Category: Life – The Midweek Magazine

  • Qatar as prime destination for Nigerians

    Qatar as prime destination for Nigerians

    Diamonds and Pearls Travel Company is determined to position Qatar as a prime destination for Nigerian travellers. To achieve this, the travel company is using the innovative approach of experiences and story-telling rather than logistics.

    According to the co-founders Mrs. Wonuola Olatunde-Lamidi and Mr. David Olatunde-David, Qatar offers a balance of modernity and tradition that appeals to a wide range of Nigerian travellers. “From budget to luxury travellers, there is something for everyone. There are also activities to do in Qatar that will engage all ages,” Mrs. Olatunde-Lamidi said.

    She said by merging destination branding with cultural alignment, Diamonds and Pearls Travels becomes an authoritative voice on Qatar in Nigeria, showing that tourism promotion can go beyond transactions to become a matter of storytelling and legacy building, turning travel into a symbol of lifestyle and aspiration, glamorous, and accessible while simultaneously cultivating the sense of prestige that appeals to Nigerian audience. She said to achieve this, the company has received strategic support from Qatar Airways, Discover Qatar, and Qatar Tourism, helping the company to strengthen its position and deliver seamless, trusted travel experience.

    In Nigeria’s fast growing outbound travel sector, Diamonds and Pearls Travels has emerged as a clear leader in shaping perceptions of Qatar as premier destination. The company has positioned itself at the forefront of this conversation, consistently driving interest in the gulf state setting apart as one of the most influential tour operators selling Qatar to Nigerian travellers.

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    She explained that while many travel agencies compete largely on price and availability, Diamonds and Pearls Travel has shifted the narrative by selling not just itineraries but a vision of Qatar as a destination to be explored. “The company’s messaging often frames the country as a place operating on a different timeline, presenting a ‘24th century nation’ whose infrastructure, cultural investments, and luxury offerings are ahead of the rest of the aspirational destinations that combine prestige, innovation, and cultural depth. At the same time, the company has made sure not to limit its focus to the upper class, by offering packages that appeal to both premium and budget conscious travellers, Dia1monds and Pearls Travels has ensured that Qatar is positioned as a destination open to all,” she added.

    According to Mr. David Olatunde-Lamidi, the company is predicated on an understanding of its audience, saying in Nigeria, travel is often driven by the pursuit of status and unique experience and Diamonds and Pearls Travels has been able to fit Qatar’s image of gleaming skylines, futuristic architecture, luxury shopping, and access to world-class sporting and cultural events with the aspirations of its clientele.

    He explained that rather than promoting standard tourism packages, the company has emphasized experiences. “From luxury desert safaris to curated cultural tours, we have positioned Qatar as more than a transit hub but instead a lifestyle destination. Increasingly, Nigerians are organizing destination events such as birthdays, weddings in Qatar, while more companies are hosting high powered meetings, conferences, and executive retreats. This has further strengthened Diamonds and Pearls’ push to promote Qatar as a destination for Meetings, Incentives, Conferences and Exhibitions (MICE), leisure, sports and more.

    “The company’s marketing efforts have been consistent and highly visible through collaborations with airlines, tourism boards, hospitality partners, Diamonds and Pearls Travels has created a network that reassures travellers and simplifies the process of engaging with destination that might otherwise feel unfamiliar. Their campaigns are prominent across social media and events’ platforms, projecting an image of Qatar as modern, glamorous, and accessible with simultaneously cultivating the sense of prestige that appeals to Nigerian audiences with strategic support from Qatar Airways, Discover Qatar, and Qatar Tourism, the company has been able to strengthen its position and deliver seamless, trusted travel experiences,” Olatunde-Lamidi concluded.

  • Omolayo: breathing life through art

    Omolayo: breathing life through art

    By Taiwo Abiodun

    In his modest Lagos-home, art is everywhere. His inner room, living room, and even the frontage of his house are filled with paintings, sculptures, and visual expressions of creativity. For Wahab Biodun Omolayo, art is not a profession or a pastime; it is oxygen, a way of life.

    Omolayo is a household name in Nigeria’s creative industry. He is the Vice-President of the Art Galleries Association of Nigeria (AGAN), President Onikan Creative Chapter of the Full Gospel Business Men’s Fellowship International, and a member of the Rotary Club, Ikoyi, Lagos.

    Looking back, Omolayo said his journey into art began long before recognition came. “When I was in elementary school, I used to draw on the walls of our house. But talent without education may give you only 40 percent, while talent combined with education earns you 100 percent and beyond,” he said. His original plan was to study Fine Art, but when the department was not ready at the University of Ilorin in 1986, he was advised by the late Prof Zulu Sofola to settle for Performing Arts, where he majored in Technical Theatre. That training, he said, proved invaluable, teaching him teamwork and discipline, and eventually earning him the NYSC State Honours Award in Oyo State (1987).

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    His career path took him briefly into the banking sector, where he underwent professional training with the Chartered Institute of Bankers. Later, he pursued his passion fully, returning to art through studies at Yaba College of Technology, where he obtained OND and HND in Graphic Design. He would also later study Museum Studies and Children’s Programmes at University College London (UCL), further equipping him to build a sustainable art practice. “Education has no substitute,” he said noting how his background in finance has helped him manage the business side of the art world.

    But his journey was not without setbacks. Omolayo recalled how his most treasured work, Trumpet of Glory, created in 1987 after NYSC, was rejected by a Lagos gallery because he lacked a “recognised name.” That rejection, however, became the seed of his success. “It was painful, but I decided never to take my artworks to any gallery again. Instead, I opened my own in 1992,” he said. From a small two-bedroom apartment in Surulere, he moved to Ojota, later to Ikeja, and then to the National Museum, Onikan. Today, his prestigious gallery sits at Lagos City Mall, opposite MUSON Centre, a testament to resilience and vision.

    Over the years, Omolayo has worked with the British Council, Lagos, training art teachers across Nigeria’s six geopolitical zones, and has continued to champion children’s creativity through workshops. His philosophy remains that art must evolve with technology.

    “Every artist must embrace artificial intelligence and digital innovations, or risk being left behind,” he said.

    At 60, he marked his milestone with a book titled Every Day is a Milestone, reflecting his life’s philosophy of gratitude and continuous purpose. Fulfilment, he said, is not tied to age but to “living a purposeful life in alignment with God’s will.” Although many assume his unusual name, Ojogbogbobiodun, is a nickname, he explained it was given by his father at birth. Shortened to “Bíodún” in school records, the name remains a central part of his identity.

    Known also for his carefully groomed beard, Omolayo laughed when asked about it. “I used to be clean-shaven, but people thought I looked younger than my age. My children love the beard, especially my first son in Canada. Besides, it is trendy. I am a lifestyle artist, and neatness is next to godliness,” he said.

    His work has taken him to Dubai, Abu Dhabi, Johannesburg, Durban, London, and Accra, where he has exhibited and taught. Yet, he insists he has no regrets. “I appreciate God for what worked for me and learn from what did not. Every day, for me, is a milestone.”

    As a leader, Omolayo continues to play active roles in the Society of Nigerian Artists (SNA), AGAN, and other associations. His guiding philosophy is simple: “Appreciate your Creator for every moment, live a life of impact, and help others live well too.”

    For Omolayo, art remains not just a career but a calling — one that he continues to nurture with passion, discipline, and a deep sense of purpose.

  • Bank backs Enduring Legacies in honour of masters

    Bank backs Enduring Legacies in honour of masters

    A large collection of artworks by over 30 Nigerian artists of different generations ranging from Dr. Bruce Onobrakpeya of Zaria Art Society, to Twin Seven Seven of Oshogbo School of Art,  and younger generations’ Stanley Dudu and Edwin Enogieru of the 1980s, took centre stage at the ongoing group exhibition tagged Enduring Legacies: A Collector’s Tribute to Masters. Venue is the expansive hall of EPAC Studios, Ecobank headquarters on Victoria Island Lagos.

    It was put together by Ecobank in partnership with Art Cadre Gallery and Krabhouse Gallery.

    The group show brings together an incredible array of works by some of Nigeria’s most revered artists, those who laid the foundation for our vibrant visual culture and whose practices continue to shape our collective imagination. The exhibition, which runs from August 30 to Sunday, September 21, is not only a tribute to the artists’ genius, but also a recognition of the ways in which their visions remain alive, resonant, and essential today.

    It also celebrates the creativity and cultural impact of Nigeria’s most revered artists such as Bruce Onobrakpeya, Twins Seven Seven, Kolade Oshinowo, Muraina Oyelami, Moses Unokwah, Jimoh Buraimoh, Kolade Oshinowo, Ini Brown and John Ogbeta. Others are Tola Wewe, Rufus Ogundele, Tony Enebeli, Ablade Glover, David Dale, Ben Osawe, Sam Ovraiti, Oyerinde Olotu, Rom Isiche, Pita Ohiwerei, and Alex Nwokolo, among others.

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    The rare works, some making their first public appearance are drawn from the private collections of Mr. Andrew Ine, one of Nigeria’s leading art collectors. The works range from paintings to drawings, sculptures, and mixed media.

    The works, which are mostly untitled, highlight the trajectory of the modern Nigerian art, its impacts on the global art market, as well as the rich heritage of Nigeria. They didn’t only speak to morality, good governance, unity, and preservation of culture, but also as reminders of the wealth of our inheritance.

    Speaking at a media preview session last Friday, Head, SMEs, Partnerships and Collaborations, Omoboye Odu said Ecobank’s support of the group exhibition underscores the bank’s role not only as a financial institution but also as a patron of African creativity and cultural heritage. This initiative, she noted, aligns with the ‘bank’s CSR focus on economic and cultural development, and complements our broader work in empowering creative entrepreneurs.’

    She recalled examples that included the Adire Lagos Experience with over 150 exhibitors, the +234Art Fair spotlighting emerging artists, and Oja-Ògè, a pop-up celebrating Nigerian fashion and creativity.

    “We look forward to welcoming art lovers, cultural custodians, scholars, and collectors to experience this remarkable celebration of Nigerian art history,” she added.

    CEO and Founder, Krabhouse Gallery, Mr. Andrew Ine, who offered the works from his rich private collection of over 30,000 works, said the partnership was necessary in order to celebrate the creative ingenuity of the artists whose works are on display at the exhibition.

    “Some of these works are over two decades in my possession and have become part of me. So, displaying them here and possibly selling them, feels like a part of me is going,” Ine said.

    He noted that he had no regret in partnering in the exhibition as the legendary artists whose works are on display are worth celebrating.

    Ine, who conducted arts writers on tour of the exhibition, said of his attachment to the works: “I have a personal attachment to each one of the works on display. There is a story, history and creativity in each work that need to be told and preserved.”

    Curator of the exhibition, Adekepemi Aderemi of Art Cadre Gallery, Lagos said to curate Enduring Legacies is to honour not only the artists themselves but also the spirit of resilience and innovation that runs through the history of Nigerian art.

    According to Adeyemi, during the process of selecting the artworks for the exhibition, she was surrounded by pieces that embody the very soul of Nigerian art.

    “To be in the KrabHouse Gallery space, completely immersed in the mastery of artists I have long admired and drawn inspiration from, was both humbling and transformative. It was, without doubt, a career highlight, a rare privilege, and truly an unforgettable moment that underscored the honour of curating an exhibition of the greats.

    “This exhibition is a celebration of those who defined and redefined what it means to create as Nigerians, whose work continues to shape our national consciousness while speaking powerfully to global audiences. It is also an invitation for us all to reflect on the enduring relevance of these visionaries and to recognise the lineage of creativity that connects past, present, and future,” she added.

  • Peterside’s Leading in a storm for launch

    Peterside’s Leading in a storm for launch

    By Anu Ajibade

    Safari Books Limited has announced October 2025 as the release date for “Leading in a Storm”, a thought-provoking and deeply relevant new work by Dr. Dakuku Peterside.

    A statement from the publishers disclosed that the book is scheduled for international and Nigerian release, with high-profile public presentations slated for Lagos, Abuja, London and Chicago.

    In an age defined by volatility and uncertainty Leading in a Storm offers a compelling guide to navigating crisis with clarity, calm and conviction.

    Dr. Peterside, drawing on decades of high-level experience in politics, corporate governance and public administration, explores what distinguishes resilient leaders from those who falter when the stakes are highest.

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    The book presents practical strategies across eight pillars of crisis leadership, including situational intelligence, calm confidence, sense-making, strategic decision-making, among others.

    “Crisis does not build character, it reveals it,” according to Dr. Peterside, as he unpacks how true leadership is tested when order gives way to chaos.

    Through real-world case studies and hard-won insights, he offers a practical playbook for leaders in government, business, civil society and the non-profit world. Leading in a Storm is not just another leadership manual, it is a timely call to action for a new generation of leaders committed to empathy, effectiveness and ethical clarity in uncertain times.

    The book will be available in print and digital formats at major bookstores across Nigeria and globally.

  • Tinubu, Lula endorse Soyinka’s Heritage Voyage of Return

    Tinubu, Lula endorse Soyinka’s Heritage Voyage of Return

    The global movement to reconnect Afro-descendants with their ancestral homeland received powerful endorsements from two world leaders as Brazilian President, Luiz Inácio Lula da Silva and Nigerian President, Bola Ahmed Tinubu both threw their weight behind the Heritage Voyage of Return (HVR) initiative during the latter’s recent state visit to the South American country last month.

    Championed by The African Pride with Nobel Laureate, Prof. Wole Soyinka as patron, HVR is a planned ‘homecoming’ journey via the sea for descendants of enslaved Africans in Brazil, The Caribbeans, and The Americas, as a symbolic and dignified pathway of spiritual reconnection, belonging, and identity restoration with the motherland.

    During a landmark meeting in Brasília, President Lula warmly welcomed Soyinka, symbolically requesting the elder statesman’s blessing by touching foreheads with the nonagenarian in a gesture of mutual respect and transference of grace, saying, “The grace on you, I ask it upon myself.”

    The intimate moment has since resonated across Africa and the diaspora as a poignant symbol of solidarity, with President Lula going further to declare Brazil’s full support for HVR, affirming it as a historic opportunity to heal generational wounds and forge new ties of cooperation between Africa and South America.

    HVR was formally presented to Afro-Brazilian leaders and lawmakers at Brazil’s Legislative Chamber of the Federal District Brasilia, during a historic session hosted President of the Education and Culture Commission, Gabriel Magno Pereira da Cruz, with Soyinka, Governor of the Central Bank of Nigeria, Mr. Olayemi Cardoso; and Chairman of the Nigerians in Diaspora Commission (NiDCOM), Hon. Abike Dabiri-Erewa, leading the Nigerian delegation.

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    During the official presentation of HVR, Cardoso, himself of Afro-Brazilian linage, highlighted the shared heritage of both nations and the unique opportunity for renewed collaboration.

    “The commitment between the leadership of President Lula and President Tinubu is unprecedented. Both leaders are aligned in vision, and we can already see the immense possibilities for cooperation between our countries,” he declared.

    He went on to emphasise the vibrant Brazilian-descendant communities in Lagos, pointing to cultural links preserved through cuisine, festivals, and architecture. “Our shared heritage must be transformed into pathways for cultural diplomacy, creative economy growth, heritage tourism, and education. This is not only an opportunity but a responsibility,” he noted.

    During a town hall meeting with Nigerians and Afro-descendants in Brazil the next day, President Tinubu reaffirmed the Nigerian government’s total support for the HVR, describing the initiative as a crucial step in reconnecting Africa’s scattered sons and daughters, while strengthening Nigeria’s role as a spiritual, cultural, and economic hub for the diaspora.

    At the heart of the project are the Osunleye couple – Ajoyemi and Carolina – the visionary founders of The African Pride, who have worked tirelessly to institutionalise HVR as a Pan-African heritage movement. With Soyinka serving as patron, and the backing of Tinubu and Lula, HVR now stands at a historic tipping point, set to catalyze cultural tourism, spiritual reconnection, and economic renewal across Africa and the diaspora.

    Speaking on the endorsements, Ajoyemi Osunleye noted: “The Heritage Voyage of Return is not just a journey for individuals; it is a journey of dignity for our collective history. With the support of President Tinubu and President Lula, we are declaring that Africa is ready to welcome her children back home with pride.”

    The African Pride

    The African Pride is an organisation committed to telling the African heritage story, reconnecting people to their roots, and fostering a positive image of the continent. Through initiatives like the Heritage Voyage of Return, it works to promote cultural pride, historical reconnection, and social justice for Afro-descendants around the world.

  • A new breed of traffic warriors

    A new breed of traffic warriors

    As road traffic risks rise with the onset of the ‘ember’ months, the Federal Road Safety Corps (FRSC) in Lagos has inducted 304 Special Marshals — civilian volunteers drawn from all walks of life. In a ceremony held at the Corps Headquarters in Ojodu, these newly trained marshals pledged to support road safety enforcement, enlightenment and emergency response efforts across the state, marking a renewed push toward safer highways, reports Associate Editor ADEKUNLE YUSUF.

    Last Saturday, the typically busy Ojodu axis of Lagos played host to an unusual assembly — not of hurried commuters or restless motorists, but of citizens answering a different kind of call. At the Federal Road Safety Corps (FRSC) Lagos Command headquarters, 304 men and women stood in disciplined formation beneath grey skies, not as bystanders, but as participants in a solemn civic responsibility. These were Nigeria’s newest Special Marshals — everyday citizens from diverse professions and generations, united by one mission: to help make Lagos roads safer for all.

    They are not career officers. They carry no salaries, hold no official ranks in the civil service, and claim no privileges beyond a reflective vest and a commitment to service. Yet, in a city battling daily traffic chaos, reckless driving, and frequent road accidents, their emergence couldn’t be timelier. As the ember months — the most dangerous travel period in Nigeria — begin, these volunteers have pledged to become the Corps’ eyes, voices, and helping hands on the streets.

    Drawn from diverse walks of life — lawyers, journalists, teachers, entrepreneurs, retirees, public servants — these individuals are not your typical traffic enforcers. They are volunteers. Civilians who have chosen, without expectation of pay, to commit their time, resources, and reputations to one shared mission: to make Lagos roads safer for all. They are, in the words of Lagos Sector Commander CC Ganiyu Kehinde Hamzat, “a new breed of traffic warriors.”

    The induction comes at a strategic time. With the ember months—traditionally high-risk for road accidents—just beginning, the FRSC is intensifying its efforts across the country. Lagos, the nation’s most populous and congested state, sits at the heart of this effort. Each year, thousands of lives are lost to road crashes in Nigeria, and Lagos, with its chaotic traffic culture and overburdened road infrastructure, contributes a significant share to that grim statistic.

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    Addressing the inductees at the parade ground, CC Hamzat made the Corps’ mission clear: “You are not here as ornaments in uniform. You are here because road safety is a collective responsibility. The Regular Marshals cannot do it alone. You are to assist in enforcement, in public education, and in rescue operations when necessary. Above all, you are to be role models—men and women of integrity who influence their communities to embrace road safety.” The tone of the address was sober but empowering. Special Marshals, the Commander emphasized, are more than symbolic volunteers — they are functional, deployable assets in the war against road traffic crashes.

    A ceremony beyond celebration

    The inauguration was far from ceremonial pomp. Before the formal swearing-in, the inductees underwent rigorous physical drills, their soaked uniforms clinging to them as the early morning rain gave way to heat and humidity. According to FRSC officials, the drilling was not just procedural—it was a test of readiness, endurance and discipline. “Road safety work is not for the faint-hearted,” said Chief Route Commander Ekong Obiomfon, the Sector Provost who administered the oath. “Whether you’re controlling traffic under the sun or responding to a highway emergency at midnight, you must be physically and mentally prepared.”

    Once sworn in, the inductees received their reflective vests, identity kits, and orientation briefing. But perhaps the most important handover was not a piece of equipment — it was the weight of expectation that now sat on their shoulders. Among the new Special Marshals is Mrs. Ude, a retired school principal in Surulere. She told this reporter that her decision to join the corps was inspired by personal tragedy. “I lost a nephew in a car crash two years ago — a simple accident that could have been prevented if the driver wasn’t drunk and speeding,” she said. “Since then, I knew I had to do something. I may not be able to stop every accident, but if my presence on the road can save even one life, then I’ve done my part.”

    Mr. Ajayi, an IT consultant from Ikeja, sees it differently. “To be honest, traffic in Lagos frustrates everyone. But instead of always complaining, I asked myself — what can I do to help? Being a Special Marshal allows me to be part of the solution.” Their stories reflect the diverse motivations that drive people to serve without monetary reward — a sense of duty, loss, frustration, or simply the desire to give back. This human dimension is what sets the Special Marshal cadre apart in the wider architecture of road safety management.

    From volunteers to advocates

    In his address to the inductees, Dr. Olabisi Dennis, the Lagos State Special Marshals Coordinator, stressed that the road ahead would be challenging but rewarding. He reminded them that they were not entering into a ceremonial role, but a serious commitment that demands time, discipline and consistency. “Service as a Special Marshal is a privilege, not an entitlement,” he warned. “Your attendance at patrols, meetings and unit activities is mandatory. Anyone who neglects these responsibilities will not be uploaded onto the State Special Marshals Portal. Without that, there will be no ID card, and persistent failure may lead to de-marshalling.”

    He also emphasised the probation period now ahead of the newly inducted officers. “You’re being posted to various unit commands across Lagos. There, you will be tested—not only in performance but in character. The public will see you and judge the Corps through your actions.” What stood out throughout the induction event was the repeated insistence on discipline, sacrifice, and responsibility. From the physical drills to the stern speeches, the tone was unmistakably clear: this is not a symbolic gesture. The FRSC is demanding results.

    Sector Commander Hamzat put it bluntly: “Let me be clear — any Marshal who steps out of line, who abuses this uniform, or acts contrary to our code, will be disciplined. No excuses.” Such strong language underscores the seriousness with which the FRSC views its volunteers. In a city where enforcement fatigue and public cynicism run high, ensuring that Special Marshals uphold the highest standards is critical to the credibility and effectiveness of the programme.

    According to Hamzat, the inclusion of prominent professionals, community leaders and civil society actors in this batch of inductees reflects a deliberate strategy by the FRSC to expand its reach through influence. Special Marshals, as civilians, can go where Regular Marshals often cannot—into churches, offices, schools and markets—with less resistance and more cultural trust, he said. They are also expected to champion public enlightenment campaigns, especially as the ember months—September through December—bring heightened travel activity and increased accident rates. The FRSC’s goal is simple: to turn these volunteers into safety ambassadors, not just road monitors. Through social media, local engagement and grassroots outreach, Hamzat believes the Special Marshals can shape attitudes and behaviour in a way enforcement alone cannot.

    As the induction ceremony drew to a close, the Sector Head of Operations, the Intelligence Officer, and the Staff Officer for Special Duties stood by, watching the new recruits file out. There was no applause or fireworks—just a quiet, orderly dispersal of citizens who had made a commitment to serve. In Lagos, where chaos often feels like the default setting, these 304 individuals have chosen the harder path. Not to stand by and complain, but to wear the uniform, step into the storm, and do something. They are not traffic officers in the conventional sense. They are teachers, journalists, lawyers, businesspeople, retirees, artisans and other professionals who have taken a personal stand for public safety. In a society where civic responsibility often plays second fiddle to self-interest, their decision is both remarkable and necessary.

    As the newly inaugurated Special Marshals settle into their postings, a sense of optimism is already taking root. At Unit 60 (Daystar), Unit Coordinator SM Adeola Peters is seeing encouraging signs as fresh recruits eagerly pledge their commitment to service. With a shared resolve to provide practical solutions and support ongoing efforts, the new marshals are already strengthening the unit’s mission of safer roads and responsible road use. As we enter the critical ember months, where festive excitement often gives way to road tragedies, Lagosians can only hope that these new warriors—armed not with weapons but with commitment—will help turn the tide. Because on Nigerian roads today, saving lives doesn’t always require a badge. Sometimes, it just takes the will to serve.

  • Can Yankari’s fading pearl be saved?

    Can Yankari’s fading pearl be saved?

    Once a glittering crown of Nigeria’s natural heritage and ecotourism, Yankari Game Reserve now teeters between revival and ruin. Its golden age of bustling wildlife and global visitors has faded into a struggle against poaching, neglect, and dwindling livelihoods. Yet, with billions pledged this year, rangers mobilised and conservation efforts underway, the reserve stands at a crossroads—its fate a test of Nigeria’s will to rescue a vanishing heritage, reports Associate Editor ADEKUNLE YUSUF.

    For decades, Yankari Game Reserve stood as Nigeria’s natural jewel—a sanctuary of elephants, lions, roan antelopes, and the crystalline Wikki Warm Springs that drew visitors from across the globe. In its golden age, particularly in the 1970s and 1980s, more than 20,000 tourists made the pilgrimage each year. The reserve was not only a treasure of biodiversity but a vibrant artery of economic life, pumping revenues into Bauchi’s economy and securing global renown for Nigeria’s ecotourism potential.

    Yet the brilliance of that era has dimmed. Years of neglect, erratic funding, and faltering governance reduced this once-thriving destination to a shadow of itself. Today, wildlife numbers shrink under pressure from poaching and habitat stress. Roads that once carried excited safari-goers are riddled with potholes; lodges that once offered comfort to international guests are weathered and broken. The tourist inflow that once sustained communities has slowed to a trickle, pushing families that depended on Yankari’s prosperity into economic desperation and migration.

    The challenges are daunting. Armed poachers roam with near total impunity, targeting elephants for their ivory and antelopes for bush meat. Their illicit harvest feeds both local black markets and international wildlife crime networks. At the same time, pervasive insecurity in northern Nigeria—banditry, cattle rustling, and farmer-herder clashes—seeps into the peripheries of the reserve. Safety concerns have silenced the roar of tourist vehicles, replacing them with an uneasy quiet. Rangers, too often ill-equipped and underpaid, struggle against these formidable threats, their bravery eclipsed by the scale of the danger.

    The decline of Yankari has not only stifled its biodiversity; it has hollowed the communities around it. For decades, the reserve supported livelihoods—tour guides, vendors, artisans, transport operators, and countless small businesses that thrived on the steady influx of visitors. As tourist numbers fell, so too did opportunity, leaving many to drift toward Nigeria’s crowded cities or sink into the uncertainties of subsistence survival. Conservation experts warn that without intervention, Yankari’s collapse would extinguish not only species but the social and cultural lifeblood of the region.

    Yet 2025 has brought a flicker of renewal. In April, Bauchi State Governor Bala Mohammed launched a N3 billion rescue package under the “My Bauchi Project,” designed to reposition tourism as a driver of jobs and dignity. The plan earmarked investments in solar power for 24-hour electricity, modernized water infrastructure, and the refurbishment of luxury lodges—initiatives meant to restore comfort, attract global tourists, and employ Bauchi’s youth. A month later, momentum swelled as the Bauchi State House of Assembly endorsed an unprecedented N4.7 billion allocation in the 2025 budget, with N2.7 billion dedicated directly to Yankari. Funds would provide new safari vehicles, strengthen security patrols, and illuminate roads with solar lighting, all while reimagining tourist amenities for the 21st century. Another N1 billion was set aside for nearby Sumu Wildlife Park, underscoring a regional ambition to position Bauchi as Nigeria’s ecotourism hub.

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    For many observers, these moves are not routine allocations but a lifeline—perhaps the last one. After years of stagnation, the injection of billions suggests political will and recognition that heritage, once lost, is gone forever. Equally significant are the conservation efforts unfolding alongside these state-led investments. In early 2025, the Wildlife Conservation Society (WCS), with support from the United States Fish and Wildlife Service, launched a vaccination campaign for livestock in surrounding agro-pastoral communities. More than 12,000 cattle were immunized against diseases that often leap from domestic herds into wildlife populations, undermining both ecosystems and human livelihoods. By addressing the invisible threats of disease transmission, conservationists are shoring up the ecological resilience of Yankari, ensuring that wild species have a chance to thrive in healthier landscapes.

    This dual thrust—massive infrastructural renewal paired with frontline biosecurity measures—marks a turning point. Yankari’s revival is no longer just a dream on paper. It is emerging as a coordinated movement that acknowledges both the human and ecological dimensions of conservation. Still, the road ahead is not smooth. Infrastructural investments will mean little if insecurity persists. Tourists will not return to a place where poachers’ prowl and gunmen menace. Rangers must not only be better equipped but better supported, with training, insurance, and incentives to face risks that are otherwise unbearable. Equally, communities at the reserve’s edges must be woven into the revival effort. If people see tangible benefits—jobs, markets for crafts, opportunities for guiding—they are more likely to protect than to plunder.

    There is also a need for national and international partnerships. Bauchi State’s commitments are laudable, but the scale of conservation challenges in Yankari—spanning poaching, climate pressures, and cross-border wildlife crime—requires federal leadership and global collaboration. Donor agencies, NGOs, and private investors must be drawn into the fold, sustaining the momentum that Bauchi has sparked. For the people of Bauchi and for Nigerians who remember Yankari’s golden years, the question is not abstract. It is about whether future generations will still know the thrill of spotting elephants by the Gaji River, or whether they will hear only stories of a vanished paradise. It is about whether Wikki Springs will remain a place of laughter and leisure, or a relic of what once was.

    A report by ACRESAL stresses that the effort to salvage Yankari goes beyond simply supplying equipment—it is about embedding lasting change. “All maintenance and repair costs have been integrated into the Bauchi State Ministry of Tourism and Culture’s budget, guaranteeing that the improvements at Yankari will endure. In addition, a Baseline Study and a ten-year (2025–2035) Management Plan are being developed to secure Yankari’s place as a premier ecological and tourist destination well into the future. The Yankari story demonstrates that with the right tools, training, and sustained support, even the most neglected treasures can be revived,” the report noted.

    Ultimately, Yankari’s future rests on whether the current wave of revival can evolve into durable governance reforms that stand the test of time. Experts are almost unanimous: without institutional innovation, the reserve risks sliding back into decline. What they propose is not another short-lived committee or politically dependent board, but a semi-autonomous management authority—insulated from electoral cycles and bureaucratic inertia. Such a body, properly empowered, could attract the long-term investments required to modernize facilities, enforce conservation laws with consistency, and reinvest tourism revenue transparently back into the ecosystem and surrounding communities. Only through this form of institutional stability can Yankari break free from the cycles of neglect and revival that have defined its history.

    Yet the battle for Yankari is not only about the park itself; it is a mirror held up to Nigeria’s broader struggle to balance growth with preservation. In a nation grappling with poverty, urban sprawl, and the ceaseless hunger for natural resources, conserving a wildlife reserve may seem, to some, like a luxury. But in truth, it is a litmus test of Nigeria’s ability to reconcile development with conservation, to defend its natural heritage against both desperation and exploitation, and to present itself as a credible steward of biodiversity on the global stage.

    The stakes are monumental. Yankari’s sprawling savannahs and rolling hills, once symbols of untamed abundance, have become symbols of choice. The question is stark: will neglect continue to erode its riches until silence settles where lions roared and elephants once marched, or will stewardship restore the fragile web of life and rekindle hope? On the ground, fragile but meaningful steps are being taken. Conservationists are vaccinating cattle to prevent disease transmission between livestock and wildlife. Bulldozers rumble along battered tracks, repairing roads once left to disuse. Rangers patrol trails that poachers had long claimed, reasserting the rule of protection over plunder. And communities, long alienated from the park’s fortunes, are being courted to rediscover pride in their natural heritage and to see in its preservation a source of livelihood rather than loss. Each of these actions, small in isolation, forms part of a larger mosaic of renewal.

    But the outcome remains suspended between promise and peril. The billions of naira pledged, the cattle vaccinated, the rangers deployed—these are hopeful signals, yet they are only the beginning. Time, however, is an unforgiving arbiter. Progress that is not sustained risks collapsing under its own fragility. Without consistency, vigilance, and true community ownership, the reserve could easily relapse into decay, just as it has before. If Nigeria rises to this challenge, the rewards will echo far beyond Yankari’s borders. Tourists from within and outside the country could once again fill lodges with laughter. Herds of elephants could trumpet through restored corridors. Local communities could thrive from new streams of income, no longer trapped between survival and stewardship. In such a future, Yankari would not only be a polished pearl in Nigeria’s crown but also a living proof that heritage, once pushed to the brink, can be rescued for posterity. And so the question lingers, urgent and unresolved: Can Yankari’s fading pearl be saved? The answer, in 2025, lies not in lofty rhetoric but in the quiet, relentless discipline of sustained action.

  • Persona non grata: The metamorphosis of a nobody

    Persona non grata: The metamorphosis of a nobody

    By Basit Olatunji

    In 2005, when he was declared a Persona Non Grata by an erstwhile Governor of Borno State, Senator Ali Modu Sherif, the governor did so because the author, a fierce and fearless journalist was pressing his neck with the truth and was confronting him with the blatant injustice of his administration. Persistent and unrelenting in his pursuit of justice and fairness through professional journalism, despite threats and failed attacks from different quarters, Omipidan continued to unsettle the governor with his unwillingness to concede to his ‘patronising’ and threat which made the Governor confer on him an unceremonious title, which from the early years to the career days of the author, sums up his trajectory and tenacity as a courageous journalist in the face of trouble.

    To the governor, the title meant an outright rejection, if not more of a condemnation of his professionalism and uncompromising personality. The events that ensued before and after the governor’s declaration strongly invalidated such naming. How can a journalist of Omipidan’s caliber be muffled? Of course, certain professions are not suitable for fickle minds. Definitely, journalism, given all the Nigerian peculiarities, is not for a persona muta. Didn’t Shakespeare say that cowards die many times before their death? For Omipidan, cowardice was never an option; bravery was key to his victory. In the memoir, Omipidan contextualizes his persona non grata’s status in four perspectives – his encounter with his Biology teacher in secondary school, encounter with admissions officer in BUK, encounter with Mr. Bankole Falade at The Punch and various pull-him-down moments at The Sun in several professional outings. Bearing in mind that persona non grata is a Latin expression for an unwanted/unwelcome guest – one who has overstayed or abused his welcome. In the light of this, Omipidan intimates us with how he was perceived unwelcome at different stages of his life and career and how his tenacious character and sterling stature in the field of journalism offended his supposed detractors and colleagues – Otá eni kò kín pa òdù-oyà.

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    In the beginning, the memoir offers a deep reflection on the author’s birth, childhood and education in Otukpo, Benue and Kaduna States respectively. We are acquainted with the gentlemanliness and disarming character of his father and the grit of his mother as a non-indigene politician and chairlady of Otukpo market women who rose to prominence in an unfriendly political atmosphere of a military regime. To have such a combination in one’s parents growing up is such a rarity – it set the firm foundation that prepared the then young Ismail for his rocky but triumphant career.

    Bí’mo ò jo sòkòtò, yíò jo kíjìpá, so the Yoruba say. That Omipidan remained unyielding in his principles and steadfast in his pursuit of the true essence of journalism is a culmination of his unblemished, yet adequate childhood trainings – credits to his gentlemanly father who taught him love by keeping open arms to his friends and accompanying his mother to her nocturnal political meetings, and her mother’s courage to defend justice and her constant reminder of why it was important for him not to derail from achieving his dreams.

    While in secondary school, Omipidan demonstrated one key attribute he inherited from his parents, particularly his mother, for the first time, when he corrected a teacher about a missing part of the note he was dictating verbatim from a textbook he thought his students wouldn’t have access to. This encounter turned out to be the first time Omipidan would become a persona non grata as the teacher banished him permanently from attending his class. This ‘unwelcomeness’, ironically, made him do what he had always desired to do from the onset – to be an Art student. However, not without a cost – he failed his exams as a Science student. He re-enrolled as an Art student, attended classes on Government and Literature and wrote the SSCE three times before he made it.

    What about his ordeal in securing admission to study Mass Communication in Kaduna Polytechnic? It took a countless number of letters and visitations to the residence of Dr. Nur Yakubu, the then Rector, before he could gain admission. Similar occurrence took place when he sought admission to Bayero University Kano. He was still treated as a persona non grata by an admissions officer in the Department of Mass Communication on the account that he was not and could not speak Hausa. The man declared, “you are a Muslim and you don’t understand Hausa. If you can’t speak Hausa, you are not fit for BUK.” The author overcame the storm when he eventually secured admissions at Kadpoly for his HND and University of Maiduguri for his degree in quick succession. Omipidan’s courage to keep going despite this rejection validates the popular saying that delay is not denial.

    At a point while reading the memoir, I felt like the naming of the author as a persona non grata by Governor Sherif has a retrospective effect in his life and career. During the author’s stint at The Punch as an intern, he experienced the hostility of one Mr Bankole Falade, who made a condescending remark about his supposed northern identity by dismissing him as a half-baked intern who lacked adequate education to succeed in his new role. He went ahead to wow his bosses with a fantastic story that made a screaming headline about the unrest going on in the Democratic Republic of Congo. Omipidan’s grit and resilience seem to be fueled by people’s doubt in his ability and dearth of confidence in his capacity to excel.

    Omipidan as a Trouble Maker

    The “Other Nigerian” image that Omipidan embodied put him in a difficult situation where it was important for him to navigate the political terrain of the north with great caution and wisdom. His persona non grata status meant he had to choose his friends and foes wisely. Nevertheless, he had to do his job as a journalist without comprising his integrity. How then could Omipidan do his job without looking for trouble? Can journalists in any society distance themselves completely from troubles? Salman Rushdie made this abundantly clear when he asserted that a free society is not an eventless society; the only people who see the whole picture are the ones who step out of the frame. That is, a true journalist must always strive to criticize those at the helms of governance when they try to create a fully controlled society – authoritarian enough to give no room for criticism and dissent opinions.

    In essence, the trouble-maker image of the author is justified in his journalistic quest to speak the truth to the powers that be. Omipidan was indeed a trouble-maker. In this regard, the author declares that no one speaks the truth, to the Nigerian politicians especially, without looking for troubles. Clearly, his memoir perfectly captures the trajectory of a true journalist as one fully packed with the oxymoronic binaries of troubles and trophies; travails and triumphs. The question now is, will s/he surmount the troubles to reach his glory?

    Omipidan as an Alien

    The stellar performance of the author as an upright journalist in the years prior to 2019 was, in fairness, deserving of his appointment as Chief Press Secretary to Governor Oyetola. The fact that he was overwhelmingly recommended further confirms the goodwill he enjoys amongst his colleagues, friends and acquaintances. This means Omipidan did not just make enemies in his career as a journalist, he succeeded in making the enemies as well as his friends see through his humanity and the purity of his quest. Similarly, he highlights fairness, contentment, consistency with the truth and purity of purpose as the core of true journalism.

    Additionally, that appointment is a fulfillment of his late mother’s wish to come close to Osun, his origin. However, understandably, he was not received with open arms in Osun – because he never lived there and knew little to nothing about its political terrains. Secondly, the Osun APC believed he was just an opportunist who came to reap where he did not sow. Thus, the hostility, even within the governor’s circus, is understandable. For me, Omipidan’s account of how he survived and managed the internal and external hostilities of the APC and PDP especially during the EndSARS protest through inheriting his principal’s enemies is highly commendable.

    As an indigene of Osun, I could relate with many of the issues raised about the Osun APC-PDP politics of those years as well as the internal crisis that torn the Osun APC apart. I would say that Omipidan ‘s reflection offers in-depth insight into what many like me might have been misinformed or misguided about. For instance, I used to believe that the APC crisis in Osun stemmed from the fact that Governor Oyetola was hell-bent, out of arrogance and disrespect to his predecessor, on rubbishing Governor Aregbesola’s legacies, one of which is public school uniform saga. But the author’s revelations about how Oyetola managed Osun’s troubled economy and the steps he took to reconcile with Aregbesola and other aggrieved groups open my eyes to many things I had been misguidedly judgmental about. I just wish there will be another memoir soon (from the other side) that will refute or affirm Mr. Omipidan’s claims. Only time will tell!

    On the whole, I find Omipidan’s memoir gripping and spellbound. I had never finished reading a book in one go. This compelling memoir is the first. The amazing journey of his childhood and the intrigues of his career progression from the north to the south sustained my interest to the end.

    • Olatunji is a lecturer at the Department of Languages and Linguistics, Fountain University, Osogbo.

  • Advocates call for plastic recycling, tree planting

    Advocates call for plastic recycling, tree planting

    Environmentalists and corporate brands in Nigeria have called for the commercialisation of plastic recycling and the expansion of tree-planting initiatives to promote sustainable environmental practices across the country.

    They made the call during a tree-planting event held in Lagos to raise awareness and encourage action for environmental protection by advocates from the One Million Tree Initiative (OMTI).  The non-profit emphasised the urgent need for a structured and incentivised approach to managing plastic waste; while collaborating with leading corporate organisations such as CE Power Solutions, Extel Premium Table Water, GSR 360 Ltd, SMP Media Group, and the Rotary Club of Lekki Phase 1.

    Speaking on the theme, ‘Beat Plastic Pollution, Misty Uba from OMTI and the Chief Operations Officer of GSR 360 highlighted the significant threat posed by single-use plastics in Lagos, a city that generates over 15,000 metric tons of plastic waste daily. He warned, “Plastic waste doesn’t just vanish, so we must make a concerted effort to tackle this issue from the government to citizens, non-governmental organisations, students, and children. It takes over 400 years for a single piece of plastic to fully degrade. Every bottle or sachet left in the environment today is a burden on future generations.”

    While some supermarkets and pharmacies in Lagos have begun charging customers for plastic packaging to encourage the use of reusable bags or paper alternatives, Uba stressed that policy implementation must extend beyond good intentions. “Good policies are not enough. As the African adage goes, ‘Good intentions don’t plant corn.’ We must be intentional and enforce policies that reduce plastic waste at the source,” he emphasised.

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    Uba proposed accelerating climate action schemes as a way to address the plastic waste crisis, which is contributing to flooding in Lagos and other parts of the country. He suggested introducing initiatives such as the School for Plastic and Cash for Plastic programs, which have been successful worldwide, to involve individuals in removing plastics from the environment. He also mentioned the Plastic-for-Fuel Initiative, which could incentivise factories by providing free fuel for every ton of plastic they return to recycling plants. “We must make waste profitable. Once people understand that plastic has value, we will see a significant reduction in littering and clogged drains.”

    In addition to recycling efforts, the discussion also highlighted tree planting as a long-term environmental solution. This year, OMTI and its partners expanded their tree-planting campaigns beyond Lagos to Port Harcourt and Asaba, introducing cash crops such as mango, cocoa, guava, and almond trees into the initiative. Ugo Ogoke from SMP Media Group stated, “By planting trees that provide both environmental benefits and economic value, we give communities more reasons to protect them.”

    Lady Cheta Nwabuike from CE Power Solutions confirmed that the push for commercial recycling and tree planting could mark a turning point in Nigeria’s battle against plastic pollution. She remarked, “With a population of over 22 million, if we can get people to plant one million trees, it will make a huge impact in our country.”

    “Our company, CE Power Solutions, takes sustainability seriously. Caring for the environment is at the core of our business. Besides partnering with various organisations to ensure that we act responsibly towards the environment, our operations are aimed at addressing environmental issues arising from our various businesses. We contribute by replacing fossil fuels with natural gas for power generation, which significantly reduces carbon emissions. Gas is one of our main resources in Nigeria, and we have substantial deposits in the Niger Delta area. Instead of wasting it through flaring, CE Power collects and compresses that gas to convert it into clean energy, and we have been doing this for the past 12 years.”

    The events were activities marking this year’s World Environment Day (WED) which is an annual event celebrated every yearto raise awareness and encourage action for environmental protection.

  • 200 inducted as Knights of St. Mulumba

    200 inducted as Knights of St. Mulumba

    The Order of the Knights of St. Mulumba (KSM) Nigeria has inducted over 200 members into its fourth degree—the highest level within the Catholic lay order—during an investiture ceremony held in Lagos.

    The event, which attracted members from across the country, marked the promotion of knights and ladies who had undergone years of rigorous training, written examinations, and spiritual formation.

    Speaking at the ceremony, Supreme Knight of KSM Nigeria, Sir Dr. Charles Mbelede, described the investiture as a reward for character, dedication, and commitment to the Catholic faith.

    “These individuals have been tested in knowledge, character, and loyalty to the Church. From first-degree initiates to second and third, they have earned their place at the highest level,” he said.

    Dr. Mbelede explained that admission into the Order is reserved for devout, practicing Catholics in good standing, and that candidates are thoroughly vetted before progressing through the ranks.

    He said the event featured the induction of both knights and ladies—some of whom were widows and widowers—emphasizing that the Order remains a family-oriented and faith-driven community. In total, he estimated nearly 200 members were elevated during the ceremony.

    Offering words of advice to the new inductees, he urged them to guard their integrity and remain ethical in all dealings, as ambassadors of the Catholic Church.

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    Lady Ngozi Antonia Oba, Noble President of the Ladies of St. Mulumba, said the fourth degree is the apex of membership in the Order, symbolized by the red regalia worn by the knights and ladies.

    “Today, Lagos Metropolitan Council presented over 300 candidates, and they have now been admitted. The next step is the ceremonial dressing and church parade,” she said.

    Lady Oba described members of the Order as “soldiers of Christ,” tasked with defending the Catholic faith and upholding its traditions.

    She confirmed that candidates passed a rigorous examination covering Church doctrine, politics, and history, and expressed confidence in their ability to sustain the legacy of the Order.

    “From the onset, we are trained to uphold the faith with discipline and commitment. We are confident that these new members will continue that legacy,” she added.