Category: Monday

  • Noxious Water Bill

    Noxious Water Bill

    Emeka Omeihe

    Resource control is generally associated with agitations by oil bearing states in this country for greater access and control in the management of revenues generated from natural endowments within their shores. It also denotes a protest against excessive centralization and control of oil revenue and other natural resources by the federal authority.

    The term seeks in the main, to confer more powers to the states in the allocation of funds generated from with their territories.  An integral part of the larger agitations for true federalism, fiscal federalism and power devolution, it seeks to whittle down the omnipresence and omnipotence of the central authority in virtually controlling the powers of life and death.

    These concepts also share much in common with the raging calls for the restructuring of the country so as to give more powers to the constituent units in the control of their affairs. Not unexpectedly, the tardiness or refusal of the federal leadership to take decisive action in this regard has led to agitations and feelings of self-determination among some of the component units.

    With these centrifugal feelings on the upward swing, it is surprising that the leadership of this country could be proposing legislations that will further polarize the country along ethnic and primordial fault lines. One of such proposed pieces of legislation is the Water Resources Control Bill which has again been brought before the House of Representatives in a manner that has remained very suspicious.

    Tagged “A Bill for an Act to Establish a Regulatory Framework for Water Resources Sector in Nigeria, Provide for the Equitable and Sustainable Redevelopment, Management, Use and Conservation of Nigeria’s Surface Water and Groundwater Resources and Related Matters”, it seeks to concentrate the control of water resources around rivers Niger and Benue and other waterways across the country in the hands of the federal government.

    When that executive bill first surfaced in the Eighth National Assembly, it generated intense controversy dividing legislators along ethnic and regional lines. The senate, on account of the sharp divisions the bill created, did not waste time to throw it away when it came for second reading in May 2018.  Curiously however,   the chairman of the House Committee on Rules and Business, Abubakar Fulata in July re-introduced the bill in a manner that is not in consonance with the rules of the House. And he appears set to bulldoze his way to push the bill through even against extant procedure for the passage of reintroduced bills.

    Expectedly and like events that followed when the bill was first introduced, it has again frayed nerves, generating intense controversy and suspicion. Southern, Middle Belt groups as well as other notable Nigerians including Nobel laureate, Wole Soyinka have all in unison expressed deep reservations and opposition to the proposed legislation.

    It is also creating ripples within the National Assembly with many legislators vowing never to allow the bill see the light of the day. From the look of things, the bill is going to further polarize the National Assembly along ethnic and regional lines given its perception as being tailored to satisfy an agenda which the current federal leadership has been holding to its chest for some time now.

    If the bill is passed into law, it will vest the control of water resources as well as river banks in the federal government. By extension, a sizable portion of the land close to those rivers will also revert to the control of the same central authority. The implication is that the federal government will not only have absolute control of the waters and the resources in them but also lands around them.

    By the same extension, communities and hamlets that solely depend on these water resources and land for their daily lives will lose them all to the all powerful federal government. States and local governments will not only lose their right to water resources within their domain but portions of land very close to them. It is this foreboding reality that stands the greatest challenge to the bill.

    But that is not all. The motive of the federal government in seeking the passage of the bill by all means is suspect. Allegations are now rife that the obsession for the control of water resources and adjoining lands is a subterfuge to accelerate unfettered access to pastoral lands for herdsmen especially given the futile attempts in the past to achieve the same objective.

    It is largely seen as Ruga settlement, grazing reserve or grazing route in disguise. That raises the propriety in grabbing lands and water resources that constitute sources of livelihood to indigenous people to satisfy objectives of very questionable value.

    Many of the communities in and around the banks of those rivers depend on them for survival. They fish there, farm there and engage in sundry productive endeavors such environment engenders. It is this category of people that the federal government seeks through the obnoxious bill to grab their means of livelihood and stifle them out of existence. The bill is anti-people and therefore cannot serve our national interest.

    The suspicion of odious agenda in having the bill scale through, is further underscored by Section 2(1) of the bill which states – “All surface water and ground water wherever it occurs, is a resource common to all people”. It is inconceivable how the water resource at my back yard which over the years had served as a source of life can now be tagged a resource common to all people. Who are those people and what business do they have at my backyard?

    What the bill intends to achieve is to provide cover for all manner of people including militant herdsmen whom we are told are mostly foreigners to invade the privacy of the local population. It goes with serious security repercussions. At a time this country is stretched to its elastic limits by the insurgency of the herdsmen, armed banditry and kidnapping as well as the Boko Haram insurgency, the passage of such a bill will inexorably lead to catastrophic consequences.

    But more seriously, current sentiments in the country are for the whittling down of the powers of the federal government through restructuring. Through restructuring or power devolution, the constituent units are to be empowered to effectively take over more of those unwieldy functions that are currently suffocating the federal leadership. The nagging corruption in public offices, the rancorous and deadly competition for power at the centre which accentuates amateur leadership are all linked to the defective federal contraption we have had to contend with.

    It is a thing of immense worry that instead of seeking ways to align with the dictates of true federalism, the same executive is obsessed with further expanding the noxious frontiers of such powers. All this seem to reinforce the suspicion that some people nurse an agenda to dominate others by surreptitiously appropriating the resources of the constituents to serve clannish and self-serving predilections.

    Or how else do we rationalize the scant heed by those entrusted with power to the sensibilities of the people they claim to rule? It is not uncommon to see leaders equate their self-serving interests to that of the collectivity they claim to serve.  It is also not out of place that people in leadership sometimes displace national interest with their own personal interest. That often leads to the erroneous notion that loyalty to the government in power equated to loyalty to the country. They are two different things. We have seen leaderships that constituted unmitigated liability to the collective interests of their constituents.

    It is hoped we are not contending with that verity. Or how else do we rationalize the crass insensitivity of the federal leadership to the current mood of the country evident in the desire to grab lands and waters resources through the contentious bill. That piece of legislation is an evil omen. It is divisive and potentially explosive and must not be allowed to scale through.

  • King of peace

    King of peace

    Sam Omatseye

     

    PERHAPS only in Edo State can a monarch bring political titans under the royal roof in the way the Oba of Benin did recently. It is a testimony of the magnificence of the throne and the majesty of the Oba in spite of the ravages of the ages. No king, either in the north or south, carries the awe, dignity and savoir faire that Omo N’Oba N’Edo Uku Akpolokpolo holds even today.

    Those who watched his video appreciate the renaissance of a king, and what it meant in the epoch of monarchy. With his red cap, trademark dark glasses and concentric beads over his bosom, Oba Ewuare II is a sort of pictorial recast of Ewuare The Great.

    It is a testament to the habitués of the throne over the decades, and the Edo people as well. The kings have not only been royals by blood but also in spirit. The king makes the throne and the throne makes the king. It is an unusual symmetry, especially in an age of carpet baggers, scoundrels, impostors and money peddlers. In Edo, they comport themselves for the comfort of all. They have been great apprentices to the throne, guiding their poise, utterances, carriage and conduct.  It will be a great project for a writer to document how Edo Obas are made, how they are born and bred, how they transmute from babies to royals, a psychological track of their moments of regal epiphany and how they weigh and carry it from prince to heir-apparent to king. They have not diluted their throne. They have risen above the corrupt mania of the day. The partisan furies and temptations have failed to derail them. They have managed to marry personage with royalty.

    In spite of the so-called subversion and accretion of western knowledge and the insidious refinement of the democratic ethos, the Edo people have been able to shield the monarchy from the onslaughts of the republican spirit. It is like the British society that has separated Queen from vote, leader from ruler, and encased that riot of contradiction in their souls.  Somehow, like the British monarch, the Oba sometimes acts more democratic than the politician, gauging and articulating the people’s pulse instead of acting on impulse. Sometimes rather than look to the evidence before their eyes, or the personas of the candidates, the people look to the palace to pilot their thumbs on election day. That hardly happens anywhere else. It is because of such royals that the phrase, “Long Live the King,” was born.

    Once in a class at the University of Toronto, a fellow student had told me with fawning self-assurance, “The king of Nigeria is in town.” He was referring to the predecessor of the present king, who was paying a visit. He was on television in his traditional apparel, every inch a regal, every word a dignity. I had to educate the fellow, but the sentiment did not fail to register in all its warmth about the poise and rectitude of the visiting royal.

    That explains why I have always balked at historians who describe the encounter between the Benin Empire and Captain Philips and his collaborating locals as “The Benin Massacre.” The historiography is sterile and servile. It was not a massacre because the spirit of the people was not broken. The story downplays the fiery will, the suicidal heroism and martyrdom as well as the martial valour of the Edo People.

    In other stories about the same age, historians class all other defeated kingdoms and empires under the heading of West African Resistance, from Samori Toure to the Asantes to the Yoruba wars. Dore Numa did not prevail but the Itsekiri monarch gave a stout fodder to the chroniclers of the era of his courage and cunning. That level of narrative has not yet come the way Oba Ovonramwen, who bore the mystic and grandeur of his people, a thing two playwrights on that epoch have failed to capture, including Ola Rotimi and Ahmed Yerima. Historians should call it, at least, the Benin Resistance.

    Oba Ewuare II was in his regal position, if younger than Governor Godwin Obaseki and Pastor Osagie Ize-iyamu, or even former Governor Adams Oshiomhole. What called his attention was the narrative of violence that has overtaken the fight for the Edo governorship throne. It has been a fraught journey so far. In some parts, it has been a ceremony of violence. And the violence did not start with carnage on the streets. It started with the overthrow of decency and the rule of law. It started when the peace moves that the Oba referred to in his address were rebuffed.

    The Oba said the governor did not make himself available for overtures, and when he was not available, Adams was and vice versa. Even attempts to bring the President, Muhammadu Buhari, as arbiter did not materialise. We also witnessed violence as gubernatorial show of power. Obaseki asked Adams not to come to town without his permission. He had, by that diktat, become a dictator. He had become like the military era when the governors of military regimes issued orders on the restrictions of democratic activists like Beko, Fawehinmi, Soyinka, et al. He did not make any obfuscation on the matter. He wanted to be lord over Adams in the state.

    But what the Oba said confirms the reporting on this page a few months back when I documented efforts by the former governor and now spurned godfather Adams to make peace in overtures that included a well-known Nigerian business man, a governor in the north and Dr. Kayode Fayemi as the chairman of governors. Obaseki rejected every move. The Oba’s words, though in a different context, shows that there were actually failed attempts at peace.

    It was when peace in shadows failed that blood began to spill on the streets. It is not for nothing that the person that came out for excoriation was Obaseki’s deputy, Philip Shaibu. The royal highness berated him for being patron of violence and ring leader. He asked him not to turn Benin into a city of thugs.  Never before in history has a deputy governor been so publicly disgraced and reprimanded. The Oba asked him to “call your boys to order… You must behave.”

    This is the sort of words that elders say to street ruffians and area boys. But for a revered Oba to say this to an elected officer, especially a number two citizen, shows Shaibu is not worthy of the Edo people or the King’s time, who said he has had sleepless nights over the episodes of mayhem. Another video has shown Shaibu saying to his men that he called the police commissioner and threatened consequences if he – The CP – does not arrest certain people. “Failure to arrest them,” he said in his labour gear, “I shall not guarantee peace.” That, again, is not worthy of any good citizen, no less a man representing the people. The seven men already involved in the turmoil at the State House of Assembly are in Abuja and they are what I call Obaseki’s Seven. They are awaiting trial.

    The election should not be about violence, but about good men for a good society. A person who is a ring leader of thugs has no place in a democracy. And for him to be working with the chief security officer overthrows commonsense. If the monarch is suing for peace, the people ought to vote for peace, not violence. It is because of people like Shaibu that the king of Israel warned, “Tell him, “let not the warrior who puts on his armour boast like one who takes it off.” The armour belongs to the people. It is the ballot, not the bullet.

    If Ewuare The Great saved Benin Kingdom for peace after a ruin in the 15th century, the present Oba, Ewuare II, wants to save it before a ruin. Obaseki and his deputy should help his cause.

     

     

     

  • El-Rufai: Reply now

    El-Rufai: Reply now

    By Femi Macaulay

    After the event, it is necessary to revisit the controversy that characterised the event. At the heart of the controversy are issues that need to be clarified. The character at the centre of the controversy should not act as if such clarifications are unnecessary.

    It is impossible that Kaduna State Governor Nasir El-Rufai is unaware of the  damaging allegations against him, in a petition by a group of lawyers known as Open Law Initiative, which possibly informed the decision of the  Nigerian Bar Association (NBA) to disinvite him from its 2020Annual  General Conference which took place from August 26 to 29.

    El-Rufai had been invited by NBA’s Technical Committee on Conference Planning (TCCP)  to be a keynote speaker at the milestone 60th anniversary annual general conference. It was a historic event, the NBA’s first virtual annual general conference.

    The petition against El-Rufai, addressed to the chair of TCCP, NBA, requested that the organisers should “withdraw the offer of platform” to him. The reasons given for this request remain important, even after the event.

    The petitioners had said: “As you may know, on 9 December 2019, Quartz Africa named Governor El-Rufai at the head of a ‘powerful’ group of Nigerian state governors who ‘now regularly use security agents to arrest and intimidate journalists and activists who dare to question their actions or attempt to hold them accountable.’

    “One of the most prominent victims of this is University lecturer, Abubakar Idris, better known as Dadiyata, who was abducted from the gate of his house in Barnawa, Kaduna, on 1 August 2019 and has not been seen since then.

    “At 10:16 Hours on 23 December 2019, one of Governor El-Rufai’s sons, Bashir, issued a tweet gloating over the disappearance of Dadiyata, in which he signed off with the line ‘Dangerous lines in the public space have consequences.’ The Kaduna State government has not much acted as if the disappearance of Dadiyata is of much concern to it.”

    According to the petition, “Many other critics of Governor El-Rufai have been luckier, but only because they ended up in prison or detention. These include university lecturer Dr. John Danfulani. Digital activist, Stephen Kefason, was abducted from his home in Rivers State on the orders of Governor El-Rufai and detained for over five months.

    “Luka Biniyat, journalist with Vanguard Newspaper, was also detained and, at the instance of Governor El-Rufai, fired from his job for writing a report the Governor didn’t like. The same thing happened to Segun Onibiyo, another journalist with the Federal Radio Corporation of Nigeria, FRCN.”

    The petitioners also said: “A major focus of the intolerance of Mallam El-Rufai has been lawyers and the legal profession. In 2016, when he was visited by the then President of the Nigerian Bar, A.B. Mahmoud, SAN, Governor El-Rufai threatened to the NBA President to abduct Kaduna lawyer, Ms. Gloria Ballason, because she had criticized him in a news article, a perfectly lawful act of exercising constitutionally protected speech.

    “Ms. Ballason sued to protect her rights and in May 2017, secured a judgment of the High Court of Kaduna State, which found that the Governor had indeed violated her rights. The High Court awarded also damages against the Governor. He refused to pay up. Instead, he instigated another round of violations of the rights of Ms. Ballason, instructing the Kaduna State Police Command to blockade her law office in Kaduna at the end of 2019.

    “In July 2020, the High Court of Kaduna State presided over by Honorable Justice Hannatu Balogun again found Governor El-Rufai and the Police in Kaduna State under his direction, in violation of the right of Ms. Ballason to practice her vocation as a lawyer. The High Court specifically found that they had violated the United Nations Basic Principles on the Role of Lawyers.”

    They added:  “As the proceedings were pending in February 2017 in Ms. Ballason’s case, Governor El-Rufai arranged to abduct one of her clients, Audu Maikori, from Lagos. Mr. Maikori, himself a lawyer of some distinction, was transported to Kaduna on the orders of Mallam El-Rufai, where he was detained and tortured, first at the police before being sent into detention.

    “Both the High Court and the Court of Appeal have found that the conduct of the Governor constituted egregious violations of the laws and the constitution. There is presently pending an award of N10.5 million against the Governor for the violations inflicted on Audu Maikori. Governor El-Rufai will not comply or pay up.”

    Furthermore, the petitioners said: “On the eve of the presidential elections in February 2019, Mallam El-Rufai took to the television to announce on 15 February 2019, that ‘66 Fulanis’ had been massacred in an Adara settlement in Kajuru Local Government Area in Southern Kaduna. The Police as well as the National Emergency Management Agency (NEMA) denied that any such incident happened.

    “When Dr. Chidi Anselm Odinkalu, one of our leading members and former Chairman of the National Human Rights Commission, challenged Mallam El-Rufai to provide proof of his claims, the governor sought to procure his abduction with an order in a case that did not have a suit number.”

    Are these claims true?  “We have set these out factually because we do not wish to be presumptuous,” the petitioners said. They mentioned insecurity in the state and El-Rufai’s alleged unresponsiveness. “As at today, Southern Kaduna is the most active site of massacres and mass atrocities in Nigeria,” they said.

    El-Rufai has a lot of explaining to do in the circumstances. Perhaps he would have had an opportunity to address the issues on the NBA platform if he had not been disinvited. But it is not too late to do so after the event. Indeed, it can never be too late to respond to such issues which, according to the petitioners, indicate that “As Governor, Mallam El-Rufai has shown no regard for the rule of law, for human rights or for human beings.”

    El-Rufai should respond to the issues raised by the petitioners, which call into question his approach to governance.

  • CAMA or Karma

    CAMA or Karma

    By Sam Omatseye

    The objection to the CAMA law has not come from the traditional churches. The Pentecostals are kicking, and I still cannot understand it. The law does not say it will take over the spiritual part. It targets integrity and frown only when it violates accounting principles and commits fraud. And contrary to popular misconception, it is not the staff of Corporate Affairs that will take it over. It is on the court of the court. It should not surpass one year. If you run your account well, what is the fear? After all, the scripture frowns against fraud. The money comes from citizens, and what’s wrong to give account to them? When Prophet Samuel was retiring, he said: “Here I am: witness against me before the Lord, and before his anointed: whose ox have I taken? Or whose ass have I taken? Or whom have a defrauded? Whom have I oppressed? Or whose hand have I received any bribe to blind my eyes therewith? And I will restore.”

    In the New Testament, Paul said, “I have not coveted anyone’s silver or gold or clothing. You yourselves know that these hands have supplied my own needs and the needs of my companions.” Rather all the church leaders when they bow out, should have the sort of record of Demetrius as Apostle John recorded, “Demetrius had good report of all men, and of the truth itself; Yea, and we also bear record; and ye know that our record is true.”

    I am a Pentecostal but I sometime wonder why they want to be independent of such commonplace law as CAMA. They keep calling for sovereignty of the church in a secular state when the Muslims in power are pushing their positions. We cannot make it a Christian state or Muslim State, all must follow the law. Jesus said the wheat and tares must live together. As Vice President Yemi Osinbajo has noted, if they object they should follow the law to change it. After all, quite a few of such churches have had to bow to the law elsewhere, especially in the U.K. is it about CAMA or fear of Karma?

  • Robbery

    Robbery

    By Sam Omatseye

    The problem with the hoopla over the Chinese loans is that lawyers think it is about law. But as they are thinking it is about law, it becomes about sovereignty. While mulling it as sovereignty, they mistake it as law again when it has swiveled into national pride. But it is about pride because it is about law. You cannot lose your pride if the law does not crumble. But they still see it as about law. While the lawyers muse, the Chinese are making the chain-links for the Nigerian chattels.

    Lawyers have looked at international law. They have looked at the question of sovereignty as well as immunity. They say it is okay to take the Chinese loans because, according to international law, you cannot take over a country. Banish the thought of an Aso Rock overthrow. Banish the thought of knocking off Lawal as senate president or appointing a Chief justice in Mandarin. We still own all that. Our nation is intact. Our nation, our destiny. Open the tap, please. The Chinese can roll in the billions in loans.

    But then they concede. They have a right to take over our assets. Take, for instance, the rail line from Lagos to Abuja. If we default they could take it over. Same the rail line from Lagos to Calabar, or from Lagos to Kano. Take again, for instance, a huge loan on Mambilla Plateau, the picturesque highland that will light up millions of citizens and hold the economy in thrall. Then the Chinese fund it, and then we default. They take it over, and decide to switch off the light for months or whatever duration and for whatever reason.

    We can boast that we have sovereignty. But we can move at their mercy only, or power our businesses and see our spouses across the dinner table at the happy flick of their switches. Where is the law that prescribes freedom of movement? Or the law, even biological law, that assures freedom of sight?

    They explain why the Chinese do not speak. They act. In his book, On China, former United States secretary of state Henry Kissinger, saw the Chinese strategy historically as the will to encircle others. They watch you with the malice a boa constrictor until they have encircled and the story is over.

    The argument about sovereignty is often traced to the Westphalia treaty of 1648, after the Thirty years war in Europe that slaughtered millions, a war that pitted France against the Hapsburgs and later became a bottomless, borderless conflagration and carnage. Also called the Westphalian sovereignty, it is believed as the first time nations agreed to respect borders. That is one of the great hypocrisies of history. Did the agreement not exist when they conquered our kingdoms in Africa, and took away slaves? Did it not exist before the age of imperialism, and the imposition of colonial rule on us? Did it not exist before the Berlin conference when they decided, without our input, to allot territories and sovereignties to European powers? Kissinger, in his latest book of that title, saw it as the beginning of what is called world order. World order is never sacrosanct. It has grown into a Hobbesian or Machiavellian term. The question has always been: whose world order? Or who orders it?

    It was because it was meaningless that nations in the west went into alliances, like the Triple Entente versus the Triple Alliance before the First World War. Hitler destroyed Europe from contempt for any Westphalian sanctity. Even after the Second World War, when Roosevelt asked Churchill to cede colonial governments under international trusteeship, the so-called Lion roared, “Never. Never. Never. I did not become the queen’s first minister to preside over the dissolution of the British Empire.” Napoleon ran rampant. Bismarck overran France.

    The concept of empire is alive and well today. In spite of Kissinger’s claims, he backed Nixon’s replacement of the Chile’s leader. He said the U.S. would not sit back and watch a “country go communist because of the irresponsibility of its citizens.” During the Second World War, De Gaulle carried, in Churchill’s words, the French pride in his soul when England flew him out of Paris after Hitler’s blitzkrieg rumbled into the pretty city. The same de Gaulle formed the Free French and conscripted Africans to fight for French freedom while they were French slaves. A slave fighting to free his slaver. De Gaulle was not their hero, but the blacks were happy to slave away. Where was Westphalia? Some have even argued that the world wars had nothing to do with us. It was a European grudge match elaborated into a global maelstrom.

    So we should not forget that the clause about not affecting our military assets means nothing. If they take over our major railways, of what use is the army? The internet was born when the United States saw that only the railway network connected the military from one part of the country to the other. In case of a military attack, the army would be cut off from itself. Hence it developed what it then called The Net. It was the necessity of security. So, if trains are cut off, of what use will our military be to take care of an interconnected nation.

    What is clear is that national pride came before sovereignty. What is a nation without its pride? If the law allows you to take over major assets, it is awry. So, you can begin as a staff of the Nigerian railway, and later, the Chinese own it, pay your salaries, decided when to promote or fire you, decide when to replace a wheel and where to buy it. From staff to chaff. As Olisa Agbakoba says in my TVC show, a man who owns a car is removed from the car with his family, and goes away with the car. You are still a man but what sort of man, with your pride crushed in presence of your family?

    The Chinese have taken over Zambian assets and whole downtowns in an Asian country. The west gives loans and looks for ways to rearrange the loans. But the Chinese want their pound of flesh. And like Shylock, they don’t care if you bleed, especially if your pride bleeds. The new CAMA law exempts Chinese firms from registering while Nigerian firms must. Are they encircling us as Kissinger characterised them? In considering the matter, let us not forget what Saint Augustine quipped, “In the absence of justice, what is sovereignty but organized robbery?” Sovereignty is the peoplecin whom the law consist.

  • Of Emene killings

    Of Emene killings

    By Emeka Omeihe

    Penultimate Sunday’s clash in Emene, Enugu State between security agencies and suspected members of the outlawed Indigenous Peoples of Biafra IPOB has again brought to the fore the appropriateness of the latter’s responses to perceived security threats.

    As should be envisioned in matters of such grave nature, the circumstance of that escalated clash has since been mired in controversy as both the security agencies and the IPOB have treaded blames. In a statement by its spokesperson, Peter Afunanya, the DSS said its patrol team was attacked in Emene by members of IPOB. The agency which did not indicate where and how the attack occurred said it lost two of its personnel in the violent and unprovoked attack.

    But the IPOB has a different story to tell. Its publicity secretary, Emma Powerful said in a statement that its members were holding a peaceful meeting when operatives of the DSS stormed the venue and started shooting sporadically. He claimed that 21 of their members were killed in the ensuing shoot-out even as 47 others were arrested.

    Independent accounts had it that trouble started when IPOB members who gathered at St Patrick’s community school were infiltrated by the DSS operatives in an apparent attempt to stop the meeting. This led to arguments and some scuffles with the DSS calling for reinforcement. In a jiffy, about a dozen patrol vans loaded with well armed security operatives comprising of the police, army and the DSS stormed the venue and started shooting.

    In the ensuing melee, sounds of gunshot filled the air between St Patrick’s secondary school and St Joseph’s Catholic Church that was in an early morning mass session disrupting the service as people ran for their lives to escape the flying bullets. Despite the disagreement on how the matter degenerated between the security agents and the IPOB, there are certain salient facts that stand out very distinctly.

    The first is that the venue of the clash was St Patrick’s secondary school where IPOB members had gathered for a meeting for whatever purpose. It is also clear that they have been having meetings at that venue on Sundays for quite some time now. The second point is that the DSS had privileged security information that such meetings go on there every Sunday. The agency may have been there that morning to abort the meeting but unfortunately things turned awry. These are clearly established facts.

    But there is a disagreement regarding the purpose of the gathering. While the DSS imputes ‘sinister’ motives to the meeting especially given that IPOB is outlawed, the latter says their meetings are peaceful as they are not known to bear arms or take to any form of violence. There were even suggestions that IPOB members were there preparing to attack only God knows who. It therefore stands to reason that misreading of the purpose of the meeting may have been largely responsible for the way the security agencies reacted to the matter such that resulted in the casualty levels that have drawn outrage across the divide.

    And that is the issue to contend with. It raises issues on the propriety of the responses of the security agencies to perceived security threats. Yes, the DSS had credible information that IPOB members meet there every Sunday. And given its current status, security operatives are to liberty to monitor their activities. In the instant case, they read some sinister motive to such gatherings.

    Having found out that IPOB members usually meet there, what ought to be the right responses to any security threat they seemingly posed? Did the management of the situation represent a measured response to whatever suspicions nursed by the agency? The answer is that the matter was poorly handled. And that is the crux of the issue.

    If the DSS suspected sinister motives were behind them, there are more credible and effective rules of engagement options than what we were treated to on that fateful Sunday. They were at liberty to have liaised with the authorities of the school to stop such meetings from holding at that venue. Additionally and where this fails to rein in the IPOB members, they could have arrived the venue early and barricaded it before the IPOB members arrive. As they arrive individually or even in small groups, the presence of the security agents would have told them that danger was lurking around. In other words, the strategy should have focused more on prevention rather than outright confrontation. Then, also the chances of the provocation that precipitated the killings would have been perfectly averted.

    But nothing of such happened. Rather, the DSS went there apparently at the peak of their meeting with insufficient personnel to stop them. And when the agency could no longer manage the situation, it had to call in reinforcement resulting in the gory events that followed. It is also possible as some have insinuated that the decoy was to provoke them into some form of mob action so as to provide the ground to deal mercilessly with them.

    What appears obvious is that the situation was poorly managed by the DSS. The overall objective should have been to abort the meeting rather than simulate options that will lead to the application of maximum force. It says a lot of our security agencies especially in a democratic setting that makes unfettered allowance for freedom of assembly and expression.

    Unfortunately, the Emene incident bear the imprimatur of events that led to the Oraifite killings in the Ekwusigo Local Government Area of Anambra State not long ago. In that incident, an intra communal misunderstanding over masquerades had turned bloody when the police went to the ancestral home of the IPOB lawyer, Ifeanyi Ejiofor to arrest him over allegations bordering on abduction, assault and malicious damage to property.

    The police went to his house the first time and could not find him. On their second coming, they claimed they were attacked by IPOB members stationed in that compound. One event followed the other and mayhem broke out. At the end of the day, the police claimed two of their officers were killed by the IPOB members. But accounts from the community revealed the destruction of property of inestimable value even as two innocent people were also said to have been killed through the firepower of the police and a combined team of sister security agencies that came on reinforcement.

    The same buck-passing and blame trading that now characterize the Emene incident was also at play during the Oraifite encounter. It is thus not surprising that suspicions are being raised that security operatives are deploying the outlawed organization as a subterfuge to carry out some agenda. A civil society group, Intersociety has chronicled 15 instances since 2015 where similar killings have taken place ostensibly under the guise that there were IPOB members confronting the security agencies.

    Sadly, the feeling is festering that security agencies are now capitalizing on the outlawing of the IPOB to attack and inflict maximum harm on any gathering in areas where such sentiments hold sway. Ironically, the very manner of the coordinated attacks, the dexterity and precision with which they are carried out appear to be in contradistinction with their performances in nagging security challenges in many other parts of the country.

    There is something untidy in the feeling that maximum force is all that is required to tackle issues of this nature. Our experience especially with the Boko Haram insurgency should have served a better lesson. It is fact that the mismanagement of the Boko Haram uprising at its early stages through the deployment of excessive force was largely responsible for what it is today. Having realized that very belatedly, the government has had to change strategy including de-radicalization and re-orientating repentant members.

    It will serve the collective interest of this country better when we begin to identify and address the misgivings that compel groups like the IPOB to lose faith in the capacity of the government to protect their collect interests and aspirations. These are the issues to contend with rather the seeming obsession with the deployment of maximum force at the slightest provocation.

  • Babalakin: A counter-narrative

    Babalakin: A counter-narrative

    Femi Macaulay

    A crisis that needs a critical intervention also calls for a crucial comprehension.  The seven-member special visitation panel set up by President Muhammadu Buhari to look into the crisis at University of Lagos (UNILAG) will have to comprehend the crisis before intervening in it.

    A statement, on August 21, by the Director, Press and Public Relations, in the Federal Ministry of Education, Ben Bem Goong, targeted the central characters in the drama. The statement was entitled: “FG directs Pro-Chancellor/Chairman of Governing Council of the University of Lagos, Dr B. O. Babalakin and the Vice Chancellor, Prof. Oluwatoyin T. O. Ogundipe to recuse themselves from official duties, pending the outcome of the Special Visitation Panel set up by the President.”

    UNILAG Governing Council had in a statement by its Registrar and Secretary, Oladejo Azeez, announced the removal of Ogundipe “based on investigation of serious acts of wrongdoing, gross misconduct, financial recklessness and abuse of office.” Prof. Theophilus Omololu Soyombo was announced as the acting vice chancellor of UNILAG. These actions have been undone by the Federal Government’s move.

    Ogundipe had asked the public to disregard “the mischievous disinformation,” arguing that “the extant provisions of the law have not been complied with.”

    The panel, which will be inaugurated this week and has two weeks to submit its report, is expected “to determine whether the process (if any) leading to the appointment of the Acting Vice-Chancellor of the university was consistent with the provisions of the enabling Act,” and make recommendations, including sanctions, for all those found culpable.

    The statement also directed the Senate of the university to “nominate an acting vice-chancellor from amongst its members for confirmation by the Governing Council.”

    The heart of the matter is whether Ogundipe’s removal was lawfully done. There are members of the public who answer this question in the negative, based on their interpretation of what the law says. Those who take this position do not take into consideration the fact that Babalakin, a Senior Advocate of Nigeria(SAN), is an experienced pro-chancellor, having occupied the same position at the University of Maiduguri (UNIMAID) between 2009 and 2013.

    Babalakin is not new to university administration. As Pro-Chancellor and Chairman of Council of UNIMAID, he was also Chairman of the Committee of Pro-Chancellors of Federal Universities in Nigeria. His tenures at these levels of administration were widely acclaimed as exemplary. “In my near four years in Maiduguri, there has never been any issue, no dispute, no quarrel…” he said of his years at UNIMAID.

    Those who think that a man with such background and experience would self-servingly misinterpret the law concerning the removal of a vice chancellor fail to give credit where credit is due.  Would he consciously make himself open to public attack and discredit by acting unlawfully to remove Ogundipe?  That would be absurd.  ”I’m a lawyer. I’m not given to making loose statements. Whatever I say I must be able to back it up,” Babalakin said in an interview on the matter.

    It is noteworthy that Babalakin was appointed Pro-Chancellor and Chairman of Council of UNILAG in April 2017,  after his appointment in January 2017 as Chairman of the 16-member Federal Government Committee to Renegotiate the 2009 Agreement the government signed with the Academic Staff Union of Universities (ASUU), Senior Staff Association of Nigerian Universities (SSANU), National Association of Academic Technologists (NAAT) and Non-Academic Staff Union of Associated and Allied Institutions (NASU).

    A report said: “The Minister of Education, Mallam Adamu Adamu, in a statement then had said Babalakin merited the chairmanship of the committee because he was adjudged as the best Pro-Chancellor at the time of the negotiations in 2009 and headed the Agreement Implementation Committee.”

    It is also noteworthy that Babalakin has been appointed pro-chancellor of two different federal universities under two different administrations run by two different political parties. This says a lot about his reputation for good performance.

    It is food for thought that, contrary to the claim in some quarters that Ogundipe‘s removal was unlawful, Babalakin was quoted as saying: “If you read the Universities Miscellaneous Act, the visitor has no role in the removal of vice chancellors. It’s a decision of the council and if the vice chancellor believes that he hasn’t been removed properly, the appropriate thing to do is, as stated in the law, for him to write an appeal to the visitor.”

    It is interesting that the visitor, President Buhari, did not wait to receive such a letter before his intervention.  It is also interesting that Ogundipe had initially gone to court, but later withdrew the case, which suggests that he was unfamiliar with the law concerning his office.

    ”Prof. Ogundipe was accused of financial recklessness and I can boldly say that you cannot find any action of Ogundipe that followed the proper process,” Babalakin explained.

    “Prof. Ogundipe spent N49 million renovating his residence… without mentioning it to anybody. Without even mentioning it, not to talk of approval.

    ”It was a committee of the university that discovered it. Prof. Ogundipe in a very complicit manner gave N41 million to the bursar to renovate his premises. The bursar’s house can be built from scratch with N41 million. We struggled to have Prof. Ogundipe’s management to give us a proper account.”

    Describing Ogundipe, who he also accused of forgery, as “a serial offender,” Babalakin said that some university stakeholders had approached him in certain instances to overlook Ogundipe’s improprieties.  His reaction: “What are you telling me? I should compromise forgery? I should compromise stealing? I should camouflage breach of process? What if there’s a visitation tomorrow?” Now there is a special visitation.

    It is curious that Ogundipe has not publicly responded to the damaging stories against him. His silence is not golden.

    Babalakin gave an account of the process that led to Ogundipe’s removal, describing the claim that the council did not give him a fair hearing as “a false narrative.” He said: “A full committee of council discovered that Ogundipe was conducting the affairs of the university in a reckless manner unbecoming of any public officer. The full committee of the council then mandated a sub-committee to look into it. The sub-committee came back with a plethora of wrongdoing by Ogundipe. This committee’s report was forwarded to Ogundipe for his comment. Ogundipe wrote his defence in writing and he sent it to the council.

    “He then stood up in council for one hour to defend himself. So, anybody saying he wasn’t given a fair hearing doesn’t even know the facts. I’m hoping that this will bring out a lot of facts so that Nigerians don’t react to issues when they’ve not read documents.”

    It remains to be seen how the special visitation panel will end the crisis.

  • Uzodimma/Okorocha feud

    Uzodimma/Okorocha feud

    Emeka Omeihe

    Disputes between governors and their predecessors are not new on this clime. This is especially the case where such successors rode to political power courtesy of the sponsorship and goodwill of their predecessors.

    Since the return to civil rule, the nation has hardly been spared of devious altercations and their disruptive effects on governance as one governor or the other battles his predecessor for political relevance. In some instances, the misunderstanding is rooted in the vaulting desire of such benefactors not to allow incumbents be themselves. At some other times, beneficiaries bring about the pass through indecent haste to cut off the umbilical cord holding them to their benefactors.

    Both tendencies have been at the centre of the recurring disputes between successors and their predecessors in many of the states. But the raging quarrel between Governor Hope Uzodimma of Imo State and Rochas Okorocha is one of a slightly different hue. Though Uzodimma (given the nullification of the victory of Emeka Ihedioha by the Supreme Court) can pass for Okorocha’s successor, he does not owe his current office to Okorocha.

    As matter of fact, Uzodinma was one of the arrowheads of the vociferous opposition in the APC that made it impossible for Okorocha to foist his son-in-law as governor in the last election. Though he came fourth in that election, the highest court in the land had since declared him winner in circumstances that still puzzle not a few.

    He was an adversary of Okorocha in that election. And Okorocha did all within his powers to scheme him out to pave the way for his son-in-law but to no avail. Having emerged governor in the circumstance he did, it remains somewhat foggy how Okorocha expected the issues at the centre of their current disputation to be resolved in his favour.

    Uzodimma had at a stakeholders meeting of the All Progressives Congress APC in the state said “there were two requests Okorocha made to me when I became governor. The first was to dissolve the panels set up by Ihedioha to probe his administration. I refused to grant the request because I think the mood of the Imo people was in support of the probe. The second request was to allow Dan Nwafor to remain chairman of APC in the state”.

    Uzodimma said he also declined the second request on the ground that there are party rules to guide everyone on the matter. But he went further to allege that Okorocha made the requests to pave way for his ambition to run for the presidency in 2023.

    These allegations did not go down well with Okorocha. In his reaction, he claimed he has no problem with Uzodimma and accused him of inventing problems where none existed. But he curiously went ahead to list a number of actions of the governor he claimed were ruffling feathers in the state wing of the APC.

    He claimed the government in the state is masquerading as APC when in reality it is PDP reincarnate. The former governor strove to justify this claim citing the composition of Uzodimma’s government which he said is almost exclusively of those who were with him in his faction of the PDP to the total exclusion of any known APC member.

    On the request for the dissolution of the panels set up by Ihedioha, Okorocha said he had gone court to challenge the propriety in the EFCC probing him on account of petitions raised by the then state government only for the same government to set up about 12 panels probing him on the same issues. But he was quick to add that “real APC members in the state have been wondering why an APC government would retain panels set up by PDP government to probe APC government”.

    His reply to the claim that he asked that the faction of the APC led by Daniel Nwafor should be retained was that the issue has gone beyond such pleas since Nwafor has a court order recognizing him as such. But he accused the governor of doing nothing to resolve the impasse even as he wondered how the retention of the factional chairman would advance his purported presidential ambition come 2023.

    Though Okorocha set out to show he has no problem with Uzodimma, he curiously ended up proving he has serious issues to sort out with that government. These are not only evident in his submission that Uzodimma’s government is almost composed exclusively of his faction of the PDP to the total exclusion of ‘real’ APC members, but also in the listing of the names of former PDP members he claimed to be occupying key positions in the current administration.

    His grouse is also self-evident in his observed incongruity in some of the actions of the governor as it affects APC members. One of such was his claim that ‘real’ APC members have been wondering why an APC government would retain panels set up by a PDP government to probe an APC government. Unless Okorocha does not fit into the tag “real APC members’ he is presumed as one of those rattled by the continuing probes. It is hard to fathom how a senator of the party cannot qualify as a ‘real member’ of that party. The fact that he is the one under probe also suggests that he should have more cause to worry about the probes and must be the arrowhead of such worries.

    That is as far as the matter can be stretched. What can be discerned from Okorocha’s responses is that he has more than enough reasons to be unhappy with Uzodimma despite his seemingly futile attempt to deny it. He sees something wrong in Uzodimma carrying along his structures in the formation of the government. But he has also forgotten in a hurry how he actually enlisted into the APC as an elected governor under the platform of the APGA.

    He has also wished away how he totally schemed out all the big names in the state APC including a former governor that was the arrowhead of that party right from the ACN to when the merger was actualized. He would want to obliterate the scheme of events that followed his admission into APC. That is hypocrisy in its raw form.

    Did he not carry along his own faction of APGA when he was allowed entry into APC on account of his power of incumbency? So why complain now? Or is it a case of poetic justice? At any rate, what difference is there between the APC and the PDP members of that party for all the noise about Uzodimma’s government being more of the PDP than the APC? Okorocha is just piqued that his own faction of the APC or AA is being denied recognition by the state government. That is his cup of tea.

    The real issue at stake is the control of the soul of the APC in Imo State. The contention about the authentic party chairman is all about the control of the structures of the party. In the events leading to the last elections, Okorocha had those structures in his pocket and ruthlessly deployed them for his self-serving political ends. Having lost out, he still wants Uzodimma to commit political suicide by ceding the structures of the party to him. That cannot possibly happen. That is all the talk about PDP members in APC government and all that thrash.

    But that is not the real issue of interest to Imo people. Their concern is about good governance and the capacity of those in power to deliver quality public goods and services to the constituents. That is yet to happen. Neither can self-serving altercations over the control of the party be of any help. Uzodimma said the mood of the people of the state supports the probes. That is right. Not only do they want the probes to run their full course, they yearn for a quick resolution of the plethora of allegations against the Okorocha’s government.

    Serious grounds exist for the probes. A government worth its salt especially one battling legitimacy challenges cannot afford not to align with populist and well intentioned programmes irrespective of the government that instituted them. Okorocha must not be allowed to hide under the APC government that also claims to be fighting corruption to evade those probes.

  • Disinvited

    Disinvited

    Sam Omatseye

    This is not the time to hold grudges against Malam Nasir El-Rufai. It is not the time to say he, like Napoleon, suffers a small man’s syndrome, or that he pulled down the homes of rivals. It is not the time to say his mind has not grown above his height, and that he does not deserve to speak about who is a Nigerian.

    So, some avatars of liberty will say the Nigerian Bar Association railed against the three Johns of thinkers: Locke, Mill, Rousseau. They invited him to their conference only to disinvite him. The man salivated over an empty table. They probably did that because the man has a sour tongue, a fratricidal impulse, pitches tribe against tribe and, in the vexed issue of southern Kaduna, El-Rufai has taken sides, and has anointed violence against peace.

    If anything, the man on the democratic throne in Kaduna is a Nigerian. He is Nigerian enough to confess that he is Fulani, and he is honest enough to say that he wants to go after the Christian leaders in southern Kaduna who have lashed him over his sectarian furies.

    We can also forgive him for poor memory. Maybe he forgot that when the region raged a few years ago, he confessed he paid Fulani hordes to silence them. He paid with the nation’s taxpayer’s money. He confessed they were the goons of evil, the machete-happy brutes whose eyes blared with human blood. Like harmattan fires, they brushed through the homesteads and farms of their quarries. They barbequed fathers, roasted mothers, turned farms into a dark, frescoed mural of bonfires. They haunted huts, glamorised houses in smoulders, prostrated schools, littered a litany of streets with disembodied limbs. In echoes of the 1960’s pogrom, they grinned so others may scream; maniacal glee over gleams of blood.

    The governor has many matters on his mind, so he could not remember. Hence he says he will unveil the leaders who begged to swap gift for peace in southern Kaduna. His morality may not be balanced because his power of revenge dwarfs his power of recall. He read law, and maybe his history is famished. Something foul happened to his mnemonic faculty. When he was minister, he said he knew the marauders. Now, he says he is gathering material on rampaging Christians. How time flies from memory. He has lost the power of the past. He is obliterating his own past. Maybe he did not want to forget. Fate tampered with his cerebellum.

    If the Christian leaders want money, does that cancel the carnage going on? Is he not saying Christian leaders set their own people on fire? He has no evidence. He said it for the headline. He craves public spotlight. Hence he is bitter that the NBA disinvited him. No need to fume with the man. El-Rufai is at war with El-Rufai.

    He loves attention, and does he not deserve it? Nothing wrong with vanity. After all, one of the world’s great actors, Al Pacino, says, “vanity is my favorite sin.” Except that El-Rufai can never admit it is a sin.

    He won governorship election twice. The people must love him. He is so democratic that he loves one set of people against another. One plus one equals one, apology to Dostoyevsky’s novel of ideas, Man from the Underground. For him, it means Fulani plus Fulani equals Kaduna S  tate. Or Fulani plus Muslim equals Kaduna State. So, for him, Kaduna is one, and it is Fulani. One is majority. Of what use are the over 30 nationalities in southern Kaduna? They may be many but less than one and Kaduna is just one. Maybe 30 are like the Biblical tower of babel, and his tribe bestows peace to his ears than the cacophony of variety.

    Recently he said the presidency should go south. He who damned the south of Kaduna and dispensed with the Christians for reelection? He said he wanted a Muslim/Fulani as deputy and implied the Christians could go to hell. The fires of hell are alive in southern Kaduna.

    His ticket went to heaven and won. So the same man wants presidency to go south, and anyone is taking him seriously? He is a closet comedian. If he cannot accept Non-Fulani on his ticket at home, why would he want it in Nigeria? So, when the NBA says they don’t want him to define who a Nigerian is, we deprived him a good platform to amuse us.

    Theorists of liberty often clash with the concept of decency. It’s like Paul’s assertion, “Shall we continue in sin so that grace may bound?” Shall we allow El-Rufai to defile decency, so free speech may abound? The NBA says, Nigeria forbid. The thing is, he is immune to Lai Mohammed’s hate speech law.

    But El-Rufai wanted NBA as a way to push for balance, to confess Nigeria, but act Fulani. The classic hypocrite. The hegemonist as inclusionist. The people of southern Kaduna want to be at peace. They may not always be innocent when the settlers lay claim to their own soils. But they should not be displaced because a governor separates memory from peace. He should not be a rabble-rouser as leader when the rabble has lost its temper. Men like him give peaceful Fulani-Muslims a bad name.

    El-Rufai backs a southern president in order to be vice president. If the ticket wins, he may not wait three months to toss hot coal under the president’s seat and whip up headlines.

    His concept of society is caste. He does not want equality. He touts it until he flouts it. He wanted a Christian beside him in the first term and Muslim afterwards. He remembered he gave money to appease the plunderers before he forgot.

    He is like what Historian Isabel Wilkerson is saying in her new book, Caste: the origins of our discontent. It looks at how racism in America is like a caste system. That is how El-Rufai is looking at the folks in southern Kaduna. He is saying to the over 30 tribes to “keep to your caste,” in the words of Emile Bronte in Jane Eyre. That is his concept of who is a Nigerian.

    He should know we run a republican constitution, and he may sit on the governor’s throne today. But as Victor Hugo quips in his novel, Les Miserables, “A chair is not a caste.”

     

     

    Gbaja stakes out for Africa

     

    IT is an act of courage. House Speaker Femi Gbajabiamila has thrown a gauntlet to the continent. He says enough of the debts of the continent, and he has rallied his counterparts on the continent. They met virtually last week, and they have agreed to tackle the vermin of loans.

    He was motivated by the piling debt profile, the need for the executive to give account of their spending, and the ravages that Covid-19 has inflicted on the continent. Hear him: “We all agree that Africa’s debt burden has become an existential threat to our societies, our economies, and the future; we leave to posterity, and we need to do something about this and treat it as a continent-wide priority. It is safe to say that the burden of debt servicing, vis-à-vis spending on education and health care, for example, is a threat to our continent’s stability and development, especially in the era of Covid-19.” Wise words.

    His counterparts enthused to the idea. I say kudos to the Nigerian speaker for his initiative. Covid-19 calls for the idea of debt to be revisited. The globe reels from the pandemic and no economy more so than the African where deficit is a dark mantra. No less in these days of Chinese loan strangulation that threatens to swamp us first with money and later servitude. Few understand the implication as yet. Hon. Gbajabiamila is also saying it is good to borrow but, to be forgiven, we must show fruits of repentance. That means not blowing away the largesse in corrupt profligacy as in the past.

    It’s an act of diplomatic leadership by the Nigerian speaker, and it will set in motion other initiatives as the speakers will work together on a platform called Pan African Speakers Conference or CoSAP.

     

  • After the festival

    After the festival

    By Femi Macaulay

    In a way, my pilgrimage to the sacred Osun-Osogbo Grove in Osogbo, Osun State, to see the grand finale of the famous Osun-Osogbo Festival three years ago prepared me for the oddity of this year’s celebration.

    Ahead of the climax of the festival on August 14, the Osun State government issued a statement “informing the general public that this year’s celebration of Osun-Osogbo Festival will be symbolic, as only the worshippers that will perform ritual activities will be allowed into the grove. These worshippers must, however, comply with the state government’s COVID-19 protocols.”

    This statement prompted a recollection. The day after the grand finale of the 2017 Osun-Osogbo Festival in the Osun-Osogbo Grove, a small group of foreign tourists stood at the riverside in the sacred grove with a local female guide who enthusiastically told the story of Osun, the water goddess represented by an attention-grabbing statue at the edge of the mystical Osun River.  One of the fascinated visitors asked the guide a fascinating question I overheard. “What will happen if they don’t do the festival?” It was a striking question.

    As I walked out of the sacred space, that question would not leave me alone. Indeed, the question followed me to my base in Lagos. The Osun-Osogbo Grove is the site of Nigeria’s star tourist attraction and the country’s pre-eminent traditional religious festival, which draws a large number of domestic and foreign tourists.  The United Nations Educational, Scientific and Cultural Organisation (UNESCO) listed the sacred grove as a World Heritage Site in 2005.

    The Osun-Osogbo Grove, listed for natural and cultural reasons, is the second of two UNESCO-branded sites in Nigeria, coming after the Sukur Cultural Landscape in Adamawa State, which attained the distinction in 1999.

    The festival happened this year but not as usual. “There was strict compliance with COVID-19 safety protocols at the grove,” according to a report. At the grove, Governor Adegboyega Oyetola,   represented by Commissioner for Culture and Tourism Obawale Adebisi, was quoted as saying: “I want to appreciate the monarch and the worshipers of Osun-Osogbo for their cooperation with the state government. The purpose of the restriction is not punitive but to ensure safety of the entire state.

    “People should know how fast COVID-19 is spreading, particularly in our state… Osun-Osogbo is strategic to the state because it is an international festival and our plan was that people from outside should join the festival, but because of the COVID-19, we could not do that… by next year we will bring many people, as many as possible, to celebrate…”

    There was a possibility that the festival could be marred following an Osun State High Court order that one Adigun Olayiwola and Adesiyan Olayiwola should not be removed from their positions as priest and priestess in charge of Osun-Osogbo Festival. Justice A.O. Ayoola said Ataoja, Oba Jimoh Olanipekun, should not prevent them from performing their duties during the Osun-Osogbo Festival.  The duo had been removed in August 2019. They went to court.

    A report said: “Justice Ayoola noted that both Adigun and Adesiyan had performed the duties of Osun priest and priestess since the days of the immediate past Ataoja, Oba Oyewale Matanmi.

    “Justice Ayoola added that even after the passage of Oba Oyewale, the plaintiff/applicants still played the role of Osun priest and priestess.

    “She maintained that the loss and damage that stopping the two officers from performing their roles during Osun Festival would cause them would be impossible to calculate.

    “The judge subsequently ordered that the defendants/respondents should not restrict the applicants from entering the Osun temple located within the Ataoja palace or stop them from participating in any activities relating to the celebration of Osun-Osogbo Festival.”

    It is unclear why Oba Olanipekun has not reinstated the removed priest and priestess based on the court order. The Ataoja should respect the court order just as he respected the state government’s restriction order concerning the celebration of  this year’s Osun-Osogbo Festival.

    Interestingly, as the country struggles to prevent the spread of the coronavirus, the Osun-Osogbo Grove may well be relevant to the search for a possible herbal remedy.  “The dense forest of the Osun Sacred Grove, on the outskirts of the city of Osogbo, is one of the last remnants of primary high forest in southern Nigeria,” according to UNESCO, adding that it is “probably the last sacred grove in Yoruba culture.”

    This explains why, in 2016, Fountain University, Osogbo, Osun State, described as “a privately owned Islamic faith-based university,” signed a Memorandum of Understanding (MOU) with the National Commission for Museums and Monuments (NCMM) towards research in the Osun-Osogbo Grove, which is a significant ritual ground of Yoruba indigenous religion. It is a thought-provoking agreement.

    According to a report, “The MOU which was signed at the grove was to enable the university to conduct researches to establish some of the medicinal benefits that can be derived from certain plants and organisms that have been preserved in the sacred grove over the years.”  It quoted the then Vice Chancellor of the university, Prof. Bashir Ademola Raji, as saying that a researcher at the university, Dr Afolabi Nusra Balogun, had made certain discoveries in the Osun-Osogbo water and some plants in the grove which would contribute to health care delivery when fully developed.

    It is interesting that Fountain University was interested in the grove’s resources. The university was established by the Nasrul-Lahi-li Fatih Society of Nigeria (NAFSAT) in 2007.  In 2014, its Vice Chancellor told journalists: “We are exploring the United Nations Heritage Site, the Osun grove, as a potential source of novel pharmaceutical compounds in Nigeria.”

    It is a testimony to Susanne Wenger’s work that the forest is “a protected area,” a national monument established by Decree 77 of 1979, and a World Heritage Site. The phenomenal Austrian artist, who became an unapologetic populariser of Yoruba traditional religion and attracted global attention to Osogbo, lived in Nigeria for nearly 60 years, and died in country on January 12, 2009, at the age of 93.

    At the “Susanne Wenger’s Sacred Colloquium 2015” held at the King’s palace in Osogbo,   the then Director General of NCMM, Yusuf Abdallahi Usman,  presented a paper titled “Late Madam Susanne Wenger and National Commission for Museums and Monuments as Springboards to the Development of Osun-Osogbo Sacred Grove and Enlistment as a UNESCO World Heritage Site.”  He said: “She championed the beautification, preservation, adoration, conservation and unification of nature and culture in the Osun-Osogbo Sacred Grove.” The event marked Wenger’s 100th birth anniversary and the grove’s 10th anniversary as a World Heritage Site.

    I had planned to make yet another pilgrimage to the grove this year to see the festival. But the prevailing pandemic and the connected restrictions made it impossible. Hopefully, the pilgrim will perform the pilgrimage again.