Category: Happenstances

  • I yielded to pressure from friends to form robbery gang – Suspect

    I yielded to pressure from friends to form robbery gang – Suspect

    A 29-year-old man identified as Chigozie Anene has confessed that he went into armed robbery, particularly the snatching of tricycles to boost his second-hand clothes business and give his late father a befitting burial.

    Anene also revealed that he and his gang members were buying stolen goods from burglars and armed robbers.

    He said he used to steal expensive cars and tricycles and sell them at give away price. For instance, he said, they could sell a car worth N10 million for half a million naira.

    Police sources said he had a tricycle mechanic who was helping him to change some parts of a tricycle he had stolen so that whoever would buy it would not suspect that it was stolen. Anene was said to have gone into hiding after his gang was bursted by the Inspector General of Police’s Intelligence Response Team (IRT).

    Revealing how the he was arrested by IRT operatives, the source said the operatives tactically asked Anene whether he had a tricycle he wanted to sell, with one of the IRT operatives posing as a buyer. But he was arrested as soon as he surfaced in a meeting with the ‘buyer’.

    Narrating how he began the venture into armed robbery, Anene, a father of two, said: “I live in a one-room apartment at No. 4 Mosalasi Street, Igando, Lagos.

    “I used to operate as one-man gang, singlehandedly stealing tricycles in my neighbourhood.

    “My problem started when one Tunbu and one Prince became my friends and lured me into forming a three-man robbery gang to make bigger money.

    “They convinced me that there is less risk in snatching cars than tricycles and that stolen cars have more standby buyers.”

    Asked why he preferred to operate as a one-man gang, he said he operated without a gun or the risk of being exposed by any arrested gang member.

    He added: “The urge to give my father a befitting burial contributed most to my forming a robbery gang as well as getting enough money to boost my second-hand clothes business and live big like some of my mates.

    “When I decided to stop armed robbery, my members nearly assassinated me because they felt that they were no longer safe and they would not be able to rest after any robbery operation, because I could become a police informant.”

    On what other thing that pushed him into armed robbery, he said: “When I wanted to start second-hand clothes business, there was no capital and no collateral to borrow money with.

    “To make matters worse, my father had no savings and did not leave anything of value that I could sell to get some money to start business with.

    “She was not happy about it, but there was nothing she could have done to stop me because I was desperate to get money to boost my business and give my late father a befitting burial.

    “It was last year that my father died. I went to bury him and came back. Unfortunately, one boy carried my market, sold it and ran to Cotonou.

    “When I went to their house and could not find him, I carried his elder brother’s generator and sold it for N6,000.

    “My problem worsened when one of my friends named Kaka said we should do business together, not knowing that what he meant was for us to form a car snatching gang.

    “He told me that we should start lifting and selling Big Daddy (Toyota) cars and fairly used tricycles to make more money.

    “The first Big Daddy car and so called fairly used tricycles we got, I could not account for any of them because my members refused to tell me whether they sold them or not.

    “Rather, they kept telling me that the police were pursuing them and they had to abandon the stolen vehicles, which sounded to me like a cock and bull story. They have not given me a dime from the stolen vehicles.

    “When I tried to locate Kaka, they told me that he had relocated to his village while Tunbu’s whereabouts are still not known to till now.”

    Asked his advice for people who are still into crime, he said: “Crime is a curse; run away from it while your legs can still carry you.

    “Stealing and armed robbery have only two bus stops: prison and graveyard.”

  • How false killer herdsmen alarm caused panic in Lagos community

    How false killer herdsmen alarm caused panic in Lagos community

    In the wake of reports of alleged herdsmen attacks in a Lagos community, KUNLE AKINRINADE visited the community and reports that it was a false alarm.

    Not a few Lagos residents felt disturbed a few days ago when a story filtered out that some herdsmen had invaded Odo-Egiri community in Eredo area of Epe Local Government, with widespread apprehension that the attack could spread to other parts of the state.

    In the report published by a section of the media, it was said that farming activities in the community had stopped, following herdsmen’s invasion of farmlands.

    The herders were also said to have attacked farmers, forcing them to flee from the community.

    The herdsmen, who were said to have migrated from Igangan in Oyo State, reportedly settled on the large expanse on Iganke farmland owned by the Ali Moibi-Balogun family and were already erecting their structures on the land.

    The disturbing news followed a petition to the state government and police authorities by one Ali Moibi-Balogun family, which sought the intervention of Governor Babajide Sanwo-Olu to reclaim the farmland from the herdsmen.

    In the letter, dated May 10, 2021 and signed by its counsel, Adeyemi Adegbite, the family said that it resorted to the letter after the police station in Noforija in Epe had allegedly labelled the family members suspects after they complained that their farmland had been invaded by herdsmen and that they were already threatening to wreak more havoc within the community.

    “We hereby urge your Excellency to deploy your very good office to intervene in this matter, cause a very discreet investigation to be conducted, and ensure that our society is not turned into a lawless one where might is right and power can be hijacked by a few powerful and privileged individuals or group of individuals to the detriment of the common and law-abiding citizens.”

    The family explained further that they inherited a large expanse of land housing Iganke farmland from their forebears in accordance with Yoruba custom.

    They noted that they had been exercising “rights of possession and ownership over the expanse of land without hindrance or challenge from any person, persons, or quarters whatsoever.”

    However, when The Nation visited the community a few days after, residents explained that no herdsmen invaded the community or attacked anyone in it.

    Respondents, including community leaders, told our correspondent that the purported herdsmen invasion was nothing but scare tactics.

    “When we heard that some herdsmen had invaded this community, a lot of people panicked, but I laughed when I heard the report during a newspaper review programme on the radio.

    “I couldn’t help but just laugh because there was nothing like that at all,” said a community leader, Yusuf Afolabi.

    He added: “What really happened was that some of the people who are laying claim to a parcel of land in the community raised the alarm to dislodge the occupants of the land who had given a part of it to a cattle breeder operating a ranch on two plots of land.

    “The herder is a Yoruba man from Kwara State. He is not a Fulani and did not fight with anyone in this community and no one had any issues with him.

    “Therefore, the allegation that herders dislodged from Igangan in Oyo State invaded our community and attacked farmers is nothing but fake.

    “I am a farmer too and I have been going about my farming activities without herder confronting me.”

    Like Afolabi, Muraina Abdullahi, a resident, said some land speculators contesting ownership of the said land were behind the report.

    He said: “The man is Yoruba and not Fulani. The cattle were given to him by a community leader living outside this community to breed with agreed compensation with cattle.

    “The man is operating a ranch on two plots of land with his wife and children and never for once had issues with us. But some persons contesting ownership of the land with another family suddenly twisted the story to ensure that the Yoruba cattle breeder is chased away or evacuated from the land by security agents so they can take over the land.

    “Ask other residents around, they will tell you the same thing I am telling you now. Or, better still, visit the man’s ranch and hear from him directly.

    A farmer in the community, Akanbi Adewale, also described the report of herdsmen invasion and attacks as false.

    “It’s just a hoax by some land speculators to dislodge others from the land they are contesting with another family.

    “I am a farmer and I have never been attacked by any roving herder, because there is none here.

    “The man they are labelling as Fulani herdsman is even a Yoruba cattle breeder who does not engage in grazing. Rather, he operates from a ranch he built on the land where he lives with his wife and children.”

    The cattle breeder, Saliu Imoru, his wife, and children were sighted by our correspondent on the land on which they built some thatched houses.

    Imoru said: “I am a native of Ilorin, not a Fulani. I am from Afon in Basa Local Government Area of Kwara State and did not come from Igangan.

    “We bought this land from a traditional ruler in Badoore.

    “There used to be another ranch in this area, but the owners have since left the community and I am the only one here now.

    “I am duly registered as a cattle breeder in the state, and my documents are with authorities in Alausa, Ikeja.

    “We have been living in fear since we heard that some people claimed we are Fulani herdsmen. We usually run at the sight of strangers on this land.”

    It was said that policemen from both the Area Command at Elemooro and state police headquarters had visited the land for on-the-spot assessment of the situation.

    Contacted, the police spokesman, Mr. Olumuyiwa Adejobi, a Chief Superintendent of Police (CSP), said it was not true that herdsmen invaded or attacked the community and its residents.

    He said: ”I have contacted the Divisional Police Officer(DPO)  in charge of the division overseeing the area, and he said there was nothing like herdsmen attacks or invasion in the community.

    “I think that some persons fighting over land matters are the ones behind the false alarm of herdsmen attack in the community.”

    Odo-Egiri community described as untrue the report that Fulani herdsmen invaded the community, urging the state government to carry out a diligent investigation on the matter.

    In a letter they wrote to Governor Babajide Sanwo-Olu, the community said there was no iota of truth in the media report that some Fulani herdsmen had attacked some residents on their farmlands.

    The letter dated May 19, 2021, written on behalf of the community by their lawyer, Tunde Jinadu, reads in part: ”On Thursday May 6, 2021, the Baale of the community (Odo-Egiri) got a report from two members of Ali Moibi Balogun Family that their family head told them that they saw a Fulani man with cows on their portion of the community land, and that he was already erecting structures on the land.

    “The Baale, being indisposed, directed one of the community chiefs to confirm the information from the family head.

    “On getting to the family head, he said they had resolved the matter with the family who were claiming their portion of land at Iganke.

    “The two chiefs got to the land and saw a man with his wife and children, a few cows settled on two plots of land and we’re being fed on the same spot.”

    The community noted that the cattle breeder was subsequently invited to the Baale’s palace and advised to vacate the land, or breed his cattle in open space or market in view of the insecurity pervading the country.

    “Surprisingly, in the evening of the same day, the Baale saw different stories in the social media that Fulani herdsmen fleeing from Sunday Igboho had settled in Odo-Egiri community farmland at Iganke, causing mayhem and shooting sporadically at people in the community.

    “We strongly believe that there was no such shooting by herdsmen in the community or any persons at all.

    “An investigation would also reveal to your good office that there is no presence of Fulani herdsmen in Odo-Egiri community.

    “The claim by the Ali Moibi Balogun Family that their residence was attacked by herdsmen would be revealed by intelligent investigation as a lie in its entirety.”

    The letter added that the farmland in Odo-Egiri community belongs to the community with the supervision of the Baale and other accredited representatives of the cardinal families in Odo-Egiri, noting that “the community gives a portion of the farmlands to persons that want to cultivate farms on the land. However, there are respective portions that some families have been farming on and are recognised by the community, which was what led to the petition written by a family that was contesting ownership of the land with another family.”

  • I made N70,000 daily supplying bread to bandits, abducted varsity students, says suspect

    I made N70,000 daily supplying bread to bandits, abducted varsity students, says suspect

    By Ebele BONIFACE

    A syndicate allegedly supplying drugs, bread and other food items to bandits operating in Zaria, Kaduna State and its environs has been smashed by operatives of the FIB Intelligence Response Team (FIB-IRT).

    An alleged member of the syndicate, who admitted to making about N150,000 weekly from supplying bread to the bandits, said his income from the venture rose sharply at a point to N70,000 a day while some university students abducted in Kaduna were in their custody.

    A police source, who said the suspects would be charged with criminal conspiracy and kidnapping, revealed that the syndicate was busted by the team of FIB-IRT at the Rigachikun base after supplying bread to the bandits in their hideout in the forest at about 5pm on June 8, based on reliable information.

    Among the arrested suspects were Abubakar Ibrahim a.k.a Abu Rewire of Kuregu village in Wasasa Zaria; Auwal Abubakar of Zaria City; Hassan Magaji of Galadimawa village and Ibrahim Kabiru a.k.a. Abba of Galadimawa village.

    On interrogation, the suspects confessed to being the ones supplying bread to the bandits at Galadimawa, Damari, Kidandan and Awala camps in Birnin Gwari and Giwa local government areas, Kaduna State.

    The suspects were said to have led the detectives to their factory where 150 loaves of bread were recovered.

    In his confessional statement, Auwal Abubakar, was said to have admitted that the syndicate was giving information to bandits on account of which they carried out kidnapping and cattle rustling in the Zaria axis.

    Hassan, a native of Galadimawa village who is married with two wives and three children, said: “I started the bakery business in 2018. Before then, I was an okada (commercial motorcycle) rider, but I was always losing them to bandits who sometimes ambushed us.

    “Some time ago, one of my relatives, Mustafa Magaji, came to our area and taught me how to operate a bakery, and with the little money I had saved, I started the business.

    “I started with about N21,000 and now make about N400,000 a month. The boom in my business began when I started supplying bread to bandits.

    “I was born and brought up here in Galadimawa, and I know most of our young men who decided to become bandits.

    “Initially I was going around the area to sell bread in small quantities. That was when I met one Mohammed from Galadimawa.

    “The community has a good relationship with them because they do not attack us. Initially, they were raiding our villages, but some of our community heads made them understand that we were not the cause of their problem; that we are poor villagers also struggling to survive. That was why they stopped attacking us and most of them started coming out to mix with the villagers.

    “I normally stay close to the part of the forest where they are camped. It was during one of such movement in 2019 that I met Mohammed and he bought 10 loaves of bread and took my phone number. I sold the bread for N200 each instead of the regular market price, which was N170.  The next day, he called me, saying that the bread was so sweet and asked me to bring 20 more loaves.

    “The day I took the 20 loaves to him, I saw him with three others and they told me that they would like to be buying in larger quantities, but I told them that I did not have enough cash. We agreed that they would pay the entire money before I bake.

    “They started with N20,000 worth of bread and gradually increased it to N50,000 a day. After removing the cost of the ingredients, I make as much as N150,000 in a week.

    “We had a meeting point close to their hideout in the forest, but I was not allowed to enter the bush. It is not even accessible by car, so I had to stop there and share the bread to those that contributed money.

    “They never threatened me because I minded my business. They know that people are avoiding them; that was why they normally encouraged me by paying for the bread before I baked it. So, I do not know about their kidnap business; I only sell my bread and leave.

    “It was my workers that were arrested by the police while they were on their way to delivering bread, and they brought them to my factory.”

    Hassan said he observed that whenever the bandits kidnapped a lot of people like they did some university students in Kaduna, the quantity of bread they bought would increase.

    “During that period, I supplied up to N70,000 worth of bread every day till recently when it dropped to about N50,000,” he said.

    Since December last year, armed men have attacked many schools and universities in the Northwest, abducting more than 700 students. Among those abducted were about 20 students of Greenfield University in Kaduna kidnapped on April 20, about one month after attackers stormed a forestry college in the same city, seizing dozens of students.

    The abducted students of the university spent as many as 40 days before they were released after their parents had paid heavy sums as ransoms.

    Hassan, however, said there was not much he had done with the money other than marrying a woman “I had always loved. And I was able to save money to take care of my two wives.”

    Another suspect, Abubakar from Galadimawa, said: “I am married with a daughter. I only attended Arabic school. I am a farmer, and while we are waiting for the crops to grow, I normally look for other sources of making money for my family.

    “I started working for Magaji about three months ago. I am paid N500 and a loaf of bread every day.  My job is to join and bake the bread and also sell them in the various communities.

    “Most of our bread was sold to bandits. I know that they are bandits. Everyone knows them. I did not fear that they would kidnap me because we minded our business.

    “They don’t cover their faces. We know their villages. The only thing is that they now live in the forest.

    “They have no families. It is only some of their commanders that are married with children.

    “I do not know that it is a crime to sell. I am only selling my wares and nothing more. I am aware that they are kidnapping people up and down, but since I did not participate in it, I never cared to know whether what they were doing was right or not.

    “There was never any need for me to worry. It was at the police station that they told me that I was encouraging them by giving them food.”

    He said the only way to stop banditry was for the government to give them what they want. “They are so many in the bush, and the more you kill them, the more they recruit.

    “I did not join them because of my family. My relatives had warned me that one day, the army would bomb the place and I would die.”

    The third suspect, Ibrahim, a 17-year-old indigene of Galadimawa, said: “I dropped out of Galadimawa Primary School. My parents are farmers and they made me join them in the farm instead of sending me to school.

    “I have been saving money to buy a motorcycle to start a commercial motorcycle business, but I could not save enough money.  Luckily, I got a job at Magaji local bakery about a year ago.

    “I am paid N500 and a loaf of bread daily. Sometimes I would sell the bread instead of eating it.

    “Part of my job is to sell it in the neighbouring communities every day. The bandits are our best customers. Instead of trekking around and begging people to buy bread, we just deliver everything to them and go home.

    “I am not a bandit because if I try it, my father will hunt me down and hand me over to the police. He has warned me that those bandits kill innocent people, which is wrong.

    “I know a lot of them who have since relocated into the forest. They only come out when they have money; to look for girls and visit their families.”

  • My wife would  have lived if she  received prompt  medical attention -Husband of late celebrity chef Peju Ugboma

    My wife would have lived if she received prompt medical attention -Husband of late celebrity chef Peju Ugboma

    By Jill OKEKE

    Almost two months after popular Lagos chef and CEO of I Luv Desserts, Mrs. Peju Ugboma, died from complications arising from a medical procedure, her immediate family members and loved ones are yet to get over the loss as fresh facts indicate that she could have lived if help came on time.

    This was the summary of the two-day public inquiry into possible violation of the Federal Competition and Consumer Protection Council (FCCPC) Act prompted by the circumstances surrounding the death of Mrs. Ugboma came to an end with the husband of the deceased, Mr. Felix Ugboma, maintaining that his wife died because of delayed medical intervention.

    The distraught widower said: “On hindsight, if the doctors that carried out the procedure on my wife at Premier Specialist Medical Centre (Premier SMC), Victoria Island, had referred my wife a day after the surgery to Ever Care Hospital that has an ICU (Intensive Care Unit) and if they had listened to the counsel of the specialist doctor based in the United Kingdom, she would have lived.”

    Commending the convener of the public inquiry, Ugboma expressed satisfaction with FCCPC’s redress, saying: “I am satisfied because I think it took a lot of efforts for FCCPC to put this together. I have stated my own case of what I witnessed and we have heard other experts speak.

    “Unfortunately, Premier Hospital did not show up, and by virtue of that, Ever Care Hospital did not give their own testimony.”

    It will be recalled that 41-year-old Peju Ugboma, the Chief Executive Officer of I Luv Desserts, had gone to Premier SMC for an elective hysterectomy surgery on April 23 but died on April 25.

    Lending credence to Ugboma’s claim, Dr. Ayoade O. Akere, a Chicago, Illinois, US based medical doctor and Managing Director of Family Medicine, which specializes in complete healthcare for the reproductive system in women obstetrics and gynecology, said that “anticipatory and early intervention would have helped in the case of the late Peju.”

    In his testimony which he gave virtually, Ayoade, who has over 33 years of practice, gave a damning verdict after analysing the case notes of the deceased.

    He said: “Anticipatory care was not fully there. Her deterioration was too fast for their response. She was moved to the Intensive Care Unit too late.

    “There was adequate but delayed response to the deceased’s blood transfusion reactions. There was slothfulness in the documentation of blood pressure; it could have been done better. There was evidence the patient was experiencing low blood pressure after the surgery.”

    According to him, the deceased’s hospital case notes showed that she developed low blood pressure in the morning after the surgery. The blood pressure was 118/48. “I would not have given the intervention they did then because it would lower the blood pressure further, but that was what they did.”

    Giving his testimonial, the husband of the deceased said that when it was obvious that the medical condition of his wife after the surgery was deteriorating, he put a call to a foreign based gynecologist friend of his. He said on getting properly informed with the symptoms of the deceased, the gynecologist, who is based in the UK, requested to speak with the medics on ground at Premier SMC. They obliged and he spoke with them, advising them to open her up as it was a case of internal bleeding.

    He said the UK-based doctor emphasised that time was of essence but the doctors at Premier SMC did not heed his advice. Rather, he said, “after about four hours, they transferred Peju to Evercare Hospital, as they told me, for possible kidney dialysis and CT scan. My wife got to the hospital without a pulse. She probably died even before getting to Ever Care.”

    Unfortunately, doctors from Premier SMC were not available to state their case.

    Frowning at the attitude of the hospital’s proprietor, who the CEO of FCCPC, Mr. Babatunde Irukera, said ignored the sum mons of the body despite reminders to that effect, Irukera accused the proprietor of deliberately ignoring FCCPC’s summons which he said he could have received before making his travel plans.

    He said the FCCPC, upon receiving the letter from the counsel to Premier SMC that the proprietor was out of the county, requested for his travel itinerary, which they never obliged the Commission.

    Irukera added further that if the counsel felt that the FCCPC lacked the power to invite the proprietor and about 25 doctors from the Hospital to appear before the panel of inquiry, she should have filed an objection to that.

    Responding, counsel to Premier SMC, Abimbola Akeredolu (SAN) told the panel that there was no way Premier SMC’s proprietor Dr Lolu Oshinowo could have been physically present, because he was out of the country, adding that a letter sent to the FCCPC requesting that he be granted access to the panel through virtual means was never responded to.

    Akeredolu, in further defending the actions of the hospital and its doctors for their inability to be present, said the regulatory body in the medical profession- the Medical and Dental Council of Nigeria (MDCN) advised otherwise, saying the matter would be better handled by the body.

    However, Ugboma said that the family sent a letter dated May 20, 2021 to the MDCN but received no response from them. He wondered why the medical body advised doctors at the Premier SMC not to attend the inquiry. The MDCN mentioned patient’s confidentiality as one of the reasons why the doctors should not participate in the FCCPC hearing.

    Pressed further, Ugboma claimed that he had signed a waiver and had agreed that his wife’s medical details could be discussed at the public hearing.

    Speaking at the end of the two-day inquiry on Wednesday, the Chief Executive Vice Chairman of FCCPC said that investigations and review of the documents relating to the manner the late Peju was handled by the hospitals were still going on.

    “You have not heard the last on this matter. We are still gathering evidence and engaging all the parties involved. Once we are through, which will be very soon, we shall release the report to the public,” he promised.

    Asked what had been achieved during the two-day inquiry, he said enthusiastically: “We have achieved a lot. Everybody has been learning from what happened. At the minimum, the awareness is not just for health practitioners alone but for all professions.

    “We have recognised that there is a standing mechanism that will scrutinise and second guess what they have done or how they do their work.

    “It will make people to improve their process just to assure themselves if scrutiny ever occurs that they will not need to be worried about their credibility.”

    Expressing satisfaction with how fast the panel of inquiry was set up, considering that the deceased passed on, on April 25th, he said that the inquiry also turned out very well.

    “As you can see, you heard an expert testify for hours, the family did, the Billing Supervisor from Premier SMC did. We are still working on those records. I am quite confident we will be able to come to a conclusion, which will include the testimony of Premier’s doctors or in the event we decide that it is not necessary,” said Irukera.

    Earlier in his testimony, Ugboma, husband to the deceased, said the circumstances surrounding the death of his wife could have been better managed by Premier SMC and could not have led to death.

    He alleged that it took Premier SMC over four hours to conclude paper works for the wife to be transferred to Evercare Hospital in Lekki , which he said was just a 15 minutes’ drive, adding that the four-hour period further worsened her health condition

    Present at the inquiry were officials of the Lagos State Ministry of Justice, Lagos State Consumer Protection Agency (LASCOPA), Lagos State Health Facility Monitoring and Accreditation Agency (HEFMAA), Nigerian Bar Association (NBA) and the FCCPC represented on the panel.

    Irukera explained that the public inquiry was neither a fault finding inquiry nor a professional disciplinary process but to determine if there was any possible violation of Consumer/Patient FCCPC Act 2018.

  • What do Fulani herders do  to get meat to the market  at the cheapest cost?

    What do Fulani herders do to get meat to the market at the cheapest cost?

    By Gbenga Olawepo-Hashim

    AS a businessman and one with a passion for Economics, I have always believed that price could be a signal of the best economic policy choices. In my secondary school, some of my classmates called me ‘Baba Econs’. For the fun of it, I took the O’ level WAEC examination in Economics as an external student in my junior class, and I was glad with the result. I had A1.

    When I attended University of Buckingham in the United Kingdom for my master’s degree, I was grateful to God that I obtained distinctions in International Economics and International Finance, to be sure that the secondary school performance was not a fluke. It may sound boastful and immodest, but it has become necessary in the Nigeria heavily self-opinionated atmosphere to make such introduction on this emotive subject matter. After all, I am just another politician; one of those expected ‘not to know anything’.

    Back to the real question: what are the things that Nigerian herders do that has kept the beef price in Nigeria one of the lowest in the world, precisely $4.85 per kilogramme, compared to higher prices obtainable in countries where most western oriented commentators want us to switch our livestock production pattern to, such as the United States where the price of beef is five times the cost in Nigeria, a whopping $24.18 per kilogramme, the Netherlands $24.19 per kilogramme, Israel $21.49 per kilo.

    I reproduce below a global index of beef prices:

    What will be the consequence when we change the method of raising cattle? Pretty simple stuff.

    The first is that he takes his cattle to the grass; he does not pay for the price of bringing the grass to his cattle.

    The second is almost similar: he takes his cattle to water, and he does not bring water to his cattle through a complex irrigation system that needs to be paid for in hard currency and needs to be maintained by experts from overseas.

    The third and most important, most times, he is the pharmacist, nurse and doctor of his cattle through a deep understanding of plants in the forest passed to him by his ancestors from generation to generation, now lost to most sedentary people. This may not be an exactly preferred veterinary medical practice, but it helps him keep his cost low.

    He’s also the social worker and the security personnel to his cattle like David in the Bible that would puts his life at risk to save one of his sheep, fighting physically with bare hands against the lion.

    Most of us today ridicule that commitment to a work culture that has endured for generations. We say in derision that some people prefer cows to life. The truth of the matter is that for any enterprise to succeed and endure, there must be passion even before money. Perhaps that is why the herder is reluctant to embrace a system that would put his cattle in the hands of civil servants that have been designed to manage the national livestock transformation plan.

    I am not a Fulani, but I grew up in New-Bussa Niger State and in Kwara, surrounded by Fulani settlements. I did not grow up with the consciousness of seeing Fulanis as oppressors seeking to grab anyone’s land, as is now the narrative, because of the almost abject poverty of most of them I know while growing up. As a matter of fact, we had a lot of them as our helps. We respected them and learnt a lot from their wisdom and simplicity.

    We all agree that the open grazing must go for its sundry limitations, even though sometimes exaggerated through a general stereotyping that confuses the criminal activities of some foreign nomads who have infiltrated our forests with the generally peaceful and lawful activities of local herders that have done their business peacefully for ages.

    Some of these well adumbrated ‘sins’ of open grazing include destruction of farm lands, violence against sedentary farmers and sometimes resulting in death, trespass on private properties, land grabbing, ambition of the Fulani ethnic group, even though unsubstantiated.

    My economic instinct tells me that we may have ignored very important lessons from the best local expert in cattle rearing and management – the Fulani herder in our emotionally driven path to create a new livestock management system.

    Agro-Economic policies should not be a function of sentiments and politics but sound economics. Ranching, which some governor’s favor, will deliver beef to the market at a higher cost than that of U.S. if finally adopted, because the landing cost of equipment and services will make the price of beef completely unreachable for most households.

    The last time I checked the cost of fairly used 18,000 acres ranch in Argentina was a whopping $10m (N5 billion). Hundreds of such ranches would be needed, plus landing cost, cost of corruption, cost of delayed delivery, ports congestion, etc.

    I understand that some people don’t mind higher cost of beef as long as we ‘deal with the Fulanis’. I discussed this with a couple who replied me in Yoruba ‘Aani tori pe a je eran, ka pe malu ni boda’, meaning literally we won’t pass the respect normally reserved for humans to a cow on account of our desire to eat beef. That may be true and may be in sync with prevailing sentiment, but an enduring National Agricultural Policy cannot be determined by base sentiments but on the numbers.

    I am persuaded, a policy that confines the herders to a grazing reserve where they will still be in control of their cattle but will not be in a position to trespass on other people’s land would be superior choice to a plan that hopes to put experienced pastoralists under the management of civil servants who lack any experience in cattle breeding and who are advised by imported specialist with zero knowledge of the local environment.

    The policy of developing grazing reserve must however not be imposed on any state that does not want it. After all, ‘Land-Use’ under the Nigerian constitution is under the jurisdiction of state government. Those who want to breed their cattle at 5 times present cost have the fundamental human right to choose that, and those who want to breed their cattle at low cost also have rights to do so. That is what true federalism means.

    A word of caution for Federal Government officials: no matter how correct their positions are, they must learn the art of communication. They must not give the impression that the Fulani herders are especially favoured people by them, and unwittingly, setting the Fulani up as an endangered ethnic group.

    Both herders and farmers are Nigerians, and our ability to improve on the local experiences of these two strata in the agricultural sector, modernising their experience, improving on their techniques and not completely abolishing them will be the direction to go for sustainability, peace and security.

    I know this option would be controversial. Anyone with a better argument should bring it up and let’s debate this subject.

  • MAYHEM IN IGANGAN: Victims count losses in Oyo community after deadly attack by gunmen

    MAYHEM IN IGANGAN: Victims count losses in Oyo community after deadly attack by gunmen

    By Gbenga Aderanti 

    Anger, fear and anxiety have been the lot of the inhabitants of Igangan and the larger Ibarapa community since gunmen invaded the area Saturday night, killing no fewer than 20 residents. Some youths of the agrarian community who spoke with our correspondent after the deadly attacks were resolute in their resolve to defend their community against such attacks in the future in spite of the intimidation and destruction carried out by the gunmen.

    Aside from the wanton destruction of the palace of the traditional ruler of Igangan and the loss of about 20 lives, many indigenes of the community were critically injured.

    A prominent son of the town and Convener of Iganagan Development Advocates, Oladiran Oladokun, said it was difficult to estimate the community’s losses to the attack, saying that the people of the town were just beginning to count their losses.

    He said although he was sure that a petrol station was destroyed, it would be difficult for him to value the loss because he was not an expert in that field.

    He also confirmed that the palace of the Asigangan, the traditional ruler of the town, was destroyed, but he said it was difficult to know the value of the palace.

    One of the victims, Ogunwole Mayowa, who until the attack was a transporter, said apart from the destruction of his family house, his two vehicles, which were the source of his livelihood, were lost to the attack. For now, he said, his economic life had been paralysed.

    Mayowa said: “My two vehicles which I was using for transport business were burnt. Our house and five shops in the building were also torched.”

    Asked to quantify the extent of the damage in money terms, he said: “Where do you want me to start from? Is it from the family house that was torched or the phone shop that had just been stocked or the gas shop?”

    Mayowa, who until the incident was plying the route between Ibadan and Igangan, said the two vehicles he lost would cost about N2.5 million.

    Appealing to the government to come to the aid of the victims of the attack, he lent his voice to the claim in some quarters that those who attacked the community were Fulani.

    Like many others in the community, he believed that the attack was masterminded by one of the leaders of herdsmen chased out of the town because of his alleged romance with criminal minded herders.

    Mayowa was full of praise for the local hunters and vigilantes in the community, saying if they had not put up a stout defence, the entire town would have been ruined.

    While lamenting the death of Egbedi Lati, one of the gallant men who were said to have stood up to the invaders, he also appealed to the government to effectively arm the state government owned security outfit, Amotekun, in order to tackle the attackers.

    Another victim of the attack and a mother of six, Sulia Adepoju, was a prominent dealer in plastic materials until her shop was torched by the gunmen.

    According to her, a few days before the invasion, she had stocked her shop with plastics worth half a million naira.

    Apart from being a plastic dealer, she was also a cocoa dealer, but the attack has ruined her business and she is left with virtually nothing.

    As her shop was one of those that were torched by the invaders, she did not only lose her plastic business, her cocoa business was also affected.

    Adepoju told The Nation that before the incident, the majority of cocoa dealers in the community depended on her three cocoa scales which she said were worth about N270,000.

    She said: “I just bought plastics which I was selling to those who do events in the community. I sell in dozens. I had my shop in front of the Asigangan’s palace.

    “Since the incident, I have not been able to do anything. Feeding my family is also now a challenge.

    “I rarely stay in my house. My shop is my second home. Everything I had was in the shop.”

    She also said her dresses and those of her children were kept in the shop, because she used to dress for her children in the shop. She said as far as she was concerned, she had lost her home.

    “I want the government to assist me in going back to my business, ” the mother of six pleaded.

    While he agreed with reports that the atmosphere in the community was tense, Oladokun faulted the claim that people were moving out of the town.

    The Iganagan Development Advocate Coordinator said while it is normal for people to be apprehensive when faced with the situation in Igangan, it would be wrong to assume that people would leave their community because of an incident like that. Rather, he said, it was the people in some of the hamlets or villages in Igangan that were moving out of the villages because of the remote nature of their communities.

    He said: “Ibarapa is made up of seven towns. Where they were reporting that people were moving out  was Ijere town, not Igangan town.

    “Maybe they saw people coming out of hiding after the attack, and some people raised the alarm that they saw some Fulani, and people started running helter skelter.”

    Recalling the incident, he said but for the efforts of the village hunters and vigilante group that resisted the attackers, the casualty figure would have been worse.

    He said the soldiers, police and Amotekun Corps members surfaced only after the gunmen had been chased out of town.

    He told our correspondent that the resistance of the invaders came at a cost as some of the hunters were killed in the process.

    Another source told our correspondent that the gunmen also suffered some casualties. But he said it was difficult to ascertain the number because the gunmen went away with some of their members that were wounded or killed except for the five they could not go away with.

    Oladokun disclosed that two of the natives were still receiving treatments at Olugbon Hospital, Eruwa.

    Reacting to the attack, the group Igangan in Development Advocates said that setting the Oba’s palace ablaze meant setting the town’s headship and soul ablaze to capture the entire town, saying it amounts to committing a costly taboo.

    The group said when situated against the fact that sophisticated weapons like AK-47 being brought in through the porous land borders surrounding lgangan, Oke-ogun and Ogun State was widely publicised and consistent alarms were raised on the mass infiltration of Igangan and lbarapa with armed terrorists, “it leaves a permanently bitter taste in the mouth of any right thinking person that no proactive step was deemed fit by the state government to forestall the impending doom that became a reality today.”

    The group said that lgangan did all within her powers to see to her own security by herself as folks had been contributing money and other resources to the administration of local hunters’ security architecture which held the fort during last Sunday’s attack.

    “But for these poorly armed local hunters, the story would have been different as the town could have been completely razed in utter realization of continuous threats by a Fulani leader to do so.

    Avoidable attack

    At the time of filing this report, nobody had claimed responsibility for the attack, even though majority of the natives finger a prominent herder evicted from the town because he was accused of being sympathetic towards kidnappers.

    To make matters worse, a son of the herdsman made some incriminating posts on Facebook before the attack.

    In some of the posts made available to The Nation, the son of the herder had threatened to unleash terror on the community.

    Part of the posts read:  “You will soon be displaced too. You think a town can do what you people did and have peace for life? Impossible.

    “We will never forget this. Expect yours soon. You must be evicted too by fire by force. Go and tell the Commissioner of Police. No threat, it’s a reality. Don’t worry we are coming.”

    While some of the residents are heaping the blame on the evicted herder and his children, they claimed that they don’t have any problem living peacefully with non- natives.

    A source told The Nation that unknown to many, some of the Fulani who live in the area do suffer the same fate at the hands of criminally minded herders.

    The source said: “They complain about these kidnappers too as some of them had been dealt with in the past. They don’t even like them.”

    He noted that some generations of Fulani had been living peacefully in the community for ages without any fear of molestation.

    “They have their quarters here, and even at the height of the crisis, nothing happened to them.”

    He recalled that a day after the attack, the son of one of the evicted herders had the temerity to go to a radio station in Ibadan for a radio programme. “It is an insult to the people of Igangan. I wonder what the radio station would achieve by allowing him into their station.

    “The radio station is very insensitive. I wonder why they allowed that when people were still mourning.”

    Evicted Sarkin Fulani reacts

    The man fingered by many as the brains behind Sunday’s attack on Igangan, however, said he had no hand in it.

    According to an online report, the Sarkin Fulani, Alhaji Saliu Abdulkadir, said that he had no capacity to do so, adding that if he had mercenaries as was being claimed by some people, he would have defended himself when he was attacked.

    He appealed to the security agencies to arrest the people behind the attack on Igangan.

    He said: “They killed my people, destroyed my properties. I know nothing about the attacks.

    “If I had the mercenaries, I would have defended myself when my palace was invaded by Sunday Igboho and his men.”

    Foreknowledge of attack

    There were indications to the effect that even before Sunday’s attack, the people of Igangan knew that the community was going to be attacked, but the day and time were shrouded in mystery. Perhaps, the casualty figure would have been less if the people of the community had known that the sound of the gunshots they were hearing were from the enemy’s camp.

    Sources in the community said a lot of the members thought it was the local hunters that were shooting into the air when they began to hear gunshots. It was only when they started hearing the sound of explosions that it dawned on them that the community was being attacked. But by that time, serious damage had been done. Some houses had been torched and people had been killed.

    A youth in the community said: “Many had thought that the attack would come during the day. This could be attributed to the literacy level of our people. Less than 40 percent of our people living in the village are literate.

    “Even despite the warnings, most people were still going about their normal business without being apprehensive or cautious.

    “They did not even know what to do.

    “I don’t know why our leaders did not take drastic steps when it was made public that some communities would be attacked.”

    He lamented that three members of the Oodua Peoples Congress (OPC) who arrested one of the leaders accused of aiding kidnappers were still being detained while the suspect had been released.

    He believes that as a lawyer, the representative of the constituency at the House of Representatives ought to have made a case for the members of the OPC that are currently being detained.

    Efforts made to prevent attack

    Oladokun said that efforts were made by the community to reach out to the state government when the news of the impending attack was made public. He told The Nation that the community wrote to the state government and recommended that they should empower local hunters. “We also told them that we have every reason to believe that we would soon be attacked, so that they could put more security in place whenever it happened.

    “We also told them to convert the small police post to a divisional headquarters, so that we can have a DPO with police officers with him.”

    He added that the community also advised the state government to allow local hunters, Amotekun and police to work together because the work would not be successful without the integration of local hunters with the state security network that they might have.

    Oladokun also corroborated the report that it was the local hunters that resisted the gunmen that invaded the town.

    According to him, a member of the Amotekun Corps was among those who resisted the gunmen. It was because he felt he would not allow the town to be destroyed by the invaders and not because he was a member of Amotekun.

    “No Official security was deployed to the area during the attack. If they were deployed, they didn’t get here till the attack was over.”

    Oladokun recommended that the state government should set up something like an operation burst which would comprise soldiers, policemen and civil defence members.

    “If Amotekun is not working, let the state government set up a joint task force specifically for this operation.

    “Set up a joint security outfit comprising local hunters, Amotekun, and possibly some ex-Yoruba military men,” he said.

    The invasion

    Contrary to some reports, a source said “it was the local hunters that repelled the attackers. If they had better weapons, they would have been able to curtail them better. Even with the small weapons they had, they still resisted them.”

    He said the gunmen, numbering about 50, invaded the town on motorbike with AK-47 and other sophisticated weapons.

    Unknown to many, he said, those two hunters that died were not killed by bullets as bullets could not penetrate them. They were hit with something hard. The gunmen outnumbered the local hunters.

    The source said while they outnumbered the local hunters, the hunters chased them out of the town, while the gunmen ran away on bikes.

    Another source told The Nation that aside from the gunmen that were dead after the attack, “I’m sure there could be more because some of them that were wounded or suspected killed were whisked away on motorbikes by their colleagues, who moved into the bush in different directions.”

    Oladokun said immediately the community came under attack, he was the one that called the police and the Amotekun corps but their phones were switched off.

    While not blaming the two security outfits, he explained that their phones were off, probably they had nowhere to charge them as the power supply in the community is very erratic.

    “I’m not saying that they are complicit in the attack. I’m just saying none of them were available to intervene in the attack. I wouldn’t know whether they eventually came out.

    “The local hunters and the vigilante men are the ones to be praised.

    A source disclosed that the attackers had been chased out of town before Sunday Igboho and his men arrived in the community, saying “their presence bolstered the confidence of the people in the community.”

    According to another source, both the Oranmiyan group and the OPC also came, and were joined by the OPC in Ogun State, the Fasehun faction of OPC.

    “With the security system in place now, “it would be suicidal for the gunmen to come back to the community,” the source told our correspondent.

    Reacting to the local security that has been put in place, Oladokun warned that unless serious security measures are put in place, the gumen could still invade the community.

    He said: “Inside the town, I’m sure they would be getting feedback. If they call their informant and they are told that the security has been relaxed, they would still come back, because they have not achieved their mission. Their mission is to cause total desolation of that place. That is what is going to satisfy them.”

    Community makes demands

    The community is asking the government to foot the bills of the two victims of the attack who are currently on admission at Olugbon Hospital, Igboora, Oyo State.

    “They cut a large part of the flesh on the head of one of them and his hand was also cut, but they are not yet dead. It was a day after the attack when the people started searching the bush that they saw them. They are at the Hospital in Igboora. They need better care and treatment.

    “The state government needs to swing into action, by transferring them to a place like University Teaching Hospital, Ibadan, Oyo State. This is the only way for us to know that the state government feels our pains.

    The family of the victims should be compensated,” a member of a pressure group in the community told The Nation.

    The group said further that the children of the vigilante man that sacrificed his Life for the town should be given scholarships and that the state should take them from Igangan and put them in a school at Ibadan.

    Ditto other people who lost their loved ones, the state should try as much as possible to compensate them.

    “We can also assist the state in reaching out to the local hunters in putting security in place. There is no more playing hide and seek; there is insecurity here.

    “We are not going to get credit for it. It is the state that will be praised if there is security.”

    “If Igangan is to survive this present siege that keeps laying waste her people and their means of livelihood, then it must be reiterated that for the fact that in the heat of the attack, the local hunters were the last man standing, let the state rise up to the proposal submitted to it by the Igangan Development Advocates (I.D.A.) and via the I.D.A., empower the local hunters whose list had been compiled, with the required logistics. The state should also see to

    the immediate arrest and prosecution of Kadiri Saliu, Seriki Fulani and all his sons and especially, Ibrahim Saliu who had been all over the media, both conventional and social, to issue a series of threats to raze down Igangan.”

  • My wife’s siblings ask me to divorce her, man tells court

    APETITIONER in a divorce suit, Mr Olusola Ogunleye, on Thursday told an Akure Customary Court that his wife’s siblings advised him to divorce her because of her stubborn nature.

    Olusola, who had been married to his wife, Funmilayo, for 13 years, and the marriage blessed with four children, accused the respondent of always threatening him with knives and broken bottles whenever they had misunderstandings.

    He said that whenever there was any misunderstanding between them, his wife was also fond of destroying my properties.

    The petitioner also said that Funmilayo had no respect for either him or the members of his family; in addition to keeping late nights.

    Olusola alleged that his step- daughter was the genesis of his problem between him and his wife, whom he claimed bewitched her mother and turned her against him.

    However, Funmilayo in her testimony denied all the allegations leveled against her by Olusola.

    Funmilayo said that her marriage had known no single day of peace since it was contracted 13 years ago.

    It had been characterised with incessant beatings, she said.

    “My husband was always beating me all through the periods of my four pregnancies as if he wanted to take my life,’’ she said.

    The respondent also alleged that her husband was irresponsible as he failed to pay their children’s school fees for the past three years, and neither provided their feeding allowances.

    The Court’s President, Mr Ayodele Omotola, cautioned both parties not to toy with their children’s future and admonished them to maintain the peace.

    Omotola ordered Ogunleye to pay N8,000 into the court’s registry’s account for the feeding of the children on or before April 22, pending the determination of the suit.

    He asked each of them to bring two elderly witnesses on May 9, the next hearing date.

  • Mo Abudu  gets new looks

    Mo Abudu gets new looks

    The Managing Director/Chief Executive Officer of Ebony Life Television, Mo Abudu, is reputed as a brilliant manager of stress. And that much was evident in his appearance at the screening of Kunle Afolayan’s latest movie, October 1, in Lagos last week. The talk show host and corporate executive looked youthful.

    Since Mo Abudu graced the nation’s social milieu with her TV talk show, Moments with Mo, she has not only continued to inspire her audience through the length and breadth of Africa, she has also set a high standard for that genre of media practice. She upped the ante about 10 months ago by venturing into ownership of a continental cable TV, thus opening a new vista in broadcasting on the African continent.

  • Happy times for Tunde Soleye

    If the story from the household of Dr. Tunde Soleye is anything to go by, then the grey-bearded medical doctor will smile to the altar any time soon.

    Not that the medical doctor is keen on marching to the altar to exchange another marital vows after his bitter experience with a former beauty queen. Rather, he will be walking down the aisle with his daughter’s hand clutched in his, as he gives away his adorable daughter, Temitope, to Segun Sokenu in a matrimonial solemnisation that is sure to attract top socialites and other eminent Nigerians today.

    Temitope, a product of Soleye’s first marriage to Funmi, will be tying the nuptial knot with Segun, son of Maria Sokenu, the late Managing Director of the defunct Peoples Bank of Nigeria. Mrs. Sokenu died in the Bellview plane that crashed in 2005 and claimed 117 lives.

  • Gbenga Oguniya chickens out?

    Gbenga Oguniya chickens out?

    Gbenga Ogunniya was once a powerful politician in Ondo State. He wielded a lot of influence in the government of the late Dr. Olusegun Agagu when the latter held sway as governor. He was also popular among the youth in the state. As a matter of fact, his name was touted as a possible successor of the then Governor Agagu. Such was his awesome prospects in politics until recently when he left the scene without a trace.

    Having spent two terms in the upper chamber of the National Assembly, Senator Ogunniya’s third term hit the rocks when an election tribunal sacked him in 2008. His return bid also failed in 2011.

    The Ondo-born politician, who contested on the platform of the Peoples Democratic Party (PDP), had his ambition cut short by the candidate of Labour Party, Senator Ayo Akinyelure. Ogunniya has since recoiled into his shell and reports say the PDP chieftain in Ondo State might have dumped politics.