Category: Saturday Magazine

  • SHOOT-AT-SIGHT: From Niger Delta agitator to successful entrepreneur

    SHOOT-AT-SIGHT: From Niger Delta agitator to successful entrepreneur

    By Mike Odiegwu, Port Harcourt

    He was once a fearless warlord in the creeks of the Niger Delta; a freedom fighter and liberator of his people who had the prefix of a feared mangrove name, popularly known as Shoot-at-Sight. But he has since dropped all his arms and abandoned his violent agitation to embrace the peace in the Niger Delta region.

    Shoot-at-Sight, whose real name is High Chief Bibopere Ajube, now commands the economy, wages war against poverty, fights unemployment and creates opportunities for jobless youths in the Niger Delta region.

    Little wonder his name is mentioned by the Interim Administrator, Presidential Amnesty Programme (PAP), Col. Milland Dixon Dikio (rtd), at every occasion. To Dikio, Ajube is an outstanding example of what is possible in the Niger Delta.

    The amnesty boss believes that if Ajube, despite his limited educational background, could rise above the challenges in the Niger Delta to become one of the most successful entrepreneurs among his peers, other ex-agitators have the potential to do same.

    Therefore, Dikio has since embarked on the mission to make other ex-agitators think out of the box like Ajube by capitalising on the numerous opportunities in the region to become successful entrepreneurs instead of depending heavily on only N65,000 monthly stipends.

    Ajube, who hails from the Ijaw riverine Arugbo-Ibe in Ese-Odo Local Government Area, Ondo State, had no formal education. He could not attend a primary school. But right from childhood, he saw the river criss-crossing his community as an opportunity for fishing. So, he grew up with a survival instinct as a fisherman.

    Asked to describe himself, Ajube, who is always economical with words, said: “I am a man of humble beginning. I had no formal education. I was brought up in a creek community called Arugbo-Ibe where fishing was predominant and so I naturally grew up to be a fisherman.”

    Perhaps, the river, trees, mangroves and other natural creations that Ajube saw in his environment while growing up reinforced his belief in the God that created them. The former warlord said he grew up to become a spiritual man who relies on prayers and divine signs for decision-making.

    “I am also a very spiritual man who doesn’t make decisions without a sign. I call God Onise Iyanu (the God of wonders) because he leads me. I see myself as a son of God, so I always commit to prayers.

    From his Ondo fishing camp, Ajube embarked on a voyage to Delta State where he met another leading light in the struggle, a former ex-agitator, High Chief Government Ekpemupolo alias Tompolo. The meeting no doubt commenced the era of violent agitation that humbled the country’s economy.

    Though he restrained from speaking elaborately about their exploits in the creeks, Ajube said he embraced the amnesty programme offered by the Federal Government and immediately surrendered all his arms and ammunition.

    In fact, Ajube has never regretted his decision to surrender all his weapons and embrace the government’s olive branch. It was the singular decision that made him wear his thinking cap as he saw himself metamorphose into a major player in the economy of the Niger Delta.

    According to Dikio, the story of Ajube is a clear example of what is possible in the Niger Delta.

    “Ajube today is a model of success and an inspiration to so many of our youths in the region. We are using his story to inspire and encourage others to change their mindset of depending on N65,000 monthly stipend.

    “We are encouraging them to key into our new vision of transforming the ex-agitators into entrepreneurs and/or employable citizens who will become net contributors to the economy of the region and the nation like Ajube”.

    It was gathered that Ajube refused to register for the monthly stipend of N65,000 paid each agitator. He also precluded his ‘boys’ from receiving such monthly payment and rather decided to seek and develop other economic opportunities in the Niger Delta made possible by the amnesty programme.

    He chose to be an entrepreneur and floated a company called Bradama International. He trained all his boys, mentored them and employed them in Bradama where they earn handsome salaries every month. Bradama has become the Nigerian emerging powerhouse in the oil and gas servicing industry.

    In fact, Bradama International offers a wide range of services such as pipe fabrication and pipeline construction; training on professional welding; dredging, canalisation and marine services among others. In fact, Ajube, who did not see the four walls of a primary school, hires and pays graduates with various higher degrees fat salaries every month.

    The company, which designs and construct sophisticated pipelines, has completed and delivered multi-billion-naira projects for big players in the petroleum and power sectors.

    Ajube narrated a particular opportunity he saw during the formative period of the amnesty prigramme that led to the establishment of Bradama.

    He said: “After the proclamation of the amnesty, I travelled with my brother Kingsley Kuku to Ghana. I received complaints that there were issues with our boys in their schools. Only two men were allocated to train 150 students. This made me realise that there was no fully equipped vocational training centre where skills can be acquired for youths to be positively engaged.

    “I noticed the quack training centres available was only a means to siphon money from the amnesty programme. So I asked my brothers in Ghana to join me back to Nigeria because I believed we can build a better training school for our people. “When I got back to Nigeria, I brought in experts from the United States and I told them I wanted to build a training facility, and that was how it all began. I named it Bradama, which means handwork.”

    Indeed, the interim administrator, Dikio, has not hidden his admiration of Ajube. He wants all ex-agitators to be like Ajube. Dikio was particularly impressed that the ex-agitator was already implementing a new model he introduced in the amnesty programme to change the existing training approach he inherited from his predecessor.

    He was elated when he discovered that his model of Train, Mentor and Employ (TME) was being practised in Bradama and has transformed some of the former foot soldiers of Ajube into entrepreneurs.

    Using Ajube as an example, Dikio has been touring the Niger Delta preaching the gospel of entrepreneurship to all ex-agitators. He has been preparing the ex-agitators to capitalise on the opportunities and comparative economic advantage in the region to create wealth and escape the shackles of N65,000 monthly stipend mentality.

    In his last tour, Dikio, who had the picture of Ajube in mind, started work on his project of constituting the ex-agitators into cooperatives in three broad areas of maritime security, food security and maritime transport. He held a workshop that taught the ex-agitators how they could successfully transform themselves into wealthy entrepreneurs leveraging on the cooperative model.

    For Dikio, if ex-agitators fail to think like Ajube by taking advantage of the economic opportunities in their region to create jobs and grow wealth, they will continue to rotate around poverty, thinking that only N65,000 is all that is available for them. Therefore, Dikio did not hesitate to describe the monthly stipend as a stronghold which the ex-agitators must break away from the way Ajube did, to maximise their potentials.

    He said to them: “You must think of how you can graduate from stipends after 11 years. I am offering you a platform. You have to form yourselves into cooperatives. You are better than this stronghold of N65,000. We can’t make progress sitting in one place. My job is to make you think beyond the N65,000 mentality.

    “We are starting a process of making our ex-agitators self-reliant entrepreneurs and by extension employers of labour. We want to open their minds to see the numerous resources that are available in their environment and how adding value will make them become financially self reliant.

    “When you form partnership, you become stronger. There is a spirit behind coming together. Stop making excuses to remain where you are. We want to see you rub your minds together. Develop business ideas. If you start, in six months, you will be shocked. Your lives will change.

    “If what you get is more than what you spend, don’t bother. You must learn the language of money to be rich. The rich invest while the poor don’t. No matter how much you get, you must take something out. You must know basic things. If you choose to be rich, you will be rich. Change perception about you. Define yourselves through your actions.”

    In the same line of thought, Ajube insists that the Niger Delta cannot be criminalised. He says no society or region is devoid of crime but maintains that bad elements must be shown the exit door. He said he derived his inspiration from his passion to lift his community out of poverty.

    He said: “There is no community that doesn’t have criminal activities going on in them. What is important is curbing the criminal activities and gainfully engaging the youths in free education, access to social amenities and acquiring skills.

    “These are the things I thought about and it inspired me to do it for my community. Ultimately, I look forward to having more graduates in the community”.

  • Early in life I was a newspaper vendor — PDP spokesman Ologbondiyan

    Early in life I was a newspaper vendor — PDP spokesman Ologbondiyan

    The National Publicity Secretary of the People’s Democratic Party (PDP), Mr. Kola Ologbondiyan, recalls his childhood memories and reveals his plans as well as those of the opposition party for the 2023 elections in this interview with PAUL UKPABIO.   

    • Says defecting PDP governors will return in due time

    • Explains why he will not contest any elective office in 2023

    What was the reason behind your decision to vie for the position of PDP’s spokesperson?

    I wanted the job because I saw a need for it. I spoke to the elders in the party and I was given the job.

    Many people believe that the PDP has not offered a robust opposition to the APC government in the last six years that the latter has been in power. What is your take on that?

    I believe the Peoples Democratic Party has offered a robust demand for good governance in Nigeria. I say so because in between the years 2017 and 2019, the PDP fought to ensure stability and assumed a position that required the ability to ensure that though we are in opposition, we could demand for good governance.

    Is your party not worried about the recent defection of some of its governors to APC, particularly in the North and the Southeast?

    Who are those defecting in our party? Between the years 2017 and 2018, PDP was able to ensure that many members of the All Progressives Congress (APC) worked for APC governors to revert to the Peoples Democratic Party. At the end of it, some of our people who were in government, whether as governors or other positions, decided to join them. There is no problem. If  today the same people are now vying or planning to go into the same party, that is the All Progressives Congress, to emerge as candidates of APC, you can be sure that in due time, they will return to the Peoples Democratic Party. They are our governors and they will come back to our party.

    Even if the APC wins the 2023 presidential election?

    How do you think that APC will win come 2023? It is not possible. I insist that it is not possible for the APC as a party to return to government. Whichever way you look at it, the APC has no democratic capacity in any manner to win elective offices come 2023. So in our party, the Peoples Democratic Party, we believe that at the end of it all, APC will lose and there will be need for us to assuage Nigerians and PDP will win.

    PDP ought to be stronger as we approach 2023, but the party looks like it is actually getting weaker…

    That is true; PDP needs to be stronger ahead of the 2023 elections. And as we speak, PDP is working stronger in that direction. We are working hard on that and our people in the National Assembly have also found the need to fight on the side of the people. Even as we speak, they are working towards the demand to ensure that we are rightfully making our demands by being on the side of the people.

    Is the PDP expecting to spring a surprise in the remaining months ahead of the 2023 general elections? Is there a joker in the offing?

    As we move towards 2023, our party has put in place demands that will enable us win the election. Like I said earlier, we are working towards that and we will win come 2023.

    The APC seem to have an array of possible contenders for the presidential election come 2023 while the PDP remains silent about its possible candidates. Are there really formidable candidates to look up to in the PDP?

    I don’t really understand your disposition and position about who the presidential candidate of our party will be. What I understand as the spokesperson of our party is that the Peoples Democratic Party is working day in day out to ensure that we allow a situation in our party that will accommodate the feelings and aspirations of the people.

    Let us talk about the PDP in Lagos. It is like your party has totally surrendered the affairs of the state to the APC…

    We have not surrendered and we will never surrender the demands and clamour of the people in Lagos State, and the demand for uprightness in electioneering. And we will not as a party submit ourselves to the marginalization and the manipulations of the All Progressive Congress.

    On a personal note, do you hope to contest for political office come 2023? Are you asking me, Kola Ologbondiyan, as an individual?

    Yes

    I will not contest for any political office, whether state assembly or even local government election. Neither will I contest to be a representative in the National Assembly. I will not aspire for any elective political office.

    Any special reason for that?

    It is very clear that I want to work for the Peoples Democratic Party, and in doing so, I want to operate within the context of the political party I am in, which is the Peoples Democratic Party. I have been doing that so very well in my present position.

    What has been your most challenging moment as PDP’s spokesman?

    (Heaves a sigh) I meet with challenges every day. I live life on a daily basis, the way that I feel as a person, of which I demand as an individual to weather it, as I am on a course. On a daily basis, I convince myself and people around me convince me that I am on a political course that is right and straight.

    Do you sometimes wish that the two main political parties could come together for the development of the country?

    There is no way the two most popular political parties will come together. And I say so clearly because, though there are clamours suggesting that the two parties are the same, the two parties are not the same and they will never be the same. And I say so because the PDP was formed out of a demand by those who felt that the military had done their best and they should stay at bay, and stay in their military barracks and those who felt that they were atoned to the situation and they wanted to hold sway and hold unto governance. Then compared to those who came with a demand that they have a claim to governance and they came to fight those who were in governance. So these are two different situations. There were those who asked the military to return to the barracks and there were those who came and saw those who were in governance but wanted to dominate the civil environment. These are two different groups. One group wanted to fight democracy while the other group wanted to fight the military.

    What does restructuring of the country mean to you and what is the official view of your party?

    The position of our party is that restructuring is a demand to restructure our nation in a manner and a way that will ensure that the demands of the nation is done in such a way that power is evolved to the local governments and then to the state.

    When PDP was in government, the perception was that the party was there to share the money. Now with the APC in government, what do you think or what would you say is the perception?

    I don’t know what you mean by sharing the money. I don’t understand that as a perception. That was not correct and can never be correct. When people were talking about sharing the money, it was strange to us and for us, because we in the Peoples Democratic Party, did not understand what people were saying. The PDP is a political party that has an understanding and a feeling of a directionfor Nigerians. And as it is today, nothing has departed from the situation, the feelings and the understanding of Nigerians. So those who are claiming that they were sharing money, which money? As it is today, the PDP won’t allow itself to be engrossed in rumour and in a situation that borders on name calling. We will not engage in that!

    What can you say about the security situation in the country?

    What should I say about insecurity? You and I are aware that most things in our nation today is failing and continues to be failing comprehensively.

    Do you hope to return to journalism in the future?

    I am a journalist, I will always remain one. As a matter of fact, I will always be a journalist.

    What do you value the most?

    I value my nation. I value Nigeria. I value this country and I want a situation whereby it is developed beyond what we have found today.

    What dreams of a future did you have while growing up? Does it tally with what you are today?

    The dream of a future that I had while I was growing up is that Nigeria will be in its best state. And as regard whether that tallies with the situation of the country today, I must clearly state that I wish that Nigeria, our nation, is better than what it is today.

    Any memories of your childhood that you will like to share with us?

    Yes, I was a newspaper vendor when I was growing up and it clearly shows in my life today, as that has influenced me greatly. And I am usually excited when I remember my vending days of newspapers, the fact that it eventually led me into ending up as a journalist.

    Was that in Lagos?

    No, it was in my local government area in Kabba, Kogi State. I remember running away from class just to go and sell newspapers, and that was more because, vending the newspapers gave me an opportunity to read what was contained in the newspapers. The news was usually a major interest to me.

    What are your views about government’s management of COVID-19?

    My contention about the COVID-19 issue is that the government has not provided for the ordinary Nigerians who are faced by circumstances that relates to the demands of COVID-19. So I don’t believe that the government has done well so far as regards the demands of COVID-19.

    What vanities of life appeal to you?

    It is hard for me to find any of the vanities of life appealing to me because personally, I hold life as strong and as demanding in a manner that as a people, we must uphold each other to achieve our purposes in life. Are there vanities of life? Yes, there are vanities of life. Can we achieve our purposes to become realities? Yes, I believe so.

  • Abandoned by husband, mother of two seeks help to replace broken hip

    Abandoned by husband, mother of two seeks help to replace broken hip

    DAMIAN DURUIHEOMA examines the pitiable and agonising plight of a 26-year-old mother of two and her thorny path to a normal life, having been abandoned by her husband and is now in need of N6 million to undergo hip replacement after a car accident.

    Nenna Ogbonna Chimekwa was full of life and hoped for a brighter future when she met her husband, Wordu Chima Chimekwa, a native of Umuodogwu in Emeohua Local Government Area of Rivers State a few years ago. It would seem, however, that things have turned upside down as she now lies helpless in her mother’s room, where she has to be aided to perform the simplest of tasks, including going to the toilet, having a bath or even shifting from one end of her bed to another.

    Although she uses a set of crutches to support herself, to be taken to the hospital, her mother will have to use her hands to move the young woman’s legs. She is such a pathetic sight that no human being would see without being moved to pity. Her mother, Georgianna Ogbonna, a widow and part time teacher at Queen of the Holy Rosary College, Nsukka, is faced with a choice between giving up on Nnenna and seeing how much more she can do to restore her back to life.

    Nnenna had been involved in a serious accident that claimed the lives of every other person in the vehicle on her way from Umuodogwu to Warri, where she used to buy the crayfish she sold in her village. The accident had affected her hip so badly that doctors at the National Orthopedic Hospital Enugu (NOHE) said it had to be replaced at the cost of between N5 million and N6 million.

    The 26-year-old, who has been living with the pains and agony of the fracture since February, 2021, was discharged from the hospital to go and look for the money before treatment could commence.

    It was learnt that she had contemplated taking her own life just to bring her suffering to an end once and for all, but her mother, a major source of her living, has continued to encourage her to be hopeful that help would come.

    She told The Nation: “It was on 5th of February, 2021 when I was going to the market in Warri, Delta State, where I normally bought crayfish. I was travelling in Sienna bus and we had an accident at Ugheli. I was rushed to a hospital where I was told that all the other people in the vehicle had died.

    “I was rushed to Ufoh hospital in Ugheli and the hospital referred me to the orthopedic hospital, but I could not go there because I had no money at all. The money with which I was going to the market was stolen at the scene of the accident.

    “The people around decided to take me to a traditional bonesetter, and after spending one month there, I was discharged and given a set of crutches to walk with.

    “I told them that I was having sharp pains and difficulty moving my legs, but the woman assured me that I would be fine after some time. Then, I was able to move a little bit in crutches with little assistance.

    “When I got home, my mother, who came to pick me up, could not believe the sight of me. She said my hip bone was sticking out and that we should go to the hospital immediately. That was how we went to a private hospital where after another X-ray the doctors noticed that the bone was not in a good position.

    “They said my hip bone had started gumming with my flesh and advised that something urgent be done to replace it.

    “They said that if something is not done urgently, it may lead to a dangerous cancer that will need much more money to remove my leg entirely.

    “So we were directed to come to the National Orthopedic Hospital Enugu where I was admitted and I was booked for surgery. I was admitted at Orthopedic Hospital Enugu on 18th of May and on 11th of June.

    “After the surgery, the doctor asked us to go for CT scan and they discovered that my bone socket joint had been damaged and could not be repaired.

    “They said they had tried to put the bone that was removed back into my bone socket joint but couldn’t because the place was damaged, so they referred me to another doctor that specialised on hip at the same hospital.

    “After examining the CT scan, the doctor said that my hip joint was totally damaged. They said that if I go just for hip replacement, it might not work because my muscles were already weak.

    “They advised me to look for between N5 million and N6 million so that if they put the hip replacement and it does not work, they will now do the second surgery for total hip replacement and that was the only option for me to walk again, if not I would remain bedridden and in constant pains like this.

    “So, when no money was forthcoming from anywhere, the hospital asked that I should be discharged so that I could go home. Even the bill for the one we stayed in the hospital was paid by some people because we don’t have any money.”

    My journey into marriage

    Nnenna, an Nsukka indigene of Umujioha Ovoko community, Igbo-Eze South Local Government Area of Enugu State, had met her estranged husband in 2012 after she had written her senior school certificate exam. The man identified as Chimekwa, a final year student of the Department of Mechanical Engineering in the University of Nigeria Nsukka, had promised to train Nnenna in the university if she agreed to marry him.

    Nnenna, desperate to gain admission into the university, having made all her papers in WAEC, agreed to that request.

    She said: “My reason for agreeing to his proposal was the difficulty my mother passed through in order to source money for me to register for WAEC. In fact, nobody in this whole village agreed to help me out.

    “Even after I agreed, Chimekwa made me to swear an oath never to leave him because, according to him, he had lost a lot in the past having trained many girls to the university with none of them agreeing to marry him after graduation. I told him I would have no problem marrying him provided I went to the university.

    “Few months after he graduated, he invited me over to Port Harcourt where I was supposed to register for and write JAMB. Few months after my stay with him, I became pregnant for him.

    “When it was time to register for JAMB, I reminded him but he said since I was pregnant, it would be too stressful for me to go to the university with pregnancy and that I could go to school even after giving birth to three children.

    “I told him I would cope but he refused. At that point, I could not inform my mother that I was pregnant because he had not met with my family members to indicate interest.

    “When I told his mother about my worries, she told me that their tradition does not permit marriage with a pregnant woman and that I should wait until I put to bed and they would come formally to my people.

    “He actually came to my village after child birth with two of his friends and with drinks to let my people know that he wanted to marry me.

    “In 2016, I gave birth to my second son and my husband changed totally. He started beating me and treating me like a slave. He finally left me in his village after the death of his mother and I was no longer hearing from him. I also didn’t know where he was living.

    “If I called him, he would not pick my call and did not care about me or our children. Feeding became a big problem for me and my children and suddenly, my second child developed ill health that led to him convulsing almost every night.

    “When I told him about it, he simply said it was something that should be treated traditionally.

    “After enduring the disappointment and hardship, I decided to return home to my village where my mother would take care of my children while I looked for a business that would sustain us and, most importantly, take my son to the University of Nigeria Teaching Hospital, where a medical doctor recommended that I should take him for proper treatment of his ailment.

    “Already, my son has been disfigured and cannot even talk at five years. Here in the village, most of his peers laugh at him and call him imbecile. That breaks my heart a lot because he wasn’t born like that.

    “With the help of my mother, I was able to raise money to start crayfish business. I was actually managing to take care of my children and paying their school fees.

    “I was hoping to raise up to between N100,000 and N200,000 to take my second son to the hospital. It was during one of the trips to Warri, Delta State that the accident occurred.

    “Since the accident happened, they have had to stop school because I can’t do anything without assistance. They are the ones helping me to do certain things except bathing and going to toilet, which my mother helps me to do”.

    Nnenna said all her efforts to reach out to her husband for the upkeep of her children had remained futile.

    “My little son has called him on phone to beg for a visit but he told my son that his new wife would not like him to visit us. That was the last time he spoke with us.”

    Nnenna appealed to good spirited and well-meaning Nigerians to help her to walk again by paying the N6 million for her hip replacement.

    The medical director of the National Orthopedic Hospital Enugu was not available for comments when The Nation visited the hospital. But the head of the department of Medical Social Works, Ebede Ngozi, confirmed the incident, describing Nnenna’s case as pathetic.

    She said total hip replacement costs a lot of money and not an expenditure the hospital could afford for free at the moment.

    Donations to Nnenna can be made to: Chimekwa Nnenna, Fidelity Bank, 6320901835 or HOD Medical Social Works (National Orthopaedic Hospital, Enugu) Ebede Ngozi, Access Bank 0029380954.

  • Why my family won’t attend Nnamdi Kanu’s trial — Younger brother Emmanuel

    Why my family won’t attend Nnamdi Kanu’s trial — Younger brother Emmanuel

    Prince Emmanuel Kanu is the younger brother of the leader of the Indigenous People of Biafra (IPOB), Mazi Nnamdi Kanu. In this exclusive telephone interview with our Abia State Correspondent, SUNNY NWANKWO, he spoke about the recent repatriation of his elder brother from Kenya by the Nigerian government among other issues concerning IPOB and the agitation for Biafra. Excerpts:

    What was the immediate reaction of your family upon learning that IPOB’s leader, Nnamdi Kanu, had been repatriated from Kenya to Nigeria?

    It was not funny. Because when the news was broken to us, we had to ask a couple of questions which, up till now, nobody has provided answers to. Even the federal government has not.

    The question is what has he done to be abducted from Kenya? Did he commit any crime in Kenya?  Was there any crime against him in the UK? If there were, there are processes to be met before taking somebody away from a particular country, which were obviously not followed.

    It is a pure case of kidnapping and a repeat of what happened in 1984 when the same president attempted abducting Umaru Dikko.  The question that we are asking is what has he (Nnamdi) done? Who arrested him, because the Keyan government has apparently denied arresting him?

    The question now is who and who in Nigeria organised the extraordinary rendition against Mazi Nnamdi Kanu? These are the things that we need to know. Was he taken to court? Which court was he taken to?

    I understand that it takes a while for you to bring someone down to Nigeria. There are due processes to be met. How come he was abducted and taken to a private place where he was tortured for about eight days before bringing him back to Nigeria? Up until this moment, the federal government has not given clarifications on his arrest. That is what we are waiting for, and for this reason, the family will not attend any court, because we need to know the circumstances surrounding his extraordinary rendition. We need to know who authorised it. It is a slap on the international community.

    Read Also: IPOB raises the alarm over Nnamdi Kanu’s deteriorating health

     

    Has the family made any attempt to see him since he was brought back to Nigeria?

    We have been denied access to him. We have made several efforts through our lawyer to see him, all to no avail. My brother should be given access to his own private doctor. It is our stand and position.

    What are your fears now that the DSS has refused to grant your family access to your brother?

    Maybe they intend to kill him, because I don’t know why they would not allow us access to see him. As we speak, some legal steps are being taken inasmuch as we don’t believe in the judicial process here, but we will do what we can.

    Do you have the confidence that your brother will get fair hearing in court?

    In the history of this country, there has never been a time anybody was ever given a fair hearing except you are coming from the Fulani extraction. It is only the Fulani that get fair hearing. It is as simple as that. Until there are calcifications concerning his extraordinary rendition, we (immediate family members) are not prepared to come to court. We should be talking about releasing him and not coming to court. You don’t expect to see us in court when it was clear that our son, father and brother was abducted.

    Do you or any member of your family fear for your own safety?

    We are not afraid because Mazi Nnamdi Kanu is fighting for a just cause. If you need to know, I have not been happy because what they have done to my brother is unjust. It is evil and unheard of anywhere in the world. How can you go to another man’s country to abduct a man who has committed no crime? He is simply a freedom fighter and you and I know that.

    Don’t you think the call by IPOB Australia for the ban on Kenyan products and airline was extreme?

    We support any protest anywhere in the world in solidarity with our brother, Nnamdi Kanu. We are fully in support of it. We are equally in support of the call by the IPOB Australia banning IPOB members from patronising any made-in-Keya product, including boarding their airline. I have been wondering why Kenya would play a role in this dirty business.

    Many said the arrest of your brother has weakened you and IPOB members…

    Let me sound it clear that we are stronger than ever before. That is what people should understand. We have more supporters now than we ever had before. Whatever Mazi Nnamdi Kanu is going through, believe me, it is the same thing every Christian is going through in this country. Biafra must come. There is something that he (Nnamdi Kanu) will always say; that they will try to kill us, but in the end, Biafra will come. And we believe in that.

    If called upon, will you accept standing in the gap until your brother returns considering the seeming vacuum his absence may have created in IPOB?

    Let me set the record straight: Mazi Nnamdi Kanu remains the leader of the Indigenous People of Biafra and there is no vacuum. After him comes Mazi Chika Edoziem, the Head of Directorate for States. It is as simple as that. IPOB is a very big structure. There are chains and commands, so I shouldn’t come into picture

  • How we smuggled stolen cars from Nigeria to Benin Republic, returned them as Tokunbo – Trans-border robbery suspects

    How we smuggled stolen cars from Nigeria to Benin Republic, returned them as Tokunbo – Trans-border robbery suspects

    By Ebele Boniface

    Operatives of the FIB Intelligence Response Team (FIB-IRT) of the Nigeria Police Force have smashed a five-man trans-border robbery syndicate who specialised in snatching cars from Nigeria, refurbishing them in the neighbouring Benin Republic and bringing them back as tokunbo (fairly used) vehicles.

    The breakthrough recorded by the security agents followed the arrest of a 23-year-old suspected member of the gang Abdulrafiu Olamilekan, following which two other members, namely Idris Adesina (26) and Suleiman Aliu (35) were also arrested. The remaining two members of the syndicate, Wandoko and Tunde Jonny a.k.a Elija, remained at large.

    A police source said the gang was so organised that each member had a specific role to play during the robbery operations they usually carried out between the odd hours of 8 pm and 12 am.

    For instance, the source said, the role of one of the members during attacks on victims’ homes and room to room operations in hotels or private buildings was to kick the door open.

    And during car snatching operations, a member of the gang was saddled with the task of pointing a gun at the owner’s forehead and ordering him or her to vacate the driver’s seat so that their own driver would take over.

    Once the operation was complete, they would drive the stolen vehicle to Cotonou in neighbouring Benin Republic.

    The three members of the gang in police net were said to have been arrested after a robbery operation they carried out around 8 pm on June 14. After the operation, one of the members was said to have taken a snatched car to the receiver in Cotonou identified as Suleiman.

    The gang’s nefarious activities was said to have come to the knowledge of the Inspector General of Police, Usman Baba, who directed the commander of FIB-IRT, Abba Kyari, a Deputy Commissioner of Police, to fish out the suspects and prosecute them so that the people they were terrorising, particularly in the Sango-Ota and Agege axis in Ogun and Lagos states would sleep with their two eyes closed.

    IRT operatives swung into action, posing as buyers and calling Olamilekan, who was in possession of two of the gang’s stolen vehicles, and pretending to be interested in them. The moment he surfaced, they picked him up and later used him to arrest Idris Adesina and Suleiman Aliu while two other members of the gang remained at large.

    Narrating their experiences at the Oba correctional centre in Ogun State where they were detained, the suspects complained about poor feeding, lack of medical care and other inhuman conditions. But by far the most worrisome, they said, is the attitude of homosexual inmates who are in the habits of luring their victims to the toilet.

    Olamilekan, who described himself as an indigene of Iseyin Local Government Area, Oyo State, said: “I dropped out of school at JSS3. My father is a soldier, and when he was posted to Kaduna State, he separated from my mother and life became hard for us.

    “I learnt panel beating and later joined somebody who was already established. But I later met a friend named Odunayo. He asked me what took me to prison because I am an ex-convict, and I told him that it was a car snatching offence and that I spent six months in prison.

    “I told him that I could open any vehicle without the key and could drive any kind of vehicle. He then promised to get me a job with a big car-snatching gang.

    “In my first operation, we saw a man at Ojuore in Ota, Ogun State on May 5, 2021. We were five in number. He came down to open the gate to his house and we rushed towards him. The one who held the gun among us arrested him and collected his money and phone. One of our gang members also led him to the toilet and locked him there to avoid him raising the alarm before we left.

    “In another incident, we attacked the owner of a Lexus car and told him to hand over the key to Adesina. We then dragged the owner back into the car, dropped him along the way and zoomed off. The vehicle was then taken to Cotonou.

    “Another car we snatched was kept with me in Nigeria, but the buyer I got for it happened to be a police officer. I sold the car for N500,000, but the police officer paid N100,000 and told me to come back for the balance.

    “He arrested me when I went back to collect the balance, saying that the vehicle had an issue and somebody would come to interrogate me. That was on 14th June, 2021. That was how I was arrested.” On his part, Adesina, who hails from Owode Local Government Area, Ogun State, said he trained as a vulcanizer.

    He said: “When my father died, I became a bus conductor in order to get daily money to feed. But the Lagos task force and LASTMA (Lagos State Transport Management Agency) frustrated us by asking us to pay for a ticket in the sum of N100,000.

    “Seeing that we could not raise the money, we sold the bus. I then returned to Agege and started stealing phones. I was arrested and sent to prison in September, 2019 until I was discharged in April, 2021.

    “When I joined the gang they asked me to be the gang’s driver. We operated with one gun. When we snatched a Toyota Avensis car, someone sent us the receiver’s phone number and the receiver came and took the vehicle to Cotonou at about 12 midnight, because that was the hour you would not see any police officer on the road.

    “The Avensis was sold for N250,000 and they gave me N40,000. For the car I took to the receiver in Cotonou, they paid #250,000. When I was coming back, the receiver, Baba Ibeji, gave me four guns to give to the gang. I gave them three and kept one. I later snatched a (Toyota) Highlander and took it to Cotonou and Baba Ibeji paid #200,000.

    “I was in my house when they called me to come and collect an Acura jeep. But when I showed up, they arrested me.”

    Adesina recalled that five of them, namely Wandoko, Enife, Sadoko, Tunde Jonny a.k.a Elija and himself participated in the robbery of a hotel.

    He said: “I monitored from outside but later joined them, because it was only the money and phone you got by yourself that belonged to you.

    “As we entered the six-room hotel, we used our legs to pull down the doors. Unfortunately, we did not cover our faces because we did not know that there was CCTV camera there.”

    In his own confession, Suleiman Aliu said: “I am from Porto Novo in Benin Republic and I am married with a child.

    “It was Idris (Adesina) who called me to come and collect a vehicle and I came and waited for him at Owode in Ogun State. I had collected four vehicles from him, and I used to take them to my master in Cotonou named Baba Ibeji.

    “I was a farmer, but when I got some money from armed robbery, I bought a cab for use in Porto Novo. There was a time they gave me four guns to give to the gang in Nigeria but I refused because I did not have the courage to carry such exhibits.

    “I used to take tokunbo vehicles to Nigeria for Baba Ibeji. Initially I did not know that the tokunbo cars were vehicles stolen from Nigeria and brought to Cotonou where they are refurbished and sent back to Nigeria as tokunbo cars.

    “Unfortunately, I could not talk because of the money I was making from taking tokunbo cars from Benin Republic to Nigeria.

    “If I am released, I will not take stolen vehicles into Nigeria again. I have repented.”

  • Outrage as stepmother inflicts  stepson with burns  from hot knife

    Outrage as stepmother inflicts stepson with burns from hot knife

    By Justina Asishana – Minna

    • Accuses him of taking food from her pot without permission

    • Says she did it to make him stop stealing

    A stepmother has deployed a hot knife to inflict serious injuries on her stepson’s eyes and other parts of his body for daring to take food from the pot in her absence.

    Eight years old Ahmad Shehu Amir, who is said to be suffering from sickle cell anaemia, said he had returned from his Islamic school very hungry but met the absence of his stepmother, Mariam Danjuma.

    And since there was food in the pot, he felt that it would not be of any harm if he helped himself to some. That, however, turned out the tonic his stepmother needed to unleash horror on him.

    In a fit of anger, she put a knife in the fire and waited until it was red hot before she cruelly landed it on his eyes and some other parts of his body.

    Thereafter, she threatened to kill Ahmad if he continued to stay in the house.

    Maryam was not alone in the act as the father, Shehu Musa Danjuma, was said to have stood by and idly watched as his wife inflicted the serious injuries on Ahmad.

    Maryam, however, said she did not set out to be cruel but did what she did in order to punish Ahmad for taking food from her pot on his own, which she said amounted to stealing.

    In a statement she made upon her invitation by a child rights agency, she said: “What happened was that I cooked three cups of rice and spaghetti. I did not leave any for their father but I gave all of them. The remaining food in the pot was for his brother.

    “When the brother returned from Islamiyya, he could not find the food so I asked all of them if they took the food. They all denied, but since I knew him with such acts, I insisted until he finally confessed.

    “This was not the first time he would take such things, and I always preached to him. I usually scared him with fire whenever he did such things.

    “On that day, I held a small phone in my hand. As I was taking the knife towards his hand, he hit it with his head.

    “I was not even aware of the burn until the next morning when his father complained. I called the boy and made him know that my target was not his head but his hand.

    “Everything I did to him to stop him from stealing had proved abortive so I decided that he should be returned to his mother since everyone was watching to see how I would treat a child who is not mine.”

    Maryam said she was the one that was taking care of the family’s feeding and did not understand why Ahmad would keep stealing from her.

    She said: “I have been the one taking care of them since their father is no longer financially stable. I can also decide to stop doing that since it is my money, and I could sell the foodstuffs I receive in exchange for teaching at the place where I work.”

    Stepson

    Ahmad’s father, Shehu Musa Danjuma, explained that he said nothing when Maryam was punishing Ahmad because he did not want to complain about her actions in the presence of the children.

    He described the eight-year-old boy as a spoilt child and blamed his mother for making things worse.

    She said,: “It is the mother that spoilt him. Because we live in the same area, she would come to our area and give him money.

    “She even gives our neighbours money to keep for them in case they would need it. She would give a boy as small as Ahmad N20 or N50 to spend.”

    Ahmad’s mother, Aisha Baba Zagunu, who reported the incident to the Niger State Child Rights Agency, said she was informed about the incident by her eldest son, Musa Shehu, who is 15 years old and also lives with their father and his wife.

    Aisha said: “Musa said they went to an Islamic school and returned and Ahmad was hungry. Since the stepmother was not at home, he took food from the pot and ate.

    “He said that when she returned and asked about the rice, he admitted to having eaten it because he was hungry.

    “Musa then said she took a knife, put it in the gas fire, and when it was hot, she used it on him and said she did not want to see him in the house again or she would kill him.

    “That was why he called me to come and take Ahmad away before she would kill him.”

    Aisha, who said she had separated from her husband for three years, said she was prevented from taking custody of her children, adding that she would be glad to do so.

    She said: “I did not report the incident in order to fight her. I just want the law to take its course.

    ” I want the law to fight for me and give me custody of my children. This shows that they are not safe in their father’s house.”

    The Director-General of the Niger State Child Rights Agency, Barrister Mariam Kolo, after listening to all sides, directed that the case be taken to the state CID for proper investigation and prosecution.

    Kolo said it was a case of serious act of cruelty to a child, adding that the father should also be punished for watching while his son, who he knows is a sickler, was being punished cruelly.

    She said: “The Agency will not take it easy on this issue because the report we just heard is very harrowing. This is how it begins before it becomes a mega crime meted out to a child.

    “Once a mother or stepmother begins to show signs of cruelty to a child, the child has to be removed immediately from that environment because the life of the child is in danger.

    “There is no reason for such cruelty. There is no reason for one to put a knife in the fire and saying you want to scare a child by inflicting injury on him: that is not punishment but cruelty. Is there no other punishment?

    “As a stepmother to a sickler, she should have understood his nature by now. Sicklers get hungry multiple times a day and need special treatment, and they are always under crisis.

    “What if he had a crisis when she was inflicting him with the hot knife?

    “The matter will be properly investigated by the CID, and if need be, she will be prosecuted by a court of law alongside the father for standing there while injury was being inflicted on his child. He should not have allowed it.

    “The mother will also be investigated for leaving a child that needs special attention for the father and the wife.”

    The case has been referred to the Criminal Investigation Department of the Niger State Police Command for further investigation.

  • ‘Mom was the only one who never doubted us’

    ‘Mom was the only one who never doubted us’

    They are sisters of Nigerian descent in the United Kingdom: Shay, Annamay and Kay. Shay and Annamay are twins, while Kay is their younger sister. They belong to a fast rising singing group known as SHiiKANE. In this interview with YETUNDE OLADEINDE, they open up on their journey to fame, memorable moments and losing their mom.

     

    The music industry can be brutal and you learn pretty quickly that it is every man for himself,” Annamay, one of the twins in the UK musical group, ShiiKANE, began, as the trio settled for this interview on their experience in the world of music and more.

    “Our experience with music has been a journey of ups and downs. If not for the passion we have for music, we would’ve quit a long time ago.”

    The crux of the matter, she explained, is getting dedicated people to work with and fulfill their dreams: “It’s hard to find loyal people in the industry. So, when you do, you have to hold them tight. We are lucky that we have each other to lean on during the hard times”.

    On her part, Shay takes you down memory lane to how it all started. “Annamay and I are twins. Right from primary school, we always used to sing. We went to school in London in a small predominantly white town. We were the only Black family on our street and one of three other Black families in the school. During school recitals, plays or concerts, they would always ask the Black kids to sing or dance because they assumed all Black kids could sing or dance.”

    Luckily, the trio already had a love for music, “Our parents were always playing music in the house, so it came naturally to us. From a young age, we wanted to be Janet Jackson or Whitney Houston. Every weekend, our parents would take us to Nigerian parties; so we would hear all the latest Nigerian music and we loved it. We loved the way the music made us feel. We didn’t understand Igbo or Yoruba but we loved the music”.

    Annamay takes over from her twin sister and takes you further into their world. “Whilst at secondary school and university, Shay and I joined bands and singing groups but eventually decided to be a duo. We would always ask Kay to join us but she refused”.

    However, they just didn’t let go because they badly wanted their sister to be part of the big dream.

    “I wasn’t really interested in being a musician. I really wanted to be an actor. So, I went to university to study for a degree in Theatre and Performing Arts,” Kay chipped in.

    To be or not to be? Annamay and Shay didn’t give up on Kay; and along the line, they won her over to their singing side.

    “At some point, our mom persuaded me to join my sisters’ group and that’s how we started singing together and became SHiiKANE,” Kay enthused.

    Obviously, their parents who never forgot home in Asaba, Delta State, also gave them Nigerian names. Shay goes by the name Ifeanyichukwu, Annamay’s is Uchechukwu, while Kay’s Nigerian name is Nkemdilim.

    Kay revealed that coming together as a brand and making waves was fun but it also came with some challenges.

    “The initial challenges were learning how to work together as siblings. We argued a lot! And our mom had to settle a lot of our arguments. Shay and Annamay would always argue and I would be in the middle; but we would always fix things quickly because we wanted it to work and we had a lot of people waiting for us to fail.”

    Determination, dedication and passion have kept them bonded together whilst they have also kept their eyes constantly on the bigger picture, and carving a niche for themselves.

    Kay continued: “People didn’t believe in our dream at all. The only person that never doubted us was our mom. She was our biggest fan. She used to work for the Nigerian High Commission in London and would always sell our mix tapes and CDs to her colleagues. She always told us to stay focused and believe that we could do all things through Christ who strengthens us”.

    Their most challenging moment, however, was working out how to finance their music: “Recording studio sessions, photo-shoots, paying producers, shooting music videos and then paying to promote the work once it’s all done. It’s been hard financing it all because we’ve never been signed to a label, and we’ve never had an investor”, Shay informed.

    Instead, they have had to work day jobs to finance this passion and they all confess that it’s hard to do both at the same time.

    “As an artist, you want to focus on the art and not worry about the business side of things; but since we don’t have an investor backing us, we don’t have that privilege. Sometimes, it’s hard to be in a creative zone if you’ve just finished working a corporate job for 8 hours”, Shay explained.

    Happily, they also let you in on some of their memorable experiences in the entertainment sector as well as the things that inspire them.

    For Annamay, a moment that stands out was meeting 2Face at the MAMA’s in South Africa.

    “He was so humble and welcoming. He told us he knew our music. He actually sang our first single to us to prove it! He said he could see the effort we were putting into our careers and told us we must keep going and never give up. We were star-struck; we couldn’t believe he actually knew who we were. Meeting other musicians we’ve looked up to is always memorable, especially when they’re humble and open, because we’ve definitely met a few rude ones too”.

    On her part, Kay says she gets inspired by hard working people. “It’s always inspiring to see artistes that work hard because it pushes us to work harder. We have always admired artistes like Olamide. He’s always reinventing himself and always keeps his projects interesting. He works very hard and we pray to stay consistent like him. We get our inspirations from movies, from life; we see art everywhere”.

    Pain of losing mom

    Shay, however, says losing their mom is a memory that will never go away.

    “It was so unexpected because she wasn’t sick at all. She collapsed in the office at work one morning and that was it. She had a sudden heart attack; till today, they don’t know the cause. It still affects us because we are too young not to have her in our lives.”

    That remains a major setback and turning point in their lives; but they decided they just had to move on.

    “It made it harder to stay focused on our dreams; not having our number one fan cheer us on has been difficult.”

    Moving on with the pieces, it has been a learning curve with lots of memories.”Going on tour with Tekno and again with Kizz Daniels was an interesting experience. It was our first time going on a tour and it was hard being on the road as supporting artistes without all our comforts. We learnt a lot and were grateful for the opportunity”, Annamay recounts.

    ShiiKANE
    ShiiKANE

    Another great opportunity was performing at Felabration at the o2. Kay captured it this way: “It was an amazing experience and an honour to be on the stage. Fela Kuti is the backbone and genesis of the international community being interested in Nigerian music, so it’s an honour to pay homage to him and his legacy”.

    Kay also talked about some of the other things that occupy their time.

    “We started a YouTube channel in 2018 called SHiiKANETv, once we realised that we needed to find a way to grow our fan base that wouldn’t cost us too much money. We needed another way to connect with our fans and gain some new ones. Once the pandemic hit in 2020, we decided to add another channel called ‘SHiiKANEReacts,’ reacting to music videos. Both channels combined, have nearly 60,000 subscribers, with nearly 10million views”.

    To relax, they go to the gym. Before the pandemic they used to travel a lot to unwind. “We would love to see women included a lot more in all aspects of the music industry, not just artistes – more women behind and in front of the cameras. From A&R to management to photographers, the list goes on and on. We try to hire 90% female on video and photo-shoots, as we know how important it is to be proactive about making a change”, Shay said.

    Annamay added: “We would love to see more female music collaborations too. We often reach out to female artistes to work with but haven’t been that successful yet. We hope that changes in the future”.

    The ladies are currently recording their debut album and one could practically feel their passion as they talked about it.

    “We have taken over two years away and not released any music since our N.W.A EP in 2019; so we’re ready to release new music. The album should be ready by the third quarter of 2021”.

    Sound Sultan, a huge inspiration

    Inspiration come from mentors and the girls have so many mentors and role models, many of whom they admire at close range and from a far.

    “The late Sound Sultan was a huge one. We met him so many times and he was always so nice to us. Always had our time and never made us feel unseen. He invited us to a video shoot he was doing in London and made sure he included us so much in the final edit. It was an honour to know him. He worked so hard right up until the end and we’ll forever be in awe of his strength and courage”.

    Other role models would be people like Beyoncé, Nicki Minaj, Niniola, CardiB, Wajé and particularly Tiwa Savage, because of what she represents in the industry.

    “For a woman to be a mother, wife and still be one of the biggest artistes in Africa is a huge accomplishment in a society that doesn’t allow women to be great. All their accomplishments are amazing”.

    Next, Annamay gives a shout-out to St @NigeriaMusic, who has been very instrumental in their career.

    “He has supported us from the beginning of our journey into pursuing our music in Africa and has always seen the global vision. Another amazing mentor has been Latasha Ngwube aka Latasha Lagos”.

    Should they have to change something in the industry, what would it be?

    Kay is the first to respond: “Misogyny!! The double standards between men and women are alarming. This needs to change in order for the industry to grow. More female managers and executives will help this change”.

    For young people who want to come into the sector, she has this piece of advice: “Make sure you have a budget! Nobody will tell you that this industry is a business first before anything else. Talent comes after business. If there is no money to push the product just like any other business, it will fail. The financial backing is what keeps the business consistent”.

    Annamay adds: “Keep all enjoyment in moderation- e.g. partying. It’s part of the lifestyle but too much of anything is danger ous!”

    Relaxation

    They all agree that relaxation is important and that they indeed relax by watching reality TV.

    “We don’t have BBNaija in the UK, so we used to watch it on the Africa Magic App or keep up on Instagram. It is very entertaining. We also go to the gym and spa a lot.”

    Travelling is part of the fun and they love going to Spain, France, Tanzania and Atlanta GA.

    “We really want to visit the Maldives and Thailand soon.”

    ShiiKANE
    ShiiKANE

    Reading is another thing that keeps the girls going. “At the moment, we’re trying to read more books by African writers. Currently I’m reading ‘Things Fall Apart” by Chinua Achebe and ‘I am a girl from Africa’ by Elizabeth Nyamayaro,” Annamay informed.

    Trendy and good looking, the SHiiKANE girls are quite experimental when it comes to fashion.  You actually wonder if there is anything they won’t do in the name of fashion.

    “We can never say never o! Maybe we can never wear raw animal skin with blood, or human blood etc, but we are quite experimental with fashion. So nothing is off limits”, Kay replied.

    New wave of COVID-19 brings back memories of the lockdown last year and keeping safe and as far as they are concerned, “The rules in the UK were pretty strict; so we just spent most of 2020 in the house. We only go out to get groceries; and tried to always wear a mask and sanitise our hands. It was pretty tough not travelling anywhere for so long but slowly things are getting back to normal.”

    Their heart goes out to Nigerian youths in the country and all over the world.

    “It was so hard watching the protests, then watching the Lekki Massacre live as it was happening. It was so traumatic but we we’re inspired by the Nigerian youths’ resilience and their desire to make Nigeria a better country for all. We advise all Nigerians, especially the youths to register to vote and make sure they organise themselves. Get behind one candidate and vote.”

    Last line

    Life is full of lessons, but the hardest, they insist is the loss of their wonderful mom. “After losing our mom, we learnt that nothing is promised and we learnt quickly that we only have each other. We are family and whether we like it or not, we are stuck together and we must always stick together. It’s what our mom wanted and we will never let her sweat be in vain”.

  • #EndSARS protest  was my father’s  biggest challenge as  Police Commissioner —Son of late Cross River CP Abdulkadir

    #EndSARS protest was my father’s biggest challenge as Police Commissioner —Son of late Cross River CP Abdulkadir

    Emotions ran high in different parts of the country with the sudden death of Abdukadir Olarewaju Jimoh while he held sway as the Cross River State Commissioner of Police in December last year. Aged 56 the erstwhile CP popularly called Lanre Olopa. The death of the native of Ilorin, Kwara State was shrouded in controversy as some people said his death at the University of Calabar Teaching Hospital was caused by pneumonia while others said it resulted from COVID-19 complications. In this interview with PAUL UKPABIO his son, Habeeb Abdulkadir, speaks about life without the family’s breadwinner and the way forward for police/citizens relationship among other issues.

     

    What memorie of childhood do you have as a policeman’s son?

    I was born in Baboko area of the ancient town of Ilorin, Kwara State. Growing up, I attended several schools due to the unstable nature of my dad’s job then. I started schooling at the Apostolic Church Nursery and Primary School Eruda, Baboko, Ilorin, where I did my nursery school. Then in 1993, my dad was posted to Lagos and I started my primary education at Queens & Kings International School in Agege, Lagos State. I concluded primary education at Hiwanu LGEA Nursery and Primary School, Kuntu, Ilorin, and that was there I obtained my first school leaving certificate. I then proceeded to the Federal Government College Ilorin, and in 2005, I obtained my Senior Secondary School Certificate.

    Thereafter, I was granted admission to study Sociology at the University of Abuja. Upon completion of my Bachelors degree, I proceeded to the prestigious Centre for Energy, Petroleum, Mineral Law & Policy (CEPMLP) University of Dundee, Scotland, for my master’s degree in International Oil and Gas Management. Just before departing for my master’s in the United Kingdom, I started my poultry farm in 2011. To the glory of God, today, I am a Principal Administrator at the National Oil Spill Detection and Response Agency (NOSDRA), and also the proprietor of ZIS Integrated farms, which I started as a hobby.

    Why didn’t you follow in your father’s footsteps to join the police?

    Growing up in the police barracks, of course, I wanted to be a police officer. As a matter of fact, I used to play the role of a police officer whenever my friends and I play acted as police and thief. However, time happens to all things. I discovered that my dad was much more than a police officer. He genuinely loved and cared for everyone and was always concerned about people’s welfare.

    He always discussed the reasons and importance of his actions with me, and this exposed me to what it meant to be selfless. I was greatly influenced by him and today, I am an administrator by profession with specialization in planning and welfare management. I am also a seasoned agriculturalist, for what can be more humane than ensuring food security for all?

    Did you engage your father in a conversation on how easy or how difficult it was to rise to the rank of Commissioner of Police?

    My dad was an exceptionally brilliant officer, and this fact was testified to by many of his friends and colleagues. I was fortunate to live through most of his experiences as an officer of the Nigerian Police Force who rose through the ranks to become a CP, and I know that it was not an easy feat. Just like in the federal civil service, a lot of factors determine the eligibility of an officer for promotion to a higher cadre or rank. In his own case, apart from his performance in previous ranks, he also attended two renowned security institutions for training, which prepared him for his subsequent promotion as a Police Commissioner.

    This however did not come without some challenges. I remember vividly that he was frustrated at some point when he had to wait for more than seven years for his promotion to the rank of DCP (Deputy Commissioner of Police) due to no fault of his. His posting to Yobe State at the height of Boko haram insurgency in 2011 was another nasty experience in the force. But all in all, we thank Allah for the unblemished career he had in the NPF.

    His death was shrouded in controversy as some people said he died of pneumonia while others said he died of complications from COVID-19 infection. What actually happened?

    My father was a devout Muslim and so am I. I believe that Allah was ready to take him from us and that was why he died. Since every human being has their number of days written, I believe my dad’s time was up. He did so well and served the country in an exceptional way. He was good to the family, colleagues and friends. I believe his time was up, and we thank God for a life well lived.

    Governor Ben Ayade described him as a brave and courageous officer who was a central figure in the fight against kidnapping and other crimes in the state. Does that summarise the kind of person he was?

    Of course, yes. The present security architecture of the state has his imprint all over  it, and by this, I mean the ‘Operation Akpakwu’, which was launched a few days before his demise in collaboration with other sister security agencies in the state. But I have to say that he was not only brave and courageous in his dealings, he was also a disciplinarian, a pious man in his dealings with others and an extraordinary statesman whose love for his country and profession is second to none.

    CP and Son

    What did his rise to the post of CP in Cross River State mean to the Ilorin Emirate where your family hails from? Do you think he was fulfilled as a policeman?

    His rise to the post of CP in Cross River State of course was not the first the emirate. But I make bold to say it was one of the most celebrated in the emirate in particular and Kwara State in general. The reason was not far-fetched: Lanre Olopa, as he was popularly known, was a committed, diligent, and extremely responsive person. Like I said earlier, rising to the position of CP is no easy feat. It  takes a lot of exceptional characteristics coming together to form a personality, and that is what all ‘good’ sons and daughters of Ilorin Emirate are known for, and what we the upcoming generation should strive to emulate.

    At what point did your dad decide to join the police?

    My father joined the police force in those days when joining the force was not a fashionable thing to do. This was well captured in the article written about him by Alhaji Imam, the National Publicity Secretary of IEDPU. I believe that speaks volume about his courage and determination to be a problem solver.

    How was your barracks experience?

    Yes, when my dad was transferred to the State CID at Panti in Lagos, we moved from Agege to the police barrack at Alausa Secretariat. I had some of my fondest childhood memories in that barrack. You can imagine having hundreds of kids of the same age as yourself to play with every day. It was chaotic, but at the same time, it was fun. This does not discount the deplorable state of the barrack, but as kids, we didn’t care much, because that was what we knew the world to be at that time. People say the barrack is a breeding ground for several vices, but I think myself and my siblings proved to be exceptions to that. I think we turned out fine.

    What were the challenges you noticed that your father had at work before he became late?

    His biggest challenge was managing the chaos that erupted with the #EndSARS protest. I remember vividly that he could not sleep for days. I know this because I was with him in Calabar at that time. I recalled explaining to him the essence of the youthful protest and we both were able to agree that the police needed to reform their manner of engagement with the public, particularly the youth. He was worried about the spate of vandals on the rampage and how to separate that from genuine protesters.

    Some advised that he should ban protests altogether and shut down the city. I argued otherwise and made him see reasons why that would not be productive. The following day, he invited the organisers of the Endsars campaign in Calabar to his office and promised to provide them with security so long as they conducted themselves in a lawful manner. In the end, the protest took place without any case of harassment or police brutality, and vandals were also apprehended in other parts of the state.

    What was life like for you and the entire family after your father’s death?

    My dad’s death left a void that can never be filled by anyone. It was such a great loss, unforeseen, sudden and sad, not just to me, but for the entire extended family and by extension the whole emirate. He played a pivotal role as a father and brother to many. He was a husband, mentor and the head of the Abdulkadir family. As Muslims it is our strong belief that Allah is the ultimate Provider and Guardian. It was He that raised my dad to prominence from humble beginnings, and I also believe that He will continue to increase His blessings upon us and forgive our dear patriarch.

    How would you say having a politician as a mother has influenced your political leanings/outlook?

    I knew this is one question I won’t be able to dodge. Anyway, I’m not going to shy away from the fact that my mum is someone you would categorise as a politically exposed person. She has been an important part of the struggle for women’s rights and representation in governance in Kwara State. Without mincing words, her adventures in the political wilderness did impact on me in many ways. From campaigns to electioneering, to party activities and processes, the meetings with several interest groups and opinion leaders, the activities are endless, and I was privileged to have been part of most of these processes.

    As for political leanings, I would say ideology comes before leanings for me, and my ideology is centered around youth inclusiveness in political processes and governance. By youth inclusiveness, I mean progressive youths with proven capacity and very sharp moral compass.

  • Why we support IVF, by  Moslem, Christian clerics

    Why we support IVF, by Moslem, Christian clerics

    The medical procedure, In Vitro fertilisation (IVF), which has helped several couples overcome their fertility problem is still being viewed suspiciously by some Nigerians on account of their religion, but representatives of the country’s two major religions recently concurred at a webinar organised by the Nordica Fertility Centre that they have no case against the procedure. Adeola Ogunlade reports.

     

    Islam is not against IVF but it’s come with a condition. IVF is not a sin but what I know is that there is no condition that is enforceable on a client in a fertility clinic.”

    These were the words of Rev Nike Bankole and Alhaji Lateef Kehinde Sanble at a Webinar Series organised recently by Nordica Fertility Centre.

    The programme tagged “Why you may need IVF” attracted religious leaders and medical experts.

    In vitro fertilization (IVF) is an assisted reproductive technology (ART) initially introduced by Patrick Steptoe and Robert Edwards in the 1970s to treat female infertility caused by damaged or blocked fallopian tubes.

    Bankole said she waited for 17 years and it was a bit challenging.

    “I did five IVF before it clicked and today I have four babies through the procedure,” she said.

    She lamented that a lot of waiting women crying in silence. “I don’t have any objection to IVF and is not against the scriptures, adding that as a Christian, you need to pray and get leading from God before you do anything.

    “I started doing IVF in 2002 and in 2005, it clicked but l lost the pregnancy. When you are desperate to have something, you do all you can.

    “The 13th attempt was the one that I gave birth to my twin through IVF. God stamped it. God has blessed us with lovely children. I was 50 years old when I had my last child. Persistence is key,” she stressed.

    She noted that God has given the doctors the innovation to help families.

    “Don’t stress yourself, if you need help, see a fertility doctor faster. If you have eggs, store it.

    “IVF is a blessing to family, women and the world. In this part of the world, having children is a must and when IVF started, people frowned at it but today people talk about it because they have realised that this thing is helping to reduce divorce rate”.

    She noted that when couples get married and don’t have children for three to five years, they usually go their separate ways.

    Alhaji Sanble said that IVF became an option when he and his wife went through series of checks and medical reports said nothing was wrong with them.

    He noted that in a fertility clinic, consent of the couple is paramount. “Without this, nothing can be done. If one of the parties disagrees at any point, the process will stop,” he hinted.

    Chief Missioner at Nasrulahi l Fatihi Society of Nigeria (NASFAT), Onike Morufu Abdul-Azeez, said Islam was set up to protect family, religion and wealth.

    “Islam protects family by encouraging marriage. Marry the woman you like, there is no celibacy in our religion and no religion promotes celibacy.

    “Our brothers in other religion said God said that go into the entire world and be fruitful, multiply and replenish the earth. Our religion said marry any women you like. Our religion also protects the family by prohibiting extramarital affairs.

    “IVF comes as a succor and relief for infertile couples. There is nothing in our scripture that states that it is prohibited, even though there are rules to a woman who have been confirmed by a competent physician that she is infertile.

    “In Islam, procreation helps humanity. If everyone wants celibacy: how do we have doctors, engineers, nurses and promote religion if procreation is not encouraged,” he asked.

    A televangelist and president of the Funke Felix-Adejumo Foundation, Funke Adejumo, said: “I believe as a person that medical science is a blessing and a gift of God.

    ”When God created us, He gave us brains and each has 15 billion cells. I believe that God gave us the brains so we can work.”

    She asserted that society labels what it does not understand.

    “IVF is a gift of God to humanity and has helped to wipe away tears from home.

    “I am a Christian and I have spiritual children. We also have destiny children. There is nothing wrong with you not having your own biological children.

    “Our society is parochial in nature and they have everywhere. They decide what society thinks is normal.

    “There are women who cannot conceive and there are some women who in the past have done something wrong that may have affected their conception, what should they do?”

    Medical Director of Nordical Fertility Centre, Dr Abayomi Ajayi, said IVF is about putting sperms and egg together.

    He assured that reputable clinics will not abuse the process and consent of couples is sacrosanct, which must be protected at all times.

     

  • JOY KELECHA ABUDA : Why I dumped medicine for fashion

    JOY KELECHA ABUDA : Why I dumped medicine for fashion

    Joy Kelecha Abuda is the brain behind fast-rising fashion brand, J’apparels. According to the fashionpreneur, studying Human Anatomy motivated her sense of style. In this interview with Olaitan Ganiu, she talks about growing the brand from nothing, running a business and working full time, and achieving work-life balance.

     

    How did you get into fashion?

    Primarily, I am an IT consultant. I work with an IT firm, a Microsoft partner. My passion for fashion has been there since I was a child. I have been interested in fashion since I was 10 years old. Back then, I couldn’t sew, but my mum used to sew. She made clothes for us. When I was about 15, my elder sister was the one sewing. We used to queue and wait for her to make clothes for us. I, like my other siblings, used to wait for her to make clothes for us while she was making for her friends. One day, I asked her to make trousers for me and she was taking forever. Out of impatience, I took the fabric, cut it myself and I made it. That was how I started sewing. From then onwards, even till I entered university, I started making clothes for my close friends. I make party dresses, cute tops and trousers and gowns. It wasn’t on a large scale. It was on a personal scale.

    At some point in my university days, I became busy and could not make clothes as often. And of course, I graduated and came out of school and started working full time.

    At what point did you decide to make a business of it?

    My fashion business started off in August 2018. I needed something other than my 9 to 5 job. Something I can retire to. Something I can call my own. I decided to go into ‘Ready To Wear’. I didn’t want to take fabric from people to sew. I wanted to sew and display. I wanted to have my own brand. I wanted a fashion shop where you can come into my shop and everything you are seeing there is J’apparels.

    Was it easy at the beginning?

    I won’t say it has been easy. When I started, I didn’t rush to get a physical store. I started online. I showcased my works online for almost two years. It was late last year that I got a physical shop. A place where you can walk in and see my designs.

    What does walking into a ‘Ready To Wear’ store like yours feels like?

    It’s just like you are walking into one of those popular global shops to pick out clothes. At J’apparels, we make different sizes. We have an A10, 14, 16 and other sizes you wish to buy.

    Considering that African women are said to have very complex body shapes, don’t you think Ready To Wear will not be a walk in the park with these cumbersome details to maintain?

    That was one of the major challenges that made me delve into standardisation in terms of having a fixed size. We have very awkward shapes. You may find someone who is a size 14 up and size 10 down. When you compare a UK or US size 10 with Nigerian size 10, it’s not the same. In Nigeria, we are fuller in terms of our waist fitting. Where you have a standard size 10 to be, Bust 38, Waist 28 and hip 40, a standard size 10 here in Nigeria is Bust 38, Waist 30, not 28 and then Hip 40/41. So my size 10 is different from the US size 10. This is why my measurement can fit the majority. Even if I get someone who is a size 28 at the waist size, it won’t look so big because it would just be an inch bigger. I have adapted our size to my market. My standard 10 is to fit the Nigerian shape and sizes.

    So someone into the fashion business has to be accurate in mathematics to get the cutting and sewing perfect?

    Absolutely. Fashion is not that simple. This is why when people make clothes and it is worn, it sometimes fits awkwardly. When I am making my designs, I have a standard chart that I have drafted. My tailors know this. They know the standard size for arm, thighs, waist and hips. We have fuller thighs in Africa and in Nigeria compared to the UK and USA. You can buy a UK size 10 trouser, the waist will fit you but your thighs will struggle to enter. The adjustments I made was to add an inch to their size on the thighs and hips, so that someone who is fuller can wear it. While someone who is slimmer can also wear it. I pulled up different size charts from different countries and compared it with sizes of people that are size 10 that I have made clothes for.  I even included my own body size because I am a size 10 too. The sizes are different but I blended it in such a way that even if you are a size 27, or 28, 29 at the waist, you can blend  into the size category I created. It will fit almost four categories of people. You will get snugly fit, exact size and slightly bigger but not obvious.

    Does this mean that ‘Ready To Wear’ fashion is more technical than couture tailoring?

    Of course, it is more technical than sewing for a particular person. In a way, it’s easier for me. Sewing someone’s personal fabric takes more time but if I am sewing my ‘Ready To Wear’, I cut about five dresses in one go. The time I use on cutting one dress, I can use that same time to cut five size 10 dresses because I lay up to five fabrics and cut. I save more time and I produce more items with my standardisation. Couture is also not simple. When you take a fabric from a customer and you have two weeks to sew, when the customer picks it up, there is likelihood it may be tight because the person must have added weight within that two weeks. So I prefer to do my ‘Ready To Wear’. I design, sew and display, if you like it, you buy it.

    So far, are you enjoying what you are doing?

    Sewing is my passion. I am not making money from it right now because the business is just picking up. When I make a design, put it on the mannequin and look at it, I am like “wow! Am I the one that made this cloth?”. That is the satisfaction I get. Another satisfaction is the feedback I get when people wear my designs. I like when people ask me if my designs are ‘Ready Made’. My target is to make clothes that people would look at and doubt they’re made in Nigeria. The challenge many tailors have in Nigeria is finishing. They are in a hurry to just churn out. I am very finicky about finishing, both inside and outside. When my tailors make silly mistakes or they are negligent, I push it back to them to redo. I tell my tailors to rate their work. If you pick the dress you made in a boutique, would you buy it for 6,000 or 8,000 naira? You should be able to compare it to what you are buying in the UK.

    Tell us about your personal style. What’s your opinion about the fashion rave presently, especially regarding revealing clothes?

    I am a bit conservative when it comes to my body. I studied Human Anatomy in medical school at the University of Port Harcourt. So they always teach us to dress appropriately. You must be covered or you would be sent out of class. Our dressing was corporate and decent. That, over the years, built my sense of style. I am trying to create a balance in meeting the needs of the corporate market, the casual market and of course the party market.

    I am not against showing some skin, but I believe in showing a little and leaving the rest to the imagination. This is why the highest revealing clothes you would see in my wardrobe are low necklines or a peeking opening by the waistline. For my personal style, I am conservative and flashy. I love bright colours that are attractive. It’s attractive to you, not because my body is exposed but because the colour is beautiful and blends well. That is the kind of fashion I like.

    What do you think about the kind of fashion trends that are the rave in Nigeria?

    I will describe Nigerian fashion as ‘Daring’. Nigerians don’t like ordinary fashion.  They want something unique, that is why I said ‘daring’. The feeling they want when they step into an event.

    What is your definition of sexy?