Author: The Nation

  • Lagos, megacity and protection of indigenes

    Lagos, megacity and protection of indigenes

    Governor Babajide Sanwo-Olu’s first term was almost entirely devoted to completing and initiating impactful and gigantic projects in line with the state’s master plan. His fidelity to plan and project execution successes were significant enough to fetch him a second term, despite the acrimonious infusion and interplay of ethnic politics. Thrown into the poisonous ethnic mix were a welter of religious politics and sprinklings of Lagos-for-Lagos campaigns. Mr Sanwo-Olu won the election on the strength of his projects and other achievements, relieved that after the shocking outcome of the Lagos presidential vote, which favoured the Labour Party (LP), he did not come to electoral grief. In his first term, he had governed cautiously, wary of offending diverse interest groups, whether ethnic, religious or elite. And it did not also matter whether the groups were upcoming or established celebrities and entertainers, or the youth class to which he, by orientation, age and probably background, belongs. His approach was not quite the model by which great leadership manifests; but at least he got a second term, despite his inability to develop, manage and empower his party into a great army of believers and activists.

    Now, he must abandon his wary and excessively cautious leadership style, and must provide the sublime leadership that Lagos, a beguiling smorgasbord and melting pot, really needs. The state is religiously and ethnically complex, with the rich and poor traversing the city-state cheek by jowl. The state needs a different template of governance that is deep, decisive, firm, almost brutal but yet humane, and futuristic. The last presidential and governorship polls exposed the deep fissures underlying the state’s substructure and the molten magma of social and ethnic disharmony seething below the surface. In his inauguration address, Mr Sanwo-Olu, a naturally equanimous man, did not give any indication he was aware of those seething fractures, let alone be troubled by them. Just as his response to the EndSARS protest showed, he seems more inclined to ‘heal’ divisions than grapple with them in a way that shows his awareness of looming danger.

    He has a second term now. He must quit the wariness that characterised his first term and the previous Akinwumi Ambode governorship. Lagos’ problems will not be assuaged by cautious and mellifluous words and displays, considering that migration to the state has picked up in inverse proportion to the mediocrity and retrogression of national leadership in the past 14 or 15 years. And since Lagos is not just a melting pot, but also a honey pot, migration into the state may not decline immediately; instead it may heighten, thereby diminishing or even neutralising the state’s best efforts. Mr Sanwo-Olu must, therefore, first recognise that fine words will not attenuate the state’s problems, nor would those who have laid constitutional and unfettered claims to Lagos be mollified by anything other than having their way as well as sustaining their pampered privileges. He must recognise that Lagos’ status as a megacity and aspiring multicultural state have been deployed in the past few decades as a tool of blackmail to compel the state to accommodate cultural, ethnic and political differences, regardless of their harmful effect on the state’s heritage.

    Reassuringly, however, the state has, however, begun to rouse itself to confront the contradictions undermining its progress. Whether this awareness has anything to do with the governor is not entirely certain. But the state has begun to take the fight to celebrities who, despite failing in their civic duties, have tried to bend the state to their leprous worldview. After years of flaunting their wealth on social media, buying land and building houses, not to say insulting and ridiculing the state and its people and government, they are now being compelled to take up their responsibilities as taxpayers. The state should not relent. It is scandalous that for many years the state had failed to detect and expose drug barons living big in multiple houses in many choice estates, and it has taken the unsparing sleuthing of the National Drug Law Enforcement Agency (NDLEA) to expose and apprehend them. How could anyone buy a house or land in the state and not enter the state’s tax and security database so as to query his financial bona fides? Indeed, it should be impossible to even rent or lease property without being captured in the state’s tax and security databases. The laxity of years past needs to end.

    It is not yet known where the initiative to make legislations to protect Lagos indigenes is coming from, whether from the executive or the legislature. Re-elected Speaker of the State House of Assembly, Mudashiru Obasa, referenced that legislative responsibility to indigenes when he won another term to preside over the legislature. So far, it is difficult to impeach his reasons. He should not downgrade that responsibility. Lagos-for Lagos was a potent campaign slogan directed against the ruling All Progressives Congress (APC) in the last elections, and clearly Lagosians have felt undone by waves of migrations into Lagos, not to say the convoluted politics of the past two decades or so. They have nowhere to go, unlike many of the vocal and entitled nouveau riche who hide behind the country’s unitary constitution to commit excesses. It is one thing to settle in Lagos, it is another thing to imbibe, respect and protect the state’s cultural and political worldview. Sadly, the ‘Lagos is no man’s land campaign’, a campaign that recrudesces at nearly every election cycle, has done grave injury to the Lagos psyche and continues to engender difficult and intractable problems between ethnic groups.

    Already, critics, fearing where the indigene campaign could lead, including perhaps as far as the disenfranchisement witnessed in the last poll, have warned that the Assembly’s pro-indigene legislation would be unable to stand legal and constitutional tests. It is true that Lagos is unusual, with its development often attributed to the influx of diverse people who brought with them ingenuity, investments and large absorptive capacity. It is, however, unlikely that Speaker Obasa or any other Lagosian, assuming such a person can be inclusively and accurately defined, is proposing an insular and exclusionary regimen for the city-state. The Speaker made it clear they were talking of protecting the culture and heritage of Lagos as well as its indigenes. It does not necessarily imply a zero-sum game. The gain of one does not inescapably mean loss for the other. There is hardly any other state in Nigeria that has not retained its distinct identity, whether in the East, North, Middle Belt or South. And there is no state whose political, ethnic and even religious identity is not shielded in large measure. It is dismaying that even before the essentials of the proposed legislations are known, threats are being issued, shockingly but unsurprisingly by the superficial former LP candidate in the last Lagos governorship poll, Chinedu Rhodes-Vivour.

    Mr Sanwo-Olu will have to contend with the proposed legislations. They will be drafted. And they will probably not match or take cognisance of his usual cautious approach to politics. He could have lost the elections had those whose umbilical cords were tied to Lagos not risen in his and Lagos’ defence. He must engage with the lawmakers in order to manage the legislations in line with the inclusiveness and progressive ideology of his party. He must be futuristic in his expectations, enough to coax whatever legislations are proposed to remain relevant for all time even if the APC should lose office. And the laws, while they must be clear in their objectives and unapologetic about what they set out to defend, must neither be poisonous to witch-hunt nor distasteful to exclude others who have enriched the state culturally and economically. But they must clearly serve for Lagosians as ramparts against domination and acrimonious miscegenation. The state must not bear the burden of a tedious and contradictory federal constitution that runs as a unitary system and still fails to protect regions and peoples, including their civilisations.

    In opening its doors to all and sundry, and despite the gigantic and laudatory building projects all over the state, Lagos is now struggling with its identity. Teenagers operate Okada and keke business without regard to state laws, and are thus not captured in the tax net. The problem is only now being redressed. Meanwhile, transport unions have become a law unto themselves. In addition, months before elections, anyone from anywhere can on account of the country’s dysfunctional constitution register as a voter in the state, any state. The constitution allows it, but it ignores the fact that such a practice sows distrust and seeds of future conflict. The last polls nearly exploded into a paroxysm of ethnic rage in Lagos. It is, therefore, not an option not to do something. The objective conditions on the ground, sometimes falsely and inaccurately attributed to President Bola Tinubu’s alleged implacable hold on Lagos, predisposes the state to a future convulsion. Clearly, the constitution must be reworked to make it truly federal, and for peoples and states to have a sense of connection and exclusivity within a united Nigeria. The goals are not mutually exclusive. More importantly, it can be done.

    If White Americans still nurse a nostalgic attachment to a time when their country was nearly lily-white, and many European countries have veered ultra-right to protect their identities, and the Chinese want Taiwan at all cost, and Russia wants Ukraine at any price, and Canada is temporarily banning non-Canadians (read Chinese) from buying properties, etc, it is important to understand why Lagos lawmakers may be seeking legal means to protect their people and heritage, regardless of the factors that made Lagos a megapolis, and notwithstanding the fact that Lagos is a state within Nigeria. The United States constitution is not a fitting role model. The US was founded on the ashes of the indigenous Red Indians. Australia and New Zealand were also built on the diminution and degradation of the aborigines. The Romans practiced the cataclysmic art of transplanting whole peoples as punishment. And the Assyrians transplanted foreigners into northern Israel thus creating half-Jew and half-gentile people called the Samaritans who were subsequently loathed by Jews. Identities are an irrevocable part of politics. They cannot be ignored; they need to be recognised and managed within the context of a reworked constitution that protects and guarantees rights of peoples as well as serves the cause of justice. Nigeria has not always had the capacity to anticipate future crises. The Lagos legislative plan serves as a reminder to everyone that the time to begin anticipating future interethnic and interreligious conflicts and doing something about them is now.  

    Tinubu, NASS elections and sceptics

    Akpabio and Abbas

    The steadiness with which President Bola Tinubu has been assembling his team gives hope that Nigeria can in fact be redeemed. Eight advisers have just been announced, and their resumes show men and women of first-rate technocracy. Tangentially, too, the states have, almost by uncanny coincidence, elected into office first-rate men who, except in one or two impulsive cases, can be trusted to offer their states surefooted and competitive leadership. On the whole, after decades of national misadventure into predatory military rule, democracy appears in the long run to be capable of producing promising politicians and leaders far exceeding the best the military could ever give. Last week, the 10th National Assembly also elected its presiding officers, four gentlemen who are products of ingenious compromises and consensuses initially thought to be difficult to engender.

    It is not certain why that feeling of hope and possibility lingers in the air; but somehow, Nigeria is being dragged away from the precipice which decades of misrule and entitlement had tethered it. Some critics wait for the other shoe to drop as far as the Tinubu administration is concerned, expecting that he would make egregious blunders costing him his reputation. Instead, he has given the public and the media enough bones to chew, enough policies to instigate their angst. Rather than basking in the euphoria of the moment, especially because of the generally lowered tension in the country and the pragmatic retreat from Sudan-like chaos and the nihilistic orgy of social media deviants imprecating everything noble and sensible and possible about Nigeria, a few critics have grumbled about how the administration was getting away with murder, so to speak. President Tinubu has sustained his innovations and political seductions, and has strangely also made the unusual and even emblematic NASS elections seem chic.

    The Tinubu administration, despite being led by a consummate politician, must begin to reconcile itself with public deprecations of some of its dashing policies and programmes. However, such public deprecations will probably give way to optimism if the policies take on redemptive value: lower inflation, realistic and market-led foreign exchange rates, significant capital inflow, and quality education and health infrastructure, among other things. The president has had a knack for taking bold decisions in and out of office as Lagos governor, and he has shown a great predilection for tempting fate. He will hope that none of his major policies miscarry with telling consequences. He showed his hands early in the day by backing the quartet of presiding officers of the National Assembly, and they won handily after weeks of rigmarole and permutations. Yes, that support was bold and unflinching; but it could easily have crystallised the opposition against his administration and helped his enemies train their guns with precision on his position, even if that position was mounted on lofty ethical peaks.

    It is remarkable that the president got away with that chutzpah of supporting and projecting candidates in the NASS election. It had seemed, curiously, that since the APC has a commanding lead in the Senate with 59 seats, the party would easily get Senators Godswill Akpabio and Barau Jibrin elected. And if they got bipartisan assent to swell that plurality to put the election soundly beyond doubt, that would indeed be a powerful statement. In the end, they got 63, with the other contender Sen. Abdulaziz Yari nearly pulling an upset with 46 votes. The race in the House of Representatives, where the ruling party did not fare too well in terms of numbers, seemed less certain, and pundits had predicted a herculean task before the APC. Surprisingly, despite the president showing his preference, and was indeed accused of trying to impose the Reps’ leadership, Hon Tajudeen Abbas secured an overwhelming victory with 353 votes. His opponents are apoplectic.

    However, the Senate race should give the APC reason to ponder on the catastrophe it escaped by a whisker. Sen Akpabio, a Christian, needed to be elected to indicate clearly that the party did not harbour an Islamic agenda, especially in view of its Muslim-Muslim presidency. Why that altruistic and elementary fact failed to persuade those who voted for Sen Yari is hard to fathom. Had Sen Yari been elected as senate president, it would have created a lasting, destabilising and debilitating problem for the ruling party. It seemed Sen Yari’s supporters were more persuaded by the desire of the North to secure political visibility at a time, according to their argument, when the South dominated the three arms of government, to wit, executive, legislative and judicial branches. But under President Muhammadu Buhari, the North also for a long stretch of time dominated the three arms.

    Reassuringly, overall, politics in Nigeria has become sophisticated, and the quality of the presidency, state houses, and legislature at all levels has risen significantly. Nothing will henceforth be taken for granted, and even the president, with all his depth and courage, will have to be on his toes to stay ahead of competition, both at the policy and politics levels. His initial successes have been entrancing; however, those early successes make his job and his future all the more precarious but infinitely more enthralling.

  • Council of chiefs seeks government presence in Delta community

    Council of chiefs seeks government presence in Delta community

    The Ogulagha Kingdom Traditional Council of Chiefs in Burutu Local Government Area, Delta State, has urged the Delta State governor, Sheriff Oborevwori, to provide government dividends and embark on developmental projects in the kingdom.

    The chiefs also decried that despite the huge financial contributions of the kingdom to the state as a result of huge deposits of gas and crude oil in the kingdom which are being extracted, there is very little presence of government facilities and infrastructure in the Kingdom.

    In a letter to Oborevwori, signed by Chief Igere William, Bolouwei of Ogulagha Kingdom; Chief Emaye M. Benidiwei (JP) l, Amatukpa of Ogulagha Kingdom; Chief Prefugha Karawei (JP), The Tiegberifiewei of Ogulagha Kingdom, and made available to newsmen on Thursday in Warri, they further requested that in the distribution and locating of projects in the State, Ogulagha Kingdom should not be left out.

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    They congratulated Delta governor and his deputy, Mr. Monday John Onyeme on their successful inauguration on May 29th, and expressed hope to benefit from the dividends of democracy under the present administration.

    “There is no gain saying that Delta State, the Heart Beat of Nigeria is a peculiar State with ethnic diversity and blessed with enormous natural resources. In the same vein, Delta State is in dire need of development.”

     ”We are confident of the managerial ability of the executive governor who showed his prowess when he led the State House of Assembly without any rancor for 4 (Four) years. With this background, His Excellency is already aware of the myriad of problems bisecting the nooks and corners of the state, especially, the lack of physical infrastructure and human capital development in our kingdom and other areas of the State.

    “ While congratulating you, the Council wishes to state that the kingdom is endowed with capable and well-trained persons that can serve in various capacities in your government and request that you appoint some of our indigenes as commissioners, board chairmen, and members.”

  • ‘Nigerian creatives are world-class’

    ‘Nigerian creatives are world-class’

    Program Lead, Terra Academy For the Arts, TAFTA, Joseph Umoibom speaks with Samson Oti on how far the Nigeria creatives have gone in terms of quality to meet international standards.

    THE creative industry in Africa and globally symbolise power bases of investments. Do you think emerging creatives in the industry are capable – skills and talents – of effectively utilizing such investments?

    I do think we have a lot of creatives who are capable and are stepping up to meet the challenges and demands of international bodies such as Netflix, Amazon, and Showmax. Their interest and investments in the Nigerian market are a result of the growth the industry has been through over the years. We also have a lot more creatives who are working to expand their knowledge and be better trained and equipped to deliver the quality standards wanted by those bodies. Their entrance is a welcome development as it will help grow the industry in terms of economics and finances, and will push both emerging and established creatives to go beyond what they are capable of.

    As an African filmmaker, why do you think it is important for organizations and individuals to support and nurture young talents?

    As the industry grows, we need to create an environment that works for both emerging and established filmmakers. This way, the younger generation will be best prepared to take over where the older generation stops. This succession process is important in order to avoid a vacuum when many of the existing filmmakers retire. By nurturing and supporting them now, they can learn directly from the established filmmakers, as well as help them adopt newer ideas and innovations. The younger generation is more savvy at new technology and these new processes will only make the industry better. The older generation will also benefit by learning new ways of making films and telling stories that will resonate with everyone, irrespective of their generation.

    You are the program lead and one of the key figures at the Terra Academy for the Arts (TAFTA). Can you share an overview of the programme and its purpose?

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    Terra Academy for the Arts (TAFTA), with the support of the Mastercard Foundation, aims to train 65,000 youths between the ages of 16 and 35 in the creative and technical aspects of theatre. Under Bolanle Austen-Peters Production and Terra Kulture, the foremost theatre production outfit in Nigeria, we have been informally training many youths who discovered their talents by learning on the job with us. Through TAFTA, we are formalizing this training programme by offering relevant courses such as Stage Lightning, Sound Design, Animation which is useful in scenic and set design, and scriptwriting. We have also included business and entrepreneurial modules in each of the courses so that our students receive the most thorough education, especially those who will be setting up their own businesses afterwards. The initiative is focused on three states: Lagos, Ogun, and Kano with a particular emphasis on female participation. All that’s needed to register is a Secondary School certificate. Finally, after completion of the programme, we provide relevant internship opportunities for our students to gain practical experience.

     What would you say are the biggest barriers and challenges for emerging talents in the creative industry, and how is TAFTA working to address them?

    There are three major challenges affecting emerging and established filmmakers in the industry and they are funding, training, and access to markets. Many find it difficult to secure favourable funding for theatre productions, film productions, and other creative endeavours. We are addressing this challenge by partnering with First City Monument Bank (FCMB), supported by Mastercard Foundation, to provide soft loans with flexible terms. These loans are not only available to students or graduates from TAFTA but to anyone in the industry looking to kickstart a creative enterprise.

    What should the public be expecting from TAFTA and its students as they embark on careers in the creative academy?

    The public should expect better-trained and better-skilled experts who are transforming the creative industry and the nation at large. They should expect a significant increase in the quality of work being churned out by the industry because of this intervention by TAFTA and Mastercard Foundation. We are creating a pool of talents that the industry can tap into. We have diligently trained these talents and now they are ready for the market. In addition, these talents are not limited to us or the creative industry, they can be utilized in a variety of ways and opportunities.

  • ‘Tunji Olaopa’s The Unending Quest For Reform: An Intellectual Memoir’

    ‘Tunji Olaopa’s The Unending Quest For Reform: An Intellectual Memoir’

    By Festus Adedayo

    LITERALLY, memoirs perform retrospection surgery on the memory. They do this by removing shards that encumber and make remembrance difficult. Intellectual memoirs do even more. As academic works spiced with human existential narratives, they offer one for the price of two. While the reader walks through the lane of history with the author to recreate the past, the reader is also afforded the benefit of a profound discourse which, together, forms a corpus of memorable intellectual narrativization.

    Tunji Olaopa’s The Unending Quest For Reform: An Intellectual Memoir ranks hugely in this category. A 249-page work, it is a journey, not only into the very didactic world of the author’s intellectual life, it also provides invaluable insight into what he calls the systemic structures and operational dynamics of the Nigerian civil service.

    For anyone in search of titivating titles that surreptitiously lure the reader into the body of a work, The Unending Quest is at first uninspiring and uninviting. The title heralds a prospective travel into the world of staid academy and philosophy. However, a curious fascination lies ahead upon a cursory reading of the book. Then, the reader immediately transposes into another world as they encounter a very insightful, well written narrative of the life of a man whose existential itinerary is woven, like a tapestry, round the quest for knowledge and scholarship.

    Foregrounded by impressionable words from two renowned scholars, one in cassock and the other in the shawls of the academy – Matthew Hassan Kukah and Eghosa Osaghae – the kick-off of The Unending Quest begins on a fluid plane. Like all Forewords, both scholars’ interventions dissect the book by way of summaries, whetting the appetite of the reader about an eventful historical progression. They did not shy away from alerting the reader that the totality of the memoir is woven round issues Nigeriana but such that remarkably enfold themselves into and supervene in the life trajectory of the author.

    Aside the Forewords, the book is broken into eighteen chapters which narrate the life journey of the author and his very luxurious thoughts about Nigeria and her development. The first thing the reader will find out about the book is that it is very lean on the author’s personal life but very robust on the existential dilemma of Nigeria. Before embarking on this journey, the author offered an explanatory note on why Olaopa embarked on writing a memoir at this point of his life. As he narrated, two schools of thoughts explain the maturation of a memoir. The first, heeding the call of the philosopher, Michel de Montaigne, frowns at the vanity of self-portraiture that underscores writing of a biography. The other, whose justification was given by the author himself, unfolds itself into the quest to write a memoir. This, he said, is the realization of the sociality of man as “being in a community.” The explainer for this is that, man whose life project is concerned with “how the life projects of others within the political community can become the platform for making sense and meaning out of existence” has great motivation in explaining how he got to where he is. Memoir is one of those routes.

    As the book blows own whistle for the commencement of a journey with Olaopa, the author unapologetically flaunts his Aawe, Oyo State ancestry and the life-long impact that the rusty and sleepy town of Okeho, also in the same state, played in his life journey and foundation. The reader will meet this flaunt almost at every intersection of the book, almost to a repetitive level, with the result of an underscore of a life structure moulded on core traditional African values.

    The book romanticizes the flora and fauna of Aawe, its “ancestral founding and apocryphal imaginaries” as well as the picaresque beauty of Okeho’s landscape, which all find a maturation and encore in Ali Mazrui’s famous triple heritage of Africa thesis. For Olaopa, Aawe was a study in the dynamics of shared values, especially its capacity to “mediate and manage differences.” The author’s most profound takeaway from Aawe, it will seem, is its “stable crises of plural configurations” and “mosaic of multi-colour differences.” The icing on the cake that that this sleepy town provided for him lies in its dynamics of shared values and eventually, its ability to lend self as a community of loved ones.

    The above theme was further adumbrated in Origins 11: Family Life where the book doubles down on the communal nature of the author’s upbringing, how “the moral eyes of everyone (were) on everyone.” However, in spite of how the author painted the marital amity and harmony witnessed in his father’s polygamous home, Olaopa still has a negative perception of polygamy which he feels was “not fair to the mental development of a child and the intergenerational handholding that a child requires to get a solid grasp of life and existence.” This negative reading of polygamy, for Olaopa, is due to its socio-cultural internal dynamics “that often go wrong and drag the child’s mental and psychological balance with it.” This, to him, is the most robust justification for Christian theological abidance with monogamy.

    With another chapter entitled Christianity and the spiritual, Olaopa seems to have completed his narration of his personal memoir section of the autobiography, preparatory to discussing his intellectual journeys. In this chapter, like most philosophers who arrive at intersections of knowledge where they begin to query the existence of God, Olaopa was also drawn to that troublous juncture where three footpaths meet, apologies to Professor Ola Rotimi’s The gods are not to blame. Brought for reflection at this point was the dialogical relationship between the Yoruba spirituality and Christianity, the relationship between Christianity, mysticism and occultism, the author’s invariably tending seriously towards agnosticism and eventual return to the faith of his father. His son’s decision to walk the path of his father by staying at home on a Sunday woke Olaopa up from his solipsism. The reality rudely perched on his mind that rather than his personal experience being an exclusive feeling, it verged on the experience of others. With this reality slide in a subterranean manner into his thought, Olaopa there and then kindled afresh the dying fire of Christianity in him and set aglow the quickening of his return to the faith of his father.

    In Books and Becoming, Olaopa offers the rationale for his bookish life and the obsessive place that the search for knowledge occupies in his life. “My entire life has always been defined and shaped by books,” he declares unapologetically. As an affirmation and testimonial to this apologia, the reader is taken through a kaleidoscope of Olaopa’s dialogical relationships with books, beginning from Daily Sketch, a newspaper which his father daily purchased and which he propitiated regularly to the god of his precocious mind. Olaopa also holds like a totem his encounters with the genie in the genius of Prof Ojetunde Aboyade and how, in Form Three, he masticated the generally considered bony offering of Wole Soyinka’s The Man Died. Then, he began to fill his mental barn, at that precocious point in his life, with works on historical heroes like Galileo Galilee, Queen Amina of Zaria, Mansa Musa and down to Archimedes. Among his classmates, this exemplary but unexampled relationship with books earned him the sobriquet Azikiwe, a literal reading of the “book – iwe” in a Yoruba reading of the name of Nigeria’s first president, Nnamdi Azikiwe.

    Here too, the reader is led into the near marital disharmony that books were to cause in the author’s family. Finding it difficult to understand Olaopa’s incestuous consanguinity with books, the author confessed that his wife, at the teething stage of their matrimony, thought he was arrogant and perhaps, selfish. The woman, who was later to be a convert to her hubby’s life journey of spiritual affinity with books, found it difficult to penetrate this book obsession and felt he was selfish to carve a solitary world for himself inhabited only by him and his army of book companions.

    Right from here, the reader will quickly realize that reading The Unending Quest has the potential of offering imperishable quips, per page, of the book. This reviewer has his own copy of the book pockmarked with pencils underlining those rich lines and which he has hoisted to lusciously enrich his life. One of those quips is where Olaopa sees his life journey as one constantly at the entrance of Apollo’s temple at Delphi, engaged with the graffiti, “Man, know thyself.” The second is Olaopa’s verdant discovery at the altar of Plato which taught him “the embryonic understanding of the relationship between knowledge and social construction.”

    One major nuance of The Unending Quest is its simplification of staid philosophical schools and the offerings of their proponents. Chapter three of the book is one of those. The Republic of Plato is lent to explain Olaopa’s intellectual journey which he confessed wasn’t triggered from the four walls of the classroom but the existential agony he encountered when, in 1965, as a young boy, he escaped the gory bloodthirstiness of Western Region’s deadly political violence which nearly killed him. Deploying the large expanse of intellectual frameworks he acquired from reading the works of philosophers like Plato, the philosopher whose ancient Athens and its declining democratic fortunes constituted the hub of his philosophical obligations, Olaopa’s life quest too got enveloped by the quest to provide answers to that Platonic quest, “how can we build a city on the foundation of justice?”

    Apart from the tissues of precocious audacity that he acquired from youth, in The Unending Quest, Olaopa credits the University of Ibadan as where he acquired a lifelong intellectual armament, capacity for discursive engagement and boldness that have proved invaluable in his adult years. UI, as it is fondly called, the book recalls, was where the young Tunji was given a clear vision of the world. It was the place of incubation and maturation for his idealism and which moulded the man who would later mutate into one of Nigeria’s foremost intellectual public servants. It also taught him the worth of institutional values and he imperishable values of the intercourse of ideas and ideals.

    The Unending Quest is however not a book ordered in a sequential chronology. For instance, while it begins with a chapter entitled Books and becoming, it was not until page 42 that it narrated a major occurrence of the author’s life at his birth. In this chapter, with the title, In the valley and shadows of death, the author avails the reader of a major existential travail that he underwent while growing up. As is the book’s renown, this chapter begins, not without a major philosophical quip to explain the binary of boom and gloom that life is renowned with. “From birth to death, the trajectory of life is marked by all kinds of experiences; the pleasurable and the most difficult, the sinister and the benign… the bitter and the sublime.” It was in the cusp of this that he narrates his mother’s encounter in 1960 at the annual baby show in Okeho where baby Tunji, without “a prize-winning physiognomy” caught the attention of a Reverend Sister who delivered a message to wit, no matter the challenge the author’s mother encountered grooming the child, he was never to be taken “outside the faith.” Thus, when in early life, he encountered a head-cracking recurrent pain that defied all prognoses and even spiritual medications, Olaopa took this existential travail, which almost drove him to the point of suicide, as one of the agonizing experiences that come with the binary offering of life.

    In Further philosophical reflection on my spiritual journey so far, Olaopa, deploying philosophy, agonizes about Pentecostalism leaving the most cogent route of faith and its slithering into what he termed an absolutist theology.

    In virtually all other chapters of the book, the reader is availed a peep into the fecund administrative career experience of this numero uno intellectual public servant. It is a very massive reflections and insights into, in the words of Professor Eghosa Osaghae, one of the writers of the two forewords of the book, “the nexuses among public policy, public administration, civil service and governance on one hand, and how these can be transformed along the paths of the reforms that seek to address the pathologies of bureaucracy.” This, Olaopa did in this book, with a philosophically in-depth and clinical knife that is delivered with the aid of scientific analyses.

    For instance, Olaopa believes that there is an administrative pathology in the Nigerian civil service which he tagged “debilitating bureau-pathology” and that this conundrum can be surmised as “too many people doing nothing; too many doing too little and too few doing too much.” He doubled down on this public service equivocation in The making of a public servant reformer. Here, he dissected the messy, complex conundrum of reforms. More significantly, he laid out the task demanded of a public service reformer, as that of a responsibility to “think politically and act strategically.” The environment in which the reformer is expected to work is one that is circumscribed by politics and politicians, he says. In the book, you will be availed with Olaopa’s assessment of the Nigerian public service. To him, it is an institution that is inherently paradoxical, whose dysfunctional nature is matched only by its potentials. Using the Chinese philosopher, Confucius and his philosophy of pedagogical dynamics, Olaopa used this philosopher to explain the expectation of society from the public servant. The expectation, he said, if for them to “work anonymously but assiduously at the foundation of good governance without any care for self-serving benefits.”

    Olaopa also offers his frown at the pathological bureaucratic culture of the Nigerian public service, submitting that this culture is the very antithesis of the efficiency that is expected of the service and limiting its quest to serve as complement of democratic governance.

    In other chapters of the book like Abuja and the presidency, From the MSO to the BPSR, Becoming a Permanent Secretary, Reform philosophy for Nigeria: The Socratic Imperative, Reform agenda, Administrative leadership and the politics of reform, From ISGPP to NIPSS: Retirement and post-retirement think tanking, the reader will come in contact with an effusion of the author’s constantly iterating mind and his eclectic prognosis of the Nigerian public service dilemma. You will invariably wonder how Nigeria would retire a man with such humongous recipes for her atrocious public service challenges at a time when the country required his services the most.

    In From the MSO to the BPSR, Becoming a Permanent Secretary, for example, the reader will be thrilled about how the author deployed pre-Socratic philosophers’ treatment of the concept of change and the relationship between permanence and change, into explaining the flux, the “administrative befuddlement” that he met when he eventually left the speech writing office at the presidency for the Federal Ministry of Education. For him, what he called the “kaleidoscope of dizzying dysfunction” in the Nigerian public service has a relationship and explanation in Heraclitus’ world of flux and logos. This then explains the paradox of “how the logos can remain the same universe defined by constant flux.”

    Olaopa’s understanding of the role of the Permanent Secretary differs from the simplistic “I am directed” zombie that he is perceived to be. For him, he is multidisciplinary or a generalist who is expected to serve “as an institutional memory, as well as the custodian of the traditions, knowledge and the chains of the interlocking conventions, rues and due processes that constitute the ministry she heads.” He thus needs, according to him, “a mix of strategic, tactical and operational capacities and commitments” to navigate through the dysfunctional complexion of the civil service.

    In the Socratic Imperative as a reform philosophy for Nigeria, Olaopa bears his mind on how the Nigerian public service must, like Socrates, examine itself because an unexamined life is not worth living. The civil service, in overcoming its bureau-pathology, must accept the optimal system model. This offers a comprehensive analysis of how the service can overcome “both its internal administrative incapacities and external political challenges to effectively become an agent for good governance.”

    The book ends with a chapter entitled, Prospecting Nigeria’s future as a nation which is essentially a diagnosis of Nigeria’s leadership dilemma and its objectionable following, as well as the ailments latent in the due. He submits that there is an urgent imperative for restructuring.

    The book is a very compelling autobiography, the type that is a rarity in this part. From the beginning to the end, it is a compelling work which, like the preoccupation of the weaver of a tapestry, needles together primary data of the encounters of a participant observer in the theatre of governance.

    Though downcast that he did not study philosophy as he desired to be navigated by his childhood mind compass, Olaopa eventually made a profound art of philosophy as a philosopher, practitioner, expert-insider, advocate of a better society, theorist and a man whose research mind will make a first class traditional ethnographer cringe with envy. In this book, the reader will hear the voice of a political scientist and an intellectual public servant whose understanding of the workings of the service is at best professorial.

    All in all, the 249 pages of this book, The Unending Quest For Reform: An Intellectual Memoir ripple with nuggets and invaluable insights into the problems of Nigeria, from the vantage of the public service. Olaopa provides a verdant assessment of the service and, ipso-facto, boring down into the Nigerian existential malaises. On a personal note, it has been long I read a book of that intellectual texture that provokes such immeasurable fervor in me, from any public intellectual. It should be a must-read for students of political science, public administration, political theory, development studies and philosophy. It should also be an important companion for, not only anyone aspiring for a career in the public service but for anyone in doubt about the value of philosophy and intellectualism in any life engagement.

    •Festus Adedayo PhD, Tribune Columnist and Editorial Board Member.

  • Nuhu Ribadu and NSA’s statutory mandates

    Nuhu Ribadu and NSA’s statutory mandates

    Yushau Shuaib

    After President Bola Ahmed Tinubu announced his Special Advisers and named Mallam Nuhu Ribadu as the Special Adviser on Security, many were confused if this designation would be the same as that of the National Security Adviser (NSA).

    In my previous article titled, “The person needed as President Tinubu’s NSA”, I mentioned that while most past holders of the position were retired Army officers, national security issues are actually beyond the exclusive ken of the military.

    We all know that security has evolved to largely encompass developmental issues. It now involves more holistic approaches that could be non-kinetic and essentially strategic in nature, beyond the mere prosecution of armed solutions and deployment of boots on the ground in counter-attack operations.

    On the nomenclature of Ribadu’s designation, whether as Special Adviser, National Adviser or Presidential Adviser, there has only been one Security Adviser in the country at a time, who is also a member of the National Security Council (NSC).

    Born on 21 November 1960, Nuhu Ribadu was an intelligence police operative, who came to the national limelight as a star prosecutor at the Human Rights Violations Investigation Commission, also known as the Oputa Panel, inaugurated in 1999 by former President Olusegun Obasanjo.

    He was thereafter Chairman of the Petroleum Special Revenue Task Force (PRSTF) before becoming the pioneer Executive Chairman of the Economic and Financial Crimes Commission (EFCC), the agency of the Federal Government tasked with countering corruption and fraud.

    Ribadu’s pragmatic approach to intelligence gathering and crime-fighting while in EFCC earned him global recognition and awards. It led to the delisting of Nigeria from the Financial Action Task Force (FATF) List of Non-Cooperative Countries and Territories, its admission into the prestigious Egmont Group, and the withdrawal of the US Treasury’s Financial Crimes Enforcement Network (FINCEN) Advisory on Nigeria.

    Once a visiting fellow at the Center for Global Development, a TED Fellow, and a Senior Fellow in St. Antony’s College, University of Oxford, UK, Ribadu was in exile during President Umar Yar’Adua’s administration. He returned to the country in 2010 and declared his intention to run for President under the Action Congress of Nigeria (ACN) led by Tinubu. In 2011, the retired Assistant Inspector General of Police (AIG) was adopted as ACN’s presidential candidate.

    Before Ribadu’s recent appointment, other former retired police officers had been appointed as National Security Advisers: Gambo Jimeta from Adamawa State, during the tenure of Military President Ibrahim Badamasi Babangida, and Ismaila Gwarzo (also first DG DSS/SSS) from Kano State, under Chief Ernest Shonekan and General Sani Abacha.

    Yet, a number of retired military officers – all from the Army – have held the post. From General Aliyu M. Gusau, to Colonel Lateef Kayode Are (who functioned briefly), General Abdullahi Mohammed, General Sarki Mukhtar, General Owoye Andrew Azazi, Colonel Sambo Dasuki, and currently General Mohammed Babagana Monguno.

    Unlike many who easily construe the remit of the Office of the NSA (ONSA) as one coordinating a fighting force on behalf of the government, its essential mandate however consists of intelligence gathering, processing and dissemination towards warding off threats to the wellbeing of the nation. These the NSA does while harnessing the potential of the various intelligence agencies to work together in attaining national security objectives.

    It is necessary to point out that the National Security Agencies Act (CAP 278) established three principal agencies: the Defence Intelligence Agency (DIA), the National Intelligence Agency (NIA) and the State Security Service (SSS), now known as the Department of State Services (DSS).

    Section 4 of the National Security Agencies Act, 1986, which disbanded the erstwhile Nigerian Security Organisation (NSO) and created these three intelligence agencies, specifically empowered the President, as the Commander-in-Chief of the Armed Forces, to appoint a Coordinator on National Security.

    Section 4(2) of the Act states: “The Coordinator on National Security shall be a Principal Staff Officer in the Office of the President, Commander-in-Chief of the Armed Forces.” Section 1 of the National Security Agencies Decree, 1986 (INSTRUMENT NO. NSA 1) specifically transfers the functions of the Coordinator on National Security to the National Security Adviser.

    Section 4(3) of the Act defines the roles of the Coordinator on National Security to include advising the President on matters concerning the intelligence activities of the (created) agencies, making recommendations in relation to the activities of the agencies to the President as contingencies may warrant, and doing other things in connection with the foregoing provisions of the section, as the C-in-C may determine.

    Therefore, from the foregoing, the primary responsibility of the NSA, who is a statutory member of the Presidency, the National Security Council and the Federal Executive Council (FEC), is to advise the president on matters concerning intelligence activities and making recommendations to him on issues of national security.

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    In response to the Boko Haram challenge, the Terrorism Prevention Act 2011, as amended in 2013, was signed into law by President Goodluck Jonathan. Part I, Section 2(1) states: “The Office of the National Security Adviser (ONSA) shall be the coordinating body for all security and law enforcement agencies and under this act shall provide support to all relevant security, intelligence, law enforcement agencies and military services to prevent and combat acts of terrorism in Nigeria.”

    The Act also gives ONSA the mandate to “ensure the formulation and implementation of a comprehensive Counter-Terrorism Strategy and build capacity for the effective discharge of the functions of relevant security, intelligence, law enforcement and military services.”

    Former NSA Dasuki established the Counter Terrorism Centre (CTC) in 2012, which is located in the ONSA and he followed this up with the unveiling of the National Counter Terrorism Strategy Document (NACTEST) in 2014. The soft approach document details the national strategy for the fight against terrorism while allotting tasks to every intelligence, security and law enforcement agencies in the country, alongside other government bodies having any role to play in this battle.

    The non-military strategy to counter-insurgency was to complement, not replace efforts of troops in fighting terrorism. The soft approach strategy identifies poverty, social injustice, isolation and sectarianism among the causes of insurgency, while the solutions include prison reform, economic development, peace talks and educating the public.

    It is necessary to reaffirm the fact that inter-agency cooperation and synergy are central to the objectives of the ONSA. The Constitution of the Federal Republic of Nigeria (CRFN) 1999, as amended, spells out the roles of the Armed Forces of Nigeria (AFN), the Police and other security and paramilitary agencies in assisting the civil authority to maintain law and order.

    The Nigeria Police Force (NPF) is recognised as the lead agency in the maintenance of internal security in Nigeria, as enshrined in CFRN 1999, Section 214. However, the AFN is usually invited to restore law and order where the NPF is overwhelmed.

    The Armed Forces Act, the Nigeria Police Act, National Security Agencies Act and the Nigeria Security and Civil Defence Act, among others, further define the roles and administration of these agencies. Therefore, these laws provide the institutional framework for inter-agency collaboration between the AFN and other agencies in internal security operations.

    The roles of the NSA, as contained in the National Security Agencies Act, transcends that of the mere coordination of the three major intelligence agencies, as the establishment Act for the office empowers the Adviser to act in such other matters on security as the President and Commander-in-Chief may deem fit.

    The President is empowered by the Constitution, under Section 218 (1) to superintend over all affairs of the armed forces. He is further empowered by Section 218 (2) of the legal ground norm to delegate powers to any member of the armed forces concerning the operational use of these forces. This power, therefore, gives the Minister of Defence or Chief of Defence Staff responsibility over the armed forces on behalf of the C-in-C.

    The Constitution equally empowers the President or any other minister he may empower, to direct the affairs of the Police in the maintenance of law and other. Therefore, at the discretion of the President, the Inspector General of Police (IGP) reports to him directly or to a minister.

    In situations of national emergencies, the NSA retains the coordinating power and uses its instruments, resources and other means available to coordinate the activities of security services, including other components of government that are required to bring about stability to the situation. The NSA briefs the President on the outcomes of operations and in liaison with the various constituents of the national security architecture, advises the C-in-C on the next action.

    At the strategic level, inter-agency cooperation is fostered by intelligence shared at the monthly sittings of the Joint Intelligence Board (JIB) at the ONSA. It is a melting point of intelligence sharing, involving all players in our national security system. This includes the intelligence arms of the armed forces, intelligence agencies, police, paramilitary agencies and the heads of key Ministries, Departments and Agencies (MDAs) tasked with maintaining law and order.

    While President Tinubu has named Ribadu, who undoubtedly has acquired the wealth of experience necessary to discharge this remit, as his Special Adviser on Security, it remains to be seen if the chosen nomenclature would play any significant role in enabling or restricting his ability to carry out the designated obligations of his new office.

    Shuaib is the author of “An Encounter with Spymaster” and “Award-winning Crisis Communication Strategies”

  • One dies, two injured as trucks collide in Ogun

    One dies, two injured as trucks collide in Ogun

    One person died and two others were injured when a Man diesel truck crashed into the rear of a another truck in motion.

    The accident occurred on Saturday at Adelex stretch of Sagamu – Benin expressway and involved a Man diesel truck marked AGL 830 XN and unregistered Mack truck.

    The Public Relations Officer of the Ogun Traffic Compliance and Enforcement Corps, TRACE, Babatunde Akinbiyi, who confirmed this, said the Man Diesel truck hit the Mack truck from the rear and the impact left the driver dead.

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    Akinbiyi added that two female passengers in the Man diesel suffered injuries and were taken to Idera Hospital, a private health facility in Sagamu, for treatment.

    The remains of the dead were also deposited at the hospital’s morgue.

  • Gombe youths seek inclusion in government

    Gombe youths seek inclusion in government

    The Coalition of Tangale-Waja Youths and Students Association at the weekend called for inclusion in the administration of President Bola Ahmed Tinubu through appointment of a Minister from Gombe South.

    Addressing reporters in Gombe, the Chairman of the group, Shuaibu Sani Bilayabu appealed to the President to consider Gombe South for ministerial slots, head of MDAs and parastatals.

    “Inclusive governance is the cornerstone of a thriving democracy. It ensures that every citizen’s voice is heard, regardless of their background, ethnicity or political affiliation as seen this far in President Bola Ahmed Tinubu appointment and the new leadership of the 10th Assembly. This we believe is the bedrock of the Renewed Hope Agenda of President Bola Ahmed Tinubu demonstrated in his commitment to inclusivity, transparency and meritocracy. Hence the need to extend such magnanimity to Gombe South,” he said.

    Read Als: Gombe Gov reappoints SSG, DG Press

    He also urged the President to expedite the confirmation of Dr. Umar Abubakar Hashidu from Gombe North who has been appointed as the Managing Director of the North East Development Commission (NEDC).

    According to him, Hashidu possesses remarkable credentials and a remarkable track record of dedication to public service.

    “We have complete trust in his ability to be fair, just and committed to the development of the North East region. His appointment as the Managing Director of the commission will undoubtedly bring positive change and catalyze the much needed socio economic transformation of the region,” he said.

    Bilayabu appealed to Tinubu to assist in putting an end to the marginalisation of Gombe South people that has hindered their growth for quite too long.

  • Aggrieved Yola varsity students protest outcome of union election

    Aggrieved Yola varsity students protest outcome of union election

    Some students of the Modibbo Adama University (MAU) Yola have protested the outcome of recent election of officers into the Students Representative Assembly (SRA) of the varsity’s Students Union Government (SUG).

    The angry students, who addressed reporters in Yola, claimed the Independent Students Electoral Commission (ISEC) of the institution tampered with the election and returned candidates who did not win votes for the posts they entered for.

    Spokesperson of the protesting students and Speakership candidate of the SRA, Jiposhe Kalma, said that the entire process was marred by irregularities where true winners were denied their mandate.

    The ISEC, supervised by the Students Affairs Division of the university, came under attack by the protesters who accused it of corrupting the SRA election process.

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    Comrade Jiposhe Kalma, a 300 level student of Industrial design department of the MAU, is insisting he contested for speakership position and won but his mandate was stolen.

    The aggrieved students said they may head to court as they had explored all internal means to address their complaint but to no avail.

    Against the allegations of the protesting students, however, our correspondent gathered at the weekend that although Jiposhe Kalma entered for the office of Speaker of the SRA, he was not returned elected because the two candidates who stepped down for him did not indicate their withdrawal in writing within the stipulated time.

    The Dean of the Students Affairs Division of MAU, Prof Abubakar Danladi, refrained from comment, saying he was only a supervising office and played no direct role in the controversial election.

    But sources close to his office as well as ISEC, said Jiposhe Kalma could not have been returned speaker of the SRA because he boycotted the repeat election organised after the initial election was cancelled.

  • DSS uncovers plots to protest Emefiele’s suspension

    DSS uncovers plots to protest Emefiele’s suspension

    The Department of State Services (DSS) said it has identified persons and groups planning to stage campaigns of calumny against it and Federal Government over the investigation of suspended Central Bank of Nigeria (CBN) Govenor Godwin Emefiele.

    Spokesman of the DSS, Dr Peter Afunanya, in a statement on Saturday evening, said such groups intend to gather at different points in Abuja and Lagos in the coming week with placards depicting the Service and Federal Government in bad light as well as calling for the immediate release of Emefiele.

    “The Service is, therefore, aware of a cheap propaganda aimed at demotivating and distracting it from professionally executing the onerous responsibilities assigned to it.

    “It has also noted the misleading commentaries, speculative narratives, storylines and videos being circulated in the social media by uninformed parties, critics and/or desperadoes.

    “It is mindful of orchestrations to infiltrate its fold for the purpose of using disloyal staff for subversive aims against its leadership.

    Read Also: Court orders SSS to grant Emefiele access to family, lawyers

    ‘While these efforts are considered as hatchet jobs designed to distract, the Service warns the plotters to desist forthwith from their plans. This is more so that the arrow heads are already under watch and will be apprehended when and if it becomes necessary,” he said.

    He said it was instructive to state that the Service had granted the family of Emefiele, medical officials and appropriate persons access to him, right from the day he was taken in and long before the court order requesting so.

    He said the Service implements Standard Operating Procedures on Suspect Handling and Investigation to the letter.

    “It conducts its affairs transparently, professionally and respects the rule of law in compliance with democratic governance.

    “For the avoidance of doubt, it assures of its professionalism in the current matter(s) under its purview. It will, however, not be distracted or intimidated,” Afunanya said.

  • Family announces passage of Amanayabo of Kalabari

    Family announces passage of Amanayabo of Kalabari

    The family of the Amanayabo of Kalabari Kingdom in Rivers State has formally announced the death of their father and King of the Kalabari Kingdom, Prog. TJT Princewill.

    The family said In a statement in Abuja that the formal announcement followed the fulfilment of some traditional rights which include briefing the Buguma Council of Chiefs and the Kalabari Council of Chiefs as required by tradition.

    The statement titled: “The King has departed. Long live the Kingdom” and signed by Prince Tonye Princewill reads: “It is with a very heavy heart that I am formally announcing the departure of my father, our King and His Serene Majesty, King Prof. T.J.T Princewill, Amachree the XI and Amanyanabo of the Kalabari Kingdom.

    “He was not just my father, he was also my best friend.

    ‘Earlier today, the Buguma Council of Chiefs and the Kalabari Council of Chiefs were formally briefed, all in accordance with Kalabari tradition, thereby opening the door to our now officially informing the world, as the cart can not be put before the horse.

    “Further announcements will follow in the days and weeks to come. But we call on you for your prayers and your well wishes, not just for the family, but for the entire Kalabari Kingdom. He’ll truly be missed”.

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    Born on January 4 1930 in Buguma City into the Royal Family of King & Queen Jacob Tom Princewill, Amachree the VII, His Serene Majesty King Prof. T.J.T Princewill, JP, CFR, Amachree XI, The Amanyanabo & Natural Ruler of the Kalabari Kingdom was appointed a Professor of Microbiology at the University of Port Harcourt in 1984.

    He was the first Head of Department of Microbiology, the first Professor of Microbiology and the first black Professor to be Dean, Faculty of Science, Rivers State University of Science and Technology before retiring from the academia.

    Hee was installed King Amachree XI on March, 23 2002, thus making him the first Professor to become a King of the revered Kalabari Kingdom and by extension Rivers State.

    He was appointed Chairman, Rivers State Council of Traditional Rulers on the January 1, 2010 by former Governor, Chibuike Rotimi Amaechi, making him the first Professor King to be Chairman of the State Council of Traditional Rulers as well as the first King of Kalabari extraction to the council.

    The late king was given the nation honour of Commander of the Federal Republic (CFR) by Goodluck Ebele Jonathan GCFR.