Category: Life – The Midweek Magazine

  • A lift for the less privileged

    The Good Shepherd Society of the Arch Bishop Vining Memorial Cathedral Church, Ikeja GRA in Lagos has laid the foundation for the Christian Mission for the Deaf Church in Somolu. SAFIYYAH ABDUR-RAZAQ was there. 

    Imagine a church where sign language is a means of communication. Praise and worship will be conducted without singing and drumming. That church is being built by the Christian Mission for the Deaf Nigeria (CMDN) in Somolu, Lagos. Last Friday, the foundation of the permanent site of the Christian Mission for the Deaf Church in Somolu, Lagos  was laid.

    The event began with a collective recitation of the national anthem after which a brief history of the church was read by the Chairman, Board of Trustees, Christian Mission for the Deaf Nigeria (CMDN), Elder Silas Eke. He traced the history of the CMDN to 1960 when a Deaf American, Dr Andrew Foster started Christian evangelism among the deaf in Nigeria and established schools in Ibadan, Kaduna and Enugu.

    “The schools in Kaduna and Enugu”, he said, “were closed down during the civil war but have been reopened together with several other schools. In 197o, the Lagos branch of the church was opened by Dr Foster in Yaba.”

    The Chairman of the church, Amos Akeju, said the site was acquired in 2005 and the old building 2was used for Sunday service, midweek and weekend fellowships.

    “We continued to pray to God to help us in developing the site. It was during this period that God brought the former president of the Good Shepherd Society, the late Sir IKV Ezeonyido to our church one Sunday. He heard the special announcement that we were collecting the money for a permanent place of worship and he made a donation to the church that day. He also informed his society and they have been our partners since then.”

    Bishop of Lagos West Anglican Communion Rt. Rev James Odedeji laid the foundation and told the audience that when a man sows a good seed, he reaps God’s blessings.

    “This is the time we have all laboured for. We are in God’s hands and this place by the grace of God would soon be completed. This is a good investment, an eternal one. And our contributions would be an opportunity for us to write our names in the Book of Life,” Bishop Odedeji said.

    President of the  Society, Ossie Nwankwu,  said the assistance being rendered to the CMDC is an evangelical contribution to the society.

    “Jesus Christ is a good shepherd and he taught us to be a good shepherd, so we have to look out for our not-so-privileged members. We are also using this opportunity to sensitise members of the public to come and do God’s work”, he said.

    He said the society also provides guide sticks annually for the School for the Blind in Oshodi as well as funds for the Spinal Cord Injuries Association of Nigeria.

    The CMDC church building, he said, will be a three-storey structure that would house an auditorium, classrooms, recreation facilities for the deaf and information and counselling for the deaf and their relatives.

  • Mother of quadruplets dies after birth

    A woman died hours after giving birth to quadruplets at a Phoenix hospital, US a close friend of the family has said.

    Erica Morales, 36, never got to hold her newborns before she passed away early last Friday morning after a C-section surgery at Banner Good Samaritan Medical Centre, Nicole Todman said.

    “They were transporting her from the surgery to whatever room, and she was still unconscious at that point. So, no, she never got to see them,” Todman said.

    Morales was about seven months into her pregnancy when she delivered three girls and one boy Thursday, according to Todman. She has been one of the few able to visit the premature newborns and said they are doing well.

    “They’re beautiful,” Todman said. “They have tubes in their mouths and their noses. They’ve got little monitors and wires all over their body.”

    The infants will likely remain hospitalised for the next two months while doctors help them to get stronger and each reach a goal weight of 5 pounds, Todman said. Currently, they all weigh between just above 2 pounds to just above 3 pounds, she said.

    Morales was initially hospitalised for high blood pressure. Complications ensued before Morales was taken into surgery, Todman said. She does not know what led to her passing.

    “I don’t even care to know,” Todman said. “It doesn’t matter why. She’s still gone.”

    Hospital spokeswoman Toni Eberhardt declined comment Saturday, but she released a statement from the hospital: “Our heartfelt thoughts and condolences are with the family during this very difficult time.”

    Morales, a former real estate agent who more recently worked for the University of Phoenix, and her husband, Carlos, who works in manufacturing, had been trying to conceive a baby for two years, Todman said. She said Morales tried everything from acupuncture to fertility treatments. Morales suffered a miscarriage before becoming pregnant last June.

    Todman, who has been best friends with Morales since childhood, said Morales was more nervous about being a new mother than raising four children at once. Because of her previous miscarriage, Morales was apprehensive about getting too excited about the babies’ arrival. She mainly focused on doing things correctly throughout her pregnancy such as eating enough, Todman said.

    “Her focus of her pregnancy was to make sure she did everything to make sure they were healthy so she was able to bring them into this world — and she did,” Todman said.

    On Friday, Todman started a GoFundMe fundraising website for Carlos Morales and the infants on Friday. The site had received more than $29,000 in donations as of Saturday afternoon.

    “I’m so grateful for the overwhelming support and the wonderful comments, and so are Carlos and Sandra, Erica’s mother. They are so entirely grateful,” Todman said.

     

    • Culled from AFP

  • Pa Okelola is dead

    The death of Pa Benjamin Oloyede Oluseye Okelola (JP) has been announced by his family. He died on November 25 last year. He was aged 102.

    The late Pa Okelola was the Baba Ijo of St. James Anglican Church, Tigbo Ogan, Balogun Onigbagbo, Iporo, Abeokuta, Otun Balogun Okenla Ifo Christians.

    A release by the family said the christian wake will hold on January 22 at his residence, Ogan Town, Ifo Ogun State, at 5.00pm, while final burial ceremony and church service will come up on January 23 at St James Anglican Church, Ogan, Ifo Ogun State at 10.00am.

    Reception follows immediately at St. James Anglican School field, while outing service holds at the same church on Sunday, January 25 by 10 am. He is survived by his wife, Madam Victoria Olufumilayo Okelola, children, grand children and great grand children. Among them is Chief Oluranti Solanke (Nee Okelola) JP.

  • Ebedi Writers Residency opens with three women

    The Ebedi Writers Residency,  which is named after the host-town, is honouring three women writers for the January and Feburary edition .

    One of them Ugandan writer, Nakigaze Sakawa,  arrived from Kampala, Uganda last Friday. She will be working on her forthcoming novel. The duo of Chinyere Obi-Obasi and Timi-Nipre Ovusu will be joining her for the six-week residency.

    Sakawa is the fifth Ugandan writer to attend Ebedi. Before her were Doreen Baingana (January 2012), Barbara Oketta (March 2012), Agiresaasi Apophia (2013), Jackson Oyugi (2013), who is the only male writer amid of the‘Ugandan Ebedi Fellows’.

    She has written two short story anthologies on various women’s experiences(Never too late and Summoning the rains) and a combination of poetry and art anthology for children, The Butterfly Dance. Sakawa has also written for online magazines such as Start journal, in4uganda, Neutral magazine and The Monitor.

    In 2012, Sakawa, who holds a diploma in Guidance and Counselling facilitated a creative writing workshop among Secondary School Students in Uganda on novel writing.

    According to a statement, Sakawa’s trip from Kampala to Lagos is sponsored by Africa Moves Arts (AMA), a Belgian-based non-profit organisation, partnering with Ebedi Writers Residency since its inception five years ago.

    Obi-Obasi is an Abuja-based lawyer and Children’s Literature writer with three children’s books – The Brave Driver,The Faithful Dog and The Great Fall. Her short stories have been featured in newspapers/anthologies (Camouflage) and (Eko O nibaje). In 2011, The Great Fall was on the shortlist of NNLG Literature Prize, while her book, The Change won the ANA/Lantern prize.

    Obasi,  National Financial Secretary,   the Association of Nigerian Authors (ANA), will be spending her time in Ebedi to complete work on another Children’s book Chijike.

    On her part, Timi-Nipre, who works as speech writer to the wife of the Bayelsa State Governor, will be spending her time in Ebedi to complete a short story collection, The Butterflies In My Stomach. The author of Cyclamensand Words From My Fathers is a young writer, freelance/features journalist, poet and founder  Mangrove House Publishers. She writes a travelogue for Lockersmagazine.

    She holds a degree in Theatre Arts, a diploma in Freelance and Features Writing at the London School of Journalism and a certificate in Creative Writing from the Elechi Amadi  School of Creative Writing. Her works has been published in various journals, magazines and newspapers, including News Africa. Her play, Abiku, was staged by University of Port Harcourt (UNIPORT) Theatre Arts Department.

    The Ebedi International Writers Residency, which is in its fifth year is a private initiative for the provision of an enabling environment for writers to complete their works free to the writers.

    Apart from free boarding and lodging facilities, residents are also entitled to free medical facilities as well as the chance of having their completed manuscript published by a reputable Nigerian publisher. In return, residents are expected to spend a few hours of their time every week to mentor secondary school students in Iseyin.

    Over 50 writers from Nigeria, Uganda, Ghana and South Africa have since participated in the residency.

  • Alakija transforms Molue into mobile art

    Alakija transforms Molue into mobile art

    Until eight days ago, an old  Mercedes Benz 911 bus popularly known as Molue with yellow and blue strips was a regular sight on some  routes in Lagos. With a School Boy tag atop its front roof, the all-metal bus conveyed commuters most times,  leaving behind memories of the hustle and bustle of Lagos.

    Last Saturday, after the unveiling at Quintessence, School Boy transformed into a mobile art for some select art enthusiasts in Lagos courtesy of Polly Alakija, a United Kingdom (UK) based artist who turned the bus into an object of painting. The following day, it was driven round some roads in Lagos starting from Park View Estate in Ikoyi, to raise awareness for the fundraising in support of the Ebunoluwa Foundation’s Eruobodo Home for Special Children in Ijebu Ode, Ogun State.

    The project is a collaboration between Quintessence and Alakija and the art work on the Molue will be used to form  a series of limited edition prints by the artist.

    Promasidor Plc Managing Director  Mr Keith Richard was the compere at the event that attracted art enthusiasts, such as Chief Rasheed Gbadamosi, Aduke Gomez, Oti Bazunu, Alan and Ekaba Davies, Bukola Oye, Victor Ehikhamenor, Goethe Institut Director, Mac-Andre Schmachtel, Wilfred Ukpong, Bisi Silva and other members of Lagos Jazz Series, We Love Lagos team, who are lead supporters.

    According to Alakija, the series has included other iconic painted objects  such as VW Beetle car, a Tricycle (Keke NAPEP), a water tanker and a Bedford truck. She said some percentage of the profits on sales   would go to Eruobodo Home for Special Children.

    “The Molue is instantly associated with the hustle, bustle and vibes of Lagos reflected so well through music and the intrinsic need to dance. Our Molue depicts Sina Apaye’s Parkhood Dancers who he trains every evening in Freedom Park, Lagos

    This park on the site of former colonial prison is   the venue for able bodied people to enjoy their own good health and vitality. We have the freedom of movement. For some, their body is a prison,” Alakija said at the ceremony.

    She added that the prints would be enriched with excerpts from Olasupo Shasore’s book, Possessed as background to the Molue image in the limited print of 25.

    Expectedly, Alakija dwells on the yellow and colour in Aso-oke format while the Osa Straight tag at the tail end of the bus reminds viewers of the route as well as the unfortunate accident that claimed lives when a Molue plunged into Lagoon few years ago. The black lines depict leather strings of the talking drum while School Boy remains the central figure of the mobile art.

    Beyond fund raising, the project is another means of documenting history, particularly the mode of transportation in Lagos.

  • Maybe Tomorrow holds Sunday

    Maybe Tomorrow holds Sunday

    Want to know what happens when two long lost friends who had fought side by side during the civil war suddenly reunite? A police interrogation room is surely not the best of venues for such an encounter, especially when one is the suspect and the other is the chief interrogating officer.

    This is the teaser in Maybe Tomorrow, a highly suspenseful drama that speaks about our past, present, written by Soji Cole and directed by Ibukun Fasunhan.

    Theatre enthusiasts can find out how this interrogation went as the play produced by Eclectique Theatre, a production outfit aimed towards creative approaches to stage plays opened last Sunday at Terra Kulture.

    Those who missed last week play have the opportunity of watching the high-paced again this Sunday by 3pm and 6pm. The play, which is centered around two characters “Kenule Ododo” and “Adolphus Wariboko” played by two of the gifted stage actors, Patrick Diabuah (Laitan of Saro the Musical 2) and Kenneth Uphopho (director of Saro the Musical 2). It also features Samuel Animashaun and Ossai Franklin as “policemen”.

    As the election draw near, the play is advocating change. Fasunhan, the stage manager for SARO, and the producer and director of ‘Maybe Tomorrow’ said his choice of directing the play was influenced by this preoccupation. The play highlights the issues currently facing the Nigerian society, and how best to resolve it. It takes the audience through several satirical and comic moods with creative directing and acting styles, which vitalizes theatrical experience.

    It also discusses various issues facing the Niger Delta, and the issue of complacency on the part of the Niger-deltan youths, and exploitation of the masses. The play is apt for this period due to some issues of bad leadership it highlights in the play.

    He said: “I was inspired to choose this play, based on the civil unrests facing the country, and the fact that stage producers for the past years, have filled the stage with comic plays, instead of addressing some basic issues in the society. Maybe Tomorrow is a play that I have always admired since the playwright gave it to me to read four years ago and since I have no power to fight, I draw my sword in the theatre with Maybe Tomorrow, hoping it is sharp enough to effect a change in the society. As such, being the first play I would be producing, I see it as a matter of necessity to contribute my own quota to addressing these issues by staging Maybe Tomorrow, which leaves the audience with their thinking caps on.

    Fasunhan is a stage manager, director, actor and a writer. As a stage manager, he has stage managed over thirty productions such as Saro: The Musical, Make We Waka (2014 British Council Lagos Theatre Festival), and Soyinka’s Death and the King’s Horseman, amongst others. He has also directed plays like Osofisan’sMany Colour Make the Thunder King, Women of Owu, No More the Wasted Breed, and Ade Adeniji’sDevil’s Song amongst others. He holds a Bachelor of Arts and Master’s degree (with Distinction) in Theatre Arts from the Department of Creative Arts, University of Lagos, Akoka, Nigeria. He is the artistic director and producer of “Eclectique Theatre”, a theatre company aimed towards new and creative approach to theatrical performances.

    Diabuah studied Theatre Arts at the University of Lagos. He is unarguably one of the best stage artiste in Lagos having featured in quite a large number of productions which includes Saro, Death and the King’s Horseman, Kakaadu, Love and Colours in Delphi, Rubiewe, Trials of Brother Jero, Lion and the Jewel,Anatomy of a Woman and ‘Shattered’ at the just concluded Lagos Theatre Festival organized by the British Council. He has more than 100 plays to his credits, and also to his stage talent is music.

    Uphopho has been part of the theatre renaissance in Nigeria for over a decade now. As an actor, he has appeared in over 100 stage productions such as The Gods Are Not To Blame, Wedlock Of The Gods, The Wives, Things Fall Apart and a host of many others. Kenneth is the Creative director at PAWS (Performing Arts Workshop and Studios), where he trains actors, produces and directs theatre. Kenneth has also co-produced and managed major events such as The Muson Festival, A Season of Soyinka, Black Heritage Festival, World Dance Day, International Theatre Day, Festival of Plays, and A Harvest with Soyinka. He is recently commissioned as Artistic Director/Producer for the 2014 British Council Lagos Theatre Festival.

  • EKO 2015: Yoruba in Diaspora converge on Lagos

    No fewer than 2000 Yoruba in the Diaspora will converge on Lagos for the first Oodua Peoples Union world congress tagged Eko 2015. Venue of the congress which has as theme, Team Leadership and Role of Leadership in effective Service Delivery is Lagos Airport Hotel, Ikeja on Monday, January 26. 2015.

    According to convener of the congress and National Coordinator Oodua Peoples’ Congress (OPC) Otunba Gani Adams “efforts are being made for the successful hosting of the over 2000 Nigerians in Diaspora who have signified their interest to attend the world congress of the Union in Lagos. He said the union is leaving no stone unturned for the success of this congress in order to benefit the nation and the participants.

    “It is going to be one of the largest convergences of Yoruba in Diaspora in recent times and we are bracing up to ensure that such a gathering is not only productive to the nation but enrich participants  by engaging in discussion that will help in sharpening their leadership instincts and sense of responsibility,” he added.

    Otunba Adams explained that “Eko 2015 is about leadership training. It is not just a forum for social interaction, wining and dining. It is all about sharpening the leadership content in our mental and behavioural armoury for personal enhancement, community advancement and national aspiration. Hence, we came out with the theme Team Leadership and Role of Leadership in effective Service Delivery.

    He said discussants and guests lecturers for the event have been carefully selected in cognisance of the theme and cosmopolitan outlook of the participants.

    “We have selected two guest speakers who are eminently capable and distinguished enough for the thought changing theme. Prof Kolawole Raheem of University of Education, Winneba in Ghana and Prof Olajumoke Familoni, Lead City University, Ibadan Oyo State will lead the participants through the discussion,” he said.

  • Saro hits Lagos stage

    Saro hits Lagos stage

    The stage is set; the lights are on. Get ready… It is Saro, the Musical 2. The musical drama ran throughout the Yuletide inside the Shell Hall of MUSON Centre in Lagos. With three directors to handle music, dance and drama, the multi-million naira performance ended this season. Its three directors share their ‘behind the scene stories’ with Evelyn Osagie.

    From high life to afro beat, afro pop, afro fusion, to the inspirational and traditional music, Saro, the Musical 2 returned to the Lagos stage, bringing influences and instruments from many ethnic groups to bear on the audience.

    Lagosians had a thrilling theatre experience this Yuletide as Saro’s 100-man cast hit the stage inside the Shell Hall of Muson Centre in Onikan, Lagos.

    The musical-play, the story of four young, but frustrated performers who embarked on a journey in search of their destiny, is a unique blend of music, drama and dance drew dignitaries from across the state. They included All Progressive Congress (APC) presidential candidate, Gen. Muhammadu Buhari, Rivers State Governor Rotimi Amaechi, Kaduna State APC standard bearer, Mallam Nasir El -Rufai and Senator Olorunnimbe Mamora.

    Like many in the audience, “freedom” is what they sought; and Lagos was the city – that held a promise of escape from the jaws of poverty for the emerging artists – the four young men in Saro chose. Will they realise their dream?

    Weaving together the trials, misfortunes, love, and destinies of the quartet into a 14-act masterpiece, the producers of Saro tell the unforgettable and inspiring story of the journey to success in a city filled with broken promises, as we see Lagos personified by its  colourful and unforgettable characters, frenetic pace of living, and endless drama.

    Fun lovers joined the “Four” on the exciting journey – through different stages of their lives – to the land of discoveries and dreams.

    Beginning with two shows from last Tuesday, the play, which ran till  Sunday, was produced by Mrs Bolanle Austen-Peters and Mok Art & Media Production. It was supported by Terra Kulture, Access Bank, Etisalat and Africa Magic.

    The production, which cost about N50 million, featured outstanding Nigerian artistes and performers, such as Bimbo Manuel; Dolapo Oni; Gideon Okeke; Ade Laoye; Patrick Diabua; William Benson; Adesua Etomi; Dolapo Ogunwale; Paul Alumona and Paolo Sisiano.

    Three directors handled music, dance and drama. The play was directed by Ayo Ajayi (music), Gbenga Yusuf (dance) and Kenneth Uphopho (drama). They shared their directing experiences below.

    With a 100-man cast and short period to prepare, how was the preparation  for this year’s outing?

    Saro Music Director, Ayo Ajayi: So far it’s been a trying journey, but then it’s been worth the while. We didn’t just want to repeat what we offered last year, but to refine and produce the best performance so far in Lagos and Nigeria. A lot of hard work has gone into it, and we’re determined to get the result we want. What we had last year was good; this year we were determined to take the play through the necessary process, through fire, through the forge to make it the best performance ever.

    Dance Director, Gbenga Yusuf: Preparations were very hectic; we wanted to beat last year’s production. And since we didn’t want to give our audience the same thing, it was challenging. Saro 2 is definitely better than the first. And indeed, we took the audiences unawares from start to finish. The dances were spectacular. We had more indigenous, cultural dances infused with modern dances.

    Drama Director, Kenneth Uphopho: The journey has been great. With a tremendous effect in its scripting, Saro 2 had more elements to play with. We wanted to make the characters stronger, distinct because we wanted to carry the audience along, which we eventually did. What we’re selling to people is a lifestyle. The theme of Saro is liberty – liberty to achieve, to excel and achieve what you hope to achieve! That is what we wanted people to buy into. It’s the story of four young boys, who wanted to achieve something for themselves, musically. Fate takes them to Don Ceeto; and Lagos City influences them and impacts their lives. At the end, they come out triumphant. There’s also a love story, as sub-plot which goes to show that a thin line exists between dream and love.

     

    What was new with Saro?

    Ajayi: Last year, it was a great show, but this year was greater because we infused many things into it to make a great product. We refined the three departments – drama, dance and music and the effect on the audience was whao! In musical aspect, so many original songs were incorporated to meet the demands of popular hiphop artistes and listeners. The standard of music we had in this edition was higher than what currently exists in the Nigerian hiphop scene.

    In 2013 edition, we only had Magba gbe mi, this year’s we had so many other original songs. All the audience needed was to sit tight and get blown away. For me, “the audience must have goose pimples from the effect of music or else, just scrap it!”

    We’re trying to set the pace. Since last year’s edition, several musical productions have sprung up. We are also a turn around in Nigeria. Nigerian music at the moment doesn’t seem to have focus, just rhythm, bad sound and silly language. On the contrary, the music is attractive, different in language and music content. Hiphop artistes in Nigeria will learn how to make good music after listening to Saro 2. There was so much musical content for the play than we have on the streets today because we are schooled and professionals in what we do. And the songs make sense unlike most of the music we have on the streets.

    The performance of the four young men, which didn’t happen last year, was also grand. Don Ceeto’s musical project is also a new addition. “Don Ceeto” is the man who discovered the four men and gave their music career a lift. In this edition, his musical project stood out on its own. The five tracks of his project incorporated in the production were made up of different genres and styles – jazz, soul and Nigerian music. Three of the tracks have already been recorded.

    Yusuf: It is that creative infusion of indigenous and modern dances that gives Saro 2 its magic. Saro envisages the future of music and that was expressed through different dance steps – from indigenous African, Nigerian dance styles to modern styles. It was innovative because we sought to bring something new, original and spectacular into this edition.

    Last year, there was no circus, acrobatic displays, no skaters or chopper landing on stage. In this year’s, dance was wide in form and style. It had all those spectacular elements and more. There was also the use of props and things to give it that whaoh effect. Imagine Bata drumming being infused in Jazz and a ballerina. In fact, Saro’s message came out clearer this year. The music, the dance and the interesting acts contributed in giving the audience a clearer picture of the story-line. They were able to follow the story of the four boys from the village to the city and to Don Ceeto’s house. We took the audience through the nooks and crannies of the state to which the audience can relate to as their own Lagos.

    Uphopho: Lagosians and Nigerians should look out for Saro 2 in 2015 because what they had during the Yuletide was only the beginning. In fact, this is bigger than elections; elections leave us hungrier and frustrated. Saro will bring joy and smiles to Nigerians. It will provide a beautiful escape from all the election hardships and excesses of our governments.

    What is your job in Saro?

    Ajayi: My job, essentially, is that of the music arranger and composer. As MUSON School of Music alumni president, I’ve tried to influence a few young artistes in the music scene. We take music to schools to try and influence those coming up.

    Uphopho: I’ve done musicals before, such as Cinderela, Shakespeare’s As You Like It, Rubiewe, an African adaptation of Beauty and the Beast and then Beauty and the Beast proper. But Saro was more challenging; it has bigger cast and crew. Luckily, I was part of the script development process. I can only say it’s been tough all through, but absolutely enjoyable! The hardest part is the rehearsal; 100-man cast and crew is not a joke. Managing the emotions of people takes a lot. We tried to micro-manage everything. The cast has been amazing and supportive. There’s no laid back approach; everyone is ever ready to play his part.

    We looked forward to a good show. The three directors worked six hours a day to ensure that everything worked out well. It’s a combination of all efforts. Saro is child-friendly with simple language. It was a fantastic way to celebrate Christmas with one’s entire family.

    Yusuf: The team I worked with this year was unique; and that was why you saw wonderful performances. We used certain dance forms we didn’t use last year. There was the use of circus and props. The Saro boys not only sang, but danced and acted.

  • A unique music heritage

    A unique music heritage

    The crowd at the Obokungbusi Town Hall of the Owa Obokun Palace in Ilesa, Osun State,  might have looked ordinary last Friday evening. But the spirit behind the gathering was uncommon. It was unique because it attracted leading Adamo music exponents, a traditional Ijesa genre of music, seasoned and up and coming performing musicians from Ijesaland only. Their mission was to inaugurate the first Adamo Music Festival as a prelude to the  yearly Iwude Ijesa Festival, which climaxed on Saturday at the same venue.

    Adamo Music Festival was initiated by Embrace Osun and supported by social groups such as Friends of Rauf Aregbesola (FORA), People Friendly Governance Initiative (PFGI) and Ijesa All Stars.

    For about six hours, the Owa Obokun Palace premises was agog with musical performances by no fewer than eleven musicians of different genres, ranging from Adamo to Fuji, Hip-hop, Rap, Juju, Gospel and Highlife. Among the artistes that performed were the ageless Pa Ige Adubi; Baba Adedara Aruna; Niyi Ajetomobi; Rawlings; Boblad; Olatunde Abiodun aka (Baba Ewe); Ayuba Aliu and Adewale Kadoka (Ijaya).

    Others were Young Ade; Wewe Mighty; Gbenga Falope, Osogbo-based fuji act; Oluomo (Oyeniyi Ismail) and Small Doctor, who is popular with his song; I dey kill mosquito well well.

    Adewale Kadoka took the first shot at thrilling the crowd that has waited patiently for about 4 hours for the start of the concert. He was followed by Wewe Mighty, a talented juju musician. His performance lasted within the stipulated 10minutes allocated to each artiste.

    But by 7pm, there was a brief shift to rap music and hip-hop as a stop-gap for the young at heart in the audience. That break lightened the crowd with the rendition of Dorobucci by Mavin Crew led by Don Jazzy.

    Oluomo’s performance though the shortest, stood out among the lots. In fact, it was a mix grill of scintillating drumming and narratives of Yoruba ‘orikis, yabis and faboos’ that characterised fuji music. The self-taught 12-man band leader, Ismail, who has been into music since 2007, said he loves fuji because it provides the finest platform for creative expression.

    The tempo of the festival got to a crescendo when Pa Ige Adubi went prayerful with his song Baba wa ti mbe lorun, a rendition the crowd could not resist. Like Adubi, Pa Adedara kept the crowd on their toes for longer time. His sterling performance attracted other younger Adamo musicians, who joined him on stage for a ‘collabo’ that lasted several minutes.

    Young Ade mounted the stage after Gbenga Falope, who spiced his juju music with effective use of saxophone. By 9.30 pm, Falope’s rendition of Oriki Ijesa was what the entire crowd needed to join in the sing-along chorus that echoed into the dark night.

    Young Ade’s performance was a mirror-image of King Sunny Ade’s stage craft and singing ability. In fact, Young Ade was the big masquerade that danced last as his presentation drew the curtain for the festival.

    Chairman, Iwude Ijesa Planning Committee, Chief Olu Falomo, said the rebranding of Iwude Ijesa Festival- a convergence of culture, tradition and communion, was informed by the need to forge unity among the Ijesa people. The festival featured motorised floats and parades of clubs, societies and communities. The high point of the celebration was the public appearance of the Owa Obokun Adimula, Oba Aromolaran, to Yeyerise’s compound, Obanla, Sawe, Lejoka and Salotun’s courtyards.

    Development Consultant and Festival Director, Aremo Tope Babayemi, said Adamo Music Festival is the brainchild of Embrace Osun, a group that identifies and nurtures different talents in Osun State, especially in the socio-economic and cultural sphere. According to him, the idea is to follow up with the promotion and presentation of such talents as these artistes for the developed markets. Babayemi disclosed that the festival would be an annual outing.

    Governor-General, PMAN (Osun State Chapter) Mr. Mutiu Aiyeloja, described the festival as a new dawn for musicians in the state, especially the platform it created for expression of creativity. He was optimistic that next year’s edition would be better and bigger despite low funding this year.

    State PMAN Treasurer, Alhaji Abdulazeez Ibrahim, stressed the need to promote and sustain the Adamo brand of music, which is why PMAN has identified with the initiative. “We are government voice and we spread the good works of government everywhere. And we are happy with what Ogbeni Rauf Aregbesola is doing in our industry. He provides the platform for artistes to showcase their talents to the world. He has been able to show to the world that we have stars in Ijesaland,” he said.

    Despite the absence of colour that often characterise many big festivals such as Ojude Oba Festival and Osun Osogbo Festival, Adamo Music Festival has succeeded in laying a solid foundation for the growth of subsequent editions. Organisers of the festival have assured that early preparation and sensitisation of the people would be given top priority for a successful outing next year.

  • ‘No cultural revolution, no national resolution’

    ‘No cultural revolution, no national resolution’

    Former Deputy Editor, ‘The Guardian’, Mr Ben Tomoloju, who has just turned 6o, recalls how his alma mater, Christ’s School, Ado-Ekiti, shaped him. Chinasa Ekekwe reports

    Friends, relations and colleagues of Ben Tomoloju, playwright, journalist, culture communicator, activist and director gathered at the Afe Babalola Hall of the University of Lagos, in honour for his 60th birthday celebration. There was a lecture and presentation of Tomoloju’s three books.  One of Tomoloju’s  mentors, Prof Niyi Osundare chaired the lecture. Prof Tony Afejuku delivered the lecture titled: Thoughts on the Nigerian media in a deadly season. Tomoloju’s is former Deputy Editor of The Guardian.

    The three-day birthday celebration, which started penultimate Friday also featured dance drama presentation, Art forum and poetry performances at the Freedom Park, Lagos.

    Interestingly, the Sunday feast at Freedom Park, Lagos was full of nostalgia and reminiscences for the celebrator, whose plays such as Jankariwo and Flowers’ introspect were put on stage. During the Art Forum session, Tomoloju observed that one great advantages of designers of the nation’s educational polices was the liberalism that was entrenched into such policies. He said it created room for diversification of skills and very profound and deep moral thrust.

    “‘Christ School, Ado-Ekiti (my alma mater) has a romantic appeal even till now because it is located on the hill. From the main gate to the theatre, there is an ascending of a gradual slope surrounded by mango trees by the left and right hand sides. Right at the tip of the hill, there is an ark made of concrete with a garden of shrubs. There is also the art gallery shielding the theatre designed like the roman theatre.

    “Then, students like Niyi Osundare and Moyo Ogundipe were my seniors, but the interesting thing in the school was that the age grade was similar in every class. Admission was not just for anybody. For example, if admission was for 12 and 13 years old, the school will stick to it. Like when Osundare was in Upper Six, I was in form one. All these inspired me. It was so much that Osundare won the first prize of the senior category for the Western States poetry contest in 1968 while I came second in the junior category for the poster designing,” Tomoloju recalled his  Christ School days.

    Prof. Osundare, according to Tomoloju, was the ‘head of table’ in the dining hall. “In fact, he taught me how to use the cutlery,” he added.

    He continued: “Also, back then we just pick a piece of paper and scribble something down and the house will present them during the inter-house drama competition. The works were more like test by our teachers to see if we could do it like our masters. And so you would not know that you have written something that would be preserved in the history books.

    “The first play I wrote was The Son of a Witch and Sweet Poison in 1971 followed by The Walnut. Interestingly, The Walnut was the kind of total theatre. It predicted the Flowers Introspect. I believe in the ideology that informs a statement which also sometimes influenced the kind of style you adopt.

    “In those days, we spend 50k per day for food and you will eat to satisfaction. The younger generation needs to know this so as to analyse how bad things have gone in the country.”

    Monuments and art structures, he noted, have been abused and destroyed, describing such act as charlatanism in high places. According to him, ‘intellectualism is of the highest value in social development and “so we have to train the younger generation so that we can hand over the industry to them”.

    He noted that having produced skilled and talented artists, it is important for the government to create an enabling environment such as neighbourhood theatres for them to practice.

    “Take for instance, the late reggae legend, Bob Marley and the late Afrobeat legend, Fela. They were revolutionary artists of the highest possible political dimension. Their songs were the most popular all over the world in their time and so the artists should be able to accept the politics practised in his time. I tried twice to be in the House of Representatives. Some artists should be involved in politics for the centrality of culture to the cause of nationhood. Artists should go there and transform the nation culturally with authority. If we know how to get it right, there will be a change, but without cultural revolution there cannot be a national resolution.

    There is a disconnect between intellectualism and popularism. But, I believe that there is so much complacency within the academia and theories are being propounded without trying them. In Nigeria, we never had articulate proletariat and a revolution will not happen in Nigeria. We had a test case in the ‘Ali Must Go’ campaign in the 70s. Unfortunately, we have been reaping anarchy because rather than produce vanguards, we produced vandals.

    “I knew right from time that Marxism theory cannot work in Nigeria. The old Soviet Union were highly educated and would discuss philosophers from Aristotle to Karl Marx. So, revolution cannot work in Nigeria except the minds of the masses are cultivated, without it, anarchy will be the order of the day,” he said.

    Oba Gbenga Sonuga described Tomoloju as a complete cultural communicator. “Before Ben Tomoloju, one could hardly find articles about culture in the newspapers. Now, one of the most outstanding things I remembered that he did was going to the National Theatre to see a play, Ori and writing a superb and insightful article ‘clearing the ritual thoughts on it,” he noted.