Category: Thursday

  • Leadership matters in the life of all countries

    Leadership matters in the life of all countries

    By Jide Osuntokun

    Some years ago some of my friends and I ruefully bemoaned the situation of what we perceived as poor political leadership all over the world. We asked where are the leaders comparable to  Pandit Jawaharlal Nehru of India, Mao Zedong and Chou en Lai of China, Ahmed Surkano of Indonesia, Gamal Abdel Nasser of Egypt, Broz Joseph Tito of Yugoslavia, Nikita Khrushchev of Union of Socialist Soviet Republic, Charles de Gaulle of France, Konrad Adenauer of the Federal Republic of Germany, Harold Macmillan and his Labour counterpart Harold Wilson of Great Britain, John Kennedy and Richard Nixon  of the United States of America, Juan Peron  of Argentina, Fidel Castro  of Cuba, and nearer home, Kwame Nkrumah of Ghana, Ahmed Sekou Toure of  Guinea, Ahmed Ben Bella and Houari Boummediene of Algeria, Jomo Kenyatta of Kenya, Nwalimu  Julius Nyerere of Tanzania and our own Nnamdi Azikiwe, Abubakar Tafawa Balewa, Obafemi Awolowo and Ahmadu Bello?

    Both Azikiwe and Awolowo were intellectuals judging by the profundity of their ideas of politics. Ahmadu Bello made up for whatever his intellectual lacuna in book knowledge by his sheer determination and sense of sacrifice.  Abubakar Tafawa Balewa’s elocution and quiet dignity remains unequaled when compared with the present puny characters we have as leaders in this country. He remains the first and last African statesman to be invited to address the joint session of the United States Congress until 1994 when Nelson Mandela broke the record.

    Many of these past leaders were so important in the lives of their people that their countries were almost synonymous with their names.  Most of them were not interested in the monetary perquisites of office which seem to be the obsession of our current rulers. They had this sense which the French call noblesse oblige, meaning the desire of a great man to take care of the less privileged and fortunate in society. Any student of state power knows that political leadership of a country is a very important element of power.

    A charismatic leader of a people can make the people exert themselves beyond their ordinary power just to build the state and satisfy the leader. Important are such factors like the size and quality of the population, the geographical location and configuration of the country including water and potential hydropower resources of the country. Other elements of power include possession of natural resources particularly strategic resources such as hydrocarbons i.e. coal and petroleum, uranium, copper, iron as well as other factors such as vast agricultural land because a country that is hungry country like India used to be until it solved its food problem, cannot be adjudged potentially strong. From these elements of power will flow quality of education, industrialized economy, health service, education, the level and sophistication of its finance and commerce, the state of aviation, communication and transportation. This will determine the kinetic energy within the state because a state that is not perpetually in motion in today’s world is a dead state.

    Of course the level of military preparedness and the development of what General Dwight David Eisenhower called the military industrial complex is very important in the delivery of power to target objects. To move all these elements into force to reckon requires political leadership. This does not have to be democratic leadership but democratic leadership is more enduring and preferable. But there are instances of strong monarchies or totalitarian and authoritarian leadership, a Caesar, for example providing a state the rallying point necessary for it to make an impact in the world and to strike a blow in the defence of its national interest. It may be that one is being nostalgic and living in the past and that is why one can easily notice the Lilliputian stature of the present day political leadership in the world. But this alone does not account for the stark decline in political and moral civic leadership around the world. There seems an agreement among scholars about the pervasive nature of corruption among political leaders in the world today. How does one account for the rise and performance of a man like Donald Trump in the most powerful and politically dominant country in the world, a country that commands hegemonic power in global trade, finance and military power. This is due to moral decadence and decline in the democratic world where womanizing, sexual perversion, and unusual sexual orientation seem to be the game in town. This decline is everywhere and how does one explain the emergence of a political non-conformist like Boris Johnson heading Her Majesty’s government in Great Britain?

    Many of the present political players on global chessboard do not inspire much confidence in the world and even in the countries over whose government they sit. The present crop of political neophytes in power in many countries has shown that standard has definitely fallen all over the world.

    It is this global picture and perspective that give us a better understanding of the failure of leadership in Africa and right now in Nigeria where political leadership does not seem to appreciate the awesomeness of the task at hand but rather sees the assignment as one in which to indulge in political jobbery and dishing out appointments to family members and ethnic and religious cohorts unmindful of the harm being done to national harmony and concord. This is very dangerous in post-colonial Africa where states are very fragile. We need in Africa leaders who can rally and mobilize the people for states defence and development.  Where those temporarily  in position of power through acts of omission or commission so undermines the deep state through acts of partiality and inequity in the treatment of citizens in an ethnically and religiously diverse states, such rulers create potential fifth columnists who will not help to defend the state and may even support external aggression. In other words, a wise ruler will create broad support for the state by making all citizens particularly the critical mass of the people to be joint stakeholders with whoever wields political power for the moment.

    No matter the resources that inhere in a state, if the political leadership is poor, that state will remain perpetually poor. Government is about people. Even though a leader may not be able to satisfy all the people every time but a leader’s action must be seen in terms of wide acceptability and utility value for the state. It is just sad for a country’s leader not to have a sense of history and what had made predecessors successful. Many of the present leaders have no sense of history. Broz Joseph Tito was able to hold the old disparate Yugoslavia together because of his exemplary leadership and his ability to balance and manage the interests of Croats, Serbs, Montenegrins, Herzegovinians, Slovenians, Macedonians, and Kosovo within an overarching Yugoslavian interest. The moment he died, all hell broke loose. He did not do it by force of arms but force of character and charisma. The situation in the former Soviet Union where Vladimir Putin is trying to use force in so-called Russian satellites has led to a shooting war against Ukraine. No force of arms can hold a people down forever. This is the evidence of history. It is weak leaders who resort to force to knit people together against the spirit of universally accepted self-determination. Even the Almighty Soviet Union had to grudgingly concede and accept independence of its different peoples.

    Nearer home in Africa, Ethiopia was compelled by force of arms to let Eritrea go its separate ways and miserable Sudan did the same to Southern Sudan. One however hopes the situation in the Horn of Africa will not be like the  paramecium that keeps breaking apart periodically because the ethnic question there has not been solved in spite of the political divisions of those countries including their sister country of Somalia that has ceased functioning as a state. Experience is a better teacher. Even the less than exemplary and sterling current political leaders in Africa should learn a lesson about the fragile and weak nature of their countries and try to stabilise them through wise, fair and equitable measures and structures that will outlive current leaders in their states. Since they neither have  the political wisdom and charisma of their predecessors, they should leave legacies of enduring structures and governmental systems that they would be remembered  for or else history will be very severe on them for the ramshackle states they leave behind after they would not only have been gone from office but from this world as well.

  • Dapo Abiodun’s tarnished lyric (2)

    Dapo Abiodun’s tarnished lyric (2)

    By Olatunji Ololade

    The joys of the electorate are like dewdrops, they vanish at the first stroke of sunlight; for the disenchanted citizenry of Ogun State, the emergence of Dapo Abiodun spelled new dawn of sunshine and good tidings but the governor’s conduct scalds their promised joys, like the blistering sunbeams of dystopia.

    Abiodun’s PR misadventure with Laycon, the recent winner of the Big Brother Naija ‘reality’ show was ill-advised no doubt but it could also be seen as a blessing in disguise.

    It earned the governor a deserved rebuke among concerned citizens of Ogun and neighbouring states and a passionate nudge to his actual responsibilities in the statehouse.

    Subsequently, the governor may cuddle panegyrics showered on him by bootlickers and sycophantic aides, and dismiss this article too as a negligible reproach of his conduct. Or he could tow the path of honour and humility and truly commit to serving the citizenry of Ogun State.

    He could start by hosting Aishat Kareem and her quartet of genii and give each child N5 million and a three-bedroom bungalow like he gave Laycon. Abiodun must establish the teenagers as greater role models for generations of Ogun youths.

    He should consider, for instance, how inspiring it would be to youths in the state if he could institute such a culture of recognition and reward for Ogun’s accomplished youth.

    By hosting Laycon and plying him with gifts, he brazenly endorsed a dangerous, irresponsible culture of living life on the sweepstakes, and unwittingly endorsed a TV show that promotes debauchery and lures young people to bend and distort into hideous forms, in pursuit of injudicious prize money.

    A participant cum winner of such filth-fest isn’t worth glorification by the governor of a state reputable for producing several of Nigeria’s cultural icons and national treasures. At a time when Ogun State and Nigeria seek young men and women of unimpeachable character to inherit the task of nation-building, Abiodun must jettison acts tantamount to the perversion of civilisation.

    Going forward, he must curtail his lust for applause on social media; lest it afflicts him with pseudo-repute and a penchant for cradling bogus bliss and honour.

    As he aspires to competence, Abiodun must stop ignoring the death traps on Ijoko, Agoro, Ijako, Iyana-Ilogbo, Ilepa, Lafenwa, and Itele roads. He should move to repair the bloody ravines dotting Alade, Elekunmefa, Imise, Onihale, Singer, Iju, Lusada, Atan-Ota, and Igbesa to mention a few.

    At Toll-gate junction, Joju, Temidire and environ, mucky pools still stagnate in perilous craters along the bypasses because these scenes of deadly accidents are inconsequential to Governor Abiodun.

    While his approval of ongoing road projects may depict some smidgen of promise by his leadership, it must be acknowledged that he has done nothing special. He is simply doing the job for which he was elected, and he is being handsomely rewarded with outrageous salaries and allowances.

    Governor Abiodun is about 16 months into what’s supposed to be a 48-month tenure; he could still establish himself as the best man for the job. However, he would never win the hearts of the citizenry on the pages of Twitter, Facebook, and Instagram. Neither could he earn their trust via crafty interviews in traditional and new media.

    He will earn applause when he begins to march in virtual lock-step with the citizenry’s hopes, and the promises he made while soliciting their votes.

    On Governor Abiodun’s watch, Ogun State must experience development and sustainable progress. Good governance does not jostle to be seen. A serious governor spends less time on frivolities; whatever his team of aides tells him, no degree of good press or ‘hip acclaim’ could launder the grime of mediocrity and tarnished leadership.

    Before he ends up as another pitiful hostage to power, it’s about time he understood that his current stint as governor could be his passport to a more purposeful, luscious life, spent in pursuit of humane exploits, and actualisation of noble dreams that could further his name and his clan beyond the transience of power and deceptive affluence.

    #EndSARS: ‘The monsters you made’

    Nigeria’s youth grew up watching their parents bemoan their fate and curse the times, in response to the ghastly government. Unlike their parents, they would not stand on barrel-heads just to spout and be seen.

    A few months ago, a frustrated, jobless youth, in answer to a leading question posed to him by an online news medium, said, “Let us give our leaders a mass burial.”

    His thought process, while condemnable, was indicative of brewing dissent and disillusionment among the youth. But the government failed to pay heed.

    Several months later, the youths are marching on the streets, in protest against excessive use of force, unfair profiling, and extra-judicial killings allegedly committed by men of the ‘defunct’ Federal Special Anti-Robbery Squad (FSARS).

    The protests, initially dismissed by the political class as the juvenile bombast of idle youths, have metamorphosed with more decisive manifestations.

    This has incited jitters among the ruling class. President Muhammadu Buhari, in what has been deemed a remarkable first, in the timing of his response to national conflict, promptly approved the proscription of FSARS and accepted the protesters’ initial demands – apparently to pacify and neuter the fast galvanising movement.

    The Inspector General (IG) of Police, Mohammed Adamu, subsequently announced the establishment of a Special Weapons and Tactics Team (SWAT) but the protesters have dismissed it as a ruse, and persisted in protest, while widening the parameters of their demands to include an end to outrageous earnings of public officers, poor police salaries, power failure, and nepotism, to mention a few.

    Some have argued that the opposition is funding and inciting the protests but the youths have emphatically disowned any protester whose presence on the street is funded by some anonymous puppeteer. Twitter pulses with their disavowal of such elements.

    Of course, their measures may be worrisome, and their rant paced with venom and expletives earnestly directed at the political class but it would be foolhardy to dismiss their intent and rage.

    While the protesters must eschew violence and the inclinations for hate-speech, the government must be tactful and modest in defusing the tension lest it degenerates into all-out carnage and an unwieldy crisis in the long-run.

    Let the government be guided by the synergies of the protesters at adapting and mutating through an ad hoc coordination in repelling armed goons sent to disrupt their rallies in Lagos and Abuja, handling logistics, dealing with tribal toxins, fake news, and reassembling with gusto.

    Severally, I had warned that the selfishness and insensitivity of the political class will birth revolt and problems beyond its middling abilities. Well, their sins have incited the rant and rage of young Nigerians.

    “We are the monsters you made,” claims the protesters. From #EndSARS, #EndSWAT, their cacophonous chant spiritedly segues to the formation of a Youth Democratic Party (YDP).

    Is YDP a momentary whim mooted in the rhapsody of bromidic bliss? Will the protests peter out as the government hazards a hasty resolution of the universities’ strike with the academic union?

    What is the impact of the lingering protest on pop culture, rural poesy, and the youth’s political awareness? These are worthy of discourse next week.

  • The combative president’s spokesman

    The combative president’s spokesman

    The major responsibility of a presidential spokesman more so in an age of information is to maximize the impact of favourable messages, and minimize the impact of unfavourable ones. Chief Duro Onabule did this with distinction in his days as spokesman for General Babangida, the self-styled evil genius who hilariously called himself president after a palace coup. Double Chief even successfully distanced his principal from the June 12 debacle after publicly admitting that his regime interfered to save the judiciary. Confronted by international election observers and reporters over his principals deceitful ‘transition without end’ and treachery against MKO Abiola, his friend and by extension, the nation, Double Chief with straight face and serious countenance insisted “government had in no way whatsoever interfered in the conduct of the election either before or after”. He reminded those who were in doubt of Babangida’s Decree 52 of 1993 which stripped the jurisdiction of the courts. He ensured the unsigned instrument of annulment written on a sheet of paper came out through Nduka Irabor,  the press secretary to Augustus Aikhomu, Babangida’s deputy.

    Aso rock seat of power has since 1999 produced a number of combative spokesmen  with some remembered more for the enemies they made for their principals. But none has worked as hard as Garba Shehu to change the public perception of his principal. Much as the president tries to sell an image of a democrat by his actions and inactions, Garba’s every intervention reinforces people’s perception of Buhari as a dictator. Some segment of the media today addresses him as a General while Garba’s last week unrestrained attack on Pastor Adeboye and others that had canvassed restructuring as answer to our crisis of nation building has led more Nigerian especially Christians to now openly refer to the president as Pharaoh.  His outbursts against eminent Nigerians that offer alternative approach to the resolution of our crisis of nation building continues to undermine the goodwill the president hitherto enjoyed among Nigerians. And his other encounters with Nigerians in the name of President Buhari, whether over Miyetti Allah  grazing rights, non-Nigerian Fulani herdsmen terrorists, community and state policing or the larger issue of restructuring, the president has often come out worse, with bartered image.

    So who exactly is Shehu Garba who has even been criticized by the president close relations working for?

    Who for instance gains from his attempt at setting the president against elected southwest governors over the floating of the Western Nigeria Security Network (WNSN), a community police, code-named Amotekun? Despite the outfit’s support by the police at its formative stages, Garba Shehu went on to declare without restraint: “Whatever name they go by, Amotekun or whatever, they will be streamlined and run in accordance with the structure as defined by the Inspector General of Police”.

    Who gains from Garba’s attempt at creating disharmony between the president and leaders of Nigeria’s federating nationalities over Miyetti Allah? The cattle breeders association took refuge in the 1999 military constitution to insist they have right to embark on open grazing inside any of the federating states.

    Then Garba’s crooked logic: “The Miyetti Allah group is like Ohanaeze and Afenifere. It is a socio-cultural group. There are criminals within the Yoruba race and you cannot say because of that, Afenifere is a group of criminals”.

    Reacting to Pastor Adeboyes’s call for  “the United States of Nigeria and his warning that “It is either we restructure or we break up,  Garba, had dismissed the cleric’s  views along with those of other concerned Nigeria stakes holders  as “unpatriotic outbursts”, warning that  the “government will not succumb to threats”.

    Whose government? Many will swear Shehu Garba spoke for himself not President Buhari.

    In any case,  Adeboye is not alone. Politicians, Nigeria’s opinion leaders, leaders of ethnic nationalities such as Ohanaeze Ndigbo, the Igbo apex socio-cultural organisation, Afenifere the pan-Yoruba socio-political organisation, Pan Niger Delta Forum, PANDEF, the major stakeholders  in the Nigeria project, as well as elders statesmen,  traditional rulers , retired generals, former  presidents, scholars, have at different times identified restructuring of the country as parts of solution to our crisis of nation building. Vice President Yemi Osinbajo, had on September 28 also warned that Nigeria could break up if efforts are not made to address cracks in the nation, adding; “Fortunately for us, our walls are not yet broken, but what we have are apparent cracks that could lead to a break if not adequately addressed”.

    Many will argue the president did not ask Garba Shehu to dismiss the interventions of these eminent Nigerians as well as that of the vice president as “unpatriotic outburst”.  It also defies logic for Shehu Garba to assume that it is only he and the interest he represents, who are fiercely opposed to community policing, devolution of power, fiscal federalism, fairness and justice are the only people that love Nigeria.

    Chief Awolowo hinted over 80 years ago that Nigerians were better assured of justice by the colonial masters than our educated elites. Some of what today constitute parts of our crisis of nation building such as devolution of power, fiscal federalism and right of nationalities over their own affairs were settled issues before 1920. They were regarded as rights not as privileges by foreign powers.

    For instance, Lord Lugard in his Dual Mandate in Tropical Africa had identified two critical administrative principles viz; decentralization by ruling the people through their indigenous authorities, and principle of continuity, by utilizing indigenous institutions and authorities in order to  preserve continuity with the past while laying foundation for progressive improvement of indigenous society.

    The colonial administration therefore on its own decided to preserve our cultural diversity by preserving the indigenous political structure they met on ground. The native police policed their area and administered the prisons and the native and Alkali courts administered justice except where the punishments fell short of British ideal of natural justice and humanity. They did not impose Christian schools because the Islamic schools were well developed except where the chiefs wanted Christian schools for their children.

    The British without prompting freely did all the above for colonized Nigerians over a hundred years ago. Unfortunately, they came under attack at the first opportunity the new inheritors of power had at making constitution in 1963.

    Today, 60 years under the reign of our new inheritors of power, Abuja is imposing in the WAEC, religion syllabus on Nigerians children. Garba Shehu and the interest he represents are saying our villages must be policed from Abuja. Instead of Abuja directing its energy towards helping the north which was 70 years behind the south in education at independence, they are disingenuously using JAMB to slow down the south.

    Garba Shehu the combative president’s spokesman must understand that restructuring along negotiated federal system poses no threat to our corporate existence. It only frees all of us from the tyranny of the state so that we will once again enjoy freedom, fairness and justice, our enduring colonial legacies which the new inheritors of power took away in the name of independence.

    The only people that have something to lose are our internal colonisers that have held the country hostage since the collapse of the first republic in 1966.

  • #ENDSARS: The youths revolt 

    #ENDSARS: The youths revolt 

    By Lawal Ogienagbon

    In the end, what ended the Special Anti-Robbery Squad (SARS) was not one of its despicable acts for which it was notorious. It was scrapped for what it did not do, but was accused of doing by some of those familiar with its trade mark of sorrow, tears and blood as Fela Anikulapo-Kuti would put it. It was like hanging SARS with its own rope of false allegation which it is known for largely making against its victims to fleece them. The renowned novelist, Rene Lodge Brabazon Raymond, alias James Hadley Chase, would have tagged it all: The  way the cookie crumbles, the title of one of his bestsellers.

    What led to the demise of SARS  began in Ughelli, Delta State, about two weeks ago, when the video of a man allegedly shot by its operative went viral. A Twitter user, who uploaded the footage on social media, claimed that the victim had died. His tweet was all that was needed to reignite the #ENDSARS campaign which has been on and off for years. Efforts by Minister of State, Labour, Festus Keyamo, who is from Ughelli, to douse tension failed. His explanation that the victim did not die and that he was not shot by SARS cut no ice with the aggrieved.

    He said the victim’s brother told him that the man was in hospital. Keyamo added that the victim fell out of the vehicle of Operation Delta Safe which arrested him. Ughelli youths, many of who have had bitter experience in the hands of  SARS, trooped to the streets in protest, setting off a nationwide movement such as never seen in the land. The protesters had found something to hang SARS on at last and they were not ready to let go.

    Nobody, not even those in power, gave SARS the benefit of doubt because of its notoriety. What I have been reading about the squad in the past few days on social media is mind boggling and some of the stories sound incredible.  But the narrators insist they are true. What is certain though is that SARS and other police and security operatives have been involved in extra-judicial killings nationwide for years. Some of them had even been tried and sentenced to death, but the verdicts never served as deterrent to others. Instead, they have carried on with these dastardly acts as if they are above the law.

    The authorities share in the blame of how SARS, a unit that was created to tackle the menace of robbery, became the menace itself. The government and the police echelon, for long,  looked the other way amid reports of the excesses of SARS.  They can never claim that those reports never got to them.  They chose to ignore the reports as SARS was serving a purpose that suited them until the bubble burst on October 1 in Ughelli. What a significant day, the nation’s 60th Independence anniversary, for the people to free themselves from the shackles of SARS. If the government had acted long before now, the SARS monster would have been tamed and the outfit would not have gone into oblivion in this shameful way.

    The failure of leadership allowed SARS atrocities to fester. With the layers of authority within the police, it is unbelievable that an outfit could be allowed to become a terror to the people it was supposed to protect. SARS’ main duty was to fight armed robbery, but it abandoned the job to look for easy money from members of  the public, especially well to do youngsters, who without proof,  it labelled Yahoo Yahoo boys in order to extort money from them. It became a crime for youths to drive exotic cars, use expensive phones or have laptops in their bags. Woe betide any youth found with any, or all, of these items.

    It is the duty of the police to investigate a case before arriving at any conclusion. Sadly, the reverse became the case and despite complaints from different quarters, the police hierarchy did nothing. Will it be proper for the top officers who ran SARS to retain their jobs in the wake of this ignominious sacking of the outfit? The fish, it is said, gets rotten from the top and not the bottom. If the rank and file and the middle level officers in SARS are to be redeployed for disgracing the police, their bosses deserve a harsher punishment. These bosses knew what was going on, but shielded their boys because they were partakers in the illicit gains made in the line of duty.

    Policing should be better than that. And Nigerians deserve the kind of policing that will give them rest of mind and not a heart attack whenever they see a policeman coming. The #ENDSARS protests across the country showed how bad things had become. The protesters were echoing the larger public’s disenchantment with not only SARS, but the entire police and other security agencies. Nothing depicts this more than the protesters’ outright rejection of Inspector-General Mohammed Adamu’s dissolution of SARS on Sunday. They said they would only accept President Muhammadu Buhari’s word for it and demanded an executive order to that effect.

    Now, SARS is gone and it is gone for good. It has been replaced with the Special Weapons and Tactics Team (SWAT). It is not the name that matters, but the character of the people that will serve in the unit. Will they be different from their colleagues who served in SARS?  With the high crime rate in the country, we cannot discountenance the use of some special squads to combat heinous crimes. Members of these squads must play by the rules and must not use their position to make life difficult for the people. SWAT should not take a cue from SARS, otherwise it will end up in ignominy like its precursor. And that is not a curse.

    SARS went beyond its brief because it believed it had an all encompassing power. The only power it had was to arrest robbers, nothing more, nothing less. It overreached itself by stopping youths on the road under the guise of looking for Yahoo Yahoo boys. Are Yahoo Yahoo boys and armed robbers the same? That was where SARS missed it. Its operatives greed for filthy lucre pushed it to the extreme and it destroyed itself in the process. The youths have stood up for their right  and won. It shows that their voice counts. Things can only get better if they channel this same energy into producing the desired leadership for the country in future.

    As leaders of tomorrow,  they owe it a duty to make the country work not only now, but always. They have won the battle; but they can only rest after winning the war of saving Nigeria. This should be their next assignment.

  • The restructuring rumble

    The restructuring rumble

    Lawal Ogienagbon

     

    JUST five years ago, the ruling All Progressives Congress (APC) was an advocate of restructuring. It campaigned with the issue, promising the electorate that restructuring was a done deal under its government. Five years after, the party has yet to fulfil its promise. Is restructuring still on the party’s agenda? It is hard to say considering how the government now views the idea. Whether or not it restructures the country as it promised in 2015, the truth is restructuring cannot be wished away.

    The idea keeps popping up at every turn, evoking comments from  politicians, pastors and patricians. You can understand when politicians talk about restructuring. You may say that they are playing politics with it. But when those who are not partisan veer into the matter, it sends a message across immediately that it is time for government to act. And when one of such people is the revered Pastor E.A. Adeboye, it clearly shows that it is really a serious matter.

    Adeboye, General Overseer of the Redeemed Christian Church of God (RCCG),  hardly comments on national issues. For him, politics is a no go area. He keeps to himself and his calling, but encourages his spiritual children to participate in politics and even vie for elective office. He played a key role in the emergence of Prof Yemi Osinbajo as vice president. Adeboye may not talk when people expect him to, and when he does, he speaks in parables, leaving people wondering about what he means. He calls to the deep and only the deep can understand the message of Daddy GO,  as he is fondly called by Redeemers and non-Redeemers.

    When he implores the language of the Spirit, his comments are subjected to various interpretations. He has since learnt  to keep quiet because of some of the wild interpretations given to his comments. By doing so, he was probably avoiding a clash with those in authority, who will not take kindly to any criticism of the government. The GO may have changed tactics lately.

    He has been coming out forcefully with his position on some burning issues. At the monthly thanksgiving service of the RCCG in September, he declared that the government had enough money to provide palliative for every citizen, but noted that it could not do so because of  corruption and lack of accountability. “To say there is not enough money to give juicy palliative to Nigerians is an understatement because Nigeria has the money. But the problem known to everyone is corruption and lack of accountability”.  He was unsparing of the government on the fuel price hike, asking it to reconsider introducing such policy at a time people were getting relief from the scourge of COVID-19.

    Is this the making of a new Adeboye? Those who know him describe him as someone who always speaks his mind, explaining that his priestly office has stopped him from doing that in the past few years. No matter, the public is excited with  this new Adeboye, who says it as it is, no matter whose ox is gored. Adeboye is loved by many in and out of government for his fatherly and mature disposition to issues. He is not one of those flippant priests who love to make noise for the fun of it. The GO talks when it is necessary and not to impress anybody. When he spoke on restructuring last Saturday, the nation paid attention. Not a few wished he had spoken earlier.

    Aso Rock was stunned. It did not expect the GO to come out with such a bang on restructuring. Interestingly, Adeboye, the Northern Elders Forum and others are not saying anything new. They are merely echoing what the ruling APC said in 2015 when it was campaigning for power.  At a 60th Independence Day Celebration Symposium jointly organised by RCCG and the Nehemiah Institute of Leadership, with the theme: Where will Nigeria be in 2060? the GO said: “Why can’t we have a system of government that will create what I will call the United States of Nigeria? Let me explain. We all know that we must restructure. It  is either we restructure or we break up; you don’t have to be a prophet to know that. That is certain – restructure or we break up.

    “Now, we don’t want to break up. God forbid. In restructuring,  why don’t we have a Nigerian kind of democracy? At the federal level, why don’t we have a president and a prime minister? At the state level,  you have the governor and the premier… Without any doubt, we must restructure and do it as soon as possible. A United States of Nigeria is likely to survive than our present structure”.

    The government’s reaction was swift. It said President Muhammadu Buhari would not succumb to threats on restructuring. Can the clamour for restructuring be described as threats by any stretch of imagination? The answer is no. If those calls are threats then the APC-led government is also guilty because it campaigned with the issue. The party also raised the Governor Nasir El-Rufai panel on restructuring to finetune the idea for execution. What has happened to the panel’s report? Should it be taken that the party has abandoned its restructuring promise? It is unthinkable that APC, which styles itself as a progressive party, will campaign on an issue and subsequently turn round not to live up to its word.

    Is that how to be a progressive? Progressives are known to stand by their words come rain come shine. They do not make promises and break them when it is politically convenient to do so. They do not play the progressive card to win election and become something else when they assume office. Ultimately, the final decision rests with the people, who will determine what and who they want with their votes, in future elections.

     

    Trump unmasked

     

    THE media was awash last Friday,  with reports of American President Donald Trump and wife Melania testing positive for COVID-19. As expected, Trump tried to play the tough guy with the deadly disease, which knocked him out throughout last weekend.

    Thanks to steroids, he was quickly helped back to his feet. Rather than be humbled by what happened to him, he is still going about the entire place, pretending that COVID-19 is not real. The people now know better. As president of the world’s most powerful country, Trump has the best of everything at his disposal.  If he is ill, the best of doctors and drugs, are there for him as we have seen in this case.

    He cannot compare himself with others, so he should stop telling the people not to allow COVID-19 to disrupt their lives.  His was actually disrupted for days by the virus before he forcefully discharged himself from the hospital on Monday, despite his personal doctor publicly admitting that “he’s not yet out of the woods”.

     

  • Dapo Abiodun’s tarnished lyric (1)

    Dapo Abiodun’s tarnished lyric (1)

    Olatunji Ololade

     

    CELEBRITY lust plunges Dapo Abiodun into a moral void. For the ‘culture,’ he blessed the winner of the 2020 Big Brother Naija ‘reality TV’ show, Olamilekan Agbelesebioba, (aka Laycon) with N5 million and a three-bedroom bungalow.

    Governor Abiodun, however, forgot to reward Miss Aishat Kareem, a Senior Secondary School Two (SSS 2) student at Aminat International College, Osara Road, Abeokuta, and her three teammates, for earning Ogun State the first position and grand prize, at the just-concluded National Junior Engineers Technicians and Scientists (JETS) competition, organised by the Federal Ministry of Education, in March 2020, in Lagos.

    Although Kareem and her team scaled through the zonal and state levels to emerge overall winners in the country, they weren’t deemed worthy of three-bedroom flats and N5 million each by Governor Abiodun.

    Their achievement wasn’t deemed worthy of celebration nor was it canonised as the best form of elevated culture. For emphasis, Kareem and her team led Ogun State to clinch the first position at the nationwide JETS competition, beating contestants from all over the country.

    The teenager’s win bears no significance to the sage in Abiodun. The governor would rather celebrate Laycon and his win; so doing, he redefines Ogun as the ‘Gateway State’ where pagan illusion triumphs over the moral eye and mind.

    In Abiodun’s peculiar Eden, one must thrive in debauchery and jostle in dystopic filth, like the BBNaija ‘reality show’ to matter.

    Giving an update on his social media handle, Abiodun said: “We have appointed the winner of the Big Brother Naija Lockdown, @itslaycon Youth Ambassador of Ogun State in addition to house and cash gifts. I relayed this development today when I played host to Olamilekan Moshood Agbelesebioba, AKA Laycon in my Oke-Mosan office in Abeokuta.

    Ogun indigenes and Nigerians in general, are displeased with Abiodun; in a manner akin to what the Yoruba would term, “spooning water from the clay trough into the Atlantic,” Abiodun gave Laycon gifts he could easily acquire by his grand prize of N85million courtesy BBNaija’s filth show.

    The governor’s desperate spin on his ill-advised action was as disastrous as his intent. It was so painful to read his feeble excuse cum justification for his action. “The appointment and gifts,” he stated, “are a celebration of Laycon’s good character, intellect, and virtues which were proven to the whole world on live TV as better choices than vices.

    “A proud son of Ogun State, Laycon displayed the essence of focus in the face of temptations and provocations. This is the true Ogun State spirit,” he said.

    The frantic rationalisation of his gifts to Laycon elicits mourning and intense hair-splitting among the concerned citizenry of Ogun State.

    Where did Ogun State get it wrong? How did a state notable for blessing Nigeria with a formidable league of literary greats, multiple-award-winning journalists, eminent lawyers, actuarians, soldiers, academics – all nation builders – plummet so fast in value and ethics?

    Senator Ibikunle Amosun must be chuffed with righteous ridicule; the successor he warned Ogun State about has dipped the state several depths beneath the abyss of his tenure as governor.

    In Amosun’s time, the citizenry only had to contend with Ogun’s deathly roads, porous borders, and insecurity. On Abiodun’s watch, they have to contend with more sinister versions of the aforementioned, and something scarier, the mind of its leadership.

    Even though Abiodun celebrates heathen idolatry, it’s not for a lack of absence of national heroes and heroines in Ogun State. The state is known for its copious endowments of brilliant minds and role models across all spheres of human endeavour.

    The governor simply chose to defy the tenor of lore and wisdom indigenous to Ogun State by ditching national idols like Aishat Kareem and her team, to deify Laycon and his ilk. By his action, Governor Abiodun establishes Ogun as a state that promotes degradation as entertainment and the squalid underside of celebrity culture.

    “If that were me,” sighed thousands of Ogun youths, perhaps, as they watched Laycon savour photo ops with Governor Abiodun.

    It was hardly surprising that the governor came under heavy criticisms for hosting Laycon at the government house in Oke Mosan, Abeokuta, on Tuesday, where he offered him the gift of N5million and a three-bedroom bungalow.

    The shrill tenor of Abiodun’s Public Relations (PR) fiasco is resonant even in the coolness of his eyes, and casualness of his detached act; Abiodun treats decadence as art, something to be proud of.

    In a nutshell, he projects Ogun, the Gateway State, as a portal to monolithic filth.

    He congratulates Laycon for ‘representing’ Ogun State really well, in a show that celebrates pornography, debauchery, and folly as ritualised perceptions of reality and modern cinema.

    “This is the true Ogun State spirit,” he enthused. We feel Abiodun’s own connoisseurship in his action and desperate rationalisation of it.

    It was, however, ennobling to read the prompt condemnation of his action by concerned citizens of Ogun State and neighbouring domains. All hope is not lost, it would seem.

    Governor Abiodun’s action was meant to be a PR stunt but it falls flat on the face and intent. It projects disturbing imagery of the workings of his mind and the nature of his cabinet. His government values muck over brilliance and canonises it as its filth attic.

    In the curious workings of his mind, Abiodun wished that his gift to Laycon would draw applause from Ogun youths; it was meant to project him as a hip, noble governor. But an action meant for the gallery could resonate in a tenor contrary to the intent, he would learn.

    The governor’s house and cash gifts to Laycon manifest as vaunting totems of hostility and egotism. Hostility to Ogun’s unappreciated and under-served true heroes and heroines. The harsh clangour of his intent resonates as his government’s native lyric – it pitches insolently.

    Abiodun glorifies filth, and his action dissembles like a peat bog in which humaneness is lost. The governor has ruined Ogun State’s repute, and no degree of PR spin could launder it clean.

    Of course, his media team has sprung to action, doing “damage control.” They will issue statements and a flurry of reports to saturate the media sphere hoping to displace trending vitriol incurred by Governor Abiodun’s ill-advised PR stunt.

    It’s too late for all that now. Let Abiodun man up and devote precious time to the task for which he was elected.

    Life in Ogun townships is still in very grave decline. The neglected tracts constitute an ambiguous ‘sick rose’ accentuating the state’s deterioration into food for worms. Abiodun’s N5 million handout to Laycon plus the cost of the three-bedroom gift could repair the dangerous craters under the Sango bridge and the Toll Gate region for instance.

    It could furnish unemployed graduates with soft SME loans. But Governor Abiodun would rather dole it out to N85 million-richer Laycon thus eliciting the dangerous rhetoric: At the last elections, did Ogun State elect a knight in shinning armour or did it suffer the affliction of a tarnished knight?

     

     

  • Nigeria at 60: Together we can

    Nigeria at 60: Together we can

    By Lawal Ogienagbon

    Today, Nigeria is 60, an age which means the world to an individual. As a milestone, it is the age which marks a turning point in a person’s life. As a worker, a man retires from public service at that age, and on the other spectrum, he joins the Senior Citizens’ Club. At 60, a man is 10 years older than he was at 50, that golden age which he enthuses about but churns inwardly that he is getting old.

    For a nation, just like an individual, 60 is not just a number to celebrate, it is an ideal time for retrospection to see how far one has come. For Nigeria, the journey has been rough, but it has remained a united entity. Little wonder that the theme for the yearlong celebration of the landmark is: Together shall we be. The nation’s unity was bought at the expense of the 1967-70 civil war.  As I type this on the night of September 25, the drums of disunity are being beating. The Indigenous People of Biafra (IPOB) is still dreaming of a Biafra Republic over which the civil war was fought; while the Yoruba One Voice (YOV) has slated a Oduduwa Republic rally for today to coincide with the independence anniversary celebrations.

    By now, the nation should have passed that stage. What should engage us as a people is how to make the nation great. Nigeria has a lot of potential. But its growth is not proportional to its potential. When in 1960, Nigeria gained independence from Britain, its people looked to the future with high hopes. The good things of life were expected to come with the freedom. The manner of independence does not matter. A nation does not need to go to war for its independence to cherish its liberty.

    A nation is only respected if it can stand on its own. To do that, it should be able to husband its resources to make life meaningful for the citizenry. In its immediate area of influence in West Africa, Nigeria is seen as a giant. With its economic power, it deserves that honour, but unfortunately that does not rub off on its people. All over the country,  people live in abject poverty. They cannot fend for themselves nor send their children to good schools. Hospitals too are a write off. What about roads? Many are in a sorry state. These are issues the nation has lived with for years. They did not rear their ugly heads  yesterday. They predate the COVID-19 pandemic era in which the world now finds itself and which the government is using as an excuse for not discharging its obligations.

    As far back as 1983 when the Buhari junta took over power, the coup announcer then, the late Sani Abacha, described teaching hospitals as “mere consulting clinics”. If anything has changed under the same Buhari now, 37 years after, the people are not feeling the impact. Those in government will deny this. Their denial notwithstanding, things are harder under the present administration than they were under previous administrations. The government may say it is not responsible for the rot and as it is wont to do, pass the buck to its immediate precursor, but it cannot run away from the fact that on its shoulder presently lies the arduous task of building the nation.

    Yes, it cannot reinvent the wheel, and nobody expects it to do that, but what the people are saying is that it should not compound their woes, especially in this time of COVID-19. The nation  is turning 60 in an era when the world is topsyturvy because of Coronavirus, which has disrupted the largest of economies. In a time like this, countries should be more concerned about the wellbeing of their citizens and refrain from acts that will add to the people’s burden. Countries which place high premium on their people are doing just that. They have come up with stimulus packages for the people to ease their COVID-19 pains.

    In Nigeria, the palliative the people are getting is an increase in electricity tariff and fuel price. What a palliative in the midst of people trying to survive the pangs of COVID-19! It is unbelievable that  the government took these measures at this time knowing the consequences of its action. On another front, some PayTV operators too are ripping off customers. DsTv and StarTimes have raised their subscription fees without consideration for what customers are going through under the prevailing economic circumstances.

    Labour is spoiling for a showdown with government over the electricity and power rates’ hike. A planned nationwide strike over the issues was aborted in the early hours of Monday. Surely, the last has not been heard about the matter. Where will Nigeria be in the next 60 years? Will it still be a nation of potential or will it have realised its potential? Eventhough Rome was not built in a day, it did not take it donkey years to do so. Nigeria too does not need to attain the age of Methuselah before it becomes great. Happy anniversary, Nigeria.

  • Nigeria at 60

    Nigeria at 60

    Jide Osuntokun

     

    The average life span of a Nigerian, we are told, is about 50 to 55 years. This means since Nigeria is still standing at 60, it has at least lived longer than the life span of the average Nigerian. But still standing is not enough. Countries like South Korea, Malaysia, Singapore and Indonesia that were at par with us in our journey of development have since left us behind while we remain hewers of wood and drawers of water. Nigeria has of course been in existence since 1914 when the British protectorates of Northern and Southern Nigeria were forced together to save the British Exchequer the headache of funding the economically-challenged northern Nigeria. Northern Nigeria was then subsidized by her southern neighbor which had surpluses from her customs duties on “trade gin” and exports of vegetable oils of palm oil and palm kernels. These vegetable oils were in huge demand for making margarine as a replacement for butter for the masses and soap in the dirty homes and environment of industrialized Europe. The interesting thing is that the source of this economic strength of Southern Nigeria was concentrated in  the palm oil belt of the Niger Delta just as the hydrocarbons that sustain the economy of Nigeria  today is concentrated in the same Niger Delta. Not much has changed in over a century economy wise.

    Nigeria since independence has had ups and downs as can be expected of 60-year old country but none has been so devastating as to destroy it. I am old enough to say how exciting the future of our country looked like in 1960. We had three thriving regions that depended on cocoa in the West; palm produce in the East, crude oil was only discovered in Oloibiri in 1956 and groundnuts in the North although some mining of tin and columbite was done on the Jos plateau. Each region enjoyed large political and economic autonomy until 1962 when the federal government declared a state of emergency in the Western Region following an intra-party crisis in the governing party, the Action Group. At independence, each of the regions had its own constitution and flags and became self-governing at different times; the West and the East in 1957 while the North came in, in 1959 a year before the federation. Each of the regions had its development plans separate from that of the federation. Ultimate power resided in the regions while enumerated powers on aviation, currency, defence, immigration and customs, foreign affairs, railways, interstate highways, sea ports and airports, electric power generation and distribution, communications and telegraphs lay with the federal government. The federal government also shared concurrent powers on policing, and higher education. All other residual jurisdictions belonged to the regions.  All lands belonged to the regions which meant there was no question of the federal government having ministries of agriculture, water resources and housing. Each region had its own police and control of whatever minerals it had with the exception of hydrocarbons. Each state had control of its local government and higher institutions. In fact the regions used to maintain diplomatic representation in a key trading partner like the United Kingdom. Political power lay in the regions and this was why the premier of northern Nigeria remained in the North after independence and allowed his deputy, Sir Abubakar Tafawa Balewa to be prime minister at the centre. The federal government and the regions operated the parliamentary system of cabinet government with very strong nonpolitical professional civil service. Members of the various legislative bodies were on part-time basis. There were no career politicians as we have now and only ministers and their parliamentary secretaries were on full-time appointments. The regional Houses of Assembly were bi -cameral in the West and the North while it was unicameral in the East. Each region operated its system of government as it deemed fit and as was culturally relevant.  There was a federal senate whose members were chosen by the regional Houses of Assembly. This was the constitutional order and it worked reasonably well until politics drove the federal government to upset this apple cart by its declaration of a state of emergency in the West in 1962. This was followed by a decision of the coalition government in the centre to use its power to destroy the Action Group governing party in western Nigeria which also led the federal opposition. The leaders of the Action Group party were also incarcerated in prison after trial for treasonable felony. What followed was the botched federal elections of 1964 and the flagrantly rigged regional election in Western Region in 1965 and the breakdown of law and order in the West and the Middle Belt area of the North which provided an excuse for the under 10,000 strong Nigerian Army to carry out the first coup d’état in the country on January 15, 1966.

    This opened the Pandora box about access to government  and wealth by a few determined  armed group in the country. It also opened up the inadequacy of the federal constitution as a means of governing a vast country like Nigeria. Inability to resolve this constitutional conundrum led to a bitterly fought civil war which led to more deaths on top of the pogroms committed against the Ibos in northern Nigeria after the counter coup d’état of July by northern troops to balance what they felt was the  lopsided killings of northern military and civilian leaders in January 1966.

    The disastrous civil war, in retrospect, has not solved the problem of political and economic power distribution in the country; rather it has exacerbated it. The long stay of the military in power, a military that was increasingly dominated by Northern Nigerians after the civil war has created a Nigeria in which one part of the country wields almost untrammeled power over the rest of the country. This is manifested in manipulation of census, creation of states and local governments, revenue allocation based on spurious census figures and abandonment of the principle of fiscal federalism and the undermining of the Professor K. C. Wheare’s principle of federalism as a mode of political organization that unites separate states or other polities within an overarching political system in a way that allows each to maintain its own integrity.

    The result of all this is the country now runs a unitary system of government. This is the only federation in the world where the tail wags the dog and where the centre creates states whereas it is the coming together of states that should normally shape the centre. This is the case in all federations all over the world, be it the United States, Canada, Australia, India, Malaysia, South Africa and even small federations like Switzerland and Belgium. There is nowhere in the world where political stability and development can be maintained where a substantial part of a country is dissatisfied with the constitutional grundnorm binding the country together. In other words there has to be fundamental and profound constitutional changes that have to be made to rebalance the country in favor of our federal system based on our lived experience not necessarily copied from the United States with a totally  different culture and history. This has been our undoing in recent times. We must return power and financial resources to the people at the regions and political periphery.

    This will require a sense of purpose and determination to save our country threatened by serious fissiparous tendencies which if not responded to with wisdom and sagacity can lead to disintegration and separation as happened in the almighty Soviet Union, Yugoslavia, Czechoslovakia and nearer home in Africa, Sudan, Ethiopia and the various failed attempts at federation in Francophone West Africa. We must identify what ails us in Nigeria. These are structure of government, sharing of political power, creation of wealth and sharing of it, religious and ethnic division, sharing of federal appointments and distribution of federal institutions. We must so design our new federal paradigm to avoid and minimize areas of conflict. This we can do by so whittling the power at the centre that there will be little pork to share and transferring resources to constituent states or regions where our people live. We can also transfer police to the constituent states while the federal police will take care of interstate crimes. The defence forces can be organized as territorials on regional basis. Locating the police and defense forces in territories familiar to them will ensure intelligence collection and enhance security. States will have to keep the revenues generated in their territories while paying agreed percentages to maintain the federal government and to guarantee that all states will be supported so as to maintain an irreducible minimal development in all the regions. Regions or states will create and fund their local governments unlike the ridiculous current practice of so-called three-tier government of local, state and federal government – the first of its type in the world and not an innovation we should be proud of. It is going to be a win-win situation. Nobody likes the present situation where a distant Poohbah lords it over people in distant places in the states and remote towns and villages as was done under colonial rule. We want to be governed and protected by our own kind that we can hold responsible for insecurity and underdevelopment.

    As at now, it appears to us no one is responsible for the current underdevelopment and insecurity. Our hope is that the next 10, 20, 30, 40, 50 and 60 years will usher in grand occasions for celebration. Happy birthday Nigeria.

  • Diamonds in the sky

    Diamonds in the sky

    Lawal Ogienagbon

     

     

    IN 1960, just like their country, Nigeria, they were twinkle, twinkle little stars. They adorned the sky and shone brightly from above. These bundles of joy brought happiness to their parents and in the homes they were born, there was jubilation. Those babies of yesterday have since come of age.

    How time flies. If they look back today and count their blessings, they will have a lot to thank God for. In this year of our Lord 2020, a year that took the world by storm and shook it to its foundations, the living know that they did not survive by their power.

    In this year of COVID-19, those twinkling little stars of 1960 have turned 60. My friend, brother and fellow court reporter Ricky Akhaze hit the milestone on September 1. Adetokunbo Ojeikere, my brother, friend and Sporting Life editor, marked his on September 9. Another friend, brother and fellow Timesman Muyiwa Akintunde took his turn on September 20. My sister-in-law and immediate past principal of Oduduwa Junior Secondary School, Lagos, Mrs Olasumbo Afonja aka Sister Agba celebrated hers on September 22. Today, former Chair of Lagos State Council of Nigeria Union of Journalists (NUJ) Mrs Funke Fadugba joins the elite Diamond Club. Fadugba’s legacy as chair is the Journalists’ Estate in Arepo, Ogun State, which is today home to many journalists and other professionals. You have all come a long way. Hearty congratulations, diamonds in the sky.

     

  • Sixty years in the wilderness

    Sixty years in the wilderness

    Jide Oluwajuyitan

     

     

    Chief Obafemi Awolowo observed as far back as 1945 that ‘given an option to choose between our educated elite, the traditional rulers and the colonial masters, Nigerians would choose in reverse order’. Driven by greed, the Nigerian political elite who often falsely swear in the name of their people remain the curse of Nigeria 60 years after independence.  And independence as it has turned out was only freedom by the political elite to preside over an empire of slaves while democracy, a new value system was nothing but a means to an end. Sixty years after rejecting the path to Nigeria freedom, our current power holders continue to dig deeper into the hole.

    Nigeria’s golden period in terms of constitutional development was between Lugard’s 1914 amalgamation and 1958 London Independence Constitution midwifed by the British. The 1963 Republican Constitution midwifed by NPC/NCNC coalition, the new inheritors of power erased almost all the country’s gain at nation-building between 1914 and 1958.

    Lugard’s constitution introduced devolution of powers through indirect rule. The people collected their taxes, gave to Caesar what belonged to Caesar, and provided security for themselves through community policing.  In 2020, 106 years later, our current inheritors of power are quibbling about the meaning of devolution of power.

    The Clifford Constitution of 1922 introduced the elective principle which led to the formation of political parties such as Herbert Macaulay’s National Democratic Party (NNDP) of 1923. It is a paradox that almost a hundred years after, it is military leaders of ‘Nigeria Army of anything is possible’ such as Generals Babangida and Abacha  and ex-military dictators like Generals Obasanjo and Buhari, that will be teaching Nigerian how to form or manage political parties.

    Arthur Richards Constitution of 1946 created regions for the West, East and the North thus laying the foundation for federalism – a system that protects the rights of individual, guarantees freedom, liberty culture and religion rights and equality of every linguistic group. That was at a period Nigerian political leaders who lived in denial were advocating unitary system and confederacy. It is today very depressing that about some 74 years later, President Buhari and his APC will be feigning ignorance as to what restructuring meant.

    Macpherson Constitution of 1951 installed parliamentary system, created House of Representatives and regional legislatures with wide powers to legislate for the good of their people. Revenue allocation was based on derivation, need and national interest.

    Recognising the diversity of Nigeria, Oliver Lytleton Constitution of 1954 consolidated the federal arrangement by giving more powers to the regions and regionalizing the civil service. There was commitment to finding solution to our crisis of nation-building. Regional police commissioners for instance reported to their regional governors who in turn reported to the Governor-General. In 2012, Shehu Garba an unelected, Nigerian is declaring without restraint that security outfits set up by elected governors as chief security officers of their states as a result of the failure of the federal security apparatus must come under the control of the IGP.

    During the 1957 London Independence Constitution conference, the imperial powers had to apply the carrot and stick approach to secure a consensus among our warring politicians.  Chief Awolowo insisted that independence for Nigeria must mean that: “The people of Nigeria must as individual citizens enjoy liberty, prosperity and equality under the law and Nigerian constitution”.  While the northern and eastern leaders rejected the quest and demand for self- actualization by minorities in the country, he had advocated for the creation of regions for the minorities.

    But the administration of the police was to be handled by the Police Council, its operational aspects by the Inspector General of Police while federal and regional police were retained.  And as if to confirm Awo’s earlier expressed sentiments that Nigerians have more faith in the British judicial system, the British umpire ensured the highest judicial power was vested on the Privy Council in London as against our Supreme Court.

    But if further reasons are needed to confirm that our political elite were driven by greed for power to serve selves and not the people on whose names they falsely swear, the 1963 so-called home-grown Republican Constitution provided just that.

    Its major provisions include creation of office of president, Head of State and Commander in Chief of the Armed Forces to replace office of Governor-General, making the Supreme Court the highest judicial body and abolition of Judicial Service Commission with judges to be appointed by the president on the advice of the prime minister. There was also the retention of the emergency powers which allows the federal centre to deal with any regional government that fails to toe its line.

    Besides the above self-serving provisions, nothing in the Republican Constitution advanced the course of ordinary Nigerians or addressed the national question. It was all about grabbing of powers by NPC/NCNC coalition partners which they misused in 1962 when they declared state of emergency in the West over the throwing of chairs at Western House by a handful of lawmakers while nothing happened in the north where there had been the Tiv insurrection suppressed only with the use of the military.

    Indeed, a journey through memory further confirms that the greed for power by our aspiring new inheritors of power only heightened divisions among ethnic groups in Nigeria.

    The Lagos Youth Movement was formed by Dr J. C. Vaughan, Mr Ernest Ikoli, Oba Samuel Akinsanya and others in 1934. But when Dr Nnamdi Azikiwe who joined it in 1937 upon his return from Ghana lost a bye-election for the Lagos Legislative Council seat to Jubril Martins  by  90 votes to 33, he tried to undermine the body with his West African Pilot forcing Senator Odutola to blame him for ‘all the confusion and tribal hates then rearing their heads as products of Zik’s New Afica’ adding  ‘During the days of our old Africa, the Ibos and Yoruba lived together as Nigerians’ and admonishing him to return his ‘New Africa’ to America by post.

    In 1941, when Oba Akinsanya, Zik candidate for Sir Kofo Abayomi’s Lagos Legislative Council seat declared vacant to Ernest Ikoli,  Awo’s candidate, Zik pulled all Igbos and Ijebus out of the body accusing Awololwo who had supported an easterner against his fellow Ijebu kinsman of tribalism and the Zik crowd believed him.

    The schism between the Yoruba and Igbo could also be traced to 1951 Western Regional Parliamentary Elections. Zik supporters claimed he won but prevented by from becoming premier of the West while the AG pointed out the list of its candidates published by the Daily Times of September 24, and the list of 38 names of its victorious candidates published in the paper’s edition of September 26, 1951.

    The military intervention of 1966 was also the result of power struggle between the Igbo and Hausa Fulani political elite following the disputed 1964 federal election. An ill-equipped and ill-educated military later plunged the nation into a 30-month civil war (1967-1970), and later replaced a workable federal structure with an unwieldy 36 states and 776 LGAs.