Category: Hannatu Musawa

  • Yahya Jammeh and African leaders president’s for life mentality

    Yahya Jammeh and African leaders president’s for life mentality

    AFTER weeks of negotiations and uncertainty, and facing the threat of a regional military intervention, Gambia’s defeated president Yahaya Jammeh finally agreed to step down over the weekend. Jammeh, who lost to Adama Barrow’s in the December polls, had ruled the Gambia for 23 years after usurping power via a coup. In the 23 years of his reign, he successfully led the tiny West African country to be amongst the top 20 poorest African nation worldwide. Albeit leading one of Africa’s smallest countries and economies, Jammeh had drawn outsize and infamous attention to himself by making bizarre and sometimes deeply troubling assertions.

    At one time, he claimed he could cure AIDS with a mix of local herbs and had also stated that he would rule The Gambia for a billion years. Such statements infuriated a lot of Africans, as well as Gambians, many of whom live in penury as Jammeh traveled around in a posh Rolls-Royce and is known to be an avid buyer of real estate in choice countries around the world. Hence, many Gambians have been trying to escape the biting economic hardship in the country by becoming migrants abroad. As at October last year, in a country of less than 2-million people, more than 10,000 Gambians had arrived in Italy in 2016 after crossing the Mediterranean from North Africa, according to the Office of the U.N.

    High Commissioner for Refugees. Gambia was the fifth-largest source of refugees in all of Africa, despite having one of the smallest populations. Before Jammeh disputed his rival’s election victory, many African heads of state have attempted, in some cases successfully, over the past few years to remain in power beyond their legal mandate. In some African countries, elections have been disputed amid deadly violence and clashes, as was the case recently in Kenya, Zimbabwe, the Democratic Republic of Congo, Cote d’Ivoire, Togo and Gabon.

    At times, it looked like Jammeh intended to remain in power by force. But as members of his administration and security forces resigned, and West African troops amassed at Gambia’s borders, he was given little choice but to step down. Deserved acclaim must be given to the ECOWAS bloc who stood united against Jammeh’s plan to remain in power. President Buhari should also be given kudos, who ensured that our fellow West African country abides by the tenets of democracy and Jammeh stepped down peacefully.

    The African Union, other countries/presidents, the media and all international bodies who kicked against Jammeh’s sit put mentality must also recognized for their voices in ensuring that The Gambia didn’t plunge into violent crisis like many other African countries before it as a result of one man’s ambition. Most of us have heard of the common saying “absolute power corrupts absolutely”; it is one of the primary lessons in George Orwell’s popular classic, Animal Farm. Similarly, in trying to answer why power corrupts leaders, renowned psychologist Ronald Riggio alludes to two kinds of power: socialized power and personal power.

    During elections we all hope whomever we chose/elect will possess more of the socialized than personal power. Socialized power is power used for the benefit of the broader society. On the other hand, individual power is used for personal gain, something many of us loathe in any leader, especially one in the political spectrum. These two forms of power are not mutually exclusive however. One can use his/her power for the benefit of society and still benefit personally. The challenge, as we have observed with some African presidents refusing to relinquish power, is the abuse of their position/power for personal gain.

    Such presidents largely focus on consolidating power at all cost- even at the cost of the electorate. Ideally our leaders should be more inclined to social power than individual power as social power can help deter the suffering of citizens, opposition persecution and especially minimize gross corruption. In the top 10 biggest economies in Africa only Angola (from amongst the top five countries with longest serving presidents) is on the list. As earlier enumerated The Gambia as well as Zimbabwe is amongst the 20 poorest countries in the continent.

    In comparison, Nigeria and South Africa- Africa`s two economic power houses have changed presidents three times in their recent democratic experience. Ghana who recently changed its president is one of the classic examples of true democracy within the continent. Is it possible to conclude that democracies are more beneficial then? One can observe the trend in dictatorships that has produced political uncertainty which makes investors nervous (Zimbabwe and Gambia are classic examples). Evidently a respect for fundamental freedoms and human rights relax investor tension while promoting innovation at the individual level.

    As already observed within the continent, Presidents for life are most often not beneficial to the continent. In most cases than not, they stifle growth of the state at the expense of individual benefit. In countries were the Presidents for life mentality is prime, the manipulation of the constitution is usually done to accommodate/achieve their personal ambition. Hence, the major challenge we have in specific African countries where constitutions are manipulated, is the mere fact that the political parties and ultimately nations are governed by individual’s not institutional structures.

    These “strong men” using their might have replaced institutions and laws, and whatever they say becomes law. Such presidents have been allowed to run rampage with agendas that most often trivialize the national agenda for personal agendas. Fundamentally, the African continent needs strong institutions with a clear separation of powers of the executive, legislative and the judiciary.

    Without an organ keeping the executive in check or with the executive embodying law, the notion of state itself is lost. Also, these institutions need a free independent environment to exercise their functions. This coupled with an active citizenry that is not only concerned about the governance issues but also actively involved in the country politics whether by constructively criticizing it, applauding it or even by protest will enhance political and economic freedoms.

    Henceforth, deliberate steps should be taken to sensitize Africans on the detriments and demerits of life presidencies and on the benefits of their involvement in state matters, matters that ultimately affect their livelihoods. The media will play an instrumental role in achieving this. As such, the judicial institutions should protect the media and in turn the media should do all it can to sensitize the country towards leadership that benefits the broader nation. An intrusion by the executive in any institution whose effectiveness depends on its independence is a nail in the coffin of real nationhood.

  • Legacy of a great; Barack Hussein Obama

    Legacy of a great; Barack Hussein Obama

    PRESIDENT Barack Hussein Obama, the 44th President of the US would be leaving office in a couple of days. The first African American to be elected president often spoke of bending the arc of history toward justice. After 8 years in office, he did so in many ways, indeed by his mere presence. I can still vividly recall the historic election of 2008 that made it possible for the son of a black man from Kenya and a white woman from Kansas to be elected to the highest office in the US.

    That defining moment in history was filled with incredibility, jubilation and cries of joy within the US and around the world. Who would have expected to see a black man be given the reign of affairs and leading arguably the most powerful nation on earth? That remarkable day in 2008 when the poll results of his victory were announced was bitter sweet for me. Sweet in the sense that a black man had finally become President and bitter because the likes of Martin Luther King, Malcolm X and all others who fought for black emancipation and died in the process weren’t able to witness such a glorious and memorable day. Sadly, his fairytale ascension and tenure in the Oval Office has come to an end.

    However, the popular feeling in the US is that more than half of Americans view him favorably as he leaves office. More than half (57%) of Americans say they’re better off 8 years after his election. Audaciously, he tried to transform the nation – and why not, after his transcendent 2008 campaign of “hope and change” galvanized so many people in America and around the world. A gifted orator, history would eternally remember him for governing with grace, calm and dignity. With his distinctive and stylish elegance, he brought a kind of exuberant flair to the White House.

    As President, he can claim many successes, kept most of his campaign promises and is leaving office with his highest approval ratings in at least four years, approaching the outgoing popularity of Bill Clinton and Ronald Reagan and putting him way ahead of his predecessor, George W. Bush. Obama would be leaving behind a lasting and difficult to surpass legacy.

    His accomplishments while in office are all the more remarkable because some people, Donald Trump among them, questioned his legitimacy from the very start and Republicans in Congress consistently plotted to block his every move. Nevertheless, the former Illinois Senator and Harvard Law School alumni showed commendable prowess while in office. Obama took office four months after the infamous Wall Street crash and during the worst downturn since the Great Depression. He saved the auto industry and helped nurse the US economy back to vibrancy. The unemployment rate, which hit 10% in 2009, has been the lowest since the recession.

    The number of private-sector jobs has also grown and the economy has added more than 15 million jobs since 2010. Obama’s ambitious domestic agenda went beyond preventing economic collapse. He reduced the secrecy given to presidential records.

    He vastly expanded health care coverage through the Affordable Care Act and signed the reauthorization of the State Children’s Health Insurance Program (SCHIP) to cover an additional 4 million uninsured children. While the act is far from perfect and as President elect – Trump and his Republicans counterparts try to repeal Obamacare, it will become clearer how much good it did and how difficult it will be to replace it with something better. Obama also steered the US towards clean energy and away from fossil fuels.

    He put the US on course to get serious about global climate change, requiring cars to get 54.5 miles per gallon by 2025, and signing the historic Paris accords that were adopted in December 2015. In fighting terror, Obama returned America to its values by banning torture and trying to close the prison at Guantánamo Bay. But the US Congress consistently prevented the closure by refusing to appropriate the required funds.

    Apart from homegrown attacks in Boston, Fort Hood, Orlando and San Bernardino while in office, the US has not had a large-scale attack on their homeland by a foreign terrorist group. How many Americans would have bet on that eight years ago? In his foreign policy stance and first few days in office after his inauguration in January 2009, Obama issued executive orders and presidential memoranda directing the US military to develop plans to withdraw troops from Iraq. He also promoted better relations between the Islamic world and the US. In March 2009, he released a New Year’s video message to the people and government of Iran.

    The following month, Obama gave a speech in Ankara, Turkey, which was well received by many Arab governments. Two months later, he delivered a speech at Cairo University in Egypt calling for “A New Beginning” in relations between the Islamic world and the US and promoting Middle East peace. Obama supports the two-state solution to the Arab–Israeli conflict based on the 1967 borders with land swaps. In 2010, he apparently irked Israeli Prime Minister Benjamin Netanyahu after taking a public stance against Israel which planned to continue building Jewish housing projects in predominantly Arab neighborhoods of East Jerusalem. In 2011, the US vetoed a Security Council resolution condemning Israeli settlements, with the US being the only nation to do so.

    In December of last year, the US also abstained from UN Security Council Resolution 2334, effectively allowing it to pass and drawing condemnation from Netanyahu. In November 2013, Obama’s administration opened negotiations with Iran to prevent it from acquiring nuclear weapons, which included an interim agreement. Two years later a deal, titled the “Joint Comprehensive Plan of Action” saw the removal of sanctions in exchange for measures that would prevent Iran from producing nuclear weapons.

    While Obama hailed the agreement as being a step towards a more hopeful world, the deal drew strong criticism from Republican and conservative quarters, especially from Trump and Netanyahu. In December 2014, Obama announced that he intended to normalize relationships between Cuba and the US. After secret meetings, it was announced that Obama, with Pope Francis as an intermediary, had negotiated a restoration of relations with Cuba, after nearly sixty years of détente. Obama subsequently visited Cuba for two days last year, becoming the first sitting US President to do so since Calvin Coolidge in 1928.

    One of his lasting legacies while in office was over the Osama Bin Laden saga. Meeting with his national security advisers Obama rejected a plan to bomb the compound the US most wanted terrorist was in. He instead authorized a “surgical raid” to be conducted by US Navy Seals.

    The operation resulted in the death of Bin Laden and the seizure of papers, computer drives and disks from the compound. Within minutes of Obama’s announcement of the operation, spontaneous celebrations around the country erupted as crowds gathered outside the White House, WTC Ground Zero and Times Square.

    Reaction to the announcement was positive across party lines, including from former presidents Bill Clinton and George W. Bush, and from many countries around the world. An incredible human being; A President of firsts, as well as being the first African American to be elected to the US presidency and the first one born outside the contiguous United States, Obama also became the first sitting US President to speak in front of the African Union in 2015. In 2009, he also became the first US president to preside over a meeting of the UN Security Council. While Trump has consistently vowed to repeal and revert most of his policies, Obama’s legacy will continue to live on regardless.

    Obama is a president whose tenure will look better and better as time passes especially when compared to Trump’s. Smart and thoughtful, he was able to calmly brush off criticism and he inspired a lot of people, especially the young. Articulate and confident, he brought poise to the White House and gave Uncle Sam a humane face in world affairs. Indeed, Americans will learn soon enough how good they had it under Obama. I shall miss him and his amazing black family as his bids his final farewell. I know that, in that I will not be alone as billions around the world will feel the same sense of loss. ”Obama out…. Adieu oh great one.”

  • Merry Christmas

    YES, it’s Christmas time again. For every Christian and some non Christians, it’s a time of generosity, a time to serve, to feed, make memories, a time to be with family, to celebrate, to rest, a time to clothe and care for the needy and a time to wish a stranger Merry Christmas with a smile. Within the next few days, many communities across Nigeria will hold their different traditional Christmas celebrations and festivals and gather to renew family bonds. But as loved ones and friends gather, the ensuing ambience in Nigeria today resulting from the persistent recession hardships thrust on, is sure to cast a damper on the yuletide merriment.

    The Christmas period has always been an expensive time, but as time goes by in this country, due to the economic hardship, the challenge of observing this holiday to its full capacity is greatly diminished. Many breadwinners have become victims to the dearth of money in the system. Family’s hoping to travel to their hometowns and villages are faced with the prospect of the high cost of the trip home, predictably as well as possible elongated fuel queues. The traditional meal of rice and chicken is no longer widely available to many homes across the nation. Needless to say, in addition to the individual trials Nigerians face in making this Christmas a half way decent one, the atmosphere abound has forced the average Nigerian to ponder further about the future of this country.

    Whether we are talking about the corruption malarkey, or the intended manipulation of the populace with several political sit tight gimmicks, splitting up the country or whether we are questioning ourselves as to if we were ever a nation of laws and constitutional democracy, Nigerians remain mystified and in the dark as to the genuine intent and purpose of some of our brand of leaders. Hardly anyone in this country is under any illusions as to the sincerity of most leaders and their engagement to the plight of the masses. The means and manner of most of them has been, needless to say, quite pathetic. Since our independence, when the first set of leaders came on the scene, they were still practicing the brand of leadership that the colonialists left with them. That was a kind of leadership where the leaders communicated with the public in order to ascertain the real issues that underline the relative problems of the day.

    Leaders back then considered the people’s plight and asked questions from the masses in order to map out formidable strategies that had the capacity to revitalize the nation. But alas, that is not the trend we witness in the leadership of today, because our brand of leadership as it stands now is still one of corruption and power grabbing, without any consideration for the Nigerian people. The original way of communicating with Nigerians is not evident anywhere in the States. Instead what we have are leaders and politicians who are more or less regional chiefs, who only believe in getting into office by the power and might of an insulated cartel. In the present day economic situation in Nigeria, there is need for our leaders to map out a strategy where the various national issues are dealt with using people oriented solutions. The Nigerian people live in agony.

    The pertinent questions that are peculiar to all Nigerians, the downtrodden and the oppressed are the following; how are we going to be provided with a decent standard of living? When will we have good roads? Why don’t we have good schools? Will there ever be an abundance of food? Will we ever have access to adequate healthcare? What will become of our power and electricity? Will we have security of life and property? Is there going to be employment for all our children that have passed out from the various tertiary institutions? Will we ever have unity and peace? These are some of the questions that have been left unanswered by all our governments.

    These are the questions that the leaders have to debate and discuss with the Nigerian people for the people to have a meaningful existence and for them to have their very basic entitlement. Every Nigerian has a right to exercise their God given potentials to the fullest, regardless of their place or standard of birth. Nigerians are yearning for a better means of living and it is time for us to have a vitalized social environment that will create an atmosphere whereby Nigerians will have sound mind and sound body.

    The Nigerian people are yearning for a social order where the nation will be self sufficient so that we can have an abundance of food, constant power supply, good roads, unity, peace, understanding and essential facilities obtainable in all other reasonable environments. That is what the Nigerian people are yearning for. Those are the issues that are still to be addressed. Currently, it has come to light that some government officials are not accountable.

    It’s almost as if like they do not need to sell their values or policies to the people. As long as they have made the cut to be in government, as long as they and their families are properly catered for, the rest of the population can go to the netherworld for all they care. As stake holders in this country, we should not accept the things we constantly complain about and know that, we have the power to take our future into our hands; once we are organized and objective.

    Nigeria stands at the precipice of its existence as a confused and splintered nation. As we approach Christmas, move forth towards New Year and catch a glimpse of what we should expect in these few years leading up to the next set of elections, we must display the initiative to take control of our future. We must douse our anxiety and any justifiable concern we feel over our prospect and the issues that continue to plague our communities.

    We can do this very simply by having a clear vision and direction as to where we plan to steer the country and by using that vision to stand up and reject the oppression of a certain corrupt class. As we move on, Nigerians must put their efforts together in progress in order to be a people who have the integrity, value, capacity and good intent to take Nigeria from whence we are into a bright new beginning.

    Borrowing the words of Pope Benedict XVI, whose advise was that Christmas was a special time of great joy, love, fun, an occasion for deep reflection and a time for Christians to engage with the world, one hopes that all Nigerians take the time to engage in Nigeria. Christmas time is always a special period, a unique and thrilling time for families, for children, men and women who celebrate it. It is a time of great fun and a time when many Christian families huddle together in front of the television to watch the captivating drama of how Jesus was born in a Manger in Bethlehem, the Shepherd boys taking care of their cattle and their sheep, the wise men from the East on their camels and gentle Mary protecting her baby in the crib. One prays that all Christians will embrace the spirit of the season and the hope of the New Year and all of us of other faiths will work towards the peace, togetherness and progress of this our great nation.

    Despite the fact that many Nigerians who will be celebrating Christmas will not be able to afford the scrumptious Christmas meal they deserve, will be unable to buy that new Christmas dress they want or exchange the kind of gifts they desire, I will cease this opportunity to wish each and every one of my Christian brothers and sisters a very MERRY CHRISTMAS.

  • Recession and our Overdependence on Oil

    RECESSION – the state of decline of the economy – is biting hard across the country. The causes and solution of the economic recession we are currently facing has become the major topic of discussion on the lips of major actors in Nigeria. Prices of food items, consumables and luxury goods have skyrocketed. With the current realities we face as a nation, without a shred of doubt, over-dependence on oil has been the major problem facing Nigeria.

    Since the discovery of oil in commercial quantities during the 1950s, and the oil boom in the 70s, oil has been the mainstay of our economy. It accounts for about 90% of exports and over 80% of total government revenues. Hence, our economy has thus been substantially unstable.

    The 70s oil boom regrettably led to the neglect of agriculture, over-bloated public sector, financial indiscipline, corruption and lack of accountability. Subsequently, our overdependence on oil has exposed us to the vagaries associated with oil price volatility which has thrown the country’s public finance into disarray.

    Moreover, since oil revenue dominates the Federation account, the sharing of oil rents dominates intergovernmental fiscal relations in the country with ongoing tensions between agitations by oil producing states for greater share of resources and demands for redistributions from other regions. As one of the top 10 oil producing nations in the world, erstwhile administrations focused primarily on the oil sector neglecting other sectors that could considerably grow the economy.

    These administrations continued to believe that global economic growth would continue to fuel the demand for crude oil which would in turn guarantee sustained high prices.

    However, bursting the bubble, the slow global economic growth in China (the 2nd largest economy in the world and largest importer of crude oil), have contributed in halving crude oil price since last year which is currently below $50 per barrel. Similarly, the advent of shale oil in the US has added to the low crude oil prices and to our woes. Growth and activity in our economy has stalled as low oil prices have further shrunk government revenue, negatively affecting growth and profitability in the economy.

    With no other major export, the government has been forced to increase borrowing to make up for the shortfall in revenue. As a country whose economy and national budget has always been dependent on revenues from high crude oil prices, we are currently in chartless territory.

    The lack of diversification of the economy over the years has thus put us in a perilous state. Despite our vast human and natural resources, economic mismanagement has left us unable to create adequate and gainful employment for our huge labor force and exploit all of our natural resources.

    The famous groundnut pyramids that were a pride to our nation once upon a time are currently non-existent. The many textile industries in the Northern parts of the country and plethora of factories spread across the country that once employed many people have been abandoned since the discovery of oil. Like other oil over dependent nations, we have slid into a spiral of economic damage and uncertainty from the plunge in world oil prices. The Naira has weakened to the dollar, government revenue has dropped considerably, salaries are delayed and many construction projects have been suspended.

    The FCT which is undoubtedly the hub of affluence, precipitated by the seemingly inexhaustible spending of the national government and political elites, has also been feeling the pinch of the gloomy economic realities we currently find ourselves in. As a nation, we must plan differently in order to generate non-oil based revenues. Much ado has been said about agriculture but no tangible development has been recorded in the sector.

    As the present government is looking to diversify, it should replicate and improve upon the boom in the agriculture sector that was recorded during pre-independence and early post-independence. It is a well-known fact that cash crops such as cocoa, cotton, groundnuts, oil palm products and rubber formed the majority of our exports in the 1960’s. If we get it right, there will be increased productions to amounts that will cater for the needs of the populace, thereby reducing the need to import and still have enough to export.

    There is the need for us as a people to look inward for development. Human capacity is also another angle the government should be looking into. Human capacity which refers to the collection of resource – all the knowledge, talent, skills, abilities, experience, intelligence, training, judgment and wisdom possessed individually and collectively by individuals in a population – if properly harnessed can positively add to the development of the economy and country.

    Education particularly, is an investment in human capital that pays off in terms of higher productivity. Possible economic policy measures to mitigate and end the current economic recession we are facing as a country includes; reduction in tax rate, effective spending, enhanced access to credit, government increased expenditure on skills, increased agricultural produce and export and increased manufacturing produce and export.

  • Padding corruption

    Fight against corruption or not, corruption in Nigeria is so prevalent that the society still accepts the deplorable as ordinary, as a path to survival, as the way things “just are.”

    It is not only about government officials exploiting power; it’s also about regular citizens easily becoming accustomed to corrupt values in their daily lives.

    Most Nigerians have become so familiarized to an unruly way of life that they have come to view corruption as the Nigerian way of doing things. Honestly, it is still almost as if we, as a nation, are unsure of how our country’s government, economy, or social sphere could work without some form of corruption making an appearance. If we want to be realistic with ourselves, corruption in Nigeria is both a state of mind and a way of life.

    Presently, nowhere does our indoctrinated corruption exhibit itself more than in the controversy over the budget padding scandal in the House of Representatives. With the most recent revelations and ruckus from various quarters within the polity over the saga, the controversy over the budget padding scandal in the House of Representatives is far from over.

    It all began on the 29th of July when the former chairman of the House Appropriation Committee sent shock waves throughout the country by alleging that some principal officers of the House (the Speaker, his Deputy, the Chief Whip and the Minority Leader) where involved in  ‘padding’ the 2016 budget.

    Ever since, the print, visual and social media have been awash with more allegations and counter-allegations, as well as rebuttals by the implicated principal House members. However, with the exception of, perhaps, SERAP, TMG and a few others, many important voices have not spoken out enough, by calling on government to transparently uncover the saga of the budget padding scandal and doing a thorough investigation on the matter.

    The ongoing whistle blowing of the corrupt practices within the lower Legislative chamber, if uncovered to be true, buttresses the fact of the humongous sharp practices going on in the hallowed chamber. Similarly, if ascertained to be true, it goes to show the pervasive stench of corruption in our land that we have become so accustomed to.

    The exposé has also given Nigerians a glimpse as to why there was a gridlock, which may have stalled the approval of the 2016 budget. While some are stating that the exposé was borne out of bitterness and anger of being relieved as the Chairman as many call it, the juicy Appropriations committee; the fact remains that these accusations are damning and should not be discounted, irrespective of the reasons why it was exposed.

    The bone of contention in the budget padding scandal is that the ‘afore mentioned lawmakers are alleged to have manipulated line items in the 2016 Appropriation Bill. The whistle-blower has constantly maintained that the quartet victimized him for refusing to support calls for immunity for presiding officers as well as the approval of N40 billion for principal officers out of the N100billion approved for members of the House for constituency projects.

    Now, if this indeed turns out to be true, then it is very unacceptable and there is the urgent need for the matter to be critically looked into. With the anti-corruption stance of the present administration, one wonders if the anti-corruption agencies are soon to swoop in on the main culprits.

    There have been indications that the House wants to treat this issue as a “House” affair, while recently also, it would appear as if the ruling party has wadded in, with the aim of trying to treat it as a party affair.

    However, the accusations against the principal officers seem lofty and as such, should be treated as a national issue. Everything must be done to uncover the truth behind the scandal so as to revisit and review our budgetary processes. Making it more transparent and the Nigerian people, as beneficiaries, should be the aim here.

    Given the seriousness and gravity of the allegations against the leadership of the House, they should not be allowed to be the judge, jury and executioner over this issue. The House of Representatives should not be allowed to conduct the investigation on its own; as the resultant effect would be that the issue might be swept under the rug like many other corruption allegations before this.

    For a fact, many discerning Nigerians won’t have confidence in the House investigating itself in this case and any investigation by them would not be enough, as this would not meet the threshold of an effective, transparent and independent investigation.

    If equity, fairness and justice are sacred and mean anything to the present crop of lawmakers, then they should allow independent anti-corruption agencies to thoroughly and transparently investigate the lawmakers who were fingered at attempting to illegally add line items to the 2016 appropriation bill.

    As with every institution, there must be full accountability for any leader or member of the House found to be responsible for corruption and abuse of office. And if any member is caught with his or her hands in the cookie jar, the appropriate punishment should be meted out to the erring legislator(s).

    Nigerians are keenly watching to see how the saga will eventually end. Already, some civil society organizations as well as activists have also waded in, lending our voices in calling on the appropriate authorities to urgently investigate and uncover the truth behind the damning allegations against the principal officers of the House.

    Throughout the lifespan of most Nigerians, we have witnessed a nation that has become more and more corrupt and lawless; a country that steadily morphed into a medieval country with corruption trumping all laws. During the last election, there was a glimmer of hope that the days of creeping into cookie jars, duplicitous insertions on government spending and sham ballot votes were about to be over. But so far, traces of the resignation to and a justification of a state of iniquity, insecurity and mistrust have made its presence known.

    Corruption is more than something done to people; it is something they participate in. To ignore and not fully investigate the controversy over the budget padding scandal in the House of Representatives is to accept and nurture corruption at its very core.

    Nigerians deserve to know how, what and why the subject of budget padding in the House of Representatives is being echoed in the hallowed chambers. We expect that if any of those involved in the scandal have no valid reasons or rationale for engaging in such sharp practices of if such ‘padding’ has taken place, then every single member associated with the allegations and practice should be accountable to those in their constituency who voted for them and to the Nigerian people.

  • Surging rate of domestic violence against children in Nigeria

    Recently, we have been inundated with horrid tales and grim pictures of children who have been domestically abused by their parents, guardians or relatives. Most of the tales and pictures are so vile that one wonders how humanity sank this low. The tale which broke the camel’s back for me was the abuse of a young boy sometime in July. In the course of that month, news began making rounds that the Nigeria Security and Civil Defence Corps (NSCDC), in Ogun State rescued a nine-year-old boy, Korede Taiwo. The boy was accused of stealing meat from his family’s cooking pot by his step mother and so his father who is a pastor tied the boy’s hands and legs with chains. Reports further had it that the boy had been chained for one month and after he was rescued, he was extremely tired and pale and was not able to talk. After seeing pictures of the boy in chains, as a parent, a mother and aunt, I wouldn’t wish such for my enemy.

    Reliable data on violence against children in Nigeria is scarce because violence is often not reported as it occurs. Physical and psychological violence against children occur in many forms and many places, but I am focusing more on the violence within the home and family circle because it hardly gets noticed and rarely talked about. In our clime sadly, it has become an accepted norm as a way of disciplining children. Our predominant cultural belief is that children must be submissive to elders therefore behaviour not in conformity with this is punished. Making matters worse, there is also a generally high level of acceptance of domestic violence against children even amongst law enforcement officers and court personnel. This makes it difficult for perpetuators of this heinous crime to be persecuted.

    Children are our biggest assets and our biggest investments. Yet, everywhere, in the home and outside it; in schools and in places where they should be protected; as individuals, institutions, community and country, we violate, fail and endanger them. Day after day, month after month and year after year, millions of children in Nigeria suffer violence – physical, sexual and emotional. The effects can be traumatic, life-changing and sometimes even fatal. Yet few ever get to be held accountable for these acts. The Child Rights Act hasn’t done much to stem the tide of violence against children; as many states within the country haven’t even ratified it; likewise federal legislation.

    According to the recent Nigeria Violence Against Children Survey (VACS), a survey which assembles the most authoritative information on the pathologies of violence against children in our country and addresses violence of the most serious kind, of which, if they were to be prosecuted, could easily be felonies, found out that: Violence is a significant problem in Nigeria affecting over 60% of children; Up to 25% of girls and 10% of boys suffer sexual violence; Violence against children is rarely isolated and tends to be systematic. We tend to tolerate it with cultural alibis; for most children, who suffer it, violence begins early in their lives; its effects can be fatal and for the children who survive it, the adverse consequences can last a life time and beyond; perpetrators of violence against children are overwhelmingly people of authority in the lives of children: family, teachers, and elders. Bonds of trust are broken and children who survive can have difficulties forming trusting relationships through life; we lack the mechanisms in our society to acknowledge that these happen; we discourage children from speaking out. When they do, we don’t believe them; and for the children who are believed, support skills and services are lacking.

    From the above findings, one doesn’t need a soothsayer or rocket science to know that violence against children in Nigeria is becoming grim. All across the country, this dastard act of violence is inflicted on children in different forms. It takes honesty and courage for anybody or the government to acknowledge the kind of findings in the above survey. The former Chairman of the National Human Rights Commission (NHRC), Chidi Odinkalu, while in office, also attested to burgeoning violence against children in our clime when he stated that “violence against children is the greatest single category of violations we receive. It is also the one that we appear least equipped to deal with and in respect of which we have the most need to upgrade the skills of our staff.”

    It should be noted that violence against children is not someone else’s problem. It is a problem for all of us. The things we need to do in order to curb this malaise are many. We may need to adopt new laws and legislation that would effectively protect our children and severely punish perpetuators of violence against them. We need to encourage children to speak up, not shut the up when they are abused. We need to improve the quality of support services for children and make institutions for their care work. We need to ensure accountability for acts of abuse against children and prioritize them. To achieve this we need a different kind of lens on how we view children. We need to begin seeing them as human beings like us, but more vulnerable. Above all, we need to foster a responsible country and government that truly commits to promoting the dignity, worth and wellbeing of every child as citizens, without discrimination on grounds of race, ethnic origins, creed, sex, status, circumstances of birth or other irrelevancies. Indeed, we need to nurture a country where every child counts and is counted.

  • Islam is not this misguided jihad

    The terrorist attack, last weekend, in the Great Mosque, in the city of Medina, Saudi Arabia, where millions of pilgrims go, usually during the last ten nights of Ramadan, showed the world that, violent, bloodletting terrorists, hell-bent on unleashing terror make no religious distinction of the target they choose to let loose their evil on. In the last couple of weeks, during the Muslim Holy Month of Ramadan, major terror strikes have occurred in Jordan, Lebanon, Yemen, Turkey, Bangladesh, Iraq and Kuwait. The recent actions of the terrorists underscores the point that the brand of terrorism that the world has been exposed to has little to do with a true religious doctrine and more to do a reflection of a warped and misguided teaching of religious principle.

    As a Muslim, who appreciates the misconceptions that are associated with religious extremism and violence, I feel an ardent responsibility to set forth the teachings of Islam, that I understand, in a manner where expressions of numerous acts of violence are fully exposed for the misinterpretations they are.

    As a Muslim, I become saddened when I hear people attribute the kind of violence we are witnessing in this age to an Islamic teaching. I become troubled because, even though I know that Islam doesn’t, in anyway, encourage people to kill innocent civilians and engage in suicide bombings, I understand that these misconceptions exist. Misconceptions or misinterpretations, which give a justification for those, who choose to express their distorted extremism through the embrace of violent activities. Such extremists use Islam as a shelter to hurt others and their extreme interpretation of Islam as their justification. I often find myself elaborating on my understanding of the position of Islam on the kind of violence reported.

    It is regrettable that Islam, a religion of peace, hope, harmony, goodwill and brotherhood has been used to justify unwarranted acts of violence such as suicide bombings and hostage taking. I know that at the very base of Islam is the quest for freedom, justice and equality so when a Muslim condemns another because they do not share the same faith, that discrimination is totally foreign to the teachings and doctrines of the Islam I understand.

    In the Quran, God bestowed honor on every single individual; no matter their background, race or tribe. Liberty and everything that emerges from it are some of the great favors God has given us and concepts such as kidnappings and assassinations are not reflective of Islam, within context. Under the Islamic dispensation, a person should not be held captive as a prisoner against their will. Prisoners can only be taken in the event of acknowledged war and not for any other reason or under any other pretext. The Holy Quran specifically states: “It does not behove a Prophet that he should have captives until he engages in regular fighting in the land. If you take captives, except in regular fighting, you will be regarded as desiring the goods of this world, while ALLAH desires for you the Hereafter. And ALLAH is Mighty, Wise”.

    This verse negates any validation of hostage-taking and hijacking of innocent people not involved in actual combat. Furthermore, in his farewell address the Holy Prophet of Islam gave special instructions regarding good treatment which should be meted out to prisoners. The Holy Prophet said:

    “O men, you still have in your possession some prisoners of war. I advise you, therefore, to feed them and to clothe them in the same way and style as you feed and clothe yourselves… To give them pain or trouble can never be tolerated”.

    One of the most controversial terms that is used to lend credibility to the notion that Islam encourages violence is the concept of Jihad. Owing to the performance of some influence, the media envisages an incorrect perception of Jihad. The word Jihad bring into play the vision of a marching band of religious fanatics with savage beards, short trousers and fiery eyes, brandishing swords, screaming in Arabic and attacking those that are not Muslims.

    Islam defines Jihad as striving and struggling for improvement as well as fighting back to defend one’s self, honor, assets and homeland. Also, Jihad is interpreted as the struggle against evil, internal or external of a person or a society.  Jihad, in Islam, means learning, teaching, and practicing Islam in all aspects of one’s life, at all times to reach the highest and best education in order to benefit oneself, family and society. It also means to be a messenger of Islam everywhere, in every behavior and action. Jihad also includes the concept to fight evil, wrongdoing, and injustice with all one’s power by one’s hand through action, with one’s tongue through speech, or with one’s heart through prayer. It further encourages Muslims to respond to the call for Jihad with money, effort, wisdom and life; yet, never fight a Muslim brother, a Muslim country, or a non-Muslim society that respects its treaties and harbors no aggressive designs against Islam or Muslims.

    Suicide under any pretext is not condoned as Jihad in Islam. Converting people to Islam by force or coercion is never Jihad but a crime, punishable by law. The promise of “70 or 72 virgins” is fiction written by some undisclosed forces.

    The true spirit of Jihad in Islamic terms means to endeavor and strive in a noble way. Over time this meaning of Jihad has been eradicated or, at least, diluted. The critical juncture in the Islamic world requires reviving and recapturing the true and pristine meaning of Jihad.

    Jihad can be divided into two broad categories. First is Jihad-e-akbar. This is Jihad against one’s own person to curb sinful inclinations, which is the purification of self. This is the most difficult Jihad and hence in terms of rewards and blessings is the highest category of Jihad. The second is Jihad-e-asghar. This is Jihad of the sword. This is communal Jihad and presupposes certain specific conditions. The Quran speaks of fighting only as a self defence and this is the very condition laid down in other verses of the Holy Quran as well. The so-called verse of the sword in the Islamic scripture is often taken out of context as if it inculcates an indiscriminate massacre of all non-Muslims. The Quranic words such as “kill whatever you find them” apply only in cases of self defence, they do not apply to unprovoked wars and battles. The Muslims who interpret these verses in any other manner commit a travesty of the lofty ideals of Islam. There is not a single instance in the life of the Holy Prophet where he offered the alternative of the sword or Islam to anyone.

    It must be remembered that the Holy Quran does not make Jihad, in context of an article of faith. The sayings and traditions of the Holy Prophet render it into a formula for active struggle that invariably and incorrectly tended towards a militant expression. Suicide bombings, hijacking and killing those of alternative and different faiths is contrary to the purview of the real spirit of the Islamic Jihad. The presentation of Islam as a crude and barbaric religion which gives itself the right to cause unwarranted human and material suffering and destruction under the guise of Divine authority is not the kind of Islam we find in the Holy Quran and in the precepts of the Holy Prophet Muhammad (SAW).

    Among the attributes of God, the Holy Quran mentions that “He is the Source of peace and the bestower of security”. The establishment of peace and maintenance of security must, therefore, be the constant objective of all Muslims and non-Muslims alike. Every pursuit and activity, which disturbs peace is severely condemned in Islam. We find specific injunctions in the Holy Quran: “And create not disorder in the earth after it has been set in order….” Mischief and wickedness are condemned in several other verses and Muslims are commanded to work wholly for peace.”

    In Islam, there is no such thing as holy war. This terminology was generated in Europe during the Crusades and their war against Muslims. Islam recognizes Jews and Christians as the “People of the Book” because they all follow the Prophet Abraham, believing in Moses’ and Jesus’ teachings. For many centuries, Muslims have peacefully coexisted with Christians, Jews, and people of other faiths, maintaining social, business, political and economic treaties. Islam respects all humans and faiths as long as there is no religious oppression, forbidding Muslims from serving Allah, preventing others from learning about Islam, and not respecting treaties.

    The Holy Quran teaches that God has sent His revelation to all people from time to time. Many of prophets of the Old Testament are mentioned by name and so is Jesus who with other prophets is honored and revered by all Muslims. Indeed, the Quran requires belief in the truth of all the Messengers of God and requires an affirmation in all prophets wherever they appeared and therefore it seeks to bring about reconciliation between the followers of different faiths and to establish a basis of respect and honor among them. The Quran says: “Surely, those who believe and the Jews and the Christians and the Sabians – whichever party from among these truly believes in ALLAH and the Last Day and does good deeds, shall have their reward with their Lord, and no fear shall come upon then nor shall they grieve

  • Man in the mirror

    Today,the 25th of June 2016, the world witnesses the seventh year anniversary of the death of the greatest, most successful and influential entertainer of all time. This time seven years ago when news broke that Michael Jackson had passed away after suffering from a cardiac arrest, an unprecedented outpouring of grief barraged every corner of the globe. Seven years on since that tragic day, his life, achievements and legacies has been the subject of much focus. Apart from his achievements as a great father and philanthropist, Michael left behind the sound of great music. With his intrinsically spectacular story and sensational genius, he taught people what real music was and spread the message of love patience and peace through his work.

    In my annual tribute to the King of Pop, I would like to consider one of the most powerful and beautiful messages he left in that work. In the song, ‘Man in the Mirror,’ Michael advises each of us to make an individual change if we want to make the world a better place. In the lyrics of the song, Michael sings:

    “I’m starting with the man in the mirror,

    I’m asking him to change his ways

    No message could have been any clearer

    If you wanna make the world a better place

    Take a look at yourself and then make a change.”

    This song is indeed about suffering and the cruelty of life, but it goes way deeper than that by saying that the only way we can change the world is by changing ourselves. Essentially, the message that each and every individual has the responsibility of changing themselves in the interest of the greater good is one that would benefit any society. In societies such as ours in Nigeria, the scepter of individual and petty interest has totally infiltrated and completely submerged our way of life and our mindset, invariably characterizing the crux of our tribulations.

    As we toil from day to day, wobble through our democracy and union, Nigeria’s future continues to loom on the precipice as a result of the fact that the majority of our people do not give priority to the highest interest of the nation over their own. But what is even worse than our vice of self-serving interest is the transferred aggression we harbor and lurch at each other.

    With so much finger pointing and vilification being hurled across to each other on just about everything in Nigeria, one thing is becoming increasingly clear: No one wants to accept responsibility for the state that we, as Nigerians, are in or the pains that we go through daily as a nation. Whether it’s about sectarian violence, ineptitude, marginalization, extremism, crime, leadership or Nigeria’s tattered international image as a scamming hub, no one wants to take responsibility or admit that each and every one of us has contributed to the state that we find ourselves.

    In essence, everyone is pointing the finger at everyone else. No one wants to declare: “the buck stops here!” No one seems ready to imbibe the message given by Michael in ‘Man in the Mirror,’ which also happens to be the same as the advice of inspiration that was so eloquently quoted by Mahatma Gandhi when he said, “be the change we want to see in the world.”

    When I first came across this great quote by Mahatma Gandhi, I knew it held a great deep meaning but I don’t think I fully grasped the real meaning behind it. But over time, I have come to appreciate that, whether through outlook or behavior, it is important for us to change ourselves first before we can expect and see the change we want to see in the world. If we desire non-violence, peace, love and unity, then we, ourselves, have to reject violence, and embrace peace, love and unity! Putting enormous stakes on the notion of personal responsibility and by extension using that self-responsibility to change ourselves in the interest of our nation is, if I’m not mistaken, one of the things we desperately need in this country.

    Whatever change we want to see in our motherland, instead of laying blame on everybody else’s doorstep, first we have to be that change ourselves before we can expect others to be the change. Each and every one of us has a role to play in that respect. And if each and every one of us imbibes this, we will have a totally reinvigorated society.

    There is no reason why the advice given by Mahatma Ghandi or Michael’s message in the ‘Man in the Mirror’ should not be a starting point for all Nigerians to scrutinize their different options and the responsibilities we each have in building a change into a nation that is very much in need of change. If, as a society, we were more sympathetic to others around us and the future generations to come after us, a positive change will occur in the interest of the greater good.

    Michael Jackson was my favorite singer! His inspirational songs and strong lyrics are still very powerful and he is still greatly missed. As I analyze some of the greatest songs that MJ has bequeathed to us, I see the instinctive kindness of being the person he was. He cared for people and yearned to be the catalyst to initiate change in the world. He was willing to look through the mirror and be an instrument for recreating positive changes.

    One wishes the people in this country, especially the leaders would imbibe such a perspective. If Nigerian politicians make themselves the motivators of change and stopped presenting scenarios that tend to be in their benefit as opposed to that of the nation as a whole, they would have given this country the greatest gift of all; The true gift of ‘positive change.’

    Without a doubt, realizing the true meaning of and embracing the message in the ‘Man in the Mirror’ is highly liberating and a vital concept for Nigerians to adopt. It is a fair evaluation of simply getting young and old Nigerians to look at the possible things we can each offer in making Nigeria a better place.

    At this stage, it should not really matter whose turn it is to rule Nigeria or what the insulated agreementsmade in the various political parties. What does matter to the vast majority of us is the sincerity of ‘we’ the people and our desire to help make ‘Our Nigeria’ better.

    As long as all the rhetoric and political negotiations continuously taking place comes with a proviso that suggests the advocates are purely working towards their personal gains, political intrigues and machinationsor the government appointments and positions still to be filled, then Nigeria will forever remain in the doldrums that it is in now.

    If we want this country to be a better place than it is at present, then, in the great words of ‘the late, grate and dear Michael, we have to; “take a look at ourselves and make a change.”

    I will continue to pray for and fondly remember the great work of Michael Jackson. “Peace to you Brother!”

  • Strengthen your Iman this Ramadan

    From time to time, all Muslims need an Iman boost. With the blessed month of Ramadan upon us, there is no better time than now for Muslims to rekindle their Iman in order to reconnect the best way we can with our Creator. Here are some tips on how we can boost our Iman and get our spiritual focus during this Ramadan.

    “The month of Ramadhan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion.” [Qur’an: Chapter 2, Verse 185]

    This ayah encompasses what the Qur’an is really for: proof and guidance. Once we believe in Allah and the Prophet Mohammed, we look to the Qur’an and Sunnah for guidance on how to maximize our good deeds and gain the pleasure of our Creator.

    Now think about it: when you want to get close to a person, you try to be there as often as possible to spend quality time with them. You will ensure you catch on to every word they say in order to understand what they are conveying. This example does not do justice as our relationship with Allah is incomparable to that which we have with other human beings; however, when we seek to be close to Him, we should focus on spending quality time as often as possible with His Book.

    In Ramadan, many of us attempt to do just that. We start Ramadan full of energy and eagerness to remove distractions so we can give our undivided attention to developing our faith and understanding. Some people struggle to find this excitement because they have no idea where to start. Even those who start off zealous see a decline in this enthusiasm as the days go by.

    First thing to do about this: you must remember to consistently ask Allah to guide your mind and heart to have a pure understanding of His Words. Equally, it is vital to check and renew your intentions for reading, memorizing and pondering over the Qur’an.

    “The deeds are considered by the intentions, and a person will get the reward according to his intention.” [Bukhari and Muslim]

    This famous hadith is one that provides comfort to those who struggle to grasp the language and/or skill of reciting and understanding of the Qur’an. In sha Allah, with sincere intentions, Allah will help you succeed in your goals and reward you abundantly for them.

    When thinking about how we should approach the Qur’an in Ramadan, there are three main areas to focus on: reciting, memorizing and reflecting/internalizing.

    When reciting the Qur’an, it is advisable to set goals and make a schedule…

    Everyone’s lives are different; some are full-time employees while others are students or stay-at-home parents. Regardless of your circumstances, you should not fall into despair at the idea of “lack of time” to recite the Qur’an. The quality of the time you spend with the Qur’an is far more important than the quantity. That being said, ensure you formulate a schedule that is suitable for what you are occupied with during Ramadan. Have it written down in your diary. Base this around your goals; “do you want to complete the entire Qur’an once? Or more? Do you want to focus more on perfecting your Tajweed than reciting long portions? Whatever the case may be, having a written plan will help ensure you regularly review and hit these goals, Insha Allah.

    Try to be regular when reciting the Qur’an this Ramadan. We must be realistic with how much we are able to complete or do, given our own circumstances. However, it is important to remember the following statement:

    -The Prophet was asked, “What deeds are loved most by Allah?” He said, “The most regular constant deeds even though they may be few.” He added, ‘Don’t take upon yourselves, except the deeds which are within your ability.” [Bukhari].

    So, be regular in your recitation, even if it is 10 minutes (or 1-2 pages) a day. This will ensure you are making time for the Qur’an on a daily basis, rather than just when you feel you have an hour to spare. The regular 10 minutes can make a tremendous difference to your recitation abilities, understanding of the Qur’an and general spiritual well-being. Having a set amount per day will help you steadily reach your goal Insha Allah.

    If you are not used to reciting regularly or feel you will not stick to your goals and schedule, find a companion to worship with. Having someone else to recite with has many benefits. Not only are you helping each other regularly gain the reward of remembering Allah, you are also able to help one another with recitation and other goals Insha Allah.

    When reciting, try to find somewhere quiet. When you are in a place that is too disruptive to focus on your reading, you are less likely to benefit. Respect the time you have with the Qur’an and remove yourself from anything that will distract you or make it difficult for your recitation sitting. When you recite the Qur’an, make your recitation as beautiful as you can, because the Prophet said:

    “Make your voices beautiful when you recite Quran.” [Nasa’i]

    Try and make du’a during this Ramadan. In order to attain any aspiration, we must seek guidance and assistance of Allah as everything is granted by His will alone. When it comes to memorizing portions of the Qur’an, a great deal of patience and self-discipline is required. It also requires you to remain modest and humble with your achievements. All of these qualities are what we should continuously ask Allah to help us develop and maintain. It is by His will that we are able to commit His words to memory, so always remember to turn to Him when things are difficult or not going the way you planned. Insha Allah, with this in mind, you will grow tremendously and attain your Qur’an memorization goals Insha Allah.

    Try and set a steady pace. Whether you plan to memorize the entire Qur’an or just one Surah, be sure to have a calm and structured pace to completing the memorization. Often, we begin full of energy and try to sprint to the end. Rather, we should treat our journey with the Qur’an like a marathon where we want our energy to be constant over a long period of time. In other words, we don’t want to burn ourselves out half way through memorizing a particular surah or portion of the Qur’an. Have a steady approach and don’t push yourself too quickly.

    Listen to reciters repeatedly. Frequently hearing the Qur’an plays a significant role in committing it to memory. Find reciters who have a clear tone and recite at a slow to moderate speed so that you can hear the correct pronunciation to help you with your memorization goals. The more often you hear the words, the more likely they are to stick in your memory, Insha Allah.

    Dedicate time to revision. Be sure to leave adequate time to recall and revise Ayaat and Surahs you have previously memorized. memorise more of the Qur’an, this should not be done at the expense of forgetting what you have already committed to memory. Be regular in your revision, be it 10-15 minutes a day or a whole day outside of your memorization timetable. Additionally, regularly recite the various Surahs you know by heart in Salah or in the car or while you cook or do chores, for example, varying between them as this is a beneficial way to keep them fresh in your mind, Insha Allah.

    Try to reflect and internalize by reading translation and Tafsir. While the rewards are immense for reciting the Qur’an, we need to ensure we understand what we have read.

    It was reported by Abdullah Ibn Masud regarding the Salaf: “When a man amongst us learned ten verses [of the Qur’an], he would not move on [to the next verses] until he had understood their meanings and how to act by them.” [Al-Tabari].
    This Ramadan make sure you leave time to read the translation and tafsir of the portion you have recited. Ideally, if this is done during or straight after reciting, you will be able to reflect upon and internalize what you have just read. This also helps you develop a better relationship with the Qur’an, as you are fully aware of what it is that you have read. Give equal importance to reading texts, such as Ibn Kathir’s tafsir (or any other authentic tafsir or commentary you find easy or prefer) as you are reciting.
    Record your reflections. Make it a habit to spend some time thinking about the lessons you have learnt from the Surahs you read each day. Make a list of them so you are able to look back over them as the days pass. Even if it is something that you have read and understood previously, refreshing your mind about lessons presented in the Qur’an is a good way to ensure you are retaining the details.
    Try to make changes in your life. Following on from reflection, after reading and understanding lessons from the Qur’an, it is highly important to think of ways we can implement what we have learnt of the Qur’an, as that is the ultimate purpose of it being revealed. Taking the list described above, it is a good idea to jot down how you can make active changes in your life as a result of this.
    Be proactive and determined to apply the Qur’an into your life. Develop your character based on the Qur’an. Always remember the words of A’ishah when she was asked about the Prophet’s character:
    “Do you not recite the Qura’n? The character of the Messenger of Allah… was the Qur’an.” [Abu Dawud]
    There are many different lessons that we will come across when studying the Qur’an. Some may appear simple and straightforward for us to comprehend, while others may require us to ponder over them for some time. Ask Allah to help you improve your understanding and succeed in being active in changing your life based on lessons you learn from the Qur’an. It cannot be stressed enough the importance of turning to Allah to help you succeed in this quest to strengthen your Iman and character through studying the Qur’an.
    May this Ramadan be one in which our hearts absorb the teachings of the Qur’an and our limbs act upon it. For Muslims, may the Qur’an become a fixed constant in our life as our primary source of strength and guidance, Insha Allah. Ramadan Kareem.

  • Oil, oil everywhere?

    MINISTER of state for petroleum resources, Ibe Kachikwu, minister of state for petroleum resources, recently stated that the federal government remains resolute to its commitment on exploration of oil and gas in the inland basins, especially Chad Basin and the Benue Trough. The acceptance by academic experts and geologists in the oil and gas sector that hydrocarbon deposits are believed to be heavily present in the Lake Chad Basin and the Benue Trough has for years been treated with complacency by the Nigerian government until now. The Lake Chad Basin found in Central Africa, covers an area of almost 8% of the continent and spreads over seven countries, with Nigeria occupying at least 21% of it in Maiduguri state. The Benue Trough is a major geological formation underlying a large part of Nigeria and extending about 1,000 km northeast from the Blight of Benin to Lake Chad. It is documented that the Chad basin has been forming for thousands of years and for all that time, evidence of crystalline rock has been found under the more recent deposits. A couple of years of ago, it came to light that the Republic of Chad and Niger, countries that have contiguous landmass with Nigeria had found substantial deposits of crude oil and commercial exploitation of the mineral is ongoing in its own sector of the Lake Chad Basin. This prompted Nigerians living along Lake Chad to question why more effort was not made by the Nigerian government to commit to exploring for oil and gas in commercial quantities on its side of the basin. This was seen as an encouraging pointer to the prospects of oil discovery in the Nigerian side of the basin. Oil prospecting in those countries had lasted for close to two decades, but the companies had remained steadfast in their belief that the geology of the territory held tremendous promise. Instructively though, the cost of the prospecting activities had been borne by the oil firms without any injection of funds by government. Although in the past oil exploration in the Lake Chad had been commissioned by the Nigerian government, it is believed that the wells dug did not reach the required depth and it was effectively stopped under controversial circumstances. The NNPC which carried out the search for oil in the Lake Chad from 1976 had said that the drilling campaign was halted because of the low success rate in the discovery of hydrocarbon deposits in commercial quantity. But researchers and experts of oil exploration in northern Nigeria have in the past been quoted as saying that there is evidence which suggests that all the companies involved in the oil exploration enterprise in the Benue Trough and the Chad Basin, drilled only shallow wells whose depths were not consistent with the average sediment thickness in the area. Scientific studies have conclusively indicated that sedimentary rocks in the Benue Trough and the Chad Basin lie 6,000 meters below the earth surface. However, the deepest wells drilled by the oil companies reached depths of less than 3,000 meters. The argument of the exploration companies is that, they submitted a work programme in which they proposed to drill not more than 3,000 meters. The pertinent question here is who approved work programmes for the prospecting oil companies in such a highly technical project, without relying on the preliminary geological map and geo-physical survey report, which are supposed to guide the decision as to the depth of wells and their locations. If the geo-physical survey report indicated a 6,000 meters sedimentary pile for the region, why approve work programmes allowing only 3,000 meters drilling depths by the oil prospecting companies? In March 2003, in an effort to resume the search for oil in the area, the Federal government commissioned a consortium of indigenous and international consultants to carry out what it described as an integrated study in order to evaluate the large volume of data generated over the years and to provide a guide for future exploration activity in the Chad Basin and Benue Trough. The integrated study was aimed to review the entire exploration strategy and come up with new exploration approach considering all the geological peculiarities of the Basin. But not much information has been publicised as to what the study has uncovered. Geologists in the Nigerian Universities have expressed the view that even though there is limited data on the exploration activities in the Chad basin and the Benue Trough, available evidence suggests that the Nigerian side of the Chad Basin and the Benue Trough has positive drillable prospects. With the prospect that the geology and the structural setting of the Nigerian side of the Chad Basin and the Benue Trough and looking at all the parameters of the exploration for the hydrocarbon, the conditions are there for the presence of commercially viable hydrocarbon. On the other hand, some experts in the field refer to the uncertainty of drilling in the areas due to what is referred to as the “oil window” for each sedimentary basin. Apparently, indications are that the oil window is in the 3,000 metre range for both the Chad Basin and the Benue Trough. This would indicate that drilling deeper at 6,000m might not yield huge amounts of oil and gas. Nonetheless, whatever found, no matter how small would be beneficial and significant. For a while, doubts have been expressed especially in the north as to whether the Federal Government and the NNPC have the commitment and the capability to carry out this project. Questions surrounding whether the NNPC invested enough funds in seismic data acquisition and drilling in these areas or whether the cessation of oil exploration in the Lake Chad Basin and Benue Trough is related to geopolitical issues in the country will continue unless more effort is made. Nigeria needs a fresh programme for interested oil prospecting companies that would insist that drilling depths must reach deeper meters, coupled with the employment of the most modern and latest technologies to reappraise all the fields that had been earlier written off as uneconomical based on 2-D seismic data computation. Ghana’s recent oil discovery after 20 years of failed attempt is a clear example where the employment of the latest technology in oil exploration endeavours has yielded positive results, despite initial claims of non availability of hydrocarbons in the area. It is therefore safe to conclude that the non implementation of the recommendations suggested will only confirm the politicisation of oil exploration activities in the Chad Basin and Benue Trough, through the lack of political will and inadequate application of resources to the search for hydrocarbon in all parts of the country Without doubt, finding oil in the Chad Basin and Benue Trough area will require new thinking and the re-focusing of the entire efforts of the NNPC. Any new strategy will involve addressing the presently identified constraints, which primarily is the residency of the project within a small department in the NNPC, among so many other schemes. If any commitment made beyond the prolific Niger Delta Basin towards the exploration of oil in these areas and basins with good sedimentation is successful, in addition to the Niger Delta, other oil producing states could include, Maiduguri, Niger, Anambra, Adamawa, Benue, and Sokoto basins which are located alongside the Middle and Lower Benue Trough. If oil is discovered in these areas, it will be able to be exploited for the benefit of all Nigerians. And collectively we can all sing, ‘oil, oil everywhere in the South-South, East, West, Middle Belt and North’.