Category: Life – The Midweek Magazine

  • How we overcame recession, by artistes

    How we overcame recession, by artistes

    Nigeria went into recession last year, with many groaning under its yoke. But the arts sector pulled through it. It churned out thrilling creative events nationwide, reports  EVELYN OSAGIE.

    FOR many sectors, 2016 was not a year to crow about. But not so for the art sector, which seemed not to have felt the economic recession.
    Its players braved the odds, ensuring that the arts flourished. Besides upping their games, they found cost effective ways of doing what they have always done and it paid off.
    Rather than reduce, patronage increased in the year – as if the sector held the economic elixir. Whether it was the theatre, cinema, exhibition, book presentation, literary or art festival, Nigerians thronged events in the sector en masse.
    This trend, according to some critics, indicates that the sector has better prospects this year. They said there were lessons to be learnt from the resilience and resolve of players, while the positive outcome should interest any investor. More, they said, should be expected from the sector this year.
    However, many wondered how artistes, writers, the theatre, filmmakers, gallery, and performers, kept afloat against all odds. What motivated them? How did they do it and what was the experience like?.
    Operators had different stories to tell. They shared their stories, trade secrets and their projections for the year with The Nation.

    Theatre/Performance
    Banker turned founder of the Thespian Family Theatre and Productions established in 2003, Mrs Ayodele Jaiyesimi, said: “2016 was okay. Possibly not as buoyant as we would have loved it to be, but we still achieved our earmarked projects. We had to be a bit more strategic, making sure that we optimised the cost of production through collaborations, cheaper alternatives, acquiring in-house skills.
    “Pricing was also moderate and we sought alternative sources of funding. I believe that this year will be a good one. Everyone has adjusted and in spite of the economy, people appreciate good entertainment programmes. I believe that it’s going to be a good year!”
    Lawyer cum poet, Chukwumerije Dike-Ogu is the creative director/founder of NSWPoetry, organiser of the bi-annual spoken word show, Night of the Spoken Word (NSW).
    He said: “2016 was a good year for NSWPoetry. We did our sixth and seventh editions of NSW in February and October, and in December at the eighth edition of NSW, we launched the maiden Poetry-for-Theatre Production, Made-in-Nigeria, with continued growth in audience numbers at each edition. 2016 was also a year we made our first incursion outside Abuja, with a successful showing of Made-in-Nigeria, which was our first attempt at a cohesive stage production, at the MUSON Centre, Lagos.
    “Given that the need for inspiration tends to be highest in times of distress, there is something about art, and its capacity to inspire, that can defy recessions. This was a belief that allowed us to forge ahead and execute our planned projects in spite of the economic downturn. First, we kept our eyes firmly on the needs of people who attended our shows, because when people have less to spend you really need to justify every penny they spend. It was important that we designed shows that people left feeling like they had had value for money. Secondly, we kept a tough eye on our costs. It, sometimes, required innovative thinking to find ways to achieve spectacular results at lower costs. This year we are planning to take Made-in-Nigeria on the road and make NSW 2017 bigger and better. We are holding our first project this next month at Abuja.”
    Unlike other sector players, sculptor/performance artist Jelili Atiku, who was arrested last year for expressing his art, described 2016 as being “difficult and confusing”.
    He said: “In 2016, I felt the pains and agony of the fight by terrorists. Being arrested, detained and tried with five others in relation to my performance, Aragamago Will Rid This Land of Terrorism, makes it truly confusing. My performance, Recession No Be Mistake (Maanifesito III), featuring the black body, the black and white sculpture of fatty cow and the series of choreography movements speak volumes of my views on Nigeria’s so-called recession. It was first enacted at the Society of Nigerian Artists (SNA) fourth convention in Edo State in October, and Goethe Institut, Lagos in November.
    “Nigeria’s recession is self-inflicted and I find it difficult to understand where the vocabulary comes from and why now? Nigeria has been declared poverty-stricken for a long time. For instance, the World Bank poverty index states that Nigeria’s Poverty headcount ratio is at $1.90 a day, and in 2003 the poverty level was 53.5 per cent while in 2009, it was 53.5 per cent. You can imagine the poverty level in 2016. So if recession connotes gloomy times, Nigeria has been in recession for ages.
    “The methods I employed throughout last year were sincerity of purpose and self-assurance of success. In 2017, I will focus on series of projects, which include series of performances on the essences of feminine energies as pivotal element in healing of the world. I will do two major performances in this regards, including the performance in Ejigbo, Venice and Chicago etc. I will also go further on the performance, Maanifesito,” Atiku said.

    Gallery/Art empowerment centre/visual art
    On her art and charity, founder of Women and Youth Art Foundation, Dr Peju Layiwola, an Associate Professor of Art History at University of Lagos (UNILAG), said the arts became empowerment for many. She said: “The year 2016 was a wonderful one in many ways – in terms of my art practice and community projects. It provided my art more opportunities to explore, to visit with artists and view more exhibitions. It was also a good time to sow. Having done two major art projects in five years, it was a time to reflect on new ideas and hatch out a plan for subsequent years. We expanded our vision and the outreach of our community art projects.  In this time of recession, art became succour to many who reached out for opportunities of acquiring more skills in order to have multiple streams of income.  Indeed, art became a unifying force: we were able to establish better contacts and connections across various cultures.
    “However, it wasn’t a time for making grandiose plans. It was a time for stretching the possibilities of little but meaningful projects. For me this worked out pretty well. Interestingly, in this time of recession I probably did better than in previous years. In 2017, I hope to build on the foundations of 2016: to see possibilities and not difficulties; to break new grounds and conquer new frontiers, and to explore teaching art to disadvantaged populations, such as public school pupils and in all things give thanks for the opportunity of a brighter tomorrow.”
    African Art Resource Centre (AARC) Chairman, Oladele Olaopa, an artist, said experience was his greatest asset in 2016. “I would say 2016 was good for me. Having being in business and promoted the arts for over 25 years, my experience in managing such affairs came in handy. Art is a challenging industry in Nigeria, sometimes good, most times difficult. But business wasn’t bad for us in 2016, considering the recession. We were able to survive by keeping our customers; we cherished our relationships and they came in useful during difficult times. Our NGO had challenges of raising funds for its 25th anniversary, but this is not new, the culture of philanthropy is not well-grounded here. The only regret I had was not being able to give more artists cash prizes. I am optimistic about 2017. I intend to focus on mosaic murals which are my first love. I am also looking forward to fresh ideas for our 26th art show and our children’s creative camp. We hope the economy would improve so we can reach out to new and younger art collectors,” he said.
    For the founder/CEO of GreenHouse Art Empowerment Centre (GHAEC), Princess Theresa Iyase-Odozi, recession is a dawn of reality that calls for serious adjustment in the attitudes. She said: “In 2016, our major challenge was the unmotorable roads at Olambe, an Ogun State suburb and unreliable power/electricity supply which has been constraining our programmes in the last few years. To reduce the cost of running our programmes and ensuring sustainability, we have had to cut cost in many areas, including our consumption of petrol and diesel. We have also begun looking inwards, in terms of local sourcing of materials in substitution for expensive and unaffordable imported materials.
    “GHAEC programmes cover three areas yearly – empowerment initiatives involving community outreach project, ; art programmes that promotes art and artists along with discovering young talents; excursions where we hosts schools. Notwithstanding the odds and lack of financial support, our programmes went reasonably well in 2016. The most successful was the inter- school art essay competition which offered full scholarship awards for winners in junior and senior government secondary schools with consolation prizes.
    “In 2017, our centre hopes to empower many more along with exploring the production of clay made household wares, tie and dye of fabrics, soap and cream from local ingredients and cashew nuts liquid as permanent inks for women make-up which would help most women towards restoring their natural African beauty and more. But it is important that key stakeholders identify and collaborate with genuine visual art empowerment centres to reach the grassroots towards achieving poverty alleviation. GHAEC believes in the value of working with the Govt. and complementing their efforts in ameliorating poverty in Nigeria.”
    The literary wing of the sector is not left out in the avalanche of artistic projects across the country. Theirs were also a mixed grill.

  • 400 paintings, others for Gbadamosi Eko Art Expo

    400 paintings, others for Gbadamosi Eko Art Expo

    The clamour for synergy between the government and investors for the development of visual art seems to be yielding fruits. Lagos State in collaboration with galleries and art foundations is organising the first Rasheed Gbadamosi Eko Art Expo as part of the celebration of Lagos @ 50.
    The expo tagged Lagos for all will open on Friday at Eko Hotel and Suites on Victoria Island, Lagos, and end on Sunday.
    Lagos State Commissioner for Information and Strategy Steve Ayorinde said over 400 paintings, sculptures and photographs would be exhibited by 25 art galleries at the event, to be opened by Governor Akinwumi Ambode and Chairman Lagos @ 50 Planning Committee, Prof Wole Soyinka.
    The expo, he said, was being organised to honour the former co-chairman of Lagos @ 50 Planning Committee, the late Chief Rasheed Gbadamosi, a playwright and notable art collector.
    He said the expo showed Ambode’s support for the art was not limited to music and movie, adding that visual art is also dear to the governor.
    Ayorinde said: “The expo is a demonstration of Governor Ambode’s great vision for the arts and creative workers in Lagos State and his plan to always avail them of space for expression and institutional support from government and Corporate Lagos.
    “We are happy to learn that the art community in Lagos State has warmed up to the forthcoming expo. It is gladdening to note that hundreds of works have been screened from students and individual artists and the very best selected for the exhibition.
    “This shows that visual artists, gallery owners and arts collectors in Lagos State, like their counter-parts in music and motion picture industry, have also keyed into Governor Ambode’s vision to use art, culture, entertainment and hospitality to promote Lagos State as the hub of creative arts and tourism in Africa.”
    According to him, Ambode felt the state should do more which is why the expo is named after Gbadamosi. The expo, he added, would also add to the build-up for Lagos @ 50 celebrations, which started last May as a one-year long anniversary that would culminate in a grand multiple days ceremony in May this year.
    The expo will be curated by a lawyer, art collector and owner of Mydrim Gallery, Mrs Sinmidele Adesanya, while the Director of African Artists Foundation (AAF), Mr Azu Nwagbogu, would curate the photographic component of the expo.
    According to Ayorinde, the exhibition would be curated along with three segments: the photographys, a recreation of the works of several Nigerian artists exhibited at the Centre for Fine Arts in Brussels, Belgium (Bozar) where Ambode was a special guest last year. One hundred photographic artworks from that Bozar exhibition showing various aspects of Lagos under the theme Dey Your Lane would be displayed at the Eko Art Expo.
    Beyond that, the walk-way of the venue will be decorated with archival photographs showing the old Lagos. This will be handled by Lagos State Records and Archives Bureau.
    Ambode’s Special Adviser Office of Oversees Affairs and Investment Prof Ademola Abass said one of the key elements of the Lagos @ 50 is the celebration of Lagos heritage, which the late Gbadamosi symbolises. This expo, he said, would only get bigger and better.
    Mrs Adesanya described the expo as laudable not only because is aimed at honouring the late Gbadamosi but also because it is promoting the visual art and artists, especially the upcoming ones. She disclosed that the expo would feature various works, including El Anatsui, Bruce Onobrakpeya, Ben Enwonwu and Kolade Oshinowo’s, and upcoming ones. “From the selection of works we made at Art Schools in Lagos, we couldn’t believe the quality of works we found,” she said, noting that it is a great honour to be part of the expo. The galleries are expected to feature about 20 works each.”
    Nwagbogu, who will be curating the photographic content of the expo, said: “We have always been clamouring for a meeting of the industry and government to grow the art and artist. With the Eko Art Expo, we hope for a more fruitful relationship.”
    The expo is expected to continue after the celebration dates in other locations across the state. Also to spice the opening ceremony on Friday, a dance production by QDance Centre titled Iwa Lewa as well as oral poetry performances would be presented.

  • A teacher in the mirror

    A teacher in the mirror

    The owl is known to be cryptic but it will come as harmless. That, perhaps, is the summary of this memoir, My Life: Memoirs of a Fulfilled Teacher, which Mrs Omolade Oludare, a retired Tutor-General in Ondo State, has written. Assuredly, there is beauty in innocence, for as long as it is contemplative. Written in simple and courageous prose, the book remains a watershed, leaving individuals with various posers as to why the author chooses so, and so expressions.
    It is in about the life of Omolade Ogundaisi, who later in life got married to Dr Patrick Dele Oludare, a surgeon. She looks back with deep contemplation on her early days as a child to the family of the urbane, with the book reaching a crescendo at the period of adulthood, a period when she was in the service of the Ondo State Government.
    She retired last year as the Tutor-General for Ondo Senatorial District of Ondo State, crowning her career with a clean bill of health. But as in ‘Homage to Catalonia’, a war-account written by world-acclaimed author, Eric Arthur Blair, popularly known as George Orwell of the Animal Farm fame, My Life, Memoirs of a Fulfilled Teacher, preaches endurance in the face of hardship and sundry frustration. It also talks about focus, of how didactic it is to live under authority with humility.
    In this book, there is no hiding place. The author, herein simply referred to as Omolade, has lain bare, the fact that everybody has secrets, many of which some will opt to take to the grave. In this memoir, the author comes short of expressing the features of her nakedness, edifying all with the rare quality of sound home-training that gets expression in a no less rare morality.
    To wit, she has not found any reason to hide the fact that she protected her virginity till the marriage era. To find a replica in Nigeria of nowadays, to a large extent, is no more than looking for a virgin among nursing mothers. The author recalls the days of yore as a girl-child and makes no pretension that she is patently paranoid. How about the fact that Dad took his dog, Bingo, to a beer parlour simply because he had a baby boy after having christened two babies that happened to be girls? Omolade was the second baby girl, and so did not have the luxury of putting Dad in the right mood.
    Yet, Omolade was loved and cherished by both Dad and Mum, giving her the leverage and composure that prepared her for the challenges ahead in life.
    Again, the memoir presents the changing times; how some awkward primordial sentiments have been rendered effete by advancing modernity. In her days at the University of Ife (now Obafemi Awolowo University, Ile-Ife, Osun State) she wanted to change her course from Biology to Dentistry. But her mum, who was also on campus for an advanced diploma course, was averse to it. Mama then told her that ‘how many people suffer from tooth-ache’? Meaning that, Mama did not want her daughter to go for a course that would not fetch her enough money.
    The author is, indubitably, not a female chauvinist. She states of how supportive her husband has been, with a preposterous vow that if she has to re-live her life, she will be married again to Dr Patrick Oludare. In the realm of the surreal and to tinker with pun, that is predicated on the possibility of another earthly existence re-match; of nationality and locality recur, and of love and affection re-consummated!
    In her career as a teacher, Omolade got to know that politics is everywhere, and the survivor is the one who knows how to play it. Playing the politics of the teaching profession, which is an arm of the civil service, requires tact, discipline and native intelligence. An incorruptible teacher that she is, she was transferred to a school as principal in Oda, a community in Akure Local Government Area of Ondo State, with a bait as red carpet. The entire money contributed by the Parent-Teacher Association was handed over to her for safekeeping. And safely it was kept.
    Though Omolade had been a principal in elitist schools, her transfer to the grassroots, which ordinarily would be seen in some parlance as victimisation, became to her, challenges that must be met. In this same Oda, she sought audience with the community’s stakeholders, having observed the dwindling pupil enrolment plaguing the school. In no time, there was transformation.
    Apart from that, the author has seen it all, having been posted to first-rate secondary schools as well as the fairly graded ones. Indeed, the story of her experience as a secondary school girl is interesting enough to make the book a compelling reference point for all students.
    Omolade is not perfect, and that she has been able to demonstrate with the fact that she was queried in the course of her career. But the query was also well answered with the panache of the obedient, diligent teacher.
    No doubt, this memoir is potentially volatile, as some individuals with unendearing acts and who have been exposed will be naturally hurt.  But she deserves forgiveness for the decency and plainness of her expressions as the cases may apply.
    The author also owes a lot of gratitude to the Christian community, especially her Catholic Church setting, where devoted clerics made much impact in her life’s moral and spiritual upswing. Head or tail, My Life, Memoirs of a Fulfilled Teacher, is a must read.

  • Fed Govt partners private  sector to boost festivals

    Fed Govt partners private sector to boost festivals

    The Federal Government would partner the private sector to make major festivals in the country attractive to domestic and foreign tourists, Information and Culture Minister Alhaji Lai Mohammed has said. By so doing, the government, he said, would be leap-frogging the events to the top cadre of global festivals. He spoke at the Íjakadi Festival in Offa, Kwara State.
    Mohammed, represented by Nigerian Television Authority (NTA) Ilorin, General Manager Mr Raphael Arulogun, said managers of the festivals would be trained.
    He said: ‘’As you may be aware, the training of Festival Managers is contained in the Memorandum of Understanding (MoU) that we signed with the British Council… Also included in another MoU, which we signed with the Tony Elumelu Foundation is the need to ensure that festivals like Ijakadi are not just a mere jamboree, but also a source of economic empowerment for the people in terms of injecting foreign exchange into the economy and creating jobs, especially for the communities where such festivals are situated.’’
    The minister said beneficiaries of the deal would include major festivals such as the Abuja Carnival, which will be made to achieve their potential and become household names like the Edinburgh International Festivals, the Rio Carnival in Brazil and the Notting Hill Festival in London, adding: ‘’Our ultimate aim is to ensure that our festivals are among the top 20 festivals in the world.’’
    He announced that to allow prospective visitors to Nigeria plan their trips around our festivals, ‘’we will be releasing early in the New Year, a Calendar of Festivals across the country. Once this is done, a tourist coming to Nigeria can then plan his or her trip around any of the festivals. We believe that this is one of the best ways to attract global visitors to our festivals and help to make them viable entities,’’
    The Minister commended the organisers of the festival’ for reviving and sustaining the age-long event, which he said, not only reinforces the community’s tradition of strength and determination, but also addresses the notion of equality among all the indigenes of Offa.

  • Harmattan Workshop opens Feb 12

    Harmattan Workshop opens Feb 12

    This year’s Harmattan Workshop at Agbarha-Otor in Delta State, organised by the Bruce Onobrakpeya Foundation (BOF), has receive the first set of sponsorship from Mr. Ugo Nkwocha and Mrs Sandra Mbanefo-Obiago. The organisers of the annual workshop called for registration for this year’s edition which holds between February 12 and 25. Speaking at a briefing in Lagos, the foundation Chairman, Prof. Bruce Onobrakpeya, said the support came at a time the foundation was in need. He called on well meaning Nigerians and corporate bodies to assist the foundation.
    “This year’s workshop promises to be unique in that artists from far and near would be attending. The 19th Harmattan workshop will give opportunity to participants to practise various crafts, acquire new skills and share ideas. There will be the usual experiments, which will help discover new and exciting ways of expressing experiences and feelings,” he said.
    He noted that the workshop will provide a session devoted to criticism by an expert while individual or group within the departments will be encouraged to relate their works to specific spaces. “Interested participants, who wish to present papers, are to apply to the workshop registrar at least 48 hours before the date of presentation. Papers presented are to adhere to workshop theme. However, if you have anything different, kindly let us know about it for approval,” he added.
    According to him, films, documentaries and slides on Nigerian and foreign artists will be presented during the workshop sessions, particularly in the evening. The theme of this year’s workshop is Investment into the infinite possibilities of art as a means of overcoming recession- materials, ideas, infra-structural development for greater benefits.
    But for efficient management of the workshop, maximum accommodation for the session will be 80 participants.
    There will be 12 departments to be manned by facilitators. They include painting/mixed media/drawing, print making, metal construction, stone carving, ceramics/pottery, textile/fashion, jewelry (bead making), leather craft, computer graphic, photography, wood carving and bronze casting. Workshop and registration fee for the first session is between N20,000 and N50,000, while fee for second session, August 13 to 26, is N20,000 per participant.

  • Nigeria and its interaction with religious forces

    Nigeria and its interaction with religious forces

    To suggest that Nigeria’s overall post-colonial performance has been less than stellar is stating the obvious. Sure in early 2014, Nigeria surpassed South Africa as Africa’s largest economy and has others things going for it such as the world’s second largest film industry, Nollywood, and vibrant and diverse cultural communities. These achievements, however, must be juxtaposed against the cumulative socio-political issues and problems facing the country: from perennial gross mismanagement of the economy owing to corruption, to the scourge of Boko Haram in the North-East, the enduring crisis in the Niger Delta over crude petroleum extraction, and more recently, the agitation among elements in the Igbo community seeking to revive or enable the revival of Biafra. On a certain level it would appear that cultural groups want out of Nigeria, which is concerning. In its post-colonial period Nigeria has often been on the verge of disintegration and collapse yet it has somehow managed to limp on. Consigned or living in a permanent crisis mode, however, is not sustainable.
    The foregoing observations beg questions and understandings about some of the sources of Nigeria’s intractable problems and challenges? Fifty-seven years on and a civil war thrown in between, the Nigerian state and its societies have simply failed to forge an enduring sense of unity and national purpose. In fact, there has been a worsening vice improving quality to relations between the Nigeria state and its societies, which by any measure does not bode well for the country’s ability to live up to its vaunted potential. For the country to assume its much expected global position it is imperative that its leaders and societies gain not only a deeper understanding of the myriad path-dependencies that conspire against its progress, but more significantly critically interrogate its past for relevant insights.
    Prof Olufemi Vaughan’s Religion and the Making of Nigeria (Chapter 1) provides a refreshing examination into one of those critical path-dependencies, notably religion, that have adversely, depending on one’s perspective, affected state-societies relations in the country. Drawing extensively on primary sources, this book does an excellent job of reminding the reader that some of Nigeria’s pathologies precede colonial rule, and on a certain level colonial rule was grafted onto and may have reinforced them. Take for example, Islam, in what later became Britain’s Northern Nigerian Protectorate, it is a historical fact that the Sokoto Jihad spearheaded by Usman Dan Fodio from 1804-08 marked the beginning of the formal implantation of Islamic law and statecraft in the northern region. What is less widely known, but excellently captured in Chapter 1 of Religion and the Making of Nigeria is the observation that Islam has had a longer presence in Northern Nigeria. As early as the 14th Century, Islam had begun to make inroads into the area. The significance of this observation is at least two-fold: first, parts of Northern Nigeria were already connected to the global Islamic network. Second, when Christian Nigerians encounter Islam and war with it as they are often want to do, they ought to recognise that they are in fact, interfacing with a faith that has been dominant and present in the northern half of the country for over five centuries. Put in terms of Religion and the Making of Nigeria, the main point of emphasis is that Islam as a way of life and practice in the Northern region is not coincident with colonial rule, but channelling the French Annales School, a social development that merits the longue durée approach to its interpretation and understanding.
    But much as it was a struggle for Nigeria’s colonial authorities to strike an effective balance between modernity and Islam in the North, the same challenge remains true in the post-colonial period. Regretfully, Nigeria’s post-colonial leaders have shown themselves not equal to the task of striking an effective balance between modernity and Islam, and deftly managing other religion-inspired sources of division. However, to their credit, the colonial authorities had only to contend with managing these tensions in just the northern half of the country. Discussions of some of the challenges between modernity and Islam during the colonial period, on one hand, and the broader management of both global faiths in the post-colonial period, on the other hand are effectively addressed in Chapters three and five of the book.
    Chapter three successfully examines the introduction of Christianity into the coastal regions of Nigeria, more specifically into the Southwest region, and from the coastal regions onward to the borderlands of the Sokoto Caliphate. Two significant observations with implications for the country’s political and economic future emerged from the examination of Christianity in Northern Nigeria. The first was the implicit decision by British colonial authorities to halt the advance of Christianity into the core territories of the Sokoto Caliphate such that the modernisation of the region was delayed. Fifty-seven years later the unintended consequences of this decision has continued to bedevil the country. The second observation was the strategic reception of Christianity by non-Hausa-Fulani communities in the Middle-Belt region of the country. Strategic in the sense that conversion to Christianity among Middle-Belters was a form of resistance to their Hausa-Fulani overlords and perceived as a lesser of two evils.
    Observers of Nigeria’s post-colonial politics can glean from the discussions in Chapters three, four and five some of the roots of the Middle-Belt region’s opposition to political parties perceived as belonging or dominated by Hausa-Fulani elite. Interestingly, the notion of division and opposition was not limited to the Middle-Belt region. This phenomenon also played itself out in the supposedly monolithic North between the Sarautaelite and the mass of commoners known as the talakawa. The remarkable thing about both of these observations is their continued resonance into the post-colonial era; talk about the past is prologue.
    Despite its many merits, I struggled to understand why the south-east region was left out of the book. It certainly was not because we can assume or infer that it shared similar patterns as the southwest region. Given the underlying focus of Religion and the Making of Nigeria, two questions ensued about the southeast region: first, why did Islam fail to make significant inroads into the region? Second, relative to other Nigerian cultural communities, what explains the slight preponderance of Catholics in the southeast region?
    In closing, Religion and the Making of Nigeria is a refreshing and seminal piece of work and achievement. Its implications extend beyond Nigeria, and enjoin us as scholars of sub-Sahara African states and societies to critically examine and interrogate the dialectical processes and relations between pre-colonial, colonial and post-colonial states and societies in the continent. Among the noteworthy things to take away from this is perhaps greater empathy for Nigeria’s post-colonial rulers. Several of the country’s myriad pathologies are not necessarily of their making and choosing. Though this may be true, they are culpable in so far as they have under-estimated or elected to ignore entirely the path-dependent nature of these problems. Prof Vaughan does an excellent job of drawing attention to just how Nigeria’s past has continued to shape its present in non-positive ways. Nigeria’s current and future leaders and its societies owe it to themselves to read back into the myriad path-dependencies that have continued to shape the country in order to find ways to reconcile and align them to an envisioned future.
    •Dr Emelifeonwu is an Associate Professor with the Royal Military College of Canada.

  • ‘My mission at National Theatre’

    ‘My mission at National Theatre’

    The Acting General Manager of the National Theatre, Iganmu, Lagos, Mr George Nkanta Ufot, has spent over 30 years as a career culture officer. Before his appointment, he was a director in the Federal Ministry of Information and Culture, Abuja. He spoke with Assistant Editor (Arts) OZOLUA UHAKHEME on his mission at the National Theatre.

    Despite increasing maintenance challenges at the 40-year-old National Theatre in Lagos, its acting General Manager, George Ufot, has reassured dramatists and art lovers that his administration will reposition the Theatre, as a national heritage and a leading cultural events venue in Lagos. The management has opened talks with critical stakeholders towards drawing up a busy performance calendar all year round at the theatre.
    This, Ufot said, formed part of the mandate given to him by the Minister of Information and Culture, Alhaji Lai Mohammed, to turn the national edifice around. According to him, an edifice such as the National Theatre should be a choice venue for major performances. He added that he was not ready to be part of a dead theatre complex. He noted that his administration’s overall goal is to boost tourism, cultural and entertainment activities at the theatre.
    “I have been directed by the minister to run the National Theatre. He specifically said he is passionate about the theatre and that I should turn it around. That means he is not impressed by the public perception of the theatre,” he said.
    Ufot, who resumed on December 28, lamented that the theatre has lost its glory and “it is high time we brought back the lost glory”. He recalled that the theatre used to bubble with lots of cultural and entertainment activities years back, adding that it was the hub of all entertainment then.
    He stated that despite the unstable electricity supply, inadequate water supply among others, his administration remained committed to driving traffic to the theatre. He, however, noted that at 40 years, facilities at the National Theatre need to be rehabilitated because the technology powering most of the facilities are old and in some cases obsolete.
    “All this will not hold me down. And I am going to let all stakeholders be part of the development and change,” he said of his determination to leave a legacy at the theatre.
    He continued:“To that extent, we are going to collaborate with the Lagos State Government in celebration of the Lagos @ 50 anniversary as well as all Thespians’ productions in the state. We will be talking to all the groups and friends of the art in developing a vibrant programme that will run from January till December at the theatre,” he said.
    He disclosed that as soon as the 5,000-capacity Main Hall is renovated it would be fully utilised to generate revenue for the government through hosting of activities. His other areas of concern include upgrading the necessary facilities, improving on security surveillance and ensuring that the theatre losts activities day in, day out.
    “To achieve that, I will ensure that the rates for renting the halls are reasonable and affordable. I will not scare people away with ridiculous rates. I will ensure that the rates are affordable compared to other halls outside the premises. The rate will be affordable, especially, for theatre art practitioners, who I believe the arena is suitable for their profession,’’ he said.
    On the lingering controversy over the purported Federal Government plan to sell the National Theatre, Ufot said the President Muhammadu Buhari-led administration did not have any plan to sell the edifice to any foreign or local private investor. Instead, the fallow lands around the theatre premises are what would be up for concession and development according to the Masterplan of the complex. He noted that all that is being handled by the appropriate authority in accordance to Private Public Partnership (PPP) arrangement. According to him, such development would involve building of shopping malls, hotels and other facilities that would generate tourism activities around the theatre.
    Ufot is, however, not oblivious of the economic reality saying, “We are in a recession and social services which National Theatre falls under always get the least in budgetary allocation. However, we must put on our thinking cap to design programmes that will attract support and sponsorship from relevant stakeholders within and outside the country. We are going to latch on the network of our artist friends in attracting development to the theatre,” he added.
    The National Theatre, Lagos is situated on an area of about 23,000 square meters and is well over 31 meters tall. The multi-purpose Theatre was established for the preservation, presentation and promotion of Arts and Culture in Nigeria. Its design was taken from the Palace of Culture and Sports in Varna, Bulgaria. The contract for its construction was signed on April 24, 1973, during Gen. Yakubu Gowon’s regime with the Bulgarian Construction firm called Technoexportsroy, as the main builder of the complex.
    Apart from providing a befitting venue for the 2nd World Black and African Festival of Arts and Culture (FESTAC 77), which Nigeria successfully hosted in January/February, 1977 and for which the National Theatre provided more than adequate venues, the complex is to be a rallying point for both Nigeria and international artistes wishing to share experience with their Nigerian counterparts.
    It was formally opened by the then Head of State, Gen. Olusegun Obasanjo on September 30, 1976, five months before FESTAC 77 began. Since then it has hosted a good number of international music concerts, dramas, films shows, symposia, exhibitions, conventions, workshops and sports.
    Since July 2016 when Kabir Yusuf Yar Adua ceased to be its General Manager, there seems to be an uneasy calm in the management of the theatre. Between July and December last year, two directors at the National Theatre have acted as General Manager.
    Among past General Managers were Jimmy Atte, Prof. Femi Osofisan and Prof Ahmed Yerima. Between 1975 and now, the Theatre has been managed by about nine successive Administrators.
    Interestingly, Ayo Jaiyesimi’s ITAN (THE STORY) staged by THESPIAN Family Theatre & Productions has been on at the Theatre since January 7 and will run till January 29. Some of its cast include Yinka Davies, Efe Mayford Orhorha, Lara Akinsola and Hafiz Oyeytoro (aka) Saka. ITAN is an intriguing award-winning epic play, which also showed at the Agip Recital Hall, Muson Centre, Onikan, Lagos last December.

  • Etisalat, iOpenEye  marry Love Recession

    Etisalat, iOpenEye marry Love Recession

    Imagine a marriage of love and economic downturn. Imagine the drama that ensued when Love & Recession came to town.
    The comic stage play, which closed early in the year hit the Lagos stage with a bang, leaving behind memories of its intriguing scenes in the hearts of Lagosians.
    The play, which was staged for four days at the MUSON Centre, Onikan, Lagos, is about a young farmer, who yearns to marry the chief’s daughter.
    Produced by iOpenEye Limited in partnership with Etisalat Nigeria, the play is an adaptation of Femi Osofisan’s The Engagement, a 1992 adaptation of Russian playwright Anton Chekhov’s A Marriage Proposal. It features Keppy Ekpenyong, Omonor and Ikponmwosa Gold.
    It highlights the harsh economic realities and depicts how many are managing to pull through the challenging times by being resourceful in their own way.
    “Love & Recession is a celebration of the creativity and ingenuity of the Nigerian in addressing challenges without the involvement of external help,” according to its director, Ifeoma Fafunwa.
    Love & Recession uses comedy and satire to explore these social issues with the aim of inspiring conversations and ultimately effecting changes in perspectives. Besides the focus on the current economic downturn, the play focuses on other social norms, such as the pressures on the woman to marry and man to attain certain “economic” status to qualify for marriage.
    Love & Recession also plays up the need to celebrate the Nigerian heritage vis-à-vis the culture and language, the appreciation of which can be harnessed to promote the unity, togetherness, collaboration and partnership needed to build a better Nigeria.
    Fafunwa, an acclaimed producer and director, added: “It is important for me to showcase a quality Nigerian production and by so doing, celebrate Nigerian talent and expression. I am also happy to bring some cheer and laughter to the holiday season and to create a work, which is suitable for all members of the family. We want to use the play to urge the embrace of measures that can give us the future we deserve as a people and nation.”
    Speaking on the involvement of Etisalat in the project, its Head, Events and Sponsorship, Modupe Thani, said it was in line with the company’s commitment to celebrate creativity as well as supporting platforms that enable people express themselves.
    She said: “Etisalat is a great supporter of the creative arts as shown in our support of Ake Festival, Lagos Photo Competition and our own platform, the Etisalat Prize for Literature. We will continue to demonstrate our commitment to platforms and initiatives that empower people to live their lives, in the best way possible. We are glad to be part of this movement that seeks to help us refocus and make the best of the challenging times.”

  • Sankofa Initiative celebrates Okediran, Ehigiator

    Sankofa Initiative celebrates Okediran, Ehigiator

    An art and culture platform, the Sankofa Initiative will celebrate two writers, Dr Wale Okediran and Dumebi Ezar Ehigiator, on Saturday.
    The arts and culture exchange programme holds by 3pm at the NuStreams Conference Centre in Ibadan, the Oyo State capital.
    According to the Programmes Manager, Servio Gbadamosi, who is also the founder of Winepress Publishing, this month’s edition comes with a tint of motivation. “The two guest writers have been touching the lives of many,” he said. Okediran’s immense contribution to the development of creative writing and writers across Africa are noteworthy. He is a former president, Association of Nigerian Authors (ANA) and founder of the Ebedi Writers’ Residency that provides a space for writers to write. Okediran, who is the author of the new collection of short stories, entitled: Keepers of the Tribe, is also winner of the 2012 Wole Soyinka Prize for Literature in Africa.
    On her part, Ehigiator, the author of the new novel, Wrecked, is a woman of many parts. She is known for her advocacy on oppression, women’s rights and empowerment, which reflected in her writings. This teacher and librarian, is also an editor of Women of Rubies and the convener of Just Us Girls Summit (JUGS), an annual workshop, providing mentor programmes for pre-teen and teenage girls. In addition, she is a blogger and the Creative Director for Glows and Sparkles, a makeup artistry outfit empowering women.
    Ehigiator brings all her experiences into her writing, while giving women’s stories, plight and their successes a voice.
    Guests at the Saturday event will also feature an interactive session centred on the authors’ behind-the-scenes stories of their works and the creative process involved. There would also be readings, performances and book signing session.
    The event is curated by the Sankofa Initiative for Culture and Development, Arts and Culture Exchange. It is a platform for the revival of a vibrant reading culture, the promotion of creative expressions in the arts and deepening civic engagement amongst the nation’s youths.
    “While incorporating the ideals of artistic scholarship with the innovations of performance practice and contemporary culture, the arts and cultural exchange, the platform seeks to mix creative dexterity of leading and emerging culture practitioners and thought leaders in Nigeria. Book readings, poetry performances, music renditions, drama, art exhibitions, panel discussions and workshops are creatively fused together to make each edition a memory to be relished,” he said.

  • NTDC, Niger State plan Military Tourism

    NTDC, Niger State plan Military Tourism

    The directory of tourism components in Nigeria is poised for expansion, as the Nigerian Tourism Development Corporation (NTDC) and the Niger State Directorate of Culture and Tourism Development Promotion are planning to introduce “Military Tourism”.
    According to NTDC Acting Director-General, Mrs Mariel Rae-Omoh, the new component of tourism in the country would make Nigeria more visible in the comity of tourism nations, while boosting the economy of the nation.
    She made the statement while receiving the Director-General, Niger State Directorate of Culture and Tourism Development Promotion, Mrs Sa’adatu Adamu Bokane. She observed that Niger among other states in Nigeria is richly blessed with natural, man-made and historic tourism assets awaiting development and promotion.
    “Niger State houses a good number of tourism assets, such as Zuma Rock, the first seat of power, Gurara Fall, Mungo Park, and the home of Ojukwu, Zungeru among others. We are ready to work with the Niger State government to ensure that these assets are developed and promoted for the benefit of the state and the nation, at large,” she said.
    Rae-Omoh added that the commitment of her administration is to ensure that all tourism potentials in Nigeria are well developed and promoted to enable the country and the people to maximally benefit from the goodies of the money-spinning industry.
    Mrs Bokane, commended the acting NTDC boss and her progressive plans to move the tourism industry to its “Promised Land”. While seeking the support of the NTDC, Bokane disclosed Niger State government’s readiness to explore tourism to boost the economy of the state and create more jobs and wealth for the people.