Category: Lead

  • Sack me if you can, Wike dares PDP

    Sack me if you can, Wike dares PDP

    • Says G5 govs yet to reach deal with any candidate
    • Declares party crisis mere ‘introduction to trouble’
    • I’m an elephant, can’t be taken by surprise, Atiku boasts
    • Okowa: God will determine next president, not G-5 govs
    • Edo Deputy Gov, Orbih at war over $300,000 bribery claim

    The G-5 Governors of the Peoples Democratic Party (PDP) returned home yesterday from their  latest strategic talks in London  and immediately launched into a fresh verbal battle with the party.

    Rivers State governor, Nyesom Wike, dared the party to expel him if it could for alleged anti-party activity.

    He also denied that he and other members of the Integrity Group – Govs. Samuel Ortom (Benue),Seyi Makinde (Oyo),Ifeanyi Ugwanyi (Enugu) and Okezie Ikpeazu (Abia) – had struck a deal   with one of the presidential candidates outside of the PDP.

    He spoke on a day the PDP flag bearer, Alhaji  Atiku Abubakar, called himself an elephant who  cannot be taken by surprise by  the G-5 governors.

    Atiku’s running mate and Delta State Governor,Ifeanyi Okowa,said separately yesterday that God,and not the G-5,would determine the fate of the PDP in the election.

    Wike, who moved straight from the Port Harcourt International Airport to Igbo-Etche in Obio-Akpor Local Government Area to kick off the construction of Enekah-Igbo Etche road project, taunted Atiku’s loyalists for preoccupying themselves with the engagements of the G-5.

    He did not disclose  details of their London meeting but  wondered why Atiku’s supporters kept discussing every move of the G-5 which it repeatedly dismissed as insignificant and irrelevant to the victory of the PDP presidential candidate.

    The governor told  Atiku’s camp that what was unfolding currently was a  prelude to the trouble that it would face in due course.

    He dared the PDP to expel him and  “try and see how you will survive it.”

    His words: “I travelled overseas on the 25th night having worked hard. I didn’t know it was  still important that just going to unwind was a problem to some people. Some people said they had moved on, they don’t bother about G-5. Why do they bother about where we go to and where we  didn’t go?

     “We go to a club, you are worried. We go and swim you are worried. Yet you tell Nigerians you don’t bother. They said I had a conversation with BBC. Where is the picture and where is the video?

    “We don’t have journalists again, we have pressmen. You can see people not being able to dish out correct information. You see newspaper houses that are now running elections. You see TV houses now standing for election; Wike had interviews with BBC and say we have a deal with so,so candidate.Meanwhile, no video.

    “Some of you waste your time to listen to such things. When I want to do something I will do it. Do you need to speculate? You don’t need to. They say there is trouble but there is no trouble. What we have is introduction to trouble that will come.”

    Continuing, he said;”They said we had meetings with a candidate. What is your problem assuming there was a meeting? Has Atiku not been holding meetings with governors of APC? Ask him. As he is in Dubai, don’t we know what is going on?

     “So, why do you bother about us? The G5 you said you could win without us. Leave us alone. Focus on your problems. So, I want to tell you that whatever decision I will take, I will let you know and I can’t take any decision without taking advice from you.

     “We know the parties some of these papers are supporting and their candidates. I am not the one that will go and see somebody and hide. Hide from who? Who is that person that will threaten me?You said you would sack me, go ahead. 

    “I am not worried. You that are sacking, you are worried, me that you are sacking is not worried. Try and see how you will survive it. I just went to enjoy myself and my family. If you check their Blood Pressure (BP) now it is very high. My BP is like that of a kid. They are killing themselves for nothing. 

    “Focus on what you  are doing and forget all these rumour mongering that Tinubu, Obi, Obasanjo have done this and that. Am I contesting election? You contesting, go and focus on your campaigns. Tell the people what you will do when you enter. When you want to tell people the truth, tell them the truth. They have been circulating on Arise TV, one of those contesting elections, that Wike said as a party man whoever wins I will support. I cannot deny that. In spite of the shortcomings of that primary election I still said ‘look I will not do anything. I won’t go to court.’ 

    “You, fulfill the one you said that if a presidential candidate comes from this zone, I will resign. Now that the presidential candidate has come you don’t want to fulfill it and you want me stupidly to continue. Is that proper?

     “The presidential candidate told me in my house in Abuja when he came to see me, there was no way he would be presidential candidate and they would also produce the chairmanship of the party. Let him say he didn’t tell me that. Fulfill the promise. Did I say I am not a party member? You that made a promise you don’t want to be a party member?”

     Wike alleged that Atiku himself gave his (Atiku’s ) former boss,ex-President  Olusegun Obasanjo  conditions  for his support in the run-up to the 2003 presidential election.

    He said: “You said we are giving condition. We are giving no condition. We forget history. In 2002 and 2003, when President Olusegun Obasanjo wanted to run for a second tenure, a whole President, he knelt down before his Vice-President and said, ‘my vice please allow me to run.’ 

    “Do you know one of the conditions he gave him? Tony Anenih must be sacked as Minister of Works and that Tony Anenih must not be in the presidential campaign council. Obasanjo obliged and sacked Tony Anenih as Minister and removed him from the presidential council and brought him back to Southsouth. And people are talking about conditions.

     “This is a president, a retired general that knelt down for his vice and he gave him conditions. This one we are not even giving conditions. We are only saying by the constitution of our party, by what the national chairman said and by what you told me in my house when you came to see me, give us the national chairman and you say you will not listen to us and that we should not give you condition. Something that is touching on the foundation of the unity of a country.

     “When I see riff-raffs moving around and talking all kinds of things; what they don’t know, people just because of position they can sell their children, I will not do that. When the time comes, we will know who has capacity and who doesn’t have it. 

    “When you see members of their presidential council, some of them are professional beggars. One of them stupidly said that Wike should know that PDP had fought for him. I have never left PDP since 1998. Even when they came to destroy PDP, I remained to save PDP. So, how can these kinds of characters come and tell me that I should not destroy PDP. The PDP you destroyed.

    “Since 1998 till now I haven’t left this party. Who is to speak for PDP? Is it all these dead woods? They would come to your state, beg you and stay with you for two months and say you are the best but later they would go back and do a different thing. People should be honourable in their lives.”

    Wike blasts Secondus

     The Rivers State governor did not spare  the immediate past  National Chairman of the PDP, Prince Uche Secondus, for claiming that he (Secondus)  was a benefactor of Wike.

    He said: “I have been reading what Secondus has been saying. And that is what I have said that education is very important. He said that no one could impose a presidential candidate and I said I never said so.

    “All I said is that I will tell Rivers people who I want to support. It is then left for Rivers people to see whether they will follow me or not. He now came up to say I am fighting my benefactors that I would soon leave office. Secondus, you couldn’t have been my benefactor and those following you couldn’t have been too.

    “I ran as council chairman 1998-1999. You didn’t support me. Second tenure, you tried to upturn my ticket. But you couldn’t. My benefactors are the Nsirim family, Senator George Mbata and Dr. Peter Odili family. These are the people who gave me the necessary support to grow financially and politically.

    “If you say you supported me I agree and it was because of the support that made me give you a lot of sugar to thank you. Rivers people and Andoni people will hear it today. I have said Abiye’s own and he said he would sue me, has he sued?”

     Wike alleged that successive administrations in Rivers State awarded  contracts worth over N50bn to Secondus.

    He said: “Before I came as governor, Akpejo-Woji road was awarded by the former administration of Amaechi.That contract was awarded at the cost of N3bn to Secondus.He may come and say he recommended a contractor. That contract was revised by that administration to N11bn, then I came and it was revised. As I speak to you 100 per cent was paid on that road, N13.7bn.

    “We are not owing a dime. We awarded Bonny-Nembe-Bille road, Bille Jetty, N3.2bn. As I speak to you, we have paid him N3.2bn. Marine Base Jetty was N3.9bn we have paid him N1.9bn only 10 per cent job has been done. Andoni-Unity-Opobo road, the total sum of N20.8bn we have paid N18.7bn and job done is 61 per cent. Meanwhile we have paid 90 per cent.

     “Woji-Aleto Refinery road awarded at the cost of N11bn ,we paid N5.8bn. If you add everything, out of about N50bn job we have paid N43.9bn. Now Secondus what do you want me to do?

    “Mention any state in this country that you merely supported somebody and the person appreciated and said do this. You can’t be my benefactor. You were not the one who made me governor. For you to make me governor you must be the one that sponsored my election. How much did you bring?

    “You are deceiving Nigerians. Rather, I should be your benefactor. When the issue of national chairman came, people like Sule Lamido, all of them opposed you. But I said no, you would be. Abiye Sekibo, Austin Opara, George Sekibo, Lee Maeba, Celestine Omehia, all of them met and said you should not be national chairman.

    “I called a meeting in Government House. I said time had come when we must build ourselves and trust each other. Lee Meaba stood up and said he was disappointed in all of them and said it wasn’t what we agreed. ‘We agreed we will tell the governor that Secondus should not go’.

    “I made sure nobody ran even from the Southwest. So I am your benefactor. You can’t be my benefactor. The question I ask is: every job given to you under Odili to the people of Andoni mention one. Odili stayed eight years, gave you job as state party chairman.Mention one you have completed. 

    “Didn’t I know that I have eight years to be in office? If I had wanted to remain in power I would have run for the Senate. I am not like you. You wanted to be national chairman to impose your nephew to be governorship candidate of the PDP but I said it won’t work here. We had to kick you out first and we did and you are out.

    “In 2008 you people took me to EFCC when I was the Chief of Staff, did I not defeat you people. I won down to the Court of Appeal. You can’t speak for Rivers people. I can speak for Rivers people because I have defended Rivers interest many times. 

    “You have not defended Rivers interest and no Rivers man will listen to you.  When I was a minister, I brought things and as governor I have brought many things. My projects are fighting them not anybody. I don’t know how I will get money for a contract in my community and I won’t do it, put the money in my pocket. You must be a wicked person.

    On his detractors’ claims that he owned properties, Wike said no law debarred him from owning assets and asked those against him to approach the EFCC.

    He said: “No law says I should not have property. Go to EFCC. I have been there before and as a public officer as I am leaving I will go again.”

    On the sealing of Atiku’s campaign office in Port Harcourt, the governor said: “They are making noise that I sealed Atiku’s campaign office. They are a  bunch of liars and criminals. I said we would not be violent, that we would use the instrument of law.

    “They applied and they told them it was a residential area. They used force. We went to court. Court gave an order and sealed the place. It is not me.The State House of Assembly made a law. There are people you can’t cow. I am a proper Ikwere man, you can’t cow me. You must comply with the law.If not, anything you see, you will take.

    “We have made our demand and our demand is that national chairman must come to the south. It is non-negotiable. If you say you don’t care, no problem. Let’s go to the field. All these hangers-on in Abuja be careful. Nobody can use Rivers State to negotiate for oil block or juicy ministerial positions, no.

    Atiku to G-5 governors: Make yourself president if you want to stop me

     From the camp of Atiku  to the G-5 yesterday came a salvo of its own .

    Special Assistant on Public Communication to Atiku, Phrank Shaibu,in a statement  said  anyone planning  to stop him (Atiku)  from achieving his political ambition, should first make himself the president of Nigeria.

     “Atiku will be president. Whether the cock crows or not, the sun must rise. Power belongs to God Almighty; no man can arrogate to himself the powers of God Almighty. Any man who can boast of stopping Atiku should first make himself president of Nigeria,” Shaibu said.

    “Atiku is an elephant. Even when an elephant walks on thorns, it does not limp. And when you have seen a snake, it cannot bite you anymore. In this case, we have seen the snake, how can we be taken by surprise?”

    Wike, others want to commit political suicide – Dino Melaye

    Spokesman of the PDP presidential campaign council, Dino Melaye, said on Arise TV yesterday that the G5 governors were on the verge of committing political suicide  by their continued opposition to the party’s presidential candidate, Atiku Abubakar.

    He said: “They (the G-5 governors) have no reason whatsoever to say they’re not going to support the candidate of their party. But I’ve made the statement that if they fail to support the presidential candidate of their party, and they themselves are running for elections, then they should be ready to celebrate their political obituaries.

    Read Also: Atiku’s campaign chief Udom holds talks with Wike, Ortom

     “I don’t know what diabolic means they will use to dump the presidential candidate of their party and then advocate for another candidate outside their party. That will be a new trend in politics globally.

    “So I advise that they don’t go that way, because if they do, I want to say politically, they will be like a dying horse doing the last kick.”

    God’ll determine next president not G-5 Govs – Okowa

    Atiku’s running mate, Ifeanyi Okowa,also fired his own salvo at the G-5.

    The Delta State Governor told party supporters in Ndokwa East and Ndokwa West Local Government Areas of the state  that God would determine Nigeria’s next President and not the action of G-5 governors.

    He said: “God has said it that we, the PDP, will win this election. Many things may be happening now and people may be asking what about the G-5 governors.

    “These governors are our brothers; everybody is important. But what God has said will happen, nobody can change it.

    “So even if some of them decide to support APC, some will still remain with us because there will be division among them.

    “The real truth is that I have strong political eyes and I have observed that no matter what they do, PDP will win the forthcoming election by the grace of God.

    “It is only the power of God that can help us to win. So, no matter what the G-5 said that they would work with APC or any other party, we will win,”he said.

    Okowa said the PDP would bring the desired change in the country and urged Nigerians to vote the party for progress

    Two PDP bigwigs dump party amid fresh crisis

     But the PDP in the state has been hit by the resignation of two of its top  members in Ethiope East LGA.

    Their resignations came within 24 hours of each other.

    Evance Ivwurie, a former member of the  Delta State House of Assembly, Ethiope East Constituency, Evance Ivwurie, and Faith Majemite, a former chairman, Ethiope East LGA alleged that the  party had deviated from its ideals of inclusiveness, marginalisation, absence of good governance etc.

    A source, who preferred anonymity, said while Majemite may have  joined the opposition All Progressives Congress, APC, Ivwurie’s next move remains unclear.

     Majemite’s resignation letter was addressed to the chairman of the party in the local government area but copied the ‘Ward 6’ chairman and state chairman of the party.

    She alleged that the party had deviated from the known ethics, values and ideological stand on inclusiveness envisioned by the party’s foundation members.

    The letter reads: “This is to inform you, effective today, 28th December, 2022, I hereby cease to be a member of the PDP due to the heinous leadership impunity, hostile plots against my thronging supporters; and, I no longer find the very values, ethics and ideology of the party’s founding fathers.

    “Therefore, in order to better serve my thronging supporters and my ward, local government, state, country and around the world, I have decided to end my affiliation with a party that has negative intentions for us.”

    Ivwurie in his  letter to the Ward 2 Chairman of the party in Abraka, said: “I write to notify you of my resignation from the People’s Democratic Party with immediate effect from today, the 27th of December, 2022.”

    He attributed  his decision to the absence of good governance and complete derailment of the Party from acceptable norms, ideals, tenets and principles of democracy in the state.

     He said he left the party, “For neglecting and marginalizing my community, constituency and our entire state.

    PDP’s $300,000 bribe: Edo dep gov, zonal chairman at war 

    Edo State Deputy Governor, Philip Shaibu, is now locked in a stand-off with the Peoples Democratic Party (PDP), National Vice Chairman, Southsouth,  Chief Dan Orbih,after Orbih named the  DG in an alleged $300,000 bribe scandal during the September 2020 governorship election in the state.

    Orbih,an ally of Rivers State governor, Nyesom Wike, had claimed that Edo State Governor  Godwin Obaseki demanded the sum from Shaibu to make up the fund to pacify the then leading PDP governorship aspirant in the state, Omoregie Ogbeide-Ihama,to step down.

    The  PDP National Vice Chairman made the allegation at his Ogbona hometown in Etsako Central Local Government Area of Edo State while hosting the PDP members at an end-of-the-year party. 

    He said: “Shaibu told me that Governor Obaseki demanded $300,000 from him, to make up the fund to settle Hon. Ogbeide-Ihama for the governorship ticket  which he (Shaibu) gave his boss (Obaseki), only to discover that no penny was given to Hon. Ogbeide-Ihama, neither did he demand a dime for stepping down.”

    Orbih  also said  he asked Obaseki to confirm if he gave money to anybody to allow him to join the PDP on June 19, 2020, from the then All Progressives Congress (APC), or to contest for governorship, but he said no.

    He said: “Now, the truth is revealed  for Edo residents to be the judge  ahead of the 2023 general elections.”

    Orbih also said that  in view of the deepening crisis in the Edo chapter of PDP, the national leadership of the party had set up a reconciliation committee headed by Benue State Governor Samuel Ortom. 

    Part of the committee’s recommendations, according to him,was  that the Edo South Senatorial District’s ticket of the PDP should be given to Ogbeide-Ihama, to compensate him for stepping down for Obaseki.

     The zonal chairman stated that it was also agreed that the Legacy Group in Edo PDP, headed by him, would take one Senate ticket, while Obaseki’s group would take the third Senatorial ticket. 

    The Ortom Committee,he said,also recommended that the  Obaseki group should take 13 of the  24 Edo House of Assembly tickets, while his (Orbih’s) group was allocated the balance of  11 tickets.

    Orbih said: “Suddenly, Shaibu came back to me and said Obaseki stated that he wanted all the 24 Edo House of Assembly tickets. 

    “At this point, it was apparent that Obaseki really wanted no settlement in Edo PDP.”

    However,Shaibu yesterday denied the claims by Orbih.

    He dismissed the allegation that he gave $300,000 to Obaseki to “hand over to him (Orbih) as part of some sort of political settlement regarding the Edo State chapter of the PDP.”

    “Nothing can be farther from the truth,” Shaibu declared,and added:”I want to state without equivocation that no such transaction ever occurred. It even betrays reasons that I, as Deputy Governor, would have to send the State Governor, my boss, on an errand to hand money to a party leader. It is an aberration of the highest proportion that deserves no contemplation.

    “I, therefore, condemn the rumour in its entirety and urge that the insinuations be disregarded, as it has no basis in facts.” 

     Orbih and Obaseki have been at loggerheads since Obaseki’s defection from APC to PDP, over attempts by the governor to ensure that his allies, who defected with him, are  in charge of PDP at the ward, local government and state levels, which the zonal chairman described as illegal, unconstitutional and he kicked against.

    Obaseki is backing the presidential candidate of PDP, Alhaji Atiku Abubakar, while Orbih is with  the Wike-led G-5/Integrity Group.

  • No plan to review civil servants’ salaries, says Ngige

    No plan to review civil servants’ salaries, says Ngige

    The Federal Government has said that it will not review the salaries of public and civil servants.

    Speaking on Friday in Abuja, the Minister of Labour and Employment, Sen Chris Ngige made the clarification in a statement issued by the Deputy Director, Press and Public Relations Unit of the ministry, Olajide Oshundun.

    The minister said what he talked about when he met State House Correspondents was a review of the remuneration and emoluments of the affected workers, especially the civil servants.

    The statement reads: “The attention of the Honourable Minister of Labour and Employment, Senator (Dr) Chris Nwabueze Ngige OON, has been drawn to the news item that the Federal Government is reviewing salaries of public and Civil servants which was a fallout of his interaction with State House Correspondents after his recent audience with Mr President.

    “The Honourable Minister wishes to clarify that the increase he talked about was on the REMUNERATIONS and EMOLUMENTS of the affected workers, especially the civil servants.

    “The Presidential Committee on Salaries (PCS) through the Office of the Secretary to the Government of the Federation (OSGF) received recommendations for review of allowances of many ministries, departments and agencies of government because the salary component is not being reviewed for now by the committee, it addressed the allowances component of the requests including the peculiar allowance for Federal Civil Servants amongst others.

    “In Labour parlance as par payment for compensation for work done, REMUNERATION or EMOLUMENT is made up of salary component and earned allowance component.

    “Therefore, the Federal Government through the PCS could not have engaged in the review of salaries without involving the workers through their Unions, represented by the two Labour Federation of workers in Nigeria – The Nigerian Labour Congress (NLC) and the Trade Union Congress of Nigeria (TUC), salary review or renegotiation is part of social dialogue and the product is usually a Collective Bargaining Agreement (CBA) usually agreed to by both parties – employers and employees.

    “For the avoidance of doubt, the Honourable Minister made it clear to the press corp that it is still a work in progress and that the end-product of this review of allowances will be submitted to Mr. President for consideration and final approval and that this was one of the Labour issues he briefed him on, that day. It’s hoped that this rightful step which the Federal Government had embarked upon on compassionate grounds without any prodding or threat to strike will help to cushion the debilitating effects of spiralling inflation, especially that which affects food and energy prices (Electricity and Petroleum product).

     “The Minister wishes to reassure that the committee is optimistic that Mr. President will receive and consider the recommendations before the end of the first quarter in 2023.”

  • $2.5b Fourth Mainland Bridge ready in 2027

    $2.5b Fourth Mainland Bridge ready in 2027

    The proposed Fourth Mainland Bridge project will cost $2.5 billion and will be ready in 2027, it was learnt yesterday.

    Special Adviser to the Governor on Public Private Partnerships, Ope George, and his counterpart in the Ministry of Works and Infrastructure, Mrs. Aramide Adeyoye, addressed reporters yesterday in Alausa, Ikeja.

    According to them, the official turning of sod will be done by Governor Bababjide Sanwo-Olu in the first quarter of 2023.

    The government, through the Office of Public Private Partnerships, on Thursday announced Messrs CCECC-CRCCIG Consortium as the preferred bidder for the construction of the bridge.

    Eight roads– Lagos/Ibadan Expressway, Lagos/Abuja highway, Benin/Sagamu, and Igbogbo/Lagos would be aligned with the bridge, which would be delivered through a Public-Private Partnership Initiative and tolled for two years.

    According to George, the project will also comprise the construction and operation of a greenfield tolled road and bridge with a design speed of 120 kilometre per hour, including the development of adjacent real estates.

    He added: “Lagos State began a bidding process for the selection of a concessionaire, by the issuance of the Request for Expressions of Interest (REOI) on November 27, 2019, with 52 responses received and 32 being responsive.

    “Subsequently, a Request for Quotation (RFQ) was issued on February 10, 2020 to the 32 eligible applicants, and 15 responses were received on April 15, 2020. Upon evaluation, six bidders met the criteria to progress to the Request for Proposal (RfP) stage.”

    Adeyoye added that the bridge will reduce congestion on the existing Carter, Eko and Third Mainland bridges, while opening new areas of the city for future developments.

    She said the state had carried along the over 48 estates, traditional rulers and others that would be affected by the bridge.

     According to her, the negative impact of the bridge was minimal compared to the advantages, and so urged residents to be patient and cooperate with the contractor.

  • Buhari to sign 2023 budget Tuesday – Lawan

    Buhari to sign 2023 budget Tuesday – Lawan

    President of the Senate, Ahmed Lawan, on Friday, disclosed that President Muhammadu Buhari will sign the 2023 Appropriation Bill into law on Tuesday, January 3, 2023.

    Senator Lawan, who disclosed this after a meeting with the President at the Presidential Villa, Abuja, said the recent additional loan request by the President was also discussed.

     He, however, regretted that the signing of the budget is coming later than that of the 2022, which was signed on December 31, 2021. 

    He noted that with the January to December budget cycle adopted and maintained by the 9th Assembly, the delay of one week was due to anomalies discovered by the Legislature in the budgetary documents submitted by the Executive.

    Lawan said the upcoming general elections were among other national issues discussed with the President assuring that the Legislature will ensure the Independent National Electoral Commission (INEC) is given adequate budgetary provisions to conduct free and fair elections, devoid of underfunding.

    “I’ve come to brief  Mr. President on so many issues of interest to our administration and the country indeed. One of them, of course, was the passage of the 2023 appropriation bill, the passage of the supplementary Appropriation Bill 2022, the Finance Bill and so many others and of course, the work that will continue on the ways and means restructuring and other issues of national interest to us as an administration.

     “So, the meeting was very, very fruitful and we are looking forward to Mr. President signing the Appropriation Bill 2023 by the grace of God, on Tuesday. This is because we signed the documents yesterday, having had to lose some grounds in terms of time, because of some of the anomalous figures we had in the bill presented to the National Assembly.

    “Thank God, the National Assembly in both chambers has passed the Appropriation Bill 2023, on Wednesday, and I’m sure that Mr. President and his team, on the two sides, will work on what we have done and first thing on Tuesday, the first official working day of the year, I believe that Mr. President will be signing the Appropriation Bill 2023.

     “We are very pleased that we have been able to, in the last four years, ensure the passage of the appropriation bills in record time before every Christmas, and Mr. President had always signed before the end of the year. This year, particularly, is because of the anomalous, very undesirable and unfortunate situation that we had to delay a little bit.

    “You will call that the National Assembly had to cut down and all that and we had to come back on Wednesday, for the sole purpose of passing the appropriation, without that we could have passed it a week before,” he said.

    “We have also discussed the 2023 general elections. The current National Assembly has always supported the Executive in terms of ensuring that INEC gets whatever is necessary for it to work to ensure that elections are supported, that INEC doesn’t lack in anything and 2023 particularly, is a very important year for us.

     “So we have committed ourselves to ensuring that we give INEC whatever it needs for it to conduct a very free, transparent and credible 2023 general elections, and we are here at all times between now and June 11, when our term will also expire as a legislature in the National Assembly,” he said.

    On the general performance of the Buhari regime, he said, although the administration has done very well in infrastructure development, some Nigerians “will never say anything good” in it.

    “I believe that maybe the government needs to do more publicity, more communication to tell Nigerians what it has been able to do, so that those who are doing so, criticising ignorantly, will see what the government has done. There are some that will never say anything good in whatever it is. It’s unfortunate. You cannot do anything with people like that. But on the whole, the Federal Government of Nigeria under the leadership of President Muhammadu Buhari has done quite a lot.”

  • Inside Quidah’s temple of pythons

    Inside Quidah’s temple of pythons

    See Quidah’s temple of pythons and quake! Perhaps, that is one caveat that is most apt for every first-time visitor to the cultural sanctuary luxuriating deep in the bowels of one of Benin Republic’s most famous towns. In the sacred temple, many things are never in short supply – from numbing fear mixed with palpitating nervousness to gushing excitement that meshes with jolting revelations about the enthralling wonders of African culture and religion, ADEKUNLE YUSUF, ASSOCIATE EDITOR reports.

    In many cultures, snakes – those limbless, scaled reptiles with a long tapering body and salivary glands that are often modified to produce venoms that can lethally ‘handle’ preys or aggressors – are generally not a sight to behold. Yes, in the large family of reptiles, snakes are the species mostly perceived to portend the biggest dangers, thus evoking instant fear or disgust – almost simultaneously – in human beings.

    However, the hypothesis above does not hold water in Quidah, a small but historic town in the coast of Benin Republic. The serene town houses the Temple des Pythons (or the temple of pythons), which symbolises a blend of Africa’s historical and modern spiritual practice; it is also a place that also acts as a basilica for Vodun (or voodoo) worshippers in West Africa and all over the world. Here at the temple, pythons are never seen as threatening stimuli that can result in salient negative emotional and behavioural responses. Rather, in the Vodun temple nestling in this sparkling clean town of about 100,000 people, pythons are worshipped and revered like mini gods; not feared like the plague by those beneath it.

    This sacred temple is compartmentalised into different sections — some accessible to the public and some not. Its most conspicuous section has a small room of about twelve square meters where dozens of adult royal pythons are housed. Here, pythons are housed and worshipped as deities within the walls of the temple. In other words, immediately after gaining entrance into inner parts of the temple, what greets every visitor is a snarl of snakes forming a knot in the corner of an indoor pit, with many other serpents slithering around. Though it’s an intimidating sight for anyone with phobia for snakes, in this African temple, the royal pythons are feted with majestic treatment.

    Ouidah’s temple of pythons is a concrete building topped with a clay roof. Inside, there’s a small building with cyclical pit filled with dozens of snakes from a species known as the royal pythons, which the tour guide insisted are notable for their docility and mildness. The snakes are either slinking around or tangled together, with pythons numbering close to sixty having made this temple their permanent home. The snakes aren’t fed, though they are let out about once a week to prey upon chickens and mice, said the tour guide, Marcellin Sakpo Degnon. The locals added that the snakes occasionally make their way into people’s homes, where they’re treated as important guests. Rather than kill the pythons, people venerate their presence and make supplications to the deities before returning the reptiles to the temple.

    According to Degnon, the place where the temple is sited used to be a forest until the 14th century. The temple guide, who speaks a smattering of English, explained that the pythons represent the deity in whom the people believe for prayers and supplications; almost the way Christians and Muslims do when they commune with the Almighty God.  The temple, now dubbed a site of historical and modern symbolism and spiritual practice in Ouidah, houses the sacred snakes that are a major totem for followers of Vodun, a religion practised by groups of people within West and Central African nations such as Ghana, Togo, and Benin, especially among the Aja, Ewe and Fon peoples. Historians believe elements of the West African religion, after surviving the pangs of slavery, is what has evolved into many variants of the religion that became somewhat widespread in southern regions of the New World as a result of the African diaspora. Vodun is said to have served as a source of inspiration for other religions such as Louisiana Voodoo and Haitian Vodou, with snakes serving as important religious symbols that must be respected and worshipped. According to the local theological account, a rainbow serpent named Dan is an important deity that serves as a middleman between the living and the spirits. The serpents play a large role in the spirituality of Ouidah.

    Legends have it that the first king and paramount ruler of Ouidah took refuge in a forest from those seeking to kill him during a war in the 1700s. Where he was in hiding, the locals said pythons mysteriously emerged from the forest and prevented him from being captured. To commemorate their role in his protection, he ordered the creation of three monuments for pythons, which evolved into deity worshipping, which generation and generation now pay obeisance to.

    In Quidah, the tour guide said people believe till today that the pythons give protection to them as the reptiles protected the founder of the ancient kingdom and delivered him from the jaws of his enemies in the days of yore. “That is why people respect and worship the pythons as a deity because they represent the spirit of people of Quidah. Because the pythons represent the deity, people of Quidah ask for peace, protection, blessing and anything that they want and they often receive it. It is a kind of belief system. When they receive the blessing or anything they asked for, people always come to the pythons for thanksgiving,” Degnon said.

    During the thanksgiving, people offer goats, sheep to the deity as a sacrifice under that tree (pointing towards a tree surrounded by libation objects). According to him, the sacred tree is over four hundred years old. The pythons represent purity and what this means is that anyone who wishes to worship the deities must worship them in a state of purity or in a positive sense. That is why the king gives the sheep to the pythons during ceremonies. Not only that. Every three days, the people pour palm oil as a libation in a section that looks like a shrine. The palm oil, according to the guide, “represents the symbol of blood because it is not every day that they kill goat here. Killing of goats is done during ceremonies or when someone is blessed and he or she comes to the deity for thanksgiving.”

    The tour guide also explained that certain characteristics differentiate the pythons: why the longer ones are said to be the female pythons; the shorter ones are the males. In the temple, there are stones symbolizing the divinities because the spirit of the deity lives there, the guide explained. There are categories small shrines ball-like structures that are turned upside down; the stones are under the pot-like structures that are made of clay. According to the guide, nobody can open the ball-like objects, which he called the sacred jars, unless the initiated. There are also small shrines that none one can enter except those that have been initiated. The sacred jars are used for purification every seven years, he said. The jars are only turned into their normal position during the purification ceremony by the priestess who is assisted by 41 virgin girls.  He said each of them will go the sacred river to fetch water with the sacred jar with which all devotees will use to wash their hands to purify the people of Quidah.

    As part of regulations, everyone that attends the purification ceremony must not wear shoes; it is attended barefooted. For male, there should be no clothes on; they have to appear naked. For a woman or girl, there should be no menstruation as at the time the person is performing her purification rites. And if any of the rules is broken unconsciously, it is bidding on the person to perform another series of purification; otherwise, all the wishes of the worshipper will never materialise (at this stage, two apparently senior officials of the temple intervened to chastise the tour guide for revealing too much).  

    During the day, the pythons do more of sleeping and relaxing; while they roam freely about in the night in search of things like rats, eggs and ants, which they eat as food. The guide said the temple’s gate is always flung open in the night to allow the pythons enjoy free movement as they desire. Besides seeking food at night, the pythons do visit homes of people where they are accorded the highest level of royal welcome and courtesies.  He added that in cases where the pythons miss their way to the temple, people do help in bringing them back to the sacred abode. Apart from the great temple, he said some people also have smaller versions of the temple near their homes where they keep pythons, but it is in the temple that worshipping takes place. 

    The many dos and don’ts while at Quidah’s python temple

    Many surprises await every visitor, especially those who already have an over-bloated mental picture of the temple and what happens within its bowels. Because the historic temple is a relatively small place in a walled expanse of land, it is possible to visit the place and be acquainted with every knowable fact in less than one hour. There is also not much to see and touch, especially for anyone expecting a massive expanse of land festooned with countless historical, cultural and spiritual artefacts that may take a whole day to explore. However, one may never understand the spiritual/cultural significance of objects in the temple except a guide is on hand to provide historical context and meanings. This may breed a tinge of feelings of disappointment for tourists after paying the mandatory entrance fee (1,000CFA to enter and see only or 2,000CFA if the tourist wants to take pictures) as they walk in to savour in the cultural and spiritual splendour in the famous site.

    However, as the guide takes visitors around the very small complex, one thing is the main attraction: a circular hut where the pythons are housed. One thing also goes well for the temple: because it is along the “Route Des Esclaves” (or Slave Route) and close to the ‘Door of No Return,’ which often attract tourists in large numbers to the town like bees to a honeypot, it makes visiting the place of worship a common practice for holidaymakers. The guide and other temple attendants said no fewer than 200 visitors – from academics to vacationers to journalists to cultural impresarios – come in daily to have a glimpse of the pythons and ask questions about cultural practices that make the ancient town tick

    According to Degnon, visitors are permitted to hold or touch the pythons and take pictures with the snakes. However, the first caveat: visitors need to be mentally prepared to see and probably touch snakes before embarking on a trip to the temple. Anyway, the guides often come in handy at easing people’s tension, as they are always seen doing their best to assure that the snakes in the temple are a breed that does not bite. Indeed, the pythons are harmless, as this reporter was made to put one of the pythons around his neck during one of his visits, despite having phobia for all reptiles generally.

    It is also a taboo for anyone to kill the pythons – either wittingly or unwittingly. Anyone that inadvertently kills a python is under obligation to bring the corpse back to the temple where series of cultural cleansing ceremonies are mandatorily performed before the python is accorded a befitting burial in the temple graveyard. The temple officials warned that anyone that flouts this sacred rule by killing a python, even if unintentionally, without the prescribed rites is doomed for life.

    The shrines that abound in the temple are also not be touched or entered into, except by the initiated, Degnon said. Despite being hundreds of years old, the shrines are said to be accessible only to the priests and devotees. Finally, there is also a graveyard in the temple that is completely forbidden for visitors, with only devotees and priests are the only ones allowed the right of access. And for lovers of artefacts, a lot of cash is needed for one to be able to buy some of the beautiful artefacts and African souvenirs in the shop at the end of the temple, for these items don’t come cheap!

    Other monuments that make Quidah tick

    But Quidah, an ancient town on the Atlantic coast, is not only about the temple of pythons. The town is reputed to be the principal precolonial commercial centre of its region and the second most-important town of the Dahomey kingdom. It served as a major outlet for the transatlantic slave trade. Between the seventeenth and the nineteenth centuries, Ouidah was the most important embarkation point for slaves in the region of West Africa, known to outsiders as the Slave Coast.

    La Porte Du Non Retour (or the Door of No Return), a monument built in the design of a gate, is the symbolism of the departure of captured slaves leaving for the Western world from Benin Republic. Records have it that the Door of No Return was the last place slaves walked before they were taken to the slave ship; the slaves knew from that point that they wouldn’t be able to ever see their families. The Route des Esclaves, by which slaves were taken to the beach, has numerous statues and monuments, including the Door of No Return, a memorial arch. The Market Center of Ouidah, which was established by Scouts more than 20 years ago, trains young people in agricultural skills, thus helping to reverse the exodus towards the cities.

    As many western cities see statues of slaveholders and colonialists toppled, the coastal town of Ouidah is restoring its own monuments of the painful era of the slave trade. That was why history was made in August 2020, when Benin Republic restored slavery monuments, as the renovation of Ouidah’s history museum was dubbed as part of the country’s drive to ensure future generations know their ancestors’ suffering.

    Ouidah, about 40 kilometres (25 miles) from Benin’s economic hub of Cotonou, was one of the main slave staging posts to the Americas, according to Yale University research. During the 17th and 18th centuries, European slavers held more than one million African men, women, and children in Ouidah’s Portuguese Fort before shipping them across the Atlantic in abominable conditions. It ranked alongside “slave coast” ports in modern-day Ghana and the swathe of Central Africa that today encompasses Angola, the Republic of Congo, and the Democratic Republic of Congo. In Benin, coveted for slave trade by Portugal, Britain, and France, villagers were captured in surprise raids orchestrated by powerful local chiefs. The renovation of the Ouidah fort and the history museum inside it is part of Benin’s drive to ensure that future generations of Africans know their ancestors’ suffering.

    Over the course of two centuries, more than one million enslaved Africans were deported from the town of Ouidah on the coast of Benin. They were marched in chains from the town’s slave market to the nearby port, where they would board ships to unknown destinations, the majority of them never to return.  They were often blindfolded, and marched in circles around the few trees or few obstacles along the way, to make them forget where they came from, surely physically so they wouldn’t try to escape, as well as symbolically.  Today, a memorial arch, known as La Porte du Non-Retour (The Door of No Return), stands on the beach, a monument to the horrors of slavery.

    The massive slave trade in Benin was a cooperative effort between African rulers and private merchants. From the 1580s to the 1720s, the coastal Kingdom of Whydah exported around 1,000 slaves a month, many of them taken captive during tribal wars in the interior. These enslaved men were then taken to Ouidah, where they were sold to European and Arab merchants. This practice continued with the Kingdom of Dahomey, which conquered Ouidah in 1727, up until the end of the slave trade in the 1860s.

    From the slave market in Ouidah, the enslaved Africans had to walk a few miles to the coastline, where ships waited to take them away, to Jamaica or Brazil or some other unknown destination.  Small rowboats would take them out to the larger ships, and some would jump overboard in the rough water rather than face the uncertainty of the voyage or the life ahead.  For most, the beach at Ouidah was the last sight of Africa they would ever see.

    In the early 1990s, the Beninese government, with help from UNESCO, began a project to commemorate the victims of the slave trade. The Slave Route Project, as it was known, led to the creation of a series of statues, monuments, and installations beginning in the town and continuing along the dirt road to the beach—the final journey for so many enslaved Africans before they were deported. The largest and most impactful memorial stands at the end of the Slave Route. This is the Door of No Return, a memorial arch, or gateway, built in 1995. Both sides of the arch are covered in images of enslaved men and women. The main mural on the inland-facing side depicts enchained men walking toward the sea, a ship waiting for them in the distance. On the sea-facing side, the mural shows them walking away from their homeland, a single tree in the distance representing the land that most of them would never see again.

    But Quidah and the rest of the country are also home to multi-religious practices. Although always a misunderstood religion, Vodun (Vodoo) feels completely normal in the small West African country. Here, it is recognised as an official religion, followed by about 40 per cent of the population. Vodun Day is a public holiday and there is a national Vodun museum. In 1993, the country’s President at that time, Nicephore Soglo, proclaimed a Vodun Day a national holiday, which holds on the 10th of January. Here, cultural enthusiasts say the religion has none of the negative connotations it suffers in the West, with many of those who are officially Christians or Muslims also seeing nothing wrong in incorporating some Voodoo elements into their beliefs, especially in times of crisis. To the locals, Voodoo is more than a belief system; it is a complete way of life, including culture, philosophy, language, art, dance, music and medicine.

    In Quidah and the rest of the country, Voodoo spiritual world revolves around divinities, which represent different phenomena. The deities also sometimes ask for offerings, such as a chicken or a sheep, which is then sacrificed to the divinity, or some alcohol is poured onto the floor. This can happen when asking for help or when people’s wish has been granted. Voodoo priests ask these gods to intervene on behalf of ordinary people who never get tired of seeking help on a variety of issues: cured for mysterious diseases, finding a job, succeeding in a business deal, finding the right spouse or having a child, among other things.

    Since 16th century, Christianity and Islam have loomed large in the country, but they have not exterminated the traditionalists. Records showed that about one-fourth of the population adheres to traditional beliefs, including Vodun (Vodou or Voodoo), which originated in Quidah and was brought to the Caribbean and the Americas by Africans enslaved during the Atlantic slave trade in the 17th–19th centuries. In addition, many adherents of Christianity and Islam also include some elements of traditional beliefs in their practices, animist religions, which include fetishes (objects regarded with awe as the embodiment of a powerful spirit) for which Benin is renowned, retain their traditional strength.

    While Porto-Novo and Cotonou are known to the outside world as Benin Republic’s economic and political capital, respectively, Ouidah is recognised as the country’s spiritual capital. And, perhaps, to underscore the cultural, historical and tourism attractiveness value of the ancient town, many locals do boast regularly – albeit jokingly – that anyone who visits Benin Republic without having a time in Quidah’s temple of royal pythons cannot really be said to have made a meaningful trip to the tiny West African country. This may sound like good music, especially in the ears of cultural aficionados!

  • No salary review for civil servants, Ngige clarifies

    No salary review for civil servants, Ngige clarifies

    The Federal Government on Friday said it was not reviewing salaries of public and civil servants.

    Minister of Labour and Employment, Sen Chris Ngige made the clarification in a statement by the Deputy Director, Press and Public Relations Unit of the ministry, Olajide Oshundun.

    The minister said what he talked about when he met State House ccorrespondents was a review of the remuneration and emoluments.

    The statement reads: “The attention of the Honourable Minister of Labour and Employment, Senator (Dr) Chris Nwabueze Ngige OON, has been drawn to the news item that the Federal Government is reviewing salaries of public and Civil servants which was a fall out of his interaction with State House Correspondents after his recent audience with Mr President.

    “The Honourable Minister wishes to clarify that the increase he talked about was on the REMUNERATIONS and EMOLUMENTS of the affected workers especially the civil servants.

    “The Presidential Committee on Salaries (PCS) through the Office of the Secretary to the Government of the Federation (OSGF) received recommendations for review of allowances of many Ministries, Departments and Agencies of Government.

    “Because salary component is not being reviewed for now by the committee, it addressed the allowances component of the requests including the peculiar allowance for Federal Civil Servants amongst others.

    “In Labour parlance as par payment for compensation for work done, REMUNERATION or EMOLUMENT is made up of salary component and earned allowance component.

    “Therefore, the Federal Government through the PCS could not have engaged on the review of salaries without involving the workers through their Unions, represented by this two Labour Federation of workers in Nigeria – The Nigeria Labour Congress (NLC) and the Trade Union Congress of Nigeria (TUC), salary review or renegotiation is part of social dialogue and the product is usually a Collective Bargaining Agreement (CBA) usually agreed to by both parties – employers and employees.

    “For the avoidance of doubt, the Honourable Minister made it clear to the press corp that it is still work in progress and that the end-product of this review of allowances will be submitted to Mr President for consideration and final approval and that this was one of the Labour issues he briefed him on, that day.

    “It’s hoped that this rightful step which the Federal Government had embarked upon on compassionate grounds without any prodding or threat to strike will help to cushion the debilitating effects of spiraling inflation especially that which affects food and energy prices (electricity and petroleum product).

    “The Minister wishes to reassure that the committee is optimistic that Mr President will receive and consider the recommendations before the end of the first quarter in 2023.”

  • Buhari to sign 2023 budget Tuesday

    Buhari to sign 2023 budget Tuesday

    President Muhammadu Buhari will sign the 2023 Appropriation Bill into law on Tuesday.

    This is according to Senate President Ahmed Lawan who met with the President at the Villa, Abuja.

    Lawan said the additional loan request was also discussed.

    He regretted that the signing of the budget was coming later than that of the 2022, which was signed on December 31, 2021.

    Details shortly.

  • BREAKING: Buhari reappoints Adeyeye NAFDAC Director-General

    BREAKING: Buhari reappoints Adeyeye NAFDAC Director-General

    President Muhammadu Buhari has reappointed Prof. Mojisola Adeyeye as the Director-General of the National Agency for Food and Drug Administration and Control (NAFDAC).

    The Resident Media Consultant of NAFDAC, Sayo Akintola, told The Nation that her reappointment was with effect from December 1, 2022.

    Read Also: NAFDAC under Adeyeye: X-raying a five-year tenure

    Prof. Adeyeye was first appointed as Director-General in November 2017.

    On November 3, 2022, her tenure ended.

    In the interim, the Federal Government appointed Dr. Monica Eimunjeze as Acting Director-General.

    Details shortly…

  • JUST IN: Lagos slams one-count murder charge on lawyer’s suspected killer-officer Vandi

    JUST IN: Lagos slams one-count murder charge on lawyer’s suspected killer-officer Vandi

    The Lagos State Government has filed a one-count murder charge against Assistant Superintendent of Police (ASP) Drambi Vandi.

    He allegedly shot and killed an expectant lawyer, Mrs. Omobolanle Raheem, in Lagos on Christmas Day.

    A Yaba Chief Magistrate’s Court in Lagos on Friday remanded him in the Ikoyi Correctional Centre.

    Vandi was remanded till January 30, 2023, pending advice on the case from the Office of the Lagos State Directorate of Public Prosecutions (DPP).

    Read Also: JUST IN: Court remands officer over lawyer’s killing

    Chief Magistrate Adeola Olatunbosun made the order following an application by Lagos State Attorney-General and Commissioner for Justice, Mr. Moyosore Onigbanjo (SAN).

    Onigbanjo based his application on a temporary one-count murder charge against Vandi and under Section 264 of the Administration of Criminal Justice Law (ACJL) of Lagos, 2015.

    The charge, seen by The Nation, reads: “That you ASP Drambi Vandi on the 25th day of December 2022, at Ajah Road, along the Lekki Expressway, Lagos, unlawfully killed one Omobolanle Raheem by shooting the deceased in the chest contrary to Section 223 of the Criminal Law of Lagos State 2015.”

    The Attorney-General told Chief Magistrate Olatunbosun that the basis for the remand is to allow the police to conclude its investigations.

    Miss Olatunbosun granted the request.

    She ordered that the case file be duplicated and sent to the Director of Public Prosecution, Dr. Jide Martins for legal advice.

    She adjourned till January 30, 2023, to await legal advice.