Category: Life – The Midweek Magazine

  • Solanke is latest icon of Living legends

    Solanke is latest icon of Living legends

    last Thursday, in a serene location at the New Bodija area of Ibadan, Oyo State capital, Chief Folake Solanke was a special guest of five Nigerian artists.

    Decked in her silk regalia, she sat for four hours (with breaks at intervals) before the artists, who expressed their artistic interpretation of her sitting profile from various perspectives, Solanke, the first Nigerian female lawyer to be conferred with Senior Advocate of Nigeria (SAN), also became the first female and latest icon of the Living Legend Project.

    The artists were Taiwo Fadare, OlusegunAdejumo, Akinola Ebenezer, ToromadeTosin and Olu Ajayi. Chief Solanke, the first lady of silk, was  selected as the first female to sit for the prestigious Living Legend Foundation live drawing project.

    Chief Solanke described the project as very unique and highly cerebral, praying that good fortunes attend the living legend innovation, and may God continue to elevate the initiators. She added: “I am very elated to be included on the same pedestal to the previous documented legends, the likes of Prof. Wole Soyinka, Prof. Yusuf Grillo, Dr. Bruce Onobrakpeya and the late Oba of Benin, OmoN’ObaN’Edo, UkuAkpolokpolo (Oba Erediauwa), Prof. J. P. Clark and General Yakubu Gowon (rtd).’’

    She asked the initiator how the project was being funded. Olu Ajayi, responding, said fund has been a sore part for the unique project, as corporate Nigeria are yet to see the project’s viability. “They are only interested in a short-term project with huge profit. Though, the project received funding from NNPC during the Yakubu Gowon edition, all other editions have been personally funded,” he added.

    Before the drawing started, 14-year- old Oluwanimi Adeniji read Chief Solanke’s citation . Also, Living Legend initiator, Olu Ajayi, read an excerpt from her autobiography titled: ‘Reaching for the Stars’, which she received with joy, saying that passage brought pleasant memories.

    The life painting started at 3:45pm, with Solanke dressed in full regalia of the first lady of silk, sitting graciously like a queen for one hour, while the artists engaged in drawing and painting, with soft music at the background.

    At the close of the painting, Mrs Solanke was led by the project curator to view the mounted paintings, which showed the artists’ expression of the Legend’s resemblance  and character in various perspectives.

    The Living Legend Project,  a non-profit initiative was started in 2008, documenting  esteemed African personalities (icons), who are making great impact and creating legendary footprints that will make for scholarly artistic references in the near future.

    It adopt the medium of drawing, painting, sketching and sculpting to create and immortalise ‘Legend, thus creating a Hall of Legends’.

    This process of painting the immortal deeds and accomplishments of these Nigerian/African/ international icons, is expected to ignite the spirit of emulation; re-awake national consciousness, history and patriotism. It will locate the intercession and intervention of the Art in the nation’s development.

    The project has so far documented the following personalities: Prof. Wole Soyinka, Prof.Grillo, Dr. Bruce Onobrakpeya  and the late  Oba of Benin (OmoN’Oba N’Edo, Uku Akpolokpolo, Oba Erediauwa), Clark and Gowon.

    Solanke was born in Abeokuta on Tuesday, March 29, 1932 to the illustrious family of Chief Jacob Sogboyega Odulate, alias: The blessed Jacob, otherwise known as ALABUKUN of Ikorodu, who made his name and fame in Abeokuta. He was a pharmacist and the proprietor and founder of Alabukun Patent Medicine Stores, Sapon, Abeokuta, Ogun State. Her father was the inventor and manufacturer of Alabukun powder and many other medical products. His photograph is depicted on the popular Alabukun power sachet, which consumers take for instant relief from all ailments. It was a delight for us, as children to work in our home factory during school holidays, followed by a sumptuous feast after the factory activities.

    Her mother, Sekumade Odulate died young when she was only two years old. She attended kindergarten and primary schools in Ago-Oko, School and Imo Girls’ School, Abeokuta.

    In 1944, she sat for the entrance examination into Methodist Girls’ High School, Lagos.  With spectacular result, that she was placed in form II instead of Form I.

    She attended Methodist Girls’ High School, Lagos from 1945 to 1949 where she obtained the first Grade I in the Senior Cambridge School Certificate Examination and was a School Prefect and Games’ Captain.

    She worked for a few months at the Ministry of Lagos and found the clerical work there unbearably boring and was relieved to leave the ministry.

    Chief Solanke left for the United Kingdom in January and was a student at King’s College, Newcastle-upon-Tyne, then in the University of Durham and now the University of Newcastel-upon-Tyne, from 1951 to 1955, where she obtained B.A. degree and Diploma in Education, teaching Latin and Mathematics as a resident teacher in two fee paying public schools to wit:Pipers Corner School, Great Kingshill, High Wycombe, Bucks, and St. Monica’s School, Clacton-on-Sea, Essex.

    She taught the same subjects at Yejide Girls’ Grammar School (1958-1960), Ibadan. She got married to the love of her life, Dr.Toriola Feisetan Solanke in London in 1956, who later became a Professor Emeritus of Surgery, before he passed away in 2001.

    In 1960, they returned to England where she worked as a Students’ Officer at the Nigerian High Commission, London (1960 – 62). She also studied Law at Gray’s Inn, where she passed all the Bar examination in 22 months and was called to the English Bar ‘in-absentia’ in May 1963 in London.  She also enrolled as a Lawyer in the Supreme Court, Lagos, the same month and year.

    In 1981, she was elevated by the Supreme Court of Nigeria to the prestigious rank of  Senior Advocate of Nigeria (SAN) – the equivalent of Qeen’s Counsel (QC). in England, the first female lawyer to be so elevated. She has been practising serious advocacy for over 52 years and not tired.

    In 1981, she joined the prestigious Zonta International – a global organisation of executives in business and the professions, working for the advancement of women. The new focus is “Empowering Women through Service and Advocacy. Zonta has clubs in about seventy (70) countries of the world. She is a member of the Zonta Club of Ibadan. She rose, by elections, through the ranks.

    In 1992, in Hong Kong, by divine grace, she achieved what was thought to be impossible by being elected the first non-Caucasian (non-white) Zonta International President for 1994-9196. Her biennial theme was: “Zonta in action: Women’s Health, Human Rights and World Harmony” (The “triple H” concept).

    Her biennial performance has been positively acknowledged by all and she is welcomed at Zonta Conventions all over the world with much respect and affection.

  • When women artists tackled corruption with Art-titude

    When women artists tackled corruption with Art-titude

    Some 20 women artists from the Southwest, under the auspices of the Female Artists Association of Nigeria (FEAAN), are of the view that true change is possible, but it begins with attitudinal change. They are opposed to some pessimists, who doubt if truly the much-envisaged change will come. Their two-week art campaign-cum exhibition, tagged: Art-titude, which ended last Friday at the Yusufu Grillo Gallery, Yaba College of Technology, Lagos (YABATECH), supported their optimism. EVELYN OSAGIE reports.

    The Yaba College of Technology (YABATECH)  was alive for two weeks with brilliant displays of diverse artworks that left guests spellbound.

    For two weeks, the prestigious Yusufu Grillo Gallery was set aglow with drawings, paintings, ceramics, sculptures, photography, textiles, installation and mixed media by 20 women artists from the Southwest.

    Tagged: Art-titude, the exhibition-cum art campaign, which came to a close last Friday, was put together by the Female Artists Association of Nigeria (FEAAN), in collaboration with Yaba College of Technology (YABATECH).

    From the theme, one could see that the artists were making a special case for attitudinal change.

    Curated by Taiwo Sorunke of YABATECH, the exhibition featured over 40 works, highlighting themes around women, in addition to corruption, politics, agriculture, security and environmental degradation, among others.

    “The exhibition and its theme is a call for change in attitude, for unity, for creativity and all that the woman in Proverbs 31 stands for,” began FEAAN Vice President Dr Stella Awoh, adding: “It is not about feminism, but we have chosen a united voice to call for a change, especially of attitude, through our arts. Corruption is attitudinal. To change Nigeria would require a change in our attitude.”

    Decrying the dearth of women practising art in the country, Awoh attributed this to lack of proper art empowerment, art infrastructures, art policy and support from government and society. While encouraging women artists, who have lost their brushes in the face of the bedevilling challenges, to pick them up again, she said there would be another opportunity for women to exhibit again in November/December.

    “We can sustain this mandate/exhibition yearly through the support of all, including the government, corporate bodies, art lovers and the society at large. We are grateful to the project team and YABATECH for the support. We are looking forward for more partnerships with the school, other galleries to give us their space for free and corporate and government support,”she said.

    Over the last 10 years, FEAAN has held several exhibitions, touching on social, political and gender-based issues. Art-titude, according to FEAAN National President, Mrs Ngozi Akande, is a maiden edition by its members based in the Southwest, led by the Southwest Coordinator, Mrs Ayoola Omovo.

    The artists included Awoh, Omovo; Secretary of the Southwest Zone,  Clara Aden; the zone’s Public Relations Officer (PRO), Mayen Owodiong; the zone’s Treasurer, Queen Nwaneri; Nike Okundaye Tabitha Odigli; Dr Rita Doris Ubah; Rev. Abigail Lemon; Patience Anthony-Euba; Oluchi Zom; Jaachinman Nwaje; Funmi Akindejoye; Jane Nwaopara of YABATECH; Titilayo Omuighe of YABATECH; Aisha Idirisu; Hafsat Kabir Zayanu; Evelyn Osagie (Senior Correspondent with The Nation; Esuru Belema Ichoku and Sophia Omon Igbinovia.

    “For over a decade, we have been celebrating women and womanhood every March 8 as International Women’s Day by showcasing inspiring and provocative artworks of Nigerian women artists, each telling their unique story. This exhibition, which ran from August 18 to Friday, September 1, is another initiative that seeks to encourage and give women artists visibility. It is also part of our mandate of empowering women by creating platforms for them to exhibit. It is also part of our drive to reach out to more women artists all over Nigeria through the zones,” Akande said.

    The exhibition drew notable names from the art community, including art scholars, curators, art enthusiasts and students.

    At the unveiling were former President of the Society of Nigerian Artists (SNA),  Kolade Oshinowo; the Dean of YABATECH School of Art, Design and Printing, Kunle Adeyemi; Ato Arinze, a sculptor; Emodi Tony, an artist and Rasheed Amodu, an artist.

    Oshinowo called for more of such initiatives and partnerships, urging more women artists to come forward with their talents.

    Adeyemi said: “It is no news that Nigerian art sector is rich with talented women. However, there is need for increased support for the womenfolk. Art-titude is another splendid contribution by talented Nigerian women to the art world. I commend the display of talents and quality of works being exhibited. More needs to be done to harness the talents and energies of these women. Their contribution has its impact on the art world and Nigeria.”

    Sorunke reiterated Adeyemi’s words, observing that women in the arts have suffered under-representation in Nigeria’s contemporary art community.

    “The works are communicative, challenging and play significant role in the society. The exhibition is an expositive of ‘green’ areas which the stakeholders have hitherto not looked into. We, at the school of art, YABATECH, are more than ready to encourage fundamental development that will project contemporary art when it has to do with the collective will of our women. We will as much as possible encourage the world gender balance,” he added.

  • Ooni launches Nigerian Breweries’ Goldberg’s Isedowo

    Ooni launches Nigerian Breweries’ Goldberg’s Isedowo

    The Ooni of Ife, Oba Adeyeye Enitan Ogunwusi Ojaja II, has launched Goldberg’s empowerment scheme, Isedowo, by Nigerian Breweries (NB) Plc.

    The event, which held at the palace of the monarch in Ile Ife, Osun State, was attended by prominent obas and chiefs from the Southwest.

    The Ooni expressed his appreciation for the youth emancipation initiative and praised NB Plc for taking a bold step at improving the lot of small scale entrepreneurs in the Southwest region.

    “I thank Goldberg lager beer and Nigerian Breweries for this community partnership with the Yoruba people. By leading the way to support the businesses and entrepreneurial potential of artisans in the Southwest, you have challenged other corporate bodies to give back to the society where they operate,” the monarch said.

    The monarch called on all Yoruba youths, who are skilled in the trade, to grab the opportunity to showcase their business potential and be rewarded.

    NB’s Marketing Director, Nigeria, Franco Maria Maggi, declared  that Goldberg was honoured to identify with the king through Isedowo. He added that the empowerment initiative presented a mutually benefitting union between the monarch, who is the custodian of the Yoruba culture, and Goldberg, a brand that not only respects the values and traditions of the Yoruba people, but seeks to empower young men and women in the region.

    “We believe that as the custodian of the Yoruba culture, your blessings will rub off positively on Isedowo. It will set it on a path of achieving the objectives of positively transforming the lives of its beneficiaries, with spill over effects on the larger economy by way of increased job creation and income,” Maggi said.

    The occasion also witnessed the rewarding of the first set of entrepreneurs who were selected as the best in Osun State.

    Adeola Olajide, an auto mechanic from Abeokuta, Ogun State, who resides and works in Ile Ife, emerged as one of the beneficiaries and was rewarded at the occasion. He expressed his gratitude to Goldberg for the support, adding that the initiative was a welcome development.

    “When I heard the news on radio, I realised this is one of a kind in this part of the country, and I decided to grab the opportunity. I am very happy to have emerged a winner and with my reward, I intend to buy equipment that would bring about ease in my business,” he said.

    The company enjoined those who wished to benefit from its empowerment scheme to showcase their business ideas and how they would impact on the society at any of the Isedowo centres in the Southwest. There would be a screening of applicants and their business ideas. The top 100 participants would be rewarded with a grant of N300,000 each, totalling N30 million for all participants to support their businesses.

    Goldberg is a leading supporter of culture through its Isedowo programme.

  • Fed Govt plans audience measurement conference

    The Federal Government is to organise an audience measurement conference to provide the broadcast industry stakeholders the opportunity to contribute to efforts at establishing a scientific audience measurement system for the country.

    Minister of Information and Culture Alhaji Lai Mohammed disclosed this at the Broadcasting Organisation of Nigeria (BON) third International Summit on Digital Broadcasting in Nigeria in Lagos. He said the conference would hold in October 3.

    “It is imperative that we urgently put in place an industry framework that will ensure that Content Producers receive their just due for the value of the Content they create, as well as provide objective guarantees to the Advertising community on their Return-On-Investment on media placements. This will then have the overall effect of guaranteeing greater spending by the Advertisers, who are all seeking to grow their market share.

    “This industry framework can only happen if the Ministry of Information and Culture, which, fortunately, supervises both the

    Broadcasting and Advertising industries, serves as a catalyst for putting in place a robust Audience Measurement System that is in line with global standards and supports the realisation of the immense potential that the Nigerian Creative and Entertainment industryholds,” he said.

    Mohammed said for the Digital Switch Over from analogue to digital television to be sustained for Signal Distributors, Channel owners, TV Content Producers and Advertisers, the scientific Audience Measurement System is critical to articulate the value of the content to Consumers, as well as the value of the Audience to Advertisers,particularly in the television sector.

    He said lack of a scientific Audience Measurement System has resulted in under-investment in the sector, which is necessary to foster the growth of the industry, as the Advertising community continues to relyon subjective factors when making decisions on the content they want,as opposed to how many viewers the content truly attracts.

    The Minister said as a consequence, television platforms are subjected to renting out space on their Channels to sustain their businesses and content producers have become over-reliant on sponsorship, which, unfortunately, skews the authenticity of their creative output in favour of a few decision makers and not the millions of TV viewers.

    “Further, the value of Nigeria’s Broadcasting Advertising Market is not proportionate with its population when compared to the Top 3 Markets in the Sub-Saharan Africa region. Despite having a population three times more than South Africa, Nigeria’s Television Advertising Revenue last year, at US$309million, was behind that of South Africa, atUS$1,301million.

    “By 2020, the gap between South Africa and Nigeria is projected tomarginally decline to 72 per cent. Similarly, in the Radio sector, the valueof Nigeria’s 2016 Advertising Revenue of US$81million was behind its peers,South Africa and Kenya, both at US$343million. Kenya is projected to overtake South Africa in 2017 as the leading Radio Advertising market,” he said.

    Mohammed stressed that in both South Africa and Kenya, the value and growth rate of the Broadcasting Advertising Revenue is largely influenced by the availability of a scientific Audience Measurement  System that provides confidence to Advertisers in measuring their return-on-investment.

    He noted that bringing Nigerian TV advertisement market into line with benchmarks that is two to three times the current size could result in additional $200-$400million of revenue to the industry, based on current comparisons with other African countries.

    The Minister said the Federal Government had already taken a critical long-term decision to support the Nigeria creative and entertainment industry by ensuring and funding the inclusion of a middle-ware that is capable of scientific Audience Measurement on set-top boxes, hencethe need to develop the framework.

    “The existing model will never enable the Nigeria’s creative and entertainment industry to reach its full potential. It stunts the quality of the content that can be created and it also limits the capacity of Television platforms to invest in dynamic offerings that consumers will be attracted to,” he noted

  • JSS3 dropout builds aerodynamic car

    JSS3 dropout builds aerodynamic car

    Jude Onah, 24, may not be a university graduate or an auto engineer. But one Sunday, he drove to church in a locally-assembled three-wheel aerodynamic car, which he designed, writes Udemma Chukwuma.

    It was difficult for those present to believe that Jude Onah is a junior secondary school dropout when he drove his 2017 locally-assembled three-wheel aerodynamic car to Good Shepherd Catholic Church, Grace Land, Kaduna, where he worships, a few Sundays ago.

    A crowd, including children, who could not hide their surprise, gathered around the red car in admiration after the service. They cheered Onah and the children ran after the car as he drove home.

    Describing how he felt, Onah said it was a dream come through. “I was overwhelmed with joy. I never expected the number of people I saw that day. I feel excited and fulfilled,” he said.

    It all started last year when Onah told his friends and neighbours that he was going to construct a three-wheel aerodynamic car. A self-imposed project sounded crazy and laughable to them, because they knew Onah as a school dropout.

    The 24-year-old from Enugu State said he was neither discouraged by this nor by his educational background from pursuing his passion. He bought wrought irons, tool box, welding machine and other tools that would make up a mechanic workshop, including a blueprint of what he wanted to design as well as the construction of a wooden version of the aerodynamic car.

    Where did Onah learn to build an aerodynamic car? “It’s an inborn talent,” he claimed, “I discovered this gift in my early age. I was seven years when I started constructing things,” he said.

    Building the aerodynamic car, he explained, involves a  long process. “I had to do the drawing first, using plywood to construct the prototype, which I started two years ago and ever since then I studied it day and night.”

    Onah turned the compound where he lives into his workshop. “I bought welding machine, and other tools. I sourced for other materials such as engine, pan, rods, 2×1, 1×1 square pipe, flat bars and tires. I began to fix the parts together whenever there was light.

    “I was building the aerodynamic car at home during weekends, that was why it took me eleven months and some weeks to finish the project. Electricity instability also contributed to the delay.”

    He revealed that he learnt welding for about three weeks at the back of his shop. That was after his master, whom he served for years settled him last year.

    “After I have finished welding the aerodynamic car, I decided to learn the wiring aspect of it, for which I reached an agreement with the rewire (sic) and I paid him five thousand naira for three weeks. But something happened along the line. Igbos were asked to leave the North and there was tension everywhere so I decided to rush the work, and because of this I stopped learning.

    “As I tried doing the wiring with the little knowledge I have acquired, I fixed the head lamps, signals, radio, ignition and anything fixable and what was left was just to connect wires, which I started but was not able to finish it. I then decided to go back and learn more, but there was still tension in the country so this time I decided to call the rewire(sic) to come and finish it up which took him some hours to complete.”

    Onah’s aerodynamic car is powered with a motorcycle engine. “It was not the engine I planned to use, but I could not afford the engine I had in mind,” he said.

    What made Onah drop out of school with his level of talent?

    He said: “In 2008, his uncle,who was responsible for his education ‘suddenly decided not to pay for my education but to join him in his building material business.’

    He recalled that his uncle picked him from the village to Zaria, Kaduna State at 12, “with the intention to sponsor me to school after he saw the creativity in me. He sent me to school, but after JSS3, he stopped me to join him in the business.

    “I did all I could to convince him, but he insisted that I should stop because he knew I could take care of his business too. So, we had a lot of misunderstanding because of that. I never  wanted to do business, but there was no option left for me than to obey because I have nobody to train me in school.”

    After serving his master  for years, Onah was settled last year with a building materials shop. It was the money Onah saved from his new shop, he used to buy materials to pursue his dream. “There is nothing like doing what you know how to do best; it’s not all about money, it’s all about what gives you joy, that is what matters to me. I never wanted to be a business man since I discovered this God-given talent but life’s events have driven me into a different direction.”

    Onah said he desires to return to school, but he cannot afford it as his shop is almost empty due to family responsibilities and he still goes to his former master’s shop, which is close to his to take goods on credit and pay him after he sells.

    “I have an older brother. We both served the same person. He owns a shop but he’s not that rich because of too much load on his shoulder.

    “I want to go back to school. Business is secondary to me. I’m using this opportunity to seek help from well-meaning Nigerians and the Governor of my state. All I want is scholarship, I don’t need money from anybody but scholarship to pursue my dream.

    “I wrote WASC last year and I made my papers. My dream is to be an aeronautical/automobile engineer; that was my childhood dream. I have passion for creativity, innovation, invention and construction. Nothing else gives me joy than this and also to acquire more knowledge.”

    He has ability to put pieces of metals  into a whole regardless of his lack of formal training “and so many discouragements from most of my friends and those around me,” he said, adding: “It’s by God’s grace. I refused to let them kill my dreams.”

  • Who wins $100,000 Nigeria Prize for Literature?

    Who wins $100,000 Nigeria Prize for Literature?

    Who wins this year’s $100,000 Nigeria Prize for Literature? Which poetry collection will clinch the prize? Next month, three works will be picked from the shortlisted 11 entries before the grand finale in October. The CORA-Nigeria Prize for Literature yearly book party held in Lagos provided a platform for a robust engagement with the finalists, UDEMMA CHUKWUMA reports. 

    It was a rich harvest of Nigerian poetry. About 11 shortlisted works provided materials for a robust engagement with the authors at their eighth edition of CORA-Nigeria Prize for Literature  yearly book party.

    Venue was the Terra Kulture Arena on Victoria Island, Lagos.

    It was a gathering of the literati, who  interacted with the authors. Aside the anxiety over who wins the coveted prize, the evening also provided a platform to discuss issues of critical relevance to the book industry. The dearth of literature in indigenous languages, availability and utility of a functional library system, efficacy of distribution and the profitability of the vocation of writing, among others, were all discussed.

    The shortlisted include Tanure Ojaide’s Songs of Myself: Quartet, Abubakar Othman’s Blood Streams in the Desert, Hyginus Ekwuazi’s One Day I’ll Dare to Raise My Middle Finger at the Stork and the Reaper, Obari Gomba’s For Every Homeland, Humphrey Ogu’s Echoes of Neglect, and  Ebi Yeibo’s Of Waters and the Wild.

    Others are Ogaga Ifowodo’s A Good Mourning, Peter Akinlabi’s Iconography, Jumoke Verissimo’s The Birth of Illusion, Ikeogu Oke’s The Heresaid and Seun Lari-William’s Garri for Breakfast.

    Unlike last year’s outing, which was about the female voice in literature, this year’s shortlist comprises mostly male and works of poetry. Last year, eight of the 11 shortlisted were female, a male won.

    The NLNG-sponsored Nigeria Prize for Literature picks one literary genre every four years, and it is featuring poetry for the fourth time. The Nigeria Prize for Literature is the biggest cash prize award for a literary competition on the continent. It is worth about $100,000.

    According to Secretary-General, Committee for Relevant Art (CORA), Mr. Toyin Akinoso, the book party is more than creating a community of book lovers and an economy around the book trade, as it is to also expand the membership of the community of culture patrons.

    Nigerian Liquefied Natural Gas (NLNG) General Manager, External Relations, Mr. Kudo Eresia Eke, said the genre for 2017 edition is poetry with 184 entries from a particularly competitive and high quality collection of entries. “The depth and intellect, the pedigree of the competitors, especially those on the shortlist of 11 is apparent,” he said.

    Eke said the event signified “the successful advancement of traditional processes related to this edition of the Nigeria LNG sponsored Nigeria Prize for Literature.” He added that a shortlist of three is expected to be drawn from the 11 works in September, and the winner, to be announced in October, will take home $100,000 prize.

    “At the end, it is hoped that this prize will continue to improve the quality of writing, editing, proof-reading and publishing in Nigeria and elsewhere. The guiding philosophy behind NLNG’s inauguration of The Nigeria Prize for Literature is to honour and encourage writers,” he said.

    The question and answer session was anchored by art writer with Punch, Mr. Akeem Lasisi.

    The only female on the shortlist, Jumoke Verissimo, the author of The Birth of Illusion said: “My book is based on my observation in our society in the last ten years. Sometimes it is difficult to believe that we are in our reality. I wrote the poem thinking of our reality as our illusion.”

    Asked how she feels being the only female shortlisted for the competition, she said: “Being the only female shortlisted is not an issue. I don’t even care even if I’m the only goat (laughs), we are all poets; writers, and we all got published, that is the most important thing. What I’m really concerned about is excellence.”

    For author of Iconography, Peter Akinlabi, getting his first book shortlisted is a source of joy. “I feel good. I feel honoured. Frankly speaking, this is because these authors in the shortlist are the best poets in the country. I am highly honoured,” he said.

    Oke said his poems deal with freedom of expression, freedom of worship as well as promoting peace, while Seun Lari-William said his poem focuses on reality of a young Nigerian man like himself.

    He said: “A work of poetry, of literature, is first of all a work of beauty. You can be angry, but you have to be angry in a beautiful way.

    Don Burness, author of Red Flower in the Sand, says the collection “sings with prophecy, wisdom and lament. The poet explores varied themes including censorship, the single-minded madness of extreme religious fundamentalism and the very nature of skepticism and independent thought”.

    Burness says Oke handles heroic couplets like a master swordsman, whose rapier thrusts both provoke and excite.

    Beyond the challenge of authors not writing or translating their works into local languages, the disappearing words of mother tongue in literature and authors not using their local languages to convey their messages in their works also took the front burner at the book party.

    Renowned author and poet, Mr. Odia Ofeimun, said:  “All the languages in the world are one. We are a bit unlucky that we had a colonial language imposed on our main languages. But it was also very great that we have a language that has interacted with so many other languages in the world and acquire gravitas enabling one language to steal words from all the languages in the world and hand it over to use where there is nothing evil. The fear that we treat English as a foreign language is a bit unfortunate.

    “You have most of the languages we speak in West Africa actually representing part of that business of coming down from far away and we then moved down south that we are speaking exactly same kind of language. Put Yoruba and Igbo together, they are the same. But when you get to Zulu land in South Africa, you will discover that many of the words in Zulu are actually the same words here.”

    Chairman of the panel of judges for this year’s competition is Prof. Ernest Emenyonu, professor of African Studies, University of Michigan-Flint, United States. The panel of judges also comprises Dr Razinat Mohammed, associate professor of Literature, University of Maiduguri, and Tade Ipadeola, a lawyer, poet and winner of The Nigeria Prize for Literature (2013).

    The approving Advisory Board comprises Professor Ayo Banjo, two-time Vice-Chancellor of Nigeria’s premier university, University of Ibadan as chairman. Others are former Minister of State for Education and former President of the Association of Nigerian Authors, Prof. Jerry Agada; as well as former President, Nigerian Academy of Letters and president of the West-African Linguistic Society (2004-2013),Professor Emeritus Ben Elugbe.

    Since its inception in 2004, the NLNG Nigeria Prize for Literature  has stimulated the publishing of over 1,630 books with 530 representing 32 per  cent, works on poetry alone.

    In 2005, which was the first run for Poetry, 13 entries were received. That year, the competition produced joint winners, the late Professor Ezenwa Ohaeto and Dr Gabriel Okara for their works titled: Chants of a Minstrel and The Dreamer: His Vision. Two great minds and sources of inspiration and

    Recalled that after a four-year round of the competition featuring Prose-Fiction, Drama and Children’s Literature, the next poetry competition in 2009 recorded 160 entries but, unfortunately, produced no winner. The ante was raised in 2013, with a record 201 entries. That year, the prize produced another winning work, The Sahara Testament by Tade Ipadeola who incidentally is on the panel of judges this year.

  • Igbo newspaper Ka O di Taa on newsstands

    After three years of planning, Igbo language newspaper Ka O di Taa  has made its debut from the stable of Anambra Newspapers and Publishing Corporation (ANPC), Awka,  publishers of National Light, Nigeria’s longest thriving state-owned newspaper.

    According to the ANPC Managing Director/Editor-in-Chief, Sir Chuka Nnabuife, Ka O di Taa is a newspaper written in Igbo, with a defined mission to serve news and communicate current affairs to Igbo readers while projecting the use and sustenance of the mother tongue, especially at this period, when, according to a recent United Nations’ report, the usage of Igbo language is threatened by extinction in the next half century. Hence, the mother tongue needs to be projected widely in order to avoid the  extinction.”

    He added that Ka O di Taa, which presently is a pull-out section of the main stable, National Light Newspaper, aims to stand alone as a title on newsstands.

    “The newspaper will chronicle activities from all parts of the world and Igbo land. It will also give our people the opportunity to read about development in their areas. ‘Ka O di Taa’ will be on the newsstand every week starting from last Thursday,” he added.

    He noted that it is a fulfillment of a yawning media service opportunity to the newspaper’s core audience as it is a business and social responsibility role of his organisation, hence the management’s decision to give birth to the newspaper.  The vernacular publication came on the newsstand after about three decades of absence of a known Igbo language newspaper in circulation.

  • ‘Singing for Pa Awolowo established me in music’

    ‘Singing for Pa Awolowo established me in music’

    Musician and thespian Jacob Kunle Ajomale began his career with an album dedicated to the late Chief  Obafemi Awolowo in 1987. He marked his 30th  anniversary as a musician last Sunday with pomp and ceremony at the Academy Inn in Lagos. In this interview with EVELYN OSAGIE, he talks about his musical journey and how the late Awolowo established him as a musician.

    My 30-year voyage in entertainment

    It began at age five, 48 years ago, when I joined the church choir in 1969. My mother made a covenant with God that if He gave her a male child, she would dedicate the boy to Him. Hence, my early start in the choir, but I never knew I would go professional when I sang in memory of the late Papa Awolowo in 1987.

    But, before then, at the Ogun State University (now, Olabisi Onabanjo University in Ago Iwoye), I was already very much involved in the theatre. As a member of the pioneer drama/performing group on campus, the Gangan Caste, we entertained students weekly.

    I recalled that on March 4, 1983, the late Chief Awolowo came for an event at the school’s permanent site. We, members of the Gangan Caste, entertained dignitaries, including the late Governor Olabisi Onabanjo. Chief Awolowo was so thrilled and commended me publicly.

    The commendation became the fuel that urged me to take performing art to a professional level. I decided to start with music. It was during my National Youth Service in 1987 at the then Bendel State when Pa Obafemi Awolowo died. I decided to pay him my tribute by dedicating an album to him. In short, I would say singing in memory of  the late Papa Awolowo not only helped my musical career, it established me as a professional musician.

    I remember travelling to Ikenne, researched about the sage, and got the support of the family, especially the late Mama HID Awolowo. After gathering information on his achievements, I composed an album in his honour. I did not know then that I was breaking new grounds. Surprisingly, the album won me the 1987 best Corper’s award in Bendel State; and got me automatic employment. Although the album did not realise much money, it marked the beginning of my foray into professional music. In fact, that episode was one of the greatest motivations I have had on my journey. To God be the glory, since then I have been able to release eight albums and composed so many songs.

    My shot at limelight

    Music has taken me across the globe. The album that actually brought me into limelight was Damuso, meaning “The Comforter” released in 1994. We sold many  copies; and it was the album that first got me overseas tours. Before then, there was Lehin Jesu ko s’enikan, which was a joint-performance, released in 1991, and by 1993, had sold over a million copies. I initially composed the song, Lehin Jesu ko s’enikan, for my church. There was a request by the then choir master, at the then C$S movement Surulere circuit, for new songs. So I developed that chorus, built on it and then gave it to him and, honestly, I never knew it would go far and become so popular. The church later went to the studio and the song was tracked number two in the album after, “Lehin oke mimo”.

    God Almighty has indeed been faithful. He has blessed me with great people from all walks of life. During President Olusegun Obasanjo’s official visit to Washington in the United States, I played for him. In Washington, I also met with the Oba Akinolu of Lagos. I have played for the present Oba Oniru; the late Oba of Benin, Oba Erediuwa while serving in his palace during my Youth Service; and the present Oba of Epe. I recall former Nigeria ambassador to the United States, Professor Jubril Aminu, once invited me to his house in Washington to appreciate me. I equally played at Baba Adeboye’s daughter’s wedding, Pastor Bolu, in the US.

    Commercial viability of music

    Has it been financially gratifying? I would say to God be all the glory. Without looking at the monetary aspect, music is satisfying. I do not like to look at the monetary aspect of my music. I have never charged churches when I sing, even in the US. All that they needed to do was to send me air ticket. If they appreciate me with honorarium, fine; if not, all well and good. But I do  charge, when it comes to parties, weddings, anniversaries and so on. And God has been faithful and that was why I decided to mark my 30 years’ celebration last Sunday, August 27, with a musical feast with dignitaries, friends and fans. Guests had the opportunity to hear my new song, which talks about my debt to God. It was indeed a glorious day for me.

    My message

    My music is my message and my message, my music. Within and outside the country, I am known for gospel and soul-lifting secular songs. My music cuts across socio-political and spiritual realm. I not only minister in churches, I also entertain at public functions. I believe in making good music, which is a blend of three Ms -Melody, Message and Music. Today, many  young artistes don’t recognise that to do a good music requires prayers and observing vigils. The message of music is as important as the melody. Many today have substituted good music with technology and the fact that the society does not really care about the message again.

    I believe it is important musicians should learn to play a musical instrument. It would help in the composition of songs. I am a composer: I arrange and produce songs too. The keyboard is my main instrument of music because it helps me when I am composing songs. You can find me with the mouth organ.

    My inspiration

    My music and message is always divine. God is my first inspiration. I also get inspiration from different sources: my environment, from what people say, happenings around us and so on. David in his Psalms inspires me a lot. Reading through the Books of Psalms, you find David go through lots of ups and downs of life but encouraged himself in the Lord. I have also cultivated the habit as well. When the storm was heavy on me years ago, the Scripture encouraged me. I had this very strong faith in God that no matter what it was, I will praise him till my last breath. At times, I hear music from God. As we are talking, I could hear music but if I don’t write it down, I will forget. The song, Damuso, was inspired while I was sleeping. The beginning of my upcoming album, “Count your blessings”, was inspired by words of a friend to me.

    My mentors

    Jesus is my greatest mentor. I must say that David the Psalmist is one of my mentors.

    I am also inspired by King Sunny Ade, Don McLean, Ebenezer Obey, Funmi Aragbaye, Ayewa, Telemi, Tope Alabi and Nike Elegbede, among others. They are wonderful people and talented children of God who play very good music which I love.

    Future of my music

    I would love to be a chorister and musician till eternity. I want to play with the heavenly host by His grace. So, as long as I live, I would be a chorister. I am a chorister musician for life. I will soon release a new album.

  • It’s Impossible!

    It’s Impossible!

    Several years ago, two little boys, let’s call them Tom and Billy, were playing on a frozen pond. They were ages seven and six. In their excitement, Tom went farther than they had planned to and stepped on thin ice. Suddenly, the ice broke and he fell in. His younger friend rushed forward to help him but the more Tom struggled, the deeper he went. In a brief moment, the surface of the water froze up and Billy could not break the ice. Quickly, he ran to a nearby tree, broke off  a huge branch and dragged it to the spot where Tom fell in. He used the branch to break the ice and managed to drag his friend out. Apparently, some people around had called the rescue line so help came soon after. There was a mystery though; the rescue team could not figure out how a little boy like Billy could have broken such a huge branch and dragged it all the way to save his friend. As they marveled saying, “How was he able to do that?” An old man standing nearby spoke up. He said, “I’ll tell you how he was able to do it. He did it because there was no adult around to tell him that he couldn’t do it”.

    How right the old man was! The word “impossible” refers to something that cannot be done or something that can’t exist. Have you ever asked yourself why some things are labelled ‘impossible’? Who exactly gave them the status of impossibility? While we ponder on these questions, here are my thoughts on impossibility:

    It refers to something that has never been done until it is done. From history, we know of some medical conditions termed ‘incurable’ in the past that are now curable. There was a time it was considered impossible for man to fly or journey to the moon but we have long past that level now. All it takes is for someone to break the record then everyone agrees that it can be done after all. Of course, since our list of impossibilities is short of one, we quickly look for something else to take its place. We never learn do we?

    It is another way of saying, “I’ve run out of ideas”. When people reach the limit of their understanding, particularly when they are ‘authorities’ on the subject, we conclude that it can’t be done. Why has it never occurred to us that knowledge is progressive? The situation you are battling with right now may be due to lack of new ideas. Who says the winning idea cannot come from you?

    It saves your feelings but hurts your future. Some people tell you things are impossible just to save you from eventual disappointment. However, imagine how you will feel to give up on your dreams just to see someone else achieve it when you are old and cannot pursue it anymore. We play life too safe sometimes that we fail to maximize our potentials. According to Les Brown, “There is no safe position in life because you cannot get out of life alive”.

    It makes you less of a competition. The vehemence with which some people argue that something is impossible can make one wonder if they have vested interest. Could it be that because they failed at it they are afraid someone else might succeed? It appears that the moment we decide to attempt the impossible, we begin to contend, not only with the problem but also with people.

    It is more mental than physical. If you can find a way around a problem in your mind, you will physically overcome it. However, the moment you are convinced it is impossible, you won’t even try it. When you want to challenge an impossible situation, start with your mind.

    It is the norm but there are always exceptions. If there is something invaluable that science has taught us, it is that for every rule there is an exception. Simply because it is generally believed that something cannot be achieved doesn’t mean you can’t do it. It may be the norm but you are the exception.

    I believe there are several people out there who have beat the odds to achieve the impossible. It may be as simple as passing an examination people said was impossible to pass or as complex as surviving a terminal medical condition.

    This article is dedicated to you. Please send me a message by visiting www.olanreamodu.com or follow me on twitter @lanreamodu and I will share your story on this page.

  • Goldberg reiterates commitment to culture

    As part of efforts to promote the culture of Southwest people, Goldberg plans to sponsor various cultural festivals across the region.

    The festivals, which include Osun Osogbo, Udiroko, Oranyan, Ojude Oba, Olojo and Oyemekun, are scheduled to hold between this August and November yearly.

    Portfolio Manager Mainstream Lager and Stout Brands, Nigerian Breweries Plc Emmanuel Agu said with the sponsorships, said this was in line with its three-point agenda of culture, respect and enjoyment.

    These old festivals are among the elements that bind the Yoruba together, and they represent the norms and values, which are highly cherished in Yorubalan.

    Agu recalled that Goldberg has been a lead sponsor of cultural festivals in the Southwest, which was the brand’s way of displaying respect for the people.

    Across the Southwest cities, where these festivals hold, Goldberg’s sponsorship impacts economic activities, apart from the colour, grandeur and enjoyment it adds to the festivals.