Category: Saturday Magazine

  • PSC: Musiliu Smith exits amid a storm

    PSC: Musiliu Smith exits amid a storm

    Amidst the bickering between the Police Service Commission (PSC) and the Nigeria Police Force (NPF) authorities, over the recruitment of police constables, the resignation of Musiliu Smith, Chairman of the Commission during the week, stirred more interest than usual. His resignation from service did not come without intrigue.

    Smith, who was the 10th Inspector General of Police from May 29, 1999, to March 2002 had, until his resignation been at loggerheads with workers of the commission and the Inspector General of Police (IGP) Usman Baba.

    He took over leadership of the commission from former IGP, Mike Okiro. Smith’s administration was inaugurated on July 25, 2018, and is expected to exit on July 24, 2023, but his abrupt resignation has set many tongues wagging.

    Over the years, the issue of public trust and confidence in the police has remained a huge concern. Also, recruitment into the Police force itself has been a subject of dispute for the past three or four years.

    This recruitment dilemma also pitted the PSC under Smith against the office of the erstwhile IGP, Mohammed Adamu, in 2019.

    One of the many disagreements centred on which body should be responsible for the recruitment, promotion, and appointment of constables and officers.

    While both bickered over an issue that should have been settled long ago, there have been a series of interventions to resolve the whole situation but to no avail. The House of Representatives had to wash its hands off the power tussle, saying it was beyond its control.

    This tussle started in 2018 after President Muhammadu Buhari gave a nod for the recruitment of over 40,000 police constables thus accentuating issues around the need to separate the police and security from politics in the recruitment process.

    Read Also; Uju Anya’s tweet heard round the world

    Following the directive of the president, the police and the commission laid claim to their constitutional powers to conduct recruitment for the police. These constitutional functions which appear interwoven and directed at achieving the common goal of effective policing have been subjected to a thorough dilemma.

    Part 1 of the Third Schedule to the 1999 Constitution (as amended) states that PSC “Shall be responsible for the appointment and promotion of persons to offices (other than the office of the Inspector-General of Police) in the Nigeria Police Force; dismiss and exercise disciplinary control over persons (other than the IG) and formulate policies and guidelines for the appointment, promotion, discipline and dismissal of officers of the Nigeria Police Force.”

    On the other hand, Section 18(1) of the Nigeria Police Act 2020, which was assented to by President Muhammadu Buhari, states: “The responsibility for the recruitment of recruit constables into the Nigeria Police Force and recruit cadets into the Nigeria Police Academy shall be the duty of the Inspector-General of Police.”

    The commission under the leadership of Smith had filed a suit before a Federal High Court in Abuja which was dismissed in December 2019 for lack of merit.

    Responding, the office of the Attorney General of the Federation pleaded with the court not to nullify the then-recruitment exercise because it had gone through significant stages with funds already spent in the process.

    In the application filed by the Solicitor-General of the Federation and Permanent Secretary, Federal Ministry of Justice, Dayo Apata (SAN), the AGF argued that recruitment was not stated by the Nigerian Constitution as one of the functions of the PSC.

    He contended that by the provision of Section 153(1)(m), (2) and Section 215(1)(b) and Paragraph 3 Part 1 of the Third Schedule to the Nigerian Constitution 1999 as well as sections 6 and 24 of the Police Service Commission Act, “the Police Service Commission is sole statutory body exclusively empowered and responsible for the appointment, promotion, dismissal and exercise of disciplinary control over persons holding or aspiring to hold officers in the Nigeria Police Force except for the Inspector General of Police.”

    Beyond the issues of the recruitment dilemma, Smith got enmeshed in a series of travails but rather than get consumed, he told the bold step of exiting the stage.

    The last straw that broke the camel’s back was the refusal of workers in the agency to return to work 17 days after embarking on an indefinite strike.

    The PSC workers, who held a protest in Abuja during the week, explained that the management of the commission had refused to attend to their demands since they started their strike.

    They equally passed a vote of no confidence in Smith over his inability to address all issues raised.

    Also, in August, the PSC had opened a portal on its official website for the recruitment of police constables, but in reaction, the NPF said the advert was not in tandem with the police recruitment process and should be disregarded.

    This tussle which characterised the Smith administration as the PSC boss now requires the urgent need for the legal interpretation of constitutional duties from the Supreme Court on the matter and most importantly, the timely intervention of President Buhari.

  • Bolatito Sowunmi: If a job negates my values, I won’t take it

    Bolatito Sowunmi: If a job negates my values, I won’t take it

    Bolatito Sowunmi, aka Miss Eagle and former Miss Pepeye of the Papa Ajasco and Company Comedy series is a model, actress and entrepreneur. In this interview with Yetunde Oladeinde she takes you into her world, the things that drive her, challenges and memories.

    Tell us about your experience as a model?

    Just like a normal Nigerian model, we get opportunities to either showcase a brand and we do it. At a time, I was doing some runway modeling but in the long run when I got into acting, it took more of my time than the modeling thing. I still take some modeling jobs that have to do with adverts and TV commercials. It has been a reasonable experience; I can’t say it has been the best experience because there is a way the modeling sector is structured that is not very encouraging. I won’t say that having agents is bad but we have a lot of agents instead of modeling managers. Usually, they don’t really care about the models, they are about their own cut and I think those are the things that I don’t really appreciate as a model. There isn’t much support, encouragement and not much training that would have helped you to grow in the sector. You are at the mercy of people that just want to take advantage of you. So far, so good, we are still surviving.

    What were the initial challenges?

    There is no environment that really gives us the platform to grow in this part of the world. The way the models are treated like second class citizens, like someone doing you a favour. You get into a company and they treat you like you are here to beg for a job. I think a model should be respected and that is really lacking in this sector and in this country. They are not paid well. To be a model is not easy, you need money to be beautiful. You need someone to showcase your brand in terms of personality, carriage, poise and then you can’t pay well and when you now pay, you pay through an agent who would do a huge cut. Sometimes, you go and do your work and one year after they haven’t paid you. No platforms to build the knowledge, modeling skills. It is very discouraging.

    What was the first movie or TV role you played?

    I played one TV role but I can’t remember the name. But the one that really built my acting career is Wale Adenuga’s Production Comedy, Papa Ajasco and company where I played the role of Miss Pepeye. That is actually what gave me limelight; it launched me into the acting industry.

    What are some of the memorable moments in the sector?

    I am still in the industry. I feel that when you talk about memories you are no longer there and you are remembering. But, I am still in the industry, still working. So far it’s been awesome. It is something that I enjoy doing, the talent is there and I am inspired. The fact that the sector is growing every day is also inspiring even though every industry comes with its challenges. Also, the advent of the social media has its advantages and its disadvantages. The advantages are that it helps people to see you, see your work and don’t have to wait for people to see what you are capable of. A lot of social media platforms can showcases what you have got inside of you, your talent and that are helping us. On the other hand the disadvantages are that your privacy is worse than before, you can’t even sneeze in peace. Then they turn a lot of negative things on us. It’s been awesome, I am striving every day and I have not gotten to where I want to get to. I am not particular about fame, mine is that I have a talent and I want to showcase it. If there a job that has an identity that negates my values, then I won’t take it. I am not so desperate and if the story is empty I won’t take it. There is a thin line and if you throw your values away, you miss it. I am taking a step at a time.

    Who or what would you describe as the greatest influence in your life?

    I don’t have one particular thing that influences me, except that I am particular about my purpose in life, what God created me for. I hardly get influenced but when I see people who have got great value potentials, talents, creativity they inspire me. I understand that God has put a particular potential, talent and creativity inside of me. I am one actress that you would not see doing what everybody is doing.

    What are some of the other things that occupy your time?

    I am an actress, model and also entrepreneur.  I am also particular about people’s health as a nutritionist.  I have a Ministry to help young people to be better and they tend to come towards me a lot. I  mentor them and have  platforms where I train them on how to build their businesses. I expose them to knowledge that will help them build their brand. I have different platforms like the Bolatito showbiz show every Thursday where I showcase entrepreneurs, share knowledge on how to build businesses that are legitimate as well as enhance talents and potentials. In addition, I do handmade art and craft, beading as well as adire and Ankara styles.

    What are some of the changes that you will like to see in the sector?

    Modelling and acting are all under the entertainment industry.  I would like us to begin to portray our country positively out there. We have a lot of beautiful things around us. Also, the producers should begin to respect one another and give jobs based on merit. They should also pay us well.

    Tell us about the recent movies you have participated in?

    I did one with Ideas Plus titled, Die with you. It was a great cast and awesome movie. It is about a lady who is committed to her relationship but there is a perception. Then another is a Yoruba/ English production called Stuck produced by Victor Oyebode, Alinco. I also just participated in a movie called Ebeye by KMIKE Media. I have so many others that are coming up.

    How do you relax?

    I like to be indoor,  at the beach or any other semi environment.  I hate noise. I am more of a deep thinker and creative person.  I love the beach, the environment just has a way of that works for me and my mind. I also go to watch movies to unwind,  to support my colleagues and hang out with friends.

    What is your favorite travelling destination?

    I am not the travelling type. But, I love France and Paris, been dreaming of those places.

    What type of books do you like to read?

    I like Business books, they give inspiration about how to create things, different opportunities to build on my business, make more income.  I also like to read books on Leadership as well as motivational books.

    What won’t you do in the name of fashion?

    A lot. Firstly, I cannot bleach my skin. Never. I am 100 per cent natural and also tattoo is a no for me.

  • Uju Anya’s tweet heard round the world

    Uju Anya’s tweet heard round the world

    Conventional wisdom holds that the death of a fellow human is always a sad event and not a suitable occasion for gloating or making unpleasant remarks.

    Amid the torrents of tributes which poured in for 96-year-old Queen Elizabeth II, the unsparing comments made by Nigerian-born professor Uju Anya wishing the monarch an ‘excruciating’ death, pierced the hearts of well-wishers and became the talking point.

    Elizabeth II died during the week, and was the longest-serving British monarch, and indeed there was outpouring of grief, mixed with some criticism of her empire. Generally, the reaction to her death was both global and emotional.

    As if the don was waiting for the Queen’s last breath, she rushed out like a bolt out of the blues to give a cruel and blistering epitaph. It was as if she was determined to pursue the deceased to the grave and to continue the combat.

    Queen Elizabeth was a steady presence in the lives of millions far beyond Britain. She related with many American presidents, as well as British prime ministers, and will be mostly remembered among many things for the leadership she provided even as a young lady.

    But hours before the Queen’s death was announced, Anya, an associate professor at the Carnegie Mellon University in Pittsburgh, Pennsylvania, United States, sparked outrage after calling the ailing Queen the head of a ‘thieving, raping, genocidal empire’.

    “I heard the chief monarch of a thieving raping genocidal empire is finally dying. May her pain be excruciating,” Anya wrote on her Twitter page. The tweet has since been deleted for violating Twitter rules.

    In another tweet, she referenced the rumoured role of the British government in supplying Nigeria’s federal government with arms and ammunition during the nation’s civil war which spanned 1967 to 1970.

    Read Also; Uju Ohanenye: Breaking gender bias

    The professor, did not explain the exact context of her comment regarding what she referred to as “sponsored the genocide that massacred and displaced half my family”.

    But many perceived her tweets may not be unconnected to the Nigerian civil war which took place less than 10 years after Nigeria got its independence from Britain.

    Following the announcement of the Queen’s death, she wrote: “If anyone expects me to express anything but disdain for the monarch who supervised a government that sponsored the genocide that massacred and displaced half my family and the consequences of which those alive today are still trying to overcome, you can keep wishing upon a star”

    The tweets drew the attention of many including Amazon founder, Jeff Bezos, who quoted the post and wrote: “This is someone supposedly working to make the world better? I don’t think so. Wow.”

    The Queen who married late Prince Philip, left behind a royal family comprising children – Prince Charles (73), Princess Anne (71), Prince Andrew (62), and Prince Edward (58) and grand-children. Did the academic consider feelings of these bereaved? Many wondered the reasons behind the post verbally desecrating the dead. Not a few insisted that it was not in Anya’s place to wield the cane.

    Some have argued that don, chose to speak the truth in her remorseless message rather than give the usual sugarcoated message about the dead. They defended Anya for speaking out against the colonial legacy of the British Empire under the late Queen. But was her harsh and unforgiving message truly about the truth?

    Down memory lane in August 1967, one commentator dug up a letter written by Ven. Dr Akanu Ibiam, a Christian missionary physician, erudite theologian and statesperson who had worked for 30 years in the Church of Scotland/Presbyterian Church, who wrote a 20-paragraph letter to Queen Elizabeth II.

    In his letter, Ibiam denounced, unreservedly, the central role being played by Britain in the Igbo genocide, the foundational genocide of post-(European) conquest Africa, which had then entered its second year of unremittingly ruthless slaughter. In protest to this role, Ibiam renounced and returned to the British head of state the three insignias of knighthood (OBE, KBE, KCMG) that both she and her father, King George VI, had earlier conferred on the esteemed missionary physician for services to church and state.

    While people have raised discussions about the Queen’s legacy, her relationship with Africa has been highlighted but the way in which it has been reported isn’t sitting well with many across board. Many critics slammed her post-colonial legacy.

    In this current dispensation, Britain’s relationships with its former African colonies are now those of trade, aid and diplomacy.

    Against the backdrop of the controversies, Carnegie Mellon University, the American institution in which Anya lectures quickly released a statement distancing itself from the professor’s comments.

    “We do not condone the offensive and objectionable message posted by Uju Anya today on her personal social media account. Free expression is core to the mission of higher education, however, the views views shared absolutely do not represent the values of the institution, nor the standard of discourse we seek to foster,” the statement read.

    In sharp contrast to Anya’s controversial remarks, a South African political party the Economic Freedom Fighters (EFF) said in a statement that it would not mourn the queen because “to us her death is a reminder of a very tragic period in this country and Africa’s history.”

    During her long reign, it added, “she never once acknowledged the atrocities her family inflicted on native people that Britain invaded across the world.”

    At the level of argument, the reason people do not say unkind things about dead people, is not because they hate the truth, it is because it is cowardly to accuse people who cannot respond or defend themselves. It is like beating and kicking an unconscious person or a corpse.

    As world continues to mourn the Queen who remains highly respected, Anya’s controversial epitaph is one that would not be forgotten in a hurry.

  • Kemi Badenoch: Rewarded with high office

    Kemi Badenoch: Rewarded with high office

    In almost every measure of success in today’s world, the odds are disproportionately stacked against women. But every year, more women are rising up to take challenging leadership roles across the world. Women like Kemi Badenoch are rising and are opening more possibilities for others to rise too.

    Kemi, a British politician of Nigerian descent, may have lost the keenly contested race to replace Boris Johnson as Britain’s Prime Minister, but her doggedness and resilience have both earned her another opportunity to relaunch her political career.

    This time around, the 56th Prime Minister, Liz Truss, appointed her the new Secretary of State for International Trade and President of the Board of Trade.

    Beyond the pride of seeing a compatriot getting appointed, this latest feat has elicited pride among Nigerians. The flurry of congratulations pouring in for Kemi clearly confirms the saying that “success has many relatives” and that “failure is an orphan”.

    The 42-year-old had contested the prime minister position, and finished fourth in the race. Prior to resigning from Johnson’s cabinet in July along with some other government officials over the former prime minister’s handling of a series of scandals, Badenoch was the Equalities and Local government Minister.

    Read Also; Badenoch’s British dream

    Her political voyage has been characterised by different struggles, but like the historic Trojan fighter, she has remained a strong force in the face of her political travails. Also, she has garnered sufficient global and economic management experience to build on the achievements of her predecessor.

    Kemi is not a name that suddenly leapt out of nowhere. Through sheer hard work and pristine service, she has risen to the ranks of her career. She studied computer system engineering at the University of Sussex, she then obtained a Master of Engineering (M.Eng) degree in 2003.

    In 2006, while working as a software engineer she began a part time study of Law at Birbeck, University of London, she completed her degree in Bachelor of Laws (LLB) in 2009.

    In 2005 at age 25, Badenoch started her political career as a member of the Conservative party and in 2010 she contested for her first electoral position in her constituency but came third.

    Badenoch married Hamish Badenoch, a banker and former Conservative Councillor in 2012 and they have three children.

    Kemi has to brace up for the task ahead, especially as the country faces profound economic uncertainties, particularly in the face of rising cost of living crisis. She has affirmed her readiness to unleash Britain’s full potential so as to create more jobs, more growth and more opportunity across the UK. But it must be beyond mere words, and more actions.

    Her latest feast underscores that breaking this glass ceiling is an achievement for all women. It means there is still hope, despite the barriers and unequal approach to governance which has brought about the underrepresentation of women and has placed them on the minority mantle in policy-making corridors.

  • Tukur Mamu: Caught in the web of intrigue

    Tukur Mamu: Caught in the web of intrigue

    Kaduna-based publisher, Tukur Mamu, who has been an advocate of negotiating with bandits, may have forgotten that he is not untouchable.

    Mamu who is the publisher of Desert Herald Newspaper, may have thought he is enjoying immunity over all darts from the seat of power. Some observers strongly believe that something must be working for him because of how he has been interfacing with bandits. He ferries bandits opinions and terms to families of victims.

    Mamu, who also doubles as spokesperson of the Kaduna-based cleric, Sheikh Ahmad Gumi, was arrested during the week at the Aminu Kano International Airport, Kano, on his arrival from Egypt.

    In the past months, he had been involved in the controversial negotiations that led to the release of several abducted passengers of the March 28 Abuja-Kaduna train attack, and this has infamously brought him to the limelight.

    His troubles began while he was on his way to Saudi Arabia for lesser Hajj. He was travelling alongside his two wives; Fatima Bashir Mamu and Aisha Salisu Mamu as well as his eldest son, Faisal Tukur Mamu, and his brother-in-law Ibrahim Hassan Tinja.

    Read Also; Sheikh Gumi’s curious love of bandits

    Far more than just bystander, Mamu as a non-state actor was fast-becoming more successful than the security agencies in brokering deals to free hostages.

    Hanging around the neck of the negotiator are many allegations – especially around the ransom paid to secure the release of the Abuja-Kaduna train passengers.

    Last year, his principal was also in the eye of the storm when DSS quizzed him over remarks that some Nigerian soldiers might be aiding and abetting bandits.

    Mamu had, several weeks ago, withdrawn as the lead negotiator in securing the release of the hostages of the Kaduna train abduction. He equally accused the federal government of threatening his life.

    The DSS officers during the week, raided his residence, ransacked every nook and cranny of the house and reportedly carted away laptops, phones and documents.

    Confirming the raid, the Spokesman for the DSS, Peter Afunanya, said: “So far, appropriate security agencies have executed valid search warrants on Mamu’s residence and office. During the processes, incriminating materials including military accoutrements were recovered.

    “Other items include large amounts in different currencies and denominations as well as financial transaction instruments.”

    The arrests have since extended to his father-in-law. But his company, Desert Herald, has since spoken out – warning the DSS against a media trial. Hopefully, the man would get his day in court.

  • ‘To my darling Mama, thank you’

    ‘To my darling Mama, thank you’

    An emotion filled King Charles 111 paid tribute to his mother, the late Queen yesterday, thanking her profusely for her love for the royal family and the family of nations.

    He will be formally proclaimed King later today at a historic Accession Council in an ancient ceremony at St James’s Palace, London.

    In his first address to the nation in his new role, King Charles hailed the late Queen for her life of service.

    He said: “I speak to you today with feelings of profound sorrow. Throughout her life, Her Majesty The Queen – my beloved mother – was an inspiration and example to me and to all my family, and we owe her the most heartfelt debt any family can owe to their mother; for her love, affection, guidance, understanding and example.

    “Queen Elizabeth was a life well lived; a promise with destiny kept and she is mourned most deeply in her passing. That promise of lifelong service I renew to you all today.

    “Alongside the personal grief that all my family are feeling, we also share with so many of you in the United Kingdom, in all the countries where The Queen was Head of State, in the Commonwealth and across the world, a deep sense of gratitude for the more than 70 years in which my Mother, as Queen, served the people of so many nations.

    “In 1947, on her 21st birthday, she pledged in a broadcast from Cape Town to the Commonwealth to devote her life, whether it be short or long, to the service of her peoples. That was more than a promise: it was a profound personal commitment which defined her whole life. She made sacrifices for duty.”’Her dedication and devotion as Sovereign never waivered, through times of change and progress, through times of joy and celebration, and through times of sadness and loss.

    “In her life of service we saw that abiding love of tradition, together with that fearless embrace of progress, which make us great as Nations. The affection, admiration and respect she inspired became the hallmark of her reign.

    “And, as every member of my family can testify, she combined these qualities with warmth, humour and an unerring ability always to see the best in people.

    “I pay tribute to my Mother’s memory and I honour her life of service. I know that her death brings great sadness to so many of you and I share that sense of loss, beyond measure, with you all.

    “When The Queen came to the throne, Britain and the world were still coping with the privations and aftermath of the Second World War, and still living by the conventions of earlier times. In the course of the last 70 years we have seen our society become one of many cultures and many faiths.

    “The institutions of the State have changed in turn. But, through all changes and challenges, our nation and the wider family of Realms – of whose talents, traditions and achievements I am so inexpressibly proud – have prospered and flourished. Our values have remained, and must remain, constant.

    “The role and the duties of Monarchy also remain, as does the Sovereign’s particular relationship and responsibility towards the Church of England – the Church in which my own faith is so deeply rooted.

    “In that faith, and the values it inspires, I have been brought up to cherish a sense of duty to others, and to hold in the greatest respect the precious traditions, freedoms and responsibilities of our unique history and our system of parliamentary government.

    “As The Queen herself did with such unswerving devotion, I too now solemnly pledge myself, throughout the remaining time God grants me, to uphold the Constitutional principles at the heart of our nation.

    “And wherever you may live in the United Kingdom, or in the Realms and territories across the world, and whatever may be your background or beliefs, I shall endeavour to serve you with loyalty, respect and love, as I have throughout my life. My life will of course change as I take up my new responsibilities.

    “It will no longer be possible for me to give so much of my time and energies to the charities and issues for which I care so deeply. But I know this important work will go on in the trusted hands of others.

    “This is also a time of change for my family. I count on the loving help of my darling wife, Camilla. In recognition of her own loyal public service since our marriage 17 years ago, she becomes my Queen Consort.

    “I know she will bring to the demands of her new role the steadfast devotion to duty on which I have come to rely so much. As my Heir, William now assumes the Scottish titles which have meant so much to me.

    “He succeeds me as Duke of Cornwall and takes on the responsibilities for the Duchy of Cornwall which I have undertaken for more than five decades. Today, I am proud to create him Prince of Wales, Tywysog Cymru, the country whose title I have been so greatly privileged to bear during so much of my life and duty.

    “With Catherine beside him, our new Prince and Princess of Wales will, I know, continue to inspire and lead our national conversations, helping to bring the marginal to the centre ground where vital help can be given. I want also to express my love for Harry and Meghan as they continue to build their lives overseas.

    “In a little over a week’s time we will come together as a nation, as a Commonwealth and indeed a global community, to lay my beloved mother to rest. In our sorrow, let us remember and draw strength from the light of her example.

    ‘On behalf of all my family, I can only offer the most sincere and heartfelt thanks for your condolences and support. They mean more to me than I can ever possibly express.

    “And to my darling Mama, as you begin your last great journey to join my dear late Papa, I want simply to say this: thank you.

    “Thank you for your love and devotion to our family and to the family of nations you have served so diligently all these years. May ‘flights of Angels sing thee to thy rest.”

     

    To be proclaimed king today

    King Charles 111 will take an oath before privy counsellors at 11am today, with the proceedings televised for the first time ever.

    The privy council, which is the oldest legislative assembly still functioning in the UK and dating from Norman times, traditionally oversees the formal proclamation of a new sovereign.

    The first public proclamation at the Accession Council is scheduled for St James’s Palace.

    A second proclamation at the Royal Exchange in the City of London will follow at noon. Separate proclamations are expected to be read in Scotland, Wales and Northern Ireland at noon tomorrow.

     

    What will change in Britain during his reign

    Notable changes in the day to day affairs of Britons expected on account of the ascension to the throne by King Charles 111 include new image and insignia on banknotes, letterboxes, stamps and even the national anthem.

    The bank notes and coins will come with the face of the King although this will be a gradual process.

    While the Queen’s image faces to the right on coins, the new ones will show the King facing left.

    The London Mail said new stamps will also be issued with the image of the King although the current ones remain valid until the end of January 2023.

    The national anthem will be reworded with ‘the Queen’ giving way to ‘the King’ where necessary.

    Similarly, barristers and solicitors appointed by the monarch are now to be known as  King’s Counsel (KC) as against Queen’s Counsel.

     

    Royal Family members assume new titles

    Former Prince Charles is now King of the United Kingdom of Great Britain and Northern Ireland

    He will be addressed as His Majesty.

    His wife Camilla is now Queen Consort while the King’s heir apparent, Prince William, who was Duke of Cambridge, becomes Duke of Cornwall and Cambridge and also Prince of Wales.

     

    Queen Elizabeth’s death, a great loss to entire world–Abdulsalami

    Former Military Head of State, General Abdulsalami Abubakar yesterday described the death of Queen Elizabeth II as a “great loss” for the entire world.

    In an interview with the News Agency of Nigeria (NAN) in Minna, the ex-Nigerian leader expressed deep sorrow over the demise of Queen Elizabeth.

    “The death of the queen, who led Britain through turbulent times in the world is a great loss not only for the British people, but also the international community,” he said.

     

    Abubakar lauded the queen’s extremely important role in world peace and stability.

    “My family’s thoughts and prayers are with the new King Charles III, the entire Royal Family and all commonwealth nations at this time of mourning and sadness.

    “The beloved Queen represented the UK and Commonwealth with balance and wisdom.

    “She guaranteed stability in moments of crisis and kept alive the values of tradition in a society in constant and profound evolution.

    “Her spirit of service, her dedication and the deep dignity with which she held office for such a long time has been a constant source of admiration for generations to come.

    “May the Queen rest in eternal peace,’’ Abdulsalami said.

     

    She will be greatly missed, says Anyaoku

    Former Commonwealth Secretary General, Chief Emeka Anyaoku, said the late Queen was a symbol of dignity and continuity in the diverse Commonwealth.

    Anyaoku, who worked closely with the Queen during his tenure as Commonwealth Scretary General between 1990 and 2000, said in a tribute yesterday that he received news of the passing of the Queen with great sadness.

    The deceased queen, according to him, “will be greatly missed in the United Kingdom where she was a beloved and longest reigning Head of State, and throughout the Commonwealth where she was a greatly respected and much admired Head of the association.”

    He added: “Her Majesty was a most remarkable and wise Head, whose standing and influence enabled the Commonwealth association to survive its existential crises.

    “She was also a symbol of dignity and continuity diverse Commonwealth of now 56 member nations. The memories of the interactions of my wife and myself with Her Majesty during my ten years as Commonwealth Secretary-General will remain with us as long as we live.”

     

    World Bank President commiserates with royal family, Commonwealth

    The World Bank Group President, Mr David Malpass, has issued a statement to sympathise with the royal family and the Commonwealth on the passing on of Queen Elizabeth II.

    Malpass, in a statement on behalf of the World Bank Group expressed “our deepest condolences to the Royal Family and all the people of the United Kingdom and the Commonwealth.

    “The Queen was admired by people everywhere, and she witnessed enormous changes within the UK and around the globe over the last 70 years.

    “Her Majesty travelled the world more widely than any other Monarch in British history. She also supported over 600 charities, leading by example on issues ranging from wildlife preservation to creating opportunities for young people.

    “We will remember Queen Elizabeth II as a beacon of stability and continuity whose extraordinary life and reign were truly historic.”

     

    Outrage as Nigerian-born Professor wishes Queen Elizabeth II ‘excruciating’ death

    It was all outrage yesterday after Nigeria-born Associate Professor of Applied Linguistics, Critical Sociolinguistics and Critical Discourse at Carnegie Mellon University in the USA, Dr. Uju Anya, wished Queen Elizabeth II an ‘excruciating’ death on social media.

    Twitter quickly deleted her series of vile tweets.

    “If anyone expects me to express anything but disdain for the monarch who supervised a government that sponsored the genocide that massacred and displaced half my family and the consequences of which those alive today are still trying to overcome, you can keep wishing upon a star,” she said in one of the now deleted posts.

    Jeff Bezos, founder of Amazon, said: “This is someone supposedly working to make the world better? I don’t think so. Wow.”

    Some others condemned her comments while others saw nothing wrong with them.

    Anya’s Carnegie Mellon University said although it believes in “free expression”, it does not condone the views expressed by the professor.

    “We do not condone the offensive and objectionable messages posted by Uju Anya today on her personal social media account,” it said.

    It added: “Free expression is core to the mission of higher education, however, the views she shared absolutely do not represent the values of the institution nor the standards of discourse we seek to foster.”

  • ‘How I became Ifa priestess, diviner in America’

    ‘How I became Ifa priestess, diviner in America’

    Joyce Adewumi is a fully initiated ifa priestess and diviner based in Harlem, New York, United States of America where she is at the forefront of promoting African traditional religion. In this interview with GBENGA ADERANTI, the iyanifa (female ifa diviner), who is the founder and president of New York African Chorus Ensemble, the organisers of the annual NYC Multicultural Festival, which was founded in partnership with the New York Police Department to help reduce hate crimes and foster a better relationship between the New York Police Department (NYPD) and civilians, speaks on her journey to initiation, why she is promoting African religion and life as an ifa priestess.

    I understand that your interest is in Ifa…

    (Cuts in) Absolutely!  It is what you have that you cherish. When you study abroad, you get to ask the question, who am I? Because you are there with so many people from different parts of the world, you have to find yourself, otherwise you become nobody. Like they say, be yourself, other people have been taken.

    I met the Asiwaju Awo Agbaye (the globally acclaimed priest), Chief Ifagbenusola Atanda, and I realised that this is who I am. Ifa, from the beginning of the world, is God’s word. It is the language of God and the reasoning of God from the beginning, and I said what I’m I doing with a religion that is about 2,000 years old and has no relevance with my culture?

    So I said okay, let me learn more about this one that talks more about who I am, where I come from, about my God, and gives me information about everything I can relate to. The way of praying is so efficacious. So I started doing divinations, finding out who I really am. And it synced with knowledge about myself as a little girl up to the age I was.

    When I was a Christian, I was looking for so much information and answers to things about myself. I was such a devout Christian. I wanted to know. But ifa gave me that joy I was looking for and it made sense to me. Since that time, I have been practising ifa. I am an iyanifa and I have also been initiated into Osun worship. My Osun name is Osuntawede while my ifa name is Ifatoyin.

    So I am there and I am not going anywhere, I have found what I have been looking for and ifa has been working so much miracle.

    I’m just wondering what a woman would be doing with ifa because I have not seen a female diviner before…

    Well, that is because you don’t know much about ifa. There is babalawo and there is iyanifa. Babalawo (herbalist) is the male and iyanifa is the female.  Usually, you might see most babalawo divining An iyanifa can also have opele and divine with it if she chooses because Orunmila is the deity behind the opele. Ifa is a man, so she might still need to work with a man.

    But there is another system of divination involving the use of cowry shell. It is my mother Osun’s own way of divining as well. There are female diviners.

     I believe that to be versed in ifa, you must have a good grasp of the Yoruba language. How versed are you in the language?

    Even a little child that starts learning ifa, his Yoruba language vocabulary may be limited but as he is learning the verses of ifa, his language and vocabularies will improve. So you are learning the language, you are learning the chants; you are learning the meaning of the chants. The vocabulary must improve. So it is for me and so it is for foreigners that come into the tradition.

     You said earlier that you were a devout Christian…

    Yes. It is like when you say you are an SU, you do everything they tell you to do. You don’t wear makeup, you pray 17 times a day because you are looking for the face of God. You may not see it, but you keep going because they tell you to keep going.

     In view of your religious background, how did your family members react when you chose the path of ifa?

    My parents are also Christians, but they are traditionalists. It means that although they are Christians, they know that this is part of our culture. Because I’m in art, I have always been in culture. It was like a logical development and transition, because as a musician, we study Nigerian cultures.

    I have come in contact with orisa music and dances. I like traditional Nigerian things more than I do European things. My family was not averse to my new faith. They were just watching me. But they are very proud because they can see the transformation in my life. In their own way, they are doing their own thing.

     Outside your family, how did your friends take it?

    I thank God that ifa teaches about good character. If you exhibit good character in public, people know you by it. They know that you can be trusted. They know that what you say is what you are going to do. They don’t see you in the company of rough people; they see you progressing. They will come to you and say what do you do that things are going well for you? Why are you always wearing white?

    There could be a period that I always wear white. Whatever they see, they will come and ask me. Some of them tell me there is such a good thing about you. Why is that so? I tell them it is my mother Osun that is making me to glow from within.

    What were the initial challenges you faced in this new faith?

    There were no challenges. When you decide that you want to do something, you make up your mind and you embrace it. I could listen to Baba teaching. It is good. There is nothing evil; it is about how to improve yourself, how you worship God. It is about understanding the world, understanding that there are orisas (divinities), understanding the entities God created, understanding how the world is supposed to be and then you look at how it is.

    We have moved away from how God wants us to live our life, but it gives me gratitude because I have found a path in a way God wants me to behave.

     It is interesting that it is the foreigners and those of you of African descent overseas that are promoting traditional religion while those in Africa are running away from it. How does that make you feel?

    Africans are running away from the traditional religion because they were bamboozled by foreigners. They needed to dominate us. They saw everything about Africa – our weather, our people, our land, the talent of our people and strength of our people and they researched us. They are very good at studying human minds. They enslaved us and took us to another land. They found that they could buy some of us. Human nature always feels like the grass is green on the other side. What you don’t have, you would want.

    When they found that some of us could not be subjugated, they started researching on why Africans are so difficult to be subjugated, and they realised that it was our religion, our belief in God. They then set out to destroy our minds, make us feel we are inferior to them. Everything we have is inferior to theirs – our religion, our way of life, our language, everything they set out to do.

    That was why they came. They called Esu Satan, but Esu is not Satan.  They described the orisas as gods and goddesses. Why? So that they can use the Bible to justify that you shall have no other before me; to justify that we are worshipping many gods whereas we are worshipping one God, which is Eledumare. We have orisas who are messengers. They twist our minds so that we can value what they have.

    Unfortunately, we too don’t value what is ours.

    Everybody wants to travel abroad; nobody wants to stay in Nigeria. Nobody wants to practice traditional religion because they have been told Islam and Christianity are better. They have used a lot of tools, a lot of imagery. We have a black person on the floor and a white angel stepping on it. In other words, white is superior to black people.

    But look at today, Nigerians who are abroad are doing better than white people. We have more educated Nigerians than Americans. We have more Nigerian doctors than any other race in America. God has given us so much but they have brainwashed us to not appreciate what we have.

     Passing the bulk will not even help matters in Africa. How do you think the trend can be reversed?

    In order for you to know where you are going, you have to know where you are coming from. So I talked about white people being masters of mind control, understanding human behaviour and understanding how to utilise it to their own end. They understood the fact that some people feel the grass is green on the other side; that what they don’t have, they want to have, and there is greed about human nature.

    I understand all that, and I understand that our people were coerced into being their agent. Fast forward, what did we do about that? Personally, I can tell you what I have been doing. Part of what I have been doing is to produce a documentary. I’m trying to give my people back what they have lost. Part of what I have been doing is to make our people appreciate what we have.

    I live abroad, but I wear traditional attire. They know me for that. If I’m not wearing it, they will ask me what is going on? Why are you not dressed today? And because I wear that, it encourages my friends in New York to start wearing African attire.

     Empirically, Africans in Africa have distanced themselves from African religion. Do you see the religion being in existence in the next 30 years?

    You still have to know that even if they go to church, they still visit the babalawo (herbalist) Our people that go to the mosque, they still go to the babalawo. I don’t see ifa disappearing. Do you know why? God cannot disappear.

    that the religion is not regulated like Christianity and Islam. The two other faiths are well packaged to make it universally appealing to a lot of people…

    Because it is business.

     Let’s leave the commercial aspect of it…

    But that is what it is: it is commercial. It is not a matter of making a show to appeal to somebody. Christianity and Islam came many years after. They are man-made. It is like saying God needs to show himself before people can believe. Traditional religion is not a commercial thing; it is a way of life. If you learn ifa, you learn it for yourself.

    Most of the time, people would look at you and say, ‘I like the way you behave, you are so different from other people, what is it about you?’ You can go into conversation. If they are interested, they come in. But for us to carry a bell and be saying come to ifa, ifa will rescue you, we don’t do that. It is not our practice.

    How has ifa shaped your life?

    Oh my God! I am who I am today because of ifa. Because of ifa, I have been able to follow God’s laws; what to do and what not to do. Situations come and you refer back to your training. You examine it from the lesson you had from ifa and you examine it from the lenses of ifa and you are going to know which decision to take. What is it that you want in life? Do you want to have long life? Do you want to be successful? Do you want to be healthy? Do you want to have a beautiful home? All those good things in life are rewards for our character. Promotion comes from God. If you do good, you get good. If you do bad, it is going to come back to you. Ifa has helped me a great deal to refine my character, and for that, I praise him for the blessings I have got and the blessings that are yet to come. So, ifa is everything.

     What is the relationship between ifa and science? Can we use this to develop Africa?

    Science is an offshoot of ifa. There is nothing in science that is not in ifa because ifa is the wisdom of God. It is the wisdom of everything. Science is in ifa too. The binary code in which computer is made is in ifa. The babalawo can stand and tell you about science and you ask, where did you learn this from?

    I was speaking with a babalawo sometime ago, not a babalawo that has gone to the university. He said sleeping on your left side will make you have easy digest. I know this from science and I asked him, where did you learn this? He said it was from his experience from ifa. I said this is from science. He laughed and said science comes from ifa. So don’t look down at the babalawo because he did not go to the university. The amount of knowledge he carries is even more than what a PHD holder has.

    Your multicultural festival in New York, what is it all about?

    I won’t give out my secret. The main thing is for people to learn about other cultures and to know that other cultures exist. For some people, where they grow up, where they die, they don’t see outside, they don’t see other things are different. For me as an individual, summer time is my best time, because I will go to other places to see other people and how they live. I know New York is filled with diverse people from all over the world. I will learn about other people, I will see other people, then I will invite them to the festival to come and display their cultures.

  • Our seven-year ordeal, by Niger pensioners

    Our seven-year ordeal, by Niger pensioners

    There is a saying to the effect that life after retirement is sweet. But the opposite appears the case for retired civil servants in Niger State and its local government areas. Life, for them, is extremely tough as more than 10,000 of them have had to live without their gratuities in the last seven years despite that 17 screening exercise have been conducted during the period with many ghost pensioners uncovered and a lot of money purportedly recovered. JUSTINA ASISHANA reports on the plight of pensioners in the state.

    Many of the pensioners who retired from the Niger State civil service in the past seven years are yet to receive their gratuities. None of the few who were fortunate to be paid 30 per cent of their gratuities is yet to receive the balance.

    Faced with various financial challenges, many of them have resorted to begging to meet the needs of their families while others have resorted to menial jobs in spite of their old age in order to meet the needs of their families.

    It was learnt that in the last one year, more than 20 pensioners have died across the state from cases that would have been addressed if they had money.

    Mallam Ladan Bello, who retired from the Ministry of Education in 2018, lost his sight in 2019 after a minor accident and due to lack of money to cope with the medical expenses that would have secured his sight.

    Sharing his story, Bello said his wife was also down with a stroke caused by poverty and the frustration the government has put them through. Now he begs some of the students he taught and some of his colleagues who are well-to-do for money to take care of his family.

    Amid tears, he said: “I retired in 2018 and lost my sight in 2019, and I have been blind since then. The blindness was caused by several factors, one of which is poverty.

    “My wife is down with a stroke, all because of lack of money. Many of my colleagues have passed away from the stress and frustration that government has put us through.

    “The situation has affected me a lot because even to feed my family is very difficult.

    “Before God and man, our monthly pension cannot take us for one week. So

    I have resorted to begging some of the students I taught and some of my colleagues who are well to do, sending them messages and begging them to give me some money for survival.”

    Another retiree, Adamu Ahmad, lamented that he had been unable to pay his house rent of N70,000 and had been issued an eviction notice by the Rent Tribunal to leave the house he stays in with his family, saying that the hardship had been too much for to cope with.

    “I have been retired for two years but I have not received any gratuity or any monthly pension.

    “And I am not the only one; there are several of us who are facing this problem.

    “The government has no knowledge of us. Nor do they care about the agony and hardship we are facing.

    “Now I will soon be driven out of my house because I have not paid my rent of N70,000. The rent tribunal has issued me an eviction notice and I am expecting them to drag me and my family out of the house soon.

    “I don’t know where we will go or what we will do. It is unfortunate that the government would put us in this situation. If my gratuity had been paid, I would not be in this condition,” he said.

    Berde Haruna, who retired from the Niger State performing troop, GWAPE International, never envisioned that he would face such agony as the inability to get his gratuity three years after he retired.

    Barde, popularly known as Dogo in the state performing troop, added that the fight against corruption would remain a mirage for as long as civil servants see the way the government treats senior citizens who had dedicated their lives to serving the state and the country.

    Haruna said: “I headed GWAPE International for eight years. The situation has been very rough since I retired because I have not been able to receive my gratuity.

    “We are talking about stopping corruption, but if you treat somebody who worked yesterday without engaging in corruption this way, you are not going to fight corruption.

    “The Bible says pay the labourer his wages before his sweat dries. If a government is treating retirees this way, what are they telling those in service?

    “You are only telling them that if they have the opportunity, they should steal so that they would not suffer the way we are suffering now.

    “For three years, I have not been paid my gratuity and the monthly pension is nothing to write home about.

    “The government is encouraging workers to steal. The fear of an uncertain future is what encourages civil servants to engage in corruption.

    “Look at how countries treat their senior citizens. Why is our own different?”

    John James, who retired from the Ministry of Women Affairs in 2014, has lost his wife because of the frustration of looking for money to fend for the family.

    He disclosed that a colleague who retired as chief nursing officer in the Suleja General Hospital was knocked down by a vehicle when he was going about looking for money to pay the school fees of his son who got admission into Kaduna State Polytechnic.

    He said: “After my retirement in April 2014, I was paid only 30 per cent which was N565,000. Since then, they have not paid anything again and this has affected me a lot.

    “I lost my wife in this battle because the thinking was too much. She was frustrated and developed high blood pressure. We took her to the general hospital but there was no money to treat her, so we lost her.”

    Matina James who retired from the service of Munya Local Government in 2015, lamented that she has been unable to sustain her family as she and her husband are both retired.

    The situation she said, had resulted in her children dropping out of school.

    He said: “My story is not good to tell. We are suffering, our families are suffering, and we don’t have any good story to tell.

    “Since 2015, they gave us 30 per cent, and till now, the 70 per cent is not seen and no arrears has been paid either.

    “It has affected me. My children cannot go to school. They have taken to hawking just to sustain the family.

    “We have no food to eat or medicine to take care of myself. My knees are aching seriously but no good food or medicine to take, which is what I need at my age after serving for 35 years teaching in the service of the state government.”

     ‘Meet our demands or we occupy Government House’

    The Retirees are demanding the payment of their gratuities including the 70 per cent balance for those who were paid 30 per cent, stoppage of the contributory pension scheme which they described as a fraud and an upward review of the monthly pension they receive.

    The pensioners, who protested at the Niger State Government House on Monday, decided that they would remain there until the state government meets their demands.

    Armed with placards that bore such inscriptions as ‘non-payment of pension is not acceptable’, ‘no gratuity, no pension, no vote for APC’, ‘Pensioners’ lives matter’, ‘we shall occupy until Lolo pays’, the pensioners defied the heavy downpour to drive home their demands.

    On Tuesday, the pensioners said their morning prayers in front of the Government House in Minna, with the Christians and Muslims holding their prayer sessions in different spaces outside the government house.

    Binta Mohammed Galadima, who retired from the Ministry of Health in 2018, said the government should pay them their benefits which they worked for and so is their right. She said: “Their children are abroad enjoying. We have the same head; they are not better than us.

    “They should tell the governor to pay us our money so that we can take care of ourselves and our children.

    “We are not here to fight or quarrel. We are peacemakers because we are elderly. We came to collect what belongs to us and the governor should give it to us. We beg him to give it to us.

    “Some people have lost their lives. Some don’t feed well, and many others do not have money to buy drugs.

    “Many of them have had their children drop out from school. Some have their children pushing wheelbarrows in the market, which shouldn’t be.”

    Berde said: “We are not asking them to give us money from their pockets. What we are asking for are our entitlements.

    “I retired and stayed for eight months before they started paying me my monthly pension. How much is monthly pension?

    “We go to the same market; we pay the same water and light bills? The protest is that we want the government to pay us our gratuity.”

    Bello said: “We are appealing to the government to pay us our rights. It is our money. So that we can take care of our health and take care of our family, because we have attained a particular stage that we have no more strength to do any strenuous activity to earn a living.

    “Enough is enough. Let the government do the needful to give us our entitlements.”

    The spokesman of the Pensioners, Ibrahim Mahmud, who was called to a meeting with the Secretary to the Niger State Government, Ahmed Ibrahim Matane, told the SSG that the government is not sympathetic to their plight and has abandoned them to suffer despite receiving several bailout funds and Paris Club funds from the federal government.

    He added that on Monday morning, two of the pensioners who were admitted in the hospital died as they were not receiving the needed medical treatment due to lack of funds.

    “Mr SSG, tell the Governor that our protest will continue until we get a concrete resolution. We will occupy government house until we are paid.”

    No state more sensitive to pensioners’ plight than Niger -SSG

    In a bid to placate the protesting pensioners, Mantane called the leadership and some of the members into the government house and told them to give the government till the end of the month for their gratuities to be paid.

    He said the government was sympathetic to the plight of the pensioners and would never abandon them.

    He claimed ignorance over the fact that some retirees had not received their pension or gratuity while stating the challenges faced by the state government due to the anomalies faced in the pension system.

    Mantane said: “There are lots of anomalies in the pension system in the state, which we are trying to resolve. There are ghost pensioners, pensioners who are overpaid, pensioners who are under paid, those who have retired and have not collected pension and there is non-availability of adequate data of pensioners at the local government level.

    “The government is not deliberately hurting pensioners. It is trying its best within the limits of its resources. If there is any surplus money, the government puts it into pension.

    “If there is any state that pays pensioners regularly, it is the Niger State Government. Please give us time. Before the end of this month, we will address your issues”, he said.

    The plea of the SSG however fell on deaf ears as the pensioners called his speech a “beautiful submission” and “political statement”, saying that they are resolute and would not return home until they had received alerts on their phones.

    Mahmud said: “The state has received Paris club funds and bailout funds and we the pensioners did not benefit from it, and you expect us to believe that we would get our money at the end of the month because you said so?

    “You have made beautiful submissions but you do not expect us to just take your words and go home and wait. How long would we wait?

    “Your submissions are far from solving our problems. In all you said, none of our issues has been resolved.

    “Take your time. We are resolute and we are not going back home. We will remain at the gate until we are paid our money, because the state is not prepared to pay us.”

    Barde said that the SSG’s statement showed that he was only protecting his position.

    “How can he tell us that in the whole of Nigeria, no state is paying gratuity and pension like Niger State? I don’t know why they are lying. What we want is our money and we will not leave unless we get it.”

    Matilda James frowned at what she called the insensitivity of the SSG saying that he was out of line and was not in tune with their demands.

    “What the SSG said is not what we want to hear. We don’t want to hear what they say.

    “What they say is not in line. It has no network. Government should pay us our benefits. That is our demand,” she said.

  • Concerns over North’s growing army of out-of-school children

    Concerns over North’s growing army of out-of-school children

    Hordes of idle children are daily springing up in different parts of the northern region following the rising challenge of insecurity and displacement of the people by terrorists and bandits. Majority of the children are out of school because their parents have been rendered jobless and incapable of catering for them. Latest global data on out-of-school children by the United Nations Educational, Scientific and Cultural Organisation (UNESCO) puts the figure at about 20 million. The development is capable of snowballing into other daunting challenges for the region and the nation at large, INNOCENT DURU reports.

    • 20 million children drop out of 11,000 shut schools, says UN agencies

    • Idle kids engage in hard labour, hawking for survival

    • It’s a time bomb, says varsity lecturer

    • ‘How our neighbours, relations were abducted, murdered 

    Faga Auta, an 11-year-old native of Shiroro Local Government Area of Niger State narrowly escaped death together with his parents when some bandits invaded their community a few years ago. They had to flee to the Internally Displaced Persons’ Camp in Central Primary School, Gwada, to seek refuge.

    Afaga was about to be registered in school when the assailants struck, but  that plan has remained a mirage since they settled down in the camp. “I don’t go to school. I play around and nothing more,” he said as he walked away to gambol around the camp.

    In cities Lagos, Port Harcourt and other cities where sanity prevails, children of Afaga’s age have gone past primary school. But at 11 years, he is yet to see the four walls of a classroom. Now approaching the teen age, he does not have the faintest idea what the future holds for him.

    Although the camp where they sleep and wake up every day is domiciled in a public primary school, Afaga and his peers remain out of school as less than 20 of the 472 children registered in the camp are in school.

    Findings revealed that it costs between N6,500 and N7,000  for a child to be enrolled in the school. The sum includes registration fee, tuition fee, school uniform and books. But paltry as it may seem, the majority of the impoverished parents cannot afford it.

    “I am not in school. My parents have no money to send me to school. They don’t even have money to buy something for me to sell,” nine year- old Jeniffer Erenia said in a piercing tone.

    Her fellow kid inmate, Ishiaku, only knows that there is something called a school because the IDP camp is located in it.

    “I have not been to school before. I don’t know if I would ever go because my parents have never told me about it. They are concerned about how to deal with the hunger challenges we are going through,” he said.

    Children displaced by Boko Haram hawk to survive 

    The future of many children displaced by Boko Haram terrorists in the North East has remained bleak since they fled the troubled zone. Some of them who were in school before they were displaced are yet to return.

    Mariam Fulani, a 13-year-old girl, nursed the ambition of becoming a medical doctor at an early age, but the situation she has found herself in makes it almost impossible.

    She said: “We are from Katsina State, but we resided in Borno State before Boko Haram attacked and killed my parents.

    “I had to join others to flee down here in Bauchi. I am out of school but I wish to go back.

    “To survive, I sell akara for a living and I don’t know how long this will last.

    “I want to become a medical doctor if I have the opportunity of going to school.”

    Abdusalam, a 14-year-old boy, was in Primary 2 when his parents fled Borno State to settle in Bauchi following the activities of the insurgents. He hasn’t seen the four walls of a classroom thereafter as his parents lack the wherewithal to send him to school.

    He has since resorted to running errands and acquiring skills in a mechanic workshop where he makes a paltry N200 to support the family.

    He said: “I was in Primary 2 when Boko Haram attacked our area. I am working at a mechanic workshop at the garage.

    “I use whatever money I get from the workshop to buy food items that I take home for my parents to cook for us.

    “My father does not do anything for a living.  My mother makes hair for people. I make between N200 and N300 every day.”

    In spite of the money he is making on a daily basis at the mechanic workshop, Abdusalam still feels unfulfilled.

    “I want to go to school to have more knowledge of what I am learning at the workshop. I have the feeling that, that would make me very fulfilled in life,” he said.

    Adijat Adamu, a 15-year-old survivor of Boko Haram attacks who sells potage to survive, said her burning desire to return to school remains the reason she has refused to get married like many of her peers.

    “Some of my friends are married but I want to go to school. I was in Primary 3 when the insurgents attacked our place. I am from Gwoza Local Government Area,” she said.

    From selling potage, she said, “I make between N150 and N200 every day. I take the money home for my parents to provide food for us.”

    Zainab Abubakar, 14, has also had to shun the temptation to get married to keep her hope of going back to school alive.

    “I want to go to school, not to get married. Some of my friends are married but I don’t want to,” she said.

    Zainab said she was in Primary 1 when Boko Haram attacked their area in Gwoza.

    “We ran into the bush when they attacked our school,” she said.

    “My parents are not doing anything for a living now.

    “We really don’t get sufficient food to eat, and when there is hunger, there is bound to be sickness.

    “We are often feeling weak.”

    ‘We don’t know what school looks like’

    While the above respondents had the opportunity of having a taste of education, hordes of other children in the host communities in Bauchi have no idea what school looks like.

    Ten-year-old Mohammed Mohammed is one of them. He hasn’t gone to school all his life. He has only heard of it with his ears but does not know how it feels to be a pupil.

    “I came from Adamawa. I haven’t gone to school all my life, but I have a burning desire to go. My parents are here in Bauchi, doing menial jobs,” he said.

    Balkisu, an indigene of Borno State, has similar experience.

    She said: “I am eight years old. I have never seen the four walls of a classroom, but I desire to go to school.

    “I sell masa (a local delicacy) for a living. I really feel unhappy seeing others going to school while I am busy hawking masa. I want to have a feel of what it takes to go to school.”

    Pathetic tales from Benue kids

    In Benue State where killer herdsmen have held sway for the past four years, hordes of innocent children have had their lives and destiny set back.

    Aside from dealing with the trauma of losing their parents to the swords of the herders, the hapless children have been forced to drop out of school.

    One of them, Moses Vendaga, had his parents killed in 2018. Since then, his life has been buried in confusion.

    “I am not schooling at the moment. I desire to go to school but there is nobody to pay my bills.

    “I now live in the internally displaced persons’ camp. I have no siblings and there is nobody to call my relation,” he said.

    At the tender age of 14, the adolescent boy who ordinarily should be under parental guidance has started fending for himself.

    He said: “I go out early in the morning to look for people in need of workers on their farms. That is what I do to survive.

    “I make about N500 when I am lucky to get people to work for.

    “I don’t feed well because the food they give us in the camp is never enough and it does not come every day.”

    Another kid inmate at the Logo IDP camp, Iyoku Lawrence, has also not returned to school since his parents were killed in 2019.

    His words: “I was going to school before they were killed but I have stopped going to school since then. This always makes me feel sad and depressed.”

    He hinted that it is a tug of war for them to get food to eat every day in the camp.

    He said: “What I get each day is barely enough to survive on. Incidentally, it is not every day that I get somewhere to clear farms for people. When I don’t get a place to work, I would not have money to eat.”

    In an emotion laden voice, Ushenea Samuel, a 17-year-old, said: “I have been left to hustle for survival since my parents were killed.

    “I help people to clear their farms and also help them to do other menial jobs in order to get some money forfeeding.

    “I could make N500 a day when I have a job to do. When I work at mining sites, I make as much as N1,000.

    “It is challenging surviving without my parents or any helper. I desire to go to school but there is nobody to help me.

    “I hope that one day, a non-governmental organisation or some kind hearted Nigerians will come to my aid.”

    Our children’s future is bleak – IDP leaders

    Leaders in the various IDP expressed worries about the future of their children.

    A leader in the Logo, Benue  State IDP camp, Levy Utim, said the future is pitch dark for the kids.

    He said: “Education is key to whatever anybody wants to do in modern times. Without education, these children will certainly not be able to match their educated peers.

    “Even though some of them are engaging in farming to survive, modern day farming is technology based and only the educated can enjoy it.

    “It is really saddening that our kids are at this level in a jet age.”

    He added: “An NGO came to start a school for the little ones a month ago, but we the older ones have no school to attend within the camp at the moment.

    “They have to go into the town before they can get a school, but most parents cannot afford the fees.”

    In Shiroro, one of the parents, who gave his name as Usman, said the jkids’ predicament was disturbing.

    Usman said: “Our prayer is that our children should fare better than us. That could largely only be possible through education but see where we are at this point.

    “Majority of us cannot afford the school fees of N7,000. This amount was nothing when we were in our homes but right now it is very huge. We are starving and that comes first before education.”

    The leader of internally displaced persons in Bauchi, Buba Musa, said they have had about 11,000 children displaced by the activities of insurgents in the state.

    He said: “Most of the children are not going to school. On the average, I can say that about 7,000 of the children are not going to school. They are engaged in hawking. Some of them sell groundnut or garri. The death rate is not so high here.

    “The number of children that has died is not up to 100. Hunger is the main challenge confronting us, especially the children. That is the most serious problem here.

    “We have no food to eat. Whatever the children get from their petty trading is what they sometimes use to eat.

    “Where there is no sufficient food, malnutrition must be the order of the day. You really don’t need a soothsayer to tell you that.”

    Decrying the impact of climate change on IDPs who are farmers, the chairman said: “The farming season has also been very poor because we have acute drought here. Some of us have not got any harvest. We also have the challenge of accessing fertilizer and herbicide.

    “We have no problem with the host community. In fact, the Bauchi State Government has been magnanimous to us.

    “But in spite of their assistance, life has not been easy for us. Getting water is a problem. To get food is a problem.

    “We have nothing all these years. We engage in menial jobs to survive. The future of our children would not be as smooth as we wished. It won’t be good.”

    It’s a time bomb, says varsity lecturer

    A lecturer at the Umaru Musa Yaradua  Univeristy, Katsina, Dr Bla Abdullahi Husaini, is worried that the neglect of the kids by the society could spell doom in future.

    He said: “They are out of school now. Their parents have been killed and the community is not doing anything for their survival. They are left alone.

    In years to come, these out of school children will have no sympathy for any growing economy that is coming because they were not assisted when they were growing up.  There was no sympathy or empathy by the host community when they needed it. So, they will now turn into another class of criminals.

    “It is only when you grow up in a family setting that somebody will tell you that what you are doing is not good.

    “You would have somebody to knock your head when you are wrong and somebody to guide you. But this category of out-of-school children don’t have anybody to do all that.

    “Tell me how in the near future they will be sympathetic to the community that they find themselves in. There is no way.

    “It is only education that gives people focus, direction, orientation and organisation.”

    Sharing his experience with some of the children, Dr Husaini, a specialist in International Relations, Defence and Security, said:  “I was able to interview some of these out-of-school children. When they saw a motorcycle, the brand called Boxer, they ran into the host community and started screaming ‘they are coming, they are coming!’ They ran in and shut the door.

    “That is the level of psycho-social trauma these people are going through.

    “There should be a provision for education in emergency. The aim of that is to cater for those that were chased away by calamites and other man made incidents.

    “They are running away from their original homes to a host community that is relatively more peaceful than their own.

    “It is now the responsibilities of the state authorities where they are or where they left to cater for their basic needs.

    “Again, we are in a situation where the host communities don’t have the shock absorber to absorb them and give them what they need.

    “It now puts the host communities in a dilemma. Believe you me, what is happening in the country, in the next 10 to 20 years, it will not end because it is a very lucrative venture.”

    Budgetary allocations rise as out of school children’s number increases

    A run through the statistics of the country’s budget shows that allocations for security have continued to rise over the years even as investment in education has failed to rise proportionally.

    A breakdown of budgetary allocations to combating insurgency in the country shows that more money is being committed annually.

    In 2016, allocation to security gulped N1.06 trillion and moved up to N1.14 trillion in 2017. In 2018, the allocation jumped to N1.35 trillion and rose in 2019 to N 1.76 trillion. In 2020, allocation to the sector was put at N1.78 trillion. Put together, the total allocation within the five years under consideration totaled N7.1 trillion.

    Between 2011 and 2015, budgetary allocations to the sector by the Goodluck Jonathan administration stood at N4.62 trillion.

    The allocation to security in 2011 was N920 billion and N924 billion in 2012. In 2013 and 2014, N923 billion each was allocated to security while the sum rose to N934 billion in 2015 to bring the total to N4.62 trillion.

    The United Nations recently raised the alarm that the country may not be able to achieve the Sustainable Development Goal 4—universal, inclusive and equitable basic education for all school-age children by 2030 if  the Federal Government fails to increase its current budgetary allocation to the education sector from 7 to 20 per cent.

    The United Nations Resident and Humanitarian Coordinator in Nigeria, Mathias Schmale, who sounded the warning at the official launch of the Reports of Independent Evaluation of Sustainable Development Goals three and four by Vice President Yemi Osinbajo, described both reports as the first of their kinds in Sub-Saharan Africa, said, “while the findings of these evaluations show some improving health and education outcomes in Nigeria, the reports also contain some worrying analyses.

    “In relation to SDG-4 on quality education, it is, for example, concerning to note that Nigeria is unlikely to achieve the global agenda for universal inclusive and equitable basic education for all school-age children by 2030 if the current very low public investment in the education sector remains the same.

    “The evaluation indicates that the right policies (especially around free basic education and gender) are in place but an increase in quality and access to education is critical. In the 2022 budget, there was an increase to 7 per cent on education but the evaluation says it will need to increase to 20 per cent with clear accountabilities on delivery.”

     20 million kids out of school, over 11, 000 schools closed – UN agencies

    The United Nations Educational, Scientific and Cultural Organisation (UNESCO) last week said that Nigeria now has about 20 million out-of-school children.

    The UN agency’s sister orgnisation, the United Nations Children Fund (UNICEF) had earlier disclosed that a  total of 11, 536 schools have been closed since December 2020 due to abductions and security issues in Northern Nigeria.

    According to UNICEF the country has since December 2020, had   a total of 1,436 school children and 17 teachers abducted from schools across the country, especially the Northern part, out of which 16 school children lost their lives.

    UNESCO noted that a new and improved methodology was used to arrive at the latest figures, adding that there are “244 million children and youth between the ages of 6 and 18 worldwide (who) are still out of school.”

    According to the statistics, India, Nigeria and Pakistan have the highest figures for out-of-school children globally.

    The figures in Nigeria have oscillated between 10.5 million and around 15 million for more than a decade, with the situation growing worse due to the degenerating security situation in the country.

    UNICEF on its part said the school closures have impacted the education of approximately 1.3 million children in the 2020/21 academic year. It added that interruption of their learning contributes to gaps in children’s knowledge and skills and may lead to the loss of approximately $3.4 billion in these children’s lifetime earnings.

    “This risks to further perpetuate cycles of poverty and inequality”, the agency said in a statement on Wednesday to mark the 8th anniversary of the abduction of 276 students at Government Girls’ Secondary School Chibok.

    UNICEF revealed that since December 2020, 1,436 school children and 17 teachers have been abducted from schools, and 16 school children lost their lives.

    “Unsafe schools occasioned by attacks and abduction of students are reprehensible, a brutal violation of the rights of the victims to education, and totally unacceptable. Their occurrences cut short the futures and dreams of the affected students,” said Peter Hawkins, UNICEF representative in Nigeria.

    “Attacks on learning institutions render the learning environment insecure and discourage parents and caregivers from sending their wards to schools, while the learners themselves become fearful of the legitimate pursuit of learning. The invisible harm school attacks inflict on the victims’ mental health is incalculable and irredeemable.

    “Girls have particularly been targeted, exacerbating the figures of out-of-school children in Nigeria, 60 percent of whom are girls. It is a trajectory which must be halted, and every hand in Nigeria must be on deck to ensure that learning in Nigeria is not a dangerous enterprise for any child, particularly for girls,” Hawkins added.

    FG seeks help for affected children

    The Federal Government early in the year called on stakeholders, good spirited individuals and philanthropists to support out-of-school children in the country get back to school.

    Former Minister of State for Education, Chukuemeka Nwajiuba, made the call at an inauguration campaign on out-of-school children , held  in Minna, Niger State, He said the ministry in 2018 launched a ministerial strategic plan of 2018/2022 and observed that the country still had high rate of out-of-school children.

    “The survey was carried out to ascertain the state with high number of out-of-school children and come up with plans to ensure this anomaly is adequately addresse

  • Storm in the Temple: Israel Genesis vs Iya Adura

    Storm in the Temple: Israel Genesis vs Iya Adura

    Like a bolt from the blues, snippets from the senior prophet, Celestial Church of Christ (CCC), Genesis Global parish, Israel Oladele Ogundipe aka Genesis’ outburst surfaced and became viral during the week.

    Although there have been a slew of rivalries in the Christian ministry over different issues or controversies, this latest drama between Ogundipe and Ajayi has further exposed the crack, and defied the biblical phrase: “touch not my anointed…”

    Not many Nigerians, especially close watchers of Ogundipe, were surprised at his outburst given his controversial personality but his remarks caught the attention of many and provoked a flurry of reactions.

    The cleric, a protege of the founder, Love of Christ Generation Church C&S (Worldwide), Rev. Esther Ajayi, accused the latter of abandoning him and his family during his prison travails.

    Ogundipe, speaking at a church gathering, bared his mind, all gloves off. Damning the repercussions, he lamented how he served Ajayi aka Iya Adura for several years in the celestial Church of Christ. He evidently felt betrayed.

    He further referenced when Iya Adura as she’s fondly called, helped a young orange seller identified as Ayomide, how she helped the late Baba Suwe when he was sick, in contrast with how she ignored him through his travails despite having served her meritoriously.

    Read Also: Abubakar Aliyu and the never-ending power grid collapse

    Many people were shocked by his outburst and the matter became the toast of bloggers and gossip mills. While some of Ajayi’s loyalists were outraged at the outburst, others defended Ogundipe.

    Recall that Ogundipe was granted a ‘post-conviction bail’ by the Court of Appeal, last year, after he was convicted and sentenced to jail by a judge of the Lagos High Court, Olabisi Akinlade, for defrauding a London-based architect and converting her property for personal use.

    Despite the hullabaloo generated by the case, Ogundipe’s church has continued to bloom unabated with the help of his wife and other dedicated members.

    Ogundipe, in his clear and unambiguous remarks, indicated that Ajayi had severed all ties with him and removed pictures of him ministering with her from her social media platforms.

    Adding a dramatic twist to the incident, gospel singer, Lanre Teriba Atorise slammed Ogundipe and threatened him in a now-deleted video if he failed to tender an unreserved apology to Ajayi.

    Downplaying the whole incident and the backlash from Ogundipe, Ajayi said she is too busy to lose focus because of preparations for the 15th anniversary of her ministry in London and the one-year anniversary thanksgiving of her Lagos Cathedral.

    Ajayi declared that Ogundipe remains a spiritual son and she bears no grudge against him regardless of the attack. “I am too pure for that. He is my son,” she said.

    Notwithstanding, she’d have a hard time convincing the gallery of social media jury.