Category: Olukorede Yishau

  • When time chooses you

    When time chooses you

    On the day he was sworn-in as a Senator, a reporter asked Barack Obama: “What do you consider your place in history?” He laughed, and told him four things: he had just arrived in Washington, was ranked ninety-ninth in seniority, didn’t even know where the restrooms were in the Capitol and was yet to cast a vote. 

    The question was seemingly misplaced for a man who felt running for Senate and winning was a major reach. Those who didn’t understand the time told him to wait and perhaps run for the Mayor of Chicago first. Now as the only African American in the Senate, he was asked to talk about his place in history. It overwhelmed him because he truly didn’t know. He couldn’t have known because the time had not started showing the signs of the next step. He was yet to see how the time could turn a David to a Goliath and force ethnic and racial lines to align. 

    It was not clear to him at the time that men and women don’t choose their moment of grace. Yes, they put in the work and all that but, something more than them dictate. It is called time. Several put in the work but time chooses only a few, a message well-passed by Barack Obama in his third book ‘A Promised Land’. The book taught me that Obama didn’t choose to become state senator, federal senator and America’s president. Time chose him and he simply seized the moment. His life demonstrates that when time is on your side, no weapon fashioned against you can prosper. 

    “You don’t choose the time. The time chooses you. Either you choose what may turn out to be the only time you have, or you decide you’re willing to live with the knowledge that the chance has passed you by,” Senator Ted Kennedy told him the day they spoke about the possibility of a presidential run. 

    Left to his wife Michelle, he would be far from politics; all she wanted was her man and their children, a simple life in Chicago, sight-seeing from time to time and camping once in a while. She didn’t want all the disruptions politics was going to bring to their family, and fought it every step. But each time she also gave up. Albeit reluctantly. 

    “One last time. But don’t expect me to do any campaigning. In fact, you shouldn’t even count on my vote,” Michelle told him when he was convincing her on his quest for the federal Senate seat. 

    Her man was not in control of his life because time took over and, when time dictates, he must obey. That was what happened when he ran for the state Senate in Illinois. The opportunity simply arose. That repeated itself when he ran for the federal Senate and found himself in Washington. It happened the same way when he agreed to be president. Things just fell into line because Obama lokan! 

    In the Senate, he mixed with the right people, learned fast, made impact and built reliable fan base. It didn’t take time before critical stakeholders started talking about a possible presidential run. He categorically said he would not run in 2008. But when time chose him, he spoke about changing circumstances and the need to obey. Many, including Ted Kennedy, played a role in making him seize the momentum. 

    As usual, Michelle was disappointed he was dragging her and the kids into the murkiest part of American politics. She told him to perish the idea but it didn’t take too long for her to realise it was beyond Obama, and it was about being chosen by time, that phenomenon that chooses and also beats us all the time. She knew it was time to support him again like she did during his Senate race when he assured her it would get him a book deal and a huge advance to help with their debts. She had laughed him off then, wondering if he had got magic beans to pluck, but was the first to admit when the time made it a reality.

    Hillary Clinton’s image, a national brand, loomed large in the fight for the Democratic Party’s ticket. Obama’s team admitted that something “close to a perfect game” was needed to defeat her, but when it is the time, not even an Hillary was enough to deny him the ticket. Almost every step of the way was not normal and a veteran Iowa political operative told a reporter so backstage at an event in Cedar Rapids. 

    When it was the time, the media had no choice but to buy into the idea, old allies fought because of him, camps divided so that his journey would be smoother, cheers drown him everywhere he went, faces lit when they saw him, powers and principalities bowed but there were still some who said: “Fuuuuuck that”. 

    As it turned out, he didn’t just get the ticket, he won the presidential election and went on to get a second term in 2012 and left office four years later. 

    Funding campaigns in American politics is expensive but the wind of change dictated by the time brought cash left, right and centre for this son of a Kenyan polygamist and white American mother, whose two marriages were short-lived. In America’s presidential race, no matter how good you are, you dream is dead on arrival if you can’t raise enough money to prosecute your campaigns. 

    ‘A Promised Land’ shows to me that time is not a democrat, it is a dictator and when in its element, it causes chaos, misunderstanding, errors and anything necessary in the other camps just for its anointed to sail through. There was an instance where a couple recruited by his wife to get him out of the madness of running for political office became his promoters after hearing his plans. 

    Interestingly, as Obama shows in his book, even when time has chosen you, he still leaves enough room for you to doubt. You see signs of things falling in place even without you pushing them, but somehow you still wonder if the signs are real.

    My final take: God is the one who controls the time and decides who to choose for success, for greatness, for leadership and more. Forcing it when the time hasn’t chosen you is sheer waste of resources. Instructively, since no one really knows when it is the time, there is no harm in trying but refusing to surrender when the time has declared its choice is a different kettle of fish altogether.

  • Hadiza’s no-holds-barred book

    Hadiza’s no-holds-barred book

    Hadiza Bala Usman, who recently assumed office as Special Adviser to President Bola Tinubu on Policy Coordination, was Managing Director of the Nigeria Ports Authority (NPA), one of the country’s cash cow, for close to 1,800 days. Her days in the agency were filled with unforgettable experiences, the sort many will be afraid to document because of possible backlash.

    But the daughter of the renowned Katsina State-born don and activist, Dr Bala Usman, has shown courage and grit, irrespective of whose ox is gored. She has documented the intrigues that prematurely saw her out of office. The outcome of the documentation is a small but mighty book called ‘Stepping On Toes’. It is a book that should be of interest to the country because of what it reveals and their implications for our country. The fact that the book is her side of the story doesn’t take away from how serious we should take it, if only to get the other side and learn lessons from it.

    At the time the then Minister of Transportation, Rotimi Amaechi, got the then President, Muhammadu Buhari, to appoint the author as NPA MD, the agency’s image was in the mud. It was considered the home of sleaze, where people in government got free money, where contract splitting was common, where the ruling party raised money to bankroll elections, and where almost nothing excitingly good was to be expected. 

    She met a workforce that didn’t take dedication the way it should be, the central air-conditioning system had packed up, late coming was a norm, meetings were not started as at when due, and the general ambience didn’t depict a corporate establishment. There were junior employees earning more than their superiors because of an opaque structure, and these junior employees resisted promotion that could make them lose their advantages, including being on lucrative beats where they received regular inducement. 

    And, to worsen things, she found out there was no official accommodation for the MD and executive directors, and the paltry allowance for this purpose couldn’t rent a decent accommodation in Lagos. To her surprise, she found out that this shortcoming was covered by patronage from the big firms doing business with the agency. She vowed that would not happen under her watch.

    The book also gives insights into how Amaechi and the author’s paths crossed, how she met ex-Kaduna State Governor Nasir El-Rufai, how she met the who-was-who in the formation of the All Progressives Congress (APC), and how and why she turned down Amaechi’s initial offer to become the Director-General of the Nigerian Maritime Safety and Administration Agency (NIMASA), and instead recommended Dr Dakuku Peterside.

    The meat of the book is what she did at the NPA, especially how the man who gave her the job also got her suspended, and how even, when a panel exonerated her, it was kept a secret. The book also details the various disputes in the sector under her watch, and how due process determined the actions she took even when powerful forces tried to get her to circumvent things. The book also contains vital information about the NPA, its formation, operations and how its mandates have evolved over the years. It also corrects misconceptions about its roles in the clearing of imported stuff. 

    We also read about the opposition to her appointment. Some were against it because she is a woman, some because she was, in their estimation, too young at 40 to head such an agency. Some felt her appointment blocked chances of a politician from Katsina and some in the maritime sector felt she was an outsider. She also gives us insights into her learning curve and how her experience at the Bureau of Public Enterprise (BPE), and the Ministry of FCT, came in handy. We also get to read about the role her elder brother, who worked and voluntarily retired from the NPA, played in her understanding of how things work at the agency. 

    For many, this book may be the first time they will know the man she married and his role in her life’s odyssey. In this book, the author name names, gave details, pointed fingers of guilt and much more. Her narration of the story of a company that was making millions of dollars for allegedly providing security for vessels, a role that is meant for Navy and NIMASA, shows how efforts at reformation tend to be coloured with politics in order to garner public sympathy.

    In this book, the author has no room for poetry, sophistry and complex syntax; only manageable industry jargons find space. The book can be read and understood by almost anyone who can read. But despite its simplicity, the prose flows, very well. 

    My final take: The book shows clearly that corruption will always fight back. It also shows that the country is losing so much money to operators at the ports. For a country that needs all the money it can get to lift millions of its people out of extreme poverty, tackle infrastructural challenges, and fix electricity supply among myriad things, the operators at the ports need to be closely policed and agreements not in favour of the country need to be terminated. We shouldn’t be feeding people’s greed when we are unable to meet people’s needs. 

  • May Ephraim not happen to us

    May Ephraim not happen to us

    The early pages of Chika Unigwe’s ‘The Middle Daughter’ flew by quickly. Not even the gist from my son, Toluwanimi, not his attempt at plaiting my hair as he perched beside me on the living room’s L-shaped couch, not his suggestion that I allow his sister, Opemipo, add me to her list of home hair-plaiting clientele, just nothing that Sunday afternoon succeeded in denying me the joy of savouring the early parts of the delicious soup that ‘The Middle Daughter’ is. At a point, Toluwanimi expressed his shock that I had read that much.

    “Are the pages short?”

    “No, the story is interesting,” I told him to explain that an engrossing tale can aid fast reading.

    Forced to take a break for a work-related appointment, I thereafter craved every free time to return to the world of Nani, Ugo, Ephraim, the ancestor, Udodi, and others in this modern retelling of the Greek mythology of Hades and Persephone.

    Houston’s traffic was free that Sunday so I got to where I was going earlier. The weather was 95 degrees. So, with the engine and air-conditioning system running, I read on. It was while I was in the car that Nani met Ephraim, the one who loves speaking big grammar, the one who came as a preacher, the one who finally ‘sealed’ Nani’s path to America and the one who tripled her sorrow.

    The effects of the family tragedies were diverse. Aside the evil of leading Nani to Ephraim, it also affected Mother’s faith and “even mother who used to carry church on her head no longer went”.

    I didn’t return home until 1am of the following day, and sleep ought to be my next calling, but ‘The Middle Daughter’ called like River Nun and I heard and I obeyed it.

    And Ephraim picked up the narration; ‘detonating’ one big word after the other.

    Fresh off two tragedies, Ephraim becomes the shoulder Nani leans on. She tells him things she can’t tell Mother or Ugo. She looks forward to seeing him, talking to him and receiving the small, small gifts he has cultivated the habit of bringing. Ugo notices their closeness and starts calling him her boyfriend.

    I couldn’t cheat nature for too long so sleep demanded attention and I gave in.

    Hours later when I woke up, it was to Ephraim’s revelation of the secret behind Mother’s business. At that stage, I was inwardly screaming: “Help me, help me, Chika Unigwe dey carry me go where I no know.”

    Ugo and Mother eventually leave for America and Ephraim becomes Nani’s husband and father of her children, and she is estranged from Ugo and Mother. Ephraim becomes a disappointment but Nani is stuck with him and her centre is unable to hold.

    As I read on, the fact of Doda being a fantastic father kept tugging at my heart and I also kept seeing Mother as a replica of many a mother who make it difficult for their children to discuss certain issues with them.

    I saw how death can destroy the fabrics of a home, how the end is not the end, how some ends or deaths can precipitate actions with reverberating effects.

    Ephraim comes across to me as the ultimate mad man pretending to be a man of God. Initially, I had seen him as a fanatical Christian but as I got to meet him more, I came to the conclusion that he was sick, mentally sick.

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    As the author tossed me here and there in an unlinear manner, from Nani to Ephraim, to Ugo, and the ancestral voice of Udodi, I was haunted by what was to come. I wondered if everything good would come the way of Nani or she would remain in hell and never see heaven.

    It was painful to see Ephraim being loved by the kids, and somehow preferred to their mother, but I consoled myself by saying shit happens.

    The author shows that humans are complex and dwell in moral ambiguity, and principle is the first casualty when our interests are at risk.

    This novel, which is Unigwe’s fifth, is written in English Language but there are parts of it that are Nigerian English and the beauty can truly be appreciated by a Nigerian. She sought, like Achebe, to do with English what the oyinbos didn’t think it was capable of.

    The family at the heart of the novel is Igbo and the author transcribed their world without altering their Igboness. She stretched and forced English to do her will to achieve this.

    Relief washed over me when I got to the end, relief that the author righted the wrong in the Hades-Persephone myth – relief for Nani and relief for myself because we went through the storm together, and we deserved the calmness.

    This is a fantastic read!

    May Ephraim never happen to us!

    My final take: Not everyone who calls the name of God is of God. Some just want to use God’s name to have the access they need to manipulate and dominate and ultimately destroy their captives.

    Tyranny of the popular

    In journalism, it is no news when a dog bites a man, except the man is some super star or celebrity. When there is an accident, the victims are not identified by names in the headline except they are popular. And when one of them is the only popular one, the tyranny of popularity comes into play as only the famous is identified in the headline and the rest of them become known as ‘others’.

    This golden journalism rule played out in the reporting of the Titanic submarine accident. The search for the rich men aboard was a major headline because of who they were. Poor folks trying to cross to Europe perished in the sea about the same time. The reporting of both tragedies shows that even in death, classism triumphs.

    Those who perished trying to escape poverty and lack were people’s husbands, wives, fathers, fiancés, brothers, uncles and sons.

    When a poor man dies, he is nothing but a footnote. It is like his death means nothing. When the rich and influential die, almost everybody will talk about them while the poor or unpopular man or woman’s family will mourn in silence.

  • A Nurse’s Tale

    A Nurse’s Tale

    In July, One More Chapter, an imprint of HarperCollins UK will release an historical fiction, ‘A Nurse’s Tale’. It is inspired by the story of the daughter of an Alake of Abeokuta (as it was then known), OmoOba Adenrele Ademola, who served the UK during the second world war at Guy’s Hospital. It explores love, duty, sacrifice, and more. The Princess moved in royal circles in London and she accompanied her father to state occasions as well. She also did a broadcast for the BBC about her life as a nurse. 

    The author is Ola Awonubi, who holds an MA in Creative Writing and Imaginative Practice at the University of East London. In 2008 her short story ‘The Pink House’, won first prize in the National Words of Colour competition and another short story of hers The Go- slow Journey, won the first prize in the fiction category for Wasafiri’s New writing prize in 2009. Her first novel, ‘Love’s Persuasion’, was published by Ankara Press, an imprint of Cassava Republic, which also published her second book, ‘Love Me Unconditionally’. 

    “It is important to tell the story of this Nigerian nurse because it reveals the contributions Africans made to the war effort during the second World War, especially in a society where this is not public knowledge,” she told me. 

    Being a work based on a true-life story, she used characterisation, plot, voice, sense of place and point of view to make it creative and colourful. 

    “I researched what I could find about Adenrele’s life in London as not much information is available on her life when she returned to Nigeria. I then built on the information I found and created a dual narrative in the story,” Awonubi said.

    The novel is a product of three years of research, writing, working on edits and more writing. It is another African perspective on the war, which the West has lionised its role in. 

    It is worth looking forward to! 

  • Like Kainene, like Emmanuel

    Like Kainene, like Emmanuel

    When Chukwuemeka Odumegwu Ojukwu pulled the Eastern region out of the Yakubu Jack Gowon-led Nigeria in 1967, he could not have had a clear idea of its reverberating effects, the eternal blows, the pains. His people were being killed in the North, and as a leader, he wanted to justifiably defend them, and breaking away from the enemy was the only way after talks failed. He was optimistic that the new republic would thrive. It failed. Spectacularly. And Ojukwu refused to write his account of the war, including his years in exile. Gowon, who is still alive, looks unlikely to write his war memoir.

    General Olusegun Obasanjo, who played an important role in the war, and many others, wrote books about it, but they can’t fill the void left by the heads of the two nations.

    The war claimed a man from Ebonyi named Emmanuel. In his memory, his brother, Iduma, named his son after him. That son is Emmanuel Iduma, novelist and creative non-fiction writer. Iduma is also the husband of celebrated novelist and author of two brilliant novels, ‘Stay With Me’, which won the Etisalat Prize for Fiction, and ‘A Spell of Good Things’, which is bound to win laurels home and abroad.

    For a long time, Emmanuel Iduma was curious about the man whose name he inherited. His curiosity is the subject of his latest book of non-fiction, ‘I Am Still with You’, a title derived from Psalm 139, Verse 18.

    The book is a personal account of the writer’s attempts to find out what happened to his uncle who family members said joined the Biafran army and fought against Nigeria. He never returned from the war and was deemed dead. This Emmanuel’s fate brings to mind the fictional Kainene in Chimamanda Ngozi Adichie’s ‘Half of A Yellow Sun’, who disappeared after the Biafran war and was never seen again.

    There are many like that who simply vanished and have no graves their loved ones can point at. The only things they are left with are memories, memories that get blurred with time as Iduma found out while on the trail of his namesake.

    The search took the author from Lagos, where he calls home after returning from New York, where he had his graduate studies, to Afikpo, his home town in Ebonyi State, to Onitsha, the commercial capital of Anambra, and Nsukka, the university town where brilliant minds at the University of Nigeria provided the intellectual engine for the war. It also took him to key spots, such as Ahiara, Uli, Enugu, Umuahia and Aba, where the battle raged.

    He wrote: “To return is to be recognised and this is what I sought during my visit now to Afikpo — to be recognised, in some way, as the heir to my uncle’s life.”

    But Iduma’s search was constrained by the fact that the truth he was after was documented mostly in memories, recollections, and disjointed narratives. To help with understanding the past, Iduma examines the history of Igbo people from the Nri hegemony to the Aro era.

    In his search for what happened to his uncle, we learnt about his late father, the poet Christopher Okigbo, Ojukwu, and Major Chukwuma Kaduna Nzeogwu, a close friend of General Olusegun Obasanjo and one of the leaders of Nigeria’s first military coup. The coup was one of the series of events that led to the war.

    Iduma also went in search of the river that inspired Okigbo’s famous poem “The Passage”. But his enquiries in Okigbo didn’t yield any answer about Idoto River.

    The library at the University of Nigeria featured prominently in the book, where he, after efforts, had access to rare collections on the war. Onitsha, the home of his foster parents for the duration his father was in America for further studies, also gave him some answers, but not what he really wanted.

    In a lot of places, he found out that silence was a way people fought the pains related to the war.

    “They inherited, most acutely, an ability to transmute trauma into unvoiced questions,” Iduma wrote.

    The grief in this book is palpable, not just for the war, but also for recent losses in his family. “Everyone alive has been touched by death. But what of those who have passed from this life, what are they touched by? Love? How does love reach from one state of existence to another?” Iduma queried.

    Iduma also gives us snippets of his life with Ayobami Adebayo.

    With ‘I Am Still with You’, the author clearly shows that the healing from the war is not complete and it looks like it will remain so for a long time.  The existence of separatist organisations is one of the signs that all is not well. The feeling that the Igbo are being excluded from the country’s most coveted seat is another, the author’s personal view that there is no deliberate policy along this line notwithstanding. Many families remain broken. Monuments related to the war are poorly preserved.

    The book portrays Iduma as keen-eyed. There is a rhythmic stance to his prose that makes reading easy. The book also does us the favour of letting us know that the past is not really gone. It remains with us so long as it still dictates some of our actions and even inactions.

    My final take: Nigerians deserve the best, Nigerians deserve true sense of belonging and everything good should come to us irrespective of tongues and tribes. Our leaders owe us this simple task. We have not asked for the impossible. Have we?

  • Erelu Bisi Adeleye-Fayemi

    Erelu Bisi Adeleye-Fayemi

    Erelu Bisi Adeleye-Fayemi, who clocked 60 last Sunday, didn’t become renowned because her husband, Dr. Kayode Fayemi, was elected Ekiti State governor. The fact that a Nobel Peace Prize winner, Leymah Gbowee, describes her as her mentor is a testament of her influence in Africa and beyond. 

    Her story is interesting. 

    After youth service, she hung around Lagos for a while looking for work. Journalism excited her. She did a couple of stories for The Guardian. But she later opted to take up an admission at the University of Ife to do a Masters in History in 1986. And that was where she met her husband, John Kayode Fayemi, who was Ekiti State governor. She left Ife in 1988 and went to England. With her citizenship of the United Kingdom (UK), she was able to secure a job with the British Civil Service in February 1989. In May 1989, Fayemi joined her in England and they got married on September 2, 1989.

    She soon realised that the British civil service was too small to accommodate her dream and so in January 1991, she left the civil service to start work at Akina Mama wa Africa (AMWA), where she was for 10 years. In 2001, she moved to Accra, Ghana to start the African Women Development Fund (AWFD) and was there for ten years roughly. While at AWDF, she had to deal with people like the legendary Nelson Mandela, Gracia Marcel, Belinda Gates, President of Rockefeller and the President of Ford Foundation. One of her mentees, Leyman Roberta Gbowee, ended up winning the Nobel Peace Prize.

    By the time she berthed in Ekiti in October 2010, she had practically seen all. Having operated at the international scene for some two decades, she was fully made to function as the wife of governor. Little wonder Senator Babafemi Ojudu then said the Ekiti people voted for one governor and got an extra in his wife.

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    On April 5, 2011, she was presented with the David Rockefeller Bridging Leadership Award, one of the most prestigious awards in the field of philanthropy. She joined the rank of past winners such as the late Nelson Mandela, Liberian President Ellen Johnson-Sirleaf, Sheela Pattel, Fazle Hasan and Queen Raina of Jordan.

    She was a 2007 recipient of the prestigious ‘Changing the face of Philanthropy’ award from the Women’s Funding Network, USA, a Synergos Senior Fellow, as well as the 2000/2001 holder of the Dame Nita Barrow Distinguished Visitorship at Ontario Institute for Studies in Education (OISE) University of Toronto.

    She was Co-Chair International Network of Women’s Funds (2004-2006), Honorary President, Association for Women’s Rights in Development (AWID) (2003-2005) and Trustee, Comic Relief (UK). She also served as a resource person to UN agencies such as UNIFEM, UNDP, UN/ECA (Addis Ababa) and several other regional and international bodies. She served as an Adviser to Global Fund for Women (USA), an Editorial Board Member of Alliance Magazine (UK), a board member of Resource Alliance (UK), an Advisory Board member of Realising Rights – The Ethical Globalisation Initiative, a member of the African Feminist Forum Working Group, a board member of the Ellen Johnson-Sirleaf Market Women’s Fund, a board member of the Women’s Funding Network (USA), and Co-Chair of the newly established African Grantmakers Network. She Chaired the Advisory Board of the Nigerian Women’s Trust fund, which was set up by the Federal Ministry of Women Affairs.

    She has come a long way and still has a long way to go. 

    Happy 60th birthday, Erelu!

  • A thorn in people’s eyes

    A thorn in people’s eyes

    From the shadows of the legendary Jim Ovia, he was plucked and catapulted to the apex. The beginning was good, really good and beautiful too. The end is hazy. The near end is bad, really bad. This is the story of Godwin Emefiele. 

    Since cows no longer moo in Emefiele’s household, and cats have stopped meowing, I have been seeing images of the one friends and allies call Mefi, the same one folks at World Bank Group in Washington DC also call Mefi because Emefiele is a mouthful for them. Images of his defiant news conferences, especially the one he expressed his readiness for a fight, images of his attempts to remain as CBN governor while seeking the presidential ticket of the ruling All Progressives Congress (APC), images of him justifying the cash seizure policy nicknamed naira redesign, images of Nigerians his decision pauperised, the businesses it killed and images of his many Aso Rock shuttles and pilgrimages. 

    I have also been bombarded with images of his front page adverts, supposedly by friends who thought he was the best to lead Nigeria after Muhammadu Buhari, and images of the time I met him, alongside other editors, at the CBN’s former headquarters in Lagos, and images of traders who rechristened him during the naira crisis when sheep found it hard to bleat, bulls saw bellowing as herculean, ducks quacked no more, donkeys abandoned braying, and horses no longer neighed.

    Signs that he would not end well, that his geese would forget how to cackle and peacocks would no longer fancy screaming, began when  kites were flown about the possibility of Emefiele running for the office of the President of the Federal Republic of Nigeria, a position he is eminently qualified for. He denied it. Not long after this denial, the front pages of some newspapers were bought by a faceless group drumming support for him. They listed the miracles he has performed as CBN governor and justified why he should lead us in 2023. They were clever with the disguise of the source of the message and who funded its dissemination. But we could all see the voice of Esau and the hands of Jacob in the whole charade.

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    Emefiele again told us he was busy panel-beating our badly-accidented economy. Few believed him. It was wrong for him to sit tight on the CBN chair and be partisan. It was also wrong that immediate past President Muhammadu Buhari didn’t fire him the moment all doubts about his intention were erased, when the Rice Farmers Association of Nigeria and two other organisations were reported to have purchased for Emefiele forms to run for the presidency on the ticket of the APC. The following day, Emefiele chose to insult us by claiming that he was awaiting “God’s Divine intervention” which he hoped to receive “in the next few days”. He insulted us with his tweets on the “growing interest of those asking that I run for the Office of President in the 2023 general elections”.

    He sought a court order to say that he was not in breach of the Electoral Act. He approached the Federal High Court in Abuja, which declined his request to restrain the Independent National Electoral Commission (INEC) and Attorney-General of the Federation from preventing him from pursuing his presidential ambition. Through his lawyer, Mike Ozekhome (SAN), he told the court in Abuja that he could run for the post of the President without vacating his position as the CBN governor. He added that Section 84 (12) of the Electoral Act, 2022, as amended, did not affect Emefiele because he was a public servant and not a political appointee. 

    Emefiele was brazen in actualising his ambition. The naira crisis worsened his case. 

    Now, he is in the gulag of Department of State Services (DSS) for alleged terror financing and others. The DSS tried to nab him under Buhari. This certainly is not a good way to end nine years of service, some say disservice. I plead for fairness in dealing with him. If nothing is proven, he should be off the hook. Irrespective of how the case goes, he is guilty of offences related to the naira crisis. 

    My final take: The best time to quit is when the ovation is loudest. Tarrying till you become a thorn in the eyes of the people is the worst disservice you can do to yourself. 

  • Chimamanda turns the table

    Chimamanda turns the table

    The woman king sits resplendent on her throne. Palace guards surround her as she dishes out instructions. Chief among her words is the need for her subjects to avoid men, who, in her view, are plagues that must be stoned.

    Welcome to Ilubirin.

    This town is from a 2000 Yoruba home video titled ‘Lagidigba’. In it, there was a kingdom of women who resented men as a result of past sins committed against them. Everything was controlled by women in the town and men were persona non grata.

    The producer, Yemi Adegunju, wrote it in protest against what he felt was men’s treatment of women. He felt women should be encouraged to participate in government.

    His motive resonates with what I heard some weeks back. The Assistant to the President and Director of the White House Gender Policy Council, Jennifer Klein, said studies show that closing gender gaps in the workforce could add between 12 and 28 trillion dollars in global GDP over a decade.

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    “Expanding access for women to markets and finance fosters entrepreneurship and innovation, with estimates suggesting that gender parity in entrepreneurship could add between 5 to 6 trillion dollars in net value to the global economy.  

    “Yet, despite the clear benefits of women’s economic participation, too often, social, legal, and financial barriers remain. We know that on the average, women spend more than twice the amount of time than men do performing unpaid care work, and that the annual value of this work is approximately $11 trillion globally. We also recognise that 2.4 billion working-age women still face legal obstacles to their full economic participation, and that dismantling these systemic barriers is necessary to unlock economic gains. And we also know that the COVID-19 pandemic has had a disproportionate effect on women’s employment, with devastating effects on families, communities, and economies,” she said.

    Reading Chimamanda Ngozi Adichie’s ‘The Visit’ reminds me of Adegunju’s home video and also brought to mind Klein. The similarity between ‘The Visit’ and ‘Lagidigba’ is limited to women being in control. Other details are different.

    Adichie imagines a spectacular world in which matriarchy wrestles patriarchy and gives it a bloody nose.

    Two men, Obinna and Eze — old friends — confront the past and future and both men are made to see what women see daily.

    The Amazon Original e-book retells the man-woman experience, the woman is head of family and provider and the man stays home and care for the kids. The wife sees no reason the man should work with all his academic qualifications and he agrees and obeys.

    In ‘The Visit’, the author of ‘Half of a Yellow Sun’ takes us through the ordeal of Obinna, a once-upon-a-time poet, who is married to Amara, the managing director of a big company.

    The story opens with Obinna watching CNN’s broadcast of a female American president’s approval of a law prohibiting male masturbation. Soon, he starts thinking about his life, and his friend, Eze, who is visiting from America. He also thinks about Amara constantly cheating on him and her family telling him not to make a fuss about it; after all she is providing all his needs. They tell him he should be happy she returns home to him every day. He remembers ‘fighting’ one of the boys in her life but is not bold enough to confront her about her cheating.

    When Eze arrives, he asks Obinna to go with him to a nightclub. Obinna is reluctant and argues it is wrong for a married man to go to a nightclub without his wife. He also says he needs to be home to take care of their kid.

    “I can’t just go to a club. I’m a married man,” he says.

    Eze succeeds in convincing him to leave the housekeeper to take charge in his absence. But guilt takes over him all through their outing.

    On their way back from the club, a police officer stops them and asks them where they were coming from.

    “Is that why you’re dressed like prostitutes?” The officer queries them.

    Throughout the story, Adichie turns the table. Men face the hassles women face daily, but she still leaves biological functions such as getting pregnant and keeping humanity going for women. But, all the insults the world heap on women are transferred to men and all the world does to discourage women from dreaming big is reserved for men in this feminist text. Even male masturbation is criminalised and scientific researchers are done using female specimens, making the outcomes not useful to men and thus compounding their woes.

    Nightclubbing that men consider their right is presented as something a married man should be ashamed of doing without his wife, an obvious protest against the belief that only loose women frequent nightclubs. A police officer is made to refer to Obinna’s and Eze’s looks as not befitting of married men. In fact, she describes them as looking like prostitutes. Policemen have been known to refer to women driving home after a night out that way. The officer saying she would have respected them on account of marriage is an obvious switch of women’s experience with men’s.

    Adichie tells this tale in a sleek language, so sleek even the folks she is taking jibes at will enjoy the tale before her message sinks in and cause them to grimace.

    While there is no doubt that some men are a bunch of disappointments, there are good men, millions of them all over the world, men who are not intimidated by their women’s successes, men who look out for their women, men who are fantastic role models to their kids, men who are not bothered about who is the head or the neck, men who are just out for the good of all.

    The ones who mess up may turn out to be the vocal minority. Since bad news sells, their bad acts get out before the good acts of the fantastic men who are partners in progress with women.

    My final take: Despite biological drawbacks, women have shown brilliance in as many endeavours as possible. They are special and will always be.  

  • Alex Olu Ajayi

    Alex Olu Ajayi

    Two years ago,  I read and reviewed an autobiography. The author, Baba Alex Olu Ajayi, who died recently, saw the review, sought out my phone number and called me. He was full of praises for my writing style and prayed and prayed and prayed for me.

    Ajayi was friend to Prof Wole Soyinka, Chinua Achebe and Chris Okigbo, the great poet who died during the civil war. 

    Alex Ajayi’s memoirs, ‘A Legacy on the Move’, details their relationship. It also refreshes Nigeria’s glorious past. He was the first Ekiti son to earn a university degree. In his nine decades and two years on earth, Baba Ajayi recorded many firsts. His life was filled with lessons for the young and the old and, also, in parts, a clarion call on governments at all levels to make life better for the people.

    The book, unlike many autobiographies which are ready tools for the writers to paint themselves in borrowed garbs, tried to stick with facts.

    The book tells the story of a legend, a teacher, a father, a grandfather, a great-grandfather and the son of a true preacher who was more interested in the gospel of Jesus Christ than in the things of the flesh.

    Within the pages of this book, you will encounter tales of self-denial, you will find stories of resilience, accounts of adversities defeated and memories of a close shave with death.

    Life began for Baba Ajayi on Saturday, June 28, 1930, in Owo, the hometown of his mother, Marian Ademubiola. His father, Joseph Adesuyi Ajayi, who later became a reverend, was working in Ikere-Ekiti at the time, and his mother had to come and stay with her mother so that she would be guided through the motherhood process.

    The instructors for the first two years of his education taught in the Yoruba language, a development the author lamented its demise because of his belief that it helped in child development.

    Being the first child of his missionary parents, his early life saw him moving from different stations such as Ikere-Ekiti, Owode, Ode-Ekiti and others. His father, in 1934, was headmaster and catechist of the Church Missionary Society Anglican School, St Mary’s School and St. Mary’s Church, Ode-Ekiti.

    One of the remarkable things the elder Ajayi did while working with the mission was to get as many children as possible into school. His tactic was to get idling children to start school. One of those he got to school through this style was Sam Aluko, who would years later become a revered economist and professor. Aluko was then fond of spending quality time going around with masquerades.

    The intrigue in the Anglican Church at the time got generous treatment in the book. His father’s quest to become a full-time church minister suffered a setback in 1937, all thanks to the then head of the Anglican Mission in Ekiti, Venerable Henry Dallimore. He was made to withdraw from the training that would have seen him become a priest. After a three-year hiatus, he returned to complete his training, but Dallimore almost struck again. The author’s father was to become the third Anglican pastor in the town, but after his father’s training in Oyo, Dallimore’s hidden agenda nearly scuttled his ordination. He was recorded to have sent some information advising against the ordination of the author’s father to the Bishop of Lagos, Right Rev. Leslie Vining. When the information for the ordination eventually came, Rev. Dallimore was believed to have deliberately ensured it did not get to the author’s father on time so that it would be difficult for him to get to Lagos for the exercise. When he found a way around that by wading through the untarred road from Ado to Lagos, another spanner was almost thrown in the works.

    His first visit to Lagos was in March 1943 and he would not have returned to Ekiti alive. The visit was for his father’s second ordination to become a full priest. One day during the visit, the author and his younger brother, Silas, had gone to the lagoon and the author attempted to walk on water. He almost drowned and shouted at Silas to pull him out. That was how he was saved.

    Read Also: Soyinka and Peter Obi’s visit

    That narrow escape notwithstanding, the two of them still went to the Atlantic Ocean on the quest to discover the ocean proper. It was a secret they kept for many decades.

    After the provincial standard six examinations at the Christ’s School, he was looking forward to automatic admission to Form III in the Ado-Ekiti-based school, but his father surprised him with the news of his admission to Form I at the Igbobi College, Yaba. His father preferred Igbobi College because it offered pure sciences and Latin, which were not available at the Christ’s School at the time. His admission was, however, at a time the school had been relocated to Ibadan because of World War II, so to Ibadan he headed in early January 1944. He had to stay at the Kudeti-Ibadan temporary home of the school for three years because Germany, Italy and Japan were battling the rest of the world. The Royal Air Force occupied the school’s 32-acre compound in Yaba during the war.

    Life at Igbobi College was a far cry from what he was used to: there were laundrymen to wash the students’ clothes, pillowcases and bedspread, there were cooks to take care of their feeding and there were stewards to see to some of their needs. However, every Christmas, the school organised a staff dinner, where the students were made to serve the laundrymen and other junior staff in a sobering moment obviously aimed at teaching them to honour those who made life easy for them in the school.

    He was nicknamed “Orinrin” at Igbobi because of an experience on his fourth day in school. He was sleeping and felt something was pinning him to the bed and started screaming in Ado dialect “orin rin nrin mi o”. The housemaster came into the dormitory, got him to have fresh air and took him to his room, where they both slept on the same bed.

    World War II did not just make Igbobi College stay in Ibadan for three years; it also had other effects. The book, for instance, recalled how Baba had to queue from 4am to 5pm for essential commodities and was only able to get a cigarette tin of salt. As a way of raising Nigeria’s 20,000 Pounds contribution to the fund to win the war, schoolboys were made to go to the farm to collect palm kernels and extract the seed nuts for transmission to Britain.

    His years at Igbobi ended with his passing of the London Matriculation examinations, a feat which got him an automatic teaching job at the Christ School, Ado-Ekiti.

    The book gives interesting accounts of his times in Freetown, London, Ibadan Grammar School, the West African Examination Council (WAEC), where, as Registrar, he took over the conduct of examinations hitherto conducted by Cambridge University and the University of Ife (now Obafemi Awolowo University).

    My final take: No matter how long we live, we will not leave this life alive. So, we should care about the legacy we will leave behind.

    Baba left a good legacy. Sleep well, Sir.

  • Some outgoing governors will cry

    Some outgoing governors will cry

    In the last eight years, their arrivals and departures at events have been loud. These men are the outgoing governors. They have had a lot going for them. They have almost everything free of charge. Their expenses on food, accommodation and travels are borne by taxpayers. They are entitled to jumbo cash officially as night allowance for local trips, and when the trips are foreign, the estacodes run into millions.

    They also have aides and hangers-on, and even praise-singers at their beck and call- with taxpayers’ money oiling this ‘extravagant’ way of life. But the music will stop on May 29 when they hand over power to their successors, and the rhythm will assume a new, even scary and disheartening turn for some. The free ‘lunch’ will stop and, worse still, many will lose their freedom on account of corrupt acts and abuse of office. Not even those now waiting to become senators will be free from answering for the sins committed while in power. Some will shed ‘tears’ when they will be arraigned in courts and those who ‘ate’ with them will now be their adversaries. 

    Some days ago, Lucky Igbinedion and Bukola Saraki, two men who have gone through what they will go through, gave them hints of how cold the flipside of power can be. Igbinedion went to hell and is yet to fully come back. Saraki has been luckier, even rising to become Senate President. 

    Igbinedion, former governor of Edo State, was unsure of what tomorrow would hold after his tenure. His attempts to extricate himself from the web of allegations of money laundering and corruption brought against him by the Economic and Financial Crime Commission (EFCC) suffered debilitating hitches. His counsel could not get him out unscathed. Igbinedion had turned himself in to the EFCC after months of being a fugitive from law. 

    Outgoing Zamfara State Governor Bello Matawalle is already feeling the heat of the approaching storm. He is in an alleged N70 billion mess with the EFCC. He is sure going to bid peace bye for some time after losing immunity. 

    Instructively, for these men who are leaving as governors, their troubles will not just be with the EFCC. Back home, they will also not be having it easy with their successors.

    Rivers State is one place I look forward to seeing gnashing of teeth. Will Nyesom Wike, the outgoing governor, leave the man he installed to work without interference? Or will he interfere and see the other side of the gentle-looking Fubara? Interesting moments await us. 

    In Abia State, an opposition party is taking over. That is not good news for outgoing Governor Okezie Ikpeazu. Alex Otti, the man taking over from him, belongs to the Labour Party (LP). Otti is very unlikely not to probe the Peoples Democratic Party (PDP) administration and, when he does, skeletons may tumble out of the cupboard. Otti doesn’t cut the image of someone who will be quiet about this. 

    Ikpeazu’s Enugu counterpart, Ifeanyi Ugwuanyi, is to be replaced by his anointed, but that is not a guarantee that all will be well. Aside the loneliness he will face from folks who will now transfer their loyalty to the new governor, things may fall apart between them if he tries to dictate to his successor. He needs to ask Senator Godswill Akpabio and others who have faced rebellion from their chosen. Akpabio imposed Udom Emmanuel and, in no time, Emmanuel started kicking, biting and punching him. Hard. Very hard. Emmanuel, now on his way out, needs to watch his back. The blows he dealt Akpabio may return to him via the Happy Hour promoter he fought tooth and nail to install. What goes around comes around. 

    Nasir El-Rufai and Abdullahi Ganduje are also joining the ex-governors’ circle. While El-Rufai’s chosen, Uba Sani, is Kaduna’s governor-in-waiting, Ganduje could not install the man after his heart. His former principal, Rabiu Musa Kwankwaso, like an hurricane, swept the polls in the state through his New Nigeria People’s Party (NNPP). The party not just won the governorship, the bulk of the National Assembly seats are also in its kitty. If Kwankwaso enters an alliance with the ruling All Progressives Congress (APC), Ganduje’s headache may not be severe, but both of them will still know the difference between khaki and leather.

    The list of the ‘endangered’ also includes Sokoto’s Aminu Tambuwal and Ebonyi’s Dave Umahi, who are going to become senators. There is a wide gap between both positions. They will soon find out. They can console themselves with playing at the national level though. 

    The next few months will prove that it is near impossible for a new Sheriff to take instructions from a predecessor. Once the initial pretense of being loyal and grateful for being chosen ahead of others is over, successors mostly revolt. The way out is to leave them to enjoy their reign. 

    My final take: Power is transient, so transient that just a day, even a minute, means a lot to a man who no longer pays the piper and can’t call the tunes.