Category: Life – The Midweek Magazine

  • Manual for writers

    Manual for writers

    At a time many writers spend their resources to publish fiction, biography and motivational books, a seasoned journalist and retired United Nations (UN) diplomat Mr. Segun Omolayo has published a comprehensive book on common errors made by writers.

    The 12 chapter-book titled: ‘’Pop Errors in English. Writers Beware’’ is about popular mistakes writers make when they write either as a result of carelessness or ignorance in some cases. When such mistakes are not taken care of, they can distract the quality of our writings.

    According to the author, the objective is to help writers to avoid those barriers to correct usage in English or those barriers to elegant writing and effective communication. “First is how to write lucidly in a manner that flows. The author takes each of the mistake, discuss the principles underlying them and uses copious examples how people commit such errors,” he said.

    In first chapter of the book, the author discusses redundancy, which he described as the greatest affliction or difficulty for writers. These, he said, are what are unnecessary in a sentence.

    Omolayo stressed that writers should not write to impress, but ‘write to inform, to communicate and communication means sharing meaning. By the time your reader or listener gets the same meaning of what you have written as you intended it, you are communicating. If you are not doing that, you are not communicating’.

    He noted that many writers want to show erudition to impress, which is not necessary. He urged every writer to write simply and clearly, give his writing fluidity and he would have impressed.

    Another concern in the book is malapropism, which is when writers use words for one another wrongly. In such circumstance writer use attribute instead of adduce. “For example, writing to say that ‘Mr A has been arrested because he was alleged of instead of accused of.’ Sometimes they tend to be very comical,” he added.

    Also in the book is issue of faulty parallelism, which deals with structural balancing of sentences. The rule is that how you start a sentence is how you end it. You don’t begin with active voice and end with passive voice. There is need for consistency in structure of sentences.

    On proper use of punctuation marks, he said: “There are other things we don’t pay attention to like run on sentences. This is when there are no proper punctuations or conjunctions in sentences that run on. Again, stalemate must not be broken with hyphen. Also, when you put a hyphen in ‘follow up’ it becomes a noun and no longer a verb or adjective.

    “These errors occur among writers at all levels.I have edited for university for over 20 yearsand I have been in broadcasting as quality control, served at UN office where I did editing. All through the various professions at international scenes, you find these mistakes across board. So, it means sufficient attention is not paid to it. The book is for anybody who writes. But, those who write very well are the ones who will rarely enjoy the essence of the book.”

    He explained that these errors are not peculiar to journalists in Nigeria alone because writers who are native speakers of English in Europe, Australia and America do commit same errors. He added that the problem is everywhere and the native speaker still needs to learn the rules. “If he does not learn the rules, he cannot write well.To avoid these errors, you must know the rules. It does not matter if you have 10 PhD’s. For those who claim ‘that’s my style,’ it is their own way of manipulating the rules. There is no style that violates the rules. Again, you don’t stop checking,” he said.

    He recalled that the book took root in his time in broadcasting, especially, Broadcasting Service of Ekiti State as Director of Programmes. “Also, I was reading the news too.

    I found time to edit the bulletin, which many did not like then. As I was doing that, I was compiling notes and it got so voluminous to the extent it took a shape of a book. There and then I classified the types of errors.

    “The outline I used for a lecture snowballed into what I fleshed up for the book. Also, I kept notes while I was at the UN. All these sharpened my dexterity in editing. It took about ten years to put together. I started it in 2007,” he said.

    On whether he considered dropping the project for any reason, he said: “I never thought of giving up on the book. But I don’t have the social clout to launch the book the Nigerian way. The book is in many major book stores in university towns. Also, I have done engagements on the book as a way to grow awareness for the book.

  • ‘Beware of dubious traditionalists

    ‘Beware of dubious traditionalists

    The Alaafin of Oyo, Oba  Lamidi Olayiwola Adeyemi 111, has warned priests of Ifa traditional religion against desperation for ill-gotten wealth capable of bringing Yoruba culture and traditions into disrepute.

    He said dissemination of truth about Ifa mythology and other traditional religions to foreigners is essential so as to ensure that the legacies of Yoruba are not bastardised and desecrated.

    Oba Adeyemi gave the warning while receiving three Cubans who had been initiated as Ifa priests.The foreigners, Jase Lara, Dasiel Guerra and Fernauco Garrico were led to the palace by an Oyo-based senior Ifa priest, Ifaniyi Omoyemi, the Ajitena Awo of Alaafin.

    He cautioned that porous  and fraudulent awards of chieftaincy titles, especially to foreigners by some Oyo  Ifa priests must stop, adding that only irokin and white caps must be used in their installation, rather than the crown and staff of office.

    ‘’No matter the mastery of Ifa traditional religion and proficiency of its practice and mythology, no practitioner has the right to confer on anyone  the title of Ifa king and presents such person with staff of office. As an Ifa priest, you are to interpret the oracle and not to confer chieftaincy titles. It is illegal and unconstitutional,” he said.

    The Alaafin, who expressed dismay over disregard to the due process of Oyo traditions before the installation of foreigners as Ifa priests by some adherents of the traditional religion, said every culture has an explanation for the creation of the universe.

    According to him, ‘the Yoruba traditional beliefs see the world as a product of two connected worlds; the visible world of material life and the invisible spiritual world. The connection of these two worlds produces power that is called ASE in Yoruba cosmology’.

    He stressed that the creator rules over the entire universe manifesting the elements of nature, adding that these indigenous beliefs and practices are a life philosophy and natural science.

    “We see the relationship of man with nature and universe. Revealing the ways in which humans can be in harmony with the energies of nature and the universe. It is the basis for understanding the beginning and end of life,” he added.

    Alaafin noted that all the elements of the visible world are symbolized as Orisa in the invisible world using the instance of Sango, which he said, the energy symbolized by light as a major element in creating the universe.

    On re-incarnation, Oba Adeyemi argued that each of the Orisa after their ascendance soon revisited the earth with evidence.

    He said: “Oyo metropolis not only remains centre-piece of Yoruba nation world-wide, but Mecca and Vatican of the richest culture and traditions in the universe. All traditional religions, including the Ifa, are registered under one umbrella called ASA ORISA. All the religions under the authority of the Alaafin are independent of one and another and co-exist harmoniously. The same is applicable to both the Islamic and Christian religions. This is the reason why there can never be any religious upheavals in the metropolis. There is no way anyone or group from this association can operate in isolation and disregard to the due process and succeed in their motive. They cannot go away with it.Our traditional religions are part of our heritage, which needs to be jealously preserved from bastardisation for pot of porridge.”

    Expressing delight that in spite of the assaults and attacks by Western powers in the past, the paramount ruler argued that Yoruba culture and traditions had demonstrated its resilience and beyond that relevance in a troubled and confused world.

    ‘’Yoruba culture, Oba Adeyemi pointed out, is today spreading across the globe and attracting many studies. Yoruba is the best studied African civilization and has attracted the attention of the largest number of scholars, leading to the production of impressive number of publications. In everything, be it science, astrology, dressing, language, social sciences and even businesses, Yoruba remains the pace-setter. There are empirical data and proven track records to show for this assertion’’.

    Earlier, the Cubans that turned Ifa priests who came from Florida, USA, spoke through a representative.

    According to their spokesman, Dasiel Guerra, they were in the palace in acknowledgement of Oyo as bulwark of Yoruba culture and traditions, and the Alaafin as the custodian, as well as the royal father of a Yoruba cultural organisation established about thirty years ago, seek for his support  and guide.

  • Effective Communication? Ask the ants! (3)

    A couple decides to get a divorce for irreconcilable differences. A teenager rebels because she believes her parents don’t understand her. A student fails because he cannot express himself to the satisfaction of his teacher. A staff member is fired for failing to effectively carry out his duties. An organisation loses its competitive advantage because the staff cannot comprehend the new vision the CEO. An airplane crashes because the pilot loses contact with the control tower.

    All the cases above have something in common – ineffective communication. You may wish to take a second look at the cases to see how true! To appreciate the value of communication, imagine you are in a foreign country without any knowledge of the national language and with no one who understands yours. Meeting needs as basic as finding direction will become herculean.

    One of the greatest challenges in human relationship is ineffective communication. Every individual has several thoughts and ideas constantly created in the mind. The trouble arises when it comes to sharing those thoughts and ideas with other people. Some of the problems may include how to find the right words to use, know the right way to speak, choose the right time to talk, be willing to see other people’s perspectives, and realise that assumption is dangerous. Quality though should go into communication.

    Sometimes, ineffective communication is not due to lack of comprehension of the message but failure to agree or comply. Problems evolve when everyone wants to have his way. Let’s learn from one of the most effective communities on earth – the ants:

    • Ants are not governed by a leader but by communication: when an ant goes in search of food, it leaves a broken trail of chemicals by touching the ground with its body. When it finds a rich supply of food, it leaves an unbroken chemical trail on the way back to the colony to guide others to the food.

    Also, when a colony is destroyed, scout ants fan out to find a new home. The location of the new home is determined by the number of scouts who lay their chemical trails in the same direction. Communication is central to ant-life. The key to achieving our desires is effective communication. One way or the other, it is impossible to do so much alone but to work with others, we need to communicate.

    • Ants coordinate effectively: when you see a single ant ‘wandering’, don’t be deceived. Once a food source is found, in just a matter of minutes, several others will join. For instance, Grass Cutter Ants recruit other workers when they find quality food by creating a vibration through their abdomen. Other ants can feel this vibration through their legs from up to a meter away. Ants’ cohesion comes from their communication.

    When communication fails, systems fail. A lot of valuable time is wasted when communication is ineffective. The greatest result of effective communication is unified understanding and purpose, leading to invaluable success.

    I look forward to reading your comments and stories of great successes. Share your views with me by sending SMS to 07034737394, visiting www.olanreamodu.com and following me on twitter @lanreamodu.

  • BIS Interact Club gets charter

    British International School (BIS), Victoria Island, Lagos Interact Club has been chartered. It was sponsored by the Rotary Club of Lagos Island. This is coming 113 years after the first Rotary Club was formed in the same month (February) in Chicago, United States.

    Rotary Club of Lagos Island President Sanjeev Tandon, reiterated the need for youths to inculcate the values of service above self, emphasising that Interact Club members should uphold Rotary standards.

    Rotary International District (9110) Governor Dr. Adewale Ogunbadejo, who chaired the event, spoke on the importance of pupils in helping with the community work while developing early leadership skills.

    Miss Sonia Bendre was sworn-in as the Charter Interact president, Ms Anna Akwukwuma general secretary and other Board members who pledged to execute their responsibilities without fear.

    Bendre unveiled their plan: sponsorship of Rotary Club’s blood donation, artificial limb’s project (IshK), tree plantation (Hariyali), school adoptions and free eye surgeries. She listed club’s achievements to include donation of N100,000 to the End Polio Drive and holiday gift packs to school’s Environmental Agents.

    The Interact President added: “There is more to do and I know we can do it.” BIS Principal, Ms. Linda Potticary, congratulated the officers on their installation, urging them to work harder.

    The event ended with the cutting of a cake. Among those at the ceremony were Lagos Island Rotary Club Secretary Mamta Debroy, Anaita Naushad, Meenu Bendre, Kishore Bendre, Supriya Sinha and Sanjay Shrivastava.

  • Artists capture varying shades of Oshinowo at 70

    Artists capture varying shades of Oshinowo at 70

    For over two hours, former Society of Nigerian Artists (SNA) President Kolade Oshinowo was a model for 22 artists at a life-drawing session.

    The two-part session featured artists who captured Oshinowo’s image from various angles on various media, such as pencil, oil, charcoal among others. Of the participating artists, over 60 percent were at one point or the other students of Oshinowo who turned 70 on February 6.

    The session, which was held at the Life Drawing Studio, Yaba College of Technology (YABATECH), Lagos and coordinated by Olu Ajayi, was part of activities marking Oshinowo’s 70th birthday celebration.

    Interestingly, it was the same hall Oshinowo held sway as a strong apostle of drawing, and as an art teacher for over three decades at the School of Art, Design and Printing Technology.

    Penultimate Thursday, it was a role reversal as Oshinowo the ‘master’ was receiving ‘instructions’  from his ex-students.

    Participating artists included Olu Ajayi, Duke Asidere, Edosa Ogiuigo, Segun Adejumo, Kelani Abass, Biodun Olaku, Bimbo Adenugba, Ibe Ananaba, Kehinde Adenle, Akin Onipede and Tunde Soyinka.

    Others were Sam Ovraiti, Dotun Alabi, Biodun Kafaru, Aladegbongbe Aderinsoye, Olojo Kosoko, Lekan Onabanjo, Deola Balogun, Ejoh Wallace, Stanley Ohikhuare, Ayotunde Medayese and Abolaji Alausa.

    Apart from providing a platform for old students of YABATECH to pay homage to their big masquerade in the art, it also served as a forum for interactions among Lagos artists. Little wonder the atmosphere at the studio was that of camaraderie-lively and exciting moments with lots to drink and eat amid exchange of banters.

    The YABATECH former deputy rector expressed his gratitude for the honour, saying: “I am privileged to have this high power representation. I am really so glad.’’

    He said the venue of the drawing  in which he spent many years is a familiar ground to most participants. He recalled that some years ago during a similar session, any student who came late would not enter the studio.

    “But the students of those days who were running around in their teens and early 20s are now matured masters in their own right. I am privileged to have this high power representation and I am really so glad. Artists have come voluntarily to be part of this session which has been very lively. One would have loved it to continue because of the spirit of comradeship and camaraderie. I want to thank you all most sincerely. This is not a carry-over session as everybody is left to interpret the subject freely. In those days, if you did any interpreting, you know you are out. But, now you are matured and can interpret in anyway you like. This is a fun exercise in a relaxed atmosphere,” he said.

    The session was supported by AB Art World, which supplied the art materials.

     

  • Digital platform on healthcare service opens

    Digital platform on healthcare service opens

    All professionals in the health sector can now interact seamlessly for an improved delivery of healthcare to patient via IQVIA HCPSpace, a digital healthcare platform.

    Healthcare professionals are therefore urged to be early adopters in the use of digital health platforms that will positively improve patient outcomes.

    This was the submission of leading health practitioners at the launch of the IQVIA HCPSpace, a digital healthcare platform by leading global provider of information, innovative technology solutions and human data science, IQVIA, formerly known as Quintiles IMS.

    At the launch in Lagos, health care professionals were also urged to leverage the communication and networking in order to improve the net worth of health service given to the patients through this medium.

    IQVIA HCPSpace is a web and mobile based platform designed to bring together all specialties and sub specialties of doctors, pharmacists, nurses, medical laboratory scientists, and all other healthcare professionals.

    IQVIA HCPSpace promises to be a space where they can connect with peers, follow Key Opinion Leaders (KOLs), discuss medical cases, establish public/private groups, view videos for increased knowledge, earn Continuing Professional Development, CPD points from content provided by approved bodies and KOLs, find jobs and career opportunities across multiple regions in Africa and the Middle East.

    Chairman of the occasion and President, Nigerian Academy of Pharmacy, Prince Julius Adelusi-Adeluyi noted that IQVIA’s HCPSpace is a bridge-building tool that will encourage collaboration among healthcare providers while driving efficiency, performance and capacity utilisation as well as innovation in the nation’s health space as a whole.

    “I would like to commend IQVIA for trying to crack a problem that has remained with Nigeria for quite a while given the numbers of government committees that had been set up in the past to solve the challenge of interprofessional collaboration and promote harmony in the health space. This tool will be a blessing to the nation as it will radically alter Nigeria’s health landscape for good and help to reduce unnecessary competition among professionals,” Adelusi-Adeluyi stated.

    Chairman IQVIA HCPSpace Advisory Board, Dr. Femi Olugbile, acknowledged the growing domestication of technology for personal and professional use across the world as well as creating a sense of team in community via multi-specialty task performance and problem solving tools.

    He noted that health care around the world faces imminent disruption as evidenced by an alliance announced recently by three heavyweights in Corporate America – e-commerce giants, Amazon, global multinational, Berkshire Hathaway and Investment bank, JPMorgan Chase. He added that HCPSpace provides a solid platform to prepare for the imminent disruption of the nation’s health space.

    “All over the world, there is an increasing awareness that communication and collaboration are essential ingredients for the creation of a thriving, high-achieving healthy work force, as well as a system that delivers good quality healthcare to patients. Nigeria is blessed with talented and highly skilled men and women in various healthcare professions. There is a need for them to be able to interact, both as separate groups with common professional interests sharing new processes, innovations, and continuous professional development activities, and also as members of an expanded team with a common interest in healthcare and advancing the interests of the patient,” Olugbile said.

    Country Manager, West Africa, IQVIA in General Pharm. Remi Adeseun said: “We are very confident that the IQVIA HCPSpace will help improve the healthcare professionals’ practice, patient experience and produce desired healthcare outcomes. This is premised around the tool’s great value proposition for individual and general development, knowledge sharing and relationship building, and I urge all persons who recognise the need to take health care to the level of proficiency and prominence that it deserves on the world stage to embrace this platform.’’

    Director, Planning Research and Statistics, Lagos State Ministry of Health, Dr. Abiola Idowu, who represented the Commissioner of Health, Dr Jide Idris, lamented the under-utilisation of networking platforms in the health sector and the urgent need to establish global competencies and standards to support the improvement of quality of care as well as create synergy among health care professionals.

    The platform is device-independent, high-interactive interface, and mobile-responsive and optimised. It is available for free download as native IOS and Android apps in the relevant app stores. As a social tool that leverages technology and human insight, the HCPSpace features exciting tools that include a chat platform that allows for the creation of special groups of medical professionals in the same network of professionals.

    The event, which brought together various professionals from across the health sector featured goodwill messages.

     

     

     

  • Isola’s unfufilled dreams, by widow

    Isola’s unfufilled dreams, by widow

    Since renowned literary icon, academic and actor Prof. Akinwumi Isola died on Saturday, his widow Adebola, has been receiving sympathisers at their Akobo, Ibadan home. A strong willed woman, Mrs Isola spoke with BISI OLADELE on the life and times of her husband, recalling their funny, good and tough moments together.

    The widow traced how she discovered the literary goldmine in the man she thought was just another young university lecturer and the major challenge she faced in adjusting to the reality of the lifestyle of a writer-husband.

     

    Early years 

     

    We got married on September 28, 1969. If I have to tell the truth, if you marry a writer, you have to take heart. When I newly got married to my husband, I wanted to divorce him because I just discovered he worked in the night. He explained to me that ideas for writing flow in the night, rather than in the day time. So he preferred writing in the night. I was disappointed as a young woman. “How can I marry a man that will not be available for his family in the night?” I wondered in my mind. I made up my mind immediately that I would divorce him. But when I told my aunt about my decision, she opposed it, saying she would never want to see me again if I tried it. He was writing a novel then. Shortly after, his book, Efunsetan, was to be staged. We were in Lagos then because he was lecturing at the University of Lagos. When we got to the theatre, I was shocked by the huge crowd that gathered to watch the play. Then, they called us out to the stage for recognition as the author. I was so proud of him and so proud to be his wife. I was very happy. So, when we got home, I told him that I will never leave him. That was a major experience that made me adjust to his lifestyle.

    Thereafter, whenever he finished writing a book, he would give the script to me to proofread first. We used to do the corrections together. How can you forget that kind of person? He never hides anything from me. That is a reason his nickname is ‘Honest man.’ He was a very funny man.

    I didn’t have problem coping with his friends and associates in the arts world. It is actually very interesting having them as our friends. People like Profs Femi Osofisan, Wole Soyinka and others are close friends, and they are good.

    I was a Grade 2 teacher when I married him but I saw greatness in him at the time. Though he did not pressure me to study for higher qualification, I took the decision to pursue Nigerian Certificate in Education (NCE) and university degree after marriage. He was also not a PhD holder then but one could see that he would go far in life. So, I had to upgrade myself too.

     

    The man, Akinwumi

     

    Everything a wife want in a good husband, I got from him. Is it the jokes, or the care? There was no dull moment with my husband. He was very kind and jovial. He always visited his village, Labode. They loved him. He used to celebrate festivals and other ceremonies with them. He would invite his friends to the ceremonies. You cannot say this was his happiest moment because he was always happy. You would not even know if he was sad.

    In dressing, we are completely different. He was in love with adire (a Yoruba native attire) kampala and aso ofi. I like them too but not to the extent my husband did. I love lace but my husband will never wear lace.

     

    A funny experience

     

    When we were about to get married, he bought aso oke for both of us as wedding dress. He made agbada for himself and gave the rest to me to sew, believing it to be a pleasant surprise package for me. The day he brought it to me, I wondered what he thought he was doing. But I did not argue with him. I just told my aunt to prepare a white wedding gown for me. So, when he came, I told him I would not wear aso ofi for my wedding. I showed him my wedding dress and told him he was free to pay for it if he wanted. As at that time, I did not know he was very good at Yoruba language. As a young woman, I wanted a white wedding. Moreso, my father was a reverend. He had accepted my choice reluctantly.

    We had the wedding at the University of Ibadan and I was very happy. Then, we went back to UNILAG. A few days later, my husband just called the gate man one morning and dashed him his wedding suit. I was dumbfounded. How can my husband dash out his wedding suit only a few days after the wedding? I wondered. Then he told me that he wore it only to satisfy me. What occurred to me in that incident was that he was kind, for pleasing me. But I kept mine.

     

    How the relationship started

     

    We met at Wesley College, Ibadan where I was a teacher at the primary level while he was a tutor at the higher level. I was staying with my aunt. She was kind but very strict. Whenever Akin came to see me, he would throw a stone through the window to alert me that he was around to see me. That was the code. The fear of my guardian would not let me give him free access to our house then. He actually found it easy to propose to me because my aunt’s husband liked him. He was his principal. He nick-named my husband the ‘Honest man.’ It was an occasion when he and his friends went to drink  palm-wine secretly because it was against the doctrine of the Methodist Church which owned the school. When the principal saw and challenged them one day, others lied but my husband confessed that they went to drink palm-wine. From that day, he called him ‘Honest man.’ He liked him since then. So, when he proposed to me, he did not receive any opposition.

     

    Unrealised ambition

     

    He actually achieved his dreams but not totally. One of his dreams was to see all sons and daughters of Yoruba dress in traditional attires all the time. You know his book: ‘O Le Ku’ created an old school style of Yoruba dress at a time. He was very happy at that development. That fashion style thrilled him so much. His dream was to see all school children wear Yoruba attire as school uniform. He did not achieve that. He told me that he would be so happy if at least one day can be declared every term for students to wear Yoruba attire to school.

    He was not just in love with Yoruba language and culture, he was in love with Ibadan as a Yoruba city. He believed that there is no other town in the world that is better than Ibadan. He was in love with amala and abula.

     

     

    How he died

     

    His last meal was Amala and abula. He ate Amala most nights and I prepared his meals myself. House maids never cooked for him. He liked dried fish. Gbegiri and ewedu are always in my fridge. That Friday night, I prepared Amala and gbegiri with ewedu; and he ate the entire portion. My husband used to eat the entire portion I gave him. He finished his meal that night and went to bed thereafter. So, he did not give me any sign that death was around the corner.

    He woke up as usual Saturday morning, had his bath and was ready for the day. I prepared custard and added Milo on it alongside honey. We put him on the chair in the room and I told him his food was ready. The nurse wanted to brush his teeth but he refused. So, I told the nurse to allow him drink the custard first and eat later.

    But he started saying the usual: “Please thank my wife for me. He takes good care of me. I thought it was the usual thing he was doing, not knowing it was like a parting speech. The doctor had instructed that we should call him anytime we noticed any sign. But I didn’t interpret that as a sign because it was usual of him to say that. He started praying for me for the way I had taken care of him. Shortly after, I tried to feed him with the custard but discovered that the teeth were not opening. I was surprised. I started asking him what was happening. Immediately, I called to inform his children. I also called the doctor. One of the children asked us to put him on the bed. We did. But that was the end.

     

  • From JP Clark, another ‘tidal’ collection

    From JP Clark, another ‘tidal’ collection

    The ‘tidal’ image has remained a staple in literary offerings by renowned poet and playwright Prof John Pepper Clark-Bekederemo. The 85-year-old poet has dished out another collection from his ‘tidal’ creative zest, entitled: Remains of the Tide. The book’s import and richness of the octogenarian’s mind captivated guests at its presentation at the University of Lagos (UNILAG), reports EVELYN OSAGIE.

    Expert fishermen would tell you that a tide may ebb, but not end. The world is yet to see the end of the literary/intellectual output of renowned poet and playwright, Prof John Pepper Clark-Bekederemo, who publishes as JP Clark. The poet had just released Remains of the Tide, a new collection that revisits pressing contemporary issues, including the shared complexities of life.

    Born on April 6, 1933 to Ijaw parents in Kiagbodo, Southsouth Nigeria, Clark, along with Nobel laureate Prof Wole Soyinka, is one of the most articulate and proficient literary artists from Africa. His poetry or drama works blend Western literary techniques with images, thematic preoccupation drawn from Africa’s traditional theatre, besides integrating folklore of his people, myths, religion,  masks, drum rhythms, and dance of the Niger Delta (Ijaw).

    The man and his book drew,  distinguished creative minds to its unveiling at the JP Clark Centre at the University of Lagos (UNILAG). They included Prof Soyinka and his wife, Folake; literary critic Prof Dan Izevbaye; Prof Dele Kasunmu; playwright and Prof Femi Osofisan; Chief Akin Disu; Dean, Faculty of Arts, UNILAG, Prof Muyiwa Falaye; Head of Department of English and Literary Studies Prof Hope Eghagha; Media Consultant O.Mac Emakpore; veteran broadcaster Chief Julie Coker and Olorogun Oscar Ibru.

    The book, published by Mosuro Publishers, according to guests, was well-timed. And just as fishing maestro emphasised the significance of mastering the tides in steering a raft to safety, highlighting diverse contemporary political and social issues within and outside Nigeria, it appeared the poet laureate through his new book was warning all, especially the political class, of the need to “master the tides” of the pressing issues to prevent a crash of “the raft” called Nigeria.

    At the event, a lot was said about the legacy and immortalisation of writers in writing and monuments, as well as the need for writers to look beyond the fog and become an inspiration to the nation through their writings. As four students took turns to recite poems from the collection, the lines revealed a mix of the poet’s frustration with local/national/global issues, futility of life and love, the celebration of people (dead and alive) whom the poet is very fond of, such as wife Ebun (in Devotion), Triage (for Alao Aka-Bashorun), and The Message from Boro (for the publisher of Vanguard Newspapers Sam Amuka), among others.

    Clark was described as one of “Africa’s enduring writers”, who is “fully and totally dedicated to his art”. Literary critic Izevbaye dubbed him  “one of the very few of the older generation, who started modern “Africa’s literary turf”, saying like wine, the poet gets better.

    “He has a special place within that generation because of the way he sparked off creative writing at the University of Ibadan. Many of the members of that generation are now gone, it is heart-warming to find him and his friend still around and still creating. It is good to see this coming up. And it is good to see students turn up in such large numbers and appreciating the works and contributions of one of those, who can call themselves the founders of  Modern Nigerian Literature.

    “One of the things he has introduced to poetry is clarity without losing the significant and profound elements that we normally associate with poetry.  It is good and he has not let go the basic complex of images, which sustained his writing from the start – Niger Delta (tides) an image which is important for poetry. And he manages to use it to express a wide range of experience and feeling,” he said.

    The event was chaired by the Vice Chancellor UNILAG, Prof. O.T Ogundipe, who was represented by the Deputy Vice-Chancellor (Management Services), Prof Ben Emukufia Akpoyomare Oghojafor. Oghojafor said Clark was highly appreciated for his contribution to the development of literature in the university and globally. “It is of great delight that the giants that made the English Department what it is today are here present, e.g Profs Soyinka and Clark. We are very proud of Prof JP. His intelligence is highly appreciated. He is able to bring us a book at 82.

    “It is of great significance that at the age of 82 he still finds time to reflect on contemporary issues and put them in poems. And I’m sure a number of people will learn from them as they go along in life. The lesson there is that we should never stop writing until we are gone,”he said.

    Eghagha said:” Our own Prof JP is an icon worthy of celebration, we have tried to continue the legacy. There is a clash of events in the university, that is why the VC is not here, but he sends his greetings. Writers live on in writing and monuments. Prof wanted students to be there. His work is a call for the poet to look beyond the fog and inspire the nation. JP has dedicated himself fully to the art and has continued to express his art. Something tells me he still has work to do.”

    When asked why the poems in the collection sounded very melancholic and spoke more of death, the poet’s nephew, Olorogun Ibru, said: “I think he wrote this when he was in sorrow because he also mentioned my Uncle Sam Okodu, he mentioned my dad, Uncle Bruce, who is still alive and painting, JP keeps talking about death, but he’s not going anywhere soon. His two elder brothers are still alive and they are much older than him. It is in the gene of my family to live long. My grandmother died at 96. She was Uncle JP’s aunt – so that is how we are related. We are hoping you would live to a hundred. We are all expecting another book on his poems that he has written about joyful and other memorable things. I’m going to talk to him about that and tell him to stop that. ”

    Other distinguished personalities at the event were Dr Chris Anyakwu; Dr Lola Akande; ace sports commentator and former President of Nigeria Tennis Federation, Chuka Momoh; CEO of Honicomb Nigeria Limited, Dr Titus Okereke; Sesan Dipeolu; veteran filmmaker Iria Enakimo; sister to one to the foremost northern women writers, Kankara, Anna Kankara-Mohammed; representatives of the Lagos Chapter of the Association of Nigerian Authors (ANA) led by its Chairman, Yemi Adebiyi, and members of Clark’s family, among others.

  • Yewaland celebrates erstwhile UNILAG VC Bello

    It was a patriotic gathering of the descendants of Yewaland, Ogun West District of Ogun State, as Yewaland Development Forum (YDF) celebrated one of its illustrious sons, the immediate past Vice-Chancellor of the University of Lagos, Prof. Rahmon Bello.

    The forum, impressed about his sterling achievements in the public sector, hosted him to a colourful reception graced by distinguished personalities such as Ogun State former Deputy Governor, Alhaja Salmon Badru and Senator Felix Bajomo, among others.

    Bello’s outstanding performance brought to fore the question of resourcefulness of Yewa people and their seemingly systematic marginalisation in the scheme of Ogun State political and administrative affairs.

    The event served as an ample avenue for YDF, a more bonded union, to challenge the perceived injustice and inequity suffered by the Yewa people.

    “The sectional marginalisation of Ogun West has long been anchored on unequal Yewaland resource distribution and opportunities, with its roots from the imbalanced political structuring of the state,” said the guest speaker, Senator  Bajomo in his address titled: “Ogun State Project: Stemming the Erosions of Economic and Political Agitations of the Underdeveloped West District”.

    This structure, he said, successfully gave the impression that the zone was a minority group, leading to limited opportunities for its teeming population, wondering why a state endowed with foremost nationalists and democrats cannot serve as an example of true equity, fairness and justice.

    “Since inception of the creation of Ogun State, inequalities were seen in the number of local governments and constituencies allocated to Ogun West, limited number of our people absorbed in the state civil service and the few infrastructures, which made the masses in the area to continue to live in poverty and unsanitary conditions with the merest fragments of education that continue to make Ogun West educationally disadvantaged and least developed area,” he said.

    Bajomo feared that if the politics of marginalisation continued, it might result in systematic and comprehensive denial of human rights, generate public outrage or youth restiveness.

    He urged political activist and technocrats from the Yewa not to “fold their arms and watch events unfold in a manner that deprive them of equal opportunity with their contemporaries from other senatorial districts”.

    Former Deputy Governor, Badru in her address said the struggle for the development of the Yewaland would only materialise with the commitment of passionate indigenes like Prof Rahmon.

    She said his honour was well-deserved as he was actively involved in the leadership affairs of Yewaland despite professional commitment.

    She said: “Now that he is retiring he should even be more involved even though in retirement he might become more engaged with many national and international appointments. l want to plead with him that Yewaland affairs need his attention more now than before.”

    She further noted that the organisation will continue to make positive contributions to the development of the Yewland, adding that Yewa Unity Games, regular interaction with political office holders from Yewa, among other impactful initiatives, would be brought forth.

    YDF President, Alhaji Ayo Adeyemi however, enjoined people to support its drive to execute development projects for long neglected indigenes.

    According to him, plans were underway to develop a data base for Yewa indigenes, youth and women empowerment, establish a computer and internet hub in separate towns in Yewaland and Yewaland TV.

    He noted that the forum will not hesitate to provide leadership base and support for Yewa citizens in various sectors.  He said: “In these days of economic diversification and cultural regeneration, we plan to promote the development of Yewaland arts and culture to the level of economic gains and human capacity training.”

  • Adopting written word to revive Kirike language

    Adopting written word to revive Kirike language

    The book Kirikeni Aye Fie (Speak Kirike) is a practical guide to speaking Okrika language. The book begins with an Introduction – Berefinji Okwein, which gives us the geographical and cultural background of speakers of Kirike, the author’s background and a brief profile. It also makes reference to the audio book version of Kirikeni Aye Fie.There is also a section on The Kirike alphabet – Kirikeni Alifabetima which contains 37 letters, 9 vowels and 28 consonants, and the guide to pronouncing sounds in Kirikeni Okwein (Kirike language).

    The book is divided into 15 lessons. Each lesson contains: dialogues, which are practical teaching tools. They deal with everyday subjects like greetings, house work, school and occupations, preparation to travel, tours, business, weddings, making of friends and health care.

    Grammar Notes: The Grammar Notes focus on some similar words in the Kirike language, sentence structure, the present tense and past tense of some verbs and the rules for singular and plural words in Kirike.

    Exercises: There are exercises involving both speaking the language and writing it. The exercises contain role plays in which two or more people dramatise a particular dialogue.

    The book Kirikeni Aye Fie is a cultural Bank of Information. It highlights and teaches traditional foods in Okrika; traditional occupations; counting system; and aspects of traditional wedding.

    The audio book version is priceless as the dialogues come alive in it. The exercises make the message crystal clear. The role play brings out the theatrical dimensions of the book. The audio version can be used as you travel, in the kitchen and indeed, as lie on your bed.

    People often talk about problems without professing solutions on how these problems can be solved. Kirikeni Aye Fie is a definite and practical solution to the problem of the looming extinction of our indigenous languages.

    The book is well written, carefully edited, expertly translated and professionally formatted to achieve its intended purpose.

    It is an indispensable tool for rescuing the 25 per cent of children bellow 11 years, who are unable to speak the indigenous language of their parents, at least amongst the Wakirike people.

    Revival can be started by passionate desire and the spoken word, but it takes the written word to sustain the revival. Kirikeni Aye Fie will not only enflame the passionate desire for the restoration of our cultural Heritage, it will inspire us to speak the language and above all sustain the revival of the language of the Warike people. Iyaminiapu, O ye wa Kirike niokweinmi fie.