Author: The Nation

  • I will never give up on Nigeria, says Olawepo-Hashim declares

    I will never give up on Nigeria, says Olawepo-Hashim declares

    Former presidential candidate, Dr. Gbenga Olawepo-Hashim, has reaffirmed his unwavering commitment to Nigeria, insisting that surrendering is not an option despite the nation’s deepening political, economic and security challenges.

    Olawepo-Hashim made the declaration in Abuja during a North Central zonal meeting of the Gbenga Olawepo-Hashim Solidarity Movement, which brought together state coordinators from across the region.

    Addressing the gathering, Olawepo-Hashim said Nigeria’s current realities demand steadfast leadership, organised civic engagement and citizens who are willing to remain involved rather than retreat into apathy or despair. He warned that abandoning the country would amount to handing its future over to mediocrity, impunity and misrule.

    According to him, national renewal requires discipline, clarity of purpose and sustained grassroots organisation, stressing that meaningful change is never accidental but the product of deliberate and collective effort. He urged coordinators to deepen community-level engagement while remaining anchored to the core values of accountability, justice and national unity.

    The meeting reviewed the state of the movement across the North Central zone, assessed ongoing mobilisation efforts and agreed on strategies to strengthen coordination and expand the movement’s reach within the region.

    Read Also: Olawepo-Hashim: we’re not intimidated by attacks on PDP

    Coordinators in attendance reaffirmed their commitment to the vision of a Nigeria governed by competence, integrity and inclusiveness, pledging to intensify grassroots organisation and political education across their respective states.

    In a personal reflection, Olawepo-Hashim recalled his long history of political advocacy, which began at the age of 14 when he became a sympathiser of progressive parties of the era.

    “We were not of voting age then, but we pasted posters and sang with excitement,” he said. “As a young boy, I engaged an NPN representative to the National Assembly, who was a family friend, in discussions about economic management based on my rudimentary knowledge of economics and government.”

    He explained that his early activism set him on the path of advocacy for democracy and good governance, a journey that later led to his detention as a political detainee at about the age of 20.

    Olawepo-Hashim urged members to remind Nigerians, particularly the youth, of the country’s past economic strengths and future possibilities.

  • Ondo attack: Terrorists targeted monarch in New Year raid —Eyewitness

    Ondo attack: Terrorists targeted monarch in New Year raid —Eyewitness

    • Traditional ruler condemns attack; Police go after attackers

    Residents of Ipele-Owo in Owo Local Government Area of Ondo State have recounted how gunmen invaded the community on New Year’s Eve in what was alleged to be a “failed plot” to abduct the traditional ruler.

    The attack, which occurred around 10pm, sparked panic as the assailants fired shots into the air and set a police station close to the palace on fire, forcing residents and officers to flee.

    An eyewitness said about 20 armed men, riding in a motorbike, stormed the town while many residents were preparing to attend crossover church services, sending people scrambling for safety.

    A resident identified simply as Kunle, who spoke on Saturday, said the gunmen were heading for the palace to kidnap the monarch, adding that the police station was targeted because of its closeness to the royal residence.

    He said the plan was thwarted following the swift response of security operatives, who secured the monarch and prevented the attackers from accessing the palace.

    Another resident, who spoke crafted anonymity, described the incident as frightening, saying residents ran into nearby bushes to escape the gunfire before security agents restored calm.

    Recall that the Olowo of Owo Kingdom and Chairman of the Ondo State Council of Traditional Rulers, His Imperial Majesty, Oba (Dr.) Ajibade Gbadegesin Ogunoye III, had called on residents of Ipele to remain vigilant following the New Year’s Eve attack on a local police station.

    In a statement released by his Special Assistant on Media, Sam Adewale, the monarch described the assault as “very sad and condemnable,” noting that it was intended to disrupt peace and spoil the festive spirit of the yuletide season.

    Oba Ogunoye, who noted that no lives were lost in the attack, emphasized that the preservation of human life was a key relief despite the destruction of property.

    He commiserated with the monarch of the community, the Nigeria Police Force, and the entire community, assuring them of his full support and solidarity during this difficult period.

    Read Also: Terrorists attack: Ondo monarch calls for vigilance, community cooperation

    The monarch urged citizens to be security-conscious and proactive, advising them to report any suspicious movements or unfamiliar faces to the nearest security agency or trusted community leaders.

    He stressed that community cooperation with security agencies is crucial for protecting lives and property, adding that collective responsibility remains the most effective strategy against crime.

    The statement added, “He prayed for divine protection over the people, security personnel and the land, while expressing confidence that with unity, vigilance, cooperation with Security Agencies and God’s help, peace will continue to reign across Owo Local Government Area and Ondo State at large.”

    Assessing the level of the attack on the Police Divisional Station, the Commissioner of Police in the state, CP Adebowale Lawal vowed to clamp down on the terrorists behind the violent attack and destruction of the police facility.

    The police boss, who visited the affected station in the company of other officers of the command, further affirmed that no life was lost and no church was destroyed during the attack.

    He explained that Governor Lucky Aiyedatiwa had already held a meeting with the security chiefs – which included the police, the military, the DSS, NSCDC, and the Amotekun Corps in order to get a proper briefing of the attack.

    “Following the meeting held with the governor, we will be able to assess the situation of what happened yesterday and come up with strategies that we would activate in ensuring this attack doesn’t occur again in our state.

    “Also, let me correct this rumour on social media. No life was lost, and no church was attacked, but Iwant to assure you that we are up to the task. We are going to ensure that the perpetrators of this dastardly attack do not escape justice.

    “Shortly after we leave here, we are going to meet again to continue with our deliberations, and that is going to be within the hands of the security agencies.

    “You recall that prior to now, Ondo was one of the safest states in Nigeria. So if this happened yesterday, well, it’s something that we’ve been proactive about, but this time around, we are going to be reactive.”

    He added, “At the end of the investigation, we will be able to come up with what and what was looted and if a terrorist attack is, well, I wouldn’t call it a terrorist attack because we’ve not made arrests. We’ve not ascertained the veracity of that information.

    “By the time we make an arrest and complete our investigation, we will be able to come up with something, whether they are actually terrorists. But the good people of Ondo should be assured that we don’t have terrorists in Ondo State.

    “The governor has given us a marching order that the perpetrators should be arrested in no time, and we have just commenced the investigation. At the end of the investigation, if they are arrested, we need to come up with who and who were behind the attack. So, it’s too premature for us to conclude that they were terrorists.”

    Following the attack, Governor Aiyedatiwa explained that the attack occurred while many residents were attending night services to usher in 2026.

    The governor said that upon receiving the report, he immediately contacted the police and the Brigade Commander of the army, instructing that security personnel be deployed to support officers on patrol and protect residents.

    Aiyedatiwa, however, has directed intensified patrols across communities and forest areas, stressing that security remains a 24-hour responsibility, particularly during festive periods.

    He noted that security operatives, including members of the Joint Operations Task Force and Amotekun Corps and Forest Rangers, were already on patrol throughout the state and in forested areas.

  • Gunmen kill seven in Qua’an-Pan LGA, Plateau, injure scores

    Gunmen kill seven in Qua’an-Pan LGA, Plateau, injure scores

    Gunmen Friday night reportedly attacked Bong village of Doemak District in Qua’an Pan local government council of Plateau State, killing no fewer than seven persons.

    The assailants, according to eyewitness accounts, stormed the village while residents were asleep and launched a house-to-house attack, targeting women, children, and the elderly who could not escape. Survivors said the attackers were heavily armed.

    A native of the local government council, Lawrence Dogari, told reporters that several people were injured following the attack. “For now I can confirm to you that over seven persons have been killed, while some persons are still missing,” he said.

    Read Also: Plateau’s runners tops Prince Adewole Adebayo Christmas marathon

    Danaan Cletus Sylvanus, Director of Press and Publicity to the Executive Chairman of Qua’an-Pan Local Government Council, Christopher Audu Manship, confirmed the incident to reporters. He, however, said the number of those killed cannot be ascertained at the moment.

    He said the council boss is doing everything possible to ensure that the perpetrators of the dastardly acts are brought to book.

  • Thank God for Donald Trump

    Thank God for Donald Trump

    After about eight weeks of threatening to bombard ISIS camps in Nigeria, in what the United States President Donald Trump said would be “powerful and deadly” strikes against groups Washington claims are affiliated with ISIL (ISIS) in Northwest Nigeria’s Sokoto State, the bombs finally dropped on Christmas Day, last year. It was a big relief to Nigerians who had anticipated that the terrorists would want to disrupt the end-of-year festivities by carrying out significant, perhaps never-to-be-forgotten deadly strikes on several communities, particularly in the volatile areas of the north. The airstrikes probably averted such disasters.

    America had insisted it would rain the bombs on the heads of the terrorists since October 31, 2025, when it re-designated Nigeria as a Country of Particular Concern (CPC). That it eventually carried out its threat in collaboration with the Federal Government is indeed heartwarming.

    As far as the Americans are concerned, they had to drop the bombs in order to protect Christians who had been victims of several attacks by some Islamic fundamentalists. As Al Jazeera noted in a December 31, 2025, piece titled ‘How many countries has Trump bombed in 2025?’, the strikes were ‘’timed, analysts say, to appease Trump’s Christian supporters as Washington doubles down on a narrative of “saving” Nigerian Christians, although Nigerian authorities insist the strikes are not about any one religion.’’ The Federal Government admitted that there was a problem of insecurity, with victims cutting across faith.

    I pitch my tent with the Nigerian government. This is not necessarily because I want to be patriotically correct but simply because that would seem to me to be the truth. Although Christians who had lost loved ones to these senseless attacks would not agree with this position (and I won’t blame them; as they say, “he who wears the shoe knows where it pinches’’). What I know as a fact is that it was only at the beginning of the insurgency that the attacks were targeted mainly at Christians. At that time, many Muslims felt unconcerned. But it was only a matter of time for the insurgents to turn even against fellow Muslims that they also see as infidels because they do not accept to practice Islam as they (fundamentalists) practice it.

    So, what we have in Nigeria today is not necessarily targeted against Christians; it is not Christian genocide but general insecurity imposed on the country by ragamuffins who had imbibed the wrong side of Islam’s pristine doctrine. They had been fed with the wrong assumption that the more blood they spilled in the name of the religion, the more the number of virgins they would have the opportunity to disvirgin in heaven!

    Read Also: Donald Trump’s war on global governance: Lessons from the past on how to fight back

    Expectedly, some Nigerians have criticised the Federal Government over the American bombings. Interestingly, for such different folks, it was different strokes. There are those who felt the American bombings demeaned Nigeria’s sovereignty. I do not know what that is supposed to mean. The last time I checked, it is only the living that can talk of sovereignty; not the dead. So, we need to be alive first to be sovereign. Notwithstanding my reservation on their reason for the American intervention, those of them who may feel genuinely so concerned about our sovereignty should accept my sympathy.

    Naturally, there are also perpetual critics who have sworn not to see anything good in the Bola Ahmed Tinubu administration. These include, but not limited to people who had lived all their lives on fuel and forex subsidies that the Tinubu administration stopped, and would stop at nothing to blame the government even for things that are visibly positive or result-oriented. They are entitled to their opinion, although I owe them neither an apology nor sympathy.

    What we have to realise is that countries, from time immemorial, have always had cause to come to one another’s assistance in times of distress. Even in modern times, no country can be an island unto itself; hence, the different bilateral or multilateral agreements between and among the different countries. There is nothing unusual in America lending a hand in our fight against terrorism. Good enough, the US and Nigeria have a long history of security collaboration through training and intelligence sharing. The only difference is that the Christmas strikes marked the first known kinetic US military action in Nigeria.

    Apart from Nigeria, the Trump administration has struck in six other countries, this year. These include Venezuela, Somalia, Syria, Iran, Yemen and Iraq. In all, monitors say the US had carried out at least 111 strikes this year alone, and that this surpassed the number carried out under the George Bush, Barack Obama and Joe Biden administrations combined.

    Well, the lexical semantic differences notwithstanding, what matters most to me was that the December 25 air raids were eventually carried out successfully. And Trump has promised to drop more bombs should the need arise. The fact of the matter is that Nigeria has wasted too much time and resources fighting insurgents. If we have not been able to have a handle on the problem, what is wrong in the US or any other friendly country for that matter that has the superior fire power and other requirements coming to help us out?

    One of the things that pain me on this matter is this idea of some people saying we should negotiate with the terrorists, kidnappers who demand ransom, bandits, etc; or assimilate them into the society after deradicalising them. We have tried all of that in the last 16 years since the insurgency started, to no avail. I am pained the more because Nigeria has thrown more than enough good money into the bad rubbish that these nonentities represent. So, I do not see any patriotic Nigerian calling for a slap on the wrist for them given the havoc they have wreaked on the country. These are resources we should have spent to brush up people who value western education.

    Those who think it is ‘haram’ or forbidden to have western education should be free to live their lives like the caveman; but to want to hide under the guise of religion to coerce the rest of us to join them in the blissful ignorance is highly reprehensible. Even Saudi Arabia that is the birthplace of Islam and home to Mecca and Medina, its two holiest cities, making it the spiritual epicenter for Muslims worldwide, has since embraced western education and is indeed comfy in its relationship with the current world power, the United States of America, based on strategic mutual interests. So, where did these undesirable elements get their own brand of Islam?

    As I said earlier, I am not interested in semantics. I am more interested in the overarching needless loss of lives perpetuated by these murderers in human skin. What I am saying is that it is immaterial whether it is Christians or Muslims that are being wantonly killed. Human lives are too precious to be wasted on the altar of some jaded religious beliefs or, in terms of the Boko Haram, to curtail the spread of western knowledge.

    As a matter of fact, I do not think we have been told the full story of what these so-called insurgents want. For one, it is unthinkable that some people could be so daft to think they can turn Nigeria, a country whose population is a nearly even mix of Christians and Muslims, to an Islamic country. But that is what you have when people are just given birth to without adequate planning for how they would get education so they can be useful to themselves and the society at large.

    And for the so-called Boko Haram, too, how can people who are making use of the very products of western education say that western education is useless? What of the bombs that they sometimes use? Even if we talk about the Improvised Explosive Devices (IEDs) that the insurgents sometimes deploy, despite their being “homemade”, are they entirely devoid of western education or civilisation?  What of the motorcycles and vehicles that they transport themselves and their weapons in? 

    For me, Nigerians have the almighty God to thank for the December 25 airstrikes. I am delighted. Anyone who is not should put in his or her all to rein in the terrorists. All the kid’s glove treatment should be over by now for good. They have to impress it on the terrorists that they are on a wild goose chase if they ever thought they could convert Nigeria to a Muslim country. This is necessarily because no single religion has a monopoly of violence.

    Similarly, those of them who have problem with western education are living in fools’ paradise if they ever thought they can bring down the rest of us to their caveman level. But we should no longer continue to tolerate the situation where some misguided elements would make us continue pouring water into a basket, which is what the trillions we have spent fighting terrorism is, instead of using it to uplift our people’s lives. Those who want to continue pouring libation on terrorism are free to do so. But Nigeria as a country should not continue to pick the bill. Those who lost out to fuel and forex subsidies should not be allowed to continue to feast on our common wealth again via ransoms and terrorism; the new faces of subsidy.

    Once again, thank you, President Donald Trump. But don’t go too far away yet because we might still need you. The people we are fighting have been so brainwashed that they have become recalcitrant criminals who, like King Pharaoh, would rather prefer to perish rather than repent.

    As they say, ‘a child who says his mother would not sleep should also not have the opportunity to doze’. The criminals and their sponsors should not be allowed to continue to unleash mayhem on innocent Nigerians, Christian or Muslim. People cannot be giving us sleepless nights and all we do is trying to differentiate between bandits and terrorists. To the extent that they all maim, steal, rape and kill, leaving tears and blood in their trail, they are all birds of the same feather.

    Come to think of it; how can human beings with flesh and blood slaughter fellow human beings like cow and say they are fighting a just cause? I don’t think we should split hairs over whoever is coming to save us from such brutes.

  • What are you spreading in 2026?

    What are you spreading in 2026?

    • By Ebuka Ukoh

    Every new year carries a promise. But some carry an instruction. Twenty-twenty-six arrives not as a whisper but as a charge. It asks a simple question. What are you spreading?

    Ideas spread. Attitudes spread. Courage spreads. Fear spreads. Excellence spreads. Neglect spreads. A nation does not change only through policies. It changes through what multiplies quietly in homes, classrooms, offices, streets, and minds.

    This year calls us to spread what strengthens life.

    Ancient wisdom captured this truth long before social media made virality fashionable. In the Bible’s book of Genesis, the language of growth recurs again and again. To spread abroad meant to increase in every direction, to grow until one becomes great, and to fill lands with what one carries. Those words did not speak of noise. They spoke of presence. They described a force that multiplies because it carries life.

    That same idea appears in the parable of the leavened bread. A small element introduced into ordinary dough changes everything. Not through volume, but through influence. It cannot be seen, yet it reshapes the whole. This is not about religion. It is about patterns. What enters a system will reproduce itself.

    This is the year to decide what enters you.

    If resentment enters, resentment spreads. If discipline enters, discipline spreads. If honesty enters, honesty spreads. If excellence enters, excellence spreads.

    Nigeria has suffered from the multiplication of wrong things. Over the past year, Nigerians have watched prices rise faster than wages, insecurity deepen in communities, and public trust erode across institutions. These developments did not happen overnight. They grew because certain habits, tolerances, and silences were allowed to spread. No nation collapses suddenly. It drifts when the wrong things multiply quietly. Corruption spreads because it is tolerated. Insecurity spreads because neglect spreads first. Hopelessness spreads because responsibility withdraws. But the same law that multiplies harm also multiplies healing.

    Spreading is not noise. It is consistency. It is how character becomes culture.

    This year asks you to spread courage in spaces that reward silence. Spread competence in systems that excuse mediocre performance. Spread truth where lies have settled comfortably. Spread dignity where people have been taught to accept less.

    Spreading does not require a platform. It requires alignment. A teacher spreads order in a classroom. A trader spreads fairness at the market stall. A civil servant spreads accountability at a desk. A parent spreads values at the dinner table. A student spreads curiosity in a study group.

    No one is too small to be a multiplier.

    A single teacher who insists on punctuality in a rural classroom can change a generation’s sense of order. A shop owner who refuses to cheat can reset trust on an entire street. A parent who listens can interrupt cycles of fear in a home. These are not small acts. They are seeds.

    The most dangerous belief is that impact requires influence. Influence follows integrity. Systems change when enough people change what they permit and what they practice.

    We have entered a year that favours growth. But growth is neutral. It multiplies whatever it finds.

    So choose deliberately.

    Spread discipline instead of excuses. Spread learning instead of shortcuts. Spread responsibility instead of complaint. Spread peace instead of panic. Spread hope that is anchored in action, not slogans.

    You may not control the nation. But you control what enters your life. And what enters you will spread.

    This is not motivational language. It is social law.

    Read Also: Osun 2026: Bola Oyebamiji in the spotlight

    Cultures rise because values multiply. Societies fall because negligence multiplies. The future of Nigeria will not be decided only by budgets and elections. It will be decided by what spreads in everyday conduct.

    2026 is the year of spreading.

    Spread what makes life stronger.

    Spread what makes people better.

    Spread what makes tomorrow safer than today.

    Because whatever you release into your space will not stop with you.

    And this year, it matters more than ever what you choose to multiply. May 2026 find your hands planting what strengthens life, and your days multiplying what will outlive you.

    • Mr Ukoh, an alumnus of the American University of Nigeria, Yola, and PhD student at Columbia University, writes
  • Highways are happy way

    Highways are happy way

    I have on several occasions in the last few years decided to write an article or even a series of articles about driving on Nigerian roads. Until now however, my resolve has faltered on each occasion for one reason or the other. This is probably because the only reason why I have always wanted to write about this subject is to encourage safer driving habits on our roads. After careful consideration I have come to realise the futility of doing that and this has become a stumbling block to putting my thoughts on this subject down on paper. And yet the urge to write has never really left me which is why I suppose I am writing these lines at this time.

    The futility of making any attempt to change this situation for the better should be fairly obvious to anyone who has taken a short trip along any road anywhere in this country. The fatalism attending any such journey is palpable. Just think of the number of times that gatherings do not break up until someone gets up to beseech God for what is described as travelling mercies for all those present and who need to travel back to their respective homes. To be frank, I have always wondered how this phrase was coined because its meaning cannot be immediately obvious to anyone who learnt to speak English anywhere outside Nigeria. The sentiment behind it is however immediately understood in any gathering. The point is that your arrival at your chosen destination is dependent on you finding favour with a rather capricious deity who bestowed favours to travellers or could withdraw them as he very well pleased. Go to any so-called garage or motor park and you are bound to find blackmailers in the form of beggars; men and women who prey on the fears of intending travellers who are never sure of their standing with the travel deity and are willing to part with some money to enhance their chances of surviving the journey before them. The reason why money is parted with at this time is so that the deity could be appropriately approached on their behalf by professional supplicants who know how to make their case to the deity effectively.

    The sad truth is that in spite of the large volume of prayers offered up for what is described as a safe journey, a distressingly large number of vehicular accidents happen on our roads on a daily basis. Motorcycle accidents happen so often that they are no longer thought of as being worthy of any report in any medium.I am sure of this because although I am seldom on the road these days, I have witnessed several motorcycle accidents in the last few months alone. This is by no means a deterrent to the millions of Nigerians who daily blithely take their lives in their hands by climbing behind okada riders and undertake journeys long and short, at considerable risk to their continued earthly existence. All people riding on a motorcycle are required to wear a helmet but that law is more respected in the breach than in its observance. And, whatever danger that they were courting by riding on an okada is more than doubled by the refusal to wear a helmet. To complicate matters a little bit more, there are occasions when as many as four riders are squeezed together on one bike. The danger from such an arrangement is monumental to say the least but who cares? a crumpled note slipped into the hand of some policeman at a conveniently situated checkpoint solves any problems caused by this egregious breach of a law of the land. And there is no limit to what can be carried on an okada. To make this point without any ambiguity, I once saw a corpse being transported on a motorcycle. The give away here was when the dead weight of the corpse

    Read Also: Racing to death: How reckless car racing turns highways to death tracks, claims lives

    caused the motorcycle to become overbalanced, leaving both the living and the dead sprawled out on the cold tarmac. I am sure that every reader can provide their own personal example of this phenomenon.

    Motorcycle accidents have become so common that they are self reported anywhere even though orthopaedic wards all over the land as well as makeshift facilities manned by self styled bone setters are virtually overflowing with victims of motorcycle accidents.

    The number of casualties associated with motorcycle accidents are seldom impressive. Not so with a single form of mass transit; cars, SUVs, minibuses, so-called luxurious buses and even open trucks, more suited to transporting livestock. These are frequently stocked full of fee paying passengers and driven many miles at great speed cross country. As soon as you step into any of these vehicles or if you prefer, contraptions, you can consider that you have surrendered your life to blind fate. You will pick up the responsibility for your life at the end of your journey wherever that is. Unfortunately, many of such journeys are terminated abruptly, many of them far from the desired destination and for many of the people involved, they become grim items of statistics. The gory ends of such journeys are reported on the pages of newspapers or as brief reports on radio and television. To fit the tenor of today, videos shot at the scene are sent round the world on social media. The number of casualties of such accidents, which are almost inevitably described as ghastly by reporters, vary from one of two to several dozen. Never mind the number as it is soon forgotten. The injured are invariably reported as having been conveyed to the nearest hospital and the dead are always deposited, according to reports, in the mortuary. End of story.

    There are of course many reasons for the recurrent carnage on our roads. And the reasons keep growing. For example, motorists now have to contend with the insecurity challenges on our roads. The fear of kidnappers, bandits and the occasional plane armed robber must now be regarded by the understandably wary traveller as the beginning of wisdom. This is because fatalities which occur in the course of these operations are frequently reported. Gone, perhaps forever are night travels. Older readers may remember that until recently, night buses had converted our roads to busy traffic arteries in the dead of night. Now, there is a rush to get off the roads at dusk in order not to become an insecurity statistic. An unsung but quite lucrative casualties of the current state are outposts, many of them out in the bush, offering catering services to drivers and their passengers throughout the night. Without the traffic generated by  night travellers, these establishments, many of them that were quite famous, have had to be closed down. Unfortunately, the various agents of insecurity at work all over the country, are showing that they can do away with the cover of darkness and have turned virtually every trip on any road in Nigeria into something of a lottery. This has added another point to the prayer for journeying mercies.

  • Extremely exorbitant

    Extremely exorbitant

    • Maryam Abacha University’s exploitative convocation fee

    The management of Maryam Abacha American University of Nigeria (MAAUN) in Kano State had stirred a hornet’s nest with their “intent to Graduate and Clearance Process” letter to graduating students of the university recently. The letter had directed each graduating student to pay the sum of N750,000 as “requirement to obtain a result, proceed to the National Youth Service Corps (NYSC) and graduation ceremony.” The memo was reportedly signed by the university’s Vice President, Campus Life, Dr Hassan Garba.

    “Failure to meet the deadline may result in delay in processing your results, delay in submission of your name to NYSC for mobilisation and potential delay in your graduation process,” the letter stated.  It is, however, curious that the management reportedly denied having sent out such a letter, following the outcry it had generated from parents and students. 

    If the management denied the letter, what did the Kano State High Court base its Order of Restraint on? Justice Sanusi Ado Ma’aji granted the Order following the ex-parte application filed by counsel to the concerned parents, Sagir Sulaiman Gezawa. The court, in addition, ordered the university to immediately issue the students’ statement of results and mobilise them for the NYSC.

     The case was adjourned to January 13, 2026. We await the judicial outcome, given the argument of the counsel to the students that they would revisit the admission letters to ascertain whether there are financial obligations yet to be met by the students.  The reported denial of the university management regarding the source of the letter is of further public interest.

    While the legal battle rages, we must point out that universities must operate based on not just a level of systemic order and adherence to certain unwritten ethics; they must realise that students under their care are expected to be groomed citizens greatly impacted by the proverbial ‘four walls.’

     The idea of reportedly coming up with some exorbitant fees as pre-requisite for the issuance of statements of result, certificates and mobilisation for NYSC is akin to arm-twisting students at the last minute. Holding students to ransom at the last minute is unacceptable.  It is as demoralising for students as it is bad PR for the institution that ought to operate from a pedestal of trust.

    Read Also: Eid-el-Kabir: Ram sellers bemoan low patronage as customers lament exorbitant prices in Kebbi

    If it is proved that the said fee was not included in the admission letters of the students as expected graduation payments, then the university must be sanctioned by the relevant government agency, possibly the ministry of education.

    The university’s reported defence was that they are a private university and can issue any order at any time because even individuals are not directed on how to run their private homes or businesses. If this is factual, then the relevant agencies must not sweep the issue under the carpet. Public or private schools operate under certain laws and guidelines, and we assume the institution is legally registered and must play by the rules.

    Generally, there are basic rules of engagement between students and institutions. The students must attend classes, complete the needed academic work, pay the required fees (tuition and other declared fees) and be of good character to earn their certificates. This is precisely why most certificates indicate that the holders had been considered “Worthy in Character and Learning” to be awarded degrees.

    It is a well-known fact that graduating students pay some money for graduation gowns but hiking the amount to hundreds of thousands and basing the legal obligations of the school to qualified students like statements of results, certificates and mobilisation for NYSC on the payment of what many see as extremely exorbitant do not impart integrity to the students.

    The report that the school rebuffed some form of arbitration to resolve the issue shows institutional arrogance that must be discouraged by the system. The founder of the institution, Prof. Adamu Abubakar Gwarzo, was reported to have ignored both the parents and the state government. Leadership demands greater sensitivity and empathy. Even the intervention of the Emir of Kano didn’t yield results.

    We, however, commend the attitude of the parents and students who sought civilized ways to resolve the issue. Seeking judicial intervention was the right thing to do.

    The MAAUN is not alone in breaching certain rules of engagement in the education sector. The ministry of education and other supervisory bodies like the legislative houses at both state and federal levels must begin to take their duties and obligations to the citizens more seriously. Many institutions take liberties that hurt the system and the people, and impede development.

     We expect the university to make amends for the distress it has caused all involved. That is the justice needed.

  • Northern Nigeria: between theocracy and modernity

    Northern Nigeria: between theocracy and modernity

    Through mass murders, kidnappings, bombings, and other acts of terrorism, Boko Haram remains an enduring threat, principally to Northern Nigeria, but  also to the whole country. Surprisingly, not the wanton destruction it daily wreaks, nor the fact of Nigeria spending trillions fighting it, as well as trying to beat back banditry which is, unfortunately, spreading fast, have been sufficient enough to mobilise the Northern elite behind the  efforts to rein in these twin evils. Nor has the existential danger murderous herdsmen constitute to large chunks of the country been deemed sufficient to draw any reaction from this educated, and very  knowledge-able, section of the Northern society to, at least, indicate that they are awed by what a negativity the North now constitutes to Nigeria’s well- being.

    And as to the question what can they do? I say, a lot” – being the introductory part of my article of Sunday 23 February,  2020.

    In the same article I also wrote:

    “You cannot be happy with about 87% of poverty in Nigeria being in the north. You can’t be happy with millions of northern children out of school. You can’t be happy with nine states in the north contributing almost 50 per cent of the entire malnutrition burden in the country”. “You can’t be happy with the drug problem. You can’t be happy with the Boko Haram problem. Or with banditry. If the North does not change, it will destroy itself” – Quoting the Emir of Kano, Muhammadu Sanusi II, CON.

    During the past few weeks two gentlemen – my friend of over a decade, Tony Sani, former Secretary of the Arewa Consultative Forum, but better known as the Forum’s Publicity Secretary and Moh’d Yusuf, who I just met on these pages reacting to my articles, trenchantly criticising my views not only on the North but also on President Muhammadu Buhari – have spent considerable time interrogating the place of the North in contemporary Nigeria.

    Because I know that most of Yusuf’s criticism are misplaced, I have reminded him that long before many Nigerians fell in love with the late President, I wrote on these pages, when President Buhari was only a Presidential aspirant, that Nigeria needed him much more than he needed Nigeria. I was then relying on his incandescent inorruptibility as he has long displayed in public office.

    As to my love, or otherwise for the North, Ahmadu Bello University, Zaria was my first choice University and I spent two weeks in Congo campus before I relocated to another University.  I shall never forget that the fees I paid was returned, pro rata, something not many Nigerian Universities would do, even now.

    I can say, with all boldness, that my views about the North, and Northerners, have always been honest and down to earth. For instance, twice in “Psycho-Analysing Sanusi Lamido Sanusi” (1 & 2), I wrote supporting the appointment of the latter Emir as Central Bank Governor in September,  2009 when it was not the most popular view.

    So when my views seem anti- North to some, it is certainly not out of malice.

    Today, I am taking a critical look at the choice/s before the North as it continues to constitute a major embarrassment to the whole country, so bad a foreign country had come, “gun – a – blazing”.

    Northern Nigeria today stands at a critical juncture, that is, at the choice between theocracy and modernity.

    As the Emir postulated above, the North, to survive as a modern conglomerate, must acknowledge the critical need for change.

    By embracing modernity, Northern Nigeria can unlock its vast potential, contribute to Nigeria’s growth, and become a beacon of hope, not only for that part of the country alone but for the entire country.

    Presently, Northern Nigeria, rich in cultural heritage and history, finds itself at the crossroads. It

     is grappling with the challenges of balancing its traditional values with the demands of modernity. The dichotomy between theocracy and modernity has led to a myriad of problems, including poverty, illiteracy, and insecurity, all of which have become a significant drain on Nigeria’s resources.

    Northern Nigeria has a long history of Islamic influence, with many states adopting Sharia law and although insecurity can be attributed to many reasons, the most fundamental is religion.

    Read Also: Northern Nigeria: Untameable and prospect of Nigeria achieving trillion dollar economy

    Insecurity in the North is, in my view and above anything else, mostly driven by the desire of the greatest percentage of Northern Moslems, if not all of them, to have Sharia declared all over Nigeria and the country, itself, proclaimed an Islamic country.

    This is precisely what nurtures insecurity,  be it it’s funding, the not  insignificant communal support it enjoys, as well as the ease with which the various gangs recruit new members from the bazaar of out – of – school children roaming the streets.

    Whoever denies this is only just talking.

    Knowing full well that the preponderance of their numbers in the National Assembly cannot foist sharia on the country, a greater percentage of Northern Moslems, no matter their position in life, would quite easily turn a blind eye to the activities of all these Islamic terrorist gangs terrorising Nigeria, from the sahel to the shores of the Atlantic ocean, if only to achieve the objective of having an Islamic country.

    It is a well known fact that this is the primary purpose of all Islamic terror gangs the world over and it enjoys local support everywhere,  not minding the collateral damage of losing some of their members.

    It is the reason why the United State’s first point of call was Sokoto state, an area the Nigerian security has never once declared as a terror stronghold.

    Never.

    But unlike Nigeria’s successive governments, the U.S has nobody, or anything, to fear.

    This fear of the unknown is also the reason successive Nigerian governments have never been able to name terror financiers and did, absoluely nothing, when foreign countries obliged the Buhari government with some of their names.

    But for America, Nigeria would have remained in limbo never able to touch terror kingpins, only relying on reeling out the names of mere hired guns for public consumption.

    It is time for the North to realise that the forces of globalisation and technological advancement have made modernity an unavoidable reality.

    It must, therefore, adapt to these changes if it is to ever compete with the modern world. The North must realise that Education, innovation, and entrepreneurship are key drivers of modernisation, in all of which the region, unfortunately, lags behind.

    Not unexpectedly, the North’s reluctance to embrace modernity has come at a great cost. For instance, its human development indicators are among the worst in Nigeria and, therefore, in the world, and are coupled with extra-ordinarily high rates of poverty, illiteracy, and infant mortality.

    Lack of economic opportunities has naturally fueled insecurity, with Boko Haram and a host of other killing and kidnapping gangs roaming the region, daily leaving trails of blood and anguish.

    The North must make a choice between continuing to cling to a theocratic model that has failed to deliver development or embrace modernity and its attendant benefits.

    This is not a call to abandon tradition or faith but to recognise that modernity and progress are not mutually exclusive with cultural heritage.

    What then is the way forward?

    There are a few of them.

    First, the North must, willy nilly, invest in education, especially education for girls and women, aimed at empowering individuals and driving economic growth. It must launch programs to improve education access, both quantity and quality – wise. Efforts must be made to drastically reduce the number of out-of-school children.

    Indeed the world would not collapse if Almajirai is officially prohibited and the study of the Holy Book streamlined into the expanded school syllabi. This is not too much if Northern states’ governments are prepared to turn around the fortunes of the region.

    The leaders must also put enough resources into ICT which is the future.

    Economic Diversification will be key too. Reliance on primary products of agriculture must give way to medium scale industrialisation to create a more diversified economy. Incentives could be offered to businesses to invest in the region to facilitate employment, especially in dairy products.

    Mining should have been beneficial to the local  economy  but for the ranka dede culture which makes the poor or not so rich behave like slaves to the rich, and thus cannot revolt against the rich who indulge in illegal mining together with their foreign partners and supported by hundreds of terrorists who, in addition  engage in kidnapping.

    Equally important is good governance which is mostly lacking in Northern states as a result of the uncritical culture of the people.

    Serious effort must also be made to strengthen institutions, promote transparency and hold leaders accountable.

    There must also be a cultural evolution which mass education should facilitate and promote. This should include a culture of tolerance, openness, and innovation.

     Finally, Northern region can significantly benefit from exchange programs with other regions, even other countries, to promote understanding, innovation and faster economic development.

    The North must seize this moment to redefine its place in all ramifications.

     The future beckons – it’s time for the North to make a choice.

  • Benjamin Kalu, Alex Otti and Abia 2027

    Benjamin Kalu, Alex Otti and Abia 2027

    The political landscape of Abia State has been charged with tension following recent exchanges between Deputy Speaker of the House of Representatives, Rt. Hon. Benjamin Kalu, and Governor Alex Otti. What ought to have been a straightforward political conversation has devolved into an unnecessary conflagration, revealing the temperament and character of those involved.

     Kalu, keen to bridge the SouthEast to the Centre, had repeatedly invited Governor Otti to join the All Progressives Congress, an act that is nothing short of a brotherly gesture—an olive branch extended from one son of Abia to another. It is a call rooted in pragmatism and the desire to see Abia State fully aligned with the progressive agenda of President Bola Ahmed Tinubu’s administration. Yet, rather than receiving this overture with the dignity and grace expected of a state executive, Governor Otti has chosen to respond harshly and through proxies, commissioning what can only be described as a platoon of attack dogs to savage the reputation of the Deputy Speaker.

    Such a “tigbue zogbue’’ response is as telling as it is disappointing. For a governor who publicly claims to be unperturbed by Kalu’s looming stature and challenge, Otti’s actions betray a man deeply threatened by the person of the Deputy Speaker, readers would do well to recall that in the early days of Kalu’s ambition to run for the Office of Speaker and then Deputy Speaker, he preferred supporting a candidate from another state, deeming Kalu’s ambition as a threat to his tenure as governor and such histrionics have continued to dictate his relationship with Kalu.

     Now, if Kalu’s invitation was indeed inconsequential, why the orchestrated campaign of vilification? Why deploy state resources and youth groups to attack a federal legislator whose only crime was extending a political invitation?

    The Deputy Speaker has every right to make such overtures. Politics, after all, is about building coalitions and expanding one’s political tent. Kalu’s invitation was consistent with the APC’s national agenda of bringing progressive-minded leaders into its fold. Governor Otti, exercising his constitutional right, could have simply and politely declined. He could have issued a statement affirming his commitment to the Labour Party while thanking the Deputy Speaker for his consideration. Instead, he has chosen the path of petty politics—mobilizing attack machinery funded, suspiciously, by Abia taxpayers’ money to diminish a man who has brought unprecedented glamour and prestige not only to Abia to the Southeast region.

    Since his emergence as Deputy Speaker of the House of Representatives, Benjamin Kalu has been a beacon of hope for the Igbo nation. He has restored dignity to Southeast representation at the federal level, ensuring that the voice of Ndigbo is heard in the corridors of power. His legislative achievements, his advocacy for Southeast development, and his strategic positioning within the national political framework have elevated not just his profile but that of the entire region. Perhaps, it is this success, this elevation, that seems to unsettle Governor Otti.

    Read Also: Benjamin Kalu’s failed ‘Indigeneship’ Bill

    One must also examine Governor Otti’s political trajectory to understand the irony of his current posturing. This is a man who has sought the governorship of Abia State on three different occasions, under three different political platforms—APGA, APC( When this failed he returned back to APGA in 2019), and finally, the Labour Party. Seemingly, his political journey is a testament to opportunism rather than ideological consistency. When APGA did not serve his purpose, he moved to APC. When APC proved difficult,he pole vaulted  back to APGA and then to the Labour Party. Now, as governor, he wishes to lecture others about party loyalty and principle.

    Otti’s political chicanery is transparent to discerning observers. He is currently engaged in a delicate balancing act—attempting a sort of Ribbentrop/ Molotov rapprochement with President Tinubu and the federal government while remaining safely ensconced within the Labour Party. This is politics at its most cynical. If Governor Otti were truly committed to the Labour Party and its ideals, why is he not in active collaboration with Peter Obi, whose presidential campaign created the political tsunami that swept him into office in 2023? Where is the solidarity with the man whose popularity gave him the gubernatorial seat he now occupies?

    The answer is simple: Otti is hedging his bets. He knows that the LP may appear as a lesser evil to the rampaging APC machinery than the ADC. He knows that antagonizing the Tinubu administration would be detrimental to his governance agenda. So he plays both sides—courting federal favor while maintaining his Labour Party membership as insurance. This duplicity is precisely what Deputy Speaker Kalu is resisting.

    For Benjamin Kalu, politics is not a game of deception. It is about clear positions and principled stands. His philosophy is straightforward: you are either with President Tinubu and the progressive agenda of the APC, or you are against it. There is no middle ground, no room for political gymnastics. This clarity of purpose is what Nigeria needs—leaders who state their positions clearly and stand by them.

    The question Abia citizens must ask themselves is this: Who truly has their interests at heart? Is it a governor who burns through taxpayers’ money to fund political attacks against a federal legislator who is working to bring development to the state? Or is it a Deputy Speaker who, despite the attacks, continues to advocate for Abia and the Southeast at the highest levels of government?

    Governor Otti’s charade is wearing thin. His pretense at being above the fray while simultaneously orchestrating attacks through youth groups fools no one. His attempt to maintain plausible deniability while his surrogates do the dirty work is a strategy as old as politics itself, but it is unbecoming of a state governor.

    As Abia looks toward 2027, citizens must evaluate leadership not by rhetoric but by character. They must assess who has consistently delivered, who has brought honor to the state, and who has the vision and federal connections to drive sustainable development. On these metrics, Benjamin Kalu stands head and shoulders above the political fray.

    The Deputy Speaker’s invitation to Governor Otti was an opportunity for unity, for Abia to speak with one voice at the federal level. Otti’s response—through attack dogs rather than dialogue—reveals a leader more concerned with protecting his political turf than advancing the collective interest of Abia people.

    History will judge both men by their actions during this period. One has chosen the path of statesmanship, elevation, and regional advocacy. The other has chosen attack politics, duplicity, and opportunism. The people of Abia are watching, and they will remember.