Author: The Nation

  • Afrobeats boom not benefiting Nigeria, says Baba Dee

    Afrobeats boom not benefiting Nigeria, says Baba Dee

    Veteran musician and cultural advocate Dare Fasasi aka Baba Dee has raised concerns over Nigeria’s ability to benefit meaningfully from the global success of Afrobeats, blaming the situation on poor structure and weak regulation within the country’s creative industry.

    Speaking in an exclusive interview with The Nation, Baba Dee, who is also the elder brother of late music icon Sound Sultan, said despite Afrobeats enjoying unprecedented international attention, the economic returns flowing back to Nigeria remain limited.

    According to him, the major issue lies in ownership and control of music publishing, which he said is largely dominated by foreign companies.

    “Afrobeats is not paying Nigeria because Nigeria is not structured,” he said. “All these big publishing of big Afrobeats music is owned by international companies. So with everything you are hearing, it is their percentage that is coming to Nigeria instead of the publishing itself.”

    He added that the absence of strong regulatory frameworks has left the industry exposed, allowing external interests to take advantage of Nigeria’s creative output.

    “The government cannot even regulate an industry like that for us,” Baba Dee said, stressing that without proper policies and enforcement, local stakeholders will continue to lose out financially despite the genre’s global expansion.

    Reflecting on the cultural roots of Afrobeats, the musician described Nigerian music as a natural force that was always destined for global recognition, driven by deep cultural expression and talent.

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    “Nigerian music is a child of destiny that was meant to explode because the talent was there,” he said. “When you talk about black culture, the source is here.”

    Baba Dee noted that African sounds continue to resonate strongly across the diaspora, citing countries like Jamaica, where Nigerian music enjoys wide acceptance.

    “In Jamaica, they play Nigerian music everywhere because it resonates with something within them that they don’t know,” he said, explaining that cultural connections often draw global audiences back to African roots.

    While optimistic about the future growth of Afrobeats, he warned that success alone is not enough if it does not translate into tangible benefits for Nigerians and the country at large.

    “Afrobeats is going to be bigger than this,” he said. “But when it does, does it profit the people? Does it profit the nation?”

  • Niniola: The queen of Afro-House

    Niniola: The queen of Afro-House

    In an industry often propelled by fleeting trends and instant hits, Nigerian singer and songwriter, Niniola, made a different choice. She committed to a sound many once considered unsellable to Nigerian audiences, let alone the global market. More than a decade later, that decision has defined her career. Writes OLAITAN GANIU.

    Almost twelve years after releasing her debut single ‘Ibadi’, Niniola Apata has positioned herself as the ‘Queen of Afro-House’.

    “I didn’t have to change to be somebody else,” she said.

    When she chose her path, even industry insiders questioned the future of the sound. “People were not sure about the longevity of the genre,” she reflects. “But thank God, I didn’t have to change to be somebody else.”

    The 39-year-old performer faced repeated rejection at music auditions and talent competitions before her breakout.

    “I got my fair share of ‘No, you’re not good enough,’” she recalls.

    According to her, the disappointment became fuel rather than a setback.

    “I wanted to be so good that nobody could question my craft,”  said Niniola, who hails from Ekiti State.

    That determination crystallised in her debut album, ‘This Is Me’ in 2017, followed by ‘Colours and Sounds’ three years after. Both projects blended deep house rhythms with soulful storytelling, carving out a distinct sonic identity at a time when Afro-pop dominated Nigeria’s airwaves.

    In 2019, she became the center of attention when American singer, Beyoncé sampled her sound in ‘Find Your Way Back,’ on ‘The Lion King: The Gift’ album .

    Niniola received songwriting and composition credits on the track and was also a contributor to the Grammy-nominated album.

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    She has since collaborated with international artists, including DJ Snake and South Africa’s DJ Fresh, reinforcing her position as one of Africa’s most globally connected dance music voices.

    “I’m glad I can be comfortable as an African and sing in my language,” she said.

    Her latest song titled, ‘Belle’ has continued to gain traction across social media platforms as the track quenches rumour of her pregnancy status.

    Over the years, Niniola, who is also the elder sister of singer Teniola, has released multiple projects including ‘6th Heaven’, ‘Lagos to Jozi’ and ‘Press Play’ which dropped in 2024.

    Beyond music, she is a free giver through her foundation, ‘Adopt a Child’s Education’. Inspired by her late father, the initiative focuses on practical, long-term impact rather than one-off donations.

    “I don’t just give to public schools. I support infrastructure and fund electricity where needed,” she explained.

  • Tunde Popoola: Man behind Nigeria’s credit reporting system

    Tunde Popoola: Man behind Nigeria’s credit reporting system

    By Bola Joseph

    There are builders who construct edifices, and then there are visionaries who design systems that transform entire nations. Dr. Tunde Popoola belongs to the latter category, a rare breed of leader who saw what others couldn’t see: that Nigeria’s economic potential was locked behind walls of information asymmetry, and that the key to unlocking prosperity for millions lay in creating a credit infrastructure where none existed. He witnessed how banks struggled with information asymmetry, how customers played institutions against each other, and how the absence of reliable credit information stifled lending and economic growth.

    As the founding Managing Director and Chief Executive Officer of CRC Credit Bureau Limited, he didn’t just build a company; he engineered a fundamental shift in how Nigeria’s financial system operates, turning the abstract concept of “credit history” into a tangible tool for economic empowerment that now touches over 100 million lives.

    On his birthday today, we celebrate a highly accomplished economist, banker, and business leader with over 30 years of experience spanning banking, public-sector and financial infrastructure building in Nigeria.

    ‘Tunde holds a Bachelor’s degree in Economics from the University of Ife, now Obafemi Awolowo University, two Master’s degrees in Economics and Banking & Finance from the University of Lagos, and a Ph.D. in Finance from Wits Business School, University of the Witwatersrand, South Africa. He also attended advanced executive education programmes at Lagos Business School, Wharton, Harvard, IMD Switzerland, Cambridge and Kellogg, and is a Fellow of the Institute of Chartered Accountants of Nigeria (ICAN).

    He is widely respected within Nigeria’s professional and business community, holding fellowships and memberships across key institutions in accounting, banking, taxation, management, risk, governance, and capital markets. These affiliations reflect both the depth of his expertise and his long-standing commitment to professional excellence and ethical leadership. He also established Savannah Business School, focused on finance, leadership, and enterprise development, and has personally mentored and guided several businesses to sustainable growth across education, travel, and leadership development.

    His leadership extends to corporate governance, having served, and continuing to serve, as Chairman or Independent Non-Executive Director on the boards of several companies across technology, finance, education and media. He is also a highly sought-after speaker, researcher, and thought leader in economics, finance, credit reporting, business management, and sustainability.

    Professionally, Dr. Popoola built a successful career in banking, rising to Chief Finance Officer and General Manager of a publicly listed bank, before serving as the pioneer Chief Executive Officer of the Abuja Enterprise Agency (AEA) from 2005 to 2008, an FCT Administration initiative supported by DFID to drive entrepreneurship and SME development.

    During his tenure, he successfully transformed AEA from a conceptual initiative into a functional institution with measurable impact, launching flagship programmes that promoted youth entrepreneurship, SME capacity building, and private-sector engagement across the FCT.

    His leadership delivered notable outcomes during this period, AEA introduced Entrepreneurs’ Clubs in secondary schools across the FCT, using the Students for the Advancement of Global Entrepreneurship (SAGE) curriculum.

    One of the standout successes was Junior Secondary School, Jikwoyi, which went on to represent Nigeria at the global SAGE World Cup in Odessa, Ukraine, returning home with the trophy and making history for both Nigeria and Africa, the creation of annual SME conferences and business plan competitions, and the development of platforms that supported SME visibility, networking, and business growth. He also designed entrepreneurship programmes for NYSC members, enabling many to launch their own businesses.

    In recognition of his impact, Dr. Popoola received a special ministerial commendation in 2007 and was subsequently appointed to the AEA Board in his personal recognition and served from 2008 to 2015. This experience strengthened his understanding of SME financing gaps and entrepreneurship development, providing critical insights that later shaped his leadership in addressing Nigeria’s credit information and financial inclusion challenges.

    In 2008, when Dr. Popoola assumed leadership of CRC Credit Bureau Limited, established by a consortium of ten leading financial institutions in partnership with Dun & Bradstreet, he stepped into uncharted territory. Credit bureaus were foreign to most Nigerians. The infrastructure didn’t exist. Skeptics questioned whether such a system could work in Nigeria.

    In 2011, he led the Managing Directors of the other two credit bureaus in Nigeria to meet with the Governor of the Central Bank of Nigeria trying to address the challenge of absence of unique identification in Nigeria. Under the auspices of the Credit Bureau Association of Nigeria (CBAN), they made a presentation to the Bankers’ Committee on February 14, 2012 titled “Credit Bureaus and Nigerian Banks: Partnering for Growth,” which advocated for a unique identification system. The Bankers’ Committee adopted a resolution that led to the introduction of the Bank Verification Number (BVN) in Nigeria, a foundational infrastructure that has since become indispensable to Nigeria’s financial system. He also took active part in the discussion of the bill that led to the enactment of the National Credit Reporting Act of 2017. As the interim Chairman of Africa Credit Information Sharing Association (ACISA), he is championing deepening credit reporting in Africa and promoting cross-border credit information sharing.

    Under Dr. Popoola’s leadership, CRC has consistently refused to settle for the status quo, driving continuous innovation across Nigeria’s credit ecosystem. He has championed the development and launch of fifteen distinct products and services, including CRC Score, Nigeria’s first indigenous credit scoring system developed in collaboration with FICO.

    CRC also introduced the 360-Degree Customer View, which provides comprehensive customer profiling by integrating alternative data sources and behavioural insights, as well as API integrations that enable real-time access to credit information and seamless lending workflows.

    In 2022, CRC underwent a strategic evolution with the establishment of CRC Data and Analytics Limited (CDAL), transitioning into a group structure and expanding its offerings beyond traditional credit reporting into comprehensive data and analytics solutions.

    In addition, the CRC Financial Education Centre (CFEC) has trained thousands of professionals and individuals in credit risk management, data analytics, and financial literacy, strengthening industry capacity and consumer awareness. Through international partnerships, CRC has also enhanced its technical capabilities and global alignment, enabling the adoption of world-class standards and best practices across Nigeria’s credit infrastructure. These innovations reflect Dr. Popoola’s understanding that access to credit must be accompanied by technology, education, and continuous adaptation to market needs.

    Under Tunde’s leadership, CRC has garnered numerous accolades: Best Loan Application Service Provider (2014), Best Credit Bureau of the Year (2018 and 2019), and awards by Capital Finance International (CFI.co) as the Best Credit Bureau in Nigeria for six consecutive years (2020-2025). The award panel once asserted: “CRC is the largest credit reporting agency in Nigeria, responsible for over 95% of the nation’s recorded credit data from commercial banks, non-bank institutions, utility companies and retailers. This impressive market share is the result of a well-designed organisational structure, fine-tuned processes, and highly principled governance.” Forbes Africa Magazine’s 2023/2024 Edition featured CRC for its pivotal role in advancing financial inclusion.

    Beyond these leadership roles, Dr. Popoola’s impact has continued to earn him wide-ranging national and continental recognition. He holds several other awards and recognitions especially for his role in entrepreneurship, business management, finance, and youth empowerment. These include Ambassador for Peace and the Nigerian winner of the 1st Pan African Prize for Entrepreneurial Teachers in 2007. He is a proud recipient of special Ministerial recognition and commendation for his innovation and promotion of youth enterprise in the FCT. He was named the Credit Bureau CEO of the year in 2018.

    In 2023, he was conferred with the Sir Ahmadu Bello platinum award of excellence as an icon of societal development by the National Association of Northern Nigerian Students (NANNS). He was named the most astute MD/CEO of the year in 2025 for business innovation and tactical management. He has served multiple terms as Chairman of the Credit Bureau Association of Nigeria (2015, 2018, 2021) and Chairman of the Lagos and District Society of the Institute of Chartered Accountants of Nigeria (2007-2009).

    Dr. Popoola is involved in a lot of community service. He has been the National President of Sepeteri Community since 2001. He founded Tomeb Foundation for Youth Development and Sustainability with interest in education, entrepreneurship, leadership and sustainability.

    Tomeb Foundation has granted scholarships to several brilliant indigent secondary school students and students in tertiary institutions since 2012. The Foundation also studied and presented reports on Entrepreneurship and Youth Entrepreneurship in Nigeria (2013 – 2025) under the auspices of the Global Entrepreneurship Monitor (GEM). He has helped to establish and guide many businesses to sustainable profit and growth.

    He is frequently invited to speak, present, and contribute research on entrepreneurship, credit reporting, finance, and economics, reflecting his strong reputation and influence across these fields.

    When Tunde started CRC, his personal vision was clear: “To facilitate consumer lending and the economy in Nigeria.” Nearly two decades later, he reflects: “We are not yet there… but we have been able to change lending practices. Before the credit bureaus, there was little lending to small businesses and consumers. They had no records. Today, many banks have SME desks because we have been able to provide the data that gives the banks an ability to do their credit analysis and to minimise risk of default.”

     His legacy lives in reduced loan defaults that strengthened Nigeria’s banking system, improved Ease of Doing Business rankings, and countless stories of entrepreneurs, families, and young professionals who accessed opportunities previously beyond reach, all made possible by the infrastructure he built.

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    At a time when many would rest on accumulated achievements, Dr. Popoola remains focused on what lies ahead. He envisions Nigeria reaching credit penetration levels comparable to developed economies. He sees every Nigerian, regardless of social and economic status, having the opportunity to build credit history and access financial resources to pursue their dreams.

    Under his continued leadership, CRC is expanding product offerings, deepening analytical capabilities, and exploring AI and machine learning to enhance credit assessment. The group structure positions the organisation to play an even broader role in Nigeria’s data economy, with potential to benefit other African nations facing similar challenges.

    For all his professional demands, Dr. Popoola remains grounded in family and faith, values that guide how he conducts business and treats people. He is known for his humility and genuine commitment to developing others. At CRC, he has built a culture of excellence, innovation, and integrity that attracts and retains top talent. His mentorship of young professionals and entrepreneurs reflects a deep commitment to building human capital.

    Tunde is a committed family man whose personal life reflects the same values that define his leadership – faith, care and purpose. For him, the family is a constant source of grounding and strength, providing the clarity and renewal that enable him to lead with empathy, balance, and conviction.

    As he marks another year, Dr. Popoola can look with satisfaction on a career that has changed Nigeria for the better. The credit bureau he pioneered has become indispensable infrastructure. The innovations he championed have enabled millions to access opportunities. The team he built continues to drive excellence. The standards he set continue to elevate the industry.

    But the work is far from finished. There are still millions without credit histories to bring into the system, innovations to develop, and a vision of full financial inclusion to realise.

    Today, we celebrate Dr. Tunde Popoola, not only for what has been achieved, but for what continues to unfold. Happy Birthday to a leader whose work proves that when vision meets courage, institutions are born, and nations move forward.

  • My prison experience blessing in disguise – Genesis

    My prison experience blessing in disguise – Genesis

    Prophet Israel Oladele is the Shepherd- In- Charge of the Celestial Church of Christ Genesis Global. He is also an honorary distinguished member of the Centre for Democratic Governance in Africa. In this interview with GBENGA ADERANTI, he opens up on his life, battles, relationships with the National Chairman of the National Road Transport Workers Union (NURTW), Musiliu Akinsanya a.k.a. MC Oluomo, iconic Fuji artistes Wasiu Ayinde and Alabi Wasiu (Pasuma),  the Aare Ona Kakanfo of Yorubaland Otunba Gani Adams and Pastor Matthew Asihmolowo. Excerpts: 

    At what point did you decide to answer God’s call?

    That happened about two decades ago. Before then, I was squatting in a Celestial Church, Paradise Parish. I was born into Islam, and I grew up in the Christ Apostolic Church (CAC), off Brown Street, Oshodi, Lagos. That was where my parents gave their lives to Christ. Since then, I have been known as a church boy. I played instruments in the church. Until then, we had never played instruments in my family. But, you know, it was the gift of God.

    Why is it that many people tend to have negative perception of white garment churches?

    What brought me to the Celestial Church is what really affects this country and the whole world, which is religion. God is not a God of any religion. Christianity is not a religion but a way of life. Islam is not a religion; it is a way of life. Before I came into Celestial Church, the perception we had about the church was that Celestial Church was a barbaric church; that they were into rituals. But all these are lies, big lies. I believe that it was what those who brought Pentecostalism were using to preach their own gospel, relegating what has been given to other people.

    God raised Orimolade, S.B. Oshoffa, Apostle Ayodele Babalola, just as God raised Elijah, Elisha, Paul, and Peter. But the thing that made people look at white garment churches in a negative way actually connects to the white garment. When anybody wears a white garment, and they see him carrying a calabash, they say he is a Cele person. If anybody wears a white garment and he is carrying a chicken, they say he is a Cele person or a Cherubim person.

    You have to appreciate the fact that though those people were not educated, they were spiritually endowed. You can never undermine the place of the Holy Spirit. The Holy Spirit does not belong to any church.

    It is very unusual to see someone from a CAC background becoming a Celestial prophet. How did your parents react to this audacious ‘switch’?

    The thing that led me to Celestial Church was love. You know in other churches you have to change clothes every Sunday, but I was born without a silver spoon in my mouth. My parents were so poor that my mother wore the same clothes for four years.

    When we moved from Christ Apostolic Church, we moved to Alagbado and started attending a church in front of my father’s house, where he built a six-room bungalow. We had to change clothes every Sunday. It got to a point where my father said we had to stop going to the place, because he had no clothes to change. There, anytime you wanted to give an offering, you would dance around the offering basket before dropping the offering, but my mum had no money to drop. My mum would just dance around the offering basket with empty hands.

    Meanwhile, we were living on my father’s small farm. He planted cassava in all the abandoned buildings in the area. After harvest, we would take them to the market and sell them.

    Things changed when one of the church members mocked my mum. She said in pidgin that my mum was always the first person to get to church, and the last person to leave the church, yet she was the poorest. It was the truth.

    Anybody reading this might have experienced this before. I remember that I wore one pair of jeans trousers for four or five years. I was a major labourer. Where we are now, I served some of the landlords. My mum did not understand what the person said because she didn’t understand English. But I heard and I felt bad.

    In that church, they had deacons and deaconesses. They would have to pledge and pay a levy, but we had no money to give. Anytime our pastor was preaching, he would be condemning those who were not giving in his sermons. This pained my dad a lot. If he had the money, he would have paid. If my mum had the money, she would have been supporting. My father happened to be a very voracious reader when it comes to the Bible. He had nothing to do but plant and read the Bible.

    Anytime the pastor was preaching, he would just divert to giving, that the more you gave, the more beautiful your house in heaven would be. The more you gave, that was the more money they would use to build your house in heaven. My father would say, no, that is a lie, that is not what the Bible says, and he stopped going to church.

    After my mum was insulted, I walked down the street and I saw some people gathered, wearing white, gisting. I was inquisitive. I felt this is what they call Cele.  I thought inside me that these were the people called ritualists. I wanted to know if they were really ritualists. I sat with them, they embraced me. They cooked and we ate. Mind you, it wasn’t because of the food, it was because of the love.

    I’m a man who wants everybody around me to be happy. It has been my nature. That was how my mother trained us. Remember that we were Muslims. I felt unlike the former one that would condemn you. I said this man (Cele pastor) did not drive me away; he did not rebuke me for not wearing the sutana (celestial white garment). He now asked if I would like to join the service on the second day, I said no problem, and they gave me a sutana without paying. Even when I was going, they gave me N10.00 as thank you for worshipping with us. I just decided that instead of going to a church where we would be changing clothes, let me go to a place where I did not have to change clothes. Everybody wears white, nobody knows who is rich. That was how I joined the Celestial church.

    Meanwhile, the mockery of my parents continued in my former church at Alagbado. The war started when they discovered that I had joined Cele. Any sermon like this, they would be preaching about a prodigal son, condemning me. It was worse because I was the first born while my mother was a deaconess and my father was a deacon. It was like how can you have a child that you cannot control, and also attend a church where they don’t know God.

    That was how I stopped going home and started sleeping in the church.

    While staying in the church, I started fasting, you know, fasting was part of my life. In my family, we were fasting, even if you had a headache, we would fast or drink water. But joining Cele made me realise that some of the things they were talking about were not true. Of course, some people would wear that garment and perpetrate evil, which will make people conclude that the Celestial man did it.

    While living in that church, God later gave me the spirit of prophecy. He started using me for the church and to the glory of God, from one place to the other, from one plot of land, God has brought us this far.

    You are considered a controversial person in certain quarters. You had an encounter with one of your members, which later led to your incarceration. There are many versions of that story. What actually happened?

    I don’t want to go back into it again, because I have talked and talked about it. You know why? Because if I go back to it again, the news will be watered by the time the movie comes out.

    And some artistes will pick the better part of it, and act before my movie comes out.

    What was supposed to dry me multiplied me. That is how to confirm God. What was supposed to erase me raised me. Romans 8:28 says ‘Everything worketh together for good for those that love God and are called according to his purpose.’

    How can you be trusted when you have not been tested by God? Let any man of God come out in the world, in Nigeria, who has gone through that and survived it. Apostle Babalola was the first person to go to prison, and he spent six months there. He didn’t steal, he didn’t kill. How can you call yourself a soldier who wants to get a promotion without facing trials? If you are not ready to face the music of life, you can never become the choir master. It was a good one. I’m very happy that many things came out of it.

    The accuser was a weapon for my advancement. The situation was to refine me. That was a refiner fire. Why would I blame anyone? I didn’t die in it, the church multiplied. How can you be in confinement and the church is growing? Even there, God used me to deliver many people; about 30 of them or more.

    The day they took me to court in 2009, I was kidnapped. I will advise people now that if police come for their arrest, tell them to go to the nearest police station first and report the case before they go. I would have been killed then. I was studying, wearing ordinary boxers, and that was how they took me to court. You think I’m not pained, I am pained. I can forgive, I will never forget. As we were going, they said call anybody you want to call because you are not going to Panti, you are going to court. Who does that? Everything had been arranged.

    One of the things that came out of it was a law firm that showed interest in the case…

    There were lots of good lawyers that I never met before who showed interest in the case. How will you know that God is with you when a trial comes, and God starts raising people for you who did not even know you at all? One of the leading preachers, whom I never met before, surprisingly came into the matter. Many people are behind the scenes. People started bringing money; I said it was not money. The land they said I didn’t buy, it is still there now. I can’t take you to the place. I won’t build it. Till tomorrow, it is still there.

    The accuser was a weapon for advancement. The situation was to refine me; that was a refiner’s fire. Why would I blame anyone? Instead of that, the church multiplied. How can you be in confinement, and the church is growing? In there, God used me to deliver so many people, about 30 of them. There was a person whose leg was about to be amputated. I facilitated his treatment, and he is walking now. Will that one forget me in life? Will he not see it that my problem was his own solution?

    I understand that you have a foundation called Israel Oladele Foundation. To what extent has it achieved its objectives?

    Nobody is bankrolling me. If I make a little money now, I will think about it. Because of what I had been through, I was a bus conductor for many years. I slept in the market for many years. I hawked bread for many years. I hawked oranges for many years. I don’t force people to pay tithe. Those that are paying tithe, I preach the gospel.  I don’t force it. The little tithes coming, we use it to pay widows in the church. The ones that collects the least collects N25,000. My mother is a widow, and she is not part of it.

    I have people that I’m praying for, I have people that I’m not praying for that love me and have become my friend. People like Seyi Vodi, creative people, people who appreciate humanity and ingenuity. Alhaji Wasiu Ayinde, if he wanted to charge he would have charged N20 million. He said he wanted to come to our church, and he performed at the altar. All the songs that he sang were Christian songs. I can send you the video.

    I was the one who gave the Aare Ona Kakanfo prophecy some years back, but I didn’t know the meaning of Aare Ona Kakanfo. I was just with him, and I said ‘I’m seeing a seat for you sir in Yorubaland. That seat is a seat you think you can never get to, and will make you the greatest among the Yoruba people. Three years after, he called me on the phone and said his name had been shortlisted among the people to be considered for the post of Aare Ona Kakanfo of Yorubaland. I told him he would come tops. He said if I became the Aare Ona Kakanfo, no matter his position, he would come to our church. I would roll on the floor to glorify God.

    This was someone people described as fetish. Come to your church and roll on the floor; does that not mean the person knows God?

    He said he wanted to support the church. I said I don’t need your money, sir. He said no, he must do it. I said he could use the money to buy sutana. 80 percent of our members are from Pentecostal right now, because we preach, we do marriage seminars, we do conferences. I preach precept upon precept. This month we are teaching on new dimensions.

    Celestial church is regarded as a church where you have the highest number of beautiful women. How have you been managing?

    You are very correct because do you know what white colour does? No matter how ugly you are, if you wear white, the purity of that colour brings out your beauty.

    Are you not distracted by these beautiful women?

    How can I be distracted?

    Do you sometimes face temptations?

    Temptations will come, but discipline will overrule them. When you came, you saw me with my wife here. Apart from that, what is my size? What is my height? How can I marry two wives or three wives? It is not that I’m perfect. I’m not Jesus. But discipline has enabled me to overcome temptations. My mum is still a CAC member. Till today, she doesn’t use earrings, but all my sisters are with me.

    You were accused by an actress…

    There was a lady that lied against me. She is an actress. I have never seen her in my life.

    She said I did something to her. Police arrested her and took her case to the Federal High Court.

     She said she told me and said that there was a house she wanted to sell, and that the person who would help her sell it would have to sleep with her first. She would pay 10 million naira, and after that, they would help her sell the house.

    You have many books on your shelf. How voracious are you when it comes to reading?

    I don’t go out; my books are my friends. Those books were written by many people. Imagine how many friends I would have had if they were human beings. Friends will betray me, but my books will not betray me. This is half of what I have. These are my investments. If I travel, I use half of what I have to buy books. If I tell people that I didn’t attend any university, they won’t believe me. I went to the University of Adversity, Faculty of Problems, and Department of Troubles. Instead of me complaining and blaming my parents, I took to studying.

    Who are the people you look up to in Christianity?

    My coach is Bishop T.D Jakes. I go to his church for seminars and conferences. I buy tickets from here.My spiritual father, who taught me how to pray very well, is Pastor Wole Oladiyun of CLAM. My spiritual father is Pastor Matthew Ashimolowo. That is why I’m following his path in real estate; the only man who has taken me to his room with my wife. He is a genuine man of God.

    What is your goal in life?

    My goal is to have many schools, not many churches. I’m not praying to be the head of the Celestial Church. I’m not praying to be the head of any church. I’m only playing my part. I don’t want to have many branches. I want to have many free schools instead of churches.

    Some people would ask me how we are going to finance the school. I would ask them how are we financing the church? It is the same money they contribute in church we will use to pay teachers. When people are well educated, they will be revelated; when they are revelated, they will be educated. Instead of me having 30 branches, let me have 30 schools. Whoever wants to partner with me should come with transparency. It will be well audited.

    I understand that you have a football academy or is it a club?

    Yes, we have a football Club. We use this to support people. They went to Manchester, where they won a competition. I didn’t take a dime from anybody, or visa racketeering. I have since returned their passports to them.

    The good thing about this is that some of them are with different clubs over there. I didn’t collect a dime from them. That is my concept about church: to support, assist and impact lives.

    Do you belong to any of the associations of Christian bodies?

    I’m a Celestian. We are under the Christian Association of Nigeria (CAN). We have a pastor, our head Pastor Emmanuel S.B. Oshoffa is the person I report to. I’m just a servant leader. My level is even the smallest. My own goal is to think about how we are going to have our farm, celestial farm, celestial estate, instead of collecting money from our members, not planning for them on how to build houses.

    How receptive are the conservative Cele leaders to the reforms you are introducing?

    I wasn’t born into the Celestial Church; So many celestial people fought me. Some of them have never been here before. I’m in mufti while you are interviewing me. Sme of them will have to wear their sutana before they talk to you, but that is not me. I read the Bible. I study. When they started waging war, I was doing my own thing.

    In the Celestial Church, they said they don’t use red, so I fought them. Look at this wristwatch, Richard Mille. A footballer bought it, and dashed me. I know how much it cost. You now preach that I’m wearing red, I fight them. What is the colour of the blood? Red. What is the colour of the blood of Jesus? Red. They say Celestians don’t use black things. What is the colour of our speaker? Black.

    There are things I will preach that won’t augur well with them. Like in our church here, we don’t spray money during our harvest while others spray money. We don’t do this because we don’t want anybody to feel less. We don’t have special chairs for any special person.

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    During our harvest, the National President of the NURTW Musiliu Akinsanya a.k.a. MC Oluomo came. Many prominent people came. If you start calling them one by one, and they start spraying money, how will the people who do not have money feel? Whom do we impress?

    There are so many things we don’t do. They will say ah, Genesis is not Cele o, he is not part of us. But when they see me they can’t ignore me; they embrace me. You won’t ignore the truth. You won’t ignore the word. You won’t ignore the proof. Only a fool will doubt the proof. I have had a series of problems with some Cele leaders.

    I’m currently building a church in Isheri. If you don’t want to wear sutana, you can go there and worship.

    Will this not get you into bigger trouble?

    Another name for success is controversy. Tell me the name of the church of Jesus Christ. He said upon this mountain I will build my church, and the gate of hell shall not prevail over. What are we preaching? The gospel, not church.

    You have been associated with a lot of celebrities. Many people would say you are a man of God, you should keep away from worldly things…

    I told you that Jesus is my mentor. Jesus was also asked these questions. When they asked Jesus why are you eating with sinners? He said he did not come for those who were clean, who were not sinners; he said he came for those who were sinners. Why did he go to Zacchaeus’ house? Was Zacchaeus a born-again Christian? Peter was a tax collector. So, that has answered it.

    They are very close to me because they have seen the result, to the glory of God, according to the way God has called me.

    MC came from Oshodi; I’m from Oshodi, too. Alhaji Wasiu Ayinde came by himself to come and praise God in our church. Was that not a plus? 70 per cent of Wasiu Ayinde’s boys are Celestial boys. They are Christians; they are the ones playing music. I was one of the instrumentalists. I have never played for him before, but I was playing music for some of the artistes. They can’t remember me again.

    You were invited to preach in an Islamic programme. What was the experience like?

    Of course, the Imams were there, and when I finished talking, I was motivated. I didn’t quote many bible verses. I spoke about character, I spoke about goodwill, I spoke about thinking outside the box, I spoke about mentality for multiplication. As I was praying, I said so, so things will happen in Jesus’ name, and they all said amen, in Jesus’ name.

    When I was done, I said shout Allah Akbar 21 times, and they were shouting Allah Akbar, Allah Akbar; over two thousand people, and they started falling under the anointing. Wisdom is a principal thing, get it and get understanding. And I was wearing my sutana. That is God for you. God does not have a colour.

    So when they were falling under the anointing, the Imam had no choice but to say, ‘Genesis, if one is not careful, you can make someone become a Christian.’ I said I was not preaching religion. What is the meaning of Allah Akbar? God is good.

  • Babayemi calls for commitment to APC

    Babayemi calls for commitment to APC

    Ireti Osun Movement, the umbrella body of Omooba Dotun Babayemi‘s political group, has called on its teeming members and supporters across Osun State to remain committed to the success of the All Progressives Congress (APC).

    Babayemi, who vied for the gubernatorial ticket of the party, had visited the 30 local governments and the Ife-East Area office, as well as 299 wards out of the 332 in the state.

    Addressing a crowd of his supporters and the party’s stakeholders, Babayemi appreciated their steadfastness and urged them not to deviate from the valued norms they were known for.

    Babayemi, who was out of the country and spoke with the crowd through a telephone call, appealed for sustained support for the APC in the state so as to enable it to always triumph at all elections.

    He added that the party was supreme, imploring further that members should always obey the decisions of its leadership.

    “I want to sincerely thank you for your unwavering support for me and our great party, the APC. At this juncture, I want to further appeal to us all that we must stay focused, strong and united for our party. The party is supreme ,and its decision is binding on everyone,” he said.

    Also in his remarks, the leader of the team, Sir Gbenga Adebusuyi, said the meeting was called to address a disturbing report that some members of the movement at the grassroots were already drifting and flirting with other political parties.

    In order to ensure that the needed information was passed to the grassroots, the meeting, which was held in Osogbo, had in attendance representatives from across the 332 wards of the state.

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    According to Adebusuyi, the parley became expedient as a result of complaints by many members of the movement of being ostracised by the party before and after the governorship primary.

    He assured them that the party leadership was already working on the mode of integrating everyone, urging them to be patient.

    “We know how you feel, but flirting with or even outright defection to any other political party is not an option. We should all remain focused, united and committed to the ideals of our great party, the APC,” he insisted.

    In addition, he stressed that the success of APC at the polls should be the concern of everyone, appealing to the people to continue to work for the progress of the party in the state and at the national level.

    “APC is the only vehicle to achieving electoral success for Osun and its people, at the forthcoming gubernatorial elections as well as the general elections of 2027, particularly Asiwaju Bola Ahmed Tinubu’s re-election, so let’s all drive it to a successful and safe berth,” he further pleaded.

  • LIRS insists on January 31st deadline for employers’ annual tax returns filing

    LIRS insists on January 31st deadline for employers’ annual tax returns filing

    The Lagos State Internal Revenue Service (LIRS) yesterday restated that the statutory deadline for all employers of labour in Lagos State to fulfil their statutory obligation to file their annual tax returns for the 2025 financial year is January 31, 2026

    A statement issued on Thursday by the Executive Chairman of LIRS, Dr Ayodele Subair, reminded employers that the obligation to file annual returns is in accordance with the provisions of the Nigeria Tax Administration Act 2025 (NTAA).

    Subair explained that employers are required to file detailed returns on emoluments and compensation paid to their employees, as well as payments made to their service providers, vendors and consultants, and to ensure that all applicable taxes due for the year 2025 are fully remitted.

    He emphasised that filing of annual returns is a mandatory legal obligation, and warned that failure to comply will result in statutory sanctions, including administrative penalties, as prescribed under the new tax law.

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     According to Section 14 of the Nigeria Tax Administration Act 2025 (NTAA), employers are required to file detailed annual returns of all emoluments paid to employees, including taxes deducted and remitted to relevant tax authorities. Such returns must be filed and submitted not later than January 31 each year.

    Subair said: “Employers must prioritise the timely filing of their annual income tax returns. Compliance should be part of our everyday business practice. Early and accurate filing not only ensures adherence to the law as required by the Nigerian Constitution, but also supports effective revenue tracking, which is important to Lagos State’s fiscal planning and sustainability.”

    He further noted that in Lagos State, electronic filing via the LIRS eTax platform remains the only approved and acceptable mode of filing, as manual submissions have been completely phased out. This measure, he said, is aimed at simplifying and standardising tax administration processes in the State.

     Employers are therefore required to submit their annual tax returns exclusively through the LIRS eTax portal: https://etax.lirs.net.

  • Osun 2026: APC group begs for female running mate slot, vows 300,000 votes

    Osun 2026: APC group begs for female running mate slot, vows 300,000 votes

    A group, Women Vanguard, has urged the leadership of the All Progressives Congress (APC) to pick a woman as the running mate to the party’s candidate, Asiwaju Bola Munirudeen Oyebamiji(AMBO), in the 2026 Osun State gubernatorial election.

    The group said a female running mate will put the APC at an advantage of securing over 300,000 votes in support of the party, aside from other factors.

    The group’s appeal was part of a communiqué issued at its 2026 maiden meeting held in Ile-Ife, on Thursday, signed by its state coordinator, Madam Kikelomo Elempe and Secretary, Omolara Adedayo, which was made available to newsmen.

    The group commended the leadership of APC for the unity, maturity, and discipline exhibited before, during, and after the Osun State Governorship primary election, which produced Oyebamiji as the consensus candidate.

    The communiqué read in part:  “Arising from extensive consultations, we deem it imperative to draw the attention of the party leadership to the strategic importance of selecting a female running mate for our gubernatorial candidate, as this will significantly broaden the party’s electoral appeal and enhance its prospects of victory in the forthcoming election. In this regard, we strongly recommend that serious consideration be given to the Osun East Senatorial District.

    “Available electoral statistics indicate that Osun East Senatorial District has a total of 689,708 registered voters, with Ile-Ife alone accounting for 343,707 voters across four local government areas, making it the single largest voting bloc in Osun State. This demographic advantage underscores the district’s strategic relevance to the APC’s electoral success.

    “Consequently, we unanimously recommend that a competent female Christian indigene of Ile-Ife be considered as the running mate to Asiwaju Munirudeen Bola Oyebamiji(AMBO).”

    The APC Women Vanguard boasted a strong membership base across Osun State, saying, selection of a woman as a deputy governorship candidate will greatly enhance women’s political participation and mobilisation, thereby strengthening the party’s chances of victory in this critical election.

    They demanded a seasoned politician who is an administrator who has served with distinction in various capacities and must be a grassroots mobiliser.

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    “Our membership strength, which exceeds 50,000 across the state, is expected to grow exponentially if a female deputy governor is picked in the progressive. We will secure over 300,000 votes from women folks

    “We are sure that the decision to pick a female running mate for AMBO will poll more votes because the last two administrations picked male deputy governors, even the incumbent administration has largely sidelined women in governance, from the cabinet members to the House of Assembly, which currently has no female representation.

    “We therefore respectfully appeal to the leadership of our party, particularly President Bola Ahmed Tinubu; the Minister of Marine and Blue Economy, Alhaji Adegboyega Oyetola; Chief Bisi Akande; the National Secretary of the APC, Senator Ajibola Basiru; and our gubernatorial candidate, Asiwaju Munirudeen Bola Oyebamiji, to approve the nomination of a female Christian running mate from Ile-Ife as the Deputy Governorship candidate of the APC in Osun State.”

  • OYSIEC fixes January 16 2027 for LG elections in Oyo

    OYSIEC fixes January 16 2027 for LG elections in Oyo

     The Oyo State Independent Electoral Commission (OYSIEC) has fixed January 16, 2027, for the next local government council elections in Oyo State.

    The Commission assured residents of the state of a transparent, credible, and peaceful electoral process.

    This was part of the decisions made by the Commission’s leadership at the end of its inaugural meeting with the Commission’s management team at OYSIEC Headquarters in Agodi, Ibadan.

    The inaugural meeting, presided over by the Chairman of the Commission, Dr. Babatunde Adeniyi, provided a platform to share ideas and brainstorm on how the Commission will deliver on its mandate of conducting a peaceful and acceptable local government council election.

    According to a statement issued after the meeting, elections shall be conducted in all the polling units in the thirty-three local government councils in Oyo State on the above date between the hours of 8:00 a.m. and 3:00 pm.

    The statement said further that the electioneering campaign shall end by midnight, Friday, 15 January, 2027, while an off or re-run election will be held on Saturday, 23 January, 2027 if any.

    The statement reads: “By virtue of the Local Government Law of Oyo State of Nigeria (as amended), the tenure of the chairmen and councillors in the thirty-three (33) local government councils in Oyo State will expire on the 23rd of May, 2027”.

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    “The Oyo State Independent Electoral Commission is empowered by Section 28(1) of the Electoral Act, 2022 (as amended), to issue notice for the election not later than three hundred and sixty (360) days before the date of the election”.

    “Pursuant to the provisions of Section 28 of the Electoral Act, 2022 ( as amended), Section 5 (a), and Paragraph (1) of Schedule 11 of the Oyo State Independent Electoral Commission Law, Cap 154 Laws of Oyo State Nigeria, 2000, notice is hereby given that the local government council elections shall be conducted in all the polling units in the thirty three (33) local government councils in Oyo State on Saturday, 16 January, 2027, between the hours of 8:00 a.m. and 3:00 pm”

    The statement, however, urged relevant stakeholders to give their support and cooperation to the Commission to organise and conduct free, fair, credible, and transparent local government council elections on 16 January 2027.

  • Residents association seek more intervention, justice for victims of Bodija explosion two years after

    Residents association seek more intervention, justice for victims of Bodija explosion two years after

    The Bodija Estate Residents Association (BERA) has renewed calls for increased intervention and justice for victims of the Jan. 16, 2024, explosion.

    President of the association, Pastor Muyiwa Bamgbose, appealed on Friday in Ibadan during the second-year remembrance service for victims of the explosion.

    Multimillion-naira properties were destroyed in the explosion, which also claimed five lives and left many others injured.

    Bamgbose urged the Oyo State Government to release additional funds for affected residents, noting that earlier support was inadequate.

    “The support received was barely enough. The initial budget was reduced, and some names earlier listed for support were removed because we were told there was no money,” he said.

    Bamgbose noted that only residents within a 500-metre radius of the epicentre were compensated, although the impact extended beyond that range.

    “There are families who lost loved ones and have not received any form of compensation or support for the children and dependents left behind.

    “Some residents started rebuilding their homes but have been unable to complete the work due to the lack of funds,” he added.

    He appealed to residents to remain calm, stating the association was only seeking assurance that all affected persons would be adequately supported.

    “Our position is simple: let people be helped and supported,” he said.

    Responding, Gov. Seyi Makinde said his administration had remained committed to its responsibilities and would do more.

    Makinde, represented by the Chairman of the Oyo State Housing Corporation, Mr Demola Omotosho, stated that the government would continue with Bodija’s infrastructural repairs, which include roads and other public facilities.

    “The government will keep showing empathy to the people of Bodija, particularly those who lost loved ones.

     “More interventions will still come.

     “The government will not shortchange anybody. Where we are now is not where it will stop,” he said.

     He added that the response to the incident remained an ongoing process, urging residents to be patient.

     The Pastor-in-charge of Bodija Estate Baptist Church, Rev. Julius Okanlawon, called for justice for victims through the arrest and prosecution of those responsible for the explosion.

     “Some victims are undergoing psychotherapy, while others have respiratory challenges due to fumes inhaled during the explosion.

     “To the government, please ensure that justice is done.

     “As far as we know, the public has not been informed of any action taken against the perpetrators, and this is important for healing,” Okanlawon said.

    Meanwhile, some survivors of the incident called for more support, as they recounted their ordeals and struggles two years after the incident.

     A middle-aged survivor, Muhammad Danasi, said life had not been the same for him since the incident, noting that he lost all his belongings and suffered serious health challenges.

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     “The government should look into our plight. What we received was not what we expected.

     “Now that we know there is money, we are appealing to the government to come to our aid and do the needful.

     “For someone like me, I am starting from scratch. You can imagine what that means,” he said.

    Another survivor, Aduke Odia, thanked God for sparing her household, noting that although she was not at home when the explosion occurred, none of her family members lost their lives.

     “I am grateful for the support we received from the government and from people who stood by us during that difficult period,” she said.

    An octogenarian member of Bodija Estate Baptist Church, who lost her entire building, was said to have received about one-eighth of the amount required to rebuild the house.

     The demand for more compensation followed the recent political saga over the ₦30 billion the Oyo State Government announced it received as intervention funds from the Federal Government.

     A sum of ₦4.2 billion was allegedly released to address reconstruction, compensation and support for victims, raising concerns from residents and survivors. 

  • Attempts to cause rift between Okpebholo, I will fail – Dep. Gov

    Attempts to cause rift between Okpebholo, I will fail – Dep. Gov

    Edo State Deputy Governor, Hon Dennis Idahosa, has vowed that any attempt by certain individuals to cause a wedge between himself and Governor Okpebholo will fail.

    Hon Idahosa urged the individuals concerned to refocus their energy on matters that would add value to the governor’s SHINE Agenda.

    He said the attempt to weaken the relationship between him and Okpebholo “is dead on arrival.”

    In a statement he personally signed, the Edo deputy governor, who described the naysayers as distractors, said they were only pained by the practical governance being demonstrated by the Okpebholo-led administration.

    Idahosa vowed to stand by Governor Okpebholo in spite of the online smear campaigns against the government, the personality of the governor and other top government functionaries.

    According to him, “It has come to my attention that certain individuals, unsettled by the unity between my boss, Senator Monday Okpebholo, and myself, have resorted to sponsoring false narratives online in a desperate attempt to sow seeds of discord.

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    “Let it be clearly stated that their efforts will amount to nothing. As long as my boss, my senior brother, and I remain united, every such plan is bound to fail.

    “I, Dennis Osagbemwenrue Idahosa, stand solidly behind my boss like the Rock of Gibraltar. I stand where he stands, and I sit where he sits.

    “Any attempt to divide us or weaken our team is dead on arrival. They are simply wasting their time,” Idahosa reiterated.

    He said Governor Okpebholo-led administration remained focused on delivering on campaign promises to the people.