Author: The Nation

  • When love for archive, history supercedes all

    When love for archive, history supercedes all

    Some artists, journalists and activists recently converged on Red Door Gallery on Bishop Oluwole Street, Victoria Island, Lagos. Their mission wasn’t to buy or collect the colourful paintings and mixed media works hanging on the walls of the gallery, but to honour written words in a rare book on the nation’s history and culture. Like an appetizer, a documentary on the making of the book and the author’s journey as a journalist at the Life Desk of The Guardian, was screened to provide the guests with background to the day’s event. 

    Though a book launch, the gathering was a close conversation between the author, Dr. Oludamola Adebowale and some arts buffs to celebrate and reflect on Nigeria’s vibrant history, culture and arts. This was anchored by travel journalist, Mr. Pelu Awofeso. At the centre of the conversation that lasted over an hour, is a book The fabric of a nation: Essays on Nigeria’s history, arts and culture by Dr. Oludamola Adebowale, a seasoned writer and archivist. The book is a result of years of research, reflection, storytelling and it captures almost everything. The stories in the collection span from 2018 to 2022. The 182 page-book was published by Wildeye Creative Solutions Limited in 2025. 

    Among guests at the conversation were former Editor, The Guardian On Sunday, Mr. Jahman Anikulapo, Toyin Akinoso, Solomon Nkwagu, Chief Iyare Ehondor, Lanre Lawal, curator of Afrrobeat Rebellion, Seun Alli, Sam Osaze, US-based visual artist, Victor Ekpuk, and…………..

    Decrying the dearth of credible documentaries on the nation’s history and heritage, Adebowale described Nigeria as a nation with a zero history, adding that the huge disconnect and gaps between the people and her history brought us low.

    On the wrong notion of feminism among the Gen Z, the author explained that unknown to many young generation Nigerians, there were notable amazons in Nigerian history who fought against oppression and injustice in their hey days. “We must see feminism in Nigeria beyond Western nations’ view of feminism. Our fathers and mothers of today, fought against oppression and injustice in their school days. There were the Aba women riot, SAP riot, Alli Must Go riot, June 12 demonstrations among others. In fact, we had the Queen Idia of Benin, Queen Amina of Zaria, Funmilayo Ransome Kuti, Efunmoye Tinubu, who stood out as amazons for the womenfolk,” he said. He however condemned the misinterpretation of our culture as fetish. 

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    He recalled that his experiences during the Black Heritage Festival under Babatunde Raji Fashola’s administration exposed him to many aspects of the archiving as he was assisting in programmes, organising people and documenting the festival.

    “Over the years, one opportunity led to another. But, being around doing something and showing up, made everything fall into place. When challenges came up, I handled them. Suddenly, I found myself doing work that matters. I started taking pictures of awards and publishing them. That led to the concept behind Asiri—a way of celebrating and archiving the body of awards and achievements. I’ve continued it till now, and it grows bigger every year,” he added.

    Akinoso recalled that having interacted with Adebowale during LABAF some years ago at Freedom Park, Lagos, he knew he was a serious minded person. “That was how I began to figure out what kind of mind he is made of. 

    He has a very critical mind. And when he showed up on CNN recently, I said to myself that I need to do some more works to be on CNN,” he jocularly said.

    ’ 

    In his usual characteristics, Anikulapo who wrote the foreword to the book turned the conversation into advocacy platform urging Nigerian artists to rely less on government in making their contributions to the growth of the creative sector. “Follow who know road if you must succeed,” he said on a lighter note.

    Chief lyare Ehondor, the Ehondor of Benin reflected on the book, saying he finds the collection of articles both timely and significant. The volume, he said, is not only intellectually enriching but also serves as a vital archive of Nigeria’s historical and cultural journey.

    “The sections on the Benin Kingdom are particularly commendable. They reflect a respectful and accurate understanding of our traditions, history, and royal legacy—capturing the enduring influence. Through these well-researched pieces, you offer valuable insight into our cultural identity, while also highlighting the rich narratives of other great Nigerian civilisations,” he said.

    To Ehondor, the book is a vital contribution to cultural preservation and public education. “I commend you for documenting our collective heritage with such dignity and precision, and I trust it will continue to inspire scholars, students, and citizens alike,” he added.

    Oluwakorede Olorunfemi who edited the book, described The Fabric of a Nation as more than a collection of essays. He noted that it is a cultural archive, a historical reckoning, and a creative triumph.

    “With meticulous research and evocative storytelling, Dr. Oludamola Adébowalé traces Nigeria’s history, art, and identity, weaving them into a tapestry that is both scholarly and deeply personal.

    “As editor, I had the privilege of shaping this manuscript into a cohesive and resonant work that honours its depth and ambition. From the artistry of the Benin Bronzes to the legacy of Queen Amina, from Yoruba cosmology to Afro-Cuban heritage, each chapter opens a window into the soul of a people,” he said.

    According to Olorunfemi, The Fabric of a Nation offers insight, inspiration, and a renewed sense of pride in Nigeria’s enduring legacy — a story that belongs not only to the past, but to the present and future of our shared humanity.

    Mr. Solomon Nkwagu of Yemisi Shyllon Museum, Pan Atlantic University, Lagos, recalled that his first encounter with Adebowale was a very fruitful discussion on collaboration and how to work on an exhibition at the museum to teach people. “I see him as somebody who is interested in transmitting knowledge and that passion is something that has really endeared me to him. Whenever we talk, we spend hours on the phone having intellectual conversations on how we can rise to change and impact in our space through art and through telling our stories,” he said. 

    .

  • Young author launches Echoes of Strength

    Young author launches Echoes of Strength

    • By Faith Ajiboye

    The quiet reflections of a young woman’s inner journey found expression in the launch of Echoes of Strength, the debut publication of emerging writer, Ifeoluwalose Ogunlana, a moving work rooted in identity, self-acceptance, and the resilience of the human spirit.

    The author, while sharing the inspiration behind her book, described it as a testimony of choosing personal identity beyond societal tags.

    “Echoes of Strength reveals the struggles I faced, the fears I confronted personally, and the small victories I learned to celebrate while choosing a name and identity I wanted the world to recognise,”she said.

    Ogunlana explained that the title emerged from a mantra that sustained her through adversity.

    “Never let the voice of the mockers be louder than the voice of the encouragers,”

    she recalled, adding that the phrase echoed within her until it evolved into the book’s central message.

    She revealed that the writing process demanded emotional honesty, as she revisited memories of bullying and insecurity stemming from her facial appearance.

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    “There were moments I could not look into the mirror, but through prayer, calmness, and God’s help, I found the courage to continue,” she said, noting that the book transcends her personal experience.

    “This book is not just about me; it is about everyone learning to accept themselves, just as I learned to accept myself.”

    She expressed hope that the work would serve as a source of strength for others, not simply as her story, but as a universal reflection on purpose, identity, and resilience.  The author’s mother, Mrs. Mojisola Ogunlana, spoke with deep emotion, calling her daughter a blessing and a vessel of inspiration.

    “I have never seen her as a disadvantage, but as a gift. Even when I’m afraid for her, she never sees obstacles. She believes that if others can do it, then she can too,” she said.

    A friend of the author, Pelumi Soyinka, also commended Ogunlana’s drive and commitment, recalling long nights during their school years when she laboured over the manuscript. She described her as hardworking and focused, stating that the book stands as evidence of her inner strength.

  • Textures of Humanity: A photographer’s 10-year encounter

    Textures of Humanity: A photographer’s 10-year encounter

    • By Glorious Idowu

    The Textures of Humanity, an exhibition of photographs by Reed Davis will open soon at the Nahous Residency Institute, Lagos. Davis, who spent a decade documenting communities across Africa, said the project emerged from a desire to capture the continent through intimate, human‑centred encounters rather than broad narratives. He recalled a defining moment in a rural community that shaped the emotional direction of the work.

    Explaining the symbolism behind the title, he said “texture” reflects the layers of identity, emotion, and environment that define the lived realities of the people he photographed. According to him, each community offered its own human texture that contributed to the project’s overarching conversation.

    Davis noted that only a fraction of the thousands of images captured over the ten‑year period made the final selection. Each chosen photograph, he said, convey honesty and sustain meaningful dialogue. He added that the project was approached as “a conversation rather than a lecture,” a philosophy that guided his interactions and preserved authenticity in the imagery.

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    He described the Lagos debut as personally significant, calling it a homecoming for a project that was created entirely on the African continent.

    Richard Vedelago, founder of the Nahous Residency Institute represented by Tiana Kumo, said hosting Davis’ first African exhibition aligns with the institute’s mission of nurturing interdisciplinary creativity. He noted that Textures of Humanity reflects Nahous’ vision of supporting work that deepens public engagement with African narratives.

    The interdisciplinary effort is expressed through a private dinner curated by Chef Tolu Erogbogbo, popularly known as Chef Eros or the billionaire chef. He told journalists that his menu draws inspiration from themes in Davis’ photographs, with each course designed to evoke memory, identity and shared cultural experience. He added that culinary art and visual art naturally complement each other in African contexts where food and storytelling intersect.

    The briefing ended with organisers emphasising that the exhibition aims to spark dialogue and encourage deeper reflection on the everyday complexities that shape African life.

  • ‘Nigeria sitting on goldmine’

    ‘Nigeria sitting on goldmine’

    Tech innovator Seun Oshinaike has earned a reputation for building impactful ventures across Nigeria and the United Kingdom. In a recent conversation with the media, he celebrated the abundant potential of Nigerians in the global tech landscape while identifying areas that require improvement for Nigeria to truly embody its title as the Giant of Africa.

    For the past eight years, Oshinaike has built and led Street Tag, a UK-based health-tech and community engagement platform that gamifies physical activity and wellbeing. What began as a small experiment in Barking and Dagenham in 2017 has expanded into a nationwide platform adopted by families, schools, and local councils to inspire active lifestyles.

    The recent acquisition of Street Tag by Starr Holding Company marks a significant milestone, one that positions Oshinaike for a broader strategic role as Product Lead. It also opens doors for new innovations that connect people, data, and wellbeing more deeply.

    “Before Street Tag, I founded ventures such as Cypher App (a mental health app), Digilab (a community makerspace in East London), and Maker Room (a creative innovation space in Nigeria),” he said. “These ventures reflect my deep belief that technology should serve people, not the other way around.”

    His current pursuits also include Mooshi Farm in Ogun State, a pineapple farm and agribusiness blending sustainability, community, and technology.

    Oshinaike received his primary education in Nigeria before relocating to the UK, where he completed secondary school at Abbey Wood School in South East London. He later advanced to Palmers College in Grays, Essex, for further studies.

    Reflecting on Nigeria’s tech landscape, Oshinaike asserted that the country has made notable progress, especially when compared with more technologically advanced regions of the world. He emphasised that Nigeria’s abundant human and material resources present limitless opportunities waiting to be harnessed.

    “Nigeria is sitting on a goldmine of human talent and creativity,” he said, pointing out that the opportunities in technology extend far beyond coding. They encompass product design, user research, data science, AI, gamification, community tech, and agritech.

    “To fully leverage these opportunities, Nigerians must build for their realities; solve problems rooted in local culture, behaviour, and infrastructure,” he added. “Our greatest advantage is the ability to innovate under constraints. That’s what gave birth to Street Tag in the UK and Mooshi Farm in Nigeria. Collaboration, local storytelling, and building trust in digital systems are key. When we blend innovation with cultural intelligence, Nigeria won’t just catch up to global standards, we’ll set them.”

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    Despite the visible strides in the tech ecosystem, Oshinaike believes Nigeria is yet to reach its full potential. He reaffirmed the country’s vast capacities across diverse sectors. “Nigeria has the talent density and entrepreneurial energy that the Global North often lacks,” he noted. What the country urgently needs, he said, is stronger infrastructure, mentorship, and investment ecosystems to allow innovators to thrive.

    He also stressed the importance of reimagining Nigeria’s educational system by integrating creativity, coding, critical thinking, and soft skills from an early age.

    With such reforms, he believes the next generation of Nigerian founders will emerge from classrooms where curiosity is valued as much as academic performance. He highlighted remote work, AI-driven learning, agritech, and gaming-for-social-good as sectors where young Nigerians can excel regardless of geographical limitations.

    Although Street Tag does not yet have a physical office in Nigeria, Oshinaike revealed that the company has employed remote staff from the country since 2021, contributing to data science, customer support, and marketing.

    “I want Nigerians to know that innovation doesn’t have a postcode,” he said. “You can build from anywhere, collaborate globally, and still keep your roots local.” His mission is to deepen awareness of how technology, wellness, and community can coexist, and to show that tech is not just about apps, but about impact, joy, and collective progress.

    On his future plans, Oshinaike remains deeply optimistic.

    “The acquisition of Street Tag has opened a new chapter, not just for me, but for what’s possible when persistence meets purpose.”

    He outlined his next steps to include: (1) Expand Mooshi Farm into an agritech hub connecting food production, technology, and local tourism. (2) Advance AI-driven community engagement, supporting councils, schools, and health systems across continents through play-based participation. (3) Invest in and mentor Nigerian innovators, building a bridge between the UK and Nigerian tech ecosystems.

    “The future, for me, is about building systems that last, and stories that inspire others to start,” Oshinaike concluded.

  • Red Cross takes disaster awareness to Lagos streets

    Red Cross takes disaster awareness to Lagos streets

    The Nigerian Red Cross Society, Oshodi/Isolo Division, Lagos State, has intensified its grassroots advocacy for environmental safety and public health, taking its awareness campaign to the streets of Lagos to educate residents on the importance of clean living and disaster prevention. The exercise, which coincided with the International Day for Disaster Risk Reduction (IDDRR), saw volunteers and officers of the humanitarian organisation marching through major streets of Oshodi and Isolo to sensitise residents on adopting safer environmental and personal practices. The campaign emphasised the need to end open defecation, avoid dumping refuse in drainages, desist from bush burning, and maintain general cleanliness in communities.

    Residents were also cautioned against erecting structures on waterways, drinking while driving, and using substandard building materials — practices the Red Cross said had contributed to the rising cases of flooding, road accidents, and building collapses across the state.

    Speaking during the campaign, Divisional Coordinator of the Oshodi/Isolo Division, Sunday Omeije, said the initiative aimed to reinforce the culture of prevention rather than response in dealing with disasters. According to him, the growing loss of lives and property to preventable incidents underscores the urgent need for collective responsibility.

    “As a humanitarian organisation, we are deeply worried about the increasing number of lives lost due to negligence and non-compliance with safety practices. This campaign is to remind everyone that disaster prevention starts with individual responsibility. We all have a role to play in keeping our environment safe and resilient”, Omeije said.

    Omeije explained that although the International Day for Disaster Risk Reduction is globally observed on October 13, the Division decided to extend its activities to the community level, bringing the message closer to the people. This year’s theme, “Fund Resilience, Not Disaster,” he noted, aligns with the Red Cross’ mission of building stronger and more informed communities capable of mitigating risks.

    “Disaster is something we live with every day — at home, at work, and in our communities. When people are aware of what to do, the effects of disasters can be greatly minimized. Many of the tragedies we experience are avoidable, and that is what this campaign seeks to address”, he said.

    The awareness walk covered several routes, including Aswani, Isolo Way, Mushin Road, the Isolo General Hospital axis, Pako, Oke-Afa Bridge, Cano Market, and Chivita Lane, before returning to Aswani where the exercise concluded. Along the route, volunteers distributed flyers, engaged passersby, and demonstrated simple safety tips to residents. The event also featured a voluntary blood donation drive conducted in collaboration with the Lagos State Blood Transfusion Service (LSBTS). Many Red Cross members donated blood to support emergency needs in hospitals across the state. Omeije clarified that blood is not sold in public hospitals, as widely believed, explaining that the fees charged are only for screening and cross-matching processes to ensure safety.

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    “Blood is priceless. When you donate blood, you save lives you may never meet. We appreciate those who volunteered today and encourage others to do the same. The fee paid in hospitals is not for the blood but for the necessary medical processes to make it safe for use”, he said.

    Omeije lauded senior Red Cross officials and instructors for their dedication, technical support, and presence throughout the campaign, noting that their participation gave a significant boost to the exercise.

    He also commended the enthusiasm and discipline of members across the Oshodi/Isolo detachment, describing them as “the engine room of the Red Cross in Lagos State.”

    “In Oshodi/Isolo, we are a group of selfless men and women committed to humanitarian service. I make bold to say that if there is no Oshodi/Isolo, there is no Red Cross in Lagos State”, Omeije stated.

    He highlighted the diversity of the local detachments, noting that while some are closed (church-based) units, others are open to the general public. “Whether closed or open, our mission is the same — to serve humanity without fear or favour,” he added.

    Through its ongoing community-based campaigns, the Nigerian Red Cross Society continues to strengthen awareness, promote safety consciousness, and encourage proactive measures among Lagosians — a vital step toward reducing the human and economic costs of disasters in Nigeria.

    Omeije reaffirmed the Division’s commitment to sustaining similar initiatives across Lagos emphasising that “the work of disaster prevention is continuous.”

  • NCC suspends multiple .ng domains over online piracy

    NCC suspends multiple .ng domains over online piracy

    The Nigerian Copyright Commission (NCC) has secured the suspension of several .ng domain names allegedly involved in large-scale online piracy of sound recordings and other creative works.

    The action, carried out in collaboration with the Nigerian Internet Registration Association (NiRA), followed a formal request by the International Federation of the Phonographic Industry (IFPI).

    The affected websites, val9ja.com.ng, tunesloaded.com.ng, voxnaija.com.ng, music.360media.com.ng, medianub.com.ng, naijalevels.com.ng and mp3juice.com.ng, were taken offline through their respective registrars after investigations confirmed they were engaged in the unauthorised distribution of copyrighted music and audiovisual materials.

    According to the NCC’s Special Taskforce against Online Piracy (STOP), the platforms were found to be in “blatant” violation of copyright laws, depriving rights holders of due revenue and undermining legitimate digital platforms.

    The Commission said the intervention forms part of its ongoing enforcement programme under the Copyright Act 2022, aimed at curbing online piracy across websites, streaming platforms and other digital channels.

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    The NCC noted that it is working closely with NiRA and domain registrars to ensure swift action against any .ng domain linked to copyright breaches, adding that it remains committed to protecting Nigeria’s digital creative economy.

    Director-General of the Commission, Dr. John Asein, said the suspensions send a strong signal that the country will not tolerate digital piracy. He thanked NiRA and the registrars for their cooperation and urged the public to report suspicious platforms via stop.copyright.gov.ng.

    “The Nigerian Copyright Commission remains vigilant and fully prepared to take decisive action against all forms of copyright infringement in order to safeguard Nigeria’s creative space and its digital future,” he said.

  • Significance of materials used in naming ceremonies

    Significance of materials used in naming ceremonies

    • From Funmiluyi Olaitan

    Naming is the process of giving a name to a person, place, thing or concept. In the context of human experience, naming often refers to the act of assigning a name to a newborn which serves to: identify the individual, establish their identity, connect them to family or tradition and distinguish them from others. Names can hold significant meaning, cultural significance and personal importance, often reflecting family heritage, spiritual beliefs or personal characteristics. The naming of a child is an important affair among different tribes. It is always attended with some ceremonies. These differ among the different tribes. The naming usually takes place on the 8th day of birth. It is on that day the child is for the first time brought out of the room.

    One of the most pervasive concerns of African societies is continuity. The future of the family and the group depends on the ability of the present generation to give and bear children. Also, an individual sense of social and biological completeness lies in his or her ability to become a parent, for one must depends upon one’s children for the proper respect and consideration that is due age.

    The origin of naming ceremonies dates back to ancient times and varies across cultures. Here are some insights; Ancient Cultures: in many ancient cultures, naming ceremonies were significant rituals that marked a child’s introduction to the community. These ceremonies often involve spiritual leaders or family members.

    Spiritual Significance: In some cultures, naming ceremonies were believed to conifer spiritual identity or blessings, protect the child from harm, determine destiny or character.

    Community Recognition: Naming ceremonies often served as a way to; introduce the child to the community, establish lineage or family ties, celebrate the child’s arrival.

    Cultural traditions: different cultures have unique naming ceremony, customs such as African often involve traditional leaders, music and rituals.

    Materials are often used to symbolise abstract concept, such as prosperity, peace and good fortune.

    Cultural Identity: The use of specific materials reinforces cultural identity and tradition.

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    Spiritual Significance: Many materials are believed to possess spiritual powers, bringing blessings and protection to the child. Community Bonding: The sharing of materials and participation in rituals foster community bonding and unity. The use of these materials in traditional naming ceremonies highlights the rich cultural heritage and symbolism embedded in Nigerian traditions.

    The specific significance and purposes of these items vary across cultures and traditions. Various items are used to symbolise good wishes, blessings and spiritual significance for the newborn. The items/diagram are as follows:

    Water: represents purification, cleansing and renewal. They are used for spiritual blessings, preparing them for life’s journey.

    Kolanut: symbolises fertility peace, unity, hospitality, often used to invoke blessings while also repelling evil and breaking barriers,

    Bitter Kola: It represents longevity and a healthy life.

    Honey: sweetness in life, symbolising a pleasant and joyful existence.

    Cowry Shells:These signify wealth, prosperity and spiritual connection. Often used in divination and rituals.

    Palm Oil: It signifies smooth passage through life, free from frictions and difficulties.

    Dried Fish: It signifies adaptability and thriving in one’s environment.

    Pepper: prolific life, fertility and abundance.

    Gin: used in some cultures to signify that the child won’t become a drunkard.

    Yam: symbolises hunger free life, abundance and prosperity.

    Coconut: It signifies breaking through problems to reveal goodness and success.

    These items are often used in different Nigerian cultures. Elders rub these items on the child’s lips or tasted them on behalf of the child, symbolising good wishes.

    The effects of Christianity and Islam on traditional naming ceremonies in Nigeria

    The effects are significant, reflecting the country’s diverse cultural and religious heritage.

    Timing: Christianity has influenced the timing of naming rituals with some communities adopting Western Style naming ceremonies shortly after birth, unlike traditional ceremonies which often take place on the seventh or eighth day.

    Traditional Roles: Christianity and Islamic influences have also affected traditional families roles in naming ceremonies with some families adopting new practices.

    Types of Names: Christian and Islamic names have become more prevalent reflecting the parent’s faith and values, believing these names bring blessings and protection. Christianity and Islamic religion have shaped traditional naming ceremonies in Nigeria introducing new practices and influencing the choice of names, while also preserving cultural heritage and identity.

    • Funmiluyi Olaitan is Assistant Director (Education) at National Museum Onikan, Lagos
  • Abiodun’s infrastructure rebirth

    Abiodun’s infrastructure rebirth

    • By Abimbola Doherty

    Ogun State’s sprawling road network is finally receiving the attention it has long deserved—not because the deterioration is new, but because, for the first time in years, the state is experiencing a bold and methodical infrastructure renaissance under Governor Dapo Abiodun.

    For decades, federal roads slicing through Ogun—Ota to Idi-Iroko, Sagamu to Abeokuta, Sagamu to Ore, Sagamu–Papalanto–Ilaro–Idi-Iroko, the Berger–Ondo axis, and the Oyo-border stretch—suffered chronic neglect. Yet Ogun arguably hosts the highest mileage of federal roads in Nigeria, a burden often overlooked in national discourse. Lagos, with fewer federal kilometres, consistently received faster and more frequent interventions.

    One uncomfortable truth frequently lost in political debates is this: Abiodun inherited these roads at their worst. The decay was generational, but responsibility for a response fell squarely on his administration.

    What followed—and continues—is a blend of political tact, fiscal innovation, intergovernmental diplomacy, and a refusal to succumb to the politics of blame.

    Following countless attacks on the Dapo Abiodun-administration on social media platforms and by political adversaries, I took a tour round the state, and also obtained a copy of the data containing the projects that are being executed by the government from the Ministry of Works. In this piece, some of the efforts of the administration have been highlighted. This, I believe, will provide insight into the myth surrounding road infrastructure in Ogun State, and also set the record straight for a disinformed populace.

    Despite being Nigeria’s most industrialised subnational hub and Lagos’s economic hinterland, federal investment in Ogun’s road infrastructure remained shockingly inadequate. Even after Governors Dapo Abiodun and Babajide Sanwo-Olu jointly requested urgent reconstruction of the Lagos–Abeokuta Expressway, the proposal stalled at the Ministry of Works under Babatunde Fashola.

    With the project frozen, Ogun faced a difficult decision: watch the roads collapse or intervene on federal assets outside its legal jurisdiction.

    Abiodun chose action. He deployed palliative works, stabilised critical sections, and sustained pressure on Abuja until President Asiwaju Bola Ahmed Tinubu graciously conceded major parts of the reconstruction. This persistence led to the landmark award of the Papalanto–Sagamu Interchange to Dangote Industries—an industrial logistics game-changer.

    The Ijebu-Ode–Epe–Majoda Breakthrough:            A New Gateway for Ogun

    Perhaps the most transformative intervention under Abiodun is the Ijebu-Ode–Epe–Majoda Road. As reported by Punch, its completion created a reliable alternative to Lagos routes, deepened market access, and significantly boosted investor confidence.

    In his widely circulated commentary, Seyi Bakare described Ogun under Abiodun as a “construction site”, where roads are no longer political rhetoric but economic enablers intentionally linked to commerce, industrial growth, and improved mobility.

    Magboro–Makogi: A Model for Community-Centred Development

    Once crippled by seasonal flooding and near-impassable during rainy periods, the Magboro–Makogi Road is being rebuilt with concrete interlocking blocks—a terrain-responsive solution solicited directly by residents.

    Community leaders, including Uche Okoro and Alhaji Wasiu Sanusi, commended the state for choosing a sustainable model instead of the usual temporary fixes. The Commissioner for Works, Engr. Ade Akinsanya, accelerated the project to optimise the dry-season window.

    Columnist Funmi Branco highlighted Abiodun’s listening leadership, noting that many road projects under his administration emanate from community engagements rather than political expediency.

    New Roads and Housing Estates: The Latest Approvals

    Reflecting Ogun’s expanding industrial footprint and its growing population, the State Executive Council recently approved several strategic road projects and new housing units at its first meeting in the newly commissioned Exco Chambers, Abeokuta.

    Newly Approved Roads

    Miliki Junction – Bode Olude – Alhaji Sugar Avenue Road, Abeokuta North (1.05 km, 10 m width)

    Paddy Arikawe Road, G.R.A Sagamu (3.39 km, 9 m width)

    Itanrin–Sabo Road, Ijebu-Ode/Odogbolu (5.0 km, 10 m width)

    Newly Approved Housing Units

    Twenty-six duplexes at Ogun State Housing Corporation, Ibara, Abeokuta

    Nine duplexes at HID Estate (Iseya Court), Obasanjo Hilltop, Abeokuta

    The council also ratified new traditional councils and approved appointments of traditional rulers across multiple LGAs, reinforcing administrative stability alongside infrastructural expansion.

    Ongoing Asphalt Laying on Alagbole–Akute Road

    As of Sunday, 16 November 2025, sweeping, priming, and asphalt overlay had been completed on major stretches of the Alagbole–Akute Road. About 700 metres of asphalt were laid in a single day, with full completion of the 2.68 km stretch projected for the following day.

    Road marking will follow immediately to enhance safety. Once fully reopened, this vital corridor will ease congestion and stimulate daily commercial activity.

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    Abiodun: “We Will Complete Akute–Ijoko Road Soon”

    During a recent inspection, Governor Abiodun reaffirmed his resolve to complete the 20 km Akute–Ijoko arterial road, describing it as one of the state’s most significant inter-zone connectors.

    He criticised the previous administration’s haphazard interventions, which worsened the road’s condition, and emphasised that his administration adopted a phased and engineering-driven approach.

    “This road is almost 20 kilometres long—20 kilometres of dual carriageway, which means 40 kilometres with drainage. By His grace, we will finish this road,” he said.

    Residents expressed gratitude during the inspection—a testament, the governor noted, that governance must remain people-driven.

    Major Roads Completed by the Abiodun Administration

    Abeokuta & Ogun Central

    Idi-Aba–Elite–One Lantoro Road (2 km)

    Bayo Oju–Ejigbo–Ijeun–Ake Road (1.42 km)

    Olomore–Sanni Road (3.41 km)

    Lafenwa Rounder–Ayetoro Road (6.5 km, Phase I)

    Somorin–Kemta–Idi-Aba Road (5.7 km)

    Obantoko Road (7.5 km)

    Kuto Flyover & Interchange

    Elega–Mokola Bridge Entrance

    Ijebu-Ode & Ogun East

    Sixteen completed urban roads

    Molipa/Fusigboye/Ayegun/Ofosa Road (3.1 km)

    Molipa Expressway (3.2 km)

    Oru–Awa–Ilaporu–Ibadan Road (7.1 km)

    Ado-Odo/Ota & Ogun West

    Ikola/Navy/Osi–Ikola Road

    Singer–Toll Gate Road

    Completed phases of Atan–Lusada–Agbara Road

    Palliative works on Sango–Idi-Iroko and San             go–Ota–Abeokuta corridors

    Major Roads Currently Under Construction

    Federal & Inter-State Arteries

    Lagos–Abeokuta Expressway (50% completed)

    Papalanto–Sagamu Interchange (Dangote-led)

    Sango–Idi-Iroko Highway

    Sagamu–Abeokuta–Papalanto Corridor

    Inner-City & Community Roads

    Magboro–Makogi Road (8.17 km)

    Alagbole–Ajuwon–Akute Road (3.25 km)

    Sango–Ijoko–Agbado–Oke Aro–Lambe–       Akute Corridor (~30 km)

    Atan–Lusada–Makogi Toll Road (19.2 km)

    Igbeba–Eid Ground Road

    Imoro–Imegun–Opopo Road

    Odelewu–Ladeshi–Ishiwo Road

    Campaigns of Calumny and the Politics of Perception

    Despite obvious progress, certain opposition actors continue to circulate images of collapsed federal roads to push narratives of state-level neglect. Many of these failed roads predate Abiodun by decades and remain federal responsibilities.

    As Funmi Branco noted in one of his essays, this is “a deliberate distortion of truth”. While critics weaponise federal liabilities, Abiodun continues to intervene—responsibly and strategically—where Abuja has failed.

    A Governor, His Reputation, and the Facts That Matter

    From over 1,000 kilometres of completed or rehabilitated roads—with some assessments putting the figure above 1,500 km—to new housing estates, intercity links, industrial corridors, and urban regeneration projects, Ogun State is experiencing its most deliberate infrastructure renewal in decades.

    The roads exist.

    The communities feel them.

    The economy reflects them.

    In a state long disadvantaged by federal neglect, Governor Dapo Abiodun’s infrastructure drive is not just governance—it is a reclamation of dignity, opportunity, and the future prosperity of the Gateway State.

    • Doherty , a public analyst , sent this piece through abimbhorty@ aol.com
  • George to youths: rededicate yourselves to Nigeria

    George to youths: rededicate yourselves to Nigeria

    Former Deputy National Chairman of the Peoples Democratic Party (PD) Chief Olabode George has urged the youths to rededicate themselves to the service of the country.

    George, who recently celebrated his 80th birthday in Lagos said the future of the country is bright, adding that Nigeria would overcome its challenges.

    President Bola Ahmed Tinubu, Oyo State Governor Seyi Makinde, his Bauchi State counterpart, Bala Mohammed, Gen. Ike Nwachukwu and the Ooni of Ife, Oba Adeyeye Ogunwusi, extolled the virtues of the elderstatesman during his 80th birthday.

    The president described the former military governor of Ondo State as a leader who served the country as a soldier and politician.

    President Tinubu,who was represented by the Secretary to the Government of the Federation, Senator George Akume, at the ceremony in Lagos, also hailed the celebrator for presenting his memoir.

    President Tinubu said: “At 80, Chief George has lived a whole life. He dedicated his life to serving our country with a distinguished career in the military.

    “As a leader of note and “Lagos boy’ as he had always proudly described himself, he has demonstrates devotion and undisguised love for the country and his state of birth.”

    He added: “First, I am most happy that my egbon, through the abiding grace of God, turned 80 years in good health despite vicissitudes of life that attended his way.

    “Two, I am equally happy and rejoice wit that he is alive to celebrate today in Lagos, rather than in self-imposed exile.

    “I recall that he made a vow on national television that he would go into exile if I were ever to become President of Nigeria.

    “I pleaded with him that he would have a change of heart, because we would all remain in Nigeria and work together to achieve the peaceful and prosperous Nigeria that was our collective dream.”

    At the Naval Dockyard, Ikoyi, venue of the event were former Chief of Naval Staff Admiral Ayinde Adelanwa, former Adamawa State Governor Muritala Nyako, Gbadebo Vivour, Dele Ogedengbe, who represented the chairman, Gen. Ike Nwachukwu, Senator Rabiu Kwakwanso and the Ooni of Ife, Oba Adeyeye Ogunwusi.

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    Other guests included Alhaji Tajudeen Oladipo, Prince Tajudeen Olusi, Mrs. Ronke Okunsanya, Prof. Femi Otubanjo, who reviewed George’s memoir, Mrs. Josephine Anenih, Mrs. Rebecca Aikhomu and Mrs. Magret Shonekan.

    The event was also witnessed by Chief Joju Fadairo, Commodore Taiwo Odedina, Sam Amuka, Umar Damagum, Saminu Turaki, Alex Duduyemi, Ladi Adebutu, Taofeek Arapaja, Justice Bode Rhodes, Bisi Ilaka, Supo Sasore, Akin Osuntokun, Reuben Abati, Admiral Toye Olofintuyi, Babangida Aliyu, and Prince Tokunbo Sijuade.

    President Tinubu described the birthday as a celebration of a distinguished Nigerian, a statesman and an outstanding politician.

    He said sinceheI became President, Chief George has offered advice and suggestions where necessary through many of his interventions on national issues, adding that he found many of his suggestions very valuable and enriching.

    Makinde, who said George cannot be a pushover, being a military General, thanked him for rising to the occasion when forces within the Peoples Democratic Party (PDP) wanted to prevent him from declaring his governorship ambition at Ibadan, the state capital.

    Noting the problems that confronted the elderstatesman, he said in any moment of trial, tribulations and rough battles, people should look up to God.

    Senator Bala Mohammed described George as a father, cerebral and hardworking person, adding that he is blunt and detribalised who has mentored many Nigerians 

    The governor lamented that despite his efforts to reposition the Nigerian Ports Authority (NPA) when he was chairman, it becsme his albatros.

    Okusanya, who served as George’s Commissioner for Information when he was governor, dwscribed him as her destiny helper.

    Ogedengbe, who was also Attorney-General and Justice Commissioner during the same period recalled that he and George met as students at the University of Lagos, Akoka, in 1967.

    He praised him for demonstrating resilience, determination in the course of life.

    Ogedengbe said:” George has gone through a lot ib life; he was prosecuted, convicted and imprisoned, but the Supreme Court established his innocense. He has remained focused.

    “I urged people to emulate him. You should not give up. At the end of the day, you will be victorious.”

    An excited George thanked the dignitaries for turning up to honour him.

    Reminiscing on his life journey, which has been full of ups and downs, he said: “My journey through public life has been long and painful. From my early days as a young naval officer, serving this nation in uniform, to my years in political leadership, I have seen our country, Nigeria, in her brightest and also at the most challenging moments. I have served in government.

    “I have served in opposition. I have celebrated victories and endured defeats. I have been praised and I have been misunderstood.

    “But through every twist and turn, I have held firmly to one conviction. That our country, Nigeria, is worth serving. And Nigeria is worth believing in.”

    Urging the youths to face the future with confident hope, George added:”Let us build a nation where unity is not just a slogan but a life reality. To the young people of this country, my sons and daughters, and the future of this great country, I say this with love. Do not give up on Nigeria.”

  • PTAD: Resolving pensioners’ issues

    PTAD: Resolving pensioners’ issues

    OJO: Dear Omobola, I am one of Heritage Bank customer at Ado Ekiti. I am one of those who were not paid their pension since May. I sent a message to you with all my particulars. Please, I am waiting for your help. Ojo from Ado Ekiti.

    PTAD: Dear Mr. Ojo, we are not in receipt of your new bank statement from UBA as we discussed with you and your daughter on the phone. Thank you.

    SAMSON: Good day, I am Samson. I am an Ondo State pensioner with federal share. I will like to remind PTAD that I have not received my pension for the month. The late payment of my monthly pension is now becoming a regular occurrence and this is having a negative effect  on the good image of PTAD. Kindly make amends.

    PTAD: Dear Mr. Samson, please be informed that you’re currently on our payroll and you have been paid. Kindly go to your bank and get your bank statement from April 2025 to date. Thank you.

    ANONYMOUS: Good day, please, save my soul. I have no other hope. I have not received my pension. The late payment of my monthly pension is now becoming a regular occurrence and this is not good for PTAD’s image.

    PTAD: Dear PTAD PENSIONER, please send your verification slip to our email complaints@ptad.gov.ng to enable us to investigate and respond further. Thank you.

    KOLADE: Dear Omobola, my name is Kolade. Kindly look into the issue of N32,000 minimum wage for us who are still on old pension payment.

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    PTAD: Dear Kolade, Please be informed that the N32,000 increment will be paid to every pensioner except for some agencies like PHCN, Peoples Bank, NICON Insurance, Nigerian Reinsurance, NITEL, PTI AND Assurance Bank.  Thank you.

    MICHAEL: Dear Omobola, while I commend PTAD for additional token added to my money in my April, 2025 pension, I wish to implore the nation newspaper to request PTAD to kindly do the needful on nonpayment of my gratuity in which I complained severally but to no avail. Thanks for your good work. PTAD: Dear Mr. PTAD: Micheal, please send your verification slip to our email complaints@ptad.gov.ng to enable us to investigate and respond further. Thank you.

    SAMUEL: Good day, my name is Samuel. I retired on grade level 9, step 5. My monthly pension is N17000 but has been reduced to N9000. Please I will like to know why. PTAD: Dear Mr. Samuel, please note, according to the record available to us you’re on your rightful pension payment. And for your gratuity from our record, your retirement date was 21/9/1993. Therefore, your gratuity should be paid or has been paid by the state government. However, you can scan and send your bank statement six months before your retirement to date to enable us to investigate and respond further. Thank you