Category: Special Report

  • The other side of water hyacinth

    The other side of water hyacinth

    In spite of the huge threat it poses to sea foods and water transportation, water hyacinth has been found to be useful in many ways, reports KUNLE AKINRINADE. 

    It was an unusual scene at the seaside in Ipakodo area of Ikorodu, Lagos State, about two months ago. For about 20 minutes, Tovishuku Shama agonised over the loss of his fishing boat to water hyacinth on the lagoon. He looked in a particular direction, staring intently at the wreck which his boat, his only source of livelihood, had become. He sighed heavily and his eyes glistened with tears.

    There was nothing anyone around didn’t say to console him but he paid no attention to bystanders. As he made to speak with our reporter, the red rims of his eyes blinked and a rivulet of tears rolled down his cheeks.

    For 40-year-old Shama, nothing on earth can be more traumatic than the reversal of business fortune occasioned by the damage that water hyacinth had done to his fishing boat. Lately, he has had to contend with incessant damage of his boat by the aquatic plant while foraging for fish on the lagoon and the inevitable task of fixing the outboard engine.

    Wednesday December 11, 2013 had begun like any other day for the peasant fisherman, who left his home early for the sea. He had barely set out in his boat when the engine of his boat was clogged by hyacinth, aborting the trip and damaging the engine. “I am still in shock,” he said. “This is the third time in two weeks that the boat engine would be damaged by water hyacinth. Only last week, I spent N5,000 on its repairs and I am already broke.

    “I had set out this morning in the hope that I would have a bountiful harvest of fish to sell, but my hope is dashed now. I had hoped to make enough money to not only celebrate Christmas but to also save enough money to defray my children’s school fees when they return to school in January. Now, my source of livelihood is being threatened with the damage done to my outboard engine by water hyacinth.”

    He added: “Water hyacinth has become a nemesis to our business as fishermen. It is a perennial problem that we have been battling with without tangible assistance from the concerned authorities. Many of my colleagues have lost their outboard engines to the corrosive plant that usually assails the water for several months every year.”

    Shama shared the same fate with Goriola Hammed, who operated a fishing canoe in Isheri, Ifo Local Government Area, Ogun State. The father of two, whose wife is a nursing mother, lamented his fate during an encounter with our reporter penultimate week, saying: “Water hyacinth has damaged my canoe many times this year. Underneath the plant are logs of woods that hit at a canoe unexpectedly, causing a lot of damage to it. Once that happens on the lagoon, the canoe sinks. I have had such terrible experiences but survived mainly because I could swim out of the river. ”

    Setonji David, a fisherman at Oworonsoki, a Lagos suburb, wore a melancholic look during the week. Although his outboard is in good shape, his routine fishing expedition has been curtailed by water hyacinth. The situation, he said, had affected his income with no hope of finding a solution to loss of revenue.

    He said: “These days, I cannot go too far to forage for fish because of the presence of water hyacinth on the lagoon. In this business, the farther you go on the lagoon the more fish you get. I cannot dare the water hyacinth because I am not prepared to lose my boat now. Besides, fish don’t survive once there is massive water hyacinth on the lagoon, hence, we no longer get plenty fish to sell nowadays.”

    Effect on water transportation

    Water transportation has become the saving grace for residents of Ikorodu who work on the Lagos Island. Many of them prefer to travel on water to their offices in Ebute Ero, CMS or Lekki, to beat the gridlock that characterises the Ikorodu-Mile 12 Road currently undergoing reconstruction.

    However, operators of private boats in Ikorodu have had their fortune reversed by the menacing plant in recent times. Among the officially recognised jetties in the area are Metro, Ipakodo, Origin and Tarzan, among others. Since the plant surfaced last August, operators of Metro jetty were forced to move their operational base to the nearby Origin Jetty. It was not that the Origin Jetty was free of water hyacinth, but boats could still sail with little hindrance.

    Our correspondent gathered that the aquatic plant easily damages the engines of the boats. A source at the Metro Jetty explained that the plant had damaged about eight engines in one month. ”We have since relocated to another jetty, Origin Jetty, nearby because our operation here is threatened by the plant,” he said.

    A closer look at the jetty showed that many of the boats had been abandoned, while scrap metallic, plastic and wooden materials were packed inside some of them.

    Perennial problem

    Findings revealed that the plant surfaces on the waterways every August. It may remain till February of the following year if it is not cleared.

    A source at the jetty, who spoke in confidence, said: “Water hyacinth surfaces in August every year and remains till February. It blocks the routes and it is with caution and difficulty that the ferries move in such a situation. A journey of 10 minutes could take more than 30 minutes, with its implications for the men and machines.

    “In the morning, the plant normally covers the take-off point at the jetty. So, the ferries have difficulty navigating through these weeds (water hyacinth). As the wind changes direction, the weeds move in the middle of the lagoon. In the evening when the ferries are returning from Lagos Island back to Ikorodu, they run into them. In the process, the weeds clog the engine and it begins to overheat. Ultimately, the engine develops a problem and we may have to change it.”

    Another operator, Wale Shokunbi expatiated further, saying: “There are logs of wood scattered on the waterways. Over time, the woods hide under the hyacinth. They are not usually visible to ferries’ drivers. So, on many occasions, they run into the woods covered by water hyacinth and get the engines damaged.”

     

    Hapless victims

    Speaking with The Nation, an operator, Shola Adeniji, said the emergence of the plant was one of the challenges that nature had thrown their way. She added that the Lagos State Government had been tackling the problem with little success.

    She said that the Lagos State Waste Management Authority (LAWMA) had made attempts to clean up the hyacinth. “They come with rakes and shovels to clear this huge water hyacinth. At other times, they use their hands to pick them,” she added.

    Our correspondent, indeed, sighted some men of the waste clearing agency using their hands and shovels to remove the plant on the side of the lagoon behind the newly constructed office of the Lagos State Ferry Services at Ipakodo.

    Efforts made by our correspondent to speak with the authorities of LAWMA met a brick wall as the deputy spokesman of the agency, who simply identified himself as Mr. Adu, refused to speak with our reporter who contacted him on telephone. A text message sent to him by our reporter was also not returned.

    Monster plant

    According to the University of Florida’s Centre for Aquatic and Invasive Plants, ”Water Hyacinth is a free-floating perennial plant that can grow to a height of three feet. The dark green leave blades are circular to elliptical in shape attached to a spongy, inflated petiole. Underneath the water is a thick, heavily branched, dark fibrous root system. Water hyacinth has a striking light blue to violet flowers located on a terminal spike. Water hyacinth is a very aggressive invader and can form thick mats covering the entire surface of the water; they can cause oxygen depletions and fish death.

    “Apart from hampering boat movement; these plants can take over a good fishing spot and consume the oxygen, making it very difficult to fish or for fish to survive. Water hyacinth has no known direct food value to wildlife and is considered a pest species”.

    Physical/ecology problems

    Far more than any other threats, water hyacinth creates humongous physical and ecological problems. A mass of water hyacinth clogs waterways, making boating, fishing and other activities on the water impossible. It degrades water quality, which in turn reduces fishing opportunities. Whenever water hyacinth takes over water, it limits the use and essentially makes it difficult for boats and swimmers. When mats of water hyacinth are formed, underwater visibility and biodiversity is significantly compromised and divers are unable to enjoy various underwater features.

    From pest to wealth

    Despite the threats posed by the plant to aquatic life and water transportation, it has been discovered to be a source of huge economic benefits to mankind. The plant can be converted to handcrafts, fertiliser, biogas and animal feed, among others. Sadly, Nigeria is yet to take advantage of the availability of the plant in the production of these items.

    An environmental waste management expert and Chief Executive Officer of Biotechnic Waste Management Services Ltd, Lagos, Dr. Adeola Aluko, said: “Although water hyacinth is widely known for its destructive presence on water, especially to sea foods and boats, the plant has a lot of benefits and could be used to produce biogas, crafts, fertiliser and animal feeds. It is, however, sad that both state and federal governments have not been looking in the direction of the economic benefits of water hyacinth.

    “In countries like China and Europe, it is now being used to produce the items that I have earlier mentioned. Indeed, it has led to the emergence of cottage industries which use the plant to produce sundry items in many advanced countries. The plant can be found in several coastal communities in Lagos State such as Ikorodu, Epe, Ojo, Owode Onirin, Oworonsoki, Lagos Lagoon, Ebute Metta, among others, and government should look into its economic benefits and tap into it.”

    Commercial benefits

    In 2012, Miss Ogunlana Ayotide, then a final year Higher National Diploma (HND) student of Environmental Biology at the Yaba College of Technology, showcased some handcrafts made from water hyacinth. Some of her products included slippers, bags, bangles and earrings.

    She said: “Water hyacinth has become a threat and pest since it entered into the Nigerian waterways in the 1980s. It takes the plant about two weeks to cover the surface of the water and it is very difficult to eradicate. However, many people do not know that it also has commercial benefits. You can actually make so many things like fertiliser, biogas, paper pulp, soap, basket, slippers, bangles, earrings, wrist watches, fish feeds, cat feeds, etc from the plant.

    “Overseas, people have been using the plant to produce many things, but in Nigeria, such has not been done in Nigeria. That is the reason why I decided to replicate the research and we found that it is true. We collected the samples used in making these products from Owode Onirin waterways, but a large portion of the plant can also be found in the Ogun River, Lagos lagoon and in many rivers in the South-West region of Nigeria.

    “Government can create employment opportunities by encouraging local craft producers to make use of water hyacinth in the production of sundry products. By so doing, it would help to remove the plant from our waterways and by extension boost entrepreneurship in Nigeria. ”

    Paper: It has been found to be useful in the production of paper and many small-scale papermaking cottage industries using water hyacinth have been successful in a number of countries, including the Philippines, Indonesia and India.

    Fibre board: Another application of water hyacinth is the production of fiberboards for general-purpose use and also ‘bituminised’ board for use as a low cost roofing material.

    Yarn and rope: The fibre from the stems of the water hyacinth plant can be used to make rope. The stalk from the plant is shredded lengthways to expose the fibres and then left to dry for several days. The rope making process is similar to that of jute rope. The finished rope is treated with sodium metabisulphite to prevent it from rotting.

    In Bangladesh, the rope is used by a local furniture manufacturer who winds the rope around a cane frame to produce an elegant finished product.

    Basket work: In the Philippines, water hyacinth is dried and used to make baskets and matting for domestic use. The key to a good product is to ensure that the stalks are properly dried before being used. In India, water hyacinth is also used to produce similar goods for the tourism industry. Traditional basket making and weaving skills are used.

    Charcoal briquetting: This is an idea which has been proposed in Kenya to deal with the rapidly expanding carpets of water hyacinth which are evident on many parts of Lake Victoria. The proposal is to develop a suitable technology for the briquetting of charcoal dust from the pyrolysis of water hyacinth.

    Biogas production: The possibility of converting water hyacinth to biogas has been an area of major interest for many years. Conversion of other organic matters, usually animal or human waste, is a well established small and medium-scale technology in a number of developing countries, notably China and India.

    The process is one of anaerobic digestion which takes place in a reactor or digester, and the usable product is methane gas, which can be used as fuel for cooking, lighting or for powering an engine to provide shaft power. Other studies have been carried out, primarily in India with quantities of up to 4000 liters of gas per tonne of semi dried water hyacinth being produced with a methane content of up to 64% (Gopal, 1987).

    Most of the experiments have used a mixture of animal waste and water hyacinth. There is still no firm consensus on the design of an appropriate water hyacinth biogas digester.

    Animal fodder: Studies have shown that the nutrients in water hyacinth are available to ruminants. In Southeast Asia, some non-ruminant animals are fed rations containing water hyacinth. In China, pig farmers boil chopped water hyacinth with vegetable waste, rice bran, copra cake and salt to make a suitable feed. In Malaysia, fresh water hyacinth is cooked with rice bran and fish meal and mixed with copra meal as feed for pigs, ducks and pond fish.

    Similar practices are much used in Indonesia, the Philippines and Thailand. The use of water hyacinth for animal feed in developing countries could help solve some of the nutritional problems that exist in these countries.

    Fertilisers: Water hyacinth can be used on the land either as a green manure or as compost. As a green manure, it can be ploughed into the ground or used as mulch. The plant is ideal for composting.

    After removing the plant from the water, it can be left to dry for a few days before it is mixed with ash, soil and some animal manure. Microbial decomposition breaks down the fats, lipids, proteins, sugar and starch. The mixture can be left in piles to compost, the warmer climate of tropical countries accelerating the process and producing rich pathogen-free compost which can be applied directly to the soil.

    The compost increases soil fertility and crop yield and generally improves the quality of the soil. In developing countries where mineral fertiliser is expensive, it is an elegant solution to the problem of water hyacinth proliferation and also poor soil quality. In Sri Lanka, water hyacinth is mixed with organic municipal waste, ash and soil, composted and sold to local farmers and market gardeners.

    Fish feed: The Chinese grass carp is a fast growing fish which eats aquatic plants. Other fishes, such as the tilapia, silver carp and the silver dollar fish are all aquatic and can be used to control aquatic weeds. The manatee or sea cow has also been suggested as another herbivore which could be used for aquatic weed control.

    Water hyacinth has also been used indirectly to feed fish. Dehydrated water hyacinth has been added to the diet of channel catfish fingerlings to increase their growth. It has also been noted that the decay of water hyacinth after chemical control releases nutrients which promote the growth of phytoplankton with subsequent increases in fish yield.

     

    Source: Faculty of Basic Sciences, University of Mazadaran, Iran.

  • Travellers’ nightmare called Abuja- Lokoja Expressway

    Travellers’ nightmare called Abuja- Lokoja Expressway

    Seven years after the contract for the dualisation of the Abuja-Lokoja road was awarded and N116 billion expended, not much work has been done, writes SEUN AKIOYE.  

    In her capacity as the Minister of Finance and Coordinating Minister for the Economy, Dr. Ngozi Okonjo-Iweala has given Nigerians a shock of their lives a couple of times this year. From proclaiming that Nigeria was broke and might default in its regular financial obligations to confiding in the House of Representatives  Joint Committee on Appropriation/Finance on July 16, that Nigeria is losing 400,000 barrels of crude oil daily, Nigerians have had to sit on the edge anytime the minister makes a pronouncement.
    But the pronouncement, which emanated from her office in the first week of November, jolted Nigerians in a not too accustomed way. The Ministry of Finance announced the release of N160billion for Ministries, Departments and Agencies (MDA) to execute capital projects in the fourth quarter of 2013. That was not the first time the ministry would release mind blowing sums for capital expenditure. Previous allocations in the year are:  First Quarter: N400 billion; second quarter: N200billion; third quarter: N250billion. The cumulative sum released by the ministry for capital projects this year amounted to N1.01trillion.
    The Federal Ministry of Works under Mike Onolememen got a large percentage of the money with a mandate to fix federal roads, which have become death traps. One of such death traps is the Abuja-Abaji-Lokoja road, which was awarded in 2006 but has grossly remained a sore and embarrassing specimen to the Federal Government. The ministry, which launched what it termed “Operation Safe Passage” in 2011, said it was determined to “reclaim the National Road Network from the state of disrepair and elevate it to an enviable state where it could once again help to promote economic growth and national integration”.

    History of a failing project

    To fulfill its promise to dualise all the roads leading to the Federal Capital Territory (FCT), the Federal Government, in 2006, awarded the notorious Abuja-Lokoja road to four major contractors. The contractors are: Dantata & Sawoe; Reynolds Construction Company Ltd (RCC); Bulletine Construction Company and Gitto Construzioni.  Prior to the award of the contract, the road has assumed notoriety for preventable carnage which often resulted in loss of lives.
    The contract was for the construction of an additional 2-lane carriageway and rehabilitation of the existing carriageway. In some sections, the contractors were to construct a number of bridges and bypass. The total sum for the completion of the project was N42billion and completion date set at 30 months, which was to terminate in 2009 but Nigerians never got to see the project come to fruition because in 2010, five years after the contracts were awarded, only about 30 percent of the job was delivered. Travelling on the road became a nightmare and the attendant hardship, loss of valuable time and the frequent carnage became the sorts of legends.
    The Ministry of Works said the non- delivery of the project was due to the inadequate funding from the Federal Government.
    “In five financial years (2006 – 2010), the total budgetary provisions for the Abuja-Abaji-Lokoja road project was N26.63 billion, representing 62.6 per cent of the total contract sum
    of N42.55 billion. While the project was starved of funds, the basic costs of construction materials such as cement, steel, bitumen, diesel, and cost of labour skyrocketed, owing to inflation. Consequently, the unit rates of the contracts became obsolete,” a senior official of the ministry said.
    By 2010, some of the section, which had been completed, began to deteriorate with potholes appearing in several sections while other sections caved in totally. By the end of 2010, work literarily stopped on the project with over N20billion naira already expended on the roads gone down the drain.
    It was, therefore, a relief to many Nigerians when in 2011, the Ministry of Works announced that work would resume on the road with a review of the scope of the work. This brought joy to the stakeholders, but the joy was short-lived when the contract was reviewed to N116 billion, representing upward review of the contract sum to about 175 percent increase of the initial sum.
    One of the Nigerians, who were shocked by the development, was Senator Abdul Ningi, the Chairman, Senate Ad hoc Committee on the Subsidy Re-investments and Empowerment Programme (SURE-P).
    Ningi said his committee “discovered” that N178 billion has been expended from the SURE-P funds on four roads and two bridges between 2012 and 2013. Ningi also “discovered” that the Lokoja -Abaji road awarded for N42billion has suddenly been increased to N116 billion by the Ministry of Works.
    Ningi’s worries were, however, not over. He questioned the wisdom of the ministry in increasing the contract sum and was concerned about the high cost of road construction in Nigeria compared to other African countries.
    The House of Representatives was more willing to give the ministry a chance. In an interview with The Nation, the Chairman House Committee on Works, Ogbuefi Ozomgbachi said while several factors could be responsible for the upward review of the project, the House would do everything possible to ensure the increase is justified.
    “The Ministry of Works has come out to explain the funding pattern that in 2006, there was zero budgeted allowance and if we look at it, you find between 2006 and 2010, the cumulative release was about N20billion in five years, and only 50 percent of the whole contract sum was released in five years. Once there is no adequate budgetary provision and insignificant release, it also affects implementation and delivery.
    “Our committee will look at the review again; we will subject it to critical compliance test and ensure that the money is justified. We have to track that to ensure that the increase is justified, that is our responsibility and we will not let Nigerians down,” Ozomgbachi said.
    But senior officials of the ministry want Nigerians to give Onolememen a pat on the back for a job well done. According to an official, after the initial project failed, the ministry constituted a Technical Committee in November 2010, which recommended the expanded scope of work and also a review of the contract sum to cater for the expanded scope. The report of the committee was then forwarded to the Bureau of Public Procurement (BPP) and the report and recommendations were approved by the Federal Executive Council (FEC) on September 28, and November 23, 2011.
    Since the review of the contract, the funding for the project has been taken over by SURE-P. According to officials of the Ministry of Works, the ministry handed off the funding of the project immediately SURE-P stepped in.
    “We don’t fund the Abuja-Lokoja road. We have given that to the SURE-P people, we don’t even have a budget for it. And the contractors get their money directly from SURE-P; it does not pass through us; so, you hardly can accuse us of corruption. We supervise and ensure the work is done,” an official, who pleaded not to be named because he was not authorised to speak on the matter, told The Nation.
    “The Minister has been a blessing to this country; we have not seen the kind of improvements in this ministry and with the work being done on our roads. This is the first minister that is giving us the Road Board and the Road Fund because others know such bodies will erode their authority. Onolememen has done a lot in the best interest of this country and that shows in the Abuja Lokoja road,” another official, Chude Agbakoba, an engineer, who is the Deputy Director in the Highway Department said.

    A highway investigation

    It was 5pm on December 20 in the Ministry of Works Abuja. Ejike Mgbemena, the Director Highway (North Central) was busy planning activities for a road inspection which was due the following morning. Two of his aides sat in front of him.
    Mgbemena, who joined the ministry in 1981, is by no means a novice when it comes to road constructions in Nigeria having worked in all parts of the country over a period of two decades. Mgbemena often referred to himself as “Truly Nigerian.” The Abuja-Lokoja road project is directly under his supervision and the success or failure of it fails directly on his desk.
    “The Abuja-Lokoja road is a blessing; that was the road nobody gave us any chance on but I can assure you it is almost a miracle if you look at the level of work already done. We don’t have contractors on that road again, we call them partners. Even when we owe them, we still put a lot of pressure on them to work and they have been doing just that,” Mgbemena said.
    The road contract was divided into four sections to be handled by different contractors. Section one, from Zuba to Sheda was awarded to Datata & Sawoe, a Nigerian owned construction company established in 1976. The company claims to have constructed “hundreds of kilometres of highways and township roads in Nigeria” and has over 4,000 Nigerians in its employment. In 2006, the contract sum was N11, 227,571,390.41 but which was revised to N28, 666,721,831.64 in 2011. The total length is 43 kilometres.
    The second section was awarded to RCC, a company founded in 1969. RCC is a subsidiary of SBI International Holdings with headquarters in Switzerland. Under a former company named Nigersol Construction, it constructed the Obafemi Awolowo University, Ile-Ife.  Aside many other juicy contracts from the government, RCC is also building the N5billion Loko-Oweto Bridge. RCC got the initial contract for Abuja/Lokoja road in 2006 for the construction of the 54.70km road from Sheda to Abaji junction for N9, 627,615,469.47 but was augmented to N31, 236,905,170.83.
    The third section was awarded to Bulletine Construction Company; it runs from Abaji to Koton-Karfe and it is 49km in length.  Bulletine, like other companies, have been involved in big government contracts but was famous after the Air force Junction Bridge it built in Port Harcourt in 2005, which collapsed in 2012. The reviewed contract for Bulletine is now N27, 720,210,133.90.
    The final section, which runs from Koton-Karfe to Abajana junction spanning 50.1 km, was awarded to another government favourite, Gitti Construzioni for N33, 093,934,061.26. Gitto, which was established in 2002, already made itself famous for controversies. After the construction of the second Niger Bridge was awarded to it, the company “donated” a 2,500 seat church to President Goodluck Jonathan in his Otuoke village.
    Investigations by The Nation on the level of work already done revealed a mix bag of optimism and concern.  In Section 1, representatives of the contractor claimed that 56 per cent of the work has been achieved. While another carriage way has been constructed within the stipulated time, the median and rehabilitation of the existing carriageway are yet to be done. However, the work already accomplished by the contractor has recorded a relief for motorists at Gwagalada.  According to some motorists, the dualisation of the road has actually eased the flow of traffic around the junction especially during festive periods.
    “By this time last year, you could spend three hours to get out of Gwagalada, but the dualisation has reduced the traffic here, this year the traffic just disappeared,” Tola Adebola, who drives an interstate bus, told The Nation in Gwagalada.
    Section 11 of the road belonging to RCC has also achieved 87 per cent completion according to officials. But full dualisation has not been achieved and the diversion at Abaji has proved a tough nut to crack for RCC. According to the company, the impediment in Abaji is the compensation to be paid for those whose properties were affected. This situation has also affected the traffic coming into Abaji. After three days of monitoring, The Nation observed that motorists require a minimum of two hours to escape the traffic snare in Abaji.  The traffic snare is permanent and gruesome, stretching for about 10km and forcing many drivers to make a diversion into the bush. Those who dared the ‘devil’s bush’ quickly got stuck in the sand and mud while on the expressway, articulated vehicles broke down, adding to the misery of commuters. A resident of Abaji said the town usually offers special prayers because of the unusual traffic gridlock.
    Only skeletal patches were done on the existing carriageway, leaving many parts of the road bumpy and unsuitable. But, according to one of the officials, the company is committed to its March 2014 completion date.
    Bulletine also claims to have completed 40 of 49km of its road. Until recently, the company has been embroiled in serious crisis forcing it to abandon the work half way. According to sources, some of the funds of the company were mismanaged, which occasioned a break in the road project. But the company has also had to deal with several knotty issues, especially of re-alignment due to the presence of Nigeria National Petroleum Company (NNPC) pipelines and burial grounds which the residents insisted must not be destroyed. The major challenge for Bulletine seemed to be the Ozi town diversion to Koton Karfe, which has remained an eye sore. Also in Gaba, work has not commenced at all and the median done between Orehi and Gaba were not the required standards.
    In Uwa, stones were used to demarcate the road while dualisation has just started in Sensentini and Ozi. The result of this delay is that many motorists have had fatal collisions and damages have been done to cars plying the road. According to some residents of Ozi, work has progressed on a “slow and painful manner”.
    Gitto construction, which promised to also deliver its 50.1km of road next year, perhaps had the most challenging terrain in the project. The company had to construct seven bridges, the biggest which would be at Karara village, but only two have been constructed. There is also a hill of 1.4km in Ohono village. From independent inspection of the length of the road and the work already done by The Nation, it is doubtful if the contractor can deliver the work in 12 months.

     The Noah’s Ark

    Mgbemena arrived in Banda village a few kilometres from Lokoja in high spirits; his guarded tour of the Abuja/Lokoja road has gone according to plan. In Abaji, where the traffic was unforgiving, he opened the half completed carriage way to allow traffic flow from both ends without obstructing each other. That eased the traffic but only for a while. Banda village, however, is where his heart is. He calls it “Noah’s Ark.”
    The devastating flood of 2012 wrecked Banda and cut off the road from Abuja to Lokoja causing untold mayhem. President Goodluck Jonathan promised that a total shut down of a major carriage way would not happen again; subsequently a new road construction was awarded. The new road, which is three meters above the flood level, is Mgbemena’s ark.
    “Gentlemen, we have achieved the full dualisation of the Abuja/Lokoja expressway, this is what I called Noah’s Ark, and I assure you that no level of flooding can ever again stop the flow of traffic again because this road is three kilometres above the flood level. This is a promise well kept,” he said.
    The Director also said a new state-of-the-art road information system would soon be installed on the Lokoja Abaji road. The system, which is expected to be delivered by the end of February 2014, will have all information on road traffic, including weather. It will also be solar powered. He also hinted that sections 1 &2 of the entire road would be completed by March while sections3&4 would be delivered in June 2014.
    While Mgbemena spoke excitedly about his Noah’s Ark, Atuqua Mohammed sat on a mat surrounded by several of his children and relatives. Along with other families, they had built makeshift huts on the other side of the Niger having been displaced by the flood.  He was not impressed by the talk of high roads and dualisation; he was worried about his lost farm and livelihood. “I just want the government to help us; we are suffering since the flood destroyed our home, help us tell them to help us,” he pleaded.
    With the work already done on the road, a new kind of problem has begun and this is over speeding by motorists.  According to Moses Audu, Unit Commander of the Federal Road Safety Corps (FRSC), Abaji, one of the major problems, especially in the completed sections of the road is over speeding.
    He said: “We had two lone accidents today which were caused by driver’s recklessness. That is why we are always on the road to keep the traffic moving and also prevent drivers from reckless driving.”
    But Mgbemena sees this as a good problem. “The roads are so good drivers no longer drive on the road, they fly. But that is a good problem. We are in touch with the FRSC to ensure maximum compliance with laid down rules,” he said.

     Stalled fund, stalled progress

    By the third week in December, almost all the contractors have closed for the year, with some of them promising to resume in 2014. Except for a handful of officials from Bulletine and Gitto, ongoing work has been brought to a halt. Some officials attributed this to the Christmas holiday but investigations by The Nation revealed it might not be unconnected with the stoppage of funds from the Ministry and SURE-P office.
    According to a cross section of aides independently interviewed, the contractors are still being owed billions of naira, a situation which may have called for their almost non-committal attitude to the project. It was gathered that one of the contractors, who is being owed about N4billion, may not complete the job unless full payment is made.
    “There are specific instructions given to the contractors which are measurable and commensurate to the funds released, but the problem is if the contractor is able to do a certain percentage that many people can see, the smaller issues of rehabilitation, median or drainages may be abandoned if the money is not sufficient,” a source confided.
    But unlike past projects, the Abuja –Lokoja road project seems to be generating keen interests from critical stakeholders in the country, Onolememen and his principal aides know this. And while the various regulators queue up to ensure probity and transparency in the execution, the most critical sector remains the watching eyes of Nigerians, especially those who ply that road regularly. This fact is not lost on the Minister.

  • ‘Greatest problem with road projects is lack of funding’

    ‘Greatest problem with road projects is lack of funding’

    Hon. Ogbuefi Ozomgbachi is the Chairman, House Committee on Works. SEUN AKIOYE met him.

    Do you think the increase of the contract sum of Abuja-Lokoja road from an initial N42billion to N116billion is justifiable, especially with the level of work done so far?

    The problem of that road is not basically different from the challenges other projects in the country face. I have to say emphatically that the greatest problem we have with the delivery of road and infrastructural projects in this country is always lack of funding. There are some other reasons like inappropriate design, unanticipated geological issues due to incomplete investigation before the projects were awarded. That also can be attributed to the haste in the award of these projects by the government to prove a point that it is working, which is understandable.

    Abuja -Abaji was awarded in 2006, broken into four sections for a cumulative contract sum of N42billion. But almost five years after, the completion was just about 38 percent. The Ministry of Works has come out to explain the funding pattern that in 2006, there was zero budgeted allowance and if we look at it, you find between 2006 and 2010, the cumulative release was about N20billion in five years, and only 50 percent of the whole contract sum was released in five years. Once there is no adequate budgetary provision and insignificant release, it also affects implementation and delivery. It’s what you put in that you get, that is what affects projects in this country and if you look at the funding pattern, if it continues, what it means is that it will take about 10 or 15 years to be completed.

    Now inflation will set in, prices of materials will also rise and contractors will say look, the problem was not ours, they will ask for augmentation of cost, that was what affected Abuja-Abaji road and that also affects all other federal government projects in Nigeria. On the justification, our committee will look at the review again; we will subject it to critical compliance test and ensure that the money is justified. We have to track that to ensure that the increase is justified, that is our responsibility and we will not let Nigerians down.

    So what is the way out?

    Until we have adequate provision for every project and also know that obligated funds should not elapse at the end of the financial year we will continue to have this problem. But our committee on its own part have studied the situation looking at the best practises all over the world and come to a conclusion that the only way we can have great infrastructure projects carried out to scheduled time is to carry out reforms in the road sector.

    We must have a National Road Fund and Federal Road Authority. These two agencies will operate independent of the annual budgetary system and they will have their own budget, manage and apply it to the execution of road sector projects. That is what is obtainable in Malaysia, South Africa and Ghana. The agencies are autonomous in their operation.

    Critics will argue that your new Federal Agencies raise questions about corruption, open to abuse because we have the SURE-P funds which the Ministry has drawn heavily from?

    Let me tell you, it is only in the Federal Ministry of Works that you have the regulator doubling as the operator. In Aviation, you have all these agencies, in Transport, you have NPA etc. The essence of this is to create an autonomous body that would seek the quick implementation of these projects. Road sector development is private sector driven in other climes, but to do that you need a regulatory framework that would be independent of the bureaucracies of government. This would give investors confidence that there is a regulator and that the rules will not be changed in the middle of the game.

    Is that a long term approach?

    No it is not, the bill that would create these agencies have already been read on the floor of the House of Representatives today. My committee will ensure that the bills are given the importance they deserve and granted accelerated passage.

  • Banking with tears… Tales from the blind

    Banking with tears… Tales from the blind

    Banking, like football, should know neither race nor colour. But an ugly trend is brewing in banks where the blind or visually impaired are systematically excluded from enjoying banking services due to poor attitude of banks’ staff and obsolete technology. COLLINS NWEZE captures silent grudges held against their banks by these individuals.

    They are neither losing their money in banks’ vaults nor directly told not to come and do simple banking transactions, but the message to them is depressingly subtle but simple: stay away from the banking halls.

    Abiodun Erugbaju, a blind customer of one of the commercial banks in Lagos, shared a personal experience during one of his visits to the bank: “How would you feel when you discover that there are no voice guidance and tactile keyboards on the Automated Teller Machines (ATMs) your bank expects you to use. Or there is no screen reading software in terms of online banking that enables the computer to speak everything that appears on the screen. Or hearing a customer service officer ask a colleague, who will be operating the bank account for him? ‘These, he said, were some of his experiences in banks, almost on daily basis.

    He went further: “Sadly though, the customer service officer was not even asking me directly, she was asking a colleague. When I heard it, I felt bad, and quickly told her that the question was ridiculous. If you want to ask this type of question, you should ask me. Not a third party that does not know about me. She is not my brother or someone that knows me. Asking a stranger who will be operating my account for me is derogatory. Which means I can’t do that even as a Masters Degree holder? I brought out four different ATM cards and told her that the card she has just given me will make it the fifth that I have at the moment. Then, I told her that she had just insulted me by that question,” Erugbaju narrated.

    He said that these things are happening because majority of banks staff lack the needed awareness and competence to attend to people with disability.

    According to him, in developed countries, internet and telephone banking services are developed to enable customers who are blind to use them just as easily as anyone else adding that in Nigeria, the barricades thrown up against them by the banks are increasing by the day.

    He said although the Central Bank of Nigeria (CBN) Governor, Sanusi Lamido Sanusi has consistently advised banks and financial institutions to provide ATMs that are accessible to and independently useable by individuals who are blind, the banks to do not heed to the pleas.

    “So, for me, those are the major problems. For instance, I cannot use any ATM here because they are not audio-enabled. People with physical challenges like those on wheel chair are not always able to access most ATMs because of the way they were built. They have to climb stair cases to make use of them.”

    He said most of the blind customers don’t have access to internet banking and usually depend on other people to transact for them, against global best practices. But by providing screen readers, banks would be making it very easy for them to navigate and transact businesses online without necessarily getting assistance from others.

    He said although Sanusi is rounding off his tenure, but the CBN can institutionalised policy in collaboration with people with disability to share ideas on how these things can be fixed.

    “There has to be some kind of needs assessment on the part of the CBN. The regulator needs to conduct some needs assessment on persons with disability as it concerns banking and this forms whatever policies they will make afterwards.

    We appreciate some of their initiatives which are quite thoughtful, proactive and innovative but then, there is a need for a stakeholders’ dialogue on these issues,” he said. According to him, sitting back and making policies without talking to those directly affected will do no one any good.

    Erugbayi contended thatthe United Nations conventions on persons with disability instituted in 2006 has enabled them to engage stakeholders with the policy instrument. One of the provisions of that document, he said, is that national governments should domesticate the policy through an act of parliament and set up agencies, on disabilities that will look into these issues. This, he said, led to the establishment of Lagos State Special Peoples’ Law which is now being used to engage operators in different sectors of the economy on how they will domesticate the provisions of these laws on their policies.

     

    “We are also pressuring the Federal Government to enact the National Derivative Act. So, a lot of advocacy is going on all over the country, but it will just take some time before it will begin to materialize,” he said.

    Executive Secretary, Disability Policy and Advocacy Initiative (DPAI), Dr. Adebukola Adebayo who is also blind, supported Erugbayi’s argument saying the banks need to provide software tools that would enable them use internet banking facilities. He said the ATMs are not well equipped for the blind.

    “The ATMs are not equipped to give me my account balances, buy air airtime, pay utility bills among other services,” he said.

    For him such inadequacies have discouraged him from using the banks adding that bank notes are not reconisable to the blind.

    “Look at the polymer notes we are using now. I don’t know how to differentiate between N5, N10, N20 and N50. They all have same textures and features as far as I am concerned. They are all the same. If the CBN wants to create the needed features, it can do it. But the bitter truth is that they do not even think that some people are disabled. We are the ones affected, but some of them may be disabled one day. Challenges can visit anybody just like rain can fall at any time without announcements,” he said.

    Adebayo who banks with Zenith, Access and Diamond banks said he has not noticed any improvements on the attention and services they give to him or some of his friends that are blind.

    “These banks forgot that even some of their directors can have accidents, even if it is domestic accidents and face similar problems we are facing today,” he said.

    According to the World Health Organisation (WHO), 285 million people are estimated to be visually impaired worldwide with 39 million blind and 246 have low vision. Also, about 90 per cent of the world’s visually impaired live in developing countries, 82 per cent of them blind and aged 50 and above.

    Mrs Rita Boyo said there are so many things she wanted the financial sector to improve on. She said she cannot use the ATMs because of difficulties in accessing the keys adding that banks should put some signs on the ATM that identify the numbers on the keypad and well as the notes.

    “I was at Wema Bank the other time, and I had to call the security man to assist me with my account number. And you know the account number is supposed to be private but I have to disclose it just to get the transaction done. I also do same with my ATM Personal Identification Number (PIN), which is not supposed to be. Even the cheque books can be done in a way that it becomes easier for us to use. We also need to identify the notes. There are cases that the bus conductor will tell you that the note is N100 when actually it is N200 or even N500 and they will take the balance,” she disclosed.

    Boyo said although she has not been a victim of ATM fraud, many of her friends have been defrauded by the very people they trusted with their ATM cards and PINs.

    Ejiro Okotie, Coordinator, Nigeria Association of the Blind (NAB), said a lot advocacy needs to be done on the financial system. She said her experiences with her banks were not encouraging. “For instance, if I don’t fill my pay slip before I walk into the bank, getting someone to do it for me is going to be a challenge. Another problem is access to the bank. Some of us move with the guide canes which cannot pass the electric doors installed at the entrance of the banking halls,” she said.

    Continuing, Okotie said sometimes, she had to drop her cane behind, or talk to the security personnel to disable the entrance door before she can go in with the cane. She regretted that many of the banks do not have alternative doors for persons with disability to go into the banking halls without inconveniencing others.

    “I also think there should be at least a customer care person that should be sorely responsible for attending to persons with disability including illiterate persons. I always need someone to help me type my PIN when using ATMs. We need ATMs that can talk so that the needed confidentiality will be available for the blind,” she said.

    Speaking further, she advised banks to train their staff to render disability-friendly services, especially for the blind. “If you give me all my bank statements in prints, I have to get someone to read it to me. But if they have the necessary facilities in place to make sure that information are put in accessible format, life will be made a little easier for us,” she said.

    Okotie said on many occasions, she had to return to the bank to make corrections because the security personnel that helped her filled the teller got it wrong adding that such occurrences could be eliminated with improved commitment by the banks.

    Julius Kamya, Executive Director, African Union for the Blind, a Ugandan working in Lagos and Nairobi, Kenya also recounted his experience with Barclays Bank, Uganda when his request for a $7,000 salary advance loan was declined.

    “I applied for a loan and they said your organisation did not qualify when we did the qualification sampling. Then I said no problem, I am not qualified, but one of my staff who is not disabled applied for the loan and got it. I am the chief executive officer of the organisation where she works, how come I was not qualified? What is the problem so that I rectify it and not make other staff lose when they apply?

    “They said I was just not qualified. Then I said, can you put what you are telling me in writing? The bank said no. Then, I contacted my lawyer who wrote them. They sensed there was big trouble when I kept writing them, up to three times. They gave me the loan. I was contemplating dragging them to court, before they responded. They just sensed I was on the move,” he said.

    Kamya, who spoke while attending a conference in Lagos, said there was need for continuous advocacy for persons with disability, especially the blind. He said challenges faced by the blind differ from bank to bank, but the issues have to do with discrimination, poor customer services and outright denial of banking services.

    “Some banks don’t think that I am eligible to have a bank account. Some banks do not accept thumb prints thereby excluding the blind that may not be able to sign with a pen. Sometimes, it may have to do with ignorance by the staff of the banking institution. Some banks even think that as a visually impaired person, one is not entitled to a loan. There are also issues around bank notes not being accessible to blind users who will not be able to differentiate one currency from another. I have seen these practices in Lagos, Kenya and Uganda,” he said.

    According to him, governments at all levels need to be consulting with disabled persons when making policies that affect their lives and finances. “We have a slogan that says ‘Nothing for Us Without Us’ meaning that we are the better advocates for ourselves. So, we need to be part of whatever policies that are designed for us. There is also need for more sensitisation in the banking sector so that their staff look at us as human beings,” he advised.

    At the conclusion of a one-day public policy dialogue on inclusion of persons with disabilities in government policies and programmes oganised by Nigeria Association of the Blind (NAB) in partnership with Disability Policy and Advocacy Initiative (DPAI), in Lagos, the convener of the programme, Olufunke Osindele said banks are not doing enough to ensure that people with disabilities are included in the financial system.

    She said banks should make messages about their products and services available to the blind in a manner they can understand them. She called on stakeholders to work towards ensuring the effective inclusion of people with disabilities in empowerment programmes that would have positive behavioural change on their relationship with their banks.

    Osindele said the exclusion of Persons With Disabilities (PWDs) from the design, planning, implementation, monitoring and evaluation of government policies on key issues that affect their lives are highly disturbing.

    She said there is also need to include PWDs in national and state strategic plans and other relevant policy documents on banking operations, telecom and reproductive health, which she said, constitute major concern to stakeholders.

     

    Position of the Law

     

    Different state governments across the 36 states of the Federation and the Federal Capital Territory (FCT) Abuja have all indicated interest in inaugurating the Special Peoples’ Law within their jurisdictions.

    Lagos State has been able achieve this feat with the inauguration in June 2011, of the Lagos State Special People’s Law championed by the Lagos State Office for Disability Affairs (LASODA).

    Sections 13 and 30 of the law stipulate that persons with disability have the right to express their opinion and receive information meant for the general public through any means of communication of their choice. The government and corporate organisations should always make the information available in accessible formats such as sign language, Braille, and other methods to these special people. Also, it mandated that within five years, corporate organisations must employ properly trained personnel who can attend to their customers/ clients with disability.

    Also, section 25 sub section two of the law directed that persons with disability shall be given first consideration as much as possible at ATM points, banking halls, bus stops among others.

    However, as laudable as these provisions are, implementation has been a challenge.Adebayo said although similar laws have been inaugurated in others states within the Federation, implementation of such laws have been a problem. He said none of the banks have been questioned over the implementation of any part of the law.

     

    CBN react

     

    Special Adviser to the CBN Governor on Sustainable Banking, Dr. Aisha Mahmood disclosed plans by the bank to institute nationwide Biometric Solution for the financial system which she said would be a game changer for financial inclusion including addressing the issues raised above.

    Speaking to The Nation on the matter, she said the CBN has been making steady progress on how to get more people into the financial system, including people with disabilities.

    “The Biometric Solution Project of CBN to start in 2015 will authenticate banks’ customers, Point of Sale (PoS) terminals and ATMs and hence, is a game changer for financial inclusion,” she said.

    Mahmood said the facility is also expected to help those who are not educated to use biometric to be part of the financial system. She said the CBN is concerned about challenges faced by the blind, which prompted a directive to banks to build wheelchair-friendly branches and also have blind persons within their workforce.

    She, however, admitted that the CBN is yet to commence monitoring the level of compliance in most banks. “We are really concerned about the plight of this set of people and that’s why we are taking these steps. Banks are currently making inputs into the sustainable banking principles before we start implementation,” she said. The biometric solution is expected to promote the use of thumbprint as major means of identification in banks and ATMs.

    However, the project will take a few months, after takeoff, to go round the country and register customers of deposit money banks (DMBs) before it gets to the microfinance banks.

    When contacted, CBN Director, Consumer Protection Department, Mrs Ummar Dutse said she was aware that banks have been asked to build more accessible branches that would allow people with disabilities enter the banking hall easily. She however, refused to provide more details on what her unit is doing to enhance financial accessibility for the blind.

     

    Banks speak out

     

    FirstBank’s spokesperson and Head of Marketing and Corporate Communication, Mrs. Folake Ani-Mumuney, said the bank is deepening its retail dominance with the launch of innovative products and services, tailored to suit the changing times and ever growing customer base.

    She said the bank has started building wheelchair-friendly branches and will continue to take steps to get more people, including the blind, into the financial system.

    According to her, the lender has already installed biometric ATM in many of its branches, adding that with that feat, what is needed to open an account is simply the customer’s fingerprint.

    Also, the spokesman for Skye Bank, Bolarinwa Rasheed, said his bank is following up with regulatory demands and is complying. He said the blind like every other special people receive priority in his bank.

    The Head of Media, United Bank for Africa Plc, Ramon Olanrewaju, said the lender is taking steps to ensure that every of its branches have facilities for the disabled.

    “I can tell you that those on wheel chair or blind are well taken care of. There are security gates which they have to pass through. We try as much as we can to ensure that they get adequate attention,” he said.

    Findings also showed that some private operators are worried on how to help banks wriggle out of the quagmire. SIBS International, a Portuguese firm, said it has begun technology transfer to the Nigeria Inter-Bank Settlement System (NIBSS), a key stakeholder in e-payment market, so as to help banks achieve seamless e-payment plans for the country.

    Managing Director, SIBS International, Pedro Hipolito said during this year’s Card, ATMs Expo held in Lagos that his firm has already entered into partnership with many of the local banks to strengthen their information technology.

    He disclosed plans to import multifunctional ATMs with biometrics that can cater for the blind within the population and handle currency recognition, acceptance, and recycling, paying routine bills, fees, and taxes, printing bank statements, adding pre-paid cell phone / mobile phone credit among others.

     

    Financial inclusion statistics

     

    In a circular to banks released on Tuesday and titled: National Financial Inclusion Strategy (NFIS), Sanusi said Nigeria lags behind some of her peers in Africa when it comes to provision of financial services. He said only 36.3 per cent of the country’s adult population, representing 30.7 million out of 84.7 million are served by formal financial services. This compared to 68 per cent in South Africa and 41 per cent in Kenya.

    “The vast majority 80.4 per cent of those who are fully excluded from formal and informal financial services live in rural areas,” he said.

    He said 39.2 million adults representing 46.3 per cent of the adult population are excluded from financial services. Out of this, women account for 54.4 per cent while those under 45 years account for 73.8 per cent and the uneducated 34 per cent.

    Sanusi admitted that currently, there are no specific regulations and policies on financial inclusion in place. However, many regulations and policies have impacts on financial inclusion, particularly those that focus on distribution channels such as ATMs or Point of Sale (PoS) devices.

    Above all, the banking sector needs to do more by having a suitable financial inclusion strategy that also has place for PWDs. Doing this will ensure that not only the blind and other PWDs are fully integrated into the financial services sector, but are given opportunity to enjoy the full benefits of banking.

     

     

  • Banking with tears… Tales from the blind

    Banking with tears… Tales from the blind

    Banking, like football, should know neither race nor colour. But an ugly trend is brewing in banks where the blind or visually impaired are systematically excluded from enjoying banking services due to poor attitude of banks’ staff and obsolete technology. COLLINS NWEZE captures silent grudges held against their banks by these individuals.

    They are neither losing their money in banks’ vaults nor directly told not to come and do simple banking transactions, but the message to them is depressingly subtle but simple: stay away from the banking halls.

    Abiodun Erugbaju, a blind customer of one of the commercial banks in Lagos, shared a personal experience during one of his visits to the bank: “How would you feel when you discover that there are no voice guidance and tactile keyboards on the Automated Teller Machines (ATMs) your bank expects you to use. Or there is no screen reading software in terms of online banking that enables the computer to speak everything that appears on the screen. Or hearing a customer service officer ask a colleague, who will be operating the bank account for him? ‘These, he said, were some of his experiences in banks, almost on daily basis.

    He went further: “Sadly though, the customer service officer was not even asking me directly, she was asking a colleague. When I heard it, I felt bad, and quickly told her that the question was ridiculous. If you want to ask this type of question, you should ask me. Not a third party that does not know about me. She is not my brother or someone that knows me. Asking a stranger who will be operating my account for me is derogatory. Which means I can’t do that even as a Masters Degree holder? I brought out four different ATM cards and told her that the card she has just given me will make it the fifth that I have at the moment. Then, I told her that she had just insulted me by that question,” Erugbaju narrated.

    He said that these things are happening because majority of banks staff lack the needed awareness and competence to attend to people with disability.

    According to him, in developed countries, internet and telephone banking services are developed to enable customers who are blind to use them just as easily as anyone else adding that in Nigeria, the barricades thrown up against them by the banks are increasing by the day.

    He said although the Central Bank of Nigeria (CBN) Governor, Sanusi Lamido Sanusi has consistently advised banks and financial institutions to provide ATMs that are accessible to and independently useable by individuals who are blind, the banks to do not heed to the pleas.

    “So, for me, those are the major problems. For instance, I cannot use any ATM here because they are not audio-enabled. People with physical challenges like those on wheel chair are not always able to access most ATMs because of the way they were built. They have to climb stair cases to make use of them.”

    He said most of the blind customers don’t have access to internet banking and usually depend on other people to transact for them, against global best practices. But by providing screen readers, banks would be making it very easy for them to navigate and transact businesses online without necessarily getting assistance from others.

    He said although Sanusi is rounding off his tenure, but the CBN can institutionalised policy in collaboration with people with disability to share ideas on how these things can be fixed.

    “There has to be some kind of needs assessment on the part of the CBN. The regulator needs to conduct some needs assessment on persons with disability as it concerns banking and this forms whatever policies they will make afterwards.

    We appreciate some of their initiatives which are quite thoughtful, proactive and innovative but then, there is a need for a stakeholders’ dialogue on these issues,” he said. According to him, sitting back and making policies without talking to those directly affected will do no one any good.

    Erugbayi contended thatthe United Nations conventions on persons with disability instituted in 2006 has enabled them to engage stakeholders with the policy instrument. One of the provisions of that document, he said, is that national governments should domesticate the policy through an act of parliament and set up agencies, on disabilities that will look into these issues. This, he said, led to the establishment of Lagos State Special Peoples’ Law which is now being used to engage operators in different sectors of the economy on how they will domesticate the provisions of these laws on their policies.

    “We are also pressuring the Federal Government to enact the National Derivative Act. So, a lot of advocacy is going on all over the country, but it will just take some time before it will begin to materialize,” he said.

    Executive Secretary, Disability Policy and Advocacy Initiative (DPAI), Dr. Adebukola Adebayo who is also blind, supported Erugbayi’s argument saying the banks need to provide software tools that would enable them use internet banking facilities. He said the ATMs are not well equipped for the blind.

    “The ATMs are not equipped to give me my account balances, buy air airtime, pay utility bills among other services,” he said.

    For him such inadequacies have discouraged him from using the banks adding that bank notes are not reconisable to the blind.

    “Look at the polymer notes we are using now. I don’t know how to differentiate between N5, N10, N20 and N50. They all have same textures and features as far as I am concerned. They are all the same. If the CBN wants to create the needed features, it can do it. But the bitter truth is that they do not even think that some people are disabled. We are the ones affected, but some of them may be disabled one day. Challenges can visit anybody just like rain can fall at any time without announcements,” he said.

    Adebayo who banks with Zenith, Access and Diamond banks said he has not noticed any improvements on the attention and services they give to him or some of his friends that are blind.

    “These banks forgot that even some of their directors can have accidents, even if it is domestic accidents and face similar problems we are facing today,” he said.

    According to the World Health Organisation (WHO), 285 million people are estimated to be visually impaired worldwide with 39 million blind and 246 have low vision. Also, about 90 per cent of the world’s visually impaired live in developing countries, 82 per cent of them blind and aged 50 and above.

    Mrs Rita Boyo said there are so many things she wanted the financial sector to improve on. She said she cannot use the ATMs because of difficulties in accessing the keys adding that banks should put some signs on the ATM that identify the numbers on the keypad and well as the notes.

    “I was at Wema Bank the other time, and I had to call the security man to assist me with my account number. And you know the account number is supposed to be private but I have to disclose it just to get the transaction done. I also do same with my ATM Personal Identification Number (PIN), which is not supposed to be. Even the cheque books can be done in a way that it becomes easier for us to use. We also need to identify the notes. There are cases that the bus conductor will tell you that the note is N100 when actually it is N200 or even N500 and they will take the balance,” she disclosed.

    Boyo said although she has not been a victim of ATM fraud, many of her friends have been defrauded by the very people they trusted with their ATM cards and PINs.

    Ejiro Okotie, Coordinator, Nigeria Association of the Blind (NAB), said a lot advocacy needs to be done on the financial system. She said her experiences with her banks were not encouraging. “For instance, if I don’t fill my pay slip before I walk into the bank, getting someone to do it for me is going to be a challenge. Another problem is access to the bank. Some of us move with the guide canes which cannot pass the electric doors installed at the entrance of the banking halls,” she said.

    Continuing, Okotie said sometimes, she had to drop her cane behind, or talk to the security personnel to disable the entrance door before she can go in with the cane. She regretted that many of the banks do not have alternative doors for persons with disability to go into the banking halls without inconveniencing others.

    “I also think there should be at least a customer care person that should be sorely responsible for attending to persons with disability including illiterate persons. I always need someone to help me type my PIN when using ATMs. We need ATMs that can talk so that the needed confidentiality will be available for the blind,” she said.

    Speaking further, she advised banks to train their staff to render disability-friendly services, especially for the blind. “If you give me all my bank statements in prints, I have to get someone to read it to me. But if they have the necessary facilities in place to make sure that information are put in accessible format, life will be made a little easier for us,” she said.

    Okotie said on many occasions, she had to return to the bank to make corrections because the security personnel that helped her filled the teller got it wrong adding that such occurrences could be eliminated with improved commitment by the banks.

    Julius Kamya, Executive Director, African Union for the Blind, a Ugandan working in Lagos and Nairobi, Kenya also recounted his experience with Barclays Bank, Uganda when his request for a $7,000 salary advance loan was declined.

    “I applied for a loan and they said your organisation did not qualify when we did the qualification sampling. Then I said no problem, I am not qualified, but one of my staff who is not disabled applied for the loan and got it. I am the chief executive officer of the organisation where she works, how come I was not qualified? What is the problem so that I rectify it and not make other staff lose when they apply?

    “They said I was just not qualified. Then I said, can you put what you are telling me in writing? The bank said no. Then, I contacted my lawyer who wrote them. They sensed there was big trouble when I kept writing them, up to three times. They gave me the loan. I was contemplating dragging them to court, before they responded. They just sensed I was on the move,” he said.

    Kamya, who spoke while attending a conference in Lagos, said there was need for continuous advocacy for persons with disability, especially the blind. He said challenges faced by the blind differ from bank to bank, but the issues have to do with discrimination, poor customer services and outright denial of banking services.

    “Some banks don’t think that I am eligible to have a bank account. Some banks do not accept thumb prints thereby excluding the blind that may not be able to sign with a pen. Sometimes, it may have to do with ignorance by the staff of the banking institution. Some banks even think that as a visually impaired person, one is not entitled to a loan. There are also issues around bank notes not being accessible to blind users who will not be able to differentiate one currency from another. I have seen these practices in Lagos, Kenya and Uganda,” he said.

    According to him, governments at all levels need to be consulting with disabled persons when making policies that affect their lives and finances. “We have a slogan that says ‘Nothing for Us Without Us’ meaning that we are the better advocates for ourselves. So, we need to be part of whatever policies that are designed for us. There is also need for more sensitisation in the banking sector so that their staff look at us as human beings,” he advised.

    At the conclusion of a one-day public policy dialogue on inclusion of persons with disabilities in government policies and programmes oganised by Nigeria Association of the Blind (NAB) in partnership with Disability Policy and Advocacy Initiative (DPAI), in Lagos, the convener of the programme, Olufunke Osindele said banks are not doing enough to ensure that people with disabilities are included in the financial system.

    She said banks should make messages about their products and services available to the blind in a manner they can understand them. She called on stakeholders to work towards ensuring the effective inclusion of people with disabilities in empowerment programmes that would have positive behavioural change on their relationship with their banks.

    Osindele said the exclusion of Persons With Disabilities (PWDs) from the design, planning, implementation, monitoring and evaluation of government policies on key issues that affect their lives are highly disturbing.

    She said there is also need to include PWDs in national and state strategic plans and other relevant policy documents on banking operations, telecom and reproductive health, which she said, constitute major concern to stakeholders.

    Position of the Law

    Different state governments across the 36 states of the Federation and the Federal Capital Territory (FCT) Abuja have all indicated interest in inaugurating the Special Peoples’ Law within their jurisdictions.

    Lagos State has been able achieve this feat with the inauguration in June 2011, of the Lagos State Special People’s Law championed by the Lagos State Office for Disability Affairs (LASODA).

    Sections 13 and 30 of the law stipulate that persons with disability have the right to express their opinion and receive information meant for the general public through any means of communication of their choice. The government and corporate organisations should always make the information available in accessible formats such as sign language, Braille, and other methods to these special people. Also, it mandated that within five years, corporate organisations must employ properly trained personnel who can attend to their customers/ clients with disability.

    Also, section 25 sub section two of the law directed that persons with disability shall be given first consideration as much as possible at ATM points, banking halls, bus stops among others.

    However, as laudable as these provisions are, implementation has been a challenge.Adebayo said although similar laws have been inaugurated in others states within the Federation, implementation of such laws have been a problem. He said none of the banks have been questioned over the implementation of any part of the law.

    CBN react

    Special Adviser to the CBN Governor on Sustainable Banking, Dr. Aisha Mahmood disclosed plans by the bank to institute nationwide Biometric Solution for the financial system which she said would be a game changer for financial inclusion including addressing the issues raised above.

    Speaking to The Nation on the matter, she said the CBN has been making steady progress on how to get more people into the financial system, including people with disabilities.

    “The Biometric Solution Project of CBN to start in 2015 will authenticate banks’ customers, Point of Sale (PoS) terminals and ATMs and hence, is a game changer for financial inclusion,” she said.

    Mahmood said the facility is also expected to help those who are not educated to use biometric to be part of the financial system. She said the CBN is concerned about challenges faced by the blind, which prompted a directive to banks to build wheelchair-friendly branches and also have blind persons within their workforce.

    She, however, admitted that the CBN is yet to commence monitoring the level of compliance in most banks. “We are really concerned about the plight of this set of people and that’s why we are taking these steps. Banks are currently making inputs into the sustainable banking principles before we start implementation,” she said. The biometric solution is expected to promote the use of thumbprint as major means of identification in banks and ATMs.

    However, the project will take a few months, after takeoff, to go round the country and register customers of deposit money banks (DMBs) before it gets to the microfinance banks.

    When contacted, CBN Director, Consumer Protection Department, Mrs Ummar Dutse said she was aware that banks have been asked to build more accessible branches that would allow people with disabilities enter the banking hall easily. She however, refused to provide more details on what her unit is doing to enhance financial accessibility for the blind.

    Banks speak out

    FirstBank’s spokesperson and Head of Marketing and Corporate Communication, Mrs. Folake Ani-Mumuney, said the bank is deepening its retail dominance with the launch of innovative products and services, tailored to suit the changing times and ever growing customer base.

    She said the bank has started building wheelchair-friendly branches and will continue to take steps to get more people, including the blind, into the financial system.

    According to her, the lender has already installed biometric ATM in many of its branches, adding that with that feat, what is needed to open an account is simply the customer’s fingerprint.

    Also, the spokesman for Skye Bank, Bolarinwa Rasheed, said his bank is following up with regulatory demands and is complying. He said the blind like every other special people receive priority in his bank.

    The Head of Media, United Bank for Africa Plc, Ramon Olanrewaju, said the lender is taking steps to ensure that every of its branches have facilities for the disabled.

    “I can tell you that those on wheel chair or blind are well taken care of. There are security gates which they have to pass through. We try as much as we can to ensure that they get adequate attention,” he said.

    Findings also showed that some private operators are worried on how to help banks wriggle out of the quagmire. SIBS International, a Portuguese firm, said it has begun technology transfer to the Nigeria Inter-Bank Settlement System (NIBSS), a key stakeholder in e-payment market, so as to help banks achieve seamless e-payment plans for the country.

    Managing Director, SIBS International, Pedro Hipolito said during this year’s Card, ATMs Expo held in Lagos that his firm has already entered into partnership with many of the local banks to strengthen their information technology.

    He disclosed plans to import multifunctional ATMs with biometrics that can cater for the blind within the population and handle currency recognition, acceptance, and recycling, paying routine bills, fees, and taxes, printing bank statements, adding pre-paid cell phone / mobile phone credit among others.

    Financial inclusion statistics

    In a circular to banks released on Tuesday and titled: National Financial Inclusion Strategy (NFIS), Sanusi said Nigeria lags behind some of her peers in Africa when it comes to provision of financial services. He said only 36.3 per cent of the country’s adult population, representing 30.7 million out of 84.7 million are served by formal financial services. This compared to 68 per cent in South Africa and 41 per cent in Kenya.

    “The vast majority 80.4 per cent of those who are fully excluded from formal and informal financial services live in rural areas,” he said.

    He said 39.2 million adults representing 46.3 per cent of the adult population are excluded from financial services. Out of this, women account for 54.4 per cent while those under 45 years account for 73.8 per cent and the uneducated 34 per cent.

    Sanusi admitted that currently, there are no specific regulations and policies on financial inclusion in place. However, many regulations and policies have impacts on financial inclusion, particularly those that focus on distribution channels such as ATMs or Point of Sale (PoS) devices.

    Above all, the banking sector needs to do more by having a suitable financial inclusion strategy that also has place for PWDs. Doing this will ensure that not only the blind and other PWDs are fully integrated into the financial services sector, but are given opportunity to enjoy the full benefits of banking.

  • ‘This marriage will kill me’

    ‘This marriage will kill me’

    ‘This marriage will kill me’

    •Tragedy of Nigeria’s child brides

    It is a harsh life for Nigeria’s child brides; besides the trauma of protracted labour on bodies too young to birth a child, the death of the child and severity of injuries sustained during labour, the child bride loses her role as wife and mother. This loss is nothing compared to the trauma of ostracism and betrayal she suffers by her parents and other family members, writes OLATUNJI OLOLADE, Assistant Editor

    child_marriage
    A victim of child marriage

    Just off the highway that leads to Kubwa, an Abuja outskirt, twilight bounds softly on the path to Lima’s spot. Lima, in skintight pants and transparent sari, sits in a corner of an open bar. Unlike the other girls, she does not loiter too close to the entrance, neither does she try so hard to gain the attention of every male patron; she tries not to be too obvious.
    “I am not a common prostitute…I don’t parade myself like bad tomato,” she explains. There is something instructive in her analogy of the “bad tomato.” It puts in a nutshell, the realities that shape the life of the 17-year-old divorcee and social outcast.
    Lima’s predicament began eight years ago in Danjida, Kano State. Just before she clocked10, her mother told her that she would be escorting her to a traditional family festival; the party was allegedly organised by the family’s elders for pretty young girls like Lima, as an initiation into womanhood. The nine-year-old was ecstatic; she was going to be a woman and, according to her mother, she would receive a lot of expensive gifts from her family friends and relatives.
    The evening before the event, Lima and her mother departed from their Kawaje neighbourhood for a large compound in Danjida, her ancestral homeland, where they sat all night with her first cousins, distant cousins and other girls whom she could barely recognise. The girls waited expectantly and watched with admiration as their mothers chatted animatedly and danced to the drumbeats.
    They were there all night but at the first streak of daylight, Lima’s paternal aunt, Aunt Sajida, emerged from the backyard to lead her to her fate. “She told me not to cry and urged me to do our family proud. She said if I did, I would get a lot of gifts and grow to become a very beautiful woman,” says Lima.
    The nine-year-old followed her aunt sheepishly to the backyard. there, she was led into a dark room occupied by two women. According to her, no sooner did she enter than the women grabbed her hands and held her in a tight grip, one of them locking her legs and the other her arms. While she struggled with terror and an intense foreboding of what was to come, a third woman entered the room and lifted her wrapper. As Lima was struggling, her pant was practically torn off; then she felt excruciating pain. Blood gushed from her private part and cascaded her legs. In seconds, Lima (who clocked 10 years overnight) passed out.
    By the time she woke up, she had undergone the gishiri cut (circumcision) and has thus become a woman by cultural standards. But nobody told her of the pain; after her circumcision, the women sewed up her private part without anaesthesia, thus causing her great pains and she bled continuously from the wound. Panic-stricken, her mother and aunt screamed repeatedly at the women who circumcised her and the latter ran helter-skelter to stop the bleeding.
    Eventually, somebody brought some black powder and applied it on the wound, but it only caused her to smart and squirm some more. Lima bled the whole day and as she cried, her mother and aunt applied the black powder intermittently on the wound, causing her more pain. “I could not pee. Every time I tried to, I felt intense pain in my genitals,” says Lima, adding that she fell ill from the wound over a long period.
    The following year, Lima was forcefully married to 76-year old Baba Ahmadu, her father’s best friend in a hastily contrived marriage ceremony. The details, she says, were unclear to her but she remembers that money changed hands between her father and her husband. The first time she had sex with her husband, there was a lot of trouble; Lima lied to him that she needed to pee and thereby fled to her parents’ house but her father ordered her brothers to return her to her husband. “My mother slapped me and issued me a stern warning not to disgrace her. Then my brothers tied my hands and flogged me with horsewhip,” she discloses.
    They delivered her at the tender age of 11 to her husband, feet and hands bound and legs held firmly apart so he could consummate the marriage. Before the consummation, an elderly woman whom Lima identifies as her husband’s younger sister came in to undo the stitches sewn on her genitals after her circumcision. Lima had to go through this without any form of anaesthesia, hence she was in great pains. Then her brothers held her in position for her husband to mount her.
    “I was already in great pain and I bled profusely before he mounted me. I begged my brothers to release me; I pleaded with them to stop holding me down for Baba Ahmadu but they turned deaf ears. They kept telling me to shut up and looked away. After he (her husband) finished, I saw him dip his hands into his pocket and give them (her brothers) N1,000,” recollects Lima with a sob.

    The next day, her Aunt Mariam came visiting and tearfully, Lima recounted to her, her gruesome experience in the hands of her husband but to her horror, the latter patted her on the back and told her to cooperate with her husband. “She said I was no longer a child and that the more I struggled with him, the greater disgrace I bring upon our family. She said our ancestors would curse me if I did not stop disgracing our family…when I told her that my genitals bleed and hurt me badly, she said if I relax the next time my husband lies with me, the pain would stop and the wound will heal quicker,” says Lima.

    But the pain never stopped nor did the wound heal quickly as her aunt assured her. Lima claims she felt violated and hurt every time her husband had sex with her and for a week, she could not stand or walk upright. “I could not sit down or walk upright because of the pain. I hated my husband more every time he slept with me. He virtually forced himself on me and he was very rough. Eventually, I became pregnant in two months,” she says.
    However, due to complications from protracted labour, Lima’s baby died at birth and she suffered a severe case of obstetric fistula. At the onset of the disease – vesico vaginal fistula (VVF) or obstetric fistula – Lima’s husband abandoned her. She says: “He took me to the clinic and abandoned me there. He said I was destroying his home with urine and faeces. Then he sent my belongings to my parents. He said he was no longer interested in marrying me. He said I had brought him agony and bad luck.”
    To her chagrin, her parents sent her belongings to her at the hospital. According to her, “They sent my eldest brother to give them to me with a sum of N900. He told me that I was not expected back home since I had brought shame on my family. He said my father had chased mother out of the house and spat at me.”
    It took Lima two years and a month before she got cured and when she did, she departed for the Federal Capital Territory (FCT), Abuja, by the assistance of a nurse. The latter handed her over to a childhood friend who purportedly runs a food canteen in Kubwa, Abuja. With gratitude and optimism, Lima departed Kano for Abuja with her benefactress. But the truth didn’t dawn on her until she got to Abuja; there was no waitress job waiting for her at a food canteen, rather she was forced to squat in a tiny room at the back of her benefactress’ makeshift beer parlour in Kubwa. There, she survives by hawking sex for money, even as you read.
    Lima says things are looking up for her; four months ago, her Madame granted her the freedom to entertain her own clients between 5 a.m. and 3.30 p.m. every day. Notwithstanding her predicament, Lima says: “I don’t fling myself at any man. I am not some cheap prostitute. I respect myself,” she says with the coolness of a sex worker who knows that patronage may be acquired by more discreet measures, like elegance and stubborn pride.

    A suicide mission
    A visit to Lima’s hometown heralds a pilgrimage of sort; the whereabouts of Lima’s mother and eldest brother is unknown and her father, Audu, currently grapples with old age. He suffers fecal and urinal incontinence brought about by age; he urinates and defaecates where he sleeps and his body is riddled with bedsores. None of the three wives he married after Lima’s mother stays with him. “they all deserted him as his condition worsened and it became clear that he lacks the means to cater for his household,” reveals Saidattu Mohammed, a bean and corn syrup seller who claims to be responsible for the 89-year old’s breakfast and supper every day. “Nobody pays me for what I do. I do it for God,” she claims.
    Despite his predicament, the 89-year old betrays no love for Lima neither does he feel contrition for the way he treated her. His eyes widened and he got very agitated when the reporter revealed that he had spoken to Lima. Idrissu, a gangly youth, presumably in his mid-20s who identified himself as Lima’s immediate elder brother, ushered me out of their compound, muttering curses under his breath. According to my guide, any attempt to stay longer would have ended disastrously.

    Five cows for a daughter
    Like Lima, Hamida suffered the raw end of the deal from her husband and family. Hamida, 18, sells fruits at the Mararaba orange market in Nasarrawa. But that is her day job; at night, Hamida joins two of her friends at a popular roadside bar in Utaku, Abuja. At the back of the bar, she changes into tight-fitting blouse and skimpy skirt. Then she stands by the roadside to beckon on would-be patrons for ‘short-time’ sex or ‘till-day-break’ romp.
    The 18-year-old’s journey to infamy began six years ago on a quiet afternoon in Kajuru, Kaduna State. According to her, she was just starting to heal from circumcision ritual when her mother and eldest sister, a widow, sat her down to inform her that they had accepted a marriage proposal on her behalf.
    “When I protested that I was too young for marriage and that I would rather go to school, my mother told me that education is not meant for a cultured and dutiful daughter. Immediately, I rushed to ask my father why he did that. I told him he wouldn’t do that, if he truly loved me but he brought out a whip and started flogging me. He said he had accepted five cows for my hand. It was the first time my father flogged me in two years…I begged him not to marry me off, I cried that the marriage will kill me but he said I had become wayward and threatened to disown me if I failed to obey his wish,” reveals Hamida.
    Eventually, she did her parent’s bidding and Hamida got married to Usman, a 65-year-old cow dealer at the age of 12. After the wedding, the newlywed relocated to Jibiya, Katsina State, where Usman sold cows. However, the matrimony was never as heavenly as Hamida’s mother assured her it would be.
    “I had two senior wives and life with them was hellish. None of them had ever gotten pregnant and the fact that I got pregnant one month into my marriage made them hate me. They taunted me endlessly, claiming that I had charmed their husband and that God will deal with me…Eventually, their wishes came true; when I went into labour, my husband had travelled on a business trip, hence my senior wives invited a local midwife and abandoned me with her.
    “They didn’t care that I had complications. The midwife said my waist was too tiny to birth a child and I had lost too much blood. After three days of painful labour, I was delivered in my room. I was there for about three days. I experienced serious pains and bled continuously. My baby never cried; I tried to breast feed him but he refused to feed. His breathing was barely audible. Worried by his state, the midwife prepared some herbal concoction and forced it down his throat; this caused his stomach and the left side of his chest to become distended.
    “They said it was his heart that got bloated. At this point, the midwife stopped coming. When I sent a neighbour’s child to find her, they said she had travelled…Eventually my neighbours helped me to the hospital. When I got there, my son was confirmed dead. He died on the day that we were supposed to have his naming ceremony. While I cried, the doctor told me that I was very sick and they referred me for further treatment at the big hospital in Babbar Ruga (Babbar Ruga Vesico Vaginal Fistula (VVF) Centre in Katsina State). By that time, I was defaecating and urinating all over my body. The doctor and the nurses covered their noses and mouths while they attended to me.
    “More painful was the fact that my husband at his arrival from his business trip, came to inform me that he was divorcing me. He accused me of killing his child and told me never to set foot in his house again. My mother came to see me in Babbar Ruga but she only came to give me two wrappers and N2,000. She said I should try to beg my husband and get back into his house. She said no one would welcome me back into my father’s house,” recollects Hamida.
    After undergoing corrective surgery at Babbar Ruga, Hamida relocated to Abuja with two of her friends. Today, she survives by petty trade in fruits at daytime and a nocturnal trade in sex for money.

    VVF patient dripping with urine
    VVF patient dripping with urine

    Customary disaster
    The plight of Lima and Hamida illustrates the stark misery characteristic of the world of many child brides in the country. By its magnitude, VVF is a major public health problem in Nigeria. Prevalence estimations range from as low as 100,000 to as much as 1,000,000 cases. Health experts, however, quote 400,000 to 800,000 even as Dutch surgeon, Dr. Kees Waaldijk, who has worked with the Nigerian government in the past 25 years, to end fistula through his direction of the Nigeria National Fistula Programme, states firmly that the backlog is 200,000 to a maximum 250,000 patients.
    The incidence is estimated at 20,000 new cases a year; while 90 per cent are untreated. This implies that about 55 women are infected by VVF and 18,000 cases are untreated daily. It is estimated that two million women suffer from obstetric fistula globally. In Nigeria alone, the north has over 85 per cent of these cases. The vast majority of VVF is caused by obstructed labour, gishiri (circumcision) cut and obstetrical trauma.
    Fistula, the Latin word for “pipe,” is an “abnormal passage” between organs —in this case, between the vagina and the bladder, the rectum, or both. The hole makes the woman uncontrollably incontinent of urine or feces or both and transforms a healthy person into a leaking, reeking, “cesspit,” in the words of Lima.
    Obstetric fistula results from obstructed labour, which occurs when the baby cannot pass through the mother’s birth canal because it either does not come head first or is too large for her pelvis. Prompt medical intervention, often including Caesarean section, permits a delivery safe for both mother and child. But thousands of times each year across the country, birthing women receive no such aid and their labour is a futile agony lasting between three and five days, with uterine contractions constantly forcing the baby, usually head first, against unyielding pelvic bone.
    The unremitting pressure usually kills the child and prevents blood supply to the soft tissues of the vagina and other organs trapped between the baby’s skull and her pelvis. Eventually these tissues also die, forming one or more fistulas and the baby’s head softens sufficiently for the stillborn child to pass from her body. Should she survive, the mother soon finds urine, faeces or both leaking unstoppably from her vagina.
    In about a fifth of cases, the woman also suffers nerve injury that can cause a condition called footdrop, which prevents normal walking. Constant contact with urine or faeces irritates and infects her skin and other tissues. Her kidneys, bladder, or other nearby organs may also be damaged. Her menstrual periods may stop, rendering her infertile.
    If Lima and Hamida’s experiences are more favourable than most, their years of destitution and social banishment are disturbingly typical. The Nation findings reveal that the majority of VVF sufferers are abandoned by their families, divorced by their husbands, and forced to fend for themselves, often by begging, menial jobs and prostitution.

    Hopeful interventions
    Nigeria has a long-standing history of fistula repair: Dr. Sr. Ann Ward was Consultant Obstetrician and Gynaecologist and fistula expert and trainer at St. Luke’s Hospital, Anua, Akwa Ibom State. She recently retired after a 40-year career. She also was in charge of the vesico-vaginal fistula treatment at nearby Itam. However, the acceleration of surgical interventions began with the arrival in Katsina in 1983 of Dr. Kees Waaldijk, a plastic surgeon from the Netherlands. He came primarily to repair the leprosy patients but quickly devoted his energy exclusively to fistula repair and training.
    In the early 90s, the National Foundation on VVF was created with Dr. Waaldijk as the leading surgeon. With the commencement of the Campaign to End Fistula nationwide, fistula repair in Nigeria progressed in higher gear. An extra boost for advocacy as well as repair was given through an event that still is the referral activity: the organisation of the Fistula Fortnight in four Northern states in 2005.
    Currently, there are approximately 20 centres providing VVF treatment on a regular basis in the country. According to Dr. Waaldijk, 11 of these centres are part of the National VVF Project. By 2008, the National VVF Project had performed a total 25,000 VVF/RVF repairs and related interventions since its inception.
    The exact number of fistula repairs carried out annually in Nigeria is, however, unknown. Most VVF treatment centres collect information on the number of interventions carried out, but recording and reporting is incomplete and non-systematic. A centralised recording and reporting system is not in place either. It is, however, estimated that approximately some 2,000 to 4,000 fistula repairs are done every year.
    But even as studies enumerate anatomical, matrimonial, and demographic factors that increase risk, experts emphasize that the basic reason for fistulas lies not in women’s bodies, social lives, or diet alone, but in the failure of health systems to provide the resources needed to ensure safe childbirth. Many studies lay “undue emphasis…on early marriage as the aetiology of the disease,” states Dr. Mohammed Kabir of Aminu Kano Teaching Hospital in Kano. According to him, the lack of skilled supervision, of childbirth and adequate emergency facilities are to blame.
    Further findings reveal that the prevalence of obstetric fistula is embedded in a complex network of social issues, including socio-cultural perceptions of the status of women, the distribution and availability of health care resources, perceptions about the nature and importance of maternal health problems, and the social, economic and political infrastructures of affected societies.
    “Three stages of delay,” according to medical experts, prevent victims from get-

    ting the help they deserve. First, embarrassment, tradition, cost or misplaced optimism delays the realization that labour has gone awry. Second, distance, bad roads, or lack of a vehicle delay the journey to a clinic or hospital where the situation could probably have been salvaged. Finally, crowding, understaffing, or lack of resources may delay the needed services when the woman finally arrives at the clinic. A Caesarean section performed within the first 48 hours of labour will generally prevent fistula, although it may not save the baby.

    An affliction of the poor?
    Fatimatu Saliu, a Zaria-based nurse and social worker, argues that a greater percentage of VVF patients usually fall within the low income and impoverished economic divide. “You hardly see the rich marrying their underage daughters off for money. Many of the victims come from poor homes and their parents marry them off at a tender age for economic gain,’’ she says.

    One perception too many
    Marriage historians have noted that it will take more than a couple of decades to rewrite a marital playbook that is thousands of years old. The institutioSadiya1ns of child marriage are a remnant of medieval marital culture. Men who practise these types of antiquated marriages adamantly resist and reject contemporary notions of marriage as a partnership of equals based upon mutual love and free-will. The practices of child marriage rely upon the historical, social and cultural assumptions and beliefs that support marriage as an economic transaction, whereby a woman or girl, is merely an object for exchange between one man and another.
    These practices inflict great harm upon women and girls. According to Milda Okonedo, a social psychologist, it traps young girls in relationships that deprive them of their childhood and education while making them vulnerable and at risk for abuse, disease and even death; this impact negatively on the woman they eventually become.

    Nigerian VVF patients
    Nigerian VVF patients waiting for treatment at a local VVF centre

    Social constructions of the child bride
    As a married partner, her new social set is supposed to be other married women, but being a mere child, most of these women will be older and not likely to be an easy social fit. Consequently, married girls straddle two worlds and frequently find that they are alone and isolated in their new marital homes. For instance, interviews with victims reveal that they are isolated and under the control of their husbands and co-wives. Their isolation compounds their diminished access to information and services, making them not easily reached by conventional mechanisms such as youth centers or peer education.
    The federal Government has attempted to outlaw child marriage. In 2003 it passed the Child Rights Act, prohibiting marriage under the age of 18. But to correct the anomaly, Janet Essiet, a Kano-based lawyer and ‘women’s rights activist’ suggests more government interventions at the grassroots. “Research findings persistently reveal that child marriage is perpetrated mostly among impoverished folks in the country’s rural areas. The government needs to make its presence felt at these local levels. Government could bolster its efforts by improving agricultural support and facilitating more income-generating opportunities for many families at the grassroots. If parents can adequately cater for their children’s needs, they won’t be forced to marry them off at ridiculous prices for survival,” she says.
    The government also needs to cooperate with non-governmental organisations (NGOs) committed to the eradication of the problem, argues Zulaykha Habib, a guidance counsellor and owner of Muslim Sisters Development Foundation. “Efforts should be geared to sensitise parents on the need to delay their daughters’ marriage and instead pursue their educational and psychosocial development,” she advises.
    Higher levels of education significantly decrease the risk of child marriage, with secondary education, especially strong in stalling age at marriage until a girl is 18 years or older. Governments and NGOs fighting against child marriage may focus on education and making parents aware of the benefits of allowing their daughters go to school. They need to know that education provides alternatives for their daughters that can lead to employment, earnings and an economic future that will benefit not only their daughters, but their family and community as well.
    But as the government and other stakeholders return to the drawing board, they will do well to include severely damaged and disillusioned divorcees and former child brides like Hamida and Lima in their loop of schemes. “Leaving such kids to their devices forebodes greater doom for them and the society at large. The misery and disillusionment they feel destroys their psychology and inflicts upon them a jaded view of the entire world. They have lost hope in the society and average human’s capacity to be good. This is a horrific way to see the world, particularly for teenagers and future mothers,” argues Okonedo.
    Okonedo couldn’t be too far from the truth; a journey through Lima’s mind for instance reveals world-weariness characteristic of the aged who considers hope inconsequential after suffering through many tragic disappointments in her lifetime.
    Lima hurts severely every time she remembers her first time in the dimly lit room where Aunt Mariam hushed her to sleep with promises of pleasure and folk song. Aunt Mariam had been sent in to calm her after she got restless and hysterical at the prospect of ‘lying’ with Baba Ahmadu, 76, her father’s best friend.
    Aunt Mariam was convincing: venomous threats and thinly veiled lies leapt from her lips in measured cadence; the effect was frightening, it kept Lima from screaming and attempting further escape from the dark room. Although she eventually escaped, seven years on since the sad incident, she is still in the dark room.

  • Anambra PDP crisis: The Mbadinuju connection

    Anambra PDP crisis: The Mbadinuju connection

    IT is election year in Anambra State and the Peoples Democratic Party, touted as the largest party in Africa, is in disarray and if the right things are not done with urgency, the crisis rocking the Anambra State chapter of the party may have become the fore-runner of a disastrous outing in the governorship election scheduled for November.

    The party lost Anambra to APGA in 2003 and again in 2010 and with the present crisis, we are worried that the party may lose again in November and such loss may be counter-productive to President Goodluck Jonathan’s ambition in 2015.

    Anambra State and the whole of Igboland are still weighed down by the effects of the 30-month civil war which destroyed the entire region. This is our worry. Despite the many irregularities of PDP, it is still the only party with some national coloration and Anambra State would be better off in a national party than in a tribal party, with presence in only a small region of the country.

    This is why we are worried about the lingering crisis in Anambra PDP because if it remains unresolved, the tragedy of 2010 may repeat itself in the state.

    The tragedy of 2010 occurred when the party imposed Prof. Chukwuma Soludo as its guber candidate in the state against the obvious choice of delegates. The result of this political short-sightedness was that aggrieved members moved en masse to other parties, not to win the election but to stop Soludo from becoming Governor. APGA reaped the harvest of this anger.

    This tragedy is about to repeat itself and the party seems not to understand what has gone wrong. PDP should reflect on the circumstances that made them lose the state in 2003. That was where the party’s crisis started and the resolution of the crisis lies in the ability of the party to deal with the truth of what happened in 2003.

    It was in that year that Dr. Chinwoke Mbadinuju, then Governor of Anambra State, and his brother in Kano State, Dr. Rabiu Kwankwaso were denied second-term tickets despite the gentlemanly agreement PDP had with its governors that they all would have second terms.

    In manufacturing excuses to deny Mbadinuju second-term ticket, a lot of evil was committed in the state. Lies, blackmail, treachery and insubordination were encouraged and financed in the state to make it ungovernable. To dent Mbadinuju’s reputation and malign his integrity, all in a bid to stop him from running for second term, innocent blood was shed in the state. The then chairman of Onitsha Bar Association, Mr. Barnabbas Igwe, and his pregnant wife were murdered in cold-blood in Onitsha and Mbadinuju was aptly framed up.

    While his PDP colleagues were enjoying their second terms and Dr. Kwankwaso was appointed Minister for Defence, Mbadinuju was hounded into Onitsha Prisons and charged for the murder of the couple, who were killed in Onitsha (while he was away in the United States of America) and conspiracy to commit murder with unknown and unseen people.

    The former governor had since been discharged and acquitted of these allegations after the then Attorney General and Commissioner for Justice in Anambra State, Chief Udechukwu Nnoruka (SAN), had announced that nothing in the Police report warranted putting the former governor to trial. In other words, Mbadinuju was arrested for nothing, charged for nothing and imprisoned for nothing.

    Dr. Mbadinuju, who led the entire state in prayers every Monday throughout his tenure, cried to God and still cries to God for justice. The blood of Barnabbas Igwe, his wife and their unborn child is still crying to God for justice.

    PDP, characteristically has swept this heinous evil under the carpet pretending that all is well in its Anambra chapter. No, all is not well. It is bad enough to murder the innocent couple and worse still, to deny their souls peaceful rest by shielding their murderers from prosecution and callously dragging an innocent man through the valley of the shadow of death, for an offence he did not commit.

    The crisis in Anambra PDP is more spiritual than physical and would never cease until atonement is made. Mbadinuju, all through these years of torture, had remained like a sheep led to the slaughter silent and loyal to the same party, which has done everything wrong to him.

    Power comes from God and no man receives any good thing unless it comes from heaven. PDP lost power in Anambra State and can only regain that power at God’s own time. Unfortunately, God of heaven does not build on a foundation of injustice.

    The crisis in Anambra PDP began at the point where the party sacrificed Mbadinuju on the altar of injustice. The crisis will end at another point, where the party will find the courage to do God’s will and appease Mbadinuju on the altar of justice. This is the key to the resolution of Anambra PDP crisis.

    The powers that be then was not bothered whether or not PDP won or lost. They were more concerned about how they could install their own candidate into power in the state. That same quest to install into power a particular person from 2003-2013, 10 years ago, is still continuing with the effort since then to put their preferred candidate into office as governor. This has not succeeded and it is getting more and more difficult as the years roll by.

    It is the same scenario then and now of how the same powers that be chose to lose Anambra State to another party by ousting an effective governor, who brought peace to the state; a lover of education who established the only state university and brought education to the door steps of the ordinary man; a Christian in every sense of it. He was ousted without just cause, chased out of office to make way for their preferred “money bags.”

    It is the treatment meted to Mbadinuju that the same powers that be are re-enacting at the federal level today (2013-2015). So it is that same powers that be working against him in 2003, that appear now to give our President the same Mbadinuju Treatment to deny him (President ) his second term in office, just as they did to Mbadinuju.

    The way of God is hereby summarized as follows:

    “Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

    “Though a sinner does evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him.

    “But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God”. (Eccl 8:11-13)

    Obi (Esq.) and Ileboh are National Coordinator & National Secretary of Anambra National Youths Initiative (ANYI) respectively

  • Anambra community residents desert  homes as  masquerades  go berserk

    Anambra community residents desert homes as masquerades go berserk

    MASQUERADES in African setting and Igboland in particular are seen as the reincarnation of some late heroes acting as guardian angels for the individuals and families they represent. More importantly, they are a huge source of entertainment with their electric dancing steps. But these seem not to be the case in Awba Ofemmili, a community in Awka-North Local Government Area of Anambra State, where masquerades have literally become purveyors of sorrow, tears and blood.

    Awba Ofemilli, one of the communities submerged by last year’s floods, is located in the midst of thick forests. More than 60 per cent of the community was submerged in the floods, leaving thousands of its inhabitants homeless. It is a community that has suffered from lack of development, while the little development brought by Christianity is being obliterated by some youths who are followers of its numerous masquerades.

    In Awba Ofemilli, masquerades are generally regarded as supreme beings. But a particular masquerade known as Obianuchichi (night masquerade) is a nightmare to many residents of the community, particularly at the end of the farming season. The appearance of Obianuchichi is usually heralded by another group of masquerades known as Adugala. Women are forbidden from seeing them as they go about singing and dancing.

    The mood in the community changes immediately the announcement is made that Adugala would be coming out. The women abandon whatever they are doing and run into their houses. There must be no light or sound other than the ones produced by the masquerades.

    The practice is one that has given the Christian population in the community a lot of concern over the years because all religious activities are paralysed once it is 6 pm. At a time, an agreement was reached with the leaders of the community to extend the deadline to 9 pm. But penultimate Tuesday, the masquerades and their worshippers went berserk, burning down churches and severely injuring about 60 Christians, including a two-year-old boy.

    The Christians and other inhabitants of the community who are not loyal to the masquerades have since deserted their homes. They have sought for refuge in other climes for fear of being attacked further. An unconfirmed report alleged that one person died as some masquerades and their youthful followers attacked some churches in the community where vigil was being held.

    Eye witness accounts said the victims were either shot at or attacked with machetes. The rampaging youths also burnt down about 10 churches. Some of the churches burnt were: Assemblies of God Church, Grace of God, Deeper Life Bible Church, Winners’ Chapel, Christ Holy Church, St. Paul’s Catholic Church and the vicarage for the parish priest of St. Paul’s Anglican Church in the community.

    When contacted, the Public Relations Officer of the Anambra State Police Command, Emeka Chukwuemeka, said the incident had been brought under control. He also said that no arrest had been made yet.

    A victim and Parish Priest of St. Paul’s Anglican Church, Awba Ofemmili, Rev. Pat Odinanwa, whose vicarage was burnt, said there were threats of more attacks on Christians in the community. He accused the policemen at the nearby police post in Ugbene community of not coming to the aid of the hapless Christians when the trouble started, even though they were informed about it.

    “The police was informed about it but they did not come. I think those boys are their regular customers,” Rev. Odinanwa said.

    He said all the efforts he made to calm the rampaging youths down and ensure peace in the community failed, noting that the clash was borne out of the hatred that idol worshippers in the community had for its Christian population. He alleged that in spite of the fact that an agreement was reached between the church and the leadership of the community, the idol worshippers were determined to stop Christians from worshipping in the community.

    He added: “The Christians are working together more than before. And there had been a document signed between the traditional ruler and the Christians which states that prior notifications by the masquerades should start by 9 pm and no woman should be seen along the road by that time. And we all agreed on that as signed.

    “Another town crier went and announced another thing, saying that anybody going for night programme in the church should leave by 5 pm, which is contrary to the agreement. But that is for the women, because the men are free to move at any time. They were ordered to get to the church before 9 pm. In fact, on the first day, most of the women who attended the programme were stopped and harassed on their way and ordered to go back. Those who left by 6 pm were able to get to the church before it was late.”

    The priest said he had cancelled the night programme scheduled for that day and told those who were already in church to sleep there. But some youths stormed the church and attacked members with guns and machetes.

    Another victim, Mr Sunday Aliuba, said they were in the church when some miscreants struck, attacking them and inflicting machete wounds on them before they ran for dear lives.

    Aliuba said: “Oba-Ofemili and the Christians had an agreement that the night masquerades would not be starting their activities until 9 pm, and we were having our programmes according to the rules. But on Monday night, I was at the crusade when it was rumoured that the idol worshippers would be burning down all the churches in the community.

    “Around 11 pm, they started shooting sporadically, causing everybody to shiver. Around 1 am on Tuesday, they stormed the church and razed the parish priest’s house. Then they started pursuing everybody in the church. We hid under the stair case and under the pews.

    “In self-defence, we pounced on one of them. As things got hotter, my colleagues ran away. I also ran, but they pursued me and shot me in the legs, shattering my ankles and bones. They also inflicted machete wounds on me. The blood that came out of my body can fill two buckets. It is only God that is sustaining my life till now.”

    A community leader and former Supervisory Councillor for Health in Awka North Local Government, Ignatius Okafor, described the incident as bizarre, saying that the community condemned the action of the invaders.

    Okafor said: “One person was said to have died from gunshot wounds. These people committed arson and we have never seen such hatred between brothers.”

    He confirmed that there was an agreement between the late Igwe John Akabueze with Christians that church activities would not be disrupted until 9 pm when masquerades and their followers would start their activities. “But the incident occurred at 5 pm. So, it was premeditated,” he argued.

    He said the problem had been on in the community for more than 10 years but was never in the same magnitude.

    The Regent of the community, Chief Anaelo B. Nwanelo, admitted that the clash was avoidable, adding that peace efforts had been futile for years. But he said that efforts were still being made to restore peaceful co-existence between Christians and idol worshippers in the community.

    He said: “This problem has been recurring in August of every year, but I have prevented it from escalating. But because I was called by the men of the State Security Service (SSS) for an official issue, I was not around to quell it as usual.”

    The member representing Awka-North and South in the House of Representatives, Hon. Emeke Nwogbo, has since gone on inspection tour of the deserted community. He described the incident as pathetic, stressing that he would do everything within his powers to ensure that the hoodlums who perpetrated the destructions were brought to book.

    He visited the Regina Caelie Hospital where some victims were being treated and settled their hospital bills of over N150,000. He also promised to assist them further.

    Nwogbo said: “This is very pathetic. It is a very strange thing happening at this time and age. It is honestly a very sad situation, and I promise that we will do everything in our power to ensure that this doesn’t happen again. First, we will seek an amicable resolution to ensure that it doesn’t happen again. But the miscreants who have done this to victimise other people in the society under any guise, we will ensure that they are brought to book.”

    The SecretaryGeneral of the community, Mr. Chidebe Tobias, however, debunked claims that there had been frictions between idol worshippers and Christians in the community. Tobias said: “There had never been any problem between the villagers and the Christians. We used to live in peace. This community is known for peace. We are already treading the path of peace.”

    Some of the victims, who spoke at Regina Caeli Hospital, Awka, claimed that their houses were vandalised and looted. They appealed to Governor Peter Obi; the member representing Awka North in the House of Assembly, Hon. Rebecca Udoji; and Awka North Local Government Chairman , Hon. Joy Enweluzor, among other individuals, to come to their aid.

    Peace talks were held between the leaders of the community and Christian leaders were scheduled for Friday last week, but the church leaders did not turn up for fear of the unknown. The Anambra State Commissioner for Environment and an indigene of the community, Sabastin Okoye; the President General, Chukwuma Nwabufo; and the Regent, Anaelo Bernard Nwanelo, were at the said meeting.

    A community leader and former Supervisory Councillor for Health in Awka North Local Government Area, Ignatius Okafor, confirmed that there was a meeting and uneasy calm in the community. He blamed the crisis on three cult groups in the community.

    He told The Nation that there was need for peace in the community, saying that the President-General had earlier warned those who belonged to the cult groups to renounce it for the progress of the community, as he would not hesitate to invite the police against them.

  • Lagos community where drug, prostitution  are ways of life

    Lagos community where drug, prostitution are ways of life

    A PRIMORDIAL heart beats loud in a part of Ikeja, the capital of Lagos State. Although it is concealed by the hustling and bustling of business men and women, beautiful structures and sophistication of modernity, Ipodo, a community in the heart of Ikeja has not lost touch with nature. At its centre is a large shrine dedicated to the worship of Esu (the Yoruba word for Satan).

    Constructed with blocks, the shrine, symbolic and instructive of the kind of lifestyle that prevails at Ipodo, is decorated with pieces of white cloth that have long turned brown with the vicissitudes of weather. Pots containing various sacrificial items also adorn the shrine. Ipodo’s paradox consists in the fact that it is also home to at least a church and no fewer than two mosques also meant to serve the religious needs of the Christian and Muslim population in the area.

    Located a short distance away from the popular Toyin Street in Ikeja, Ipodo is bounded by Awolowo Road, Oba Akran Avenue and Mobolaji Bank-Anthony Way. Thus, it is strategically located in the business district of Ikeja. And because it hosts a thriving market that boasts different types of merchants and merchandise, it is never in short supply of crowds day and night. Its proximity to the aforementioned popular streets also means that it serves as an access road to the unending crowd on their ways to other notable streets and religious institutions in the area.

    As darkness hovers in the horizon, Ipodo manifests its true identity as home to prostitutes, drug peddlers and addicts as well as petty thieves. Like broken china in the sun, it is a combination of modern and ancient structures. With countless corner streets leading in and out into alleys, it provides a fool-proof haven for different shades of peoplelegitimate traders, call girls and drug peddlers, among others.

    To the untrained eye, the only visible brothel in Ipodo would be the Atlantic. But in the real sense, virtually every home in the area is a brothel. A resident, who pleaded anonymity, told The Nation that life in Ipodo is reminiscent of the biblical Sodom. “Ipodo is home to rascals. I’m not sure you would find many responsible men or women here at

    night,” the resident added.

    The middle-aged man swore that he only comes to the place in the day time to trade. “I come here because my shop is here. And, of course, business is good here because of the number of people that pass through every day. If you look round, you would see the type of crowd we have here. But I would not advise you to bring up your child here because that could ruin the child’s

    future.”

    At Ipodo, commercial sex workers bother less about who is watching. Their wares are not meant to be displayed at night alone. As serious-minded people go about their business, provocatively-dressed ladies sit or stand in front of brothels, awaiting clients. But those who live in untagged brothels are more decent in their approach. Except for old customers who know which house to enter, their mode of operation takes the form of a cartel. They operate through pimps who arrange their meetings with prospective customers.

    On a slightly sunny afternoon during the week, a group of young boys sweated it out with rounds of snooker behind a building under construction as traders and passers-by went about their businesses. To an innocent visitor, nothing serious could be happening inside the building or behind it. But a walk into the building turned out a shocking revelation. Behind it is an old bungalow that houses commercial sex workers.

    Although it was a rather hot afternoon with the sun already overhead, the women, all scantily dressed, sat with their eyes dashing left and right at the sight of men.

    Ipodo would also pride itself as a liberal community where anything and everything is possible. There, different kinds of business go on side by side without qualms. While auto spare parts dealers, food vendors and other traders make their living from shops scattered around the neighbourhood, hard drug dealers and other illicit traders are more covert in their operations. A prospective buyer has to know where to go and who to approach for the substance. But they become more daring at night when one out of every 10 people you come across is a potential seller of crack.

    The night before, our correspondent had visited Ipodo and discovered more daring activities in the area. Besides the brothels, which take care of the needs of the commercial sex workers, the plank structures, which serve as platforms for displaying wares during the day, suddenly take up another role. They serve as cheap platforms for commercial sex workers who would not blink an eyelid over who is watching.

    The damage wrought by cocaine, heroin and cannabis in the area is obvious. It is common to see young men and women walk the streets aimlessly. A close observation reveals that they are under the heavy influence of hard drugs.

    Not far away, another group of young men sat at the roadside, singing and dancing. As our correspondent tried to steal a look, a guttural voice shouted: “Ki lo n wo (what are you looking at)? He voted with his legs without even trying to comprehend what the young man was saying. But before he made a final exit, another blocked his way and asked, “Se ote ni e ni (are you new here)?”

    After a short discussion, the fierce-looking man believed he had found a new customer. The young man, who later introduced himself as Mufu, apologised and ushered our correspondent into a corner. Two of his colleagues later joined, asking: “Wetin you want? Na igbo you dey smoke? Try gbana, and you go know say e better pass (if you have been smoking Indian hemp, try cocaine and you will know that it is better)”.

    Revealing some secrets of the trade, Mufu said that one needs a good link to gain access into the underworld market at Ipodo. “You no fit come here just like that. You need somebody wey go link you,” he said.

    Nnamdi, another trader in the area, whose shop is located on Oriyomi Street, one of the many streets linking Ipodo, narrated an encounter he had with the Ipodo drug cartel sometime ago. Having operated a shop in the area for more than seven years, he is very familiar with many of the ‘bad boys’ in the area.

    He said: “Theirs is a well-coordinated cartel. They operate with a network of okada (commercial motorcycle) riders who act as go-between with the buyers and dealers. All you need is a good link.

    “You may go up and down Ipodo for a whole day without seeing anything. But if you have somebody inside, you could get anything to buy.”

    Yet, life at Ipodo is not all about drug and sex. Yussuf (surname withheld), an auto dealer, vowed that Ipodo is more dangerous than people think. According to him, Ipodo simply ranks as the most dangerous neighbourhood in the Ikeja area of Lagos. “It is a place where you can get anything done. Drug, sex and other bad things are available in abundance. It is the home of hired assassins. Those young men you see standing in groups of twos and

    threes have no other job than robbery and killing.”

    When our correspondent visited the palace of the Olu of Ikeja, located a few metres away from the Ipodo intersection, the monarch was not available for comments, as he was said to be away at a function. The palace secretary, who identified herself simply as Vera, was contacted on her mobile phone, but she declined comment. She also said the palace could not comment on the issue because palace officials were busy celebrating Sallah.

    “You may have to wait till next week. You know the royal secretary is a Muslim, and he would be too busy to answer you now,” Vera said.

    “I’m sorry I have to attend to some things now. You can call me back next week,” she added.

  • An excursion into two worlds of the dead

    An excursion into two worlds of the dead

    Like the living, the dead also have two worlds

    Perhaps unknown to many, the opulence that separates the rich from the misery of the poor continues even into the grave. That much can be deduced from the visits our correspondent paid to two cemeteries in Lagos during the week. The Atan public cemetery, located on Lagos Mainland is reputed as a site set aside for the poor and the not-so-rich while the Vaults and Gardens, a private cemetery located in high brow Ikoyi, is reserved for the rich and the affluent.

    While with a paltry N35,000 a poor family can secure a space for their dead relation, a family who desires a space for its dead loved one at Vault and Garden may need as much as N70 million to actualise the dream. And this, according to findings by our correspondent excludes the value added tax and the cost of other ornaments.

    Curiously, it is a disparity that did not exist until the recent past. Checks revealed that prior to the coming of the colonial masters and missionaries, Africans, Nigerians in particular, maintained the tradition of burying their deceased loved ones within their immediate environments. Some their compounds as site for the burial while others who sought to demonstrate greater care for their dead ones, chose a room in the family house. It is a tradition that subsists in many communities till today, in spite of western influence.

    With the advent of civilization and western influence, however, the tradition of burying the dead in the family compound paved way for the use of public cemeteries. The emergence of public cemetery, it was gathered, started when missionaries acquired lands as burial grounds to bury their colleagues instead of flying their remains back to their countries of birth. This was later followed by the acquisition of land for the burial of deceased church members. The development gave rise to the creation of government owned cemeteries and subsequently private ones.

    In terms of beauty, serenity and arrangement, public cemeteries like the one at Atan are not anywhere near private ones like Vault and Garden. It is like comparing life between the residents of the high brow Victoria Garden City (VGC) and Makoko, a slum situated in Yaba area of Lagos State.

    At the Atan cemetery, the graves are overgrown with weeds and have become steady grazing grounds for sheep and goats that roam the premises. When our correspondent visited on Wednesday, the cemetery’s attendants were smoking cigarette and puffing out the smoke as if their lives depended on it. One of them told our correspondent that they believed the smoke from the cigarettes were capable chasing away the spirits of the dead.

    He said: “Taking care of a cemetery is not an easy job. Did your head not swell when you entered here? Did you feel the same way you felt before you got here? You can never feel the same way because this is another world entirely. It is a world of the spirits, and for us to stay here, we have to keep smoking to repel their spirits because they don’t like the smell of smoke.”

    Asked how much it costs to bury a dead person in the cemetery, the head of the cemetery, who gave his name as Sam, said the cost depends on whether one wants a temporary grave or a permanent one. “The temporary grave,” he said, “is without record. When you bury somebody in a temporary grave, there would be record of such burial. After some time, we can bury somebody else on such corpse. But it takes about two years before we can do that. It costs N35,000. The permanent grave costs N170, 000 for a single vault while a family vault for three persons costs N220, 000. However, if you want full marble, the cost will be N350, 000. We also provide caskets if you want one. The cost is between N35, 000 and N120, 000. We also have hearse and limousine to convey the corpse. The hearse costs N20, 000 while the limousine costs N50, 000.”

    He also allayed fears about the safety of interred corpses at the cemetery, saying: “It is not true that the remains of people buried here are not secured. We have a very tight security that would never permit any unholy practice here. When you look at the dates on some of the graves, you will see that they have been here for a long time without anybody tampering with them.

    “It is also not true that there is no more space in the cemetery. We still have a large expanse of land that has not been used. Our requirement for burying a corpse here is the death certificate. You must come with it when bringing the corpse for burial.”

    A visit to Ikoyi Cemetery showed that is better kept and organised than Atan Cemetery. The clean lawns were a contrast to the overgrown weeds at Atan cemetery. The attendant, who refused to give his name, said a three-chamber vault with space and construction costs N450, 000 while two-chamber and one-chamber vaults cost N350,000 and N300,000 respectively.

    A walk into Vault and Garden, just beside Ikoyi cemetery, revealed the glaring difference between public and private cemeteries. It is serene and colourful like a private estate. There was nothing outside the premises that gave it out as a cemetery. Even some people who had gone to the Ikoyi cemetery to bury their loved ones could not resist waiting at the entrance of Vault and Garden for a few minutes to behold its beauty. And if it is fascinating from the outside, the inside is simply captivating. Unlike the compound of public cemeteries that are not cemented, the floor of Vault and Garden is neatly paved with fancy blocks. The administrative office is tastefully furnished and fitted with air conditioners. The floor is generously covered with shinning tiles. Unlike the scary appearance that a visitor is confronted with at Atan, the graves in Vault and Gardens are simply inviting.

    The cost and requirement for making a deceased relation to enjoy these facilities are however enormous. The details as contained in the payment voucher given to our correspondent by the receptionist shows that apart from the death certificate, which is also required by private cemeteries, Vault and Garden also requires a death certificate obtained from the National Population Commission, certificate of burial permit from Eti Osa Local Government and an application form for burial issued by the establishment, among others.

    The costs of the vaults range between N1million and N70 million, excluding value added tax (VAT) and other services such as tombstone classification, which ranges between N550, 000 and N1,050, 000. The VAT for vault classification is between N50, 000 and N3, 5000, 000 while that of tombstone classification is between N27, 000 and N52, 500. This is the much a family of any deceased person has to part with to make their loved one rest in peace in the beautiful graves.

    In an informal chat with our correspondent, one of the attendants said humorously: “This is like a private living room. It is not like the public cemeteries where the fear of being attacked by the spirits of the dead can come to your mind. You can eat or even lie down there without any iota of fear. When you hear the phrase ‘rest in peace,’ this is what they mean. They are enjoying the same comfort as they did while alive.

    “The cost of some of the caskets used at Vault and Garden is enough to empower hundreds of people because it runs into millions. They use mother of the earth cars to bring them as if they are going for marriage. In fact, it is here I get to see some of such cars.”

    Commenting on the cost of burying corpses in private cemeteries, Chief Ladi Williams, a Senior Advocate of Nigeria (SAN) said there is nothing wrong with choosing a private or public cemetery to bury one’s loved one.

    He said: “Where you bury your loved one is a matter of choice. It is not a waste of money if you choose to bury your loved one in a private cemetery, if you have the money. Running a private cemetery is not a bad idea, because we are in a capitalist society. It is a business which you can choose to patronise or not.

    “There is also nothing bad in going to a public cemetery. It is like somebody taking BRT bus from Lagos Island to Dopemu and another person riding a Mercedez Benz from same Lagos Island to Dopemu. Both of them will get there. In fact, the person riding in the public bus may get there before the one riding in a private car.”

    Prince Dipo Okeyomi, a security expert and Executive Director of Marial Security, Texas, United States, identified security as a key reason why people choose to bury their loved ones in private cemeteries. He said the unwholesome practice of hoodlums pilfering corpses at graveyards for ritual purposes would never encourage anybody that has the means to bury the remains of a beloved one in a public cemetery.

    He said: “It is not a wrong thing for anybody that has the financial muscle to bury his beloved one in a private cemetery. Experience has shown that public cemeteries are not secure for one to bury his beloved one.

    “We have had several stories of hoodlums going into public cemeteries, opening the grave and casket of a buried person and stealing all the valuables buried with such persons, including clothing.

    “We have also had stories of how the eyes, the hands, private parts and other vital parts of corpses were removed for ritual purposes in public cemeteries. It is terrible. As Africans, we cherish and have great respect for our beloved late ones, and the fact that they are no more does not mean we should not care about the security of their remains. How would you feel if hoodlums vandalise the remains of your beloved ones in a public cemetery when you have the resources to put them in a more secured private cemetery?

    “In my own opinion, I would even suggest that the government should privatise the existing public cemeteries for better security and management. They can even build more and give them to private businessmen to manage, because it is not easy for an individual to establish private cemeteries.

    “If you go to the bank for a loan to establish such, it would be very difficult for you to get it. And where you get one, the interest rate will scare you. The cost of using private cemeteries is so much because the cost of maintaining them is very high. They spend so much on maintenance, staff salaries and other overhead costs.

    “Another reason for the high cost is because they are very few. If there are financial opportunities for many people to establish private cemeteries across the country, you will find that the cost of using it will drop drastically.”

    Reverend Father Paulinus Uju, OP, a parish priest of Dominican Catholic Church, Yaba, Lagos, traced the origin of public cemetery to globalization and cultural interaction.

    He said: “The point at which we began to go to public cemeteries is as good as asking for the point we started going to fast food joints to eat burger instead of eating meals prepared at home. We live in a world of globalization and cultural interaction.

    “Westerners go to designated places they call cemeteries or grave yards to bury their people. I come from a culture where you don’t have these designated places for burying people. What we have is the culture of burying their people by the side of their homes and sometimes in the middle of their living room because our tradition believes in the living dead.

    “This is in line with the belief that our ancestors who have gone are really not dead but are living with the people, and we want to associate with them even though they are physically gone.

    “This practice is a product of globalization and cultural interaction like I said earlier. It is globalization in the sense that when the missionaries came around in those days and because they also were products of their own civilization, they came with the culture of burying people in designated areas.

    “The same civilization brought about the ownership of public cemeteries by the government. This is what you call product of social dynamics. We interact a lot in our world today and things change.”

    He averred that the choice of going to private cemetery to bury the dead is all about boosting one’s ego.

    “Going to private cemeteries is all about money. In our world today, the more money you have, the more you display it. I am talking of social dynamics. People want to show that they belong somewhere. For those who go to such cemeteries, it is all about some kind of ego, so to speak. It is all about instead of going to pile up the body of their late ones on top of other bodies, I would prefer a private cemetery where there is a sort of elitism. It is all about ego boosting, otherwise when somebody is dead, he is dead.

    “So far we have buried most of our dead here in Atan cemetery and I have never heard of any serious security problem there. Probably the problem there at the moment at Atan cemetery is that the whole place is filled up.

    “Like I said, you may not want to go there to pile up the body of a loved one on top of several other corpses or graves. If you talk of security, fine. But it is not much about security; it is about ego, boosting your social standing. If you belong to an elitist society, you would not want to put the body of a loved one in such a place that you may consider to be degrading.

    “The money spent on such burial is wasteful. It is vanity. Vanity upon vanity the scripture says is vanity. The dead is dead. Wherever you bury somebody does not matter. That is one thing that the Christians can borrow from the Muslims. The simplicity of what they call burial is what we Christians can borrow.

    “That is why some dioceses in Nigeria have made it mandatory that once you have somebody to bury, you must never exceed seven days in order to curtail expenses, because people know now there are instances where those left behind become very poor after such elitist and expensive burial. It is all about ego and it is all vanity.

    “When Muritala Mohammed died, he was buried in something that looked like a basket. That was a whole head of state. But here we are; those who believe in resurrection spending so much money, so much ostentation burying the dead. In the end, those left behind become impoverished because somebody died. It is all vanity. Whether you bury somebody in the sky or in the depth of the sea, they are the same corpse. Why would you impoverish the living because somebody is dead?