Category: Saturday Interview

  • Drama at Cairo airport as Egyptian policemen frame Nigerian cleric for sexual assault

    Drama at Cairo airport as Egyptian policemen frame Nigerian cleric for sexual assault

    • How Nigerian pilgrims resisted threat to jail clergyman
    • Embattled cleric: My wife, children lost sleep learning about my plight
    • Egypt Airline, Foreign Affairs Ministry decline comment

    Officials of Cairo International Airport in Egypt appear to be becoming notorious for dehumanising international travellers especially, black Africans. During the week, a Nigerian cleric, Rev. Israel Kristilere of the ShepherdHill Baptist Church, Obanikoro, Lagos, shared a video reliving how he escaped being framed up and jailed for sexual assault by police authorities in the North African country. Before now, South Sudanese and Yemeni travellers had alleged harassment, extortion and other inhuman treatments by the airport’s officials. INNOCENT DURU spoke with Kristilere and other pilgrims who witnessed the Cairo airport incident and reports.

    Rev. Israel Kristilere, the Senior Pastor of SheperdHill Baptist Church, Obanikoro, Lagos and chief executive officer (CEO) of Oasis of Faith Intercontinental Limited, a private Christian pilgrimage company, in a viral video during the week, called the attention of Nigerians and the government to the alleged atrocities being perpetrated against the citizens by Egyptian policemen at Cairo Airport.

    According to him, he was framed up with the accusation that he sexually assaulted a woman he had not seen or met in his entire life. He was threatened with a jail term and subjected to all manners of mental torture to make him admit to a crime he never committed. He, however, stood his ground, insisting that he was innocent of the allegation.

    While he was doing battle with the police officers in the closet, his compatriots, buoyed by the never-say-die Nigerian spirit, defied the freezing weather condition and resisted the pressure mounted on them by the pilot and the cabin crew to board the plane that was taking them to Israel and stoutly demanded the release of their leader.

    At the centre of the battle was Mrs. Chiyenre Ofoha, who was with Rev. Kristilere at the business class lounge before he was whisked away by the police.

    Although they succeeded in securing the clergyman’s release, Ofoha was still struggling to overcome the trauma caused her by the ugly incident when our correspondent called her on the phone during the week.

    “I was terrified within me when all that was happening. I was very scared,” she said.

    “Secondly, I didn’t know where we could head to at that point in time. I told you the cold was freezing when all this was going on.

    “I was trying to reach Pastor on the phone but none of his lines was reachable. There was nobody to talk to at that point in time. I was really, really terrified.” 

    She recalled that before the police authorities came for Rev Kristilere, “we were both at the business class lounge. Each time I wanted to use the restroom, I would ask him to watch over my luggage. He also told me to watch over his luggage whenever he wanted to check on the other pilgrims.

    “When it was time for us to board, we both went downstairs. I noticed that they were not talking to us and I asked him if it was not time for us to board. He said maybe they wanted to check on our visa.

    “He walked up to them to ask if they were not attending to us and they said they were about to do. They later they asked him to step aside.

    “He asked me to wait because he felt that they wanted to attend to both of us separately. Before we knew it, about 15 policemen asked him to follow them.

    “Initially, I thought it was all about checking our documents. Later, I noticed some suspicious movements and went to ask an airport official what was happening. He responded that he does not speak English.

    “But I doubted the official’s claim that he does not speak English. There is no way you would work in an international airport without being able to speak English, because it is not everybody that comes to the airport that speaks your language.

    “But the Egyptian officials pretended that they could not speak English. I stood my ground, asking if there was no official that understood English and could interpret what was going on.”

    Mrs Ofoha said by that time, the other pilgrims had gone to board the plane and she was left there with one other man.

    “They asked me to go and board but I refused. I insisted that I must know what was going on.

    “I was subsequently directed to their boss who told me on enquiry that one of the ladies said that the reverend father wanted to rape her.

    “I asked them if it happened here or elsewhere. I told them I wanted to know when it happened.

    “I demanded to be taken to where they had taken him to, because we were together at the lounge before they took him away.

    “The man said there was a witness and I asked them to play the video at the airport since there would always be one there. The man said I should stop bothering myself; that they will play the video.

    “They continued putting pressure on me to go and board with the other people. Knowing that the other pilgrims did not know what was going on, I quickly ran to them and told them what was happening, and that it would not be proper for us to board the plane and leave our leader behind. They all agreed.

    “The pilot too was asking us to enter the plane. And to make matters worse, there was so much cold. But we defied the pressure and the cold, insisting that we must know what was happening to reverend and secure his release.

    “They did not want me to go and testify that I had been with him all through. We told them they could fly if they wanted, but we would not unless we secured the pastor’s release.

    “I think the pilot had to place a call to the officials to tell them that we were not boarding. Some members of the cabin crew even came down to appeal to us to board.

    “The flight was delayed for more than one hour before they brought Pastor back to us.  It was after that that we agreed to board.”

    Ofoha noted that the other pilgrims were not harassed.

    She said: “They were only forcing us to enter the aircraft.

    “At a point, we joined hands and agreed in prayer that whatever they were doing to Pastor should fail.

    “The Egyptians were looking at us as we were praying.”   

    The group captain of the pilgrims travelling with Rev Kristilere, Yemi Amure, said the experience affected him psychologically. “I have read in so many news media how innocent people have been framed for political, drug peddling, racketeering crimes among others, but to witness it, was unbelievable. That it was against a man of God really baffled me. Throughout my entry and egress at the last three airports that we passed through, l was apprehensive and paranoid, thinking that someone might try to frame me. It was a terrible experience that I will not wish my enemy.

    We left Lagos in good spirit and looked forward to an incredible spiritual experience! The flight itself was smooth, except for one or two minor turbulence. We landed at the Cairo Airport around 2100 hours, for our connecting flight to Amman, Jordan.

    Our flight to Amman was to leave at about 0125 hours on May 01 2024, hence we all remained at the airport lobby waiting for procedure instruction until our Group leader, and organiser of the pilgrimage Rev Kristilere eventually led us to a gate for our connecting flight, and left with a lady, another pilgrim who I later learnt flew Business Class, to the Business Class lobby until they appeared again sometime after 12 midnight, probably to ensure that all pilgrims had boarded. On seeing us still standing around, Rev Kristilere asked why we were not boarding. When he was told that the airport officials asked us to wait, he asked why and the airport official insisted that we step aside and let these people enter first: referring to some light skinned people whom I believe were Arabs or from North Africa.

    After Rev Kristilere was whisked away, he said “it dawned on me that our leader might miss the flight. Soon, the news of the abduction of our leader leaked out to other pilgrims, and there and then it was decided that no one was going through the security checks unless our leader was released  back to us.  As we stood our ground that no boarding of any pilgrim would take place without seeing our leader, one security officer (I knew he was an officer by his uniform) suddenly stood up and started shouting, gesticulating and threatening arrest if we did not go through security checks and board the transit bus to the tarmac. He continued to raise his voice, and aggressively shoving whoever stood in his way. It was at this point that one of the pilgrims, one Hon Kunle Elegbede said “no one is going nowhere, without our leader”. His wife also said the same thing and before you can say Jack Robinson, the entire pilgrims echoed “Without our leader, we are going nowhere.”

    As the Group leader, I appealed for calm, thinking that all was well with our leader, unaware that a fabricated assault charge had been leveled against the man of God!

     When the airport officials realised that no amount of threat would move us to change our minds, one of them came down from the aircraft to address us. He promised that if we boarded, he would ensure that Pastor and leader would be released. We refused. At this stage the official left in a vehicle and within three minutes our leader was brought in a vehicle to join us.  And that was the end of the fabricated assault allegation against an innocent Man Of God. As for me and my family, no more flying with EgyptAir.”

    Egypt Airline, Foreign Affairs Ministry’s spokesman decline comment

    Efforts made to get the spokesman of Egypt’s Ministry of Foreign Affairs, Amb Ahmed Abu Zeid, to comment on the incident were unsuccessful. He did not respond to our message on X, formerly Twitter.

    Egypt Air, which airlifted the pilgrims, also declined comment. Like the MFA spokesman, the airline failed to respond to a message sent to its X handle.

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    The Egyptian embassy in Nigeria was also yet to respond to our inquiry on the ugly development.

    The Nigerian Foreign Affairs Ministry’s response was also yet to be received at the time of filing this report.

    The spokesman, Amb Abu-Obe Eche, requested to see the video shared by Rev. Kristilere. He was yet to comment after the video was sent to him.

     Yemeni, South Sudanese travellers decry dehumanisation incidents at Cairo Airport

    Findings revealed that the Rev. Kristilere incident was not the first time Cairo International Airport officials would harass and dehumanise international travellers. In 2021, some Yemenis wrote a petition decrying the actions of the airport officials.

    The petition reads in part: “Passengers travelling to and from Yemen through Cairo Airport have been mistreated by Cairo Airport employees. The mistreatment has been going on for years and has become worse over the last two years.

    “Numerous videos have surfaced on social media platforms showing the specific targeting of passengers. Those passengers travelling to and from Yemen have been specially targeted by airport employees.

    “The passengers have been harassed and forced to give bribes for normal and routine services that are normally provided for free to other passengers.

    “Yemeni Americans have reached out to numerous congressional representatives and voiced their concerns over the mistreatment. The congressional representatives have advised the United States Embassy in Cairo.

    Yusuf Tuggar

    “While there are no formal complaints at the US Embassy, many passengers have complained to the airport authorities who have been quick to dismiss any complaints.

    “Complaints of mistreatment and harassment include: Solicitation of bribes for routine services offered for free to other passengers, including taking the bus from one terminal to the other and using the bathroom.

    “Theft of money, jewellery, cell phones and other valuable items.

    “Inappropriate confiscation of permissible items, including honey, coffee, and spices from checked baggage.

    “Illegally holding on to passenger’s passports for up to 10 hours, and not returning them unless they give a bribe. A Yemeni passport picture page was intentionally ripped because they refused to give a bribe.

    “Passengers being followed to bathroom. We are asking for the United States Embassy to request a full investigation from the Cairo Airport officials.”

    Prior to this time, South Sudanese travellers had accused the airport authorities of calling them slaves.

    Speaking about the incident, an official from the Government of Southern Sudan office in Cairo told the local newspaper, Sudan Tribune, that “if the Egypt Air flight to Juba is intended to insult South Sudanese and to humiliate them, please stop Egypt Air flights to Juba! As prior to initiating Egypt Air flight to Juba, Southerners are using Ethiopian Airlines, and they were never insulted and humiliated. “Egypt Air has to stop their mentality of mistreatment and harassment towards South Sudanese black people if they really wanted good relationship with South Sudan, or otherwise there is no need for Egypt Air to schedule its flights to Juba as this date. And I urge our fellow South Sudanese brothers and sisters in Europe and USA to avoid travelling to Juba through Egypt, but via Kenya or Uganda to avoid Egyptian humiliation and harassment.”

  • ‘Egyptian policemen tried to frame me up in Cairo’

    ‘Egyptian policemen tried to frame me up in Cairo’

    Reliving his experience in the viral video, Rev. Kristilere said: “I had a very traumatic experience at Cairo International Airport on April 30, 2024.

    “I left Lagos for Amman through Egypt Airlines with a group of 28 pilgrims and we had a stopover for four hours in Cairo before we boarded the second leg from Cairo to Amman.

    “I took all our pilgrims to our connecting Gate H2 around 9pm.  And having sent them there, myself and another woman on the trip who are flying business class left for the business class lounge.

    “We were in that lounge until one hour before our next flight when I told her to let us go back to the gate since I saw the notification that the gate of our connecting flight was open.

    “On getting there, I saw the pilgrims seated and not going through the gate’s security checks. I asked them why and they replied that they tried to but were asked to go back and sit down and allow others to go through the check first.

    “I went to the counter and asked a young man I saw there if they were not attending to Amman passengers yet and he confirmed that they were already doing that. So, I told all the pilgrims to rise up and let us go through the gate formalities to board our next flight.

    “As we lined up to go through the formalities, I saw some policemen and some airport staff discussing. I wondered what they were talking about and initially, I thought it was about our documentation or visa that they wanted to confirm.”

    In the course of trying to get his people to be attended to, however, a team of police officers asked the reverend to step aside and allow others to go through the security check.

    He said: “At that time, I told the other woman to wait for me while others could go through the security checks. So the policemen asked me to follow them to their office.

    “At this time, I still assumed that it had to do with our documentation. I had to bring out all the documents relating to our trip.

    “They then took me to the office of the head of the police of the airport. Three police officers entered with me while about 12 others waited outside, looking at us through the door which was left open.”

    To his chagrin, he said, “the chief police officer asked if I knew what offence I had committed. I wondered what the offence was, and replied that I had not committed any offence.

    “Then they brought a man in as an interpreter, who told me in English that a lady had just accused me of sexual assault and that the punishment was a jail term and that I should be ready to go to jail.”

    Shocked by the allegation, Rev. Kristilere retorted: “Who, where, when and how? Then they pointed at a lady who decided to hide her face behind another lady when I tried to look in her direction.

    “I told the interpreter I had never seen the lady not to talk of talking with her. The police chief then said in our country, we believe the word of any woman as true, and that means with or without evidence you are guilty.

    “He then said there was video evidence. When I heard that there was video evidence, I was relieved and I requested for the video evidence.

    “He later said there was no need for video evidence because it would make me miss my flight unless I agreed to their offered solution.

    “I made it clear that if they had any video evidence, they would not find me there because I had been at the business class lounge for three hours and I had an alibi among my pilgrims who was there with me in the lounge till we left for the gate.

    “Then they said there was a witness, and immediately, a young man came forward and stated that he was a witness to the assault. I asked where and when but there was no answer.

    “The police chief then said since there was a witness, I would only go if I accepted the solution he would offer.

    “I asked what the solution was, and he said I must apologise to the lady in a way that she must accept. I asked how I would apologise for what I had not done, but he insisted that if I did not apologise, I would be charged to court.

    “I then tried to look in the direction of the lady, who was still hiding her face behind another lady, and said: Lady, I have never met you. I have no idea of what you are talking about but possibly someone else has attacked you and you mistook me for the person.

    “Nevertheless, sorry if you are offended. But let it be known that I have no idea of what you are saying.

    “The police chief then turned to a man who was said to be her boss if my apology was accepted, and he said it was okay.”

    Police demand signature on weird document

    The plot to nail the clergyman did not end at asking him for an apology. After the apology, the police chief said he should follow him to another office and leave his hand luggage behind.  “I objected to that idea, saying I could not leave my bag behind because the rule of every airport is that passengers must always be with their luggage.

    “Around this time, I began to discern that they were up to something. They were trying to look for every means to set me up.

    “When we got to the other office, I was asked to wait outside when the police chief and other officers entered. At this time, I told myself that if these people should succeed, there would be no way to free myself.

    “I was totally isolated from my pilgrims who were supposed to be boarding the next flight. I could not understand their conversation which they were making in Arabic.

    “I then picked up my phone, pressed the ‘record’ button and kept the phone back in my pocket. At least that would be my only evidence in the future.

    “After a while, they invited me to the office and asked me to sign a document they had prepared in Arabic. I refused to sign because I told them I did not know what they had written. That would be stupid of me as an educated person.

    “They said if I did not sign, I would go to jail.  They said it did not matter, that what they just wrote was a settlement. I still said no.

    “To the glory of God, I have spent over 25 years of my life studying up to PhD level. I cannot sign what I do not know.

    “The police chief then got angry and shouted at me, saying ‘you will miss your flight and I will detain you and charge you to court.

    “I then said to him, if God says I will go to jail for an offence I did not commit, so be it. But I will not sign unless I know what was written.

    “Then the so-called interpreter offered to read the content to my hearing and I told him I could not trust his reading. I insisted that I could only sign if they rewrote it in English.”

    Kristilere said when they continued to mount pressure on him, Rev Kristilere said: “I took the biro and wrote below the Arabic write up, ‘I do not know. I planned to write ‘I do not know what is written above, but I am compelled to sign this document. Therefore, I am not aware of the contents above’.

    “But when they saw me writing, ‘I do not’ in English, one of the officers snatched the biro from me and shouted me down.

    “The police chief then insisted that if I did not sign, I would miss my flight which should have taken off and they would detain me and charge me to court the following morning.

    “Just then, an idea came to my mind. Since I had succeeded in writing ‘I do not below the Arabic, it speaks volumes. I picked the biro again and wrote my surname.

    “While doing that, a desk manager of the check in counter came in and talked to them in Arabic.

    “After a long chat, like magic, they handed over my passport to me and asked him to take me to the aircraft.

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    “I did not understand the magic words that effected my release until I got to the tarmac.

    “At the foot of the aircraft, I saw all my 27 pilgrims standing at the entrance. They had refused to board the plane unless their leader was released, against all pleas and threats even from the pilot who told them he would take off without them.

    “They refused to enter the aircraft unless their leader was released.  Now I know that was my saving grace. The refusal of the 27 persons who had already checked in to enter the plane frustrated their plot.

    “That was the report that the desk manager brought to this syndicate at their airport. They would have succeeded if I were travelling alone.

    “I wonder what they would have achieved if there were no people that I was travelling with. They would have succeeded in making me miss my flight and extort me.

    “I am still traumatised by that event, wondering what would have happened if there were no other passengers with me.

    “No doubt, this could have happened to many other persons who would have been charged to court for wrong accusations or end up being extorted by this syndicate in that airport.

    ‘My family lost sleep over incident’

    Speaking from Israel with our correspondent during the week, Dr Kristilere said: “That experience was the most traumatic in my life. I was so frightened being alone with strangers who spoke in the language they knew I would not understand. Whenever the police chief wanted to shout me down, he would do that in English but when they wanted to speak among themselves they would speak in Arabic.

    “I just believe it was a scheme. In retrospect, they did it probably because they were dehumanising my pilgrims.

    “One of my colleagues told me that my offence was that I tried to liberate the people they were trying to dehumanise.

    “As for my family, they were more concerned about where I was. When they heard about it, they could not hold it. They could not sleep. Thank God we have gone past that now.”

    Besides his own experience, he said, “many people have also recounted their experiences in some of these airports, but I wouldn’t want to talk about that since I hadn’t experienced it personally.

    “In Cairo, they have done that to many people. A woman once went there with three children and when she woke up the following day, they told her she had two children.

    “They asked where she got the third one because they only had a record of two children.

    “The poor woman said, ‘I submitted the passports of myself and my three children yesterday’, but they said no, she smuggled in the third child.

    “You can imagine the manner of schemes that they do just to extort travellers.

    “The Nigerian government should do something to stem the tide. They should let the Egyptians know we are not inferior to them.”

    Following the incident, the reverend father said, “many of us who are private tour operators have decided to steer clear of Egypt Air going to Israel.

    “We just had a conference here in Tel Aviv where the Lord Bishop Stephen Adegbite and other stakeholders have decided that none of us should take Egypt Air to Jordan or Israel.”

    More than a month after the incident, he said, the Egyptian authorities have not deemed it necessary to apologise for the “despicable conduct” of its officials.

    He said: “They have not apologised.  Egypt Air has also not reached out.

    “There is no way Egypt Air will say that they are not aware of what happened. They all acted as if nothing happened.”

  • Borno teachers: sacrifices we make to stop pupils from joining Boko Haram

    Borno teachers: sacrifices we make to stop pupils from joining Boko Haram

    • Say they’ll brainwash our pupils, conscript them if we quit teaching 
    • Educators lament earning less than N20,000 as monthly salary after 15 years in service

    Many teachers in Borno State are battling with trauma many years after they witnessed scenes of brutal terror attacks by the dreaded Boko Haram insurgents without any psycho-socio support to help their situation.  Their plight is compounded by starvation and hardship occasioned by extremely poor monthly salaries they earn as teachers in the volatile environment. But in spite of the daunting odds, many of them have vowed to remain in the school system to engage malleable children and save them from dropping out or getting conscripted into the deadly army of insurgents, INNOCENT DURU reports.

    Saleh, a teacher formerly stationed in Sewanee area of Borno State, was once paid an unscheduled visit by some members of the dreaded Boko Haram group at the height of their activities in the North East state. They ordered him to leave the community or pay with his life if he defied the order.

    His offence? He kept impacting western education knowledge on pupils against their instruction. “I was forced to relocate to my village for about one and a half years before I returned,” Saleh said as he recalled his traumatic experience with insurgents.

    He Said: “The insurgents were very close to us back then. In fact, they were living within us we could not identify them. They would just come and give you a letter or warn you in the night. At times, they would call you on the phone and warn you. They warned and ask me to leave because I am a teacher,” Saleh said.

    Saleh would count himself lucky for being merely given an eviction order as many other teachers like him were gruesomely murdered for promoting western education.  Although he was not physically attacked, Saleh said his life has not remained the same since then.

    He said: “I am still traumatised. Although they are not in the town anymore, one needs to be very careful because you can’t identify the insurgents. They have no identification.”

    In spite of his horrifying experience, he said he and many other teachers have vowed to remain in the school system to prevent pupils from dropping out and, by so doing, save them from being lured into insurgency groups.

    “If we quit the school system, many pupils will drop out of school and it will then become very easy for the criminal elements to brainwash and lure them into their gangs. The insurgents have their people on ground. They can easily recruit the children and take them out of the town for nefarious ends,” he said.

    Asked if his monthly salary is commensurate with the sacrifice he is making, he shook his head vigorously, saying: “If one is to go by the salary that teachers are being paid here in Borno State, one would not be in the teaching line.

    “I have remained on the job because I want to impact knowledge and share my personal experience with the pupils so that they can make good decisions in life.

    “I am being paid N12, 500 (less than $10) a month in spite of my qualification. I have a B.Sc.  It’s a big struggle coping with the trauma and challenges caused by the poor salary.”

    Many school teachers have been killed by insurgent groups in the North East since the outbreak of insurgency about 15 years ago. In 2018, a former minister of education, Adamu Adamu, put the number at 2,295.

    Aside teachers, the minister estimated that 1,500 schools were destroyed between 2014 and 2018. The Boko Haram insurgency has also caused about 100,000 deaths since 2009, according to the Borno State Government. Borno State, at a point, had close to two million out of school children according to official reports by the state government.

    Following the unprecedented number of out of school children, the state government in 2018 arranged to introduce conditional cash transfers to parents enrolling their children and wards in schools to revive education in the state.

    The large army of out of school children makes it easy for the insurgents to recruit and conscript pliable children into their folds. A number of them were used as suicide bombers at various times. They had their bodies strapped with bombs which they detonated in various places, including schools and worship centres.

    Many of the naïve children have died alongside innocent others in the process. Using statistics to show the extent to which insurgents have used children to perpetrate their nefarious activities in 2019,  Agunloye Bashiru,  a public affairs analyst, said: “There is a documentary evidence that both Boko Haram and Islamic State of West Africa Province have recruited more than 8,000 children since 2009 for terrorism activities.

     The United Nations Children’s Fund reports in 2017 said that one in every five ‘suicide bomber’ used by Boko Haram has been a child, underscoring the heartless nature of the religious extremist group.

    In 2017 alone, 146 children comprising 45 boys and 101 girls were used as human bombs, while from 2018 till date, 53 children were used as couriers of bombs (human bombs) in the North -East.

    Also in 2018 alone, Boko Haram terrorist group used 48 children including 38 girls in suicide attacks.

    Research has shown that the girl-child and women are mostly used for this evil purpose by the insurgents. The bid to avert a reoccurrence of the ugly event is what has also kept Bashir in the school system. Based on salary, he said, he would not have remained a teacher.

    His words:  “It is not easy teaching in a volatile environment like Borno because we have been teaching with fear all over us, honestly speaking.  There was a time they attacked us in Biu but luckily, we survived the attack.

    “The pupils are also still traumatised. Whenever they hear a gunshot or any loud sound, they scamper for safety in the classroom.

    “If these children leave the education system, they can easily become tools in the hands of insurgents and that is exactly what the insurgents want.

    “Remember that their grouse is against western education. We always disabuse the pupils’ minds, especially as they relate to insurgency.”

    Amiru, another teacher in the state capital, is also concerned about what would become of the pupils if they have no teachers to teach them.

    He said: “Boko Haram came to my school and warned us. They killed the teachers in some schools while in some others they warned them never to come teach again. If the children are allowed to drop out of school, it will spell doom for the society as many of them would join the insurgents.

    “We are making them to know what is good and what is bad as they grow older. Seventy five per cent of the population is Muslim, so we use Islamic teachings to tell them the implications of their actions when they die. That is why most of them are not joining the criminal gangs.”

    Sadly, going down memory lane, Amiru said: “I was given appointment in 2001.  I had NCE when I was employed, but with my higher qualification, I now earn N19,000.

    “With what we have gone through in the wake of the insurgency, we are not supposed to be earning this meager pay.  The anxiety we experienced back then is still palpable in many of us.”

    Teachers lament poor pay in spite of sacrifice

    Baye, a public primary school teacher in Borno State, holds a B. Sc degree in Education and has been teaching for the past 19 years.

    With his academic qualification and years of experience on the job, one would easily assume that Baye is well paid and can afford basic necessities of life. Incidentally, he is not. He unfortunately ranks among the poorest in the society.

    “I earn a paltry N13,700 monthly and I have a wife and children,” Baye said in a tone of lamentation.

    Miserable as the salary is, Baye said, “I pay N300 to go to work every day. It costs N150 to go and N150 to return.  On the average, I spend about N6,000 on transportation monthly. So I am left with N7,700, all things being equal.

    “I started teaching in 2005. They started paying me N4,000 when I was offered employment. In the last 19 years, they have added N9,700 to my salary. That is all the increment I have received in 19 years.

    “My colleagues in the civil service are earning far more than I do. I don’t know the reason behind that. I have many other colleagues who also earn miserable salaries like mine.”

    Because of his poor earning, Baye said he could not afford to decent accommodation.

    “I am still living in my father’s house with my family. I am married with children. It is totally impossible to live on that miserable salary as a family man,” he added.

    Asked why he has remained on the job in spite of the poor pay, he said: “I have remained in the teaching profession because there’s a need to shield the pupils from evil minded people and also because they are always promising to increase our salaries.

    “It has always been my ambition to be a teacher from the beginning. It wasn’t circumstances that brought me into the teaching line. I studied education to work in the teaching line, but this is all I earn since I started working 19 years ago.

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    “This appears to be justifying the saying that teachers’ reward is in heaven. Some of my colleagues have resigned.”

    It is also a tale of woes for Taju, another teacher who has spent 15 years on the job. He earns N15,000 monthly with 15 years teaching experience. 

    He said: “I earning N15,000 monthly and I am a family man. The salary is nothing. My children consume food worth more than that amount in two days.  The whole thing is ridiculous.

    “There is no motivation to teach. How would a hungry person impact knowledge on others?

    “My rent is more than the sum I earn in a month. You will weep if you see what we are going through.

    “I spend between N200 and N300 on transportation, going to school and returning home every day. If you remove that from my salary, what is left?”

    On why he has not quit the job, Taju said: “I am still doing the job because there is no alternative yet. If I have another job, I will resign.

    “I am an old teacher. I have been working for the past 15 years and still earning this miserable pay. Many of us are earning far below the prescribed minimum wage.”

    Another motivation for staying on the job, Taju said, is because “when you come across these pupils anywhere, they greet you respectfully. That makes us very happy.  I will be very happy to see my pupils becoming leaders in the society.”

    While his salary appears horrible, Taju said: “There are many people who are still being paid N7,000.  With the poor pay, they are expecting us to groom future leaders.

    “We are trying our best in spite of the poor remuneration. We are putting in our best because the pupils are our children. They are our brothers’ children. That is how we see it.

    “Left to the poor salary we are being paid, most of us would not do it.” 

    Reliving his own experience, a teacher who gave his name simply as Saburi, said: “I am among the people earning the lowest. I was employed in 2010 and I earn N12,400.

    “I have a degree in Library Science. I am married with four children and all I earn in a whole month is N12,400.”

    Saburi said he has remained in the school system because “it is just like a hobby to him. But I will never allow my children to become teachers. In fact, they are not in public school as we speak. They are in private schools.

    “The standard of education in public schools here in Borno has fallen. The teachers are not motivated.”

    Hardship forcing teachers to resign

    In spite of the commitment of some of the teachers who are sacrificing all to save the pupils’ future, a number of them have begun to quit the system. They are compelled to leave following the poor salary they are being paid. The development may spell doom if it escalates, one of the teachers said.

    A teacher, Musa, who spoke with our correspondent, said he left because it was not worth it being a teacher in the state.

     He said: “I have left the school system. I resigned because of the poor salary. I was being paid approximately N12,500 while in service.

    “I worked for between 13 and 14 years before I resigned. The government officials knew the amount I and other colleagues were being paid so there was no need to approach them for anything when I wanted to resign,” Musa said.

    A salary of N12,500 a month, according to Musa, cannot do anything in the life of a man that is single, not to talk about a married man.

    “My annual rent alone is N170, 000. If you take that away from my annual salary, would anything be left?

    “From your own point of view, is that worth what a married man with children should be doing even if his passion lies in teaching?

    “I have managed all along because I have other things I do. I have just decided to leave the school system to face my personal business.”

    Another teacher who has left the profession is Nurasi. He was being paid N12,800 while working as  a teacher. “I worked for 19 years as a teacher. I joined the teaching profession in Borno State in 2004 and resigned in 2023,” he said.

    The salary wasn’t enough for me to buy cooking oil and seasoning in a month. In a month, we use seven litres of cooking oil which costs N1,500 a litre. Seasoning is N1,200. In my house, we use about three to four packs of it.

    “If you add the two, you will see that the total is about or more than my salary.

    “When I started my teaching job 19 years ago, I was being paid N5,500.

    “About 10 years ago, I was boarding two buses to get to the school where I was teaching.  Back then, fare was N50 a drop, but now a drop is N200.

    “At one point, I approached the authorities and informed them about the cost of transporting myself to work.

    “They listened to me and posted me to a school where I would only take a bus to get to work and a bus to go back home. So, I was spending N400 each day to go and come back from work.

    “If you multiply that by 20 days in a month, I would have spent N8,000 on transportation from my N12,800 salary.

    “Now they have been paying me N10,800 as pension. I have received that for two months.”

    Before he resigned, Nurasi said,”I went to my bosses and narrated my ordeal to them. I made them realise that my salary wasn’t anything to write home about and that they should do something about it. All my pleas fell on deaf ears.

    “When I saw that they were not going to do anything, I voluntarily resigned.”

    Speaking on his academic qualification, Nurasi said: “Initially, I had NCE. But I completed my degree in Health Education about three years ago.

    “After 19 years in service I was only earning N12,800 monthly.”

    After quitting teaching, he said, “I have ventured into charcoal business. I actually started it eight years ago. I was always opening my shop after school hours while I was teaching.

    “The business is far more rewarding than a teaching job. I bought a piece of land and built a shop.  It was from the proceeds that I was able to further my education to degree level. I also took a second wife from the money I was getting from the charcoal business.”

    Teachers give different reasons for poor salaries

    In different chats with our correspondent, some of the teachers gave various reasons they are paid poor salaries. A good number of the teachers blamed the development on an aptitude test conducted by the authorities. They described the test as a hoax and a calculated attempt to favour a few.  

    Sharing his view on this, Ibrahima said:  “We sat for an aptitude test recently. Those who passed are the ones who had their pay raised to the minimum wage standard of N30, 000. Those who did not pass the examination are paid between N4,000 and N10,000 or more. This happened in Jere Local Government.

    “My wife’s friend, who is on level four or five, did not pass the examination. So, she currently earns N12,000.”

    For Taju, those who passed the test were handpicked. 

    He said: “After the test, they picked some people and increased their salaries. Out of about 18,000 people, they picked out 5, 000 and increased their salaries. The remaining 13,000 did not have any adjustment to their salaries.  Is that fair?”

    Baye in his opinion said the aptitude test was manipulated.

    He said: “The people were given the number of people they wanted to pass the test. The people involved used the opportunity to bring in their family members, wives, cousins, and so on.

    “They stuffed the list with their family members’ names so that they could be getting the minimum wage.”

    The reason for the poor pay was altogether different from Saburi’s understanding.  For him, “the reason why they are paying many of us poor salaries is because they claimed that we were not directly employed by the government.

    “Some of us were employed by education secretaries and other officials.”

    Teachers take to side hustle to survive

    To save their families from hunger and other challenges requiring money, many of the teachers said they always engage in other activities to augment their income.

    According to Baye, “what helps me is the commercial tricycle business I do after school hours. I always carry passengers from one place to another.

    “I go to school by 7am and close by 1pm. It is after closing from school that I go for my commercial transportation business.”

    Without the transportation business, he said, “it wouldn’t have been possible for me to survive on N13,700 in a month.  The salary is not enough to take care of myself, not to talk of my family.”

    Also speaking, Taju said: “After school hours, I always engage in other things. I do farming too. Many other colleagues do other things too.

    “It is mainly from what I get from my farm that I pay my children’s school fees and take care of other family needs.”

    Govt addressing trauma faced by  teachers, pupils

    President of the Nigerian Union of Teachers in Borno State, Zal Audu admitted that many teachers and pupils are traumatised by their experience  in the hands of the insurgents.

    He said: “The government is aware that many of the teachers and students are still traumatic. This is why workshops, seminars are being organised to help them get out of this mess.  It is natural that when you have been subjected to some of these horrors where your loved ones are being killed in front of you. You are bound t have this problem.

    “Much has been done  to help the students too. Almost all the schools now have been fenced, barbwire has been erected, even policemen have been deployed to all the schools particularly those within the dangerous areas.  Guidance and counselling officials have been employed in almost all the schools to  address the pupils.”

    Reacting to claims of poor remuneration by some of the teachers, the NUT boss said: “Their allegations are untrue. The question is how did they manage to get the employment? They got the employment through the window and not through due process.  What a former government official did was that when somebody retires, he will  take the salary of the retiree and use it to employ and pay about three to four people. By law their employment is not legitimate.

    “If any of them has genuine appointment letter and he’s been paid poor salary, let him bring it. The government isn’t aware of this employment.  Come to Borno and see what the government is doing.”

    Efforts to speak with the Commissioner for Education,Lawan Wakilbe was unsuccessful as he refused calls made to his mobile number over a period of two weeks.

    Wakilbe also failed to respond to text and WhatsApp messesages sent to his mobile number.

  • Controversy trails mysterious death of Nigerian businessman in Cote d’Ivoire

    Controversy trails mysterious death of Nigerian businessman in Cote d’Ivoire

    • Family in fruitless search for body, probes disappearance of money, phones, other belongings

    The family of Peter Ibezim, a 43-year-old Nigerian businessman based in Abidjan, Cote d’Ivoire, is enmeshed in confusion over the fate of their son whose demise was announced via a Facebook post. GBENGA ADERANTI writes about the efforts being made by the family members to ascertain the circumstances surrounding his purported death without evidence of his remains.

    Is Abidjan-based Nigerian businessman, Ibezim Peters, dead? What could have killed him? Was the Nigerian embassy in the West African French-speaking contacted? Who took away the late Peters’ belongings? Where are his phones? If Peters is truly dead, why is there no photograph of his body? These, among others, are the questions the family members of Peter in Nigeria are asking the authorities in Abidjan.

    According to Peters’ sister, Gift, the textiles dealer had lived in Abidjan for about 30 years before his death was announced on the Facebook. Until his purported death, the die-hard supporter of Super Eagles was dealing in clothing materials.

    Two weeks before the family was told of Peters’ death, he had participated in an online family meeting without any sign of ill health. “He was bubbly and lively throughout the meeting,” Gift said in a telephone chat with our correspondent.

    She added that a few weeks before the Facebook post on Peters’ death, he had sent his share of contributions to the family. “The family members normally contribute money into the family’s purse and he had just sent his own contribution about three days before his purported ‘demise,” Gift said.

    The news of Peters’ death was made public by an Ivorian, Raketa Sawagodo, who claimed to be a friend to ‘the late’ Peters.

    “She had written RIP (rest in peace) on my brother’s picture on Facebook and this got us curious,” Gift said.

    “Initially, we thought it was a hoax or something. It was the comments that followed the post that made us to contact the person who posted the picture and she told us that my brother’s leg got swollen and he was taken to the hospital.

    “In fact, we were told that he went to the hospital himself that Monday. He was treated and given some drugs, but he died the next day.”

    Curiously, the post has since been deleted from the Facebook wall of Raketa.

    Gift said in their effort to find out what actually happened to Peters, the eldest member of their family contacted Raketa via a Facebook message, but she said she does not speak English but uses Google translation. 

    “She told us that my brother complained of a swollen leg. We are curious because the issue of swollen leg is coming up. He never complained about any ailment during the online meeting with the family members a few weeks ago,” Gift argued.

    Providing further insight into how Peters died, Raketa told the family that when she saw his lifeless body, she informed the police and they took the body to the mortuary. But before she returned from the mortuary, his documents, phones, money and other personal belongings had disappeared from his room.

    But Peters’ family members are not convinced by Raketa’s explanation as they wondered how somebody would walk in and pack Peters’ documents and personal belongings just moments after he passed on. “Who are the people responsible for this and what are they trying to hide?” Gift queried.

    To worsen matters, Raketa would later tell the family members in Nigeria that they would have to pay N20,000 daily to keep Peters’ remains in the mortuary in Ivory Coast, warning that his body would be disposed off if the family failed to pay. However, the said amount was later reduced to N10,000.

    In a bid to make communication easier, Raketa introduced the family to a Cote d’Ivoire based Nigerian named Bisi, who insisted that one of the family members must come to Ivory Coast before she could do anything. She also said she was willing to transport any of the family members coming to Ivory Coast free of charge.

    While appreciating Bisi’s gesture, the family called the driver recommended by Bisi but were shocked by the response they got. The driver insisted that the return trip to Ivory Coast would cost N200,000; a demand that got the family even more suspicious.

    Besides, Bisi said the representative of the Ibezim from Nigeria would stay in her house, saying that she was married and had told her husband that some people would be coming from Nigeria to stay with them; a gesture the Ibezims found too good to be true.

    Narrating his encounter with Raketa, Paul Ibezim, a brother to Peter, said: “The woman (Raketa) said she knew my brother very well; that they were friends.

    “The day the incident happened, according to her, it was the neighbours that knew the deceased to be her friend that called, and that was when she rushed to Peters’ house where he found his corpse.

    “Later, they called the Nigerian embassy in Ivory Coast and, according to Raketa, they told her to call an ambulance to take the deceased to the morgue, which she did.

    “She told me that she was also told to go and do a police report.

    “She said she saw when they took my brother out of the ambulance and she noticed that one of the legs was swollen.

    “According to her, Peters had earlier complained that he was feeling pains in one of his legs an the leg was itching at the same time.

    “He went to the hospital where he was given injections and drugs, but when he got home, he slumped and died.

    “The question again is who did Peters narrate the story of his illnesses to? How did they know he slumped and died? Who was with him when he slumped?”

    Paul also said he did not contact the Nigerian embassy in Ivory Coast because he had no contact with the embassy. Fortunately, Bisi came to the rescue again by providing him with the number of one Mr. Okpara who works at the Nigerian embassy in Ivory Coast, but his efforts to contact him had not been successful.

    Bisi, however, assured that if Paul could come to Ivory Coast, she would take the family to the embassy.

    “She said the late Peters never belonged to any group or society in Ivory Coast so nobody wanted to take any responsibility for his burial.

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    “According to Bisi, the Igbo community denied knowing him when they took his photograph to them. The other Nigerian communities also said they did not know him as he was not part of their meetings.

    “They said they needed to see somebody from the family before they could bury him. But if nobody showed up, they would give his remains to the Nigerian embassy to do whatever they want with his remains.”

    Paul insisted that many questions were begging for answers as he was not sure if his brother died. He said the Ibezim family would want to be sure that all that all they had been hearing about the death of Peters was not a hoax.

    According to Paul, all the efforts the family made to get the photograph of Peters’ remains had been fruitless despite a promise by Raketa in their last conversation to get the photograph of Peters’ remains across to the family.

    “Earlier, we were told to pay the sum of 5000 CFA to get Peter’s autopsy report,” Paul said.

    “Bisi told me that if I came to Ivory Coast, she would take me to the embassy.

    “She said the embassy would assist me, we would be able to bury my brother and I would be able to come back to Nigeria.

    “That is how far we have gone,” he added.

    Appealing to the Nigerian government, Gift said: “If Peters is dead, they should let us see the video. They just posted his photo on Facebook; we are not sure that he is dead.

    “Ivory Coast is not a place you can rush to, especially when you don’t know anybody there.”

    The family said it gathered that Peters’ house and shop had been locked up by the Ivorian police.

    It was gathered that Peters was once married to an Ivorian woman, they had two kids together but are separated.

    “We don’t even know his kids. If we had seen his phone, we would have been able to recognise his kids,” a family member lamented.

    Our correspondent sent a mail to the official e-mail of the Nigerian embassy in Ivory Coast and a message to the embassy’s official line on Thursday, but at the time of writing this report, the embassy had responded to neither the mail nor the message.

  • Residents bemoan plight as condition of Lagos road worsens

    Residents bemoan plight as condition of Lagos road worsens

    The deplorable condition of the Old Ojo Road in Amuwo Odofn Local Government Area of Lagos State has created agony in the neighbourhoods as residents, motorists and business operators bemoan their plight, reports DANIEL KELECHI.

    Walking through a cratered road and getting splashed with mud while waiting for a bus, among other unpleasant encounters, has become sub-routine for most residents around Old Ojo Road, Lagos. The worsening condition of the road whose reconstruction began several months ago has taken a toll on residents including road users and business operators in the neighbourhoods.

    The decaying road is not just tearing up asphalt it is tearing livelihoods apart, especially around the Maza Maza/Oluti axis of the road. Gabriel Ibeabuchi, who deals in motor tyres, lamented the impact of the poor state of Old Ojo Road on his business. “People no longer follow this road because of how bad it has been for years now, so it is affecting our businesses seriously.

    “This is an alternative road where if the highway is not free, you can as well use and manoeuvre the usual heavy traffic. Before the road became this bad, customers driving by might see where they were selling tyres and stop to buy them. However, since the road became deplorable, vehicles no longer access the road, hence, our businesses here are suffering,” Ibeabuchi said.

    Ibeabuchi noted that the government is fully aware of the dilapidated condition of the road, noting that the reconstruction has been politicised.

    “They (politicians) came to a meeting held by our association during the electioneering campaign and asked that we vote for them with a promise that they would fix the road. But after getting our votes, they did nothing.

    “Even when some people want to repair the road, the government would not allow them. If you try to fill the potholes on the road, you will be arrested,” he added.

    Motorists, residents lament

    A commercial bus driver, Godwin Onuoha, shared his experience plying the road in recent times.

    He said: “This road is not only affecting me, it is affecting everybody. But we transporters here are being affected mostly. When it rains, you won’t be able to work. So the road automatically reduces our income.

    “The impact of the bad road on my vehicle is so enormous that I have been taking my bus to the auto-mechanic workshop for repairs every week due to the damage caused by the bad road on his vehicle every day.”

    Onuoha recalled that a recent protest by his association at the headquarters of Oriade Local Council Development Area (LCDA) did not yield fruits.

    “We drivers here have carried out a protest to Oriade Local Council but the council chairperson said that there was nothing she could do about the road as it is a state road,” he said.

    He recounted how during the rainy season school children have had to come down from his vehicle and walk to their school because some portions of the road cannot be accessed once it rains.

    “Where we are standing now, during the rainy season, I cannot reach this point. I will have to stop at Fashiru end of the road when passengers complain. I tell them the road is impassable and they do see reason with me and disembark,” Onuoha said.

    He, however, said he was aware that the first phase of the entire Old Ojo Road is currently under construction. But the second phase, which will pass through Oluti/Maza Maza to Kirikiri, has not got the attention of the government.

    He said he is hoping that the government will award the road and kick-start work so that their pains can be assuaged.

    A supervisor at Young Shall Grow Motors at First Gate, George Amukwu, recalled how on many occasions his drivers had to drive through the streets with their luxury buses to beat the portions of the road that were inaccessible. He however said he was happy that work was ongoing at the Oluti-Abule Ado section of the road and that he only hoped that it would get to Agboju/ Maza Maza axis where his company is located.

    “Thank God that the government has started work on it for now. I’ve seen their work towards Alakija side, so I’m appealing to them to complete the work and repair the road so that the road can be in a good condition to enable our passengers follow in easily whenever they want to come here,” he stated.

    Prolonged reconstruction of the road

    It will be recalled that the reconstruction of the road was initiated in 2022 and designed as an upgrade to a dual carriageway to serve as a strategic by-pass for motorists from Kirikiri/Ajeromi Ifelodun to Ojo Local Government. The work commenced in August 2022.

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    For the convenience of delivery, the road, which is also parallel to the Lagos-Badagry Expressway from Mazamaza to the Trade Fair complex, was divided into two phases. The construction of the first phase, with a length of 4,000 metres and an average width of 15.2m from Irede Road to Oluti Bus Stop, was to last 18 months.

    It is more than 18 months since construction began on the first phase of the project but a visit to the construction site by our reporter showed that the work was far from nearing completion, and with the pace at which the work was going, the first phase might not be completed even this year, and this would dash the hope of any kind of intervention on the second phase of the road.

    In July 2023, the Lagos State Government reaffirmed its commitment to the completion of the road by the end of the year.

    Community leader reacts

    A representative of the Royal Palace of Amu-Kuje in Amuwo-Odofin Local Government Area, Chief Sehu Ariyo, who is also the General Secretary of Kuje Amuwo Royal Family, said for close to 10 years, the road had been in a terrible condition. He noted that during the tenure of the former council chairman, Sanusi, there used to be some kind of palliative work on the road until recently when nothing has been done about the road.

    “Since the Old Ojo Road is bad, all the inner roads are bad too. I think if you have somebody in government that has a listening ear, you can talk to that person and he or she will make some adjustments and ensure the road is fixed in a record time,” he said.

    At press time, the Head of the Public Affairs Unit of the Lagos State Public Works Agency, Mr. Samuel Ayetutu, had not reverted to our correspondent who contacted him for his response despite his assurances.

    •This report is facilitated by the Wole Soyinka Centre for Investigative Journalism (WSCIJ) under its Collaborative Media Engagement for Development. Inclusivity and Accountability (CMEDIA) Project.

  • Delta killings: Fleeing Okuama indigenes return home two months after, count losses

    Delta killings: Fleeing Okuama indigenes return home two months after, count losses

    Okuama is no more! Its rich history is perpetually entombed in its ruins following the punitive expedition of March 14 by Nigerian Army over the killing of seventeen soldiers and officers on a peace mission to the riverine community.

    The community denied involvement in the violent clash that claimed the lives of 17 soldiers. Its Chairman, Ukuama Warri Branch, Mr. Okrika Emmanuel, said Okuama lacks the technical capacity to orchestrate such an attack on trained soldiers, adding that the whole world knows who the real militants are in the Niger-Delta.

    In the aftermath of the invasion, the troubled community (sans the Anglican Church and a ramshackle structure by the jetty) was reduced to rubble of bricks, concrete, charred roofing sheets, burnt wooden beams, and rusty, mangled steel rod that stuck out of the ruins like crooked fingers.

    In the intervening two months of military occupation, many places which used to be homesteads in the community had turned into thick, luxurious undergrowth of greenery, threatening to overwhelm the ruins that lay beneath.

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    Although the St Peter’s Anglican Church built about 121 years ago survived the onslaught, the community’s only public primary school, Aderha Primary School, was utterly destroyed.

    Scores of panels and poles of solar streetlights were felled and vandalized while the electricity transformer that served the community was carted away.

    Gone are Okuama Secondary School, Okuama Primary Health Centre, the “Oguan” or community town hall, the famous Okuama fish market and many homes, hotels, shops and churches in this thriving Urhobo enclave.

    Also, the home of no less a personality than Bishop Agori Iwe, an Okuama indigene and first Bishop of Benin Diocese of the Anglican Church appointed in 1962, was not spared.

    For context, Bishop Agori Iwe was a foremost catechist and teacher, who contributed immensely to the spread of western education in Ewu- Urhobo Kingdom since 1934 when he established a primary school in Okuama.

    A major concern for the refugees in Okuama is starvation and insecurity. With refugees emerging from nearby bushes to find their homes flattened and life savings gone, they have had to depend on charity to survive.

    To provide their daily protein needs, a group of men is assigned the responsibility of fishing in the slow moving freshwater of Ewu River. The catch is usually made available to the women folks, who prepare food for everyone.

    Many Okuama indigenes who spoke to The Nation lamented their personal losses. Mrs Juliet Okah, a 65 year old grandmother, who spoke in Pidgin English, said: “My son, we suffered lot inside the forest. There was no food to eat. We started hunting in ponds inside the bush in order to catch fish to feed our children.

    “As we came back after soldiers had left, we met some Ijaw people stealing our property destroyed by soldiers. All my money, house and even clothes were burnt by the soldiers.

    “Okoloba peope had started uprooting our cassava because soldiers drove us out of our village.”

    Fifty-eight-year-old Mrs Eseteru Vote, who broke down in tears as she spoke, lamented that she could not find two of her children. She said she lost all her belongings and home to the military invasion.

    Mr Emmanuel Okrika, a retiree who appeared crestfallen, described his situation as hopeless after the house he built in Okuama was destroyed.

    His words: “I am a retiree. I retired in February 2023 from the Hospital Management Board after 35 years of service.

    “This building is mine. All I suffered for 35 years is gone. They destroyed everything.

    “In this other compound, I had a hotel with 10 rooms. All my investments are gone.

    “That is the Professor’s house over there (pointing), it is also in ruins. My wife’s house was also destroyed.

    “It has been very terrible for me. The Delta State Government has not paid my retirement benefits. It is becoming difficult for me to feed my family.

    “The hotel was the only hope I had, but you can see it has been destroyed.

    “I have nine children. Three have graduated from the university but I have others in primary and secondary schools.

    “I plead with Governor Oborevwori to direct that my pension be paid. I want to use this medium to beg the state governor to consider me because it is very terrible for me.

    “As of last week when I returned, my blood pressure had risen to 190/100. I nearly collapsed here. So things are very terrible for me. One of my children who attends Otefe Polytechnic is asking for N80,000 school fees. I have told him to wait.

    “We would prefer that the internally displaced persons’ camp which they have established in Ewu-Urhobo is relocated here. There is enough land here. I don’t see any reason why the Delta State Government cannot build the camp here.

    Mr Ohwotake Otiera, a 65-year-old father of 15 who hails from Odokpokpo Quarters, said: “I live behind the Anglican Church. I am very surprised to be like a refugee, sleeping in the jungle for close to two months.

    Whenever it rains, we are drenched. My children are weeping because of the terrible conditions. The soldiers arrested my 23-year-old son, ‘Difference’, whose picture went viral on social media. He was tied with ropes and taken away by the soldiers.

    “During the commotion he ran in a different direction and so I cannot say what happened to him.

    ‘I want to thank Governor Sheriff for working hard for the soldiers to leave. But I want the government to rebuild our community.

    “In the jungle, we survived eating edible worms from palm trees, wild mangoes and guavas. We built huts in separate locations in the forest and allocated same to different people.

    “The situation was bad when we returned. We saw many skeletons of Okuama residents that we had to rebury.”

    Continuing, Otiera said: “All my children’s certificates, including my permanent voter cards have been destroyed. I appeal to the government to reissue a new one to me.

    “Okuama people are peaceful. We don’t want any trouble. We know who trouble makers are.”

    The case of 80 year old Mary Macaulay, who was left to die because she was accused of witchcraft by her children and community, has left many Deltans bewildered. She was left uncared for in the two months following the military invasion and occupation, in both rain and sunshine, and without food or water.

    She was an inch from death, when help came. A delegation of community leaders who discovered her under the ruins of a house near the market, appealed for medical assistance for her.

    A public spirited man, Mr Michael Egi, who lives in the U.S, sent a donation of N225,000 for her medical needs after appeals on social media went viral.

    The Nation spoke with Dr Kewve Amanasi of the Ewu General Hospital, Otor Ewu about Madam Macaulay’s condition, and she said: “When she came, I saw an elderly woman that was chronically ill with…. peri orbital sunkenness, leg swellings, bony prominences all over.

    “I made a diagnosis of protein energy malnutrition and severe anemia. Thus far, we have transfused four pints of blood with PCV of 8%. Gradually, she is picking up. She has hermitiasis. Over 15 worms came out from her mouth and markedly dehydrated.”

    Dr Amanasi, however, expressed optimism that the sick woman will make it.

    The plight of the refugees attracted the attention of Urhobo Historical Society (UHS) USA, with a donation of relief materials to assuage their suffering. The relief materials include basic food items, cooking utensils, cutleries, toiletries and clothes.

    Its President, Dr. Aruegodore Oyiborhoro, who presented the items at the Iwhre-Okpe Waterside recently, noted that the choice of items delivered was based on the feedback from the people.

    Dr. Oyiborhoro said: “The story of Okuama is known to the world. No need to retell it here. With their homes completely wiped out, the community made a wasteland, the feedback we got meant the UHS had to buy items as basic as cutleries, toothbrushes, paste, cooking pots, plates, clothing, toiletries added to the rice, beans, garri, salt and sundry basic food items.

    “The case of Okuama people is the clear definition of starting from the scratch with not even a piece to pick up from in the task of rehabilitation and resettlement.

    “That is why this little effort by the UHS is not to prove any point, but to tell the whole world Okuama needs a great deal of help.

    “We call on individuals and organisations to join the Okuama people and government to assist in rebuilding their lives. Okuama cannot go into extinction.

    “From our assessment of their plight, the people also need security as they are so vulnerable at the moment, bearing in mind the experience on their first day of return home.

    “Hopefully, they will gradually find their feet again.”

    Despite the extreme deprivation, Okuama indigenes vowed to defend their ancestral land from the Ijaws of Okoloba whom they accuse of looting their homes and harvesting crops in their farms.

    At the jetty, a gang of unarmed youths rotate sentry duties among themselves. They sit around burning logs of wood to keep warm and ward off mosquitoes, especially at night, their main objective being to protect the community from external aggression.

    Another group of youths and men is positioned at the rear of the village.

    With the influx of refugees, mainly women and children, into Okuama, there is anxiety over their safety, forcing the Anglican Church to convert its hall to serve as shelter for displaced persons.

    Treated mosquito nets hung over dozens of dirty looking mattresses scattered on the floor around the commodious hall of St Peter’s Anglican Church.

    Some of the returnees who spoke to The Nation said less than 24 hours after the military pulled out of their community, they returned to find youths from neighbouring Okoloba looting their destroyed homes.

    They said Okoloba youths fled when they were accosted by their youths who emerged from nearby bushes.

    The Vicar, St Peter’s Anglican Church, Okuama, Venerable Abraham Agberen, who returned to the community for the first time, said: “I feel so bad. But we know that any misfortune that befalls a man, he is equal to it.

    “For instance, I had 15 bags of garri and 10 gallons of palm oil but they have been looted.

    “When you saw me stand on the rubble of the vicarage a while ago, I was looking for our iron box where we keep money. Even my robes were looted by our neighbours in a few hours after the soldiers pulled out.”

    Continuing, he said: “The community has been providing food donated by groups and individuals, but we have not received anything from the Delta State Government. Feeding is done communally as foodstuffs received are cooked for all returnees.”

    He described the actions of the soldiers as “deadly and wicked”, saying, “If your children are having problems, you don’t take sides with one against the other. You bring the two together and settle their dispute amicably. But in this case, we were made the scapegoats.”

    In a bid to get justice, the Okuama community hired a team of lawyers to prosecute their case against the Federal Government and the Nigerian Army at the Federal High Court sitting in Warri.

    On May 2, the court, after a mention of the case before the presiding judge, Justice Sani, adjourned till June 4, 2024 for hearing.

    The suits included the following: FHC/WR/CS/41/2024 and FHC/WR/CS/42/2024 and another filed by a non-governmental organisation.

    Suit FHC/WR/CS/41/2024 had Victor Akemor and 16 others as Applicants with the Nigerian Army as the respondent.

    Suit FHC/WR/CS/42/2024 had Professor Arthur Ekpekpo, Mr Bernard Esegba and Mr James Oghohoko as applicants, with the Federal Government, the Chief of Defence Staff and others as respondents.

    In Suit FHC/WR/CS/41/2024, the applicants, through their lawyer, Chief Malcolm Omirhobo in their application, sought the order of the court for 15 prayers which include “an award of one billion naira against the respondent as “exemplary damage” in favour of the Okuama community.

    The internally displaced persons (IDP) camp which was established upland in Ewu-Urhobo is generating controversy among Okuama indigenes and Delta government. While government wants Okuama indigenes to enroll into camp, Okuama people want the IDP camp relocated to Okuama.

    There was a deadlock at a meeting of May 18 between Okuama indigenes and Abraham Ogbodo led IDP camp management committee.

    The IDP camp has been largely ignored by Okuama indigenes, who prefer that the camp is relocated to Okuama rather than Otor Ewu.

    Secretary General of Okuama community, Mr Bernard Esegba, said the opinions of his people were not sought or that any of his kinsmen were appointed members the IDP committee.

    He expressed concern that their Ijaw neighbours were desperate to take over their ancestral land after the looting of their community and farms.

    His words: “Not up to 48 hours after the military vacated Okuama, Okoloba youths invaded our community, looting burglary proofs, beds, doors and other valuables

    “None of Okuama indigenes was included among the management committee for IDP. We sent a petition to the government expressing our ideas, but we were ignored.”

    He expressed doubt that Okuama indigenes who had large tracts of cassava farms under cultivation would abandon their farms for the IDP camp, urging the government to relocate the camp to Okuama.

    He said with the imminent heavy flooding of their farmlands, Okuama indigenes want to quickly harvest their crops before the rains set in.

    Chairman, Okuama IDP Management Committee, Abraham Ogbodo, urged them to take advantage of the opportunity presented to them to enroll in the camp for the next six months while plans to rebuild their community are kick started.

    He assured that Okuama lands alleged to have been taken over by Okoloba would be returned and Okuama would be protected.

    He said: “Your fear that your community land will be taken over is legitimate, but your stay in Okuama believing that you can defend it is not entirely true.

    “I know protecting your ancestral homestead is a priority, but I advocate negotiated peace and not forced peace. I can assure you that your welfare is the utmost priority of the government.”

    Acting Chairman, Ughelli South LGA, Chief Austin Emaduku, said the lingering security situation has constrained government’s decision to site the IDP camp in Ewu- Urhobo and appealed to the refugees to come to camp.

    While the stalemate between Delta government and Okuama community lingers, the scale of human suffering at Okuama is dire and there is a compelling need for urgent action.

  • Victim’s family kicks over students allegedly killed by generator fumes in Bayelsa

    Victim’s family kicks over students allegedly killed by generator fumes in Bayelsa

    On Tuesday, May 21, 2024, a tragic incident occurred on Ebis Mechanic Road, Amarata, Yenagoa Local Government Area of Bayelsa State where seven individuals including four siblings lost their lives due to exposure to toxic generator fumes.

    The victims were using a generator for power supply during a power outage which has become synonymous with Yenagoa, the state capital, and other parts of the state, and the improper ventilation led to the accumulation of carbon monoxide, resulting in fatalities.

    The deceased, most of whom were said to be students of the state-owned Niger Delta University (NDU), Amassoma, were said to have worked late into Monday night in a music studio owned by one of them, and fell asleep in the locked studio with the generator still running.

    The young men, who were in the music recording business to support their education, were suspected to have suffocated from the carbon monoxide emissions of the generator.

    The police spokesman in the state, Musa Mohammed, who confirmed the incident, said police had begun investigation.

    Read Also: Fintiri hails Tinubu, says rebuilding Nigeria requires bold policies

    “Investigations are being carried out, but based on what we have seen, carbon monoxide poisoning due to generator fumes is a possible cause,” Mohammed had stated.

    Residents, eyewitnesses speak

    Some residents of Ebis Mechanic Road who spoke on the incident said they had raised the alarm when they peeped through the window of the studio and saw the lifeless bodies of the young men sprawling on the floor.

    Yet some eyewitnesses in the area disagreed that it was only generator fumes that choked them to death, claiming that the young men might have taken some hard drugs and other narcotic substances that contributed to their demise.

    A bread distributor, who described one of the (unnamed) victims as his husband’s nephew, said the deceased was the only child of his mother.

    The woman, who craved anonymity, but chose to be called ‘Mama Bread’, said the husband’s nephew was a student at NDU but was doing music on part-time basis to support his education since his mother, who is the breadwinner of the family, is struggling to survive.

    She described the deceased as a hard working boy in his mid-20s whom the family had always looked up to bring succour to them when he rounded of his education and began to excel in his music career.

    Mama Bread stated: “The boy’s death is devastating. He was just hard working an easygoing young man full of promises and now death has snatched him away from us. 

    “I just wonder how his immediate family, particularly his mother, will be able to cope with his passing. His death has dealt a devastating blow to the family.

    “My husband has not been himself since the incident occurred. We pray for the repose of his soul.”

    One of the victims’ sisters, who preferred to be anonymous, said that her brother’s death was curious and doubted the narrative that he was killed by generator fumes.

    “My brother went to the studio early hours of the morning and I do not believe that the generator fumes could have killed him. I do not accept that story that he died as a result of generator fumes,” she stated.

    Also, Mr. Damion Asamonye, a resident, heaped blame on the state and federal governments as well as Port Harcourt Electricity Distribution Company (PHED) for the death of the seven persons, lamenting that if there was adequate power supply, there would not have been any need for them to use generator throughout the night that resulted in their inhaling carbon monoxides from it, leading to their untimely death.

    He decried the epileptic power situation in the state whereby the distribution company only brings light whenever they want to collect electricity bills and disconnect light shortly after customers have paid their bills for the month.

    Asamonye said: “Both the federal and state governments have failed us. If there was public power supply, may be these people would not have lost their lives in that callous manner.

    “It is sad and painful. Seven promising men just died like that because they were trying to eke out a living for themselves. Seven able-bodied young men just died in such a manner because of the failure of government.

    “The most annoying thing is that next, the PHED personnel will come with their ladders to disconnect light that they are not supplying.

    “How can people be spending their humongous money on paying for darkness and fueling generators despite the current hardship in Nigeria, even after paying for light bills?

    Another resident, Mrs Joy Reuben, who neighbours woke up in the wee hours of Tuesday to witness the tragic incident, called on the government to ensure that there is adequate power supply in the state, so that citizens would not be allowed to die in such unthinkable circumstances.

    Also, a resident who gave his name only as David blamed the incident on the poor power supply situation in Bayelsa State, arguing that if power supply was regular, those young vibrant youths would not have died untimely.

    He equally called on the police to conduct thorough investigation into the incident to unravel any other possible cause of the fatalities.

    Negligence by medics

    One of the young men, Mr. Akpos Barakubo a.k.a. Slim Kelz, was rushed to the hospital unconscious but was neglected by medical personnel, citing the need for parents or relatives to be present before treatment.

    The young man eventually succumbed to his injuries and died.

    Kelz was a music producer and mixer while other boys were undergraduates from Niger Delta University (NDU), who went to the studio for music recording.

    Hard drugs dimension of incident

    The initial investigation revealed that the cause of the tragic incident that occurred at DMP Music Recording Studio on Ebis Mechanic Street, Amarata, Yenagoa, where seven young men lost their lives was primarily due to generator fumes.

    However, further information from autopsy results indicated that the young men had also consumed hard drugs, which might have complicated their medical condition.

    The autopsy results indicate a combination of generator fumes and drug consumption as contributing factors to the fatalities.

    Experts advisory

    Generator fumes, which contain carbon monoxide, can be extremely dangerous if proper precautions are not taken. Carbon monoxide is a colourless, odourless gas that can cause illness and even death when inhaled in high concentrations.

    According to experts, the tragic incident at Ebis Mechanic Street resulting in the deaths of seven young men highlights the importance of prompt and effective emergency response, as well as the risks associated with generator fumes and drug abuse.

    They contend that the negligence by medical personnel is deeply concerning and requires further investigation to prevent such occurrences in the future.

    They recommend that the relevant authorities should raise awareness about the dangers of generator fumes and drug abuse among the youth as well as review and reinforce protocols for emergency medical treatment to prevent similar incidents in the future.

    They contend that the loss of lives due to generator fumes is a tragic reminder of the importance of safety measures when using generators, noting that it is crucial to raise awareness about the dangers of carbon monoxide poisoning and to take necessary precautions to prevent such incidents from happening again in the future.

  • How Thailand community in Nigeria celebrated Songkran 2568

    How Thailand community in Nigeria celebrated Songkran 2568

    • Remi Agbowu, Senator Daisy Danjuma, Madam Tukie graced the occasion

    By Bola Ojo

    From April 13th- 15th each year, Thais all over the world commemorate the end of one year and the beginning of another. The Thai community in Nigeria has joined in this celebration going on in their home country. This year’s celebration is the fourth time the Thai community in Nigeria would be joining their families, nationals from across the world, friends and loved ones in Nigeria to share the joy of the season. Esther Oluku writes that this celebration marks the beginning of the year 2568 for Thais all over the world.

    That afternoon, it seemed like the suffocating heat had given way to a cool almost gaiety atmosphere on Gafaru Animashaun street of Victoria Island, Lagos. A peep into the street was greeted by an array of bright colours of red, blue, green, yellow, pink, lemon amongst other colours of mini flags hanging from ropes hung across the street. There were large parasols of lemon, yellow, white, pink and purple colours, garlands with beads hanging on a pole for participants with floating lights hanging on the veranda of Orchid House Thai Restaurant from where the celebration poured into the street. The event which sparked such festivity is the Songkran festival translated in English as the Thailand new year festival.

    Dozens of water drums lined a part of the street on one side and an array of dishes lined the street on the other side. Our cheerful Thai hostess, Madam Tukie, was seen handing water guns to participants in preparation for the commencement of the event and placing beaded garlands on the necks of participants.

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    Among the dignitaries were construction magnate, Mrs. Remi Agbowu, Senator Daisy Danjuma and others too numerous to mention

    The Songkran is the biggest celebration of the year in Thailand and although immigrants in Nigeria, Thais trooped in in their numbers. They seemed not to have lost touch with home as each one was seen greeting the other in the traditional way of clasping of the hands in a prayer-like demeanor with head slightly bowed.

    The Songkran in Thailand

    Traditionally, the Songkran festivities lasts for a three day period and is a celebration of religious ritual and cultural heritage of the Thailand people.

    The first day of the ritual, April 13th, is used to pay obeisance to Buddha Statues the founder of Buddhism and the religion of the Thailand people, for the blessing of seeing the final moments of the old year. In Thailand, this day is spent in visits to the temple to worship.

    The second day of the Songkran, April 14th, is the eve of the new year and is devoted to honouring the aged. The activity which marks this event is the gentle pouring of water over the hands of older people who then go on to bless the younger generation.

    On the third day of the event, which marks the beginning of the new year, is marked by participants blessing each other exemplified by pouring water gently on people as a sign of cleansing from the troubles and challenges of the previous year in the hope of beginning the new year afresh and free from the challenges of the previous year.

    In recent times however, the water pouring ritual has been modernised into a water fight which brings out the fun and playful aspect of humans forcing participants to relax, enjoy the ‘water fight’ and be happy.

    The new year is also marked with the coming together of Thai families to bond, partying to folk music, singing, dancing, sharing of art, food and oral tradition. Tourists from around the world visit Thailand’s capital, Bangkok, each year to witness the event for themselves.

    For the immigrant Thailand community in Nigeria, all the celebrations were held on April 13th which marked the beginning of the Songkran festivities.

    Colours and Symbols as a Celebration of Thailand Cultural Heritage

    Colours and Symbols play an important aspect in the Songkran celebration. Unlike nations who use several methods of aggregating the passage of time, the Songkran celebration is linked to the passage of the movement of the sun to the Aries which in the Zodiac is the beginning of the spherical movement of the sun round the earth.

    This alignment with the Solar system through the adoption of the Lunisolar Buddhist calendar is a symbolic alignment to a higher wisdom in directing the path of the Thailand nation.

    Also, Thai participants at the event wore floral print clothes symbolic of spring and the coming of the rainy seasons after the almost unbearable heat of the hottest season and end of the year 2567.

    The water, which is a major feature of the event, is symbolic of the washing away of everything unclean and unwanted and a purification for the new season.

    The bright colours of the parasols, the flags and the floating lights are also motifs of the expectations of resplendent goodwill which the participants hope to enter into in the new year.

    Other aspects of the Songkran festival such as the dancers, the song and the food represent a celebration of the rich depths of Thailand culture and is a means of both folk learning and cultural exchange and deepening of Thailand’s cultural heritage.

    UNESCO View of Songkran as a means of deepening Thailand cultural heritage.

    The United Nations Educational and Scientific Organisation (UNESCO) has recognised the Songkran as a cultural way by which the Thailand nation celebrates the transition into a new year and recognises the celebration as a way of deepening cultural awareness in the younger generation and inspiring cultural preservation.

    Thai Community in Nigeria Collaborates with Orchid House Thai Restaurant CEO

    The event was put together by a collaboration between the Thai Community in Nigeria and the Chief Executive Officer, Orchid House Thai Restaurant, Ms. Nattanee Booncharoen, popularly known as Madam Tukie.

    This event is commemorated by Thai nationals all over the world through the convergence of Thai families to bond, share companionship, food, music and culminates in a water fight. This Songkran would usher the Thai nation into the year 2568.

    According to a member of the Thailand Community in Nigeria Coordinating Committee, Mr. Nawapad Wichitchan, the Thailand nation utilises the Buddhist Era calendar in calculating the year and the Songkran is an avenue for Thai families to bond and build stronger family ties.

    “The Songkran, Thai new year, is marked by the coming together of Thai families to celebrate the new year. This is the hottest day in the year in Thailand so the water fight while cooling the temperature signifies the passing of the hot season and the transition to the rainy season.”

    Another member of the Coordinating Committee, Ms. Nayufa Dangprasittiforn, explained that as immigrants in Nigeria, the festival is an opportunity for cultural exchange. She added that yearly, invitations are thrown open to other nationals to participate.

    “It is an event in Thailand and UNESCO recognises it as an avenue for cultural exchange. It is important for Thai nationals to celebrate this even if they are far from home and we have a big Thai community in Lagos. People from other nations can participate, enjoy the food, the water fight and give a blessing to each other.”

    She said that while the most exciting part of the Songkran is the water fight which has been modernised from its original state, the significance of the ritual as an avenue for blessing loved ones remains.

    “Originally we just pour the water on the of older people softly to give a wish or a blessing. That is the traditional way but it has been developed into a water fight,” she said.

    On her part, Ms. Nattanee Booncharoen, expressed optimism for future events and stated that in the coming years, she hopes the celebration is bigger and better.

    “In the future, we want to turn this street to these colours (Thai colours) with every restaurant attracted here to join us to make it bigger in the future, coming up maybe next year or two years, all this street will be full with people. That is what we are planning. This year, we want to make people see what we are doing and what we can do.

    Giving more insight into the significance of the water fight, she said: “The water washes away the bad luck for last year and makes you come free for the new year. It is like a culture where you pour water on your people with similar meaning like that. But this one we’ve done for long, long years back in Thailand.”

    She added that the committee also hopes that the festival achieves its purpose of not just being an annual event, but becomes an avenue for cultural exchange for Nigerians and people from other nationalities.

    “What we want to do is to hold Songkran Water Festival in Nigeria also but, when the people we have invited come, we will showcase the food to let them taste our original Thai food on ground here in Nigeria.

    “We will be there to make fun and in-between the events we have our traditional people come to attend and mix together. That is why Songkran is really beautiful.”

    Speaking with Nigerian participant at the event, Mr. James Emoka, he stated that the festival is an opportunity to take a break from life’s realities.

    “I love to play with water guns. I’m a kid at heart. Though I’ve known about the Songkran, it’s my first time actually coming. It’s exciting, mind rejuvenating and quite refreshing. It’s very good to just help you forget what you are going through in life, you know how sometimes life can be rocky.”

  • I’m amused seeing those who said Asiwaju had no chance now gallivanting around him – Gbenga Daniel

    I’m amused seeing those who said Asiwaju had no chance now gallivanting around him – Gbenga Daniel

    • Says President moving Nigeria in right direction
    • Why I haven’t commented on rift with Dapo Abiodun

    For the Senator Representing Ogun East, Gbenga Daniel, there exists a world of difference between how governance issues are handled at the legislative level compared to the executive arm. However, the two-time governor of Ogun State said he is fast learning the ropes and fast adapting to the dynamics and intrigues as they relate to the politics of the hallowed chambers. In this interview with Deputy Editor, YOMI ODUNUGA, and the National Assembly Correspondent, SANNI ONOGU, he speaks on sundry issues including his alleged sore relationship with President Bola Tinubu and the controversies surrounding the establishment of Compass newspaper; why he worked for former Vice President Atiku Abubakar’s presidential ambition and his alleged frosty relationship with  his predecessor in office. Excerpts:

    In a few weeks, the present administration will be marking its first year in office and you will be one year in the Senate soon too.We’ll like to have your impression as someone who once wielded executive power and now a legislator. What is the experience like in the few months that you have spent?

    First, let me congratulate all of us as Nigerians because, one year ago, hope was nearly lost in the outgoing administration. Security was at its lowest ebb. The economy was virtually comatose. There was a high degree of uncertainty in the air and then, of course, the election went fortuitously I will say.Luckily for our country, Bola Tinubu won that election. We were also quite concerned as to how he could turn around what one can consider the battered economy. We are told that a lot of our resources have been traded in advance.  A large amount of the quota of the main source of revenue, that is oil, had been traded. A large amount of loans,unprecedented in the country’s history, have been incurred. At a stage it looked like whatever accruing revenue had to be used to service the existing loan. So it was a period of despair. But thank God, Bola Tinubu became president and pronto, he went into action. Of course, to make omelette we have to break eggs as our people usually say. Some of his immediate actions, which we all considered necessary, have created some difficulties and challenges, especially to the economy. But we thank God that things have started easing off and confidence is being built back into the economy by the investing world and we have very strong belief that it can only get better. The security situation has started abating; matters of kidnapping for ransom appear to have been reduced. I think to a large extent, security challenges like the Boko Haram phenomenon appear to be under control. And so, I have no doubt in my mind that as we celebrate one year of this civilian administration, we look forward to a much better country. We have a good team in place. A large number of the ministers are quite knowledgeable and efficient and the economy appears to be in capable hands. We have, in my own opinion, a good economic team. We have also a dynamic minister, for instance, who is running the Works Ministry, a hands-on person and capable engineer. Quite a number of the cabinet members have given a good account of themselves. So clearly, I think we are in good stead. That’s my evaluation of where we are. That is not to say however that we do not have challenges. Of course, it’s part of life. Then coming up to the senate, for me, it’s a different kind of experience, coming from executive to the legislature. What we have found is that increasingly the people at home, I don’t know how to describe it, seem to believe that whatever the executive are doing, the legislature should be doing. So, it is indeed a challenge that whatever is referred to as constituency projects can definitely not resolve the expectation of our people. So as far as they are concerned, if the executive is constructing 10 roads, you should be constructing two to complement. So it’s something that we need to revisit and re-educate our people. I know it has to do with the level of poverty in the land. But definitely there is a lot of tremendous pressure at the National Assembly in terms of getting projects. Of course the reason for that is not too far-fetched because I think that the masses seem to have better access to members of the National Assembly than they have to the executive team. So usually, all the woes are heaped on members of the National Assembly. So I think we just must appreciate that it’s a different phase in the evolution of our democracy that will continue to improve. Those are my immediate comments.

    Since the fuel subsidy was removed on May 29th, there has been general hardship in the country. Recently, the Federal Government announced electricity tariff increase for Band-A customers. As a lawmaker representing Nigerians, what is your reaction to the present hardship and what do you think should be done to reduce the burden on the populace?

    First, if you look at the issue of  subsidy removal, without any doubt, I even remember that virtually everybody who campaigned agreed that the subsidy must go. So there was a consensus. And if I remember, even the outgoing government had virtually removed the subsidy, saying it would  go from the 1st of June, 2023. I don’t want to say that deliberately, that pronouncement was more or less a fait accompli because once a decision has been taken; it was just a question of the time such a decision can take effect. And I think that rather than begin to waste time, the president just felt that, okay, there is no time. So let us just start it in earnest and begin to wade through it, which is what he has done. People have said that  he should have prepared and all of that. Fact of the case is that there is no time that we will not have to face these challenges. The fact of the case is that we, as a people, must appreciate that for things to get better, there must be a period of hardship, which is what I think Nigerians are not ready for. I quite sympathize with the low income people because genuinely, without any doubt, they are the hardest hit. But regrettably, it’s what it is and once we go through it, things will begin to get better. I have a different idea to what we need to do as a country. I am an apostle of local consumption being the only way to improve local production in all ramifications. This is without prejudice to international treaties to free trade. Without any doubt, I think this madness started with the Udoji Award when all of a sudden, the consumption pattern of all of us as Nigerians went above the roof. The fact is that we produce nothing, but we consume  everything. At a stage and I still think up till now, Nigerians are still importing toothpicks. We are importing plastic combs. We are importing safety pins. We are importing buttons. Now, we have a petrochemical industry. Why should we be importing buttons and combs, things that are by-products of that industry? So the Nigerian taste has gone to the high heavens and I’m not excusing myself. You know the kind of houses we built – this is not the way it was. In fact, once upon a time, air conditioning was not part of furniture in Nigeria. When you build houses, people will talk of cross-ventilation. So you open the window, fresh air will come in and all of that. So air conditioning was not part of it and our fathers lived a good life and they lived long. Now every property has to be air conditioned. We were not used to having multiple sitting  rooms. Our fathers built a room and a parlour; two rooms and a parlour; and it was in that parlour that the family would  sit and watch the only TV. But now, we have multiple lounges. This madness that we all got involved with cannot be sustained. And if it’s going to be sustained, let it be sustained based on local consumption. I keep referring to my tenure as governor when, as a matter of deliberate policy in all of eight years, we did not award any contract to any foreign company. A country deserves the government it gets. In the same way, a country decides the job it can do. And if we don’t learn from mistakes, we will never grow. When we were doing our roads, you remember the Ogun State Road Maintenance Agency (OGROMA) that we set up and they were doing the roads. Some of the roads are still there today. And then, what is in a road now. As an engineer, they are aggregates. What are aggregates? They are rocks and other materials. Look at everywhere in Nigeria. Where don’t we have rocks that can be blasted? We have sand aplenty. Cement is there. I think we have the largest reserve of limestone all over the world. We can produce enough cement in Nigeria to serve the world. We refuse to explore our bitumen and we continue to import asphalt with huge sums of foreign exchange to build our roads. God has given us everything.

    So, if I were to decide, I would  decide on a few things and you would  be shocked. I will say, for instance, those of you who are doing construction, you have five years after which importation of bitumen is banned. So all of you who have money, who say you want to invest, go and do bitumen exploration because in five years we will not import bitumen again. This has gone very well for cement luckily. And ditto for all those things that we can produce here. Ditto for furniture. Let our carpenters produce what they can and we patronise them. So whatever foreign exchange we now have, can now be left for things that we cannot produce for starters. And there has to be a plan to say, this is the plan of action, this is what we will look at. Once upon a time, there was Remo Carpet. There were all sorts of carpet companies. It’s made from yarn and cotton which we have. There is no shortcut to all of this, but for us to get there; we have to appreciate that we can survive with what we can produce. That means all of us will have to adjust our expectations and go through a brief period of inconvenience and then our country has capacity to be one of the most prosperous nations in the world.

    How about electricity tariff? Besides, is it not strange that, after all these years, Nigeria is yet to solve its power problem?

    It is the same problem. For me, it is the same problem of management. Just like the problem we have with so many other sectors. It is management and lack of patriotism. For instance, at the beginning of this civil administration, electricity generation was removed from the exclusive preserve of government and I remember that one of the administrations that made the first attempt was this same Bola Tinubu’s administration in Lagos with the ENRON power  project. We did not get the support we should get at that time. I’m just being mild in the way I am describing what happened. So it is management. It is lack of patriotism. All over the world, nobody centralizes electricity generation and distribution because it doesn’t work. Let everybody generate their own electricity in their own way and that is the way to go. Once the private sector is allowed to do whatever they want to do, government can now subsidize for the low income earners. When we were building the Olorunsogo and Omotosho power stations, part of what we insisted on was  that 10% of the power that is generated, both from Olorunsogo and Omotoso, must be given to the local environment within 20 kilometers radius of that plant. By the time we commissioned the Olorunsogo power plant, a large number of estates, both residential and commercial, started developing around that power station. Because they were sure that they were going to get power. But again, that was not sustained. So it is this inconsistency in policy and poor management and the opaque way of doing things without transparency. Those are the challenges that have crippled the sector. Now, when the privatisation was going on and the DisCos were being privatized I’m not so sure that people with capacity won the bids. There is financial capacity and there is also technical ability. In some instances, it does appear that the only thing they were looking at was the financial capability but then the shock that has enveloped the country is that many of those people did not invest as expected and the ones who invested more or less took money from banks with the cut throat interest rates. The business of power is not a business that is like direct importation where you get immediate returns. It is a long-term investment. To build an average generating plant can be anything between a minimum of five years. After you have all your money to put all the equipment in place, it’s minimum five years. So if you want to take some cut throat interest rates by way of a loan to do a business like that, within five years you’re already bankrupt. So those are the challenges. So most of them therefore did not do what was  expected of them. They were waiting that government would  still support them. So that was a misstep. Going forward, it is clear to me that there are certain things that you cannot completely say, government will not subsidize. If you remove subsidy on petrol, you must put subsidy in power, because, all over the world, there are ways and means in which public goods are subsidized. Let’s look at the Chinese model.When the Chinese finally decided to open up and all these companies flooded Africa, what many people don’t know is that even those companies that claimed to be privately owned, there is virtually none of them that is not government that has majority shares. They let them do the business but government is the owner of majority shares. I’m not so sure anyone is running without the government having about 51% shares. So, they opened up but it is guided economic diplomacy and they are there to help those companies. That is why it’s not difficult for many of those companies to enter into  market that  otherwise belonged to Western Europe and the US because of that support.

    So what are you proposing?

    In fact, what I said when I was Governor was that yes, government has no business in business, but government has a responsibility to support business because, if you ask government parastatals and agencies to run businesses, they just don’t know how to run them. So they have no business in running business, but government has a responsibility to support and facilitate business. Part of what I’m going to do, and I’m happy that I’m already seeing that the administration is looking at the tax regime, part of what is killing the private sector is the multiple tax situation. I am particularly happy that that is also being harmonised. Those are the ways in which we can help the private sector. Not to try to do the business for them. Let us say, okay, what can we do by way of tax relief, tax holiday and an organized taxation system? Not what hitherto was going on, where everybody was just under the assumption that companies are making money. Companies are operating in a very, very hostile environment: no power, no security. So an average company must organise its own power, its own security, its own waterworks, its own access roads in some instances. So it’s already quite a hostile location for them to operate. Then, when you now think that this is a company and you begin to tax them, indiscriminately, it’s a disincentive. So you are saying you want investors to come in but you are overtaxing them because you think they are making money. So I’m happy that government is looking at that. Without any doubt, we know the sectors that are making money are not many in this country, we know them. And they are not really productive sectors. I can explain this to you. What is the production in the banking system? So they are making money. What’s the production in  telecoms? It is the air that transmits and as the air is transmitting, they are charging. So they are making money. They use artificial intelligence and stuff like that. Proprietary right is what we are paying for. No production because production is the most difficult thing to do. But there is virtually no company in production in Nigeria today that is making money. For the first time in recent years, Nestle, declared a loss. Nigerian Breweries and major industries are now merely struggling to  breathe. So what’s happening to the productive capacity? So who is producing anything that’s making money? So the few production companies you now begin to over tax them. So everybody will leave production. I was watching a  programme recently where somebody said, oh, we are investing. What are we investing? We are investing in stocks and then we are making money. So those are the challenges. But the summary is that we have in this administration somebody who knows where the shoe pinches, somebody who has a background of the private sector and experience in the public sector, and somebody who also has gone through the mills and the grills. Late Tai Solarin said ‘may your road be rough’ I think that when you look at the trajectory of our president, he has gone through everything. So he knows what to do, and when you have somebody like that at the helm of affairs, he cannot afford to fail and I don’t see how he’s going to fail. So I have absolute confidence that this administration will continue to turn around the fortunes of our country and I know that at the end of the day, our country will be better for it. 

    During the election of the leadership of the Senate in June last year, there were insinuations in some quarters that you did not support the candidate of the party, that is Godswill Akpabio. Tell us what happened. Are the allegations true?

    No, there is nothing like that. You know  this politics that we play. Some people believe that the only way they can make progress is to begin to fabricate lies against innocent people. It’s an unfortunate part of our politics. Senator Godswill Akpabio, the Senate President, is somebody that I have known and have a first class relationship  with dating decades . In fact, he was here in my house and we had discussed and of course he had 100% of my support. But I think the mistake people are making is that my own politics is a bit different and I don’t grandstand maybe because I’ve seen it all. People think that, oh, because you are supporting somebody, you cannot talk to somebody else. I don’t think that’s the way it should be. All the people who wanted to be Senate president were my colleagues in a way. Some of them were governors. Orji Kalu was governor and an ally.  I think between 2007 and 2011, we sat at the cabinet together. The other main contestant Senator Abdulaziz Yari from Zamfara, was at some point a Governor. I happened  to be the Deputy Chairman of the former Governor’s Forum. So, when people like that come looking for me, people may say, ah, we saw this man going there, therefore… They don’t even know whether what I was telling them was  let us support Akpabio (laughs). So it is part of the bad politics that our people play. There was absolutely nothing like that.

    But you were in the opposition party at a time which could trigger suspicions about your loyalty or support for the President. Isn’t that possible?

    Yes, the fact of the case is that at some point in time when I was in the Peoples Democratic Party (PDP), I ran the Atiku Abubakar’s presidential campaign. But I’ve also told people who cared to listen that when I was running an Atiku campaign, Bola Tinubu was not contesting. Two Fulani men were in the race as leading candidates and I happened  to be in PDP and so I took control of the Atiku campaign, not against Bola Tinubu. But I’ve told people that once Bola Tinubu is on the ballot, it’s a completely different ball game. And the funny thing is that the people in the PDP also know that I can’t do any other thing. So they know. So the funny thing is that people in the PDP know that, ah, OGD, that’s a Jagaban’s person, whatever you do. So once Jagaban was coming in, in fact, people do not know that a few of us came together and we were going round the entire Southwest and beyond trying to dissuade all the people who wanted to run to forget it. We formed a committee and Bola Tinubu did not send us.  We felt that of all of them, he was the most experienced, he was the most qualified, and he was the most senior. It’s not as if some people didn’t also come to me and say, look OGD it is you we want to use. And I said, ah, no, no, no. Tinubu is running o! (Laughs) No, forget it! But some of us fell into that kind of temptation. There’s none of them I didn’t go to see. We went to Ekiti, we saw Kayode Fayemi. I went and saw Ogbeni Rauf Aregbesola. I said ‘Ogbeni what’s wrong with you? Ah! Kilo nsele? Look at me; we both know how…What’s going on? Don’t allow yourself to be used’ and all of that. So we did what we had to do without any prompting or grandstanding from any quarters. We went to Aketi (late former Governor of Ondo State, Oluwarotimi Akeredolu), may God bless his soul. We said, look, you are the chairman of the Southwest Governor’s Forum. What has to be done has to be done. We went round. We went to Baba Akande in Ila and I said Baba, you can’t be passive. You are probably the oldest former governor in the South West and you are very close to Asiwaju. So you cannot but be active. We went round. Even though we were not putting loudspeakers in what we were doing. We went round quietly. We went round and we spoke to all the self-determination groups. I said, no, it’s a different ball game.  I am usually amused when I see people who told us Asiwaju had no chance and we should stop wasting time now gallivanting around the President. I guess that is Politics Nigeriana.  So we thank God that all is well that ended well. But having said that, it is part of the politics that we people talk about. They insinuate and we live with it. 

    At a point in your political career, and that was even when you were governor in Ogun State, there was this seeming Cold War between you and Asiwaju Tinubu at that time. There were rumblings here and there but nobody spoke about it and it was everywhere…

     (Cuts in) Accentuated by you, the media people…(laughs)

    Was there a rift between you and Tinubu?

    There was none…

    But there was a serious political disagreement…

    No, there was no disagreement. Now let me tell you what happened. I can say this to you today. You know, I have had a first-hand relationship with President Tinubu. But when I wanted to run, don’t forget that I was the Chairman of the infrastructure committee when Tinubu became the governor in Lagos. Part of my responsibility was to look after water challenges in Lagos, power challenges in Lagos, and the road challenges. All of those three items were under the Infrastructure Committee, which I chaired as part of the Transition Committee. And everybody felt very excited and Lagos started kicking but along the line when I decided to run for governor in Ogun State, I was a private sector person and we approached the leaders, and the leaders felt that no, Otunba, it is not your turn. We will not support you. 

    That’s at the level of AD then?

    Yes, at the level of AD (Alliance for Democracy). They said we will not support you. You are doing well. We like you. You supported NADECO, you have done well, you have done a lot for the structure, but we cannot support you. Go and wait. But on the other hand, a large number of the masses of our people were craving for a change in the state and one thing led to the other, we went into ‘Whispering Palms’, we had a session, a retreat of some sort and we came to a conclusion that to respond to the yearnings of these people, we might need to change party. And of course, the problem was  how could  I do that with the kind of relationship I had with Asiwaju? Let me say, to the glory of God, I went to him and I said, this is the situation and I am considering changing my party. He sat with me and did the analysis and said, well, Gbenga, if you really must run, I can’t stop you. And that was how I then went into the PDP. As God would have it, I won the election despite the opposition by Knucklehead (laughs) and his friends. Because he felt it was a taboo. I mean, why should one unknown Otunba try to rock the boat against established tradition? So we won the election. Of course, my first official visit was to go and pay my respect to Governor Tinubu and everybody knew that while I was governor in Ogun State, the programmes that I was running, even though under the PDP banner, were not different from the programmes that Tinubu was running in Lagos. Let me give you a few examples. For starters, the Attorney General that I picked (Akin Osinbajo) was a younger  brother to Prof Yemi Osinbajo, (immediate past Vice President) who was his Attorney General in Lagos at that time. He was my Attorney General for all of eight years. I couldn’t do that without some kind of consultations and you know how these things come about. So all the programmes I implemented – law reforms, judicial reform and establishment of the Public Defender Office, were what we replicated. Now, I remember that while in Lagos, in terms of security, RRS (Rapid Response Squad) was started. In Ogun State, I also did GRS, Gateway Response Squad. If you remember well, you will remember that Bola Tinubu tried to return schools to missionaries. It was Dr. Idowu Sobowale who chaired that reform in Lagos. When I got to Ogun State, it was the same Dr. Idowu Sobowale that I invited and said look, I don’t want to begin to reinvent the wheel, since you did this successfully in Lagos, we also want to return schools to the missionaries both Christian and Muslim schools. It was the same Dr. Idowu Sobowale that we invited to come and chair the Committee. So that was what happened. I don’t know where it came from, from the angle that, what’s going on? Is this person trying to compete, or what is he trying to do? I think that’s where the insinuation started. But I can tell you, up until now, up until this minute, I and the President have not sat down to discuss it. I heard that all sorts of rumours were going on. 

    Maybe the rumour was inflamed by the fact that you established your own newspaper.

    Well, yes…

     Tell us about the establishment of the newspaper, The Compass. Was it set up to fight the Tinubu?

    No, no, no, no! First things first, you must remember that I took over from a newspaper mogul, Chief Olusegun Osoba,  and I was not expected to get good press, because this is one person who has either been chairman of Guild of Editors, and the sympathy was really not with me, it was with my predecessor. And people were actually thinking that I was going to crash within a few weeks. Ah, no, this one doesn’t know, where is he coming from? So I had what you can call a very bad press, and there was indeed a need for me to find a solution. Unfortunately, we did  not have the level of social media that we have today. If that existed, nobody would need the traditional media. But you know, you people at that time, once you blocked us, you blocked us here, you blocked us there, I was  finished (laughs). If we were working 24-7, nobody would see this. They would  say you are not working because you people have blocked everybody. So that was what happened. I’m not a newspaper person. But, at that stage, we needed to have a platform to also record what we were doing. We did a lot of work that people still do not know. For instance, we are thanking our current governor for now working on the airport. But this was part of our master plan, which we decided, we did everything we needed to do, we got all the approvals before we left. But you people (press) will not report it. Many people don’t know that while I was governor, we secured three free trade zones in Ogun state. One is the one we had with Ondo State which we call Olokola Free Trade Zone. That’s where Dangote Refinery was  supposed to be but because you people did what you had to do, we lost that one to Lagos. But I said to people, well, Lagos is still the same. If it’s lost to Lagos, it’s fine. In any case, where we wanted to put it is inside Ijebuland. All these places where they are in Lekki is still part of Ijebuland, under Lagos. So we’ve not lost anything. We’ve done the Kajola Transportation Free Trade Zones, where what we wanted to do at that time, we persuaded the presidency that Iddo Terminus was finished. There is no reason going to take stuff coming from the hinterland to Iddo market to add to the congestion and we said we wanted to bring it to Kajola. And then we created the free trade zone around Kajola. It’s called Kajola transportation free trade zone. That is why we’re now having dry port as it is. It was  our initiative. We’ve done the Ogun-Gwandong Free Trade Zone. The Ogun-Guangdong Free Trade Zone is what we did when China decided that they wanted to do three free trade zones in Africa. It was Egypt, Nigeria, and South Africa that contested for it. We in Ogun State still contested for the one in Nigeria and we got it. (That was commissioned during our tenure) So in each of the three Senatorial Districts, we have one free trade zone and virtually functional. In fact, the biggest one would have been Olokola if not for a lot of other things that happened, the OKLNG and all of that. So we did a lot of work which were not reported. You’ll be shocked if I tell you that in the course of our administration, we established probably about seven tertiary institutions and campuses. I can count for you. We established Abraham Adesanya Polytechnic, Ijebu-Igbo. We established the Gateway Polytechnic in Sapade. We established  another one in Igbesa and another one in Itori. We established the Tai Solarin University of Education. We established the School of Nursing in Ilaro. We took the old  Tai Solarin College of Education to Omu. It’s now known as Sikiru Adetona College of Education in Omu. We established Gateway Industrial & Petrochemical Institute  (GIPI) in Oni. What didn’t we do? But you people didn’t report it. We also did a lot in terms of industrialization. You know that, once upon a time, the Sagamu Interchange was just a bare land where people threw all sorts of tyres. That axis now is probably the biggest industrial zone in the country. We named it Flower Gate Industrial Estate. That is when companies like Nestle, Coleman Cables, CTK, the biggest international breweries, and all the big names now in industry came there. That is the fastest growing industrial arena in the entire country as we speak today. So there’s a whole lot that you people refused to report for us (laughs).

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    Towards the end of last year, during the yuletide, there were reports that the presidency shipped trailer loads of rice to  House of Representatives members and senators as palliatives to be given to their constituents. Unfortunately, some lawmakers denied receiving the items while others said they were supplied. Did you receive rice from the President?

    No, that was not what happened. To the best of my knowledge, probably it is part of the provision for constituency support. I am aware that a vote was announced that  would  be available for each of the senators. Basically, it wasn’t even as if they said it must be used for A, B, or C, but in this period of challenges for everybody to go and do something at home, that happened. And this was in December and early January. But the process of, let’s say, the bureaucracy, I’m aware that this is May but some people have still not got. We got something about two weeks ago. But we have been doing our own palliatives. We’ve done in December, in January.Every month we go and do massive palliatives. So we’re not waiting for it. But if and when it comes, okay, there’s no problem. But definitely it’s not as if trailer loads of rice were distributed among lawmakers, no, no, no, no. What it was, was that finally it was supposed to be worked out with the Federal Ministry of Agriculture and I think that some people got consignment from the ministry, others got their own independently. But yes, and in truth, there was a commendable effort to encourage lawmakers to go and do something to add value to what is going on in their various constituencies. That’s the way I’m going to put it.

    Let’s go back to Ogun State politics. So, ordinarily, you being in APC and the present governor is in APC, nobody would have imagined that there would come a time when there would  be a situation where the governor would say, no, Otunba Gbenga Daniel worked against me when I wanted to run for second tenure and then somehow, maybe through court processes, they went to Ijebu-Ode to demolish the property that you spent millions of naira on. Can you tell us what really happened? Where did the rift start from?

    Well, you know, after I left as governor, Ibikunle Amosun became Governor. For eight years, he was there and finally Dapo Abiodun is governor. So which means that I had been Governor eight clear years before Dapo became governor. So I think I can describe myself as an elder statesman and that is why I have not passed any comment and I am still not going to pass any comment. All I know is that part of what has destroyed our polity is when people personalise issues. If you look at my trajectory, I have never spoken about personal issues because I think that there are bigger problems that need to be resolved and the expectations of the society, when they put us there, are more than talking about personal issues. It is unfortunate that the plaza that was destroyed belongs to my wife and a number of us felt that even if there are disagreements, we should not extend it to our children or our family, because at the end of the day, it’s a tenured position and people who find themselves in different angles may reunite tomorrow. I have had this personal experience in my political life and like people say, when you want to dig a pit for a political enemy, don’t dig it too deep because you may be the one who will finally fall into it. (Laughs). I think the way I normally describe when all this shenanigans go on is what we read in the Bible: Father forgive them for they know not what they do. That really is my summary.

    Is there still a plot against Akpabio to maybe disparage him and kick him out of the Senate President’s position?

    No. no, no. Let me make it clear to you, there was really never a time that Akpabio’s tenure was threatened. In the course of the election, yes, it was a keenly fought battle. But immediately after the election, all the people who didn’t support him openly declared their support for him, including Senator Abdulaziz Yari, all of them. Everybody declared their support and since then I have not seen any issue. But what people forget is that on the floor of the Senate everybody who is there are potential national leaders. So when you want to run the  Senate, you are just first among equals and because it is the floor of the Senate, it also gives you what you can call immunity over  what you can say. People do say that it’s the floor of the National Assembly and that I can say anything and get away with it. There is some kind of immunity in what you can say there and when you look at the calibre and personalities of people that are there, former governors…, I know somebody who has been in that Senate since 1999. So who is going to be the Senate President that such a Senator cannot talk to? So you begin to see things like that. Or you know, in that Senate, we also have people who are classmates of the President in the Senate because when the President was governor, they were also governors. The President was our own senior but there are people in that senate that belong to the class of 1999. So those are the calibre of people. So if somebody is Senate President, you cannot say that you will not experience this sort of situation but the beautiful thing is that at the end of the day, this Senate is one and I particularly feel quite excited in the way the Senate President has handled even very serious issues. He is a human being, he is bound to make some mistakes, but by and large, he even has a way of, how do I put it, reducing temperature in the chamber. He is a jovial person, he is serious and he is cracks jokes. So things that ordinarily would have heated the place up, we resolve them. The Senate is a vibrant place. The Senate is a very vibrant place where there is freedom of speech and it is said that people have a right to shout. Emotions can be expressed. So when you see emotions rising, you will think that the whole place is coming down but after all of those emotions, you just find all of them shaking hands. There is stability in the Senate. 

    Two of your bills, the one for South West Development Commission and another for the establishment of aviation college in Ogun State, how far have they gone?

    We are moving and we are quite satisfied. The aviation school that we conceptualised has been part of our master plan for the airport project and in the course of our campaign; we were waylaid by students of that school. It is a technical college. They waylaid and said look, OGD you are passing by here but in this place there is nothing going on. As God will have it, the runway terminates around Akaka. We then said this is the aviation school that we’ve been thinking of, this is it. We tap into that because we also know that there are challenges with money and budgets. So in that location there is already infrastructure. There are buildings, very few students, underutilized facilities and here we are, we now have an airport which by the special grace of God, the new governor appears to have gone very far with the completion. So pronto, we can’t have it better. We need to train people about aviation in all ramifications. What we have done, many people did not know, the airport that we planned is not just an airport, it’s a big city. We call it Aerotropolis. An Aerotropolis is a city which contains facilities for everything – hangar construction, warehouses, all sorts of things – and all of that. But when we were conceptualising it, we actually called it an agrocargo airport and that’s what actually decided the location, that that location is equidistant to Lagos,Abeokuta, Ijebu-Ode and Ibadan. We had planned that, from that location, people will bring their agricultural products there and it can be an export zone. So that was what we planned. So all of those things that have not happened, it’s just part of our master plan and God has just given us the grace. By the grace of God, last two weeks it was gazetted. That is the second reading and we think that with that one, the next thing is now for it to be subject to a public hearing.  By the grace of God that is one bill that there was no need for any serious take-off.grant. Unlike some of the other bills, people are proposing things that are completely new, green field, they have to propose a lot of money. That is just a low-hanging fruit and we’re happy that, by the grace of God, that will come true. There are quite a number of things we are also doing. The Southwest Development Commission Bill, of course, is not a new bill per se. It had been initiated in the past, but due to one thing or the other, it didn’t go   beyond the second reading but this time around, we are determined, and I think everybody has agreed that there is indeed a need for that commission. All the other commissions are also coming up. They are just economic units. When you also look at all the people who have been talking of restructuring, something has happened which the past military government has done, which we have not taken note of. It is the creation of six zones. Six administrative zones are recognised in the constitution and all the commissions that are going on now appear to be following the pattern of the zones. People from each of the zones with common destiny, common economic boundaries, common electoral affinities, common industrial or commercial activities, should be able to come together and look at things that are important to them, to be able to develop those peculiar things that’s common to them, and get the federal government to support it. So it’s probably still along those six zonal structures that we are going. We are hoping that we can achieve it by the grace of God. 

    On a lighter note, people wonder why, at your age, you still look agile and athletic. How do you relax and what form of exercise do you engage in if any. Again, what is your philosophy of life?

    Well, first of all, there are quite a number of aspects to my life. I’m a lover of church music. Probably you would have heard about, for instance, the choir festival that I’m promoting. The next one is coming on the 16th of June. I’m the Asiwaju of Remo Christians and I’m trying to promote church music. The reason is very, very simple. We found out that, whether we like it or not, there are good aspects of religion, both Christian and Islamic religions. It tends to preach morals. In a morally decadent society that we have, where value system has completely collapsed, we are left with getting things that can improve that from the churches and from the mosques. I also discovered along the line that, if we are not careful, the orthodox way of preaching is becoming boring, especially for the younger people. There must be other ways and I find that music is indeed something that gets people sober, think, ruminate, observe quiet time and all of that. What I found out is that the way church music was going on was becoming uninteresting. When we were young, sometimes it was  because of the choir that we went  to church. Ah, the choir is going to render a special rendition today! So we would go and sit down to enjoy it. I sang Soprano when I was younger. I played the piano and all of that. So, I’m passionate and I am working very hard. I’m hoping that we can use that to also develop the younger people. We’re also hoping that, apart from the value system, it can also be, what I call, the building blocks for future stars. You know, so, as part of our little contribution to improving the society. Nigeria is evolving. All of a sudden, we seem to have taken over from the United States in terms of music. We are scrolling up with Hollywood and Nollywood in terms of artwork. So it’s also part of that. You’ll be shocked that I play table tennis. But not just that I play, I’m the champion in my house. (Laughs) I am the champion in my house. I have played table tennis since I was a young man and I still play. So every morning I play table tennis and I still don’t have anybody who is beating me. All my drivers are playing with me, everybody is playing with me in the morning, 7 o’clock we are playing. But not only that, I read a lot and I watch TV. I listen to current affairs. When I was in school, I was representing the school in quiz competitions. What we were told in quiz is that all knowledge is  relevant because in a quiz competition, my quiz teacher used to tell me that we can ask a question from the stars to the surface of the earth and to beneath the earth. Any and every question is relevant in a quiz competition and because of that  we have to be interested in everything. So I’m a voracious reader and I watch what is going on, that is current affairs all over the world.

  • I watched in horror as our abductors shot eight captives dead inside Oyo forest – Kidnapping victim

    I watched in horror as our abductors shot eight captives dead inside Oyo forest – Kidnapping victim

    On Wednesday April 17, four men left the Ilogbo area of Ogun State to attend a burial in the Saki area of Oyo State, but only two of them returned home alive following their abduction by a deadly gang of herdsmen on the highway. In this interview with KUNLE AKINRINADE, one of the victims, Nurudeen Olaitan Salami, who was later freed by the kidnappers, shares the heartrending encounter and narrow escape from death in the den of the kidnappers.

    You were abducted by gunmen on April 17 alongside three others while returning from a burial. How did it happen?

    It was an all-night final burial party of the mother of the chairman of Ilupeju Igbusi Ilogbo Community Development Association. As landlords and members of the community, I together with three others, namely Omogbolahan Olakunle, Rafiu Oriade Jolaiya and Ernest left work on that day to honour our chairman with our presence at the party.

    After the party, we stayed back for a few hours on Thursday, April 18 to relax before boarding a minibus en route Lagos in the afternoon. It was a nine-passenger bus, and before it took off from the motorpark at Saki, some of our acquaintances who also came from Lagos gave us two loaves of Bokku bread and four soft drinks.

    When our bus finally left the park around 3.30 pm, our expectation was a peaceful and exciting return to our base in Ogun State while savoured the bread and soft drinks our hosts gave to us. But about an hour later, the bus we boarded screeched to a halt at a checkpoint mounted by five AK-47 clutching herdsmen around the Maya axis of Lanlate-Eruwa Road.

    Like a scene from a movie, the bandits dragged all the passengers out of the bus and led us into the forest, while they left two teenage Fulani passengers and the driver of the bus to continue the trip.

    What then happened in the forest?

    The first thing they did to us was to beat us and collect our bread and soft drinks, which they ate and drank in our presence. From there, we became the recipient of brutality and assault as they hit us constantly with sticks, and the flat ends of cutlass, and also slapped us repeatedly. They had on them a phone that looked like a satellite phone which they charged with a solar panel and used it to communicate with their contacts and family members of victims.

    They didn’t want to see any iPhone at all. So the iPhones they seized from us, including mine, were all smashed on the ground and destroyed.

    Apart from you and others that were seized from the bus, did you meet other victims in the forest?

    Yes. Only seven of the nine passengers in our bus were kidnapped while two Fulani passengers and the driver of the bus were allowed to go. But inside the forest, we met no fewer than 11 other victims including a woman and her three young children kidnapped from their residence when the herdsmen could not get her wealthy husband, who was their target.

    Among the captives was also a commercial motorcyclist otherwise called ‘okada rider’, who was abducted in Saki. He later escaped from the forest when he asked to be led to a stream to fetch water but they ran into some soldiers who opened fire and killed one of the herdsmen who led him to the stream.

    How were you and other victims moved from one point to another inside the forest without running into people living in villages around the forest area?

     They led us through thick forests and made detours to avoid running into villagers nearby. They were five in number but one of them was shot dead by soldiers attached to Operation Burst during an encounter the day after they led us into the forest while another member of the gang suffered a gunshot wound on his leg. 

    What happened was that they sent one of them to lead a victim, an okada rider, to fetch water from a stream when the soldiers who were on routine operation killed one of the herdsmen and wounded another while the victim escaped.

    On the same day, at about 8 pm, they went in search of the one that suffered a gunshot wound on his leg, and that gave one of my kidnapped friends, Ernest, an opportunity to flee. That was how he escaped and contacted the police.

    Ernest told us that he ran as fast as he could and that he slept in a thick forest overnight, contacted the nearby police station very early in the morning and was taken into custody.

    How did you regain your freedom?

    It was a narrow escape from death brought about by almighty God, who put it in the heart of the wicked herdsmen to set me free without any ransom paid. At about 7 pm on a Sunday, the leader of the gang told us that he would release us because he was expecting payment of ransom from a family whose three members were kidnapped. He however threatened to kill us if the operatives of Amotekun Corps attacked them in the forest.

    Then suddenly, we heard sounds of gunshots from a distance. The shots were fired by a combined team of policemen and soldiers and the bandits returned fire too to scare the law enforcement team.

    After the gunshots ceased, the leader of the gang returned to where we were kept in the forest and shot eight of their captives dead, including a 13-year-old boy. My friends, Omogbolahan Olakunle and Oriade Jolaiya, were also among the eight captives killed by the leader of the herdsmen.

    Two members of a family abducted in their residence and the driver of a Sport Utility Vehicle (SUV) previously abducted were set free.

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    One of the two siblings kidnapped was a seven-year-old boy. His 21-year-old sister and their mother were abducted from their residence. Their mother died from exhaustion in the forest while we were being led around by the bandits. They were hitting us with sticks and blows.

    I was tasked with carrying the wounded member of the gang on my back. To tell you how heartless the kidnappers are, each time I got tired, he would hit me with blows on my head from the back despite the excruciating pain he suffered from his gunshot wounds. We were beaten mercilessly as we trekked in the forest.

    We were released around 1.30 am on Sunday, April 21. It happened that an older brother of the two siblings abducted brought the ransom on a motorcycle for the release of his siblings and their mother who he did not know had died in the forest. The woman was left with no strength to carry on and she started seeing blood and died shortly after. 

    Her older son who came with the ransom had been told by the kidnappers to put his two pointer lights on when coming. They also asked him to buy rice and meat with table water when coming to drop the ransom. So, when he arrived, the kidnappers quickly collected the ransom from him and collected the motorbike which they used to escape from the scene. It was the man that took us to his family residence from where we were taken by police to their station. We walked amid downpours from the forest to the home of the kidnapped siblings where sympathizers were waiting for us.

    The kidnappers cooked rice in pots and ate before us while many victims drank their urine. One of us, Fawaz, was killed by the kidnappers. Another victim called Panko, who drank his urine, died after much exhaustion.

    Is it true that the kidnappers demanded N50 million ransom for your freedom?

    Yes. Initially, that was the amount they threatened to collect or they would kill us. However, after pleadings and negotiations, they agreed to collect N 2.5 million.

    Was the negotiation for the reduction of the ransom smooth?

    No. The negotiation and pleadings for a reduction of the ransom came with brutality. When I told them that I had a bus that I had asked my family to sell and bring the money to pay as ransom, the kidnappers said the N1.5 million the bus was to be sold was an insult to them, and that they could only reduce the ransom if the value of the bus was N14 million. Hence they subjected me to merciless beating, hitting me with the flat side of a cutlass for trying to raise N1.5 million ransom.

    Similarly, we were beaten after Alhaji Saheed offered the kidnappers the sum of N400,000 for our freedom. At a point, I pleaded with them in Hausa language to reduce the ransom to N2.5 million and this again incurred their wrath as they further beat me mercilessly.

    Did you find out if any ransom was eventually paid to the kidnappers for your release?

    It was just the grace of God that I enjoyed as no ransom was paid. What happened was that ransom was to be paid and money had been mobilised for the purpose. The chairman of our landlords association. Mr Saheed, whose mother’s burial we were returning from before our abduction, was to bring the sum of N2.5 million, and he had been told by the kidnappers to take the money to a certain spot and wait for them there.

    However, I quickly used the mobile phone of the man who came to drop the ransom for his siblings to contact Saheed. I  told him that we had been freed and that he should not bother bringing any ransom to the kidnappers. I told Saheed to flee from the spot where he was waiting for the kidnappers because they were already on their way to the spot after collecting N2 million to free the two young siblings among us.

    The ransom for the driver, Fawaz and Panko was raised by their family members and was to also be paid by Saheed whom the kidnappers mandated to collect the money and bring to them. Panko was hypertensive, so he died from the intensity of the gunshots fired by the leader of the kidnap gang when he shot other victims dead.

    What happened to you after your release?

    As soon as one of my aunties learned that I was freed by the kidnappers, she came to Ibadan and brought me back to Lagos. I landed in the hospital where I received treatment for days because my body was badly brutalised and I was already very sick.

    Going by your experience, would you honour another invitation for an interstate party?

    Never, I will not attend any party that involves travelling to another state. Instead, I would rather send money to the organiser. I don’t pray to suffer the same fate again in my life.