Category: Olatunji Dare

  • Again, who killed Dele Giwa?

    Again, who killed Dele Giwa?

    Some 34 years after Dele Giwa, crusading journalist and founding editor of the defunct Newswatch was killed in what remains one of the most horrific acts of preternatural malevolence ever carried out in Nigeria, nothing has been established beyond the fact and the manner of the murder.

    “Who killed Dele Giwa?” has been a recurring question ever since.  Whodunit?

    Former military president, General Ibrahim Babangida, with whom Giwa enjoyed a cozy relationship, that he was not loath to advertise, has been and remains a principal suspect in the murder.  No arrests were made, and no suspects have been arrested, and no persons have been charged, much less prosecuted in what passed for the official investigation of the murder: a travesty perfused by obfuscation, intimidation, blackmail, perjury, denialism, and all the bureaucratic weapons that officialdom can conjure up.

    There was ample reason for regarding Babangida as a principal suspect in the murder.

    Just two days before that ghastly incident, a senior official of the Directorate of Military Intelligence, had accused Giwa of illegally importing and stockpiling arms and ammunition to stage a socialist revolution in Nigeria.

    The charge was preposterous. Giwa had nothing but contempt for socialism. He was a shining advertisement for capitalism and the market economy. But he had, in a widely discussed column, warned that if the structural adjustment programme on which the government was pinning all its hopes for economic recovery failed, the authorities would be stoned publicly.

    Alarmed at the charge, Giwa quickly briefed his attorney, the late and much lamented Gani Fawehinmi, and asked him to pursue the matter at law. The following day, a security chief, Colonel Halilu Akilu, called to reassure Giwa that the accusation had resulted from a misunderstanding; that the matter had been cleared, and that Giwa should think nothing to it.

    Asked by Giwa’s wife, Funmi, why he had been calling repeatedly, Akilu said it was to obtain directions to Giwa’s home so he could stop by on his way to the airport to board a flight to Kano, as a demonstration of his good faith. Akilu then went on to intimate that a parcel from the commander-in-chief, most likely an invitation to some official event, was on its way to Giwa’s home.

    A few hours later, the emissary arrived. Giwas’s son, Billy, collected the parcel and handed it to his father who was seated at the dining table, in the company of Kayode Soyinka, the London correspondent of Newswatch, who was visiting from the UK. The envelope, which bore the seal of the Presidency, was marked “To be opened by addressee only.”

    Giwa had said, “This must be from the Presidency.”  Those were his last words. As he opened it where it lay on his lap, the package exploded, pulverizing his pelvis, setting a section of the house on fire and reducing the cars parked in the garage to smouldering heaps of mangled metal.

    Giwa died as he was being rushed to a nearby hospital. Miraculously, Soyinka survived, and so did Giwa’s wife and baby daughter, who were in another section of the house.

    If they had perished with Giwa, the authorities would have passed off the blast as an accident waiting to happen.

    Had they not publicly accused Giwa of illegally importing and stockpiling arms and ammunition? The ordinance had exploded, killing its procurer, they would have said. There would have been no witnesses to suggest anything to the contrary.

    A perfect murder would have been committed.

    If the foregoing narrative provides largely circumstantial evidence, the murder weapon unequivocally implicated the Military Intelligence establishment.  It was not the kind of thing you could purchase off the shelf at a hardware store, nor the kind that could be assembled in a journeyman technician’s workshop, nor yet the kind that could be fabricated at the local blacksmith’s foundry.

    Yet the official investigators looked everywhere except where the evidence pointed.

    Kayode Soyinka, the visiting Newswatch correspondent who had witnessed the incident, came to be named a suspect. If he was not complicit in the crime, senior state security officials said, how come he had survived the blast when his host seated across from him had perished

    My brother, Herbert Tunde Dare, a deputy commissioner of police with the Special Branch, had been assigned to the investigation. Soon after he set out with his accustomed energy and commitment – failure was not in his dictionary – he was transferred from Lagos to Kaduna but kept on the case. He had been summoned to Lagos to file a preliminary report and had planned to return to Kaduna the same way he had travelled to Lagos: by air. But at the last minute, the police authorities came up with an assignment that warranted his returning to base by road.

    Somewhere between Jebba and Mokwa, in Niger State, he was killed in a curious motor accident. Announcing his death, the police said he had lost control of his car while trying to overtake another vehicle and crashed. He had died instantly, they said.  The wreck of the car he was alleged to be driving was never produced. The police said an unnamed driver and an unnamed aide assigned to him for the trip were injured in the accident but had been treated at an unidentified hospital and discharged.

    Francis Karieren, the one-time test cricketer and retired police chief and my brother Herbert’s former supervisor at the old ‘E’ Brand of the Police and a consultant on security matters with the Editorial Board of The Guardian, of which I was a member, said the official announcement of Hebert’s death was anomalous.  In laying the blame on Herbert’s shoulder, the police broke sharply with tradition, he said, adding, “They never do that to their own.”

    They did so in Herbert’s case to pre-empt further inquiry.  Case closed.

    Fed up with the dilatoriness of the police in the investigation of the murder of his client, Gani Fawehinmi decided to institute a private prosecution. The court of first instance allowed itself to be misled to hold that Fawehinmi’s court filing was libellous, and it went on to order Fawehinmi to pay damages in the amount of N5 million, then a huge fortune, failing which his office housing probably the nation’s richest  Law Library would be auctioned.

    An appellate court set aside this egregious ruling.

    Read Also: How I fell out with IBB over Dele Giwa’s death

    The Oputa Truth and Reconciliation Commission, before which Babangida and his military colleagues declined to appear, made a finding that there was evidence to suggest that Babangida and his security chiefs, Brigadier General Halilu Akilu and Colonel A. K. Togun, are “accountable for the death of Dele Giwa by letter bomb.”  It recommended that the case be reopened for further investigation “in the public interest.”

    Hear Babangida’s testimony in his own words, in this interview with Karl Maier, as recorded by Maier in his book “This House Has Fallen: Midnight in Nigeria.”

    “It was emotive. There was a lot of passion. I think one of the problems was that the people, or more or less the media … up to now nobody seemed to say okay let’s look at these things dispassionately. But from the word go, the government did it. That’s the first reaction. The media, his friends, and most important, the lawyers, the crusaders in this thing. Then anybody who would want to say something different from the popularly held belief, you were seen as part of it. So they succeeded in getting only one side of the story dished up.

    “But we carried out investigations,” Babangida continued. “We had leads. There were questions we asked but nobody went into this thing about the so-called questions that we asked. But the circumstantial aspect of it. . . Akilu spoke to him twenty-four hours before. But somebody had to talk to somebody. That’s the harsh reality of life. But unfortunately nobody wanted to listen. I suspect the media, whatever human rights groups, if they tried to look at this dispassionately, like normal intelligent people would, we may have gone (sic) somewhere. But people have already made up their minds. That government is guilty, period. The report, they are not interested.”

    This Joycean effusion was Babangida’s answer to the question, “What happened to Dele Giwa?

    The murder has been memorialized on every anniversary and featured betwixt. For all practical purposes, however, the matter was dead until two weeks ago, when the Incorporated Trustees of the watchdog Media Rights Agenda breathed life into it through a petition before the Federal High Court, Abuja.

    Ray Ekpu, Giwa’s colleague at Newswatch witnessed the saga first-hand and has reported it in absorbing detail in the first instalment of his reprise in The Guardian (“Dele Giwa is dead, Dele Giwa is no dead (1),” February 20, 2024, as a preface to this latest development in the case.

    The court, per Justice Inyang Ekwo, has asked the Attorney General of the Federation to bring Giwa’s killers to justice because the killing violates the right to life under the Nigerian Constitution and the African Charter on Human and People’s Rights.

    Is this, finally, the momentum the attentive public has been yearning for?

  • Matters miscellaneous

    Matters miscellaneous

    It is miscellany time again; the rubric under which I try to attend to a glut of occurrences with broad strokes and short takes, lest some major newsmakers feel ignored. If a smidgen of the pulverization which Israel’s armed forces Israel forces visited on Gaza and adjacent population centres in the name of self-defence had obtruded in the picture, I might have been led for a moment to believe that the multitude being lashed furiously by the gatekeepers in a feral scramble for bread at the rock-bottom bargain price of N100 a loaf were Palestinians whom the invaders had blitzed of house and home and hospitals and protected shelters and places of worship and even the open air and driven to abject destitution.

    But not even the most savage reprisals ever devised by an invading army with extermination on its mind have robbed them of their quiet dignity.  We see this on display every day on television as they drift amidst the rubble of the homes and structures they had spent decades coaxing out of a most unpromising environment.

    No; the picture contained not a hint of Gaza; more like a scene out of war-ravaged Somalia or South Sudan, if it is not what I suspected:  a conjuration through and through.

    A voice-over tells the audience, unspoken repugnance cutting through his smug narration, that the mayhem is on going on right in front of his shop in “central Lagos.”  It is “Yoruba people” impaling fellow Yorubas in their riotous throngs, drawn by the promise of purchasing a N100 loaf of bread.  You would not find a single Ibo in the crowd as desperate supplicant or stern enforcer, the narrator adds helpfully.

    It was all a Yoruba affair.

    The picture that I saw showed no one emerging from the riotous scene clutching anything resembling a loaf of bread.  It gave no hint of the identity of the philanthropist who had in these hard times organized the sale of bread at a discount in “central Lagos.”  Nowhere was there any indication of when the picture was taken, and when.

    Even if these elements had pervaded the picture, the tribalistic undertone of the voice-over would still have given the game the perfidious game away.   

    Yoruba scroungers and freeloaders and Yoruba enforcers paid to keep them in line and doing so with might and main; Ibos watching bemused too high-minded and too hardworking to engage in such base conduct.  That is the conclusion the narrator wishes to impart.

    How could the narrator tell that there was not a single Ibo person among the freeloaders or the enforcers?

    How could the narrator tell from the safety of his shop, not in the least concerned that the looters might descend on his shop next, tell their ethnicity?

    The rabble that thrives on the manipulability of the so-called social media to prey on the gullibility of its patrons rarely think their crackbrained schemes through.

    The average shopkeeper would have locked up the place precipitately and gone into hiding in the innermost recesses of the building.  Not so our narrator-shopkeeper. He takes it all in, minding his merchandise and conducting an ethnic audit of the crowd.

    He gives multi-tasking a whole new meaning.

    I have learned of a similar video in which an individual, at an unidentified location, is lobbing what purports to be yams into a crowd in the distance.  Can’t these internet philanthropists show a little more respect to the objects of their munificence?

    Then, last Sunday, a website that serves “breaking news” in breath-taking leads and requires you to download its app, reported that half-starved residents of the Gateway City, Ilorin, and capital of Kwara State, had “stormed” and “occupied” the Emir’s Palace and that the 83-year-old (84 on April 22) resident monarch of 23 years, Ibrahim, previously Kolapo Sulu-Gambari had fled to parts unknown.

    An odious and far-fetched comparison to be sure, but the report must have evoked in many a treasonous mind the 1917 storming of the Winter Palace in Petrograd that foreshadowed the Russian Revolution.

    I immediately called my friend going back to our secondary school days in Wusasa, Zaria, Henry Olusegun, a professor of mechanical engineering most recently of the University of Ilorin.  Dispensing with the usual preliminaries, I asked him whether it was true that the emir had fled, following the storming of the palace by starving residents.

    “Haba!” he exclaimed in astonishment.  Apparently, he had not heard.  He asked me to give him a few minutes to make some inquiries.

    Some three minutes later, Rico was back on the line:  “It is not true, Johnco,” he said.  Some residents had gathered on Saturday outside the palace to protest crippling food prices, but there was nothing more to the story.

    Next, I called the managing director and editor-in-chief of this newspaper, Victor Ifijeh, a veteran among newsroom veterans. What was he hearing from his correspondent in Ilorin?  He asked me to give him a few minutes to make sure that his information was up to the moment.

    A motley crowd had staged a protest outside the emir’s palace, Ifijeh reported.  His Royal Highness was secure in his palace.

    So, the story of his flight was another tawdry fabrication in the life of a parasitic medium governed in a perverse way like the currency by Gresham’s Law, according to which rogue currency will drive the real stuff out of circulation.

    This brings us to the subject of banking, which saturated the news last week, following the death in a helicopter in California, of a co-founder and chief executive officer of Access Bank, Nigeria’s largest, Herbert Wigwe, his wife, his son, and his personal assistant. 

    Wigwe’s itinerary included Inglewood, California, to watch Superbowl LVII, the quintessential game of brawn and bones which leaves many players so severely battered that, in every passing year, there are loud and thoughtful calls for its banning.

    He did not make it.

    Read Also: EFCC quizzes ex-Gov Ahmed over alleged diversion of N10bn

    Not unexpectedly, and yet paradoxically, his death has opened the hermetic lid of banking in Nigeria, an industry that is about as transparent as a brick wall, to the extent that it can with justice be described not just as a racket, but as the longest-running syndicated racket in the nation.

    From military president, Ibrahim Babangida’s time, they sprang up like mushrooms after the  first rains and vanished just as suddenly through mergers, takeovers, dissolutions, liquidations and what have you.  As the economy contracted, the banks expanded.  In the early 199s, you could count at least seven banking institutions with their trademark gaudy façades lying cheek by jowl along a 200 metre-stretch of the road leading to the Murtala Muhammed International Airport in Lagos, and in some cases two branches of the same bank next to each other.

    The businesses and industries they were supposed to cater to closed shop and left town, the commercial banks continued to thrive, as the sedate and astute Vanguard columnist Muyi Adetiba observed.  Not even the law of gravity could keep them grounded.

    The disgraced former governor of the Central Bank of Nigeria, Godwin Emefiele, is only the latest example of the banker as hustler and racketeer.

    It is now an open secret that the industry was sick; that most of the successes they were posting season after season, all the new frontiers they claimed they had created and were celebrating in glossy national and international publications and on international television and marking with bogus awards, were contrived.

    It remains to determine just how pervasive the rot is.

    Nothing less than a probe covering the past 25 years, followed by exemplary punishment for those found to have abused a sacred trust, can perform that task.

  • After AFRICON: Getting back to basics

    After AFRICON: Getting back to basics

    Once in a rare while, there occurs, even in the life of the most fractious nation, a moment when fragmentation yields to concentration and convergence, when an entire nation rides high on the outcome of a single event or series of events that eclipses the problems and difficulties of the moment and invests that outcome with almost limitless possibilities.

    That event may be victory in a war, or in international sporting competition.

    As examples, think of the euphoria that greeted Biafra’s surrender in Nigeria’s civil war.  Think of the triumphalism that washed over Britain when it defeated Argentina in the war for the Malvinas.  Think of the explosion of joy that marked India’s winning of the World Cricket Cup.  Think of South Africa clinching the World Rugby Cup. Think of Brazil winning the World Soccer Cup time and again.

    Think, finally of the wave of joy and expectation worldwide that greeted the release of Nelson Mandela after 27 years in an apartheid South African jail.

    Nigeria came tantalizingly close to such a sublime moment in the final stages of the African Cup of Nations Competition which was concluded last Sunday.  It inched closer to that moment with each match, surviving a nerve-wracking penalty shootout with South Africa to qualify for the final. 

    Victory in that encounter was the only thing standing between the coronation and convergence, between remaining mired in self-doubt and being jolted out of it with a burst of energy and dynamism. It would signalize, however fleetingly, the end of pessimism and the birth of optimism.

    Up to that point, few things seemed possible.  From that point, everything would seem not only possible but splendidly attainable.

    Read Also; Food inflation a global phenomenon – Bwala

    But that was not to be.  In the event, the host country Cote d’Ivoire pipped Nigeria 2-1 and shattered the possibility of a convergence that Nigeria sorely needed. 

    In years past, qualifying for the final would have been greeted with, among other markers, a one-day public holiday.  The eve of the final would have been accorded a public holiday to enable Nigerians make arrangements to watch the event live on television or other platforms.

    Clinching the championship would have been accorded another public holiday during which  the team, led by the Vice President, would formally present the trophy to the President, appropriately attired in in the costume of the Super Eagles, before a national audience. 

    Each member of the team would have been given or promised a handsome present in cash or kind.   Each would have had a street named in his honour.  Since the gift of a house in the most exclusive neighbourhood in Abuja had become de rigueur on such occasions, the time to bestow an oil well on each member of the victorious team might well be judged to have arrived.

    Parades and carnivals would have been staged at state capital, at which there would have been a great deal of dining and wining and wenching.   The absorbing spectacle would have provided not a little relief, nay diversion, from the tyranny of an economy in which the currency is calibrated by how much rice it can buy in a market governed by caprice.

    In the absence of bread, nothing succeeds like a circus in difficult times. That is the wisdom of the ages, from ancient Rome to modern times.  The arena was already being readied by the media.  One newspaper proclaimed that the Africa Nations Cup was “coming home.”  Nigeria has probably won that trophy more times than any other nation, but it would be doing violence to fact and idiom to proclaim Nigeria its home.

    At that point, I began to worry for the safety of the player or players whose wild shot in a penalty shootout might be judged to have cost the nation the trophy, or the player who might flub the penalty kick that would have taken Nigeria to an unanswerable victory.  They might need protection.

    I was reminded of the sing-song of the jingoistic British press in 2021 in the run-up to the final of the European Cup of Nations tournament that the trophy was “coming home.” And can one ever forget the foul, racist abuse, to say nothing of the threat of physical violence, to which black players who courageously stepped up to take but lost penalty kicks that their white colleagues would not attempt even with one million pounds of offer?

    A second-place finish in the tournament is no mean achievement but winning is everything. And so, Nigeria was spared the excess, the flight from the facts on the ground that victory would have entailed.  That view probably belongs to a very small minority.  Nothing less than outright victory would have satisfied the yearning of Nigerians.  And that yearning was almost intoxicating while it lasted. 

    Now, victory has bequeathed to Cote d’Ivoire a sorely-needed convergence, a respite from the strains and pangs of partition into a predominantly Muslim north and a predominantly Christian south, and the third-term ambition of President Alassane Ouattara, a divisive figure of dubious legitimacy.  One must also reckon with the endemic problems of the ECOWAS, the 15-member regional group in which it ranks as the second biggest economic actor, after Nigeria.

    Nigeria must now confront the hard facts on the ground.  Among them:  the heightened wave of kidnapping across the nation, and the blood-curdling violence often deployed to that end; the pervading insecurity and national paralysis; the run-away cost of everything, and the poor functioning of the national institutions and service providers still standing,

    I have saved for last the brazen corruption that is choking the system and creating super-abundance for the few while pauperizing the many, including those who had taken for granted over the decades a lifestyle that guaranteed the basic comforts of life.

    From our grief might yet emerge a different point of convergence, one that sees every citizen as a leader in his or her own orbit; one that assigns the tack of national development and regeneration to the citizens as a collective and tasks the elected or appointed leadership with providing example and inspiration.

  • The dollar finally comes a cropper

    The dollar finally comes a cropper

    The United States dollar still has the power to make men bow and tremble, and its gravitational pull is still strong enough to make women swoon. But something tells me that its run as Nigeria’s premier medium of exchange is finally coming to an end.

    At the height of its power, the U.S. dollar was not merely a medium of exchange; it was the medium of appreciation, estimation, coercion, reckoning, seduction, speculation, and valuation. I will go so far as to say that it served as a medium of expression more comprehensive than any language in contemporary use.

    It was brutal and oppressive while it lasted.  It corroded everything it touched or was associated with it, however tangentially.  But all that is gradually coming to an end.

    It is being supplanted in every department by an unlikely commodity: rice, or any product that goes by that name. And the victims of the looming defenestration of the American dollar are the very people it had catapulted to undue prominence, if not eminence.

    Last week, one U. S. dollar translated into more than N1,400.  This is not a misprint; I looked it up.  That is a lot of re-designed Naira.  But be not deceived by the dollar’s apparent strength for, according to the best authorities, the low or no-income earner who has never set her eyes upon the greenback, the Naira is no longer what it used to be.  And while the American dollar still has its uses, the crucial issue is what it can buy. 

    And here, in the domestic economy, the decisive issue is this: How much rice on open and defiant display in the market or in clandestine trade in warehouses run by syndicated smugglers can it bring to the table?

    For the first time since the second, third and fourth windows were opened in the foreign exchange market that was the centrepiece of military president Ibrahim Babangida’s Structural Adjustment Programme, the Naira is now exerting a greater pull on the dollar than the dollar is exerting on the ragged, torn, wrinkled, crinkled, pre-Mefi banknotes

    But, to the lady who keeps a watchful eye on the pin money, it is all a conjurer’s trick, or probably the product of a conspiracy between the men in the pin-striped suits who run or  think they run the banks, and the visiting expatriate Nigerian with the swagger and a matching attitude.  Put to him the question of the day:  How much rice, to the nearest cup, does he think the dollars buy in the marketplace?  That is the ultimate test. 

    The dollar fails the test.  For, the answer is:  Not enough.  A better answer is:  Never enough.

    That same question now haunts Nigerian expatriates in the United States relentlessly.  And its answer is the full measure of the worth of the dollar in most households, and the ultimate metric of the value of the Nigerian expatriate’s contribution to the wellbeing of his folks back home.

    You can almost hear them hiss and curse under their breaths as they decode the bank alert on your latest remittance. Seventy thousand and Naira, they intone.  It will fetch only a 50-kilogram sack of shakashaka that passes for rice, if that.

    Read Also: Gombe police parades 12 suspects in possession of counterfeit naira, dollar

    If you really cared, Americana, if you wanted them to eat a higher grade or rice that is not a clear and present danger to their dentition and their gastronomy, you have to come up with another N20k or so to get them a sack of rice of a higher grade.  And that is all they are asking for.  Not the premium grade.

    And surely, you have not been gone so long that you have forgotten that making a pot of the thinnest soup that you could safely eat with the rice is a separate proposition altogether, its cost almost as daunting as the cost of the grain itself. 

    If you live in the United States, or what some people back home call the Dollar Zone, probably to draw indiscreet and possibly unhealthy attention to your comparatively privileged situation, you are assailed time and again by messages sent through methods so ingenuous that you could have to be a Microsoft-certified computer programmer to block them, or to make the case that they never reached you. 

    If you could take physical hold of the printout in its ethereal form, I am sure you could squeeze a cup or two of the tears that must have cascaded down the writers’ brows onto the keyboard and percolated right to the inner workings of the system.

    They are invariably stories of unremitting hard luck and bad luck.  Once in a rare while, when you are about to breathe a sigh of relief that a message with more than a hint of something to cheer has bobbed up, you encounter a dispiriting stipulation.  It would all depend on your ponying up to a scheme that had been tried, tested and perfected in Afghanistan,  Tadjikistan, Corsica, Las Vegas, and Cape Verde, among other forward-looking places.

    Rapid results guaranteed.   Send $5,000 only with completed application you can download for free.

    Only those not seized of the centrality of rice in the national economy or the domestic economy of individual homes could have worked up a wholly unnecessary fuss the other day over the disclosure that, while Nigeria was on Covid lockdown, hundreds of billions of Naira went into providing lunch Mondays through Fridays for school children in some parts of the country, of which rice of the choicest kind was the main dish.

    Transnational and cross-cultural research has shown conclusively that thousands of them went to school on empty stomachs, as a result of which they learned little and quickly forgot the little they had learned.  An incentive to get them to school and keep them there during opening hours was clearly indicated, the researchers submitted.

     They recommended unanimously in a landmark paper that, based on their findings, rice meals were far and away the most cost-effective means ever devised.

    It worked for a while.  Thereafter, researchers noticed a curious development that nothing had prepared them to expect.  The students came late in droves, usually close to lunchtime, signed in, had their meals, and trooped out of the premises quietly.  This led to the programme being called unkind names, among which was the “chop-and-quit” scheme.

    Nobody knows for certain what followed, but the belief in usually informed circles is that Covid or no Covid, instead of slackening, demand for services actually increased.  The good lady administering the programme – bless her, kind caring heart – felt obliged to keep it going until the money ran out if she could not expand it

    And instead of showering her with high praise, they have been pillorying her.

    As for the pernicious mystique of the dollar, it is ended.

    Up, up Naira. Up rice.

  • The university next door

    The university next door

    When Governor Yahaya Bello announced during the run-up to the gubernatorial election that he would establish a university in my hometown Kabba – please pardon my provincialism here – in the much-neglected West Senatorial district of Kogi State, and get it up and running in three months, I dismissed it as a cheap gimmick to mollify the locals.

    They are at heart progressive, the locals, and hence attuned to the ideology of the APC.  But Yahaya’s brutal and polarizing rule over the past eight years had alienated them to the point that their electoral support for the APC could no longer be taken for granted. 

    Their disenchantment deepened when, in breach of the general understanding that the post of governor would be ceded to a candidate from a different zone if the incumbent has been in office for two terms or a maximum of eight years,  Yahaya Bello foisted his homeboy and relation on the state as the APC’s gubernatorial candidate. 

    He would further alienate large swathes of the population by muscling in as state governor, Usman Ododo, who had served under him as auditor-general of Kogi’s muddled local government system.

    The whole thing was a sham.  Days before the poll, result sheets had been compiled in the governor’s constituency, according to several watchers.  Ododo had registered an unassailable lead.

    Was the proposed university a scam, the latest in a long line of scams that Yaya Bello has executed as state governor?  One recalls how he proclaimed Kogi Covid-free; how his administration had built and equipped six state-of-the-art covid-testing centres, distributed high-quality face masks to the entire residents of the state, and built six intensive care units for non-existing Covid patients, and how he had transformed Kogi into the investment capital of Nigeria and the ECOWAS nations.

    It is also necessary to recall how, under Yahaya Bello’s administration, statutory salaries were replaced by whatever amounts he directed state officials to pay into the bank accounts of state employees.  This was essentially a reprise of the Imo Formula devised by that state’s military governor, Brigadier-General Ike Nwachukwu, and the state’s Commissioner for Finance, Dr. Kalu Idika Kalu.

    At the end of each month, officials would tote up the revenue that had accrued to the stated and prorate it among the entitled population.  At the enunciation of the Formula, a reporter asked what would happen if there was nothing to share.

    Then there would be nothing to share, Kalu replied,  brimming with the smug satisfaction that was his trademark.

    The proposed university was a welcome answer to the historic yearnings of a people who, household for household, rank among the most credentialed in Nigeria, and for whom education is the basic industry.  But its timing was suspect, and it called forth some poignant questions.

    The state’s flagship Abubakar Audu University, in Anyigba, has been struggling since its establishment more than two decades ago.  Funding has been epileptic at best.  The second one, at Osara, near Okene, has yet to take a firm footing and now, a third, starting with the rudimentary infrastructure meant for a technical college, and with just three months to begin operations? 

    Why the rush?

    In this frenzy, beg your pardon, flurry of construction belongs the government-owned Reference Hospital at Okene which Yahaya Bello has described, without fear and without research, as the best in Nigeria. In terms of layout and facilities, the sprawling complex qualifies as one of the best in the nation, according to informed observers. 

    But many patients who go there seeking treatment are referred to the Federal Medical Centre in the state capital, Lokoja, because the panoply of expertise that should be its hallmark is simply not there – at least not yet:  a reminder from the time of former Akwa Ibom governor and now senate president, Godswill Akpabio, that buildings, no matter how well-appointed, do not a world-class hospital make, any more than a hood, however fanciful, makes a monk.

    Read Also: Ondo public servants accuse Ayedatiwa of extravagant spending

    The attentive audience in Kogi was skeptical.  The skepticism lingered even after Yahaya Bello steamrolled an enabling law through the Kogi State Assembly and set up an Implementation Committee with a mandate to cut through the bureaucratic and other impediments and ensure that the institution would start early in the new year.  It went to work in earnest.

    The appointment of the distinguished literary scholar and recipient of the National Order of Merit, Professor Emeritus Olu Obafemi, as chair of the Implementation Committee was reassuring.  So was its composition – a roll call of some of the best and brightest Kogi indigenes.   But you also ha to reckon with the state governor’s quick temper and zero tolerance for dissent of any kind on any issue.

    Would he allow the Committee to discharge its mandate with the minimum of interference?  Here again, one had the assurance that, under Obafemi’s leadership, the Committee would not roll over and let Yahaya Bello have his way on the fundamental issues, or allow him to take its name in vain, without adherence to the values to which its members subscribe collectively.

    One’s fears did not materialize.  Obafemi and his team delivered, on schedule. 

    They identified and recommended key officials of the university for appointment, designed its logo and motto and other items of its paraphernalia, offered admission to more than 1,000 students and got a grip on the logistics of office accommodation for faculty and staff, and hostel accommodation for students.

    After its first matriculation which was staged on its Kabba campus a fortnight ago, there can be no doubt that, as they say in Nigeria, the institution has come to stay. 

    Seeing the students gliding – I take that back – floating in their newly-minted academic gowns reminded me of the centrality of that item in the life of the Nigerian undergraduate. It marks and launches an inflection point.  Nothing will ever be the same with them again, even in these disarticulated times.  Nor will Kabba, its home, be the same again.

    The first impulse on being assigned the gown is to deck oneself in it and take pictures for the folks back home  The camera phone has made the task easy and cheap.  In my time, you had to go to a photographer’s studio to get the picture made. 

    For effect, you wore your regalia all the way from campus to the bustling Yaba Bus Stop and Surulere, sweating it out in a danfo.  Even today, when there is a university in every alley, it is always an arresting scene when the new undergraduate floats down the neighborhood, his academic gown billowing.

    Whatever the difficulties and uncertainties of the moment, the students who were matriculated in Kabba that Saturday should not doubt that going to university is the right call.  To them and the tens of thousands waiting to take that leap, remember:  The future belongs to the prepared.

  • Like scenes from Gaza

    Like scenes from Gaza

    Without captions, the television pictures, videos and still photographs seem at first blush  like scenes from Gaza, evoking the merciless, round-the-clock bombing that has reduced that enclave to rubble. 

    Homes obliterated, with the windows and doors of those that were still standing totally shot; a once-thriving community reduced to a scorched landscape of smouldering carcasses of cars and deformed remains of household objects; vehicles upturned and balanced delicately on large plastic water tanks. 

    Mangled remains of roofs, fixtures and fittings strewn all over the place.   Whatever was not obliterated was hurled out of place or bent out of shape.

    But that locale was several thousand miles removed from Gaza.  Nor was it even a theatre of war, recent or ongoing.

    The locale is the Old Bodija area of Africa’s largest city, Ibadan, the setting of arguably the most productive exercise in self-government that fell just a tad short of sovereign rule ever conducted in any colony in the British Empire.         

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    The genteel, upper-middle-class suburb has retained its character and defied the intrusion of hot new money and crass elements of urban sprawl and is home to some of the most accomplished retired and serving elements of Nigeria’s professional class – university professors, judges, lawyers, military officers, political leaders. retired public servants, technocrats, and cultural figures.

    A house gutted by fire here, and a storm-damaged home there:  that was just about all that all you would expect in Old Bodija.  You had little reason to suspect that it would be the epicentre of the massive blast that tore through that section of Ibadan last Tuesday and was felt miles away.

    Most residents, unless obligated by the terms of their mortgage, probably reckoned that they had little to gain, and probably a vital chunk of their income to lose, by insuring their property.

    The fortunate among them are being treated for their injuries or are counting their losses.  The less fortunate lost everything.  Now refugees in the twilight of their eventful and productive years, they have become wards of their children,  their relations, and the public health system. 

    A week ago today, at about 8 pm, local time, an explosion of elemental proportions ripped through Old Bodija and the surrounding areas, sending residents scurrying out of their homes for safety, leaping over or sidestepping the jagged remains of objects that had defined and structured their lives.

    Going by the accounts of law enforcement officials and first responders, five persons were killed and 75 injured in the mayhem.  If this is true, Providence must have supervened.   Only that could have accounted for these figures, given that no fewer than 50 residential homes were obliterated. And in a city where most residents are home by late evening, the figures could have been much higher.

    I suspect that the casualty figures will rise when salvage vehicles lift the collapsed beams and pillars and emergency workers sift through the rubble. 

    There has been no accounting for the missing.  Some indication of the number should emerge when traumatized residents recover sufficiently to step forward to file their concerns.  But do not expect a comprehensive or even reliable accounting.  We do not keep vital records here.

    Officials have been saying that the last was triggered by explosives stored by a mining company with business offices in the neighbourhood.  This explanation raises several questions.

    For how long have the explosives been in storage?  Who owns the house in which they were stored?  Who are the registered owners or proprietors of the mining company?  Was the facility authorized to carry on that kind of business in the locale?  If so, by whom?  Was it subject to periodic inspection to ascertain the condition of the explosives?

    Regardless of the answers, the existence of the explosives in that location constitutes a twin failure of intelligence and security, and a clear and present danger to lives and public safety.

    Some analysts have questioned the official account.  According to them, one solitary, thunderous bang from a single source must have caused the devastation.  There were no secondary explosions and no chain reaction, the type that would have occurred if one exploding package had ignited the next package, and the next,

    It was just one huge, convulsive bang, and then, silence.

    To produce the effect reported in Old Bodija, a single object packed with explosives would have had to be detonated, most likely by remote control, the analysts are saying.  In short, only a bomb could have caused the devastation.

    Their explanation may, to many of our jaded compatriots, smack of the conspiracy theories being injected into public discourse each passing day to account for the angst and the disequilibrium in society. 

    But it is worth examining.  Indeed, to get to the root of the matter, every theorem should be examined carefully.

    Days after the blast, the Malian entrepreneur officials identified as the head of a mining syndicate in Old Bodija and his local confederates are yet to be apprehended.

    Forensic evidence that could help determine the origin, manufacturer and properties of the blast instrument lay strewn all over the place and was trampled on repeatedly.  By now, it would have been compromised irredeemably.

    The watch was desultory.  They fenced off the immediate perimeter, but only the fear of being caught up in a secondary blast or being whipped kept the motor park crowd and gawkers and those hunting for items of immediate value at bay.

    Skillful deployment of heavy equipment to facilitate the search for persons who might have been trapped under the rubble was rather tardy.  Minutes can spell the difference between life and death when incidents like the Bodija blast occur.

    Given the poor record of law-enforcement agencies and the courts in matters relating to crime and punishment, a special prosecutor with powers of subpoena will have to be appointed to conduct the investigations into the blast under the aegis of a commission of inquiry.  It will conduct its hearings in public, and its findings, less material that could compromise public safety and security, should be published.

    That is the best way to ensure that the matter is not swept into the musty cabinets of the bureaucracy nor spun into another “inconclusive” narrative.  This is no occasion to create an illusion of momentum.

    The authorities must rise to the challenge of rehabilitating the victims of the blast, especially those who served Nigeria to the best of their ability, often going beyond the call of duty.

  • In America: 2024,shaping up like 2016

    In America: 2024,shaping up like 2016

    January 6, 2024, marked the third anniversary of the terror unleashed on the U.S. Capitol by a frenzied mob grimly resolved to cancel – pardon my employing the locution du jour – one of the most hallowed traditions of the American political system: The peaceful transfer of power to the winning candidate.

     In light of what has happened to America under Donald Trump‘s debauched presidency, it can be said that the tradition had remained in place mainly by default.  When it was put to a severe test for the first time the previous year in recent memory, it came out so bruised and battered that few will now cite it with confidence as an American tradition.

    Call it the Trump Effect: the erosion of values, the corruption of institutions, the suborning of the machinery of government, the capture of government and its underlying processes, the use of terror or threat of terror as an instrument of governance, demeaning high officials of the state by the use of coarse, vulgar language, utter disdain and disregard for the rule of law, and even common decency.

    On January 6, 2021, American lawmakers convened in the Capitol to affix the final seal on the election of Joseph R. Biden as the 46th President of the United States.  His opponent, Donald Trump, would have none of it.  He had laid the ground for an insurrection by leading millions of his Twitter followers to believe that the only way Biden could win – or Trump lose – was if the vote was rigged.

    Trump lost; ergo, the election had to have been stolen. The legislators were in effect convening to consecrate a theft.

    “Show strength” and “stop the steal,” he exhorted them as they stormed the Capitol   “That’s the only way you are ever going to take our country back.”

    For the next 187 minutes, America and indeed a global television audience watched in horrified disbelief as a surging, seething, murmuring, bilious crowd, men and women, veterans and enlisted persons, scrambled up the ramparts and raced up the steps to the landing, men and women, young and old, belting out blood-curdling imprecations, smashed windows and doors and impaled police officers with flagpoles and just about any object they could weaponise.

    There was no mistaking the grim resolve, the murderous frenzy with which they went about their mission.

    When they bellowed “Hang (Vice President) Mike Pence” over and over again, they were not posturing or grandstanding. They had erected a scaffold on the grounds, a noose dangling ominously from it.  Trump would say later that it was a pity they didn’t hand him.

    From a private room in the White House, Trump watched the proceedings with glee, according to a former staffer. Not even the frantic pleas of the First Lady and his oldest son could move him to try to restrain the demons he had loosed on the Capitol.

    As they slunk away, the insurrectionists performed one final act of obscenity:  They plastered the chambers with excrement.  That is the kind of company Trump keeps.

    You would think that this assault on every good thing America claims to stand for would call forth a groundswell of denunciation and recrimination.  Perhaps civil society was too stunned for words, too traumatized to make a  concerted move?   Perhaps the outrage, then muffled, would gather momentum and translate into an insistent demand for an accounting, for justice, and yes, for punishment?

    You would think that the character who masterminded this brazen assault on the political and moral values on which America’s claim of exceptionalism rests would have by that very act disqualified himself from seeking any elected office.  And if he tried to muscle his way into the local School Board, he would be disenfranchised even if, unlike Trump, the fellow was not standing trial on 91 criminal charges in various courts across the country.

    Civil society could find no coherent voice, no rallying point.   Even President Joe Biden, newly vested with political and moral authority, could not employ it to change the narrative.  He consumed this precious capital in pursuing a bogus bi-partisanship and continued to do so even as Trump blockaded his legislative agenda at every opportunity.

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    Senate Republican leader Mitch McConnell, who had at first blush placed the blame squarely where it belonged, would declare that he would vote again for Trump if Trump secured the Republican nomination.

    Even before the insurrectionists dispersed, the shock, the horror of the siege was already dissolving.  With ample support from his ultra-right confederates, Trump wasted no time recasting the events of the day Trump as an excursion, and a patriotic one for that matter.

    And the new narrative has taken such a hold that, if you had not witnessed the insurrection as it unfolded and had no access to their iterations and reiterations across the media, you would have entertained some doubt about whether it transpired. 

    Even before the insurrectionists dispersed, the shock, the horror of the siege was already dissolving.

    The police who lost six of their officers to the mob were being as denounced as bullies and human-rights abusers. The insurrectionists were cast as freedom fighters and patriots, and as tourists who just took a day off to check out the attractions and delights of Washington, DC.

    And even among those who witnessed it, many could be forgiven if they now doubt the evidence of their own eyes.  Such has been the slickness, the intensity of the recasting.

    If reality is so susceptible to manipulation at this stage before the full coming of Artificial Intelligence, wherein lies the future of society, of civilization?

    But it is not sober, remorseful, penitent Trump that has achieved this improbable feat. It is the good old Trump, only more venal, more demagogic, and more sociopathic, driven by grievance and a desire to exact vengeance, not merely on those he says have corruptly employed the machinery of the state to persecute him but on virtually on all institutions of state.

    In frenzied speeches before fevered crowds, he has characterized not just those institutions but the entire American establishment as illegitimate, and doomed. And it is his singular mission of his second coming to dismantle it.  Perhaps he will refashion it after his own image later, but he is not letting on.

    That is how we came to the conjuncture where, almost all a sudden, the concepts and ideals on which the United States founded and nurtured a political system that has been the envy of much of the world for centuries increasingly count for less and are now held with little conviction.

    The Rule of Law became the rule of Trump, which could mean one thing one day, another thing the following day, and yet another thing the day after; in short, Trump’s caprice.  Trump tied up the judicial system in knots, the better to emasculate it.  The doctrine of “separation of powers” was exposed as the elaborate fudge it always was.

    It is early yet in the Election Year, and 2024 is not 2016.  Trump’s lock on the Republication nomination is so tenacious that it is almost inconceivable that he could lose it.  But it is not inconceivable that President Biden, whose support has slipped significantly among younger voters and minorities could lose the race the way Hilary Rodham Clinton lost it to Trump in 2016.

    If that happens, Biden’s blank cheque underwriting Israeli Benjamin Netanyahu’s genocidal war in Gaza is sure to be cited as one of the reasons.

  • Hostage to the flesh envelope (2)

    Hostage to the flesh envelope (2)

    Betta Edu as a cabinet minister flaunted a brisk gait and a mobile eye. She also had smart retort and a cheery smile. Yet she was suspended in ugly circumstances, tongue-locked in spittle cuffs of theatrics.

    At 37, Edu was the youngest minister in President Bola Tinubu’s cabinet. Her appointment as the Humanitarian Affairs and Poverty Alleviation Minister seemed revolutionary. It depicted Tinubu’s administration as a force with a strapping innate promise.

    Thus Nigerians dared to believe that Tinubu’s tenure, unlike Muhammadu Buhari’s, won’t flail as a grim arena of virtue’s canoodling with vice.

    Many hoped that, unlike Buhari, Tinubu wouldn’t subsist as a disheartening superintendent over systemic failings and corruption. He shouldn’t.

    No sooner did Edu get fingered in an alleged diversion of more than N585 million naira ($640,000; £500,000) of public money into a personal bank account than she was suspended by Tinubu.

    Edu lost her job barely six months after she assumed office. Last week, local media buzzed about a leaked document that allegedly showed the minister instructing a senior treasury official to transfer the money to the personal account of Bridget Oniyelu, the accountant for the government’s Grants for Vulnerable Groups initiative instead of a government account thus drawing public outrage.

    President Tinubu ordered an investigation of Edu’s ministry and called for a reform of government institutions that run the National Social Investments Programmes Agency (NSIP) stressing the need to “win back lost public confidence.”

    But Edu has denied any wrongdoing even as she submits to grilling by the Economic and Financial Crimes Commission (EFCC). Also being grilled at the EFCC headquarters is a former Minister of Humanitarian Affairs, Disaster Management and Social Development, Sadiya Umar-Farouq, over alleged fraud in handling N37.1 billion social intervention funds during her tenure under then President Muhammadu Buhari.

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    Halima Shehu, the suspended chief executive officer of the NSIPA, is also under investigation by the EFCC.

    Some have commended the Tinubu administration’s swift reaction to the Edu scandal. But decisive as it was, it offers no reason for the administration to engage in self-adulation. If anything, the presidential media unit has wisely shunned premature and vulgar masturbatory praise.

    The logic is simple: if there is no self-pleasuring like the immediate past administration of Muhammadu Buhari, no cynical fog of hostility or solipsism may hang over it.

    There is no gainsaying Tinubu inherited a tumultuous landscape chockfull of woe, cutthroat politics and corruption. Through it all, however, he must display invigorating alertness. He mustn’t superintend timidly half-awake or smugly half-asleep.

    He must shun, henceforth, the fallacy of affirmative action that catapults denizens of the sleaze pits into Nigeria’s high offices. Any woman seeking public office must earn it through brilliance, character, integrity and hard work, likewise her male counterpart.

    Right now, the Nigerian woman in public office suffers the smudge of sullied scrutiny and virulent aspersions – no thanks to Edu, Umar-Farouk, Shehu, and others.

    Lest we forget former Petroleum Minister, Diezani Alison-Madueke, who set the pace for predatory femaleness in Nigeria’s corridors of power.  In August 2023, British police charged Alison-Madueke with bribery offences.

    “We suspect Diezani Alison-Madueke abused her power in Nigeria and accepted financial rewards for awarding multi-million-pound contracts. These charges are a milestone in a thorough and complex international investigation,” said Andy Kelly, Head of the National Crime Agency’s (NCA) International Corruption Unit.

    Alison-Madueke, 63, served as petroleum minister from 2010 to 2015 under former President Goodluck Jonathan and also acted as OPEC president from 2014 to 2015.

    She was arrested in London in October 2015, a few months after leaving office, and has also been the subject of investigations in Nigeria and the United States.

    The ex-petroleum minister has denied the corruption allegations even as assets worth millions of pounds relating to her alleged offences have been frozen as part of an ongoing probe by the UK security agency.

    The NCA accused her of having benefited from at least £100,000 ($127,000) in cash, chauffeur-driven cars, flights on private jets, and gifts from designer shops such as Cartier jewellery and Louis Vuitton goods, to mention a few.

    The US Department of Justice also recovered illicit assets totalling $53.1 million linked to Alison-Madueke in March 2023. Nigeria’s EFCC claimed that about $153 million and more than 80 properties had been recovered from Alison-Madueke.

    There is no gainsaying Alison-Madueke, Umar-Farouq, Shehu and Edu, among others, made news for the wrong reasons. Their scandals incite the lore of the sullied female public officer who parades the baleful searing eye of the Gorgon archetype.

    In public office, the latter scorches power with her lust. Perhaps because her burning eyes see nothing but loot to prey upon. It would, however, be unfair to tar every Nigerian woman with the sullied brush of corruption as there are women of proven genius and integrity deserving of public office – if only they could beat the odds of party privilege, status and connection.

    The afflictions of inadequate primary healthcare centres, substandard education, gender violence, and economic insecurity, persist where women fail to participate in national, state, and grassroots politics on progressive terms.

    Yet the argument that if more women get into politics, there would be less failure in governance falls flat on the face against the backdrop of monumental corruption perpetrated by female public officers.

    While it may be argued that the culprits are victims of an interplay of forces led by powerful male elements holding sway over public and private institutions, their misdemeanours are a manifestation of flawed choice, an ultimate human dilemma triggered by survival instinct in a blemished system.

    More women suffer the scourge of tarnished awareness in this political high drama that renders their conscience, a pitiful hostage of its flesh envelope; “whose surges and secret murmurings they cannot stay or speed,” says Paglia.

    The gravest challenge to our hopes and dreams as a nation is the messy political transactions brokered at the grassroots and on the corridors of power, every minute and hour of every day.

    We must end these acts by transforming moral outrage into concrete steps to curb such violations. President Tinubu did well to suggest a reform of NSIPA and a thorough investigation of the scandalous Ministry of Humanitarian Affairs and Poverty Alleviation. He must also superintend the inquisition to a convincing closure.

    We can no longer shut our eyes to the venomous superstructure foisted on us by insentient politics and toxic social economies.

    Edu and co enjoyed perfect opportunities to assert the mythologised superiority of the female and youth in public governance, and they blew it.

    It’s a fallacy that women are purer than men and immune to the pull of greed. To insist so would be simplistic and sexist perhaps. The connection between gender and corruption is more complex than platitudinous chant suggests.

    As President Tinubu shops for replacements for compromised female positions, let him seek candidates whose hearts honour the integrity of public office and whose conduct signals a more virtuous approach to governance.

    Women of proven native intelligence, whose lust and virtuosity are rigidly controlled and averted from illicit spoils. Not the ones that legitimise besmirched femaleness as a rudiment of affirmative action nor the reckless femme fatales with lustful, roving eyes trained to slither, pierce, and possess. But perceptive heroines and patriots, groomed to unite and honour public governance, persona, and thought.

  • Nigerians abroad and the franchise

    Nigerians abroad and the franchise

    Many of the winners in last year’s General Election are chafing at the formidable problems that confront them daily – problems they are now expected to solve with the utmost dispatch by an increasingly restive populace.  Many of the losers are yet to come to terms fully with their loss and with their diminished standing and clinging positions which now mean little in the scheme of things; the age of candidates for political office will matter no more than it did in 2023.  The issues that animated the races may seem less salient now, but they are no less urgent.

    This year and the next will be all that the administrations at the federal and subnational levels have at their disposal to tackle challenges seriously and, with some luck bring them under control.   Whatever remains of their statutory terms will be devoted to preparations for the next cycle of elections and the power calculations that will govern them.

    It seems unlikely that the Seven-Point Agenda the Nobelist, Professor Wole Soyinka, presented to President Bola Tinubu during his recent visit shares many points of convergence with the Seven-Point Hope Revived Agenda of the president’s ruling All Progressives Congress.   For the country to move forward, the authorities will have to accept the reality that theirs is not the only agenda in town, nor even the one that can best serve the best interests of the people.

    A great deal of pacting lies ahead.

    One item seems likely to get greater traction in the negotiations ahead: enfranchising millions of Nigerians in the so-called Diaspora. When Nigerians use that term, I suspect that they have in mind, for the most part, Nigerian communities in the United Kingdom, the United States, and Canada. But there are also substantial Nigerian communities in Western Europe.  It can be said without much exaggeration that, wherever you have human habitation, you are likely to find more than a handful of Nigerians, what with the escalating phenomenon of “japa.”

    It will be contended early in the debate that to extend the franchise to Nigerians in North America and Europe, without also extending it to Nigerians resident in Asia, Australia and Latin America, not forgetting Antarctica, will be inconsistent with the equal-protection clause of Nigeria’s Constitution.

    Does the Independent National Commission, INEC, as presently constituted have the capacity to conduct elections in this extended terrain, which covers only a fraction, admittedly a large one but nevertheless only a fraction, of where Nigerians have made their homes?

    If it has failed repeatedly to master the logistics of printing, distributing; counting and collating returns, certifying and announcing them when operating in Nigeria’s geographical scale only, it can hardly be supposed that it will develop these capacities adequately to extend the franchise to Nigerians in the Diasporas between now and 2027 or anytime soon thereafter.

    Who will police the polls?  Or will the elections be outsourced to the authorities in each locale?  In that case, there will be a multiplicity of jurisdictions.  The resulting conflict of laws will be so formidable that it will take a lawyer of the late Professor Ben Nwabueze’ genius and resourcefulness to resolve them.

    There is, of course, the more fundamental issue of who is a Nigerian, an issue that will haunt those charged with compiling and maintaining the integrity of the Voters Register.  Who, for this purpose, is a Nigerian?

    Possession of a Nigerian passport or birth certificate does not answer the question.  I have often cited in this space the case of a white, 70-year-old American television journalist, Mike Wallace who obtained from the Somolu Birth Registry in Lagos, a certificate identifying him as a 40-year-old Nigerian farmer born somewhere in Akwa Ibom State some forty years earlier, and then used it to obtain a Nigerian passport in central Lagos on the same day.  U.S. Embassy officials told Wallace that the documents were as genuine as could be.

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    That was some three decades ago, during which a great deal has changed.  But anyone determined and dollar-laden enough can replicate Wallace’s feat today.   You can have as many passports as you are willing to pay for under the table.

    The story ended in a way that saddened everyone.  One of the officers who enabled the scam was later identified by a visiting American news crew, and the dramatic footage was broadcast in the United States.  On its being rebroadcast in Nigeria, the passport officer at the centre of the scam committed suicide. 

    To be shamed in a manner that will redound to one’s entire family’s eternal discredit mattered much more then than it does today.

    Even in the absence of the foregoing objections, it cannot be assumed that enthusiasm for the diaspora franchise will be uniform across Nigeria.  In those sections of Nigeria from where there has traditionally been a smaller volume of “japa” traffic, or where the dividends of japaism are hardly visible, I suspect that enthusiasm will modest at best.

    In those areas, any attempt to extend the franchise is likely to be seen as an effort to create a new species of Nigerians surreptitiously to alter the balance of demographic forces to the advantage of some groups and the disadvantage of others.  The more vigorously some sections of the country espouse it, the more vociferously will others denounce it.

  • Where have all the prophets gone?

    Where have all the prophets gone?

    Not long ago this was the season in which all manner of prophets did brisk business – shoeless tramps in the seedier parts of town and on the fringes of the beaches dispensing their wares to individuals and the collectivity, trailed by a retinue of onlookers, passers-by and pickpockets, as well as in the better neighbourhoods where they did brisk discreet business with discriminating patrons.

    Urban sprawl has shoved those of them with few assets farther and farther from the city centre, to the point when you are now most likely to find them in franchises of white-garment churches, which have to make returns to a mother church presided over by a Most Holy Primate, assisted down the line by other prophets ranked in descending order of divinity.

    They are doing roaring business and doing it largely unnoticed.  A scandal bobs up here and there usually where a high-ranking official has crossed the forbidding divide from Holy Communion to communion of the unholy kind, or has mixed up church funds with his personal bank account.

    Among the faithful, these matters are usually discussed only in hushed whispers. It may result in an expulsion, but nothing stops the erring official from founding his own church and assigning himself a higher title and rank than the last one, and the sole prerogative of handing out lucrative franchises.

    The contours of this commodification of religion were already visible in the 1970s.  The phenomenon attained its notorious height during the mid-1990s, a period overlapping what his fawning acolytes call the IBB Era.  The internet had not then become ubiquitous, and the few publications that peddled junk and smut were called by their proper names.

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    Nobody took them seriously.

    You did not need to be a research scholar or crackerjack reporter to monitor the mega-churches closely; there were only a few of them.  And they were led for the most part by colourful personalities whose end end-of-year predictions, ranging from a bulletin on the health of a political leader of consequence to the fortune of the nation’s cashew crop in the commodity market, were eagerly awaited by policy-makers and producers.

    Not a few invested them with the sanctity of Holy Writ.   The major newspapers and some of their commentators paid generous attention to the predictions. So did political officials often caught up in the news, however tangentially.

    Suppose you are holder of the ticket of a major political party, and the prophet emerges from seven days and seven nights of fasting and abjuring things of the flesh and declares with critical solemnity that it had been revealed to him that the name of the winner of the coming presidential election is to be found in the Holy Bible.

    If you are a candidate and were in early life baptized as Benjamin, or Jeremiah, as Nnamdi and Obafemi Awolowo respectively were, what does that piece of intelligence do to you or your followers, or for that matter to your opponents, even though, without formally renouncing those hallowed names, you had not answered to them for more than decades?

    If, on the other hand, you were Shehu Shagari, Aminu Kano, or Waziri Ibrahim, that intelligence could not have given you much cheer nor kindled celebration in your circle.  You could hear the air seep out of the balloons at their campaign headquarters.

    In this instance, however, the joke – was on Zik and Awo.  Their baptismal names were in the Bible all right, but so also is Shamgar which, come to think of it is close enough to pass Prophet Godspower Oyewole’s test.  And it was Shagari who was declared winner and confirmed as such on appeal and at the court of last resort.

    Who, but an authentic Man of God, could have anticipated and foretold this singular outcome?

    Consider, next, this lead, wrought from sooth by a contemporary of Oyewole’s, variations of which could be heard in any street corner or read in their newsletters:   A political heavyweight from the North Central geopolitical zone will die in a ghastly motor accident during the year.  Bad news, bad news, and more bad news. Floods and earthquakes, setting off mass displacement and suffering of Biblical proportions.

    But there was always in the foreground an event, an occurrence an incident that bore a close resemblance to the prophecy.

    The Minister of Information, the theatrical Alex Akinyele, thought it was bad for national morale and development that soothsayers kept harping on negative issues instead of the positive, uplifting things happening around them instead of dredging the sewers.  He hinted darkly that if they persisted in harping on the dark side of things, government might be compelled to step in.

    A tidal wave of positive prophecies followed – bounty harvests, an appreciating, Naira, falling food prices, but it was hard to tell whether this change resulted from chance or from the exertions of the Better Women, DIFFRI, MAMSER, or the People’s Bank.  What is known for sure is that hysterical prophecies of disasters and doom ebbed dramatically.

    It was bruited by the usual conspiracy theorists that officials who had a huge stake in playing up the brighter side of things had induced the soothsayers to put their often-doleful imaginations for once where their hungry mouths were, and then sit back and enjoy the dividends.

    That was then. Today, the political and social climates are vastly different.  Even if you could induce the traditional media to hew to a particular line or creed, could you get an alternative media that are not even social in name to do the same?

    I had done a column in which I had dismissed the most of temperate and urbane of the tribe, Dr Gabriel Okunzua, whose authority derived from communion with spirits and witches and wizards and plants, as little more than a con artist like the rest of them.

    One day, a student in my journalism class at the University of Lagos brought me an invitation from the parapsychologist himself.  He said he would like to meet with me at my earliest convenience.

    My mind raced back to a story a colleague told me long ago.  The colleague, a staffer on another newspaper, had written an elegant and engaging puff piece about a celebrity who was famous for being, shall we say, famous, since few in the attentive audience remembered what her celebrity had consisted in, to begin with.  The story touched on her henpecked second husband, whom she had wedded in a ceremony that met every definition of excess.

    The lady worked up a rage of volcanic proportions. Brushing aside the rules, she called up a huge loan the publishing house in question was owing the bank, where she wielded considerable power and influence. Next, she demanded that the publisher bring the reporter to meet her face to explain his contumely.

    I will leave Uncle Sam to favour us in his much-awaited memoirs with a narrative of how he navigated that treacherous passage.

    To return to the main story:

    Not to worry.  The student assured me that Okunzua had had taught my older brother and pioneering paediatric surgeon, Professor Paul Omo-Dare at the old CMS Grammar School, Lagos, and was an avid reader of my column.

    One Sunday afternoon, after service at the Protestant Chapel at the University of Lagos, I drove to the tidy arboretum that served him as home.  There he was in the midst of shrubs and plants of all shapes and sizes, doing what he did best:  talking to and listening to them.

    His welcome was disarming.  How is Paul these days?” he asked.  I am so glad that he fulfilled the vast promise he showed at the Grammar School.  Tell him to feel free to stop by whenever he is in the neighbourhood

    Not a word about my article that I thought had offended him gravely.  Not a word then, nor at any point during my 45-minute visit.

    After whispering to a plant for about a minute, he told me calmly that nothing would come out of my application for a position with a New York-based international agency, though I was better qualified than most of the applicants.   How he came to know this quest which I had shared with only my closest friends baffles me to this day.

    Then he struck a note that was even more jarring.  The way things were shaping up, he said, I would have to return to the United States soon with my family.  In the ten years since I returned from doctoral studies at Indiana University, I had never seriously contemplated such a move.

    Three years later I was headed to Illinois, where I have lived ever since.