Category: Society

  • Are you worse than a Goldfish?

    The average attention span of human beings has dropped from 12 seconds to 8 seconds between 2000 and 2013. This alarming finding was made by the National Centre for Biotechnology Information, at the U.S. National Library of Medicine. While reporting this statistics, Michael Brenner stated in his publication of May 30, 2014 that the attention span of a goldfish is 9 seconds, which means humans are less attentive than the fish.

    The Centre defined attention span as the amount of time that a person spends while concentrating on a task without being distracted. It was further stated that, “most educators and psychologists agree that the ability to focus attention on a task is crucial for the achievement of one’s goals. It’s no surprise attention spans have been decreasing over the past decade with the increase in external stimulation”. Michael Brenner agreed with this finding by observing that the advent of social media and the deluge of marketing and advertising messages available on them make them a major contender for people’s attention.

    Have you ever noticed how connected people are to their phones, tablets, and other gadgets? Some people hardly look up in public places; they are busy concentrating on their devices. Sometimes in formal meetings, people would rather put their phones on silent rather than switch them off. It can even be a little irritating when you are discussing with someone and he or she intermittently checks out messages, sends replies, etc. I was at a formal event recently and an appeal was made at the beginning of the event that participants should switch off their phones and other devices that could disrupt the proceedings. Not long afterwards, we heard a phone ring. A closer look also revealed that some people had their hands under the table where they systematically made use of their devices. Of course, I doubt that they benefited from the programme as much as they should have.

    The National Centre for Biotechnology Information further said that 25% of teenagers forget important details about their families and friends; 7% of people generally forget their own birthdays from time to time; and typical mobile phone users check their devices more than 150 times per day. We may consider these mere statistics that have little or no implication on our lives but we cannot deny that people are getting more and more distracted every day.

    The issue of attention span should be a major concern for a public speaker. Think of all the things that are contending with you for the attention of your audience? This is not only about standing before a crowd to speak; it’s a problem no matter who your audience is. Imagine that you and your competitors are making a crucial presentation to potential clients. How will you feel if the opinion leader steps out to receive a call when it is your turn to present? How about defending your final year project before a panel in which more than half of the judges are staring at the screens of their phones while you are speaking? There is no way people can respond to you effectively if they don’t listen to you in the first place.

    It is essential for us to learn how to gain and sustain the attention of our listeners. This does not only apply to professional speakers; it also applies to anyone who needs to pass across a message to other people. It is not enough to know what to say; how we say it matters a lot. If we are aware of the little time we have to interest our listeners, we will take special care to plan our speeches. We must realise that in this technological age, listeners have a choice to either pay attention to our presentations or to ignore them. Having people physically present is not a guarantee that they are paying attention.

    As a public speaker, one of your greatest responsibilities is to gain access to the thoughts of your listeners. Since the mind is hardly ever empty of thoughts, you should be able to interrupt their current thoughts and get them to give your words some consideration. You should also be able to keep them listening to you. This is no mean feat at all. For you to grab and maintain your listeners’ attention, you have to do the following:

    •Understand your audience: you can never interest the people you don’t know. Your first assignment as a speaker is to study your listeners to identify their interests, desires, fears, expectations and turnoffs. You can do this by asking yourself exploratory questions about your listeners. After making a list of what you need to know about them, attempt to answer the questions through observation. The next step is to seek answers from informed people about the questions you cannot answer yourself.

    •Be dynamic: it is not enough to be able to grab the attention of your listeners; it is more important that you sustain it. Attracting attention without sustaining it is like wind without rain. You must develop a system to keep your audience involved in your speech. The more they participate the lesser the tendency of you losing them.

    In this current series, we shall discuss several ways to grab the attention of your audience. We will also examine some successful speeches to see how the speakers attracted the attention of their audience. Have a blessed weekend.

  • Rotary Marks 30

    Rotary Marks 30

    The grand finale of the activities marking the 30th anniversary of Rotary Club of Oregun, Lagos was held last Sunday at the Lagos Airport Hotel in Ikeja, reports NNEKA NWANERI

    The Rotary Club of Oregun celebrated its 30th anniversary in style. The club was chartered on February 23, 1985.

    The anniversary was celebrated for one week. For each day, there was a special package to deliver in the six areas of focus.

    There was a special Health Day, which the club held in partnership with Mecure Healthcare. Health workers were at Oregun Senior High School to give a career and vocational talks to the students before donating items to the school.

    On Friday, the club in conjunction with the Federal Road Safety Corps (FRSC) was at Ojota Park to give safety talks to members of the Union of Road Transport Workers (NURTW).

    The club donated a borehole to Oregun community, and also gave its widow’s mite to Ozanam Home for the destitute.

    At the grand finale  last Sunday at the Lagos Airport Hotel in Ikeja, the club ensured that guests had fun.

    The event was chaired by former University of Lagos Vice chancellor, Prof Oyewusi Ibidapo-Obe, who lauded Rotary’s structure and the way members pursue its objectives.

    “Nigeria needs to adopt the 4-way Rotary test from pupils in the primary school to the Presidency”. Obe said.

    The 30th president of the club, Henry Ibhade, was proud of its achievements.

    The first keynote speaker and Director-General of Nigerian Maritime Administration and Safety Agency (NIMASA)Mr Ziakede Akpobolokemi urged all to ensure that “we always strive to deliver services in all we do”.

    Sunday Vanguard Editor Jide Ajani, highlighted the lapses of Independent National Electoral Commission (INEC), pointing the way forward after the general elections.

    The event became more interesting when the Sasore of Ilesa and pioneer president of Rotary Club of Oregun Chief Tunde Aluko was installed doyen of the club by the District Governor, Dr Dele Balogun. Aluko was president during the 86/87 year. Many past presidents of the club at the event were invited to the podium for a group photograph after their were induction into the council of past presidents.

    Members later came forward to cut their blue and white two-layered cake.

    Chairman, 30th Anniversary Committee,  and the club’s President for 2012-13 Mr Arinze Okamelu, was grateful to members and guests for the success of the ceremony. He said it almost seemed an impossible task, but like a sweet dream, the celebration went seamlessly.

    Those at the event were former Minister of Works Adeseye Ogunlewe; Senator Anthony Adefuye and Dr Michael Olawale-Cole.

  • 110 years of touching lives

    110 years of touching lives

    The Rotary Club International has celebrated its 110th anniversary. Last Sunday, the District 9110 marked the milestone in Lagos, reports EVERISTUS ONWUZURIKE. 

    All roads led to the Indian Temple compound in Palmgrove Estate, Lagos last Sunday for the 110th anniversary of the Rotary Club International. For over a century, the club has been on top of its game,  improving the lives of people in its locality.

    The event was held in an open ground in the estate. The trees dotting the field  made the environment cool and breezy. Members of the club were joined by visiting Rotarians; friends, and members of the society of Indian clubs, Oriya Samaj of Nigeria (OSAN) and Bhojpuri Pariwar, Nigeria graced the occasion. To this end, the club is targetting the prevention of anaemia and the donation of 100 bottles of blood.

    Many turned up to donate blood. Beds were on the field for the donors.

    The name Rotary, members said, came from the group’s early practice of rotating  meetings.

    The President of Rotary Club, Palmgrove  Ramesh Biswal, said the club, which started in 2008 with 23 members,  now has about 70 members.

    He said the club has helped many, adding that it donated artificial limb to someone in association with Hindu Mandir Foundation.

    “We have also been able to do free eye surgery, free medical check-up, and given communities drugs to eradicate polio,” he said.

    Biswal added that its commitment to service is ongoing. He further thanked everyone for participating in the years of dedicated service to humanity by bridging gap in the continents, which is enabling all to light up rotary and then become a gift to the world.

    In an address, he said the objective of the blood donation project is to save lives and prevent disease, such as Anaemia, high blood pressure, HIV, diabetic and this, adding that it would be achieved by sensitising the public on the need to donate blood that will one day save lives.

    The event featured free medical checkups for the participants and guests.

    District Governor, 9110, which comprises Lagos and Ogun states, Dr Dele Balogun said, the club began the fight against polio in 1979 with a project to immunize six million children in the Philippines. According to him by 2012, only three countries remain polio endemic down from 125 in 1988.

    The club berthed in Nigeria in 1961 when the first rotary club in Nigeria was chartered in Kano on April 28,1961 in the 56th year of Rotary, the Rotary club of Lagos was founded on May 30, 1961 while that of Ibadan was chartered on November 24, 1961.

    The high point of the event was the cutting of the anniversary cake as the club members, wined, dined and danced.

  • A man of the people goes home

    A man of the people goes home

    The remains of Nze Aaron Chukwukezili Onyebuchi of Aguata Local Government Area of Anambra State have been buried. JOHN AUSTIN UNACHUKWU was there.

    The people of Akpo in Aguata Local Government Area of Anambra State will not forget soon the funeral of Nze Aaron Chukwukezili Onyebuchi.

    His country home in Ogbor Village, Akpo town, was filled with relations, friends and well wishers who came to pay their last respects to him.

    The event featured dance groups from different parts of the country.

    The following day was the burial day; a funeral mass was conducted for the deceased at St. Paul’s Catholic Church, Akpo before he was interred in his compound. Thereafter, guests were entertained beside the compound at a big Makuen tent, which was mounted at Combined School field Akpo.

    Son of the deceased, Chief Jude Onyebuchi, with the nickname Akuenwebe, told The Nation: “The numerous things I learnt from him have made me understand that nothing triumphs over the truth and truth has been my foundation while growing up as a young man. Notwithstanding the fact that he passed through a lot of challenges in life as a man, he made God his strength, pillar and foundation. He was a man of peace for which everyone testifies, he said.

    From Owerri, Mr. Jude Ogamba, a lawyer said: “The father of Jude Onyebuchi was accorded with the highest honour a son can bestow his father at death. The burial and funeral ceremonies were the most exciting I ever witnessed in recent times.

    “The event lasted for over seven days, all almost all the traditional and cultural masquerades performed at the event, including the one I sponsored. You see, Jude is a dear friend of mine, he is my friend and age mate and I attended his father’s funeral in a special way because the gentleman is humble to the core despite his stupendous wealth.

    He continued:”The who is who identified themselves one way or the other with the young man. It is beyond argument that all the notable traditional rulers and members of their cabinet, politicians of very high repute, big business men in Ibo land all attended the funeral. You se e as a notable person, your presence should be noticed at such events, you must attend with at least a cow, a dance troupe and masquerade to herald your presence. That was what happened at the funeral. Every notable person, and there were so many of them, attended the ceremony.

    “The event was memorable. For seven days, my small town of Akpo, witnessed and joyfully hosted an unprecedented mammoth crowd in honour of Chief Jude Onyebuchi, Akuenwebe, as he buried his dear father”.

    A indigene, who was close to Mr. Onyebuchi, Mr. Ethelbert Okpalanwa, said: “He was, indeed, a man of the people; he was very caring and compassionate. I remember when I visited the family; saw over 50 people looking for Chief Jude Onyebuchi, Papa was busy arranging seats and accommodation for them. The most interesting thing is that his wife was always by him and she is equally kind and good hearted. He insisted that while he was alive, his children would not cook in different pots. Therefore, the whole family ate from the same pot. This helped to unite them. Indeed, I learnt a lot from him and will miss him greatly.

  • 43 cheers to a cleric

    43 cheers to a cleric

    The General Overseer of Christ Mercyland Deliverance Ministry, Warri, Delta State, Prophet Jeremiah Omoto Fufeyin, has celebrated his 43rd birthday. JOSEPH ESHANOKPE reports.

    LAST Sunday, the General Overseer of Christ Mercyland Deliverance Ministry, Warri, Delta State, Prophet Jeremiah Omoto Fufeyin celebrated his 43rd birthday.

    The event drew a large gathering from far and wide. This is because as a preacher, he has touched many lives around the world. Many of the guests testified to his prophesies. The rate at which the church is growing is also an attestation that the finger of God is upon the church.

    Some Nollywood stars led by Chinwe Owoh (a.k.a Mama in the house), Chinyere Nwanbueze, Wisdom Iyamu, Michael Honey, Elvis Obi, Harry B, Emmanuel Umeh, and Angel Philips from Abuja and Lagos.

    Expectedly, the cleric, who hails from Ojobo in Burutu Local Government Area (LGA) of Delta State, and mother Elebiri in Ekeremor LGA of Bayelsa State, almost turned the event to a church service. He advised Nigerians to pray for the nation, because of its security challenges and electioneering that are heating up the polity, insisting that it is the only way God’s intervention can reach the country.

    He said Nigeria’s problem is not inadequate resources but poor leadership occasioned by our faulty electoral process in the past.

    According to him, if we can pray and fast, God will give us a good leader that will take

    us to the promised land.

    He said: “As Nigerians, we should be prayer warriors of our nation.

    All of us as Nigerians should assist the police in the cause of policing our country against evil men”.

    He added: “I am dedicating this my 43rd birthday to my nation

    Nigeria for God to give us a good leader in the next election and secondly a gallant military to overcome the evil in our country.”

    Reminiscing on his call, the prophet said at a time, he was almost tempted to ask God whether really he called him or not. This was when poverty and persecutions were almost becoming permanent features in his life, adding that in all of this God was faithful to him.

    The man of God congratulated those who endured the perilous times with him and those who came to celebrate with him on him, praying that God would not depart from their household.

    The guest speaker Prophet Emmanuel Okereke of Global Success Ministries, Lagos, described Prophet Fufeyin, as a unique man of God who is endowed with spiritual gifts to liberate those bound by Satan.

    Okeke, who spoke on, “The mystery of birthday”, urged the congregation to rise up to the challenges of fulfilling God’s divine purpose for mankind.

    He noted that God said we should rejoice with those who are rejoicing, adding that all those who came to celebrate with the man of God would be celebrated.

    Highlight of the event was the donation of cash and gifts worth millions of naira to women and (children) who delivered safely after his (Fufeyin’s) prophecies to them. The celebrator, flanked by his wife and friends cut the birthday cake.

    Fufeyin was born in 1972 at Ojobo in Burutu Local Government Area of Delta State. He started with the Mountain of Fire and Miracle Ministries (MFM) before God called him to establish his ministry. Today, the congregation has over 100,000.

    The cleric prayed for all those who came to celebrate with him, adding that for joining him in the ceremony, they would be celebrated. He said those who were in need among them would receive miracles and that looking for children would be conceived and be delivered like the Hebrew women.

  • Welcome to the real world!!!

    I’m sure you must have heard this statement several times already. Whether it was said to you or to someone else, it usually means the same thing. I don’t know about you, but anytime I hear it, it is usually in the context of someone getting a rude shock from life’s experiences. Onlookers welcome him or her to the world of reality. They create the impression that such a person had been dreaming all the while and has suddenly awaken.

    When Michael was looking for admission into higher institution, he felt his life depended on it. He wanted it so badly that he often thought that he would do anything just not to stay at home for another year. Then he got the admission and he realized that school was not as easy as he had expected; and people told him, “Welcome to the real world!”

    He worked as hard as he could and managed until he got to his final year at the higher institution. All of a sudden, he got so tired of school that the few weeks remaining till graduation seemed like eternity. Michael just couldn’t wait to see the “real world” outside the walls of the institution. So, he graduated and stayed at home for a while. Soon, his parents started to ask him what his plans were! And there he was, thinking they had missed him for the few years he was in school! “Shouldn’t they let me stay around for a few more days without being bothered?” He thought to himself. After a few days, Michael wanted to enjoy a day out with his friends so he asked his parents for money but they said, “You are a graduate now you know? You should be making your own money.” Welcome to the real world!

    When he became fed up of his parents’ fuss, he decided to get a job. “I am a graduate after all”, he thought, “there should be something out there for me”. Unfortunately, when he got on the streets, he met several other graduates who had been on the street for a while looking for job. He even saw someone who graduated the year he matriculated. And they all told him, “Welcome to the real world!”

    But what does this really mean? What is this real world?  A world full of failed dreams and hopelessness? Why do people feel proud to share stories of woes and failures? Why do they seem eager to tell someone attempting to succeed about the number of years they spent trying until they failed and why the newcomer should also stop trying? Why wouldn’t anybody tell Michael about the rich and the successful in the land? Was it because they didn’t want to get his hopes up in case he was disappointed or was it because they were afraid that if he thought positively, you would actually succeed and leave them behind?

    The world was the way it was when Bill Gates became one of the richest men on earth. As a man thinketh in his heart, so is he. What you see in your world is what it will be. Think about it; people always say things are impossible until someone does it.

    Trying and failing is not the worst thing that can happen to someone; the worst thing is not having the courage to try at all. While it is true that there are so many examples of failed dreams around us, there are also several achieved dreams too, only if we choose to look critically. For as long as we continue to explain success away as though it is the birthright of a privileged few, our greatness will constantly be out of reach. God forbid!

    Some people believe that dreams can be stupid. They say dreams are not realistic. Of course dreams are not realistic! They are larger-than-life. If dreams are realistic, they won’t be dreams; so, why waste time on them? Dreams are projections into a desirable future. Your dreams must be bigger than your present or you don’t have a future.

    Dreams are cheap. It doesn’t cost a thing to dream of yourself being the best person in your business. In fact, you can sit right now and see yourself as one of the most successful business people on earth. However, by the time you get to a certain point, fear may set in. “How can I allow myself to be carried away by such foolishness?” You may wonder. But in actual fact, it is not the dream that scares you, but the price you will have to pay to achieve it (and also the cost of failure).

    Dream is a seed; anytime you dream, you sow a positive seed in your future, if you believe in it. As a man thinketh in his heart, so is he. Whether we like it or not, we become our thoughts. As much as you can help it, don’t allow current events to rob you of your dream. When you dream freely, you will find yourself reaching out for it in reality. When that happens, you are already changing levels. No matter what you do, don’t let negative comments by people rob you of your dreams. Don’t lose your dream. And most importantly, dream with God at the centre of it.

  • Towards stress-free marriages

    Towards stress-free marriages

    The Criterion, a group of Muslim women in business and professions, held its yearly seminar at the Lagos State House of Assembly Mosque in Alausa, Ikeja last Sunday. SAFIYYAH ABDUR-RAZAQ reports.

    Their dressing depicted their faith. The women, who are members of the Criterion, a group of Muslim women in business and professions, were dressed in Islamic attires and fanciful Hijab (head cover). They alighted from their cars and moved to the extension of the Lagos State House of Assembly Mosque in Alausa, Ikeja. They hugged and said Salaam alaykum warahmatullah wabarakatuhu (May the peace, mercy and blessing of Allah be upon you) to one another.

    Their male counterparts from The Companion came to celebrate with them.

    It was the yearly seminar of The Criterion with the theme: Stability/Perseverance in the face of adversity.

    In her welcome address, the Lagos District Amirah (female President), Dr Jameelah Omolara Yaqub an Economics teacher at the Lagos State University (LASU), said the seminar is aimed at the building  a virile family system.

    She said: “One of the challenges people go through in life, especially women, is marital challenges. It is equally known that the way we manage those challenges go a long way in determining how we come out of the challenges. If well-managed, it could strengthen the individuals concerned; but if badly managed, it can result in catastrophe, both here and in the hereafter.”

    The Chairman of the occasion, Alhaji Ahmed Tunde Popoola, explained that marital challenges are not limited to a particular place or a set of people; they are both local and global.

    “These challenges”, he said, “are compounded by the internet, social media and our educational system. I believe that today’s lecturers would do justice to the theme.”

    Delivering the first lecture titled: Maintaining emotional and psychological balance for status change (Marriage), a Consultant Psychiatrist with the Federal Neuropsychiatric Hospital, Yaba, Laogs, Dr Fauziyah Taiwo Oduguwa, divide marriage into four different stages namely; the newly Married stage which is the first twelve months of marriage; the Early Years which is the first five years of marriage; the Middle Years which are between five and 20 years and the Later Years, which are more than 20 years.

    She said each stage of marriage has its level of emotional distress with the third stage having the highest.

    “Emotional distress is a range of symptoms and experiences in a person that are commonly troubling, sometimes confusing or out of the ordinary which can lead to depressive illness, anxiety disorders, psychosis and substance abuse,”, she explained.

    She urged them to understand their rights and duties as husband and wife, communicate with each other, trust in Allah, be patient, forgive, be prayerful and relax often to maintain emotional well-being.

    She said further: “If, however, emotional distress comes in, consider seeing a marriage counsellor, a psychologist or a psychiatrist. The psychiatrist may prescribe some medications and if they do not work, the couple may be advised to live separately and if none of these work, divorce is the last resort”

    Dr Oduguwa urged parents to prepare their children for the realities and challenges of marriage, they should allow their children to get married only after they are psychologically mature to face the challenges of marriage and encourage their children to acquire vocational skills aside their Western education. She also urged the organisation to provide more Islamic-based marital counselling centres.

    After the lecture, a goodwill message was delivered by a member of caretaker committee for Eti-Osa Local Government, Alhaja Lanre Ibrahim. She told the women that the success of a home is the joy of the woman. She appealed to them to try as much as possible to make sure their homes are successful.

    The Amir (President) of Islamic Study Group of Nigeria, Alhaji Nurain Titilayo Odunsi delivered the second lecture titled: Sustaining Social and Spiritual Stability in Time of Marital Stress. He said that marital stress is often caused by failure in spousal obligation, infertility, absence of forgiveness, lack of social and emotional support, abandonment due to relocation and impotence.

    Offering solutions to marital stress, Alhaji Odunsi said: “Always go back to Allah. Learn more about your Faith and teach members of your family. Engage in healthy communication, spend more time alone together, forgive often, have more sex, and learn how to react to stress.”

    He also urged The Criterion to have a body for marriage counselling.

    Questions were asked by the audience and the lecturers provided answers for them.

    Following the question and answer session was goodwill messages. The first was from the Amir of The Companion, Alhaji Najimdeen Jimoh said: “You never know what circumstances can lead to stress. Both of you should try to write out what you expect from one another and act on it.”

    Representing the Deputy Governorship Candidate for the All Progressive Congress (APC), Dr Oluranti Adebule, Alhaja Rafat Sanusi urged the women to be ambassadors of Islam wherever they find themselves and try their best to build stress-free and successful marriages.

    Giving the vote of thanks, Alhaja Kafayat Abdul Raheem thanked the members of the audience for attending the seminar and prayed for successful marriages for all couples.

    The seminar ended with a collective closing prayer.

    Speaking with The Nation, Dr Yaqub said the seminar is held annually in Rabiul Awwal (the third month of the Islamic calendar) to commemorate the birth of the Prophet but it was shifted this year due to some logistics. She urged the women to live through the challenges of marriage through patience, prayer, perseverance and willingness to make sacrifices.

    She said: “Everything in life is about sacrifice; in order to have a successful marriage, both parties must be willing to sacrifice. Never expect too much from your partner and believe that your partner is also a human being like you and is not perfect. Marriage is the bedrock of the family and family is the bedrock of the society; so if we are able to make our marriages work, families would be stronger and the society would benefit immensely from it which is why we are telling the Muslim Ummah (society) that we must make our marriages work. Our message to the Ummah is that it must work, it must last, it must endure and it must bring peace and harmony for the society to move forward.”

    Also at the event were: the National Naibatul (deputy) Amirah, Alhaja Fatimah Oyefeso; the first National Amirah, Alhaja Monsurah Ali-Oluwafuyi; Immediate Past Amir of The Companion, Alhaji Thabit Wale Shonaike and another member of The Companion, Alhaji Shuaib Salis.

  • Union of lovebirds

    Union of lovebirds

    Former Miss Temitope Ogunbanwo was joined in holy matrimony with her beau Olawale Ekundayo at the Chapel of Adoration, Living Word International Church, Army Barracks Road, Lafenwa, Abeokuta, Ogun State, OYEYEMI GBENGA-MUSTAPHA was there.

    To the Redeemed Christian Church of God (RCCG) Lagos Province 9 family, the union between Olawale Ekundayo and Temitope Ogunbanwo is one that will not be forgotten in a hurry.

    Olawale and Temitope were joined in holy matrimony at the Chapel of Adoration, Living Word International Church on Army Barracks in Lafenwa, Abeokuta, the Ogun State capital, on February 14. The pastorate from RCCG was led by Provincial Pastor,  Oluremi Olubola.

    The couple met in 2008 in the hall of Wema Bank, Olabisi Onabanjo University Branch, where the groom was a customer Service officer. The bride was then a student of the university. Wale was attracted by her beauty and Godly ways; Temitope found him funny and playful and they became friends. He kept his eyes on her for a relationship that would lead to a lasting union. In 2011, he proposed to her but she declined.  Reason: she needed time to set some things in place with her business, The Bayla Concepts, an event planning and decorating firm.

    The wedding was a three-legged affair. Introduction was on February 12,  Engagement, February 13 and the wedding, February 14.

    It was when Wale, came to introduce his intentions to the family that he was able to propose to Temitope.

    The next day, the love birds got engaged the traditional way.  The groom’s family, comprising his maternal and paternal relatives were seen bearing gifts to the bride’s family, at her home town in Abeokuta, the Ogun State capital.

    Wale and Tope were joined as man and wife by Chairman of Ogun State Pentecostal Fellowship of Nigeria (PFN), Reverend Tunde Akin-Akinsanya.

    The bride’s father, Rev Olubunmi Banwo who is Secretary of the state branch, of PFN, was beside himself with joy. Some royal fathers attended the event. They added glamour to the event, they include Oba Halidu Laloko (Sobekun 111), Agura of Gbagura Kingdom, Abeokuta and Oba Benjamin Olanite, Onimeko of Imeko land. The fathers of the Day were Evangelist Dele Osibanjo; Bishop Tayo Odunuga; Bishop Reuben Oke; Rev. Adeniyi Daniel; Elder Daniel Astu and Gbemi Kazee.

    Reception followed at the Bishop’s Court Hall in Onikolobo, Abeokuta. As the master planner at the best of her game, the bride did what she knew how to do best and supervised the decoration of the hall in an all white theme.

    The groom’s father, Pastor David Ekundayo, was full of gratitude to God and wished the couple a most fulfilling relationship: “There is a time for everything. It is gladdening to see today. I wish them a most fulfilling marital experience,” he said.

    The joy of the mother of the groom, Mrs Bimbo Ekundayo was infectious, as she moved from one table to the other ensuring that all guests in attendance were well attended to. She had a word of advice. “It is good to be married. Once the couple makes up their mind that the relationship must work, then it is a good experience. There is no room for divorce or separation in a Christian marriage. It is for better or worse, through thick and thin. I wish them the very best with blessed children,” she said.

    Assistant Pastor Olugbenga Mustapha, a ‘big brother’ to the groom, was grateful to God for the success of the wedding. He wished the couple a memorable marriage life.

     

  • Farewell to a man of courage

    Farewell to a man of courage

    The funeral of a civil servant, Elder Ernest Echebiri Anokwuo, who died last year, has been held in his hometown, Umuchima in Isiala Ngwa North Local Government Area of Abia State, reports COLLINS NWEZE.

    Many villagers left everything to pay their last respects to Elder Ernest Echebiri Anokwuo, a rustic community in Isiala Ngwa North Local Government Area of Abia State.

    In 1978, the late  Elder Anokwuo’s love for his people prompted him to institute the Umuogbaregbe Farmers Multi-purpose Cooperative Society Limited, which has empowered community members.

    By 1985, when the cooperative was launched, it became an avenue through which fertiliser were distributed to the farmers at reduced prices and also hectares of land were cultivated with improved species of palm seedlings. These projects eventually developed and became sources of revenues to the community.

    On the morning of the funeral he was to be committed to mother earth, the hearse conveying the body of Elder Anokwuo arrived his compound, accompanied by his family friends, in laws, and church members.

    Many of these who spoke glowingly about his life and times described him as a man who had the interest and well-being of his people at heart, and one who was always thinking of how to bring development to the community.

    The widow, Mrs. Grace Anokwuo, was clad in a white attire, described her late husband as a loving and one who stood for his  family and people.  “He loved God and worked for Him. His life on earth was that of a true leader who cares about the welfare of other people.” She was glad his legacy lived on.

    Son of the deceased, Uche, said his father met every situation with desired wisdom and commitment.

    Another son of the deceased, Okechukwu, an employee of Addax Petroleum said:  “My father was not a person that sits and watches at the background in any place he finds himself. He loved to make impact in people’s lives. He was a mentor to many people that knew him. He pointed the light to many and came to people’s aid where he could”.

    Daughter of the deceased, Mrs. Nnenna Nweze, described her late father as her hero and mentor. She said he was a godly man who gave his children the best education.

    Reverend C. Ahunanya, in his sermon, described the late Elder Anokwuo as a man who loved God and served Him with all his heart. He called on all to obey God’s word and live righteously for them to have a guaranteed place in God’s kingdom.

    After the sermon, prayers were offered for God’s protection on the family of the bereaved.

    Afterwards, there were prayers at the graveside before the body was interred in a corner of the family’s expansive compound, in Umuchima community.

    The late Elder Anokwuo worked with the then Eastern Nigeria Regional Office Enugu and later in the Local Government Service Commission.

    He undertook University of London Rapid Result College Correspondence Courses and also attended several management courses in his career.

  • The profound anti-corruption legal  framework Nigeria needs

    The profound anti-corruption legal framework Nigeria needs

    One thing has become completely clear. The 2015 Presidential election is about Nigerians’ frustrations with the failure of successive governments to frontally attack and defeat corruption in our public life.But the Nigerian Law itself has many loopholes through which it aids corruption, writes IWILADE AKINTAYO. 

    The Nigerian citizenry obviously yearn for an end to the odious corruption that has retarded the country’s progress for too long.  The law, stripped of all its niceties,will remain complicit in our under-development crises until it is fundamentally restructured to promote, as against stifling, this legitimate yearning. But in what ways can a more profound anti-corruption and legally enforceable framework be formulated for Nigeria if this anti-graft war is ever to be properly conceptualised, fought, and won?

    Outright theft of public resources, misappropriation, conversion, diversions, the criminally insensitive but dubiously‘now almost legalised’ irrational pay packages for public officials at the expense of dire public works, contract inflations, bribery, kick-backs, prebendalism, nepotism and several other similar terminologiesall describe varied shadesof corruption by whatever definition we codify it. For Nigeria, it is easy to cite the Criminal Code, Penal Code, Advance Fee Fraud Act, the EFCC and ICPC Acts,etc as having largely made provisions against some of the corrupt acts covered by the mentioned terminologiesand prescribing prosecution and punishments for same- even if the adequacy of some of the so-called punishments are deeply questionable.

    But there are still some protections for corruption advertently being promoted by Law itself which must be urgently deconstructed, to make the Nigerian Law more profoundly intolerant of corruption, especially in public life- in the coming period. Some of the ways the Law itself currently engenders corruption in public life begins with the structure of the 1999 Constitution (even as so far amended), given its rabidly consumerist, prebendalist and unproductively unitaristdisposition which, pretend as we may, remains a fundamental drag on Nigeria’s development prospects.

    To start a genuine anti-corruption war, public office must first be adorned in genuine garbs of probity, prudence and an inspiring modesty that emphasizes honest service far above the insatiable material gluttony that currently underlies the habits of the political class. Thus, in addition to the massive looting that has become commonplace, anarea that unarguablyreflects the legitimation of corruption in public life is the unchecked irrational salaries and allowances the current political class mindlessly allocate to itselfin complete contempt for the miserable quality of life of the people it purports to represent. These clear cases of ‘legitimized’ corruption are points from which any sincere anti-corruption combat must decisively start.

    Unfortunately, the Law is yet to expressly criminalize this utterly insensitive but dubiously ‘legalized’ irrational pay packages being dishonestly paid to public officials. The Law must urgently place a rational limit on this rapacious looting being disguised as legitimate pay while also fiercely criminalizing any crossing of the set limit. It must do so urgently if the anti-corruption war is to be sincerely waged and if it is to gain unprecedented traction and momentum within a pretty short time.

    Let’s take but only one of the criminally insensitive examples- i.e; the much indignantly analyzed pay packages of Nigerian Legislatorswhich is still, to complicate the assault on the people’s dignity, even shrouded in secrecy. The figures are disparate but there is almost universal consensus that Nigerian Legislators are one of(if not) the highest paid in the world. Given that the people they purport to represent are among the poorest of the world, it is beyond debate that it smacks of unprecedented legitimation of corruption to allocate such disproportionately large chunks of scarce resources to irrationally enrich Legislators and other public officials who pretend to be representing some of the world’s poorest people. The Revenue Mobilization, Allocation and Fiscal Commission Act clearly provides for the Commission’s powers under Section 6 as follows: “The Commission shall have powers to determine the remuneration appropriate to the holders of the offices as specified in Parts A and B of the First Schedule to this Act”.

    Now that we are faced with situations where public officials now create parallel Lawsacross the States and even plain administrative decisions to circumvent the powers of the RMAFC, to allocate clearly undeserving rewards to themselves, outside the figures already fixed by the RMAFC in line with powers given to it in Section 6, the Law cannot continue to stand helpless in the face of such unbridled desecration of public life.

    A simple amendment to Section 6 of the RMAFC Act will immediately water down these circumventions. Or, in addition, an outright enactment of a separate Act to limit the remuneration to be received by all categories of public officials could also be considered so as to properly spell out the philosophy of service and to also criminalize the festering ideas, and irrational remuneration practices,that have made public office essentially a platformfor primitive acquisition in Nigeria.

    For instance, an additional phrase to provide that in the exercise of the powers of the RMAFC under its enabling Act, the Commission shall not fix the total salaries, allowances, pensions or other remuneration package by whatever name called, and of any public official of whatever designation, whether serving or retired, including the President and Vice-President of the Federal Republic of Nigeria, beyond the sum of Thirty Million Naira per annum which value shall at all times be determined by the purchasing power and value of Thirty Million Naira as at January of the year 2015,(or something of sort)will be a vital addition to the RMAFC Act.

    Also, a provision that it  shall be an offence, under the Act, for any public official to earn or draw from the public treasury any further salaries, allowances, pension or other remuneration package by whatever name called, and under whatever guise, beyond the limit provided by the Act, and beyond the limit provided for in the category of the said public official under the relevant guidelines issued from time to time by the commission, will also be essential. If the maximum limit is fixed at the current value of Thirty Million Naira for instance, it will mean the highest paid public official, which is Mr. President, cannot draw beyond N30 million from the public purse for salaries, allowances and other remuneration by whatever name called. That stands to reason that all other public officials down the line from the Vice-President to ministers to legislators till the councillors at the lowest Local Government Ward Levels will earn lower wages relevant to their service and status.

    This is fair enough for the long oppressed Nigerian people to drastically cut their ‘leaders’’ untenable appetite for earning in ways that mock the extreme poverty already inflicted on the majority of citizens. If the United States President, despite sitting on the largest government budget on earth, and being in charge of the world’s biggest economy;still earns a maximum annual income of $400, 000.00 (approximately Eighty Million Naira) by Law, no President of Nigeria deserves to earn beyond a maximum annual income of $150,000 (approximately Thirty Million Naira) in view of the wretched state of the average Nigerian citizen. How much will be saved from such drastic cuts in public officials’ pay will be almost unimaginable.

    More so, the revolutionary impact of such drastic reforms on dismantling the psychology and perception of public office as the place to earn undeserved wages will be phenomenal. To immediately render sterile the irrational aspects of various Pension Laws for former governors and other public officials that have been surreptitiously passed across the states, the RMAFC Act and other reformatory Acts that may be pushed for enactment, need to fundamentally provide that where there is any conflict between the State Laws and the reformatory Acts and guidelines, the State Laws to the extent of their inconsistency must stay void. We should also have a provision that shall make it mandatory,for any relevant body, to make available to the public, on request, any details about what any public official receives as salaries, emoluments, pensions and benefits by whatever name called.

    There are some finer legal and economic details to be worked out beyond this article of course but the bottom line is that public service must be urgently rid of its current obscene ostentatiousness that continues to push recurrent expenditure to unsustainable limits and making it almost impossible to develop critical human capital and material infrastructure without which we are headed nowhere.

    The current racket going on in the name of ‘jumbo’ pay is festering because there is no consequence for such and the Law probably never envisaged such a rapacious bunch. But now that we are faced with such embarrassing legitimation of corruption, the Law can wade in since persuasions and criticisms have apparently achieved nothing so far.

    Anybody guilty of contravening the limits set by Law should be liable on conviction to fines double whatever extra amounts drawn in addition to mandatory jail terms of not less than 15 to 20 years. Such Laws will no doubt be a sword in the hands of a truly anti-corruption government to activate its anti-graft agencies to impartially prosecute the hundreds of members of the political class who had no business aspiring to political office in the first place anyway.

    Other corruption prone laxities being promoted by Law include the patronage system of the 1999 Constitution, and supporting Laws that continue to create an over-bloated and pointless bureaucracy. An example is Section 147 (3) of the 1999 Constitution which provides for appointment of Ministers from every State of the Federation. The provisions in many enabling Acts and Regulationsto the effectthat appointments into boards, parastatals, even judicial appointments, etc must have representative from every state or region of the federation also promote the corruption of public life in disguised ways. A society founded on patronage above rational merit cannot be corruption free.

    We just must find a way, by Law, to end this patronage system currently being run in Nigeria in order to bring forth the creative energies of all people without regard to wherever anybody comes from, which God they worship or don’t worship, the genitals they possess, the biological, ethnic, sociological or ancient cultural circumstances of their birth etc. Definitely it will require a lot of political will and tact, but we just have to someday end our queer style of statutory federal character application in Nigeria and gradually embrace rational merit to stop the corruptive influences of entitlements based more on so-called places of origin as against actual conscientious effort and capacity in our public life.

    Singapore was a nation riddled with corruption at about the period of Nigeria’s independence but not again. Different fundamentals have been attributed to how that country moved from having corruption as a way of life (as Nigeria currently is) into dislodging it almost totally from its public life. The foundation was political will which is obviously currently lacking in Nigeria. Other fundamentals include proactive and firm anti-corruption Laws, an effective and impartial anti-corruption Agency, a Judiciary that supports the anti-corruption movement with well reflective jurisprudence and of course, an effective government that delivers on its service responsibilities to the citizens.

    Nigeria too must adopt stiffer anti-corruption laws with provisions like those in the Corruption Prevention Act currently in force in Singapore. Some useful provisions of Singapore’sCorruption Prevention Act include a presumption clause whereby public officials found in custody of sums suspected to be proceeds of bribes or misappropriation are to be presumed to have corruptly obtained it except they could prove to the court’s satisfaction that such sums derived from honest earning. This is similar to the proposal in Nigeria for Court ordered Assets Confiscation pending satisfactory explanation of honest source of acquisition in situations where there are reasonable suspicions of corruption, especially when someone is not known to have engaged in any meaningful trade or calling and yet possesses assets in excess of what can reasonably accrue from what he purports to do for a living.

    On corruption, our Evidence Act and jurisprudence have to shift the absolute burden of full presumption of innocence in such instances where public or private citizens come into sudden wealth without rational explanation. The State should be empowered to wade in to satisfy itself, through an impartial judicial system, that the wealth is product of honest earnings, failing which same should be liable to forfeiture. The Singapore model, of course with necessary modifications if need be, is highly recommended for Nigeria. Indeed, asides the statutory provisions, there are strictly enforced codes of transparency and accountability for every public officer in Singapore and the private sector is also not spared of the stringent anti-corruption battle. And with political will as the sub-structure, it has so far worked to the extent that Singapore, a once rabidly corrupt Country like Nigeria, is now one of the least corrupt countries in the world.

    All said, if our development is not to remain a mere lousy wish, the need to frontally attack, and dismantle corruption; long entrenched in our public and private governance, is one of the fundamental questions that should determine the outcome of Nigeria’s 2015 Presidential election. Whatever the provisions of the Law or the adoption or modification of our prescriptions here, if enforcement is lax and a deficit in political will remains prevalent, the Law framersand thinkerswouldonly have labored in vain- and Nigeria will remain corrupt and primitive. But hopefully, if the envisaged strong political will to courageously confront corruption is truly the choice of the majority this crucial ‘fourth’time,Nigeria may well be getting ready to become corruption free while we deal with other immanent contradictions as we move along.

     

    •Iwilade Akintayo is a Lagos-based

    Legal Practitioner.