The political turmoil that attended many general elections in the country every four years did not go unnoticed by some contemporary Nigerian artists.
Also, landmark events and decisions, such as immigration laws and cheating in global sports festivals that changed the socio-economic life of many, are recorded by some of the artists.
One of such artists is Nigeria’s renowned sculptor and Yaba College of Technology, Lagos art teacher, Olu Amoda, whose solo art exhibition Index Season II opened recently at Art Twenty One, Eko Hotel and Suites, Victoria Island, Lagos.
The exhibition featuring 30 works such as Ensconded Man-Chester, Proof, Proof, Nectar suck, Omoko, Hovercraft, Rumination I and II, Ms Lemon, Ms Black and Meditating, will run till June.
Amoda uses leaves, scroll motifs and cubes welded in dome capsules as a metaphor to evoke a conversation around the socio-economic and political climate in the country. The season metaphor represents the political calendar and the harrowing experience of post-election tribunal re-runs and recounts. The dome shaped pieces painted in various colours of the season; winter, summer autumn and spring mirror the many changes that come with political elections.
But, his free-standing sculptures focus on female figures, such as Man-chester, Ms Lemon and Ms Black (plasma cut drawing) that are near nude to illuminate the collection. To the artist, female forms are very engaging both to artists and the viewers.
A giant piece on United States athlete Marion Jones, who was recently stripped of her medal, is another work on the socio-sculpture-aesthetics. The over 10 feet tall work, which stands at the centre of the exhibition hall, shows the athlete standing with her arms akimbo, looking depressed and her long hair dropping loosely at her back. The expression on the face of the athlete reveals abandonment and rejection by her state following her dope test failure. This is how many politicians feel when out of office.
According to Amoda, the production process of the mixed media on Marion Jones started in 2009 in the US and was made mainly of wood. But on bringing the piece to Lagos, termites ate up the wood hence he reinforced it with metal and it was completed this year.
Hovercraft is Amoda’s commentary on the immigration crises that have bedeviled many continents especially between less developed and developed world. It also shows the high risk immigrants take to cross the Mediterranean to Europe in search of greener pastures. Hovercraft is made from found wood designed as an open vehicle without a roof. Interestingly, immigration issue has been treated in Amoda’s past shows, but it still creating ripples across the globe. The artist concern stems from the fact that up till now, many Africans still use the Sahara desert route to cross to Europe despite the high risk involve in the use of make-shift boats and vehicles as means of transportation.
“I see myself as a vehicle through which the materials and ideas travel. My work is a combination of what I admire and the message. The season is a natural occurrence which is a metaphor of the time we are, while he leaves represent the other side of life,” he said, noting that every object tells him a story and gives inspiration to do something.
“I am an archeologist on the surface investigating how objects were produced like a forensic expert who brings out the flip side of an object like the nail, which is presented in different forms. In fact, used objects have peculiar attractions and characters that help me dialogue with the objects. Everything in the urban squares speaks to me,” he said of his exploration of found objects.
Instructively, the exhibition is an attempt by the artist to draw viewers’ attention to the ‘crisis of political gridlock but watered down with positive images of the sculptures that came out of material exploration that projects hope rather than fear and despondence.’
Category: Life – The Midweek Magazine
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Amoda’s art evokes dialogue on social ills
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Kakadu back on stage for Lagos @ 50
After four years of successful performances in Nigeria and Davos, Switzerland, award-winning Kakadu The Musical returns to stage on May 21, at Harbour Point, Victoria Island, Lagos as part of Lagos@50 celebration. It will leave for the Nelson Mandela Theatre, Johannesburg, as part of the Africa Day Celebrations from June 7 to 18.
Since its premiere in May 2013, Kakadu has not only redefined live theatre but also stimulated interest in the production of several other musicals, such that it has become a reference point for others.
Written by Uche Nwokedi (SAN), who is also the Executive Producer, and directed by Kanayo Omo, Kakadu is a musical capturing the possibilities, great music and distinct social life following the birth of a young nation during the 60’s.
A nation celebrates the end of colonialism and the promise of a bright new future in a city that is as colourful and hedonistic as any European city in the 60s. At the heart of the city is Kakadu, a popular night club and a Mecca of music of all genres and fashion. During this period, Kakadu’s live music encompassed Anglo-American pop, Latin beat, highlife and even ballroom. This jubilant music added to the stunning swinging 60s costumes, extravagant hairstyles and the assimilation of Western attitudes gives it a stylish and exuberant sense of time and place.
Kakadu is the journey of four friends through a time of the infinite possibilities. It is a time to dream and to hope. The four friends echo the ethnic diversity of the newly independent country. At the centre of it all is Kakadu’s charismatic manager, Lord Lugard (played by Benneth Ogbeiwi), a larger than life character who symbolises the pleasure seeking spirit of the club. Then the military coups set off a chain of events which lead to the civil war (the Biafran War) and changes begin to occur to their relationships.
The musical is a story of dreams and hopes, of peace and war, of friendships and broken promises, of pain and loss, and of love and innocence. It is is an exciting blend of the western music of the 60s that influenced musical expressions in the 1960s Africa, with highlife, afrobeat, contemporary and traditional Nigerian folk music, to produce the most wonderfully eclectic musical ever. Significantly, Kakadu is about building bridges, promoting peaceful co-existence.
According to the Director, Omo, this is the first time a stage performance is going from Nigeria to South Africa. Even when the National Theatre was opened in 1977, it was Ipi Tombi that they used to open it. So, Kakadu is going to be staged in what is more or less their own national theatre, the Mandela Theatre is a big iconic theatre sitting over 1000 people. “And we have a new young cast, extremely enthusiastic, extremely talented. More importantly, we are also going to be doing a workshop in Soweto, so we are going the heart of the apartheid struggle. Basically, we are looking a Kakadu as a classical African story. The problems that were addressed in Kakadu are in every African country.”
Kakadu has, no doubt, revived musical theatre in Nigeria, so “it has given birth to a new genre of theatre and it continues to grow”.
Omo, who is an artiste and director with over 30 years’ experience on stage and screen, said: “What is new in Kakadu now? Every year we’ve had to create a foundation to get true acting, to get to true delivery of the story. The story remains the same but some things have changed. But what is most important now is the actors are giving life to the story in a unique way that they haven’t before. It is not about telling people what to do; it is about them bringing material to the story, building a very powerful experience and delivering it to an international stage.
“It is not about entertainment only, it about making a difference in people’s lives.
“Kakadu is a classical story; it has all the elements of a classical story – love, betrayal, denial, conflict, pain, joy, ecstasy, belief, disbelief, all the necessary areas. And because Kakadu is our story, the story of our time, we relate to it in history; we can relate to it now. Any nation you take Kakadu to they will find the relevance to it. So, it is such a rich experience to be able to see people who are telling a story that their parents experienced. And now they are applying it from the level of truth that will even change the lives of their parents when they see it.”
Ogbeiwi notes that Kakadu could actually “address the little issues we have about ethnicity, politics, religion, and, of course, the question that lingers in the mind of every Nigerian: how do we build, reconcile, reconstruct and rebuild a nation. Kakadu centres on the friendship which we had before independence, and, of course, after independence, that went sour. -

‘Preventing genocide is shared responsibility’
Preventing genocide and other crimes like what happened in Rwanda is a shared responsibility and a duty of the United Nations, its Secretary-General Antonio Guterres has said.
This was his message to this year’s International Day of Reflection on the Genocide in Rwanda.
Guterres said: “The only way to truly honour the memory of those who were killed in Rwanda is to ensure that such events never occur again. The world must always be alert to the warning signs of genocide, and act quickly and early against the threat.
“History is filled with tragic chapters of hatred, inaction and indifference – a cycle that has led to violence, incarceration and death camps.”
In Nigeria, the day was marked with a briefing in Abuja, organised by the United Nations Information Centre (UNIC) Lagos with the Rwanda High Commission and Start-Rite School, Apo Legislative Quarters.
It featured a video message from the UN Secretary-General, film screening, reading of survivors’ testimonies and a drama sketch performed by students of Start-Rite School, Abuja. Along with the pupils of the host school, the event was attended by 300 pupils from seven schools and parents.
In his video message, Mr Guterres urged people to learn the Rwanda’s experience by shunning acts that would lead to violence and work together to build a future of dignity, tolerance and human rights for all.
Speaking on the importance of the day, the National Information Officer of UNIC, Mr Oluseyi Soremekun, enjoined guests to see all tribes and religions as equal and complementary.
“Tribes and tongues may differ but you must stand together in peace and unity. April 7, every year is the International Day of Reflection on the Genocide in Rwanda. We are observing the International Day of Reflection on the Genocide in Rwanda to educate on the lessons of the genocide in Rwanda to help prevent similar acts happening anywhere in the future,” Soremekun said.
The Second Counsellor, Rwanda High Commission, Mr Protogene Nsengumuremyi, in his keynote address, drew attention to the UN Security Council Resolution 2150 which condemns without reservation, any denial of the genocide and calls upon states that have not yet ratified or acceded to the Convention on the prevention and punishment of the crime of genocide to consider doing so as a matter of high priority. -
Ford Foundation, others back Nigeria at Venice
Nigeria’s march towards history at the world’s most prestigious and storied contemporary visual art exhibition – Venice Biennale – is gathering momentum as more corporate bodies, private foundations and well-meaning individuals are backing the initiative. Ford Foundation, GCA Energy and Amaya Capital are among the growing list of sponsors, with many more organisations indicating interest.
Ike Chioke, a member of the Project Steering Committee for Nigeria in Venice 2017, made the disclosure during a stakeholder forum on Nigeria’s journey to Venice Biennale held in Lagos. The event, which was hosted by Arthouse Contemporary Limited, was attended by Edo State Governor Godwin Obaseki, who is also “The Commissioner” for the Nigerian Pavilion in Venice.
Chioke said: “As awareness of Nigeria’s debut participation at the biennale is increasing, so is the level of interest and support from corporates, NGOs and individuals. We are grateful to Ford Foundation, GCA Energy, Amaya Capital and several other corporate bodies and well-meaning individuals for their generous contributions towards the successful execution of the Nigerian pavilion.”
Venice Art Biennale is a platform where nations showcase their art stars and seek to exert some level of socio-cultural influence. The increase in the number of participating countries from 59 (in 1999) to 89 (in 2015), when the last edition, was held bellies the importance of the international art fiesta.
About 30 countries, including the United States, United Kingdom, Japan and Germany, have permanent pavilions in Venice, and some African countries, such as Kenya, South Africa, Angola, Zimbabwe, Mauritius and Seychelles have been represented at one time or the other.
The Nigerian Pavilion will host the works of some of Nigeria’s most prominent contemporary artists, including painter Victor Ehikhamenor, sculptor PejuAlatise and choreographer Qudus Onikeku. The exhibition, curated by AdenreleSonariwo and Emmanuel Iduma, will be centered on the theme ‘How About NOW?’ and it opens to the public on May 13, 2017. -

Wakaa! sets aglow last leg of Lagos @ 50 fiesta
Call it an extravaganza of drama, comedy and dance, you may be right. But, Wakaa! The Musical, a Bolanle Austen-Peters production put on stage last Saturday night at Terra Kulture Arena,Victoria Island, Lagos as the first event marking the last 50 days of Lagos@50 celebration, is more than a spectacle.
The family-oriented two-hour performance, which had a full capacity audience, is a satirical piece on Nigeria’s socio-political life that explores the scheming intrigues, betrayals and games of survival of the fittest. Interestingly, Wakaa The Musical is making a return to Nigeria’s stage after successful outings in London last July, with several performances at The Shaw Theatre, London’s West End.
The guests that attended the performance included Lagos State Deputy Governor Idiat Adebule who represented Governor Akinwunmi Ambode, Information and Strategy Commissioner Mr. Steve Ayorinde; Art, Culture and Tourism Commissioner Mrs Adebimpe Akinsola; Bashorun JK Randle, co-chairman of Lagos@50, Mr. Habib Fashinro, Mrs. Maiden Ibru and top state government functionaries as well as celebrities. The night’s event was anchored by one of Nigeria’s leading actors, Segun Arinze-Aina.
Opening with a dance drama featuring dancers and singers, the musical shifted smoothly to a university setting, the Emeritus University that witnessed the graduation of students who had individual plans on what to do after school. The trials, successes and experiences of Nigerian graduates were relived in the drama, especially by five of the cast Patrick Diabuah (Tosan), Nengi Adoki (Kike), Dolapo Philips (Ngozi), Justin Ezirim (Cletus) and Jolomi Amuka (Rex).
Amid renditions of some popular songs by Nigerian musicians, such as Ebenezer Obey, Flavour, and Fela Anikulapo Kuti, among others that complement the situations in the performance, the musical took the audience to the political turf where intrigues, unfulfilled promises and cross carpeting were the order of the day.
Typical of the politicians, Bimbo Manuel (Chief Sagay) and his deputy Mawuyon Ogun (Mama Ke), who contested for governorship of Savannah State, exhibited the ‘chop I chop’ political philosophy. From unfulfilled campaign promises to inducement of electorates with cash gifts, looting of treasury and wasteful spending of public funds, the politicians on the platforms of Generating Party, Brainy Party and Savannah for Progress showed the stuff they are made of.
Also mirrored in the drama are the consequences of living fake life on social media as represented by Jolomi Amuka (Rex), a medical doctor who checked out of Nigeria to join his facebook lover Cassandra in London. Unfortunately, Rex got deported and lost all.
Apart from the humorous nature of the satire, the musical is a loaded package that captures every aspect of Nigerian life. It is a clarion call on Nigerians, especially the politicians on the need to be transparent. Its humour got to the peak when Senator Dino Melaye’s YouTube drama Ajekun Iya loje was re-enacted by the cast during election campaign.
The effects and backdrop employed in the musical are as instructive and illustrative as the costuming of the cast. Of particular interest is the smooth change of scene done by stage hands effortlessly in few seconds.
All said, Wakaa The Musical has simply raised the bar in theatre circuit in Nigeria.
Earlier, Ambode said the presentation by Wakaa The Musical marked the commencement of another first for Lagos@50 celebration, which will climaxed in May. He said the golden jubilee presents a ‘unique opportunity for us not to only celebrate our achievements but also to showcase to the world the immense potentials waiting to be tapped,’’ noting that the state is determined and committed to explore all the possibilities presented by this moment to lay a solid foundation for another glorious and prosperous 50 years.
“We congratulated Bolanle Austen Peters on the actualisation of the ultra modern beautiful edifice which is the first privately owned theatre in Nigeria. Our partnership with Terra for today’s event is a way of identifying with success of Terra Kulture in Lagos success story. Lagos is full of many success stories. We are a land of opportunities.
‘’We salute the great commitment and courage of Bolanle. This is what anybody needs to succeed in Lagos. We will continue to create the opportunities and infrastructure to support and celebrate you,” Ambode assured.
For Austen-Peters, hosting the first show in the last 50 days of Lagos@50 celebration was a testimony of their steadfastness and acceptance by stakeholders in the industry. She described the production as a rib-cracker and fantastic show, an incredible satire on the country. -
Xenophobia: UN okays civil society groups’ intervention
The United Nations has endorsed the intervention of civil society groups in the quest to forge a lasting peaceful coexistence between Nigerians and South Africans.
This came in the wake of several attacks on Nigerians in South Africa.
At a meeting with members of the African Youth Initiative on Crime Prevention (AYICRIP) at the United Nations Information Centre, UNIC Director, Rowland Kayanja noted that the violence had aggravated to racism.
He also said the crisis was one of the major problems the UN was facing and had gone far worse from what the name xenophobia connotes to hatred that is closely related to racism.
“It took a violent turn and this can cause a breach of peace between the two countries that are very important member states in UN negotiations.
“There was no use for the intolerance and violence. It is not good for African understanding especially now they both are important in the expansion of the UN Security Council.”
He added that the Civil Society initiative, different from government’s diplomatic approach to the problem is a welcome development and a different mechanism to deal with the problem, noting that the young ones need to understand each other.
AYICRIP Director, Chris Ibe, gave a run-down of how the proposed summit would bridge the gap of misunderstanding between the two countries.
According to him, the summit is aimed at training and deploying 100 youth leaders and heads of civil society organisations across Nigeria and South Africa to be peace and cultural ambassadors.
The programme will expose young people to some of the beautiful and robust relationships enjoyed between the two countries, sighting examples of the cooperation of the two countries during the Apartheid era.
“The summit will restore history and bring back peace so that all can see each other as change makers and ambassadors of peace. It will bring back values that promote us as a people.”
At the meeting were representatives of the South African embassy; Nigerian Institute of International Affairs (NIIA); Ministry of Youth and Sports Development; Ministry of Foreign Affairs; African Union and the Youth Council of Nigeria. -

Obaseki seeks viable arts sector
Edo State Governor Godwin Obaseki has called for concerted efforts to develop the local arts industry into a more inclusive and sustainable economy.
Obaseki, who as Commissioner of the Nigerian pavilion at the Venice Art Biennale 2017, is leading efforts towards the country’s first showing on the world’s biggest art stage, made the call during a stakeholders event in Benin City, the Edo State capital.
According to him, “Nigeria is blessed with an abundance of creative talent. By leveraging our rich human capital and cultural resources in arts and crafts, we can generate job opportunities for our youths and create a more robust and viable economy.”
Obaseki said: “As a progressive government, we recognise the immense potential that a developed art sector holds for the state, and we are already exploring avenues for collaboration with the private sector in arts and crafts training, as well as financing opportunities, that will foster increased, better quality artistic output and a thriving market for trade in art, both locally and globally.
“Our ultimate aim is to restore Edo’s pride in the arts by developing the state’s cultural capital, including the building of a world-class museum of the arts in Benin City. Besides creating jobs for our people, and the economic gain from increased tourist activities, a vibrant art space contributes to social cohesion and nation-building through the promotion of intercultural dialogue and collaboration.”
Venice Art Biennale is a defining platform where nations of the world showcase their art stars and seek to exert some level of socio-cultural influence. The platform offers Nigeria a great opportunity to develop a positive narrative for the country and to reestablish our national pride by showcasing our unique art and rich cultural heritage to the world.
Edo-born painter, Victor Ehikhamenor, is one of the three contemporary artists representing Nigeria as the country makes her debut at the 122-year-old biennale. Others are sculptor Peju Alatise and choreographer Qudus Onikeku, and each artist will showcase a unique work on the theme ‘How About NOW?’
The Nigeria in Venice team explains: “How About NOW? places a poignant emphasis on the passage of time: time long gone, time that shapes the contemporary scene and time that the hopes and faith of a people are hinged on. The question of NOW and Nowness asks us to reflect not only on our myths, history and heritage but more so, on how we chose to champion contemporary narratives in a fragmented, interconnected, and distributed present.”
Ehikhamenor presents a large-scale work fusing abstract shapes with traditional sculpture, informed by an investment in classical Benin art and the effect of colonialism on cultural heritage.
Alatise presents an installation of eight- wing life-size girls, based on the story of a 10-year-old girl who works as a housemaid in Lagos while dreaming of a realm where she is free, who belongs to no one but herself, and can fly. The installation is a concise meditation on the nature of survival, here connoting a defiant journey into the imagination.
Onikeku showcases a trilogy of dance films, presented as an investigation through dance of the workings of body memory and its connection to national consciousness.
The Nigerian pavilion at the 57th Venice Biennale is curated by Adenrele Sonariwo and Emmanuel Iduma. The exhibition, which previews on May 10, will be opened to the public on May 13 and runs till the end of November. -

All for an amazon of letters
In memory of Buchi Emecheta, the Committee For Relevant Art (CORA) gathered writers and others to celebrate her works. Among the literary aficionados was her son, Sylvester Onwordi. EVELYN OSAGIE reports.
How does it feel to be a character in a novel,” ask Sylvester Onwordi, son of acclaimed author Buchi Emecheta.
Onwordi became a character in his mother’s works as a kid. “My mother would write her books and sometimes put me in as a character. It was so bizarre. I was a character in In The Ditch. I remember reading it as a kid and feeling a bit strange. But we soon got over that. We didn’t really appreciate all the things that she had done, because, to us, she was our mother who was always there and gave us a very good upbringing,” he recalled.
Born in Nigeria on July 21, 1944, Emecheta has lived in United Kingdom since 1960, where she passed on and was buried earlier in the year. With In the Ditch, published far back as 1972, Emecheta became a trail blazer writer in Diaspora Literature, warming her way into the hearts of many across the globe through her writing that highlighted the quandaries of the girl-child and women.
After his mother passed on, Onwordi is going through her books again, and he has a different feeling. “It has been quite remarkable. Like a voice beyond the grave, I am understanding them in a very different way. I wish she could have been here today to answer your questions and read as well,” he said.
Onwordi, who described his mother as “an amazing storyteller”and a “fighter”, was in Nigeria for An Afternoon of Tributes in honour of Emecheta.
Organised by Committee For Relevant Art (CORA), the event was a memorable afternoon of tributes, readings, performances and discussions that brought together writers of all ages from abroad and within Nigeria to the Lagos prestigious arty space, Terra Kulture on Victoria Island, the venue.
The significance and influences of Emecheta’s texts in the development of literature, particularly women writings, were brought to the fore. Also, the presence of the author’s son spiced the event. Onwordi hinted that they would relaunch some of her titles in June.
It was interesting to hear him speak of the “Buchi” he knew. Hear him: “I knew her not just as a writer and a mother. We don’t actually call her mother; we call her “Maa”. She was true to herself. She had the civility of being honest, very charismatic and full of ideas. She was very uncompromising. She was very prolific; writing came naturally to her. She wrote 17 novels, three short stories and countless articles.
“I remember her sitting down with us kids, telling us stories. Even though we grew up in the United Kingdom, she would tell us stories about Nigeria: she’d talk about Lagos, the town where she grew up and had her formative years; about Ibusa, a town in the East where her family came from, and how Ibusa also formed part of her life.
‘’Although she spent most of her early life in Lagos, whenever she went home to Ibusa, she would listen to elders tell stories. She was a good listener even as she was a great storyteller. And she actually used a lot of the stories later on in her works, such as in The Bride Price and The Slave Girl.”
In her lifetime, Emecheta wrote over 20 books, including In the Ditch (1972), Second-Class Citizen (1974), The Bride Price (1976), The Slave Girl (1977), The Joys of Motherhood (1979) and The New Tribe (2000). Her works have inspired the pen of many women writers. And even in death, her creative legacies continue to motivate other Nigerian women writers, such as Chimamanda Ngozi Adichie, Akachi Adimora Ezeigbo, Sefi Atta, Molara Wood, Chika Unigwe, Sarah Ladipo Manyika, Promise Okekwe and more, says CORA. These women have since taken her concerns even farther.
It was no surprise then, that, two months after her death, the Nigerian literati under the auspices of CORA gathered to celebrate her.
For CORA Secretary-General,Toyin Akinosho, the celebration was deliberate. Emecheta’s early significance as a Nigerian writer writing in the UK and her influence on women writing is worthy of note, according to Akinosho. “She had done works significant since the 1970’s. CORA is using the forum to celebrate significant person. This year’s Ken Saro Wiwa prize will be given to the best reviewer of Emecheta’s works,” Akinosho, who read an excerpt from the writer’s The Joys of Motherhood, said.
The guest list of literary icons included United States-based scholar Prof Omofolabo Ajayi-Soyinka; Executive Editor of The NEWS Kunle Ajibade; Toni Kan Onwordi, and CORA programme chairman and former editor of The Guardian on Sunday Jahman Anikulapo.
The event featured three women writers as panelists – multiple award-winning author Atta from US; the 2012 winner of NLNG-sponsored Nigeria Prize for Literature Unigwe, and literary and critic Wood. Besides talking about how her works and life influenced their writings, the writers read from Emecheta works.
Emecheta works, Atta said, “will continue to resonate”, while praising the strength and depth of the late writer. She read an excerpt from Emecheta’s Head Above Water.
“I admire her ability to write about one generation to the next, yet returning to old traditions; her ability to be naive and insightful at the same time. She didn’t regard other Nigerian women as threats and she embraced all cultures.
“What set her apart from most Nigerian female writers of her time and mine was that she was incredibly resourceful, industrious and tenacious. I am glad I wrote about her novel in mine. Her works were my introduction to Nigerian feminist ideas and I welcome her call for unity,” she said.
On her part, Unigwe, who is based in Belgium, said Emecheta had been her “guiding light for years”. She read an excerpt from Second Class Citizen. “I first encountered Emecheta many years ago at Uzomiri Study Centre at Enugu where I watched a BBC documentary on her. She was talking about living in London and writing with five children, and going to school. That left a big impression on me.
“And many years later, when I was struggling with my PhD, raising four children, writing; every time I felt lazy, I saw the image of Buchi and her kids. And I’d tell myself, ‘Chika you have no excuse’. Emecheta is one of the reasons I persisted in writing. She changed my attitude completely towards looking at writing as a career that can put bread and butter on my plate.”
While decrying that Emecheta was not accorded her rightful place on revered Africa’s literary list, Wood urged that pioneer women writers be “put on the pedestal that men are placed” by African scholars and critics. She noted: “I think that she was not accorded her place in the canon. As women writers of this generation, we also have the duty to help excavate these pioneers of women’s writing similar to what Alice Walker did with Zora Neale Hurston, author of Their Eyes Were Watching God. It’s time we accorded these women their rightful place, it’s time we recognised what they actually contributed.”
She read from her tribute on Emecheta, published on The Nation Life Midweek Magazine on February 16, 2017. “Long before the rise of the new generation of female writers, Buchi Emecheta trod a lonely path, taking Nigerian women’s fiction to international heights, making herself a household name at home and abroad. She wrote important books on what it meant to be a woman, and what it meant to be in a foreign land. She overcame great odds; her husband burnt her manuscript, yet she persevered, setting a wonderful example for every writer,” she read.
Before reading an excerpt from Emecheta’s The Joys of Motherhood, she also observed: “We talk in the last 10 years about women writers writing sex like it’s so revolutionary. Well, in 1979 or thereabout, she wrote this.”
Prof Ajayi-Soyinka was equally elated to be part of the celebration of Emecheta, describing as “a treasure” worth celebrating. She reiterated Wood’s words, urging Nigerians should do more to celebrate their icons while alive.
She said: “I enjoy teaching Buchi Emecheta, especially outside Nigeria. We are in the country, we take so many things for granted but when we are outside, we learn to appreciate our culture. And I had the added advantage of teaching Emecheta’s books and explaining to my American students who think that everything in Africa is frozen in time. Emecheta is a treasure.
“And I do regret that I never met her. We respect and appreciate her so much. And I hope that this gathering will create a resolution hence that we would start celebrating our icons: not just dead but all writers/artists who are still with us. Our stories need to be told. We often cite western writers and critics because they told their stories. And not only that their stories are kept and cherished. We need keep and treasure our stories.” -

Paralysed broadcaster needs $50, 000 for surgery
Jude Ikegwuonu was a bustling broadcaster. His passion for the job was never in doubt. As an on air personality, he has worked with Nigeria Info FM 92.3, Port Harcourt and Channels Television.
His works have touched so many lives and he dreamt of touching many more. But that dream was cut short by a road accident on July 4, 2013.
That accident damaged his spinal cord. And since then, Ikegwuonu has been bedridden with excruciating pains. Paralysed on all four limbs (quadriplegia), he needs $50, 000 to get his life back.
Even in pain the ace reporter is still bent on touching lives. He is constantly being invited as a guest speaker on motivational programmes. Driven by his passion for broadcasting and believing that his paralysed state is not an obstacle to achieving greater heights, Ikegwuonu has recorded many inspirational videos that have touched many lives.
“I don’t believe that I cannot function even in this condition. I don’t see myself as not being able to make impact in life. I believe that even in my condition, I still have the ability to function optimally like every other person; touch lives and make impact in the society,” he said.
But each time, he is being carried around by his caregivers for his speaking engagements, he is always in pain. He constantly experiences severe pains in his spinal cord, and would also need to undergo physiotherapy. He has spent over N20 million to see himself through to this stage, thanks to his family.
He said: “My doctor says therapies are very essential in my condition, just like the ones I underwent when I was transferred to India in 2015 where I underwent physiotherapy and occupational therapy sessions for seven months. They helped me in moving my hands to some degrees, even though my fingers are not working.”
He hopes to get back to work someday. To achieve this, Ikegwuonu is calling out for the support of Nigerians to raise the money to enable him acquire mobility aids which include, a stairs-climbing wheelchair, mobile ramps, and wheel chair van.
“If I get these mobility aids, I would go back to work immediately, earn a living and get other needs, even in my paralysed state. This is not a time to depend on others for survival, especially in this economic situation.
“I need the support of Nigerians to enable me live a productive life again. I am experiencing lots of pains and I trust God to touch the hearts of all those that would read my story and support me in any way they can,” he said.
He also hopes to become not just the first Nigerian quadriplegic broadcaster in the world but one that rose back to life. Hopeful, he said: “I want to be in the Guinness Book of Record as the first quadriplegic broadcaster in the world. To achieve this, I need mobility aids to be able to function.”
Donations can be sent to Jude Ikegwuonu, Guaranty Trust Bank, Account number: 0016988982. -

Nigeria will rise again, says cleric
General Leader and Chairman, Cherubim and Seraphim Movement Church, Surulere District Headquarters, Special Apostle Prophet Sunday Funsho Korode, has charged Christians to remain steadfast in service of God and maintain their relationship with Him.
He said Christians must up their game in serving God and stop getting in and out of sins, which makes nonsense of the lessons and spiritual gains of the Lent season. He also urged Christians to be who they are during the Lent and after the Lent, even into the New Year.
Prophet Korode, who spoke on the lessons of Resurrection, entitled: The humble and exalted Christ on Good Friday at the Surulere Headquarters of the church, said: “It is about time Christians up their games. If you continue to think of the past you will be repeating the past. And you can never log in to your future. When you get in and out of sin, you are colourless in terms of opportunity with the Lord. At that time, you have lost your eternity.
“When you get out of Christ, you get into crises. Anybody who has gone into forty days of Lent and self denial, and after that he gets back into drunkenness, kidnapping and a number of negatives, he is getting back to sins. You cannot escape the judgment of God. Be who you are during the Lent and after the Lent, even into the New Year. You have to strive to constantly keep your relationship with God. But, you cannot do it on your own. It needs prayers and fasting. Be true Christians all year round.”
He said that notwithstanding the economic challenges and prevalence of other negative things, Nigeria would rise again because God is forever true.
According to him, the greatest breakers of the laws are the makers of the laws. “We see it in our country today. They rejoice in it, celebrate impunity and sin. Nobody is being prosecuted. There are no consequences for misconduct. Until that starts happening, it might be difficult to change the country,” he added.
He however stated that there were scattered islands of disciples of God who were doing their best to ensure the banner is raised high, noting that ‘’we must turn to God for salvation and we are learning so much yet little is being put to use. I am a confirmed optimist that Nigeria will turn a good leaf. And life will be a lot better for Nigerians’’.
He described the situation in Nigeria as a paradox where the greatest proponents of the gospel were the greatest offenders, noting that it was important for the nation (leaders and the led) to build culture of excellence and internalise the gospel of God as ‘’we have only taken it on the surface’’.
“Your father killed the prophet, the children worshipped their tombstone. That is what is going on in Nigeria. The change mantra of President Buhari is instructive, let the change begins with you. Who, you shouts in my ears, I cannot hear what you are saying.
“However, we have great hope of life and whatever circumstances we find ourselves, here on earth we can always log out of them eventually by power of resurrection. God is not God of one chance but multiple chances. Each time we are down, we can come up again. That is one of the lessons of resurrection. Your negative experiences are transient. What we call afflictions is momentary because we have a hope of something better than what we are in. We are rolling from glory to glory because God has prepared us for that. But, the greater issue of resurrection is that there is life at eternity for you and me,” headed.