Category: Saturday Magazine

  • Meet women steering banking wheels

    Meet women steering banking wheels

    If the banking sector were a runway, the visionary women leading 10 of the nation’s top banks would compete favourably with anyone across the globe. But it is not just their beauty that they are applauded for. They are brains mixed with beauty. Before now, Managing Director (MD) and Chief Executive Officer (CEO) positions in the Nigerian banking sector seemed to be the exclusive preserve of men. The tide is turning in favour of women who have steadily climbed the ladder of chief executive officers in banks. CHINAKA OKORO and EVELYN OSAGIE write.

    More than ever before women are bringing their A-Game to the table of their career. While distinguishing themselves in diverse sectors, they are breaking records in fields formerly the exclusive preserved of men. One of such sectors is banking.

    Currently, Nigeria has 25 major banks with the number of female chief executives soaring from just one in 2019 to 10 in 2024. This represents 36 per cent of Nigerian major banks’ chief executive officers. Welcome to the age of the banking Amazons.

    Women are taking over

    Happily, over the past two decades, the Nigerian banking landscape has undergone a remarkable transformation, catapulting many industry players onto the global stage. Amidst this dynamic shift, marked by two recapitalisation exercises and a surge in foreign investments, one of the most profound changes has been the recalibration of human capital. This transformation has opened doors for female bankers to assume leadership roles, steering banks to unprecedented success.

    At a time when the notion of a female bank CEO was but a distant dream, pioneers such as Cecilia Ibru of then Oceanic Bank shattered the glass ceiling. Since then, a wave of exceptional women, including Funke Osibodu, Sola David-Borha and Bola Adesola, have followed suit, ascending to the helm of some of some leading banks.

    It is now becoming appealing and commendable to have more women in top management positions. The sector is sure to see more women in top management positions in banks, giving gender-mandated regulations by the Central Bank of Nigeria (CBN), which recognised the positive impact of gender parity on the economy.

    However, experts have maintained that advancement towards gender equality and inclusivity in corporate governance in the sector mark a welcomed exodus towards an improved balanced and diverse leadership landscape.

    Meet women steering the wheels in banking sector

    Currently, 10 of the country’s top banks are led by visionary women, embodying strong leadership qualities and driving exceptional financial performances. Among them are Nneka Onyeali-Ikpe of Fidelity Bank, Yemisi Edun of FCMB, and Miriam Olusanya of GT Bank, each leaving an indelible mark on the industry.

    Nneka Onyeali-Ikpe of Fidelity

    Nneka Onyeali-Ikpe, a lawyer-turned-banker who was appointed as the CEO of Fidelity in 2021, has steered Fidelity Bank towards unprecedented heights. Under her leadership, the bank has maintained high asset quality and a robust balance sheet, consistently earning accolades from leading rating agencies. Fidelity Bank’s financial statement for 2023 was nothing short of impressive. This remarkable growth is a testament to Onyeali-Ikpe’s strategic vision and unwavering commitment to excellence.

    Fidelity Bank’s recently released condensed unaudited financial statement for 2023 was very impressive. The bank has expressed its desire to play in the international market. And most notably, in 2023, it acquired the United Kingdom subsidiary of Union Bank to show its intent, even as it reiterated plans for further acquisitions on the Continent.

    Hear what Onyeali-Ikpe told Bloomberg: “The strategy is for us to move our footprint outside Nigeria and compete favourably with our peers. In the next three years, we should be able to be in six countries by doing at least two yearly.”

    This strong financial performance has endeared the bank to capital market investors as reflected in the sustained interest in its shares on the NGX.

    Yemisi Edun of of FCMB Group

     Following her appointment in 2021, Yemisi Edun wasted no time in making her mark as the leader of FCMB Group. She has a background in finance and extensive experience in the banking sector. With a staggering 72 per cent growth in Profit before Tax in 2022, Edun’s strategic acumen has propelled FCMB towards unprecedented success. In the 2023 financial year, the group achieved gross earnings of N516.8 billion, representing an 82.6 per cent growth over the previous year.

    Edun’s leadership has not only consolidated the bank’s liquidity position but has also created new avenues for growth and expansion. FCMB recorded a 206.9 per cent growth in net income in the 2023 financial year to N95.52 billion as against the N31.13 billion recorded in 2022. Total assets grew by over 48 per cent to N4.41 trillion from N2.98 trillion. Edun has consolidated the bank’s liquidity position and exploit growth opportunities.

    Miriam Olusanya of Guaranty Trust Bank (GTB)

    In July 2021, Miriam Olusanya made history as the first female to direct Guaranty Trust Bank (GTB), ushering in a new era of innovation and growth. Olusanya’s leadership prowess was on full display as GT Bank posted remarkable financial performances in Q3 2023, reporting a 155.2 per cent Profit before Taxation of N433.2 billion. With a dual listing on the Nigerian Exchange Group and the London Stock Exchange, GT Group’s metrics speak volumes about Olusanya’s foresight and operational excellence.

    Bolaji Agbede of Access Holdings

    Bolaji Agbede, acting group CEO of Access Holdings, took over on February 13, following the death of Herbert Wigwe, the company’s former GCEO. Agbede has worked in banking operations, customer relationship management, and human resources management departments for over 27 years. Beginning her career in 1992 as an executive trainee, she worked her way up to manager in 2001 at Guaranty Trust Bank, where she also held various positions such as vault custodian and relationship manager. She subsequently served as CEO of JKG Limited, a business consulting firm, in 2003. Agbede joined Access Bank in 2003 as an assistant general manager and was responsible for managing the bank’s portfolio of chemical trading companies. She also headed the bank’s human resources department between 2010 and 2022 and was appointed the company’s founding executive director, business support, in 2022. She holds a Bachelor’s degree in Mathematics and Statistics from the University of Lagos (1990); and obtained a Master of Business Administration degree from Cranfield University in 2002.

    Adaora Umeoji of Zenith Bank

    In a more recent indication that women are inching steadily toward achieving gender equality in Nigeria, another female from Zenith Bank, Dr. Adaora Umeoji, is the latest to shatter the glass ceiling as she assumes the role of Zenith Bank’s first female Chief Executive Officer (CEO). Those who have close contact with her have said that her journey showcases the strength and capability of the girl-child, urging for their rightful inclusion in every sphere of society.

    Adaora’s ascent within Zenith Bank is said to be evidence of her unwavering determination and exceptional abilities. From her humble beginnings as a youth corps member in the 90s, she showcased unparalleled prowess by securing significant business deals that propelled Zenith Bank’s growth. Her achievements, which surpassed the expectations of her peers and superiors alike, underscored the indispensable value of talent and merit, regardless of gender.

    These women CEOs, alongside their male counterparts, exemplify the transformative power of inclusive leadership. As Nigerian banks continue to harness the full potential of their human capital, irrespective of gender, they pave the way for a more equitable and prosperous future for all.

    Ireti Samuel-Ogbu of Citibank Nigeria

     Ireti Samuel-Ogbu, appointed in September 2020, doubles as the CEO of Citibank Nigeria and Citibank’s country officer for Nigeria and Ghana. Before being appointed CEO of Citibank Nigeria, Samuel-Ogbu was the Europe, Middle East and Africa (EMEA) head, payments and receivables, treasury and trade solutions (TTS) under Citi’s institutional clients group (ICG) based in London, UK. She has also served as a non-executive director on the board of Citibank Nigeria Limited. For the past 32 years, Samuel-Ogbu has held various posts across Citi’s businesses in the UK, Nigeria and South Africa – having worked in each of the countries twice.

    Samuel-Ogbu obtained a Bachelor’s degree in Accounting and Finance from Middlesex University, UK, and has an MBA from the University of Bradford, UK.

    Halima Buba of SunTrust Bank

    Halima Buba, MD/CEO, SunTrust Bank, was appointed the MD/CEO of SunTrust Bank in January  2020. Halima Buba, is a seasoned banker with over 22 years of cognate experience obtained from working in All States Trust Bank, Zenith Bank, Inland Bank Plc, Oceanic Bank Plc, and Ecobank Nigeria Limited. Buba was co-founder and former executive director at Taj Consortium — an organisation of young dynamic technocrats and financial advisory experts, from 2017 until 2020 — before her appointment to SunTrust Bank. She holds a Bachelor of Science degree in Business Management from the University of Maiduguri and an MBA from the same university.

    Yetunde Oni of Union Bank

    Yetunde Oni, in January 2024, was appointed by the Central Bank of Nigeria (CBN) as the MD/CEO of Union Bank of Nigeria. Until her appointment with the bank, Oni was a financial services leader with a successful career spanning over 30 years, holding senior positions in international and local banks, and focusing on emerging markets. Before she made it to the top, Oni had an 11-year stint at Ecobank Transnational Incorporated as a relationship manager, from 1994 to 2005.

    In September 2014, Oni held the position of pioneer head of commercial clients at Standard Chartered Bank Nigeria Limited, before becoming the lender’s MD and country head of commercial banking in West Africa in 2017. In January 2021, Oni achieved a significant milestone by becoming the first female MD/CEO of Standard Chartered Bank in Sierra Leone. Oni is a University of Ibadan graduate with a bachelor’s degree in Economics and has an MBA from Bangor University, Wales.

    Kafilat Araoye of Lotus Bank

    Kafilat Araoye was appointed in 2020 as the MD/CEO of Lotus Bank. She started her career in 1988 at National Oil and Chemicals Marketing Company Plc (now Conoil Nigeria Plc), and moved in 1990 to GTBank, as the pioneer head of HR.

    Her last position at the firm was general manager and group head, human resource group — a position she exited in 2015. Subsequently, Araoye moved to XYZ Outsourcing and Management Consulting Limited, from 2015 to 2020. Araoye holds a first degree in history from the Obafemi Awolowo University and a master’s degree in industrial relations and personnel management from the University of Lagos — graduating as the best student in her class.

    Tomi Somefun of Unity Bank

     Tomi Somefun was appointed MD/CEO of Unity Bank Plc in August 2015. Before her appointment, she served as the executive director overseeing the Lagos and south-west business directorates, and the treasury department of the bank. She has 35 years of experience in the private sector, 26 of which are in the banking industry.

    From 1982 to 1986, she worked as a senior audit assistant for KPMG, which was the beginning of her nearly 40-year journey to become the formidable banker she is today.

    After working for a few more years as a senior auditor at Arthur Andersen, she left in 1989 to become an associate at Ventures & Trusts Limited.  Veering into the banking sector, she began working with Credit Bank Limited, before joining UBA Group, where she served as the MD/CEO of two significant UBA subsidiaries, including UBA Pensions Custodian, a start-up company, which was founded with her as the pioneer.

     She graduated from Obafemi Awolowo University in 1981 with a bachelor of education in English language.

  • Saving 25m girls from forced marriage

    Saving 25m girls from forced marriage

    Stakeholders at a one-day national dialogue on “Ending Child Marriage” hosted by the Federal Ministry of Women Affairs and Social Development, with support from the United Nations Population Fund (UNFPA) and United Nations Children’s Fund (UNICEF), have noted that child marriage is not only a grave threat to the right of young girls to be in school, it also stops their early childhood aspirations and rips them off their innocence. FRANK IKPEFAN reports that the call to end the practice was re-echoed as they called for action to end child marriage by 2030.

    Nafisatu is a 15-year-old girl in Kano State and one of the millions of victims of child marriage.

    She is currently a mother, potentially out-of-school and preoccupied with adult responsibilities which her society has enforced on her.

    Nafisatu, who was interviewed by Human Rights Watch, a global civic organisation, in its January 2022 report, recounted: “I was forced into marriage at the age of 12 to a 27-year-old man. My family had no money to provide for my basic needs and education after my father died. Instead, they decided I should leave school and marry a man they chose.”

    She said that when she told her “husband” that she wasn’t interested in marriage, “he went back to my family members, and they told him to forget about my decision, it’s not that important if he loved me and wanted to marry me.

    “It’s like a culture here in Nigeria,” she added. “If you love a girl, you ask her family’s consent. So, if they give their approval, even if the girl didn’t give her consent, there is no problem, you may proceed with the marriage. It’s an ‘I don’t care’ attitude of most Nigerians,” she concluded.

    She was pregnant at the age of 14 and had her first child at 15.

    She cannot return to school, due to her household responsibilities.

    Nafisatu is one of several girls who admitted that they have tried to escape their forced marriages.

    One girl married at 14 had run away six times in three years but family members returned her to her husband each time.

    In Nigeria, the future of little girls, who want to acquire a good education to be useful to themselves and society, is being distorted through child marriage.

    Despite a slight reduction in figures, the practice has become a persistent issue.

    Child marriage remains a critical issue affecting the development and well-being of adolescent girls globally, with Nigeria ranking third in the prevalence of child brides.

    It is said that about 44 per cent of girls are married before the age of 18, totalling over 24 million child brides.

    Although recent data suggests a decline in national prevalence from 44 per cent to 30 per cent, progress has been slow and uneven, particularly affecting the poorest households, rural areas and girls with little or no education.

    Child marriage is recognised as a harmful practice under international human rights law. It is often associated with severe forms of violence against women and girls, including intimate partner violence. Not only is it a grave human rights violation, it also undermines human dignity, well-being and sustainable development.

    While it affects both genders, girls bear a disproportionate burden of this horrid trend.

    In Jigawa and Katsina states, for example, young girls who are of school age are married off even before their 18th birthday.

    In Nigeria, misconceptions about traditional practices, poverty and, in some cases, ignorance, have continued to give impetus to the practice.

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    At a one-day National Dialogue on “Ending Child Marriage” hosted by the Federal Ministry of Women Affairs and Social Development and supported by the United Nations Population Fund (UNFPA) and United Nations Children’s Fund (UNICEF), stakeholders expressed the view that child marriage is not only a grave threat to the right of young girls to be in school, it also stops their early childhood aspirations and rips them of their innocence.

    At the event, the call to end the practice was re-echoed as stakeholders called for unequivocal action to end child marriage by 2030.

    Northern girls shoulder the burden

    According to UNICEF, there are nearly 25 million brides, with alarming prevalence rates in Bauchi with 74 per cent of child brides, Jigawa has 72 per cent of its children getting married before the age of 18, Katsina has 69 per cent and Zamfara with 67 per cent.

    The UN organisation said that children in Jigawa are married off before their 18th birthday while children in Zamfara are married off much younger.

    “The consequences of child marriage ripple through the society, impacting not only the lives of child brides but the entire fabric of our country,” Country Representative of UNICEF, Cristian Munduate said.

    Continuing, she said: “Despite some slight decreases in prevalence and the nationwide adoption of the Child Rights Act, insufficient enforcement and misconceptions about traditional practices perpetuate this negative social norm. Child marriage denies girls their sexual and reproductive health rights, autonomy and education; contributes to maternal mortality, lowers family planning uptake and interrupts schooling. Indigenous and minority women are particularly vulnerable, especially in conflict settings where families view marriage as a means of protection.”

    Economic implications of child marriage

    A study by the Federal Ministry of Women Affairs and Social Development and UNICEF estimates that Nigeria loses $10 billion annually as an economic burden of child marriage.

    “Child marriage not only violates human rights but hinders Nigeria’s social and economic development. A recent study by the Federal Ministry of Women’s Affairs and UNICEF estimates an annual cost of $10 billion as the economic burden of child marriage to the country.

    “The study also projects a potential Gross Domestic Product (GDP) boost of nearly 2.5 per cent upon its eradication,” the UNICEF representative, Munduate said.

    She added: “Through a decrease in educational attainment, child marriage reduces women’s earnings in adulthood by an average of 12 per cent in Nigeria. These findings from the study underscore the detrimental individual and national economic effects of child marriage and demonstrate the potential impact that investing in the prevention of child marriage could have on the health of the country if girls are enabled to achieve their full potential to help drive the country’s economy and growth.

    What needs to be done?

    While the government’s efforts have resulted in some improvements, challenges persist. These include inadequate awareness, legal harmonisation, monitoring mechanisms and financial commitments; necessitating a renewed commitment and investment to end child marriage.

    To end child marriage, Munduate called for investments in education for all children- boys and girls-and the strengthening of legal frameworks to protect those who fall victim to the practice.

    She also called for community engagement and awareness campaigns to shift attitudes and dismantle harmful traditions.

    “Ending child marriage is not just an ambition but also a moral imperative and a strategic investment in the collective futures of our children. Together, we can break the chains that bind our children and forge a country where every child’s potential thrives,” Munduate added.

    UNFPA Resident Representative, Dr Gifty Addico said: “Child marriage violates the fundamental rights and freedoms of young girls. The collective action and unwavering commitment of government officials, community and religious leaders, civil society organisations and every Nigerian is required to end this harmful practice.”

    Also, the Minister of Women Affairs and Social Development, Uju Kennedy- Ohanenye said traditional rulers have a crucial role to play to put a “permanent end to this problem.”

    She said: “We have been having this conversation for decades. What have we achieved from it? It is a waste of money as far as I am concerned, because there are ways we can still attack this (practice). “Some children of ours will not go through this practice because we are comfortable. What about those who are not comfortable, are they here in this conversation? Are they here to learn? We can’t fold our hands and wait till 2030 to solve a problem such as this.

    “We have to focus on what we need to do and tell our royal fathers to tell their people how it is now. If you do it this is the punishment because it is part of violence against women and there is a law to that effect which most states have signed.”

    The wife of Kwara State Governor and Chairperson of Nigerian Governors’ Spouses’ Forum, Olufolake Abdulrazaq said to end child marriage in Nigeria, the country must tackle the problem from “its root.”

    She said: “Ending child marriage in Nigeria requires terminating the problem at its root. It involves harmonising the instrument of the law, community efforts and good standing of leaders of socio-cultural and religious institutions and development partners to assert the concerns posed by child marriage as well as getting rid of endemic dysfunctional aspects of the various cultures and traditions in the country which harbour and encourage gender discriminatory norms.”

    Also, Minister of Education, Prof. Tahir Mamman said the Adolescent Girls Initiative for Learning and Empowerment (AGILE) project was designed specifically to address the problem of child marriage.

    He said: “In fact, one of the major eligibility criteria for state governments to participate in the project is the domestication of the Child Rights Acts (CRA) which makes child marriage illegal. While AGILE is glad that all our 18 implementing states have domesticated the CRA, we will continue to keep an eye on proper implementation.

    “AGILE is making concerted efforts to retain girl children in school to avoid child marriage. We are constructing separate and functional toilets for girls in all our secondary schools in the implementing states to make girl children comfortable in school.

    “AGILE recognises the nexus between poverty and child marriage, especially in rural communities where some poor families marry off their underage daughters to older men to raise money for family upkeep, thereby depriving them of a chance at education and a good life.

    “We have designed a Financial Incentive (FI) system for the poorest households to help our adolescent girls enrol, retain and complete secondary education in all our implementing states. At the last count, we have over 200,000 girls on our scholarship programme.”

    Continuing, the minister said: “AGILE, with the help of traditional and religious leaders, is carrying out behavioural change campaigns to help eradicate some harmful social norms that expose children to child marriage. Our continuous engagements in all the implementing states are already achieving positive results.”

  • Agatha Eric-Udorie: I eat, sleep, wake and design

    Agatha Eric-Udorie: I eat, sleep, wake and design

    When Agatha Eric-Udorie founded Agatha Interior Design in 1994, little did she know the business would outlive her.

    Recently, the design and lifestyle-driven company marked its 30th anniversary and Agatha, the Chief Executive Officer and founder used the opportunity to rebrand and unveil the next director for the brand.

    “Today is the 30th year celebration of Agatha’s Interior Design Limited and also the re-branding of the Agatha logo. If you know us very well, we were blue and yellow but now we have rebranded to soft pink, brown Russian red, burgundy and green – moving from the old to the new,” Agatha said as she began the story of her firm.

    Agatha, who was trained as a nurse before following her passion for interior decor, explained that her daughter is set to take over the brand and set the future direction.

    “I have a young daughter who just graduated from the University of the Arts, London and she read Interior Design while I have done 30 years and she is coming on board, she wants to have her colours. And then, change is constant and I am also happy to rebrand. I am almost 60 years old and I am trying to be young. So, the colours that are associated with youngsters are the colours I have accepted. We are all trying to look fresh and those colours are fresh,” she said.

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    Agatha acknowledged that the success of her brand is as a result of eye for detail, quality control, and tenacity saying, “What is standing for us continuously is that I have an eye for detail. I know what to choose. I can go to the Mushin market and choose a fabric. If I were to pay for that fabric in the UK, I would probably be paying for it at 60 pounds per metre but I get it for N6,000 here. So, you must have an eye for details, be consistent and you must love what you do.

    Continuing, she said, “We have quality control and the process involves almost everyone to ensure that everything we are producing is of high quality. We have our sales head, who has been working in the company for 20 years and her eyes are spectacular. She is always checking the details. What I do not see, she sees. She checks the stitches and all my staff contribute to the decoration of a client’s home.”

    Having been inspired by Phil Makenzie, who ran a furniture firm in the ‘90s and the late Franco Gassani, Agatha says she eats, breathes interior decor and design.

    “Let me be sincere with you. I eat, sleep, wake up and design.” she quipped.

    Agatha, who began her career in the interior decor industry out of passion but later returned to the four walls of higher learning to acquire more knowledge advised upcoming practitioners to acquire professional training before venturing into the business. First of all, I will advise you to go to a design school and secondly, ensure to find an interior design mentor. Thirdly, always have a good business plan.”

  • Idemudia’s Top Ten

    Idemudia’s Top Ten

    Mfon Idemudia otherwise known as Umana is a gospel singer, songwriter, guitarist and producer. She shares her favourite things with OLAITAN GANIU.

    Favourite wrist watch

    Roger Dubuis

    Favourite car

    Maserati

    Favourite designer

    Louis Vuitton

    Favourite perfume

    Dolce & Gabanna red

    Dolce & Gabanna silver

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    Favourite Travel destination

    Italy

    Favourite song

    All my songs

    Favourite book

    He came to set the captives free by Rebecca Brown

    Favourite accessories

    Ipad

    Favourite hair style

    Natural hair

    Favourite food

    Quesadillas

  • Laju Iren: It hurts to see pastors portrayed badly in movies

    Laju Iren: It hurts to see pastors portrayed badly in movies

    For Laju Iren, stories have the power to change minds by targeting hearts. The filmmaker, author, book writing coach, and pastor at Celebration Church International is redefining Nollywood with meaningful messages and impactful storytelling. Inspired by a desire to create stories that entertain and carry deep values, Laju infuses her work with her faith with the support of her husband, Emmanuel Iren, Laju navigates her roles as a filmmaker and a pastor’s wife in the vibrant city of Lagos with grace and determination. She speaks with ADENIYI ADEWOYIN.

    What inspired you to become a filmmaker, and how does your faith influence your storytelling?

    I became a filmmaker because I wanted to make the kind of stories that I wanted to watch. I love films but I realized there are many stories out there that might be entertaining but don’t carry the values that I want me and my children to see. And I know that it’s possible for stories to be both entertaining, inspiring, value driven and morally driven. So, I was inspired to be a filmmaker because of the kind of stories that I wanted to see. Of course, my faith influences my storytelling a lot. From when I started writing poems as a child to when I started writing short stories, my faith has always been a huge influence. My faith changed me, and I know that it also has the capacity to change lives. Another interesting thing is that Jesus was a brilliant storyteller. The Bible is filled with lots of stories buttressing this.

    I also believe that stories change our minds by targeting our hearts. In other words, if people hear stories they can relate to, they are more likely to be influenced by that story. Sometimes when you’re watching a film with a bad guy you can relate with, you’d be praying for him not to get caught. On a normal day, you wouldn’t side with a thief but because of the things the storyteller has presented to you – the good aspects of this person, how they treat their family, the reason why they are stealing- you’re rooting for the thief. There’s just something about stories that make people seem relatable even when we might be very different from them. So, I also like to tell stories because stories change our minds by targeting our hearts.

    How do you balance your roles as a filmmaker and as a pastor’s wife, especially in a vibrant city like Lagos?

    I do a lot of things – I’m a pastor, I’m a pastor’s wife, I’m an author, I’m a book writing coach, I’m a mom, I’m a wife- and I will say that God really helps me. I think there’s a lot of grace involved. God has really en-graced me to do all that I do.

    The second thing is, I do have very strong support systems in my husband, parents, parents-in-law, my support staff and my team in my company. There’s a lot of support. It takes an entire village that I’m very grateful for. I also try to check in with the core people in my life and adjust when need be. If I notice that I haven’t really spent time with my children or husband as much as I should, I work on it. I try to gauge how I’m spending my life per time. Sometimes, I get really busy in a particular area of my life, and I try to readjust. It’s like when you’re driving, you’re not driving straight all the time. Sometimes you need to swerve a bit more depending on what direction you are going.

    Another thing I’m learning is that I cannot be everything to everybody at the same time. I prioritize my family as much as possible even though I also try to prioritize work. I make sure as much as possible to do myself the things that only I can do for my kids and husband and for the things people can help me do, I’m open to help and support.

    I also work really hard. I think hard work is also a major factor. I’m thankful to enjoy what I do. I wouldn’t agree that you won’t have to work a day in your life if you enjoy what you do. I think it just makes it easier and more exciting. And, even though I enjoy what I do, I don’t do all of them at the same time all the time. Sometimes I put some things on the back burner so I can do some other things.

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    Can you share a memorable experience from one of your film projects that profoundly impacted you or your audience?

    There are so many moments but one comes to mind now. I was going through a tweet a while back and the major tweet asked people how they became born again. Someone responded on how she had seen my film, Loving Amanda, and as result of seeing the film, she decided she wanted to become born again and know God better. To have memorable experiences like that is so powerful. I’ve seen people who say, “Watching your film, During Ever After, the series, saved my marriage.” Hearing the testimonies of how our stories are changing lives, is so impactful for me, much more than any award or recognition.

    In your opinion, how can films be used as a tool for social change, particularly in a religiously diverse and culturally rich society like Nigeria?

    I think that when people make films, even though they should be entertaining, we need to look beyond the entertainment and realize that films can make an impact. The way people dress and speak in films can affect the way people do these things in their daily lives. The values we portray in films can affect the kind of values people will mirror back. I think it’s important, especially for Christian storytellers, that we realize the impact we have the capacity to make. One thing that irks me is the fact that many times when you see Christians being portrayed in films, they are usually the ones being pretentious, extremely judgmental or not doing what they are supposed to do. I feel like when it comes to the representation of Christianity in storytelling, it’s in the movies that Christians and pastors are usually misrepresented. It irks me because there are pastors who have gone out of their way to be there for Church members. If you ask many Christians the impact that their pastors have made in their lives, you’d be surprised. Many have come out of depression, had an education, beat habits, had fatherly/ motherly love and care because of their pastors. But, whenever you see a pastor portrayed in many films, he’s usually fake. It makes me wonder why the 1% should represent the 99%.So, we need better representation of faith, the Church and the Kingdom of God as we know it. We need better representation of marriages and families. We can’t keep complaining that the world isn’t doing it our own way. It’s the world’s responsibility to do things their way and our responsibility to show the Kingdom way.

    What challenges have you faced as a female filmmaker in Nigeria, and how have you overcome them?

    I think that Nollywood in many ways is an industry for women. Since the three years that I’ve been here, I haven’t experienced anyone doubting my abilities because I am a woman. If you come into the industry, you can easily count tons of female filmmakers. I think that those who went ahead have done a good job of paving the way.

    I haven’t found any disadvantages to me as a person because I am a woman… not in Nollywood because a lot of people in the business are women. We may not have as many women in the technical fields as men but we have a lot of female directors. There are some female DOPs, many female producers, and many people in the distribution business who are women. I think it really is our time as women in Nollywood. For me, the industry has been kind. Of course, there are challenges of filmmaking in Nigeria but I haven’t had any challenges peculiar to me because I am a woman.

    Your work often delves into complex themes. How do you approach the process of weaving these narratives into your films?

    I like simple stories but I think that at the core human beings are complex so I always try to start from the known to unknown. So, it might be a story about redemption or about guilt but I start telling my story from relatable happenings, feelings and emotions. So, I move from the known to the unknown. But I think I generally tell relatively simple stories because I want people to be able to relate. So, it’s really about inspiring people in the long run.

    How do you think the Nigerian film industry (Nollywood) has evolved over the years, and what role do you see yourself playing in its future?

    That’s such a marvelous question. I still remember the VCD era, when we used to go rent them, watching Rita Dominic, Desmond Elliot, Jim Iyke and others on TV. I remember when the cinemas came out; I don’t think I had the chance to go to a cinema until I was an adult. I remember that I was a child when Silverbird first opened up their cinemas and I remember thinking, “Wow, I haven’t seen anything like this before. How does this thing work?” And so, my parents told me about the good old days when there were some cinemas that worked in Nigeria but they closed down. And then we evolved there from the DSTV age to the age of streamers where we now have people all over the world watching Nigerian films. I think it’s been so powerful but I think there’s even more. I think it doesn’t hurt to see more money invested in Nigerian films. I’m grateful about the evolution of the film industry and I think we’re getting better. Nigerian and non-Nigerian film makers have also learnt to make money from YouTube. But it will be really good to see better funding for films, even much bigger offers for Nollywood films as well as various other distribution methods because it seems most of us are focusing on just streamers at this time. It will be nice to see the process being democratized such that new film makers can come and have better opportunities. YouTube is already doing that and with our virtual premiere, we are hoping it’s a line that more young filmmakers can tow.

    As someone who is deeply connected to spirituality, how do you navigate the portrayal of religious themes in your films to ensure they resonate with a diverse audience?

    I think we have to understand that when it comes to the subject of God, people are not as ignorant as we’d like to think. Almost everybody in Nigeria is deeply religious. So, I feel we must rid ourselves of the notion that religious things are unrelatable. Everyone knows someone that’s either a Christian or Muslim in their family and friends circle. So, religious things are relatable things because statistics prove that Nigerians are a religious people. But I think when it all comes down to it, when I pursue stories, my desire is to portray Christ and His ideologies and that resonates with so many people; what we have to do is ensure we are telling the stories in a relatable way.

    Eternity has been planted in the hearts of everyone and whether we like it or not, people think about God more than they’d like to admit. And, it’s not just Christian stories we’re writing, we’re talking about love, life and these are things that people relate with.

    How do you think your perspective as a filmmaker has influenced your community, both within and outside your congregation?

    I think people are beginning to see the kind of stories they’ve always wanted to see with the work we do. There’s been a huge desire and a lot of people are interested in seeing Christian content in recent times. So, when people see what we do, it’s something that resonates with them and they are excited to be a part of.

    What advice would you give to aspiring filmmakers, especially those who want to infuse their work with meaningful messages?

    I would say start with what you have. I made my first film with about N600,000 and more than half of that was sponsorship from a friend’s brand. Start with what you have. What are the connections you have too? The next thing will be to keep training, improving and being as excellent as you can be. Another thing to know is that you are not making stories that people don’t want to hear but need to hear, you are making stories people want and need to hear. Any time there is a film that goes viral and goes against the tenets of our Christian faith, there’s such a wild uproar because people know it shouldn’t be done. The number of people speaking out against these things show that there’s a market for us; we must understand this- that there is a market for us.

    I feel that Christian storytellers need to embrace the business side of things. You can’t really capture an industry if you haven’t captured the economy. Focus on the business side of things. Also, don’t do substandard work because it’s a Christian film. Because our God is excellent. As a Christian storyteller, you should follow suit.

    What is it like to be the wife to one of the most popular pastors in Nigeria?

    I consider it an honor to be married to my husband not just because he is popular, but because he’s a great guy. He’s such a wonderful individual. I’ve known him for nearly 2 decades- since 2007- and he’s been consistent in character and growing in doctrine. And, he really does care about the Lord and His people. I feel for me, that is the catch.

    I always tell people, “Don’t just marry the office, marry the man.” So, I’m very grateful to be married to such a great guy. I’m thankful that the work that He has done and the work we continue to do is getting the attention of people because it means that more people are getting to experience progress as joy in the faith. And whatever comes with the assignment, God has prepared us for it .So we will succeed regardless.

    What’s the highest role religion can play in our society?

    I think we have to understand that there is a God and we are not Him. Before society was, Godwas. It is He that made us and not us ourselves. So, I think we must take a bearing from what God will have us do based on His Word rather than expecting Him to take a bearing from the Society. We are made for Him and not Him for us. So, if we are really going to achieve our highest calling and fulfill our greatest potential, we must look to the person from whence they came. Heaven and Earth will pass away but the Word of God will still remain.

    What is the future like for Laju Iren films?

    Well, in the near future, we are making our film – Mistakenly Yours- hoping to sell 50,000 tickets and make 250 million naira. So, let’s start from there and we’d move on to making global impact and global stories, telling billions of people around the world inspiring stories, creatively told, and making billions while at it to tell even more stories and empower more of the Lord’s storytellers.

    What are your hobbies?

    The same things I do for work are the same things I do for fun. But I really love to watch movies, I like to read, I like to write and I love spending time with my family. Because I am a new mom, I’ll also say sleeping; even though people say sleeping is not a hobby. But I feel like when I have the opportunity to sleep, it’s a gift, it gives me.

  • Delta killings: We’ve stayed six days without food

    Delta killings: We’ve stayed six days without food

    • Fleeing Okuama indigenes stuck in creeks lament
    • Fear attack by Ijaw neighbours

    The past week has been hellish for hundreds of displaced Okuama indigenes dislodged from their abode, following a punitive response from the army after irate youths allegedly murdered 17 soldiers on peace mission to the community.

    Olota, another Urhobo enclave and neighbouring community, is also deserted with fearful residents scattered in the nearby mangrove swamp following incessant raids by the military, a source told The Nation.

    The situation, our correspondent gathered, is dire for the elderly, women and children who had to risk trekking through marshes, swamps and mangrove forests after fleeing for safety upland.

    The Nation gathered that the fleeing Okuama indigenes encountered another challenge in their bid for safety as they had to pass through several hostile Ijaw settlements.

    A 52-year-old Olota indigene, who pleaded anonymity, insisted in a chat with our correspondent that Okuama community was being framed with respect to the killing of soldiers. He said the youths in the community were no militants and lack the expertise to orchestrate such a dastardly act.

    He accused the army of randomly attacking only Urhobo communities despite such communities being surrounded by Ijaw settlements, and appealed to President Bola Tinubu to call the army to order.

    He said hundreds of vulnerable people were still marooned in the swamps five days after they fled Olota, following incessant military attacks.

    According to him, it was safer taking refuge in the swamps than risk a boat ride upland through the Forcados River with several military checkpoints.

    He claimed that any youth found around Okuama by the army was routinely abused and arrested.

    He said the major challenge facing the displaced indigenes besides the obvious danger of wild animals, was hunger.

    Some survivors narrated close encounters with pythons, cobras, hyenas, monkeys, alligators and other wild animals as they navigated their way to safety in Ahravwarhien, Okwagbe, Ughelli, Udu and Orhuwhorun communities.

    Some elderly people, children and women also suffered snakebites as well as hostile weather conditions during the tedious journey, according to survivors.

    Many of the displaced persons lamented their inability to find family members who fled the arson and killings in Okuama in disarray.

    The 52-year-old refugee, who pleaded anonymity for safety reasons, said: “As I speak with you on the telephone at 8 am today, Thursday, March 21, I am speaking from the mangrove forest.

    “Since that unfortunate incident six days ago, we cannot eat or find water to drink.

    “I have five children and a wife who I cannot ascertain if they are alive or not.

    “We have women, children and old people in this condition. They just want to kill us for nothing.

    “We are in pains. It is only God that would answer this army people that came to destroy Okuama.

    Continuing, he said: “Some persons are trying to frame us over the killing of soldiers and get us on the wrong side of security agents.

    “They killed my brother, mother and cousin in Okuama.

    “It was only God that saved us; they would have finished us.

    “We are not militants. We do not have the weapons or expertise to take on the army.

    “The real militants are from Okoloba and parts of Bayelsa.

    “I am happy that with the searchlight on Endurance Amagbein, the truth about the killings will soon be exposed.”

    Another community leader, who spoke on condition of anonymity, said he left Okuama prior to the military invasion, adding that he had to journey to Okwagbe community, their ancestral homeland, at night, paddling a wooden canoe to avoid the many military checkpoints and attacks from their warring Okoloba neighbours.

    His words: “Prior to the invasion, I left the community for Okwagbe. I did not use the commercial speedboats for fear of militants and the army but had to paddle a wooden canoe at night on Forcados River to Okwagbe.

    “Don’t forget that to get to Okwagbe, I must pass through Okoloba. So I waited in the creeks till it was dark before I made my escape.”

    He said the Okuama indigenes trapped in the crisis trekked through the creeks to Urhobo communities while avoiding Ijaw settlements in order to reach safety.

    He continued: “Those trapped in Okwuama had to trek through marshes, ponds and lakes to reach safe havens such as Arhawharien, Ogrode and Olota.

    “Some even trekked to Omosuomo, Gbarogolo and Bomadi before they reached Ughelli.”

    He said the whereabouts of a 58-year-old chemist who lived in Olota remained a mystery after soldiers took him away to their barracks.

    He said: “A friend of mine who is a chemist was passing through Olota and on reaching the Oboro/Olota end of Forcados River ran into soldiers who after questioning him took him away.

    “After severe beatings, he died the next morning.

    “We can’t give account of our people. It is a horrible situation.”

    The Niger-Delta region is replete with incidents of such punitive expeditions by security forces in the past, with Okuama the latest addition.

    The Odi community massacre was an attack carried out on November 20, 1999, by the Nigerian Armed Forces against the predominantly Ijaw town of Odi in Bayelsa State.

    The attack came in the context of an ongoing conflict in the Niger Delta over indigenous rights to oil resources and environmental protection.

    Read Also: Military kills 106 terrorists, apprehends 103

    Also, in May 2009, a Joint Task Force (JTF), composed of troops of the army, navy, air force and the mobile police launched both land and air strikes on several communities in Gbaramatu Kingdom including Oporoza and Okerenkoko with hundreds of people feared dead.

    The attack saw the use of helicopters and heavy machine guns and caused the displacement of children and aged people.

    The global condemnation and response to the massacre and agitation of the people led to the Presidential Amnesty Programme of President Umaru Musa Yar’Adua.

    A human rights group, Human Rights Protection Congress, has appealed to the Delta State Government to extend relief materials to the innocent people trapped in Okuama following the continued occupation of the community by the army.

    Mr. Edewor Egedegbe, in a telephone interview, called for the immediate withdrawal of the Army to enable the facilitation of relief materials to vulnerable people.

    His words: “Okuama community, we were told, is under military siege in a worrisome situation like we have found ourselves. What is the plight of women and children in that agrarian community? Do they still have rights to freedom in such a situation under armed conflict?

    “When a community is razed down in a vengeful manner by the military as we saw in Odi some years ago, women and children are vulnerable, and this is our own concern.

    “We are calling on the local, state and federal governments to send relief materials to the people in that area.”

    He lamented the lack of urgency by the Oborevwori led administration in dealing with the humanitarian crisis in Okuama community, adding that hundreds of innocent people are stranded in the bushes and facing starvation and exposed to dangers posed by wild animals.

    He said: “The Delta State Government did nothing despite the fact that this crisis has been festering since last year. Governor Oborevwori turned a blind eye and now we see whole communities being leveled down and a humanitarian catastrophe is upon us.

    “Where is the lawmaker representing Ughelli South Constituency? They are nowhere to be found! It is shocking that almost one week after the crisis started, the state government has not deemed it necessary to organise a camp for internally displaced persons and assuage the suffering of innocent people.”

    He suggested that an internally displaced persons’ camp be established at Otu-Jeremi to cater for the medical needs of traumatised people.

    In a trending video on social media, the state owned broadcast station, Delta Rainbow Television (DRTV), aired an interview in which Okuama residents gave an account of the incident that claimed the lives of 17 soldiers.

    According to them, the army was warmly received at the community’s town hall when they arrived in two gun boats to discuss with the leaders on the way forward.

    They said drinks and kola nuts and money were presented as tradition demands of a host, adding that trouble started when the soldiers demanded that the youths chairman and some community leaders go with them to Bomadi.

    According to them, residents refused the request of the soldiers and all hell was let loose as the soldiers allegedly began shooting inside the town hall, leading to casualties.

    They said the army made three visits on March 14 to the community with re-enforcements and allegedly killed fifty persons on that day, and razed the entire village down the next day.

    Also, in another video which has gone viral on social media, an unidentified young man claimed involvement in the killing of 17 soldiers attacked in Okuama community by irate youths.

    The young man, in the video, blamed Governor Oborevwori and leaders for not calling both communities for a peaceful resolution.

    He said: “This is the last video I will make over the fight between Okuama community and Okoloba community.

    “The Ijaw people from Okuama community used army to carry three people from Okoloba community and killed them. The three people were all slaughtered.

    “The 16 soldiers were killed when they came to take away our community leaders and the youths knew that when they take them (the community leaders) away, they will be powerless. That was the reason the 16 soldiers were attacked.

    “My father was a retired army officer who died last year. I have lost six of my people to the fight between Okuama community and Okoloba community. The Federal Government can declare me wanted after making this video.”

    While The Nation could not independently verify the video as of the time of filing this report, a community source confirmed that the young man hails from the crisis-ridden area.

    The Army, in a statement issued by its Director, Army Public Relations, Maj-Gen. Onyema Nwachukwu, however, described the killing of the soldiers who were on a peace mission to the Delta community after a distress call, as communally planned.

    It accused the Okuama community where the soldiers were killed of resorting to propaganda; an act he said was evidence that the killing of troops was a “communally orchestrated attack against legitimate forces”.

    The statement reads: “The unfortunate killing of troops of 181 Amphibious Battalion of the Nigerian Army while on a peaceful and mediatory mission after a reported case of communal clash between Okuama and Okoloba communities in Ughelli South and Bomadi LGAs of Delta State respectively is not only despicable but should be unreservedly condemned by all.

    “These were troops committed to peace and security of lives and property of citizens and non-citizens alike in the Niger Delta region, murdered in cold blood by an armed youth gang of Okuama community in the most gruesome, heartless and cruel manner, and went ahead to sacrilegiously debase their remains by ripping out their hearts by the very people they were there to protect.

    “Regrettably, the community complicit in this dastardly act has resorted media propaganda and shenanigans, rather than engage in a positive effort to fish out the perpetrators of this heinous crime. This again is a clear indication that the murder of the troops was a communally orchestrated attack against legitimate forces.”

    The land dispute between Okuama and Okoloba communities has festered for long, leading to reprisal killings and abductions by both communities since last year.

    The source said the immediate trigger of the present crisis was the abduction and killing of an Okoloba indigene called Anthony Aboh whose corpse was found in Ayakoromo, with his hands and legs tied up and head cut off.

    He claimed a high ranking Delta government official, a relative of Anthony Aboh, reported the matter to the army in Bomadi, stressing that the high ranking official accompanied the army to Okwuama for the peace mission on the fateful day.

    Okwuama and Okoloba communities are neighbouring communities on the banks of Forcados River that empties into the Atlantic Ocean, while Okwuama is located in Ughelli South LGA, Okoloba is in Bomadi LGA.

    A source attributed the crisis to the construction of an Egbesu shrine on Okwuama land where the Ijaws of Okoloba worshipped their Supreme Deity “Egbesu”, adding that three youths were killed for challenging the building of the shrine.

    He said a major source of concern of the Egbesu Shrine was the health implications of the pollution of the Ewu River due to the regular killing of cows, rams, goats.

    He stressed that the activities at the shrine made the only source of drinking water unfit for human consumption.

    The source said a petition with reference number OC/001/2024 was written to Governor Sheriff Oborevwori intimating him on the crisis, adding that the matter was reported at the Police Divisional Headquarters at Otu Jeremi but no action was taken to bring justice to the deceased.

    He listed the names of the youths killed to include: Igho Meshach, Power Awusa, Okiemute Agbabulaka, adding that only Kennedy Israel who witnessed the massacre survived.

    His words: “The reason for the crisis is the building of Egbesu shrine in Okwuama land.

    “From time immemorial, that land has been Okwuama land.

    “When our youths challenged them, three youths were murdered in cold blood. The matter was reported to the government.

    “In short, we were shabbily treated by the Oborevwori administration. No action was taken to bring justice to those youths killed. Goverment did not act.

    “We have very weak and insensitive leaders, as this matter has been festering since last year but nothing was done.”

    Despite the high toll of human casualties, no relief material has reached the hapless inhabitants of Okuama community, The Nation learnt.

    Efforts to speak with Delta Information Commissioner, Dr Ifeanyi Osuoza and Ughelli South Constituency lawmaker, Mr Festus Utuama, yielded no result as they neither picked their calls nor responded to text messages.

  • Mike Ajegbo@75: How I survived cancer, bullet, COVID-19

    Mike Ajegbo@75: How I survived cancer, bullet, COVID-19

    • Says we earned N7,000 as senators
    • Explains how Nigerian civil war turned Igbo into business people
    • Reveals plans to revive moribund TV station, Minaj

    His agility and dexterity belie his age. Second Republic Senator, Mike Ajegbo, who turned 75 today, is a living testimony of grace. And he is, indeed, grateful because he has survived situations that most men could not deal with. A man who had a bullet stuck in his body for close to 30 years, survived prostate cancer at a frightening stage and overcame the dreaded COVID-19 infection together with his wife and son should have every reason to be thankful. In this interview, Ajegbo speaks about his political career, his time in the Biafran Army and his plans to revive his television station, Minaj Broadcast International (MBI), the first television station on satellite in Africa and Europe, among other issues. He spoke with SAM ANOKAM.

    How have you managed to remain scandal-free as a politician?

    My background would explain the person that I am.  My father was the first attorney general of eastern Nigeria. He became a judge of the Supreme Court in 1964 and came to Lagos, then went back to the east during the Nigerian crisis. I was born in 1949. In the 50s, where I was growing up in Onitsha, when men saw a woman they wanted to marry, like some people do these days, they send them to the university. Then, they sent them to where they could learn a trade. My mother used to have a lot of people sent to her. She would teach them how to sew, bake and all that. In short, my background meant that I had a family name to protect, so, I could not afford to do anything to mess it up. I think that influenced my life.

    My elementary school was at Holy Trinity School, Onitsha. My secondary school was Christ the King College, Onitsha. Then I went to do higher school at Government College Akpugo. That was when the war broke out, so I didn’t finish but ended up entering the Biafran army and was commissioned as an officer.

    I had a bullet wound which I carried in my body for almost 30 years. I had a shrapnel wound. Then after the civil war, I took entrance exam into University of Ife and University of Nigeria, and I passed the two to read Law. We decided that I should go to the University of Ife so that I would be out of the war environment and see how the rest of the country was doing. I graduated in 1974. I entered in 1970, did a four year course then came to Lagos for the Nigerian Law School after which I went to do my youth service in then Benue Plateau State between 1975 and 1976. I then came into Lagos and started legal practice.

    In 1979, four of us –Abuka, Jibue, Iloga and Nwaorgu- teamed up to form a law firm. I was a partner in the law firm. In the law firm, President Babangida came up with opening up the media. I applied and I was one of those given licences for television station. I started Minaj Broadcast. It was the biggest partnership then in Nigeria. Most of the time, they had single practitioners, though they employed juniors. Ours came out as the biggest partnership at that point in time. Another partnership that was interesting at that point in time was the Odujiris: Ade Odujiri, Adefulo and Ayelaja. But we were four, they were three. We became the biggest and, of course, we made a lot of waves in legal practice then.

    When I got my licence, I started my media. From there in 1988, even before I got my licence, I was a nominated as member of the Constituents Assembly. Also in 1994/95, I was also nominated as member of the constitutional conference. The Constituent Assembly was under President Babangida while Constitutional Conference was under General Abacha. Then in 1999, I won election to the Senate. I was in the senate for four years.

    When I left the Senate in 2003, I didn’t want to go back into politics for a number of reasons including the feeling that my business was suffering. But funny enough, instead of doing that, I was diagnosed with prostate cancer. For five years, I was battling cancer. I am a cancer survivor as at today. After that issue, I started again. My wife also is a lawyer. She has a law firm. I teamed up with her. We have offices in Lagos and Abuja.

    When I left to do my broadcast business, our law partnership, after a while, didn’t work out again. One of our partners, Mr. Nworgu is now late. The other gentleman, Mr. Chidi Ilogwu, is now a learned silk and Mr. P.C. Abuka is a big businessman. After my cancer, I got back into business and my law practice.

    Tell us about your political life and the process by which you became a lawmaker.

    When I was in University of Ife, I was elected as the Secretary General, National Union of Nigerian Students. I was active in student politics. The two are actually related because there is something that has been happening in Nigeria: the fact that we had had so many military interventions and whenever the military came in, the only arm that suffered was the legislature. They became the supreme military council or whatever it was. They made laws. They are the executives but they make laws. But under a democratic set-up, you have the executive, the judiciary and the legislature.

    In actual fact, the number one is supposed to be the legislature because they make laws. Everything is based on laws. What the executive is supposed to do is to execute the laws made by the National Assembly (legislature) while the judiciary interprets these laws. And what lawyers do basically is to plead before the courts that this is the law and this is how it should be interpreted. The opposing lawyer either agrees or disagrees, then the judge takes a decision. If you are a lawyer by training, it is easy for you to identify the good laws that should be retained or made and those laws that shouldn’t be retained.

    You made reference to the Biafra war in which you were an active soldier. Before the civil war, how was the relationship between the major ethnic groups in the country? Did the war alter the relationship between the Igbo, the Hausa and the Yoruba?

    When the war started, I was 18 years and in secondary school. The crisis started in 1966. The war itself began in 1967. My perception then could not be used as a yardstick. When the crisis started, it didn’t mean much to us young people until we started seeing the exodus of people moving back from the north to the east. Many of those people tried to trace their relatives and where they are from. It sort of destabilised the system.

    For some of us that joined the army, it is true, there was a cause for Biafra, but the major thing is that we were trying to protect ourselves because the fear at that time was that the soldiers were coming to eliminate us. Some of us took the decision that I’d rather die by fighting than die doing nothing. And the Asaba massacre in a way justified the fears of so many people. There were so many mixed feelings. When the war started, the issue of sectionalism in eastern region wasn’t obvious than when the war started going wrong. And you know in all human situations, when you are not getting what you thought you would get, you will start looking for excuses. Some of the things that happened to alienate the Igbo man from the Ijaw man or the Efik man were most unnecessary. But it has happened and it has happened.

    Some people blamed different actors for what happened, but the matter was that easterners were being killed in the north and we came back home. Nobody can deny that. But at the end of the day, Gowon declared no victor, no vanquished. And that encouraged a number of people to go back to their previous stations.

    Another interesting thing that happened out of the war economically was the issue of flat 20 pounds for anybody who had pounds in the bank. That thing came up and it affected a lot of Igbo people. But the recovery was based on one fact. They had three divisions of the Nigerian army. The first division was pushing down from the north to Enugu area, the second division was pushing from the west into Onitsha area, then the third division was coming from the riverine areas. So, at the end of the war, you had the three divisions stationed in the east, basically Southeast.

    Three interesting things happened. Every month they got paid their field allowance. Suddenly, people started getting money. I know how soldiers spend money. By the end of the month, he has finished his money and owing in expectation of his salary for the following month. That started empowering the people of the Southeast. It was not planned. And these soldiers were stationed there for quite a while. Before you knew it, the average person from the Southeast could survive. And it enhanced the trading capabilities of people from the Southeast because he had to trade to make quick money.

    Another thing that happened was that a lot of the Nigerian soldiers, including former President Babangida, ended up marrying people from that area. So, the issue of reconciliation in a way started happening without even being planned. And then, one other thing that happened was that it started affecting the education system in the Southeast. Trading then became more important. It is not too long ago that awareness was created as to why people should go to school.

    One other thing that happened simultaneously after the war was the issue of oil business. The oil hit Nigeria up to the extent that our then Head of State, General Yakubu Gowon said that money was not our problem but how to spend it. Then that led to so many things. When the government now decided to resettle the soldiers in various areas, they started ordering cement to build barracks and funny enough, the Ministry of Defence was in charge of that. A mistake was made; they took the agreement of one person without taking into account a number of other things. Before you knew it, they had over a hundred ships bringing cement to Nigeria.

    I don’t know if you have heard about cement armada. Our ports were blocked. That gave rise to the building of Tin Can Island ports. However, the depths of the Port Harcourt and Calabar ports weren’t enough to accommodate big ships. All the ships carrying cement were heading to Apapa. These are my personal opinion about the consequences of what happened.

    Read Also: Military kills 106 terrorists, apprehends 103

    Let us talk about your time in the Senate. Now senators are collecting as much as N500m as constituency allowance. Was it so during your time at the Senate?

    Let me explain that, because whenever I hear about it I get upset. This issue started during our own time. You know many Nigerians are not very literate. When you win, one of the things they expect is development in your area, and you have legislators from all parts of the country. There was a negotiation with the executive that for each constituency, they should vote an amount of N500m to do a job in the constituency. That money was not meant for the senators or members of the house. That money is residence with the ministry.

    What happened during my own time was that I held a meeting with the members of the house from my senatorial district and we agreed that what should be done there would be boreholes. We now wrote to the Ministry of Works that the N500m allocated should be used for this, and I was the Chairman, Senate Committee on Judiciary and Legal Matters and part of my duties were to ensure about the constitution. I continued emphasising it when I was in the Senate.

    If you look at the house, you would see it is not the duty of any legislator to execute any project. It is the duty of the executive. But as the legislator, you have to vote money for projects to be carried out. During my time, there was no legislator that was involved in the disbursement of money. What happened thereafter, I cannot vouch for them. But at my own time, we had people in the Senate who meant well. Take for example Anambra where I come from. We had Dr. Chuba Okadigbo, myself, Dr. Ori Obula. Then from Abia, you have people like Gen. Ike Nwachukwu and others from different parts of the country. We had people of substance. The issue between 1999 and 2003 was to put the government on a sound footing after the military rule so that the military doesn’t have any reason to come back. This issue of N500m is not money meant for senators; it is money meant for projects to be executed in a senatorial district.

    What was your take home at that time?

    Honestly, I cannot remember. But it was a ridiculous amount like N7,000 or thereabout. I never even bothered touching it, I had a business. I had to check to know exactly the amount plus allowances here and there. We didn’t pay ourselves, based on the constitution. The revenue mobilization committee decided how much we were paid. So, we did not fix our salaries. At our own time, the revenue allocation and mobilization committee was responsible for that. That is what the constitution says.

    When the military was in power, there were some visible things that we could see. But with democracy, we cannot see anything except looting here and there. How did we get here?

    Looking at it from the outside, because I left that place in 2003, a number of things happened. One, we never from then till now had a visionary leader, somebody who says I want to take Nigeria from here to there. The only person that tried to do something was Chief Obasanjo. He had been a head of state, so he came with some experience. But the experience he came with was enough to start to stabilise things but not enough to push Nigeria out of where it is into a developed economy.

    The only person who didn’t make it but I was happy with what he said was Peter Obi. He has a basic philosophy to move the country from consumption to production. At least he knows where he wants to go and how he wants to get there. Whether he could have achieved it is a different thing. The other contestants, I cannot tell you I understood where they want to move us to. Our present president has had a stint as governor of Lagos State. He had an idea on how to develop Lagos State, but he didn’t communicate to Nigerians what he wants to do for Nigerians. What was being said was that because he developed Lagos State, he would develop Nigeria, but I don’t think the two can work. But whether we like it or not, he is now the President of the country, so we must do what we can to ensure he succeeds, because if he succeeds the country succeeds.

    I like us to give him constructive criticism. We are no longer running an election, now it is the issue of governance, how to get Nigeria out of the mess we are in. But if you look backwards, the only person I have seen who had an idea of what he wanted to do and came into the scene was President Babangida. At least up to the time of Orkar coup, he had brilliant ideas. But still a lot of things went wrong, because if you ascend the throne by battle, you have to ensure you maintain loyalty of the people around you, and in trying to maintain their loyalty a lot of things may go wrong.

    What happened to Minaj?

    I told you that I was diagnosed of prostate cancer. But before then, I wanted to establish an African network. I was on satellite; the first television station on satellite and I was the first in Europe. That happened in 1998 when Abdusalami announced his political programme. That was when I was building Minaj.  I wanted to build an African network. I had an arrangement with a company called PANAMSAT in those days to give us receivers which we were going to put round African countries. I put in some places and those ones have gone like in Cameroon, Namibia, Kenya, even Ghana. I was in Kenya with my team when my wife, who was in London, called me to say Chief Alex Ekwueme called. He wanted to see me but I was in East Africa. He said I should try and call him, and she gave me his number, so I called him.

    We started talking and he asked why I was not in Nigeria to register because registration was ongoing. I said I purposely left Nigeria because if I registered, I would end up being dragged into politics. But if I don’t register, I will not vote and I will not be voted for. He kept me on the phone for over an hour telling me why I must go and register. He told me that late Abubarkar Rimi also told him the same thing. He had to convince me to go and register. Anyway, I called my team, telling them we had to cut short our trip because we had visited Uganda and Zambia trying to build up alliances. We flew back To Nigeria.

    I wanted to go back to the east, but by the time I got back to Lagos, I decided to stay put because if I went to the east to register, that is governorship waiting for me to come and contest for. I registered in Lagos, so I couldn’t contest for governorship. But eventually, having registered in any state in the federation, you can run for a federal post. That was why I was able to run for Senate.

    At that point in time, Minaj had English Premier League, Bundesliga, Minaj and NFL. Part of the arrangement was for me to have an African station and I would now sublet the rights to different people around Africa. We were already in negotiation with some people in East Africa, South Africa and even Cameroon to allow them to download the matches. I came back, registered and then travelled to see Ekwueme in London. When I got there, he had left for the U.S. I then went to see him in Washington.

    Then, the father of my very good friend died. That was in December 1998. We went to the village and it was there that they convinced me to run for the Senate. And PDP nomination was closing January 20. I abandoned everything I was doing to get the PDP nomination. I had very tough people contending with me, like the late Ani Okonkwo, Chris Ngige, the late Mark Okoye, then Architect Ejikeme and myself.  I couldn’t leave Obosi, and during that period, I forgot I didn’t sign off for English Premier League. They were looking for me for two weeks. That was how I lost the English Premier League. That was one major thing that hit Minaj. I then faced politics.

    I won the Senate seat and went to the Senate. One of my executive directors I thought would have captured my vision didn’t really get it right. Then my wife took over to stabilise it. When I got back from the Senate in 2003, I told myself I would rebuild it. After all, I was the one that built it. But I was diagnosed of prostate cancer and I forgot about everything to fight cancer.  Five years later when I got myself, I decided to get people to run the place. Some young men came to me that they would run the place. We signed a management agreement for them to go and manage the place; I didn’t realise they were fronting for some people. After a while, they started saying that they had taken over Minaj. I got upset and decided to shut it down.

    When I tried to revive it, it wasn’t working out. But there is one interesting thing about broadcasting in Nigeria. In the developed world, the media is divided into two: government owned media and commercial. The way government owned earns its money is not the way private media earns its money. Private media depends on commercials but government owned media depends on funding from government. Take for example, the BBC. People pay TV licence. In Nigeria, the government medium get funded through the budget and they still collect money for commercials, and because it is government, they have a bigger reach. So, people would rather patronise them because an advertiser is not interested whether you are private or commercial, he wants to get his message across, and how does he reach the biggest market? It is through the government media. You as an individual are competing with government.

    That is the story of Minaj. But if God grants me more life, before I quit the scene, I would want to revive Minaj. And I have plans for it. God willing by next year, I will put things together.

    Do you have any regrets looking back?

    I don’t regret anything. I have this sense of self contentment. I am happy with myself.  Oyinbo people have a saying that water has passed under the bridge, so, if you start regretting, where will you stop, where will you even start? It has happened, it as happened. Take it that way, look at the future.

    It is very obvious that you do not look your age, with your personality and everything else, how do you cope with women?

    I told you something, I have this sense of self contentment. I shut down my phone. I had about 124 lines blocked.  I don’t know if it has increased. I am not a monk though. One philosophy I always have from time is that I enjoy it better when I chase a woman and succeeds. But unfortunately, at this age, what are you trying to prove?

    At 75, what are you most grateful for?

    I am having a thanksgiving service. I am thanking God for a healthy life. God has saved me in both big and small occasions. One, during the civil war, I had bullet wounds, I could have died. I had cancer and the PSA was over 40, when once it is 10, it is trouble, I survived it. I had COVID-19, myself, my wife and one of my kids, and we survived it.

  • Helicopter crash: How spotlight ignored Chizi Wigwe, Bimbo Ogunbanjo in death

    Helicopter crash: How spotlight ignored Chizi Wigwe, Bimbo Ogunbanjo in death

    • Untold stories of their personal exploits

    On February 9, Nigerians and the world at large woke up to the devastating  news  of  a helicopter crash that claimed the lives of the Chief Executive Officer of Access Holdings Plc, Herbert Wigwe, his wife Chizoba, his son Chizi  and  former Group Chairman of the Nigerian Exchange Group Plc, Bimbo Ogunbanjo in Southern California, USA.

    The incident sent jitters down the spines of many, especially family members and close associates of the astute banker.

    Ironically, none of the nation’s army of seers, who are quick to make predictions at the beginning of every year, saw the calamity coming.

    Like a thief in the night, death stole a march on the erstwhile boss of Access Holdings and the three others aforementioned, ignoring their class and clout.

    But death had not the last laugh as the world gathered at various times to pay glowing tributes to the Fearless One. The last day of the funeral was the culmination of the global honour and applause for the deceased.

    The tributes poured in torrents as eminent people gathered at different spots and times to pay their last respects in a manner that could have caused death to ask regretfully: “where is my sting after all?”

    But while the four victims of the helicopter crash have been buried, only Herbert and his wife appeared to have much said about them. In newspapers, on television stations and other news media, the late Herbert Wigwe and his wife and were the focal point of public discussion for many days while Wigwe’s son Chizi and Ogunbanjo, a former President of the Nigerian Stock Exchange (NSE), were treated as footnotes.

    Incidentally, both had many things in common. They were born with silver spoons but were never out to live in their parents’ shadows. They had their eyes fixed on their ambition and personal goals and relentlessly pursued them.

    This many did not know about Chizi who on account of his father’s stupendous wealth they presumed must be one of the indolent spoilt brat sons of super-rich men in the habit of doing nothing more than paint the town red.

    But Chizi was not one of such. He was a budding entrepreneur who was already building his own brands and businesses beyond the shores of Nigeria.

    Born on January 10, 1995, it was clear from early age that he was destined for greatness. His intellect and insatiable thirst for knowledge set him apart from his peers.

    His educational odyssey commenced at the prestigious Kings School, Canterbury, Kent England where he laid the foundation for his academic prowess. From primary school through to the ninth grade, Chizi excelled, showcasing a blend of determination and innate talent.

    Seeking further horizon, Chizi ventured across the Atlantic to the United States where he enrolled at the esteemed Taft School. It was here he embarked on the final leg of his high school journey from tenth to twelfth grade, culminating in attaining his diploma through relentless dedication and rigorous academic pursuit.

    Undeterred by the challenges of academia, Chizi’s thirst for knowledge only intensified as he set his eyes on higher education. With unwavering resolve, he pursued a Bachelor’s degree in Computer Science Engineering Technology and International Affairs at both Georgetown University and Stamford University, cementing his status as a scholar of remarkable versatility and depth. 

    In addition to his academic achievement, Chizi’s professional aspirations soared to a new height as he pursued the esteemed designation of Chartered Financial Analyst, CFA level 2 candidate. This pursuit reflected his unwavering commitment to excellence in the realm of finance and investment management, underscoring his dedication to mastering his craft and making a meaningful impact in the world of finance.

    Throughout his education and professional endeavours, Chizi Wigwe remained the beacon of inspiration and resilience. His relentless pursuit of knowledge coupled with his commitment to excellence left an indelible mark on all who had the privilege of crossing paths with him.

    Chizi’s academic accomplishment paved the way for a promising career. His professional journey began at the Queenberg Construction where he made significant strides as a junior consultant. His tenure, though brief, was marked by an unwavering commitment to excellence.  

    Yet Chizi’ ambition drove him to explore new horizons. He transitioned to African Finance Corporation where he served as a junior investment professional. His work in finance was not just a job; it was a testament to his belief in Africa’s potential for economic growth and prosperity.

    But Chizi was not just an employee. He was also an entrepreneur. Right from a young age, Chizi developed the passion for technology. This passion led him to found Zeepay, a start up in revolutionising indigenous payment across the African continent.

    Through this venture, Chizi harnessed the power of artificial intelligence block chain technology seeking to bring financial services to the fingertips of every African.

    Chizi’s professional path was defined by innovation, ambition, and a deep commitment to Africa’s development.

    Beyond his professional pursuit, Chizi was a dedicated advocate and a loving family man. His advocacy work was profound, serving as ambassador for Global Citizen which campaigned against poverty, inequality and climate change.

    Chizi’s voice also echoed on the international stage as he tirelessly campaigned for a better world. He also extended his passion for promoting African art, culture and history, serving on advisory board for African 1952.

    On the home front, Chizi was the cherished son of Herbert and Chizoba Wigwe and a devoted brother to his siblings. Chizi was also a loving husband to his wife and his daughter who was born in 2023.

    In respect to his faith, Chizi was a pillar of strength as he actively participated in the Redeemed Christian Church of God in California in the United States.  Chizi’s life was a tapestry of service, dedication and love woven together to create a legacy that transcends time.

    Chizi’s tragic demise was not just an end to life but an extinguishing of a bright light that illuminated many paths. Though his life was cut short, Chizi’s legacy endures.

    Bimbo Ogunbanjo

    Like Chizi, Bimbo Ogunbanjo was born into affluence. His father, Chief Christopher Oladipo Ogunbanjo, obtained a Law degree from University of London after which he was called to the bar.

    He was easily described as one of Nigeria’s most celebrated corporate lawyers as he established a commercial law firm  known as Chris Ogunbanjo and Co which served as a platform for many successful legal luminaries. He commanded respect, wielded influence and was humbly wealthy.

    Read Also: Why Ndi Igbo must support, defend Tinubu’s govt – Kalu

    That was the kind of home that Bimbo Ogunbanjo was born into. He could have chosen to live off his father’s wealth like many of his peers but his focus was on how to surpass his father’s feat and achievement. He was out to discredit the age long Yoruba saying that after an elephant makes a trumpeting sound, the baby doesn’t.  He eventually did and successfully so for that matter. 

    Demola Akinrele, a Senior Advocate of Nigeria (SAN) who grew up with Bimbo Ogunbanjo, beautifully captured in his tribute to the former Group Chairman of the Nigerian Exchange Group Plc, how Bimbo’s restlessness and prudence took him to the height he attained in life.

    Digging into his first encounter with the Ogunbanjo family, he said:  “I want to take you a little back in history to remember the 1970s, the years of prosperity and golden era of Nigeria. One man that seemed to symbolise that picture for many professionals was Chief Chris Ogunbanjo and my father, like most fathers who wished inspiration for their children sometimes see the need to take them to an uncle or a friend so that they understand what can be achieved.

    “On a Saturday night on April 9, 1973, he carried the whole family and we went to Dan Fodio Road which was more like a country home in Lagos. I walked in and I saw the warmth of a man, Chief Chris Ogunbanjo of paternal nobility. Standing beside him was aunty Hilda, a lady of maternal dignity and hospitality.

    “Everybody else there was so tall and I looked in the corner feeling a little bit out of balance. Then I saw a young boy who was more of my height but with the potential of course to exceed me, but then, he was still short. He came and pulled my hands and before I knew it, I was upstairs in his bedroom going through comics and Juggernauts, which was where he got one of his nicknames.

    “Before I knew it I was down stairs at the swimming pool, and as we left the pool, the old men were playing tennis and we became ball boys.  I saw this energy and warmth which became the bond between the two of us. And I think because of that energy and versatility, Chief Chris decided to chart a particular educational pattern for him.”

    “Like his father who attended Igbobi College, Bimbo, according to Demola Akinrele, started first with Igbobi where “he acquired the ruggedness and I am sure many Igbobians are here.  He (the father) saw the ruggedness was a bit too strong so he decided to take him to Summerset to get some smoothness. 

    “Then he took a very unusual decision and sent him to Switzerland to acquire European sophistication and suaveness and, of course, the ability to deal with the world. Because it was an American school, he also acquired American audacity. 

    “You can see in those strains the foundation of what made Bimbo Ogunbajo a very versatile and a very open minded individual.”

    Armed with that quality, Demola Akinrele, Bimbo Ogunbanjo and their other colleagues travelled to London in the 80s.

    Committed as they were to their studies, they also took time off to admire the works of God in the opposite gender.

    “We all had our diverse occupations in terms of our studies, but we were all bonded by one pursuit – what I will describe as a pursuit of beauty.

    “It was the battle ground to win the hearts of the finest women in London, and everyone was very active. But Bimbo, you could not really see visibly where his endeavour was. All you heard was that a woman of beauty and height had had her heart infiltrated, and through the grapevine you knew that Bimbo had been around.

    “I tried to analyse what was his psychology and I figured it out he was a man that was very partial with beauty but was very afraid about the appearance of beauty.

    “One of the greatest troubles you had at that age was failing your exams or having your heart pierced. He was very risk averse that he ensured that moved very consciously.

    “When we left London and came back to Lagos for the pursuit of matrimony, that philosophy abided. 

    “All of a sudden he was spending an inordinate time in the house of the most genial and kind Ogbeni Oja of Ijebuland. We thought it was because of the relationship with Femi but rumours were abound  that the younger, elegant and charming daughter of the Ogbeni Oja had distracted him to the point of almost madness that he didn’t know where he was going. 

    “We didn’t exactly know what was exactly going on until of course the whole thing was pregnant with mystery as you can imagine. But the womb of time often reveals the truth.

    “Before we knew it, announcements were made that the two noble families of Ijebu were going to be joined in matrimony, and this is where I come in.

    “I got a phone call from Bimbo: ‘I want you to be my best man’. Best man? I said okay. The best man is an advocate of the groom. He is also a witness.

    “But there was a sub-plot by Bimbo and Titi to set me up, or to match me up to the chief bridesmaid who was the first cousin of the bride, Tolu Oshindero, as she was then known. 

    “But of course, as an ageing bachelor, I was conscious of my malady.  I knew that the time was up. So, unknown to them I had made my overtures in advance. Whilst they were plotting, there was also a sub plot by myself.”

    Talking about the next phase, Demola Akinrele said: “We came back to Nigeria and the business of living has to start. There’s a wife and two beautiful children. We sat down together and I pursued the path of being an advocate. 

    “He was a solicitor but he was restless. To understand Bimbo’s trajectory, you have to understand his character. 

    “On one of those evenings when the old men were talking about their children, Chief Ogunbanjo said ‘Abimbola, when exam was coming we had fears about whether you had read, but you passed. Another exam will come, we would be afraid again and you will pass.’

    “You underestimate Bimbo at your peril. He’s a man who I describe as carrying muscles of intuition and he had this faculty of connecting the chains of opportunity.

    “He saw it very clearly and he took his opportunities and that is Bimbola Ogunbanjo for you.”

    Continuing, he said: “If you are talking to him and he agrees with you, he will say, hmmm! When he disagrees, his eyes will roll. He says hmmm and his head is tilting backwards. 

    “Then he would explode into an objection with drama and Yoruba proverbs and then you will know exactly the position which he is taking. 

    “Now, from the trajectory of where he was as a lawyer to being a corporate board member, to being the chairman, a council member and ultimately the president of the stock exchange was the effect of his prudence.

    “He saw as an objective that the object of life was to have an object that was clearly attainable in space, within a limited time, maximum result and proportionate and relevant efforts, not over effort. He targeted what he wanted to do and he achieved it.

    “When he arrived at that, you saw him at the very zenith of his professional career. It was a beautiful thing to see you saw his whole six foot presence which was a vessel that carried a lot of wisdom and lots of learning.

    “If you pointed him out that this was the President of the Nigerian Stock Exchange, we were proud in his several suits that reflected his English education, his snow white hair and his white beard that reminded me of the European aristocrat.

    “The audacity where he could go with good ideas reminded you of his American education and the ruggedness by which he could deal with anyone.”

  • Slaying with oversize apparel

    Slaying with oversize apparel

    Gone are the days when wearing oversized attire was considered taboo in the fashion world. Today fashionistas and celebrities intentionally put on large-sized silhouettes to impress their fans, off the runaway.

    To them, instead of squeezing into body-hugging and fitted wear, it’s tranquilizing to put on loose dresses. Though the style might not be the sexiest trend as it’s characterised by slack waistbands, dropped shoulders, elongated sleeves and all, but stylish folk believe it conveys power and comfort.

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    Many luxury brands including Balenciaga, Louis Vuitton, Gucci and Dior, have continue to launch oversized clothing options for consumers.

    Let’s explore the world of celebs and individuals who are making classic statements with extra-large wears.  

  • Lady Carpenter Agatha Eric-Udorie rebrands after 30 years

    Lady Carpenter Agatha Eric-Udorie rebrands after 30 years

    Agatha Eric-Udorie is widely referred to as ‘Lady Carpenter,’ a moniker she got in her first years of venturing into the world of interior design and decor.

    Married to an architect, Eric Uche Udorie, Agatha has made a success out of her passion despite getting a first degree as a nurse.

    The 58-year-old Agatha has established herself as a professional interior designer, who exudes a rare mix of deep passion and intuitive knowledge.

    In what many close associates describe as a fascinating twist in fate, the young professionally trained Nurse found herself being tutored in the workshop of a carpenter, which eventually led to the birth of her successful firm, Agatha’s Interior Design Ltd.

    As a young lady in a majorly masculine profession, she grew in knowledge and the rudiments of carpentry, and so also grew her intense desire for beautifying interior spaces. She combined this passion with her already broad exposure to luxury and detailed finishing, which straightened her path into the very enterprising entrepreneur of repute she has become. Her generous experience encompasses all facets of the industry and some aspects of civil engineering and finishing construction.

    Her working career started at Finishing Marble, where she was Head Sales for some years before she left to start her first Company Boli-A Enterprises. Boli-A Enterprises at the time, was engaged in the production of furniture and the company was a manufacturer for several prominent and leading brands including Leather World during the first renaissance era of interior design in Nigeria. Leather World offered her a rare opportunity to showcase and hone her talents offering a dedicated corner in her gallery. Bimbo Alashe, the CEO of Leather World was one of the pillars in the industry on whose experience Agatha thrived.

    In 1994, after adding a lot to her knowledge, exposure and entrepreneurial experience, Agatha Eric-Udorie went ahead to start off Agatha’s Interior Design Limited with the support of her husband, Arch. Eric Uche Udorie.

    Read Also: Why Ndi Igbo must support, defend Tinubu’s govt – Kalu

    In 2013, she was nominated to the International Federation of Interior Designers & Architects as a Resource Council Member.

    By her inspirational leadership, Udorie has led the Agatha’s Interior Design Ltd team to win several industry awards both locally and internationally, which includes; The IDEA Award (Interior Design Excellence Award) for best showroom 2013 and 2014.

    In 2015, Agatha’s Interior won the Arch of Europe – International Quality Award, Gold Category in Frankfurt, Germany. The following year, Agatha’s Interior won a similar award but in the Platinum category, winning the International Award for Excellence and Business Prestige, in New York, United States of America. Finally, in 2017, Agatha’s Interior Design Ltd won the best Employer of the Year Award 2016/2017 by MATKO Ventures, a notable recruitment firm.

    Agatha till date, has been and remains in charge of affairs at the company since inception, being fully responsible for providing the direction, inspiration, motivation and guidance through the company’s several growth stages and phases evidently witnessed over the past years. She is still fondly called the “Lady Carpenter.”

    The ever-smiling Agatha has a Doctor of Science (D.Sc) in Entrepreneurship and Strategic Business Management from International Entrepreneurship University (IEU), USA.