Category: Celebrity

  • Friends, admirers mourn Tunde Sobulo

    True achievement consists in one’s earthly impact transcending one’s death. As the inimitable former Officer in Charge of Special Anti-Robbery Squad (SARS) of the Lagos State Police Command, Tunde Sobulo’s death is breaking down emotions among his numerous admirers.

    The late Commandant of Ikeja Police College, who died in the United States of America last week, would have risen if the deluge of tears from friends and well wishers could raise the dead. The oration came in waves and the tears in torrents as he was buried few day ago‎.

    According to those in the know, Sobulo, who was gravely ill, had requested that he be buried in the US if he died there. And family members said they would respect his wish rather than return his remains to Nigeria for burial. He was said to be undergoing treatment for tumours of the colon before his death.

    He was said to have previously undergone some surgeries in Nigeria and had recovered from the illness before it relapsed and he was flown to America where he died. The late Sobulo is survived by his pregnant young wife, Ameenat.

  • Lanre Nzeribe lies low

    Lanre Nzeribe lies low

    Man-about-town Lanre Nzeribe is not a stranger to fame. The limelight adores him and he thrives under it like a flower at the first blast of sunlight. The happy-go-lucky fellow is urbane in every sense of the word, and this seems to endear him to many.

    Many know him as a great socialite while others regard him as a ladies’ man on account of his past relationships with some top society ladies. But he has lately recoiled into his shell and is no longer as visible on the social radar as he once was, even though he is not totally out of circulation.

  • Ebonyi governor loses mother

    Ebonyi governor loses mother

    These are not the best of times for Ebonyi State governor, David Umahi. Death struck on Tuesday, taking away Umahi’s mother, Deaconess Margaret Umahi, at an Enugu-based hospital after a brief illness, leaving the governor in deep mourning.

    Her remains have been deposited at the Federal Teaching Hospital, Abakaliki. She is survived by many children and grand children. Her family is said to have already set the machinery in motion for a befitting burial.

  • Lara Banjoko bounces back

    Lara Banjoko bounces back

    Like a gold fish, Lara Banjoko elicits admiration. Her beauty and strong will have also endeared her to many. The former top manager at Spog Oil and Gas was widely regarded as the goddess of the Nigerian petroleum industry, and not many could contend with her status on the social scene.

    Blessed with a blend of beauty, intellect and confidence that few women can boast of, Lara bestrode the Nigerian social scene like a colossus, causing many to believe that her name would resonate in the social circle for decades. But she fell off the social radar a few years back. After leaving Spog in controversial circumstances after some issues she had with the company’s Chairman, Jide Omokore, she went under the radar.

    But now she is back on the social scene with a bang. The success-driven woman recently floated her own company, Zone 4 Energy, one of Nigeria’s fast growing indigenous oil and gas brands. She was sighted recently at an event, and from all indications, things are looking up for her.

  • It’s tough to be a Christian in Nigeria-Ex-Lagos commissioner Ben Akabueze

    It’s tough to be a Christian in Nigeria-Ex-Lagos commissioner Ben Akabueze

    Ben Akabueze is the former Lagos State Commissioner for Economic Planning and Budget and pastor-in-charge of the Redeemed Christian Church of God (RCCG) Province 39. In this interview with YETUNDE OLADEINDE in his office at the King’s Court, he talks about accountability, corruption, ethical behaviours and grooming a new breed of citizens with the annual Kingdom Summit organised by his church.

    You operate in the house of God and the marketplace. Why do you think it is difficult for a lot of people to give effective leadership in church and find it difficult to operate the same way in the market place?

    Broadly speaking I would say that three things could be responsible for this. Number one is possibly ignorance. There are people who think it is okay and that is their own understanding of giving to God what is God’s and to Caesar’s what Caesar’s. They think that they can operate this way but they need to understand that that is not the correct thing to do. The second thing that is responsible is that in our own particular environment, corruption is so pervasive and not just so much as someone collecting bribe but so much that not giving people value for money are all forms of corruption.

    It has almost become the norm. You have the phenomenon that I call the normalisation of the abnormal. A lot of people just get swept in that daily tide and say that is how it is. The third reason is what I call personal responsibility and this is that in the reality, a lot of people are drawn by their own lust. When people fall into temptation, it is because they are drawn by their own lust. Whether it is the lust of the flesh, you have people who indulge in illicit sexual activities at work; they see members of the opposite sex under them as part of the pecks of the office. Then the lust for money and properties and these are the three categories responsible and at the summit, we would be addressing all the three areas.

    Could this all be because something is wrong with the system?

    It is totally abnormal that somebody works and at the end of the month, they do not get paid for one month, not to talk of two or three months. Now, we discuss it and it sounds somehow and when I am watching the TV and some governors say that we are only owing for a few months and not as much as the other , I get worried. It is totally abnormal that someone works and is not paid at the end of the month.

    A labourer deserves his or her wage. It is reprehensible that you do you do not pay someone the wage and if on that account, the person is drawn into sin, you are a partaker of that person’s sin. That is the system but at the end of the day, God has only one set of rules. He doesn’t have one for Nigeria and one for the other countries. And He is not going to judge Nigeria based on a different set of principles and so, we need to understand that at the end of the day there is something called if I perish, I perish.

    We ought to have found out that the call includes resisting things even to the point of dying. In Revelation, the word says, ‘They overcame him by the blood of the lamb and by the word of their testimony’. It doesn’t end there; it says that ‘they love not their lives unto death’. So, that have not been paid is not a justification to set up a toll gate and start collecting money illegally. I have to do some legitimately, things to generate money, use legitimate things to generate income, even if it means that I would be down to eating one meal a day instead of our famous Nigerian three square meals. It is tough to be a Christian in Nigeria.

    There is so much emphasis on money in the marketplace today. Is there something we can do about this?

    The Bible says that the love of money is the root of all evil, not some evil, all evil. The people should be delivered from the love of money and the only thing that can deliver them is the Holy Spirit. Therefore, the love for God supercedes their love for money but if their love for money supercedes their love for God, then there is a problem. Unfortunately, that is the trend here; you can see how many people in church whose love for money supercedes their love for God.

    What is the theme for conference this year?

    ‘Purposeful capital and leadership responsibility and impact’ and it is coming up from the 23rd to 25th of October 2015.

    First of all, the whole idea of a summit is to provide a platform to promote Godly principles in the marketplace. The broad definition of the marketplace here would include business; it includes the profession, it includes government and it includes education. These are sectors that are broadly categorised into the marketplace; pretty much every sphere of human engagement outside the church. What you find is that a lot of people tend to be different persons in church and in the marketplace.

    People tend to live what you call dichotomised lives, one person here and another person there but that is not how God intended it to be. Our faith is supposed to be our way of life and who we are. Who we are should not change whether we are at home, at work, in church or anywhere. Of course, the market place thus presents a lot of challenges to the persons of faith on how to live their faith in the market place and stand by those principles. Very often, the market place is run on principles that are opposed to Godly principles, principles embodied in ethics, equity, fairness, justice and morality.

    The point about this summit is to bring this to the fore. Sometimes, a lot of this people do these things out of ignorance. For instance, a lot of Christians do not understand that timeliness is a Godly principle. When you are not timely, in effect like a thief of other people time and this affect people.

    So the summit would provide a guide on this and teach these principles. It also provides a platform and then it is one thing to know the theoretical principles and another to understand the tactical applications of the principles. At the summit, it is not just about teaching and sharing the principles but practical examples of how people have applied the principles to their businesses in the marketplace.

    It is also about establishing an accountability platform that people subscribe to in the marketplace. And as more and more people do so, we would be able to see the fruits in the marketplace and we would have less of the phenomenon where you have more and more believers, yet our society is not better for it. The Bible tells us about 12 unlearned men who turned their world upside down or more appropriately right side up and yet there are so many of us and our impact is not felt like these 12 men because one of them departed and was subsequently replaced. When we begin to live our old Christian lives, our own lives would become the bible that others read. The Bible says that the followers of Christ were first called Christians in a place called Antioch.

    They were called Christians not because they labelled themselves Christians but the people who saw them and how they lived perceived that these ones had been with Christ. So if we say we are Christians, the people that encounter us in the marketplace would be left with the perception that these ones are true Christians and everything we do must reflect. Currently, this is not generally the case in our country.

    As we said, this is also a platform to create spiritual accountability. This is something specific that we are doing this year. We would be launching the Nigerian chapter of the Unashamedly Ethical (UE). Unashamedly Ethical is a global movement of Christians and people in the marketplace, mostly business owners and professionals who sign on to operate their business in an ethical manner with some ethical codes that derive from Godly principles.

    That means that that code goes beyond the usual ethical code in a world where people can hide behind some basic structures like if you got someone to give a bribe on your behalf and go home feeling ethical. With God, that would not be ethical and so we are launching this chapter, ask people to subscribe and when you sign on at the place of your business , you would have the sign in of UE and you are holding yourself out to the general public, that here, we operate these principles.

    So anybody who comes there would expect that every engagement with you would reflect these principles and where that is not the case, they can file a report to the UE that this is our experience with these people.

    Of course, there is no legal thing involved, we can’t charge the person; we cannot close the business but we can hold   them accountable and reach out to the person to find out what is happening. Sometimes, the owner may not be personally responsible, he may lay out the guidelines for operations but behind your back, your people may do something different. So when you get that feedback, you can go and fix whatever is wrong or whoever is out of order in your organisation.

    This year, we have quite an impressive pack of speakers, about  28 speakers.  It would be hard to find another conference that has an array of such length and breadth of speakers that you can attend free.

    Is  the  project  tagged  Unashamedly  Ethical open to all or  is  it  for  a  select few?

    The programme is the brainchild of the Kings Court, a parish of the RCCG but its about identifying the root cause of the cancer in the society and finally getting to a place where Christians take responsibilities for the decay in our institutions, the decay in our government and our family structure. It is not exclusively for those who have arrived but those thinking of building a foundation for their businesses. We have a number of young people who are building good businesses and they need to learn about the principles of success and how to do things the right way.

     

  • ‘Buhari and Awolowo share the same vision’

    ‘Buhari and Awolowo share the same vision’

    Would you say that your early life contributed to your personality today?

    Yes, I believe so. I had a very good family life as a child. I was born into the average Nigerian family at that time, in the sense that my parents at the time I was born were not flamboyantly rich but were comfortable. They would at that time be ranked as the rich folks wherever they were in their location. We were brought up under a strict condition. Parents in those days believed that female children ought to be brought up in a particular, special way because they were groomed to be good mothers, good wives and must have good education. In order to achieve that, parents were stricter on the female children than the male children.

    So I will say that I am from a closely-knit family of many children. My mother had eight children; also strangely enough, even though they were members of the Baptist Church, they insisted that we were brought up as Catholics. They also insisted that we became good Catholics. We attended Catholic schools. We participated in every aspect of the Catholic Church that every good Catholic would participate in.

    I grew up well; my mother died at the age of 85 and my father died at the age of 103 and they were still married. They were actually married for over 60 years. They were sitting together when she had what later was found to be signs of heart attack. They took her away and she died few weeks later.

    Did you grow up in Lagos?

    No, I did not grow up in Lagos, I am what I refer to as a provincial girl. I grew up in Warri. I went to school in Warri and Asaba. My father was a timber merchant in Warri but had his business practically almost everywhere there was a beach, where his timber logs could be delivered to him. My mother was settled in Sapele and then Warri. My father would say we lived in Warri but we also went to those other places to work and come back.

    Who influenced you most?

    I think I have a bit of both. They were both focused and meticulous. My mother was not educated but some of the things she did were amazing; she was elegant, a designer and importer of textile. She was quite wealthy. My mother built her first house at age 20. That is to show you how focused she was. She was vividly a strict person. My father on the hand was calm, cool and paid a lot of attention to details. Though looking back now, one would wonder how he was able to make wealth because he never struggled for anything, rather he focused on only what he wanted and did it well. To that extent, I think I picked one or two traits from them because I tend to hold everything I do with a lot of seriousness and focus.

    When it was time to go to the university, what determined the course that you chose?

    I have always known that I would want to be an advocate of one thing or the other. But at that time, I did not know, whether it would be political, legal or the media, I did not know. But when I finished my HSC, my father wanted me to become a lawyer. But I realised that wasn’t the place for me. I realised that inside me was a natural media person and I had a desire to develop those skills. Therefore I decided to go into journalism and mass communication.

    Was that what you studied?

    I studied Journalism and Mass Communication in Ireland.  When I finished my Bachelor of Arts degree, I then went to the London College of Journalism where I decided to specialise and did a Higher Diploma in Newspaper Journalism.

    From there, where did you work?

    When I left London and came here, the day I actually arrived, I flew in to NTA Benin. Three weeks after my result came out, I was back to Nigeria. For some funny reasons, I was not like most of my colleagues who waited behind to buy things to bring into Nigeria, that didn’t interest me. Some wanted to buy cars, clothes and jewellery, but for me I had finished the bargain I had with my parents which was to go there and do what I had to do. I was done and so I returned.

    As a matter of fact, I used to come to Nigeria every year, and the previous year, I was in Nigeria, I had already sealed a job with NTA Benin. So as soon as I arrived, it was straight to NTA Benin. I left my two pieces of luggage at the reception, and I started work. In the evening, I took my luggage to my brother’s place because he was living in Benin at that particular time. I was in NTA for about a year and few months.

    What were you doing at NTA?

    When I was in NTA, I was handling all the main interview programmes of the station. I was in the News and Current Affairs Department. I produced Guest of the Week, The Debate and Matters of the Moment. These were the three current affairs programmes of the station, apart from the news. I thought I would start with the newspaper, but fate led me to television. I thought I would be in television, then continue to contribute somehow in any of the newspapers.

    How did it turn out?

    It turned out that while I was at NTA handling those programmes and also presenting them, things changed. Before I got there, they were being presented by the Manager News and Current Affairs, Tony Iredia. He did it for so long alone. After six months of my arrival, he dumped one of the programmes, Guest of Week, on me. He simply told me to go and present it, that after all, if I can produce the programme, that I might as well be able to present it. I owe it to him for being a good boss. Most bosses will not do that. He told me he was going home, that if I liked, I should present it, and if I didn’t like it, I could leave it. But that he was going home. So I presented the programme. But afterwards, I found out that he did not go home, he actually went to the master control room and directed the programme. When he came out, saw me, he told me to clap for myself. That was it, that was how I continued to present the programmes.

    So, how did you join the Unity Party of Nigeria?

    I will never forget Prof. Uche Uche; he was a professor at the University of Benin, an activist who interacted with NTA a lot. He was one of the reservoir that we had back then, who we used to fall back on for views on current affairs. When the job of Senior Publicity Secretary job arose in the Unity Party of Nigeria, he informed me about it and told me that it would be good for me. Anyway, there weren’t women in any of the political parties in such high ranking executive level. He urged me on.

    I applied and luckily I got the job. My interview was led by Chief MCK Ajuluchukwu, who was a giant in the media, one who I could only dream then that one day I would be opportune to meet. To have him on the panel that interviewed me was a great privilege.

    Which came first, your appointment with UPN or your meeting with Chief Obafemi Awolowo?

    Before that interview, I had actually interviewed and produced all the presidential candidates that we had then, Alhaji Shehu Shagari, Alhaji. Waziri Ibrahim, Chief Obafemi Awolowo and Dr Nnamdi Azikiwe.

    How did you meet?

    During the presidential programme, I was particularly impressed by Chief Obafemi Awolowo. It was actually in my quest to be particularly critical during the presidential interview, that I ended up being a convert! I dared to ask him every question that people would have loved to ask, he noticed me. I told him point blank that we heard that he was a tribalist;… I asked him why he agitated for derivation when the West was producing Cocoa and why he was agitating for something else. There was no issue under the sun that I did not touch on.  When Nosa Igiebor saw me writing those questions, he asked what was wrong with me. He exclaimed, ‘why are you putting up all these questions?’ And all I could reply was, ‘let him answer them.’

    Then, for each of the presidential candidates that came on the programme, the advance party usually arrived earlier and when they came, they usually asked for the questions ahead of time to vet them. But not Chief Obafemi Awolowo! I even offered the questions to the advance party because the interview was to be a live programme. But they declined to look at them. And when Chief Obafemi Awolowo came, I asked if he would like to see the questions before the programme went on air, he replied that it wouldn’t be necessary. I was baffled.

    So we were on live and Tony Iredia did that particular interview and Chief Awolowo answered all the questions so well that at the end of the programme, I told him that he was a wonderful man. He asked if I was the producer of the programme and I replied in the positive. His replied was, ‘you are a bright girl.’ That was before I applied for the job.

    So you eventually got employed with Unity Party of Nigeria.

    Yes, as Senior Publicity Officer. But by the time that I left, I was Assistant Director of Publicity under Chief MCK Ajuluchukwu.

    What were your duties then at the party?

    I was responsible for the political campaign of Chief Obafemi Awolowo. I was also responsible for research. So along with Chief Ajuluchukwu, we did all the research for the party, the publicity campaigns and media releases. We were also there to reply to every propaganda that came up. I was actually with him on every trip; I was in charge of the media. We were on the campaign for 44 days and nights. It afforded me the opportunity of being in places that other people can only read about.

    You were a young lady, fresh from school in London, and here you were jumping into the political arena, and not into marriage. Didn’t marriage occur to you at that point?

    No, that didn’t; my profession was more on my mind. Prior to that, when I was in school in Ireland, I was the President of the Nigerian Union in Ireland. Young as I was, at the age of 20, my Vice President, was a PhD holder.

    Where did activism come from?

    Really I don’t know, I guess I was born with it. For me I had a dream. I had a picture of what I wanted to do and what I wanted to be.

    What was the campaign like then, can you compare it with the country’s recent experience?

    The campaign then was hectic. As said by Chief Obafemi Awolowo, the electioneering campaign was a contract between the candidate and the electorate. You sell to the electorate what you will do. And when you tell them that this is what you will do, it becomes a contract signed when you win. And therefore it is important to go to every village, every hamlet to let the people see you so that you tell them exactly what you want to do. If they accept what you have sold to them and vote you in, then you are duty bound to do what you promised.

    That is why when I read in the papers that members of the Senate stood up to give a vote of confidence to the Senate President Senator Bukola Saraki then I feel oblige to remind them that Nigerians voted for change and that Nigerians are yearning for change. And if they in anyway want to stop the wave of change that Nigerians are calling for, then it is likely that Nigerians will rise up against them and tell them that

    nobody can be an impediment to what the people want. Power belongs to the people and not to the senators. We sent them there to be senators; so power belongs to the people.

    After UPN, where did you move to?

    I went to set up an advertising company. My erstwhile boss, Chief Ajuluchukwu, had gone to work with the Concord and thought that it would be a good idea to join him. But while at UPN, I wrote and published my first book, which was actually launched by Chief Obafemi Awolowo. I even though that I should go to work in a newspaper or even on television. However, after working for Chief Obafemi Awolowo for five years, I was so well groomed that my ideologies were so well grounded that it would have impossible for me to go and work where I will take the angle of the proprietors of the newspaper or television.

    What did you call your advertising company?

    I called it Mahogany Limited and then ;later, founded the Hallmark of Labour Foundation.

    What is the foundation about?

    Hallmarks of Labour Foundation was set up in 1996 to identify Nigerians who have achieved success through hard work, honesty and integrity in their fields of endeavour to project these great Nigerians as role models of rewarding and fulfilling honest labour, to promote positive attitudes among the youths in particular; encouraging them to reject fraud, greed and impropriety as means to success.

    Why did you start the foundation?

    I started the foundation when the political activities in the country were at their lowest ebb. That was a period when people said Nigeria was bad. Drug peddlers took over; whenever one travelled outside the country, you were stripped naked. Almost no one was exempted; every Nigerian was a suspect. I thought there were lots of Nigerians at that time who could match their counterparts all over the world. Hallmark of Foundation was therefore set up to identify those  Nigerians who by dint of handwork and moral uprightness had done Nigeria proud, to put them on centre stage and tell their stories all over again so that the younger generation will get to know them and celebrate them.

    I also thought that if we do not do that, then how will we be able to convince a child who saw his parent’s houseboy of yesterday suddenly become a multi-millionaire without going to school or doing any notable work, that being diligent is worthwhile? So we have to show our children that there are proper ways of achieving lasting success and respect in the society. It is important to show our children that we have people in this country who we can emulate and who can hold their own and gain respect all around the world. So we try to say if you are a lawyer, then try and be like Justice Oputa, Hon. Justice Kayode Eso, or Hon. Justice Obaseki or any other of our role models.

    What can you say about the late Chief Obafemi Awolowo and his recently departed late wife?

    Our present President Muhammadu Buhari actually reminds me of Chief Obafemi Awolowo. They are similar. For instance, Awolowo wanted to be that man that changed the course of Nigeria for the better. We lost him, we have missed him, but today in Nigeria, his replica is Mohammadu Buhari; they have the same trait, Awolowo wasn’t a rich man. Those of us who know he wasn’t will tell you so. Buhari is the other person in Nigeria today that has the same vision as Chief Obafemi Awolowo.

    Then, Baba Awolowo’s wife, HID, was a woman par excellence. When her husband went abroad to study, he had little fund. She stayed behind and in addition to taking care of the children, she was sending money to her husband abroad. Whenever Chief Awolowo went to bathe, when he came out, the clothe he found on his bed was what he would wear. Mama used to lay it there for him. She was in control of the home front. She tended her husband. She lived and worked for her husband. Women should emulate her. When her death was announced, it occurred to me that a strange thing happened. Awolowo’s last outing was the coronation of the Olu of Warri; he died afterwards. Also the day that Olu of Warri died and his successor was publicly presented, HID departed. It is strange.

    What is your fashion sense?

    I am not much of a lover of fashion but I believe in proper dressing. If I am going for a wedding, I love to wear buba and iro or Itsekiri traditional dressing. If it is an evening outing, I dress to fit in. I am a classic kind of person. Which means that I dress not be to offensive. I am not someone who wants to walk into somewhere and want people there to remember me for what I wore. But if being well dressed and being proper in dressing makes you remember me, that is okay with me. I will not advise a lady to wear a dress meant for nite club to a church or vice versa. There should be moderation in what we wear.

    What fashion accessory do you not do without?

    My earrings, I wear my wedding ring and I wear my bangles.

    What makes your style stand out?

    (Laughs) I don’t know if my style stands out but I am usually proper in outlook.

    How about holidays?

    I work very hard, so once every year, I take off with my husband and go for a cruise, rest, switch off my phone for two weeks before returning to hard work again. I usually choose a different part of the world, and go there.

    Your most memorable holiday so far?

    That should be when we went to Jerusalem on pilgrimage.

    You studied abroad, but did it occur to you then that you could marry a white man?

    (Laughs) Actually, my husband looks like an half caste, but he is a Nigeria, an Itsekiri by birth. When I was coming back, marriage was not on my mind, but I knew that when it was time for it, that I would get my man.

    When your man came, was it love at first sight?

    It was love at first sight, but we are from the same place. We grew up in the same place. Our families were very close.

    Many years after, how has the marriage been?

    It has been very wonderful, it has been blessed; we are grateful to God, I have had the good fortune to be married to such a good man. My mother married my mom till the end, we do not have cases of divorce in my family. It is not an option for us. I believe that God has made my marriage to last forever because my husband is a good man.

  • My transition from almajiri to foremost broadcaster FRCN DG Ladan Salihu

    My transition from almajiri to foremost broadcaster FRCN DG Ladan Salihu

    If you were not a broadcaster, what else would you have loved to be?

    (Laughs) I must tell you that this job has blessed me and I have been privileged in the sense that this job has taken me to over 70 countries around the world since I started out in my university days. So if I were to come back into this world, I would still want to be a journalist.

    Your voice and diction projects you as an English man, but your colour says something different. How would you explain that?

    I am a full blown Hausa-Fulani. I have the pigmentation of a Kanuri, but strictly speaking, I am a Hausa-Fulani. My early childhood toughened me. My father encouraged me and curiosity took me to the next level. However, I was taught by my early teachers that if you must speak English, you must speak it in a manner that the white man appreciates you and your country man understands you. It is however also not to sound like one is speaking English more than the Queen or to come up with funny phonetics to convey excellence in the language. Not at all. It is about making your flow to be understood by those who listen to you.

    As a broadcaster, I make sure that I communicate with the layers in the family. That is, keep it simple, keep it real and keep it original. So I discovered that the art of communication also comes in three levels: you can acquire it, you can be naturally talented or you go to school and pick it up. Having the three as a journalist means the sky is not the limit, even the orbit is limitless.

    Looking back now, to what extent has your background influenced the person that you are today?

    I am a person of a modest background. I am not from the family of the rich but from a famous family because I have royal blood in me. I am from the Turaki ruling house in Bauchi, which is a very traditional house of the Bauchi Emirate. My upbringing influenced and tampered my professional career in many ways. At the time my parents passed on, we didn’t have a fridge or gas cooker in the family, though we had a television and I remember the excitement that came with it.

    I didn’t grow up with the proverbial golden spoon, but I had the rare luck of having parents who were focused and dedicated in the upbringing of their children. My father was particularly tough. He toughened me, took me through the rounds of early childhood; through the tough learning curves of those days. For me to have what was considered then as koranic education, I was actually handed over to a Koranic mallam as an almajiri. I did that for a number of years. I fetched water, worked on the farm, went out with the herds of cattle, played the role of an apprentice herds man and, you won’t believe it, I begged for food. But that ended the day an uncle who went to watch a local wrestling match saw me in the house of his friend, chanting and begging for food. He went back to my dad and told him no more. So I was rescued from the Almajiri system.

    But my dad did that with the best intention. He wanted me to be educated in Islam and learn some of the challenges of life early. That toughened me to face the realities of life today as we have it. So I didn’t have the luxury of nursery school and lunch box like it is today. It was a crass, local but original life. I was embedded in a strictly traditional if not regimented family system, with strong norms and values that are germane to the society where I was born into. That was my early life.

    Did it cross your mind then that you could one day rise to the top of a career?

    No, it didn’t. But I found my way through the normal primary school, to secondary education and then graduated with a Bachelor of Arts degree in Mass Communication from Bayero University Kano. Whilst a student, I was actually working part-time with Bauchi Radio Corporation or NTA. I actually picked up a job with NTA in 1981. By the time I was a graduate, I was already a full grown broadcaster. The journey till this moment has been very tough.

    If you asked me when I was growing up in the ancient city of Bauchi whether I would go past the four walls of that city, I would have told you no. But today, I am grateful to God for the very robust and roundly fulfilling professional career that looks to me a seamless dream. It has been a wonderful experience going through the ranks, not having the proverbial godfather, as obtainable in the Nigerian society, to have been so blessed to rise to the pinnacle of one’s professional career. I can only continue to glorify God, appreciate Him by the day and be grateful for the opportunity I’ve had in life and still enjoy.

    Why broadcasting?

    I think from the time I began to appreciate life in its dynamic form, probably when I was in class 3, I had an experience. My dad was an ardent radio listener. He was usually tuned to the Hausa broadcast from the BBC and other stations too. I had a curiosity about what was inside that box that had people’s voices in it. One day, after he left, I toyed with the radio to see if the people talking would really come out. I ended up messing up the box and I took the beating of my life. So childhood curiosity and the fact that my destiny is cast on the profession of broadcasting attracted me.

    While in secondary school, I was already asking my teachers the subjects to take to become a broadcaster. They told me English and English literature; that I must read lots and lots of books and novels. So, in those days, we read all the James Hadley Chase novels. We tried to get our act right, so we equipped ourselves in the classroom. We did a lot of classroom debates, sometimes reading in front of the mirror, trying to sound like the likes of Bode Alalade of that period. I grew up with an insatiable volume of incurable and irresistible desire to become a journalist. Although my dad wanted me to read Islamic Studies, I implored my uncles to persuade him before he agreed. I became educated on it and appreciated the profession the more later. I felt I could use broadcasting, the media generally, to impact on my society and to be a net contributor in the development of my town. Later on, the dream grew bigger to my state and later on still, I found myself with the rare privilege of being a broadcaster on a national level. It was a dream not only coming true but also the positive realities coming into being and making me appreciate the profession every day in spite of the challenges. I have literally seen it all. We are still young in it even at the age of 53.

    Your diction is quite impressive and it makes one to wonder about the reading culture you just talked about and the classroom debates you used to have. Did all that happen in the supposed less privileged north?

    Of course, it happened in Bauchi. I am just an ordinary Bauchi boy. I remember the first time we saw a taxi; that was after the civil war. We knew then that a war was going on, but we didn’t really understand what it was really about. But then, after the frayed nerves of national challenge calmed down and the society began to pick up on modernization and nationalism, the first time a taxi came into Bauchi, some of us felt that it was a car that was going around collecting tax (laughs). We didn’t know it was a car meant to people to their destinations for a payment. That was in 1972. We were boys about town, tinkering about life and it clicked as I found a romance with broadcasting which opened doors of privileges.

    Northern Nigeria is believed to be backward educationally compared to other parts of the country. But the impression you are giving now is that education has been generating much interest and followership in the north for long.

    Absolutely! I think that there has been a stereotype stigma as regards that because of the barrier of ethnicity and the barrier of politics and the trappings of nationalism. A lot of people had different perceptions about each other’s regions. A lot of people believe that then and probably now, there is a dearth of education in the north. Yes, to some extent. But then also, it is not entirely so. Education, if we define it within the content and context of western education, it means so. But if you take education as the art of reading and learning and communicating, you can equally say that the Arabic education, which is very prominent in the north, is a form of communicating and learning.

    There are people today who are Hausa, Fulani and even Yoruba in the north who speak so fluently the Arabic language that you will never believe that they are Africans or Nigerians. So education is dependent on the content and context that one looks at it. We believe in the north that education is the art of learning, writing, communicating, translating and transliterating, commentary, analyses and so on. It does not really stop at western education. That is the point. And in terms of western education, the north is fast doing a catching up game, make no mistake about that. If you take the enrolment figures in Imo State at one time, it is more than the enrolment figures in primary schools in half of the northern states.

    What is your impression of the almajiri system?

    In the north, like I told you, in the beginning, I was an almajiri. We are still battling with that problem in the north. In Imo State, it is unlawful for a kid to be in the market or at the shop, or mechanic garage or do any form of trading between 7.30 am and 1.30 pm. If such a kid is caught, there is a law in place to punish or sanction the parents. But not so in the north, and that is why you find that you cannot have your cake and eat it. That is why some of us have been advocating silently without necessarily coming to the pages of newspapers or other mass media, but speaking to governors and other such leaders to take such actions regarding education. We are silently pleading with our leaders in the north to give education a priority.

    I didn’t have the privilege of watching Sesame Street and cartoons in my time, or carry lunch box to school. But then, I have had that rare privilege from God to learn and appreciate and acquire knowledge through reading and through meeting and association with people who are knowledgeable.

    You said you rose through the ranks…

    Yes I did. I found myself moving to another level every other year. I started as a News Assistant with Bauchi Radio Corporation. I remember the first time I read the news, I felt like somebody had put a nine inch block on my neck. At the time I came out, I was sweating profusely. I asked my producer how it went, and he said that I did very well. I didn’t know whether he said that to encourage me, but from there, I found my rhythm and picked up my lines. And I probably did every other programme you can think of on radiorequest, musical, news with translation in Hausa, features and so on. The only ones I didn’t do were those programmes in local languages that I never spoke.

    I found myself crossing to television by default. As an ardent tennis player, on a fateful day, the gentleman that was to read the news but for one reason or another did not turn up. There was no other person in the newsroom to take the news. Somebody remembered seeing me at the lawn tennis court playing tennis. I was working with Bauchi Radio Corporation then. So they came to me with a request that I take the news. I said why not? So I went in my knickers, they gave me a big gown and then a hat on and I sat down to read the news with Mr Andy Iheme who now works with the Open University in Calabar. When he saw me the next day, he asked me where I am from. I told him and he encouraged me. Till date, we call and joke about it. That was how I found myself on television. It was crass, pure interest that led me on.

    Let’s look at your work as the DG of FRCN. Has it been fun?

    It is very challenging, exciting, demanding and exceptionally tasking. FRCN, from the outside, looks easy. But I can assure you from my experience that you will need a lot of tonic to work and succeed as the CEO. I am grateful to God who has given me committed people in the management who buy into my vision and mission to help take FRCN to the next level. So it has been challenging but also rewarding.

    Would you say that you have made improvement on its status from the point that your predecessors left it?

    I do not want to sound egotistic, and I do not want to be seen as beating my drum. But to be honest, I think we have made some modest strides. For my generation, a task with an opportunity to lead an organization is very rare. A lot of considerations are given in the appointment of chief executive officers, so you rarely find hard core professionals in the commanding heights of affairs of parastatals. So I consider myself exceptionally lucky.

    So for me, taking FRCN to the next level was a race against time. So when I got into the helm of affairs of FRCN a little under two years ago, I discovered that the organisation must move in line with global best practices. We must prepare technology, information and communication, facilitate and digitize our audio platform and ensure that our working environment becomes less stressful, more user friendly to give the corporation both character and direction.

    When I got into FRCN, all our studios were in the main building, the tall 12-storey building of Radio House in Abuja. The network newsroom and the programmes sections were all on the 11th floor. Then I discovered that there was a whole studio complex with 22 studios with three huge conference rooms by the side of the building uncompleted but under lock and key for 31 years! When I saw the choked up studios that the staff were using, I went to my office and prayed to God that I would remain grateful for the priviledge to serve, that God should prepare this organization for me just as He prepared me for the job. That is because the challenges were so enormous despite the fact that we had a professional, capable, excited work force with passion for the job.

    So what did you perceive as the problem?

    There was hardly a platform for them to showcase their worth. So I decided to open up the studios. I gathered the management and we looked at it together but saw that the work to be done was huge and scary. But we started bit by bit. Right now, all our 22 studios are housed in studio complexes with the exception of Kapital FM, mainly because the studio we got for that is a bit smaller. It was better to leave them where they are. But in the 22 new studio complexes, we have the most modern newsroom complex in this country with the most modern computers, with the requisite software for editing with online news operation.

    We have networked our studios. We did the recent election coverage from these studios. We fitted them with new equipment and our news and programmes section has also migrated from the main building to the new studio complex. We did all that in less than eight months. These have also brought a great difference into our system of operations.

    We are also into a huge project presently. We want to build a 24-hour radio Nigeria network channel that you can tune to wherever you are in this country all through the day; a channel that will feature everything from news to features, interviews and so on. Barring budgetary considerations, we are looking at starting that from October in Lagos and Abuja before expanding to Kaduna and Port Harcourt, Bauchi and Enugu, then Kano and Ibadan, Sokoto and Ilorin, Calabar and Jos and eventually expanding all over the country in the next 18 months in which time we should have coverage of the whole of this country. When we say we are the largest radio organization in the continent, we must be seen to be exactly that.

    Does that mean new employment windows?

    Well right now, we have capable staff to man our new ideas. We have enough manpower except for a few FM stations

  • Happy times for Funke Kuti

    Happy times for Funke Kuti

    Being a mother is an amazing feeling, and having extraordinary children is an icing on the cake.

    Funke Kuti, former wife of Femi Anikulapo-Kuti, is indeed a very proud mother and she is currently enjoying the joy of motherhood. Her only son turned 20 a few days ago and the colourful lady celebrated him in a grand way.

    Besides buying expensive gifts for the talented youngster, who is currently studying in one the Ivy leagues schools in London, she took to the social media to express her joy and pride at being his mother.

  • Bishop Oyedepo gets another grandchild

    Bishop Oyedepo gets another grandchild

    Bishop David Oyedepo of the Living Faith Church Worldwide a.k.a. Winners Chapel is currently savouring the joy of being a grandfather. His first daughter, Love, has just been delivered of her first child. Love, who two years ago got married to Steve Adekola Ogah, was delivered of the bundle of joy on Friday last week in Maryland, USA.

    Bishop Oyedepo joyfully made the announcement in church last Sunday, telling the congregation that Love had defended her PhD two weeks before she put to bed.

  • How Okoya celebrated Sallah

    How Okoya celebrated Sallah

    The Eid-el Kabir spirit is about giving, loving and reaching out to fellow men in humanitarianism. Sadly, very many people do not understand the essence of the festive period. While some think it is a period to over-indulge in exotic wines and champagne, the more modest ones simply celebrate in the comfort of their homes.

    fzdhszThe more thoughtful ones, however, celebrate the season with those who lack care and need to be shown some love. Prominent among those who ‎remembered that section of the society was Alhaji Rasak Akanni Okoya, the Aare of Lagos and Bobajiroro of Oke Ona, Egba.

    On Thursday, last week, the billionaire businessman and Chairman of Eleganza Group of Companies opened the gates of Oluwa Ni Nsola Estate, Ajah, Lagos, for more than 500 Muslim faithful of various tribes to celebrate the Sallah festival with his family.

    The event started with a special prayer at Oluwa Ni Nsola Estate prayer ground. Reception followed immediately at one of his well decorated halls in the estate. The legendary socialite, who was dressed in white agbada, radiated joy.

    At 75, the ever smiling billionaire has become quieter as he ages gracefully. The Eleganza boss and industrialist is letting go his old ways, preferring to fritter a few naira notes only on important celebrations like the one of September 24.