Category: Southeast report

  • Aba NBA donates to motherless babies’ homes

    Aba NBA donates to motherless babies’ homes

    As part of activities to mark the 60th anniversary of the Aba branch of Nigeria Bar Association, the executive members of the branch, led by its chairman, Mr. Chidozie Ogunji has visited two motherless babies’ homes in Aba.

    The homes they visited were Seventh Day Adventist (SDA) Motherless Babies’ Home along New Umuahia Road and Joy-Rita’s, a subsidiary of Ngwa Road Motherless Babies’ Home located along Aba-Owerri Road, Abayi Aba.

    Ogunji, in company of other members of the bench donated undisclosed amount of money, clothes, and toiletries among other items.

    Though the group could not meet the inmates of Joy-Rita’s Motherless Babies’ Home as they were said to have gone to school at the time of the visitation, they, however, took time to interact with the orphans at SDA Home who, on their own, enjoyed the company of their guests as some of the kids resisted attempts made by some of their visitors to drop them on the floor.

    In his speech at the two motherless babies’ homes, the NBA chairman said: “We are doing our 60th anniversary. Incidentally, the branch covers Aba, Obingwa, Osisioma and Ugwunagbo and their environs.

    “So, we felt that the best way to commence the real activities to mark the event is to, at least, come to see and interact with our children and our people. And more so, to see you people that help in looking after them because the truth is that, without the motherless babies’ home, there won’t be any forum to care for the motherless.

    “So, we just felt that whatever that we are doing, ordinarily, we are supposed to come here on Sunday when some churches celebrated their mothers day because you people are the real mothers because anyone that is raising the child she gave birth to is not doing duty to anybody, the person is investing; knowing that she is investing in the future of her offspring.

    “But the person that is taking care of other people’s children is the real mother. They are the real people that appreciates that all there is to life is to help other people.

    “So, we just felt to come to you with whatever little thing that we have to say that you people should be courageous in what you are doing. The only pays is God. We can’t even repay your efforts in ensuring that the welfare of these children under your care are well taken care of because I know how tasking it could be for some of us who have children in our homes to control kids and so, you can imagine what it means to manage your own and managing another person’s children.

    But we thank you for your efforts and pray that the good Lord who pays, who sees in secret will continue to pay you for the wonderful job that you are doing”.

    In their responses, Mrs. Joyce Chibuike, the nurse in-charge of SDA home and Christiana Nwabuko of Joy-Rita Motherless Babies’ home on behalf of their homes thanked the NBA Aba for remembering them and wished them well in all their endeavours.

     

  • Conflicting court orders stir confusion in Enugu

    In order from an Enugu High court and another from a Magistrate Court have thrown two claimants to the ownership and control of a petrol station in the New Haven, Enugu into confusion. The police are also mystified.

    The High Court in Suit No: E/70/2008 Mr. Bede Azubuike Agu and First Bank had on August 8, 2011 made an order of interim injunction restraining “the bank, its servants, agents, and/or privies from selling, giving effect to any purported sale, executing and/or purporting to execute any document in furtherance of any sale and/or perfecting and/or purporting to perfect any transaction relating to any purported sale of the service station of the Plaintiff situate at No. 195 Chime Avenue, New Haven, Enugu.”

    The court further restrained the bank its servants, agents or privies any person claiming through or from it from interfering with the plaintiff’s use of the service station.

    The plaintiff, Mr. Bede Azubuike, had approached the court seeking among other reliefs an order restraining First Bank from selling, auctioning, alienating or advertising for sale his landed property situate at No: 195 upper Chime Avenue, New Haven Enugu covered by Certificate of Occupancy No: LU/EN/39 and registered as No: 98 Page 98 in Vol. 975 in the Land registry.

    In a statement of defence and counter-claim, the bank prayed for other reliefs including an order for the immediate sale of the mortgaged property (the fuel station) and repayment of the principal sum and interest of the loan from the proceed of the loan.

    While the matter and order subsisted in the High Court the Plaintiff and owner of property Mr. Bede Agu was served with a claim dated 24th February 2012 emanating from an Enugu Magistrate Court in Suit No: MEN/125/2012 asking him to deliver possession of his fuel station describing him as a squatter and asking him to deliver possession of the said petrol station a certain Pinnacle Oil and Gas ltd, believed to have secretly bought the station from the bank.

    When the matter which was between Pinnacle oil and Mr. Bede Azubuike Agu came up at the Magistrate Court presided over by His Worship F.C Chukwu on April 2, 2012 Mr. Agu pleaded not liable to the claim of Pinnacle Oil and Gas ltd on the ground of his ownership of the fuel station sought to be recovered from him.

    He further produced his title documents evidencing his ownership of the fuel station but the court insisted that the issue before him does not border on title rather claim for possession or recovery of premises.

    Mr. Agu later filed a formal application praying the court to stay further proceedings on the grounds that the fuel station sought to be recovered from him was his bona fide property, that the fuel station was presently a subject matter of Suit No: E/70/2008 and that there was a subsisting order by the High Court in the same suit.

    The Magistrate Court dismissed the application and at the end of the hearing during which Pinnacle Oil and Gas ltd as well as Mr. Bede Agu gave evidence of conflicting claims of ownership of the fuel station the court by a judgment delivered on March 5, 2015 ordered Mr. Bede Agu to deliver immediate possession of the fuel station to Pinnacle Oil.

    Although Mr. Bede Agu has commenced process of Appeal and also filed and served a formal motion for stay of execution of the judgment of the Magistrate Court crisis has been brewing following alleged attempts to recover the fuel station.

    Both parties and even the police in Enugu are at a crossroads over what should be done bearing in mind that both orders of the two courts are dealing with the same subject matter.

     

  • Orji  inaugurates health facilities

    Orji inaugurates health facilities

    •Governor Orji at ward
    •Governor Orji at ward

    Abia State Governor Theodore Orji has flagged off a mother-and-child ward and an administrative complex at Abia State University Teaching Hospital (ABSUTH), Aba.

    The project will add value to the health sector in the state, the governor said, adding that there were plans to also build an auditorium at the teaching hospital’s permanent site.

    The governor while reinstating his commitment in providing medical services in the state for its citizenry, said that health and security remained a priority of his administration.

    He said further that his government had invested huge sums in the two sectors.

    “It is only a healthy person that can appreciate the dividends of democracy while nothing can be achieved in an atmosphere of insecurity,” he said.

    He maintained that his administration has done unprecedentedly well in health as his government has built over 750 centres across the 17 local government areas of the state, including a diagnostic hospital in Aba and Umuahia, ultra-modern dialysis and eye centres to ensure that the people of the state are healthy.

    He added that the attention being given to ABSUTH is to ensure that all the necessary medical facilities needed in a hospital were located under one roof, urging residents of Aba and its environs to patronise the facilities at the hospital rather than quacks.

    In his speech, the Chairman, Local Government Sure-P, Chief Joseph Ogwo, said the projects will enhance service delivery in the hospital and thanked the Governor for distributing dividends of democracy to all sectors of the economy.

     

  • Imo governorship  debate ends in crisis

    Imo governorship debate ends in crisis

    This year’s edition was disappointing. Crisis started as Imo State governorship debate traditionally organised by the Catholic Diocese was about to begin.

    Every election year, churches and religious groups organise debates for the candidates, though the Catholic Diocese of Owerri has been adjudged the most famous and a must-attend for all the candidates.  It is presumed that any candidate who wins the Catholic debate will be elected.

    The Catholic debate, which started in 1999, became famous during the 2011 governorship election after Governor Rochas Okorocha defeated the then incumbent Governor, Chief Ikedi Ohakim and subsequently won the election with the support of the Catholic faithful who were directed to vote him en masse.

    But this year’s edition went awry when hoodlums descended on the audience and vandalized sacred Church properties before the candidates arrived at the venue.

    As early as 8am, the Odenigbo Pavilion, venue of the event was filled to capacity with party supporters who could not hide their desperation. The stern look on the faces of some of the supporters, especially the youths, was instructive.

    Trouble started while the Chairman of the Organizing Committee, Rev. Father Casmir Nze, was reminding the audience of the conduct during the debate.

    While he was still speaking, a group of women numbering over 200, who were dressed on black clothes, started blowing whistles and displaying red cards, while chanting anti Okorocha slogans. This was followed by a resounding response from another group of women, who were dressed on the regalia of the Catholic Women Organization (CWO), who were chanting pro-Okorocha slogan.

    The Catholic women who were listing Okorocha’s achievements took over the premises, singing and dancing.

    At this point, some armed hoodlums invaded the podium and destroyed the chairs and other Church properties including the public address system and video cameras, while the clergymen who were already on the podium, jumped down and fled.

    There was stampede as the people scampered to safety. It took the efforts of security operatives to stop further destruction of Church property.

    Meanwhile, the All Progressives Congress (APC) and the People’s Democratic Party (PDP) have continued to trade blame over the incident.

    Addressing reporters, the Director General of the Rochas Okorocha Campaign Organisation, Mr Iheukwumere Alaribe, a lawyer, accused the state Chairman of the PDP, Nnamdi Anyaehie for the inciting the hoodlums to chant anti-Okorocha slogans while blowing whistles and displaying red cards.

    He said: “We commend the Church for the initiative and are ready to honour the invitation whenever it is rescheduled but we are worried that if the PDP and APGA do not refrain from politicizing the Church, it may have negative effect on the faith of the worshipers. For instance, the PDP Chairman came to the venue with over 50 armed thugs and the same thing with the PDP governorship candidate Rt. Hon Emeka Ihedioha who was escorted by hoodlums with whistles and red cards. But we are not worried because we are ready for the election”.

    However Ihedioha, who arrived the venue in the thick of the crisis, stated that, “the APC hired thugs and invaded the place because Governor Okorocha knew what awaited him if the debate had held. He knows that the majority of Imo people have rejected him. With his attitude it is obvious that he doesn’t want the election to hold.

    The shocked Archbishop of the Diocese, His Grace Anthony Obinna, thanked God that no life was lost in the fracas, adding that the event could have gone as planned if not for the crisis.

    Meanwhile, reacting to the development, the State Governor, Rochas Okorocha commended the political parties and candidates who would have participated in the debate, for their peaceful conduct,  which he said averted what could been a bloody clash.

    The governor in a statement signed by his Senior Special Assistant on Media, Mr. Sam Onwuemeodo, said, “It is a good development for Imo people that supporters of the political parties met for such a function and there was no major fracas and nobody was wounded.  It means Imo people have come to appreciate the fact that beyond politics we are still brothers and sisters, whether we are in APC or PDP or APGA or UPP”.

    The Imo state governor also commended the Archbishop of the Diocese, His Grace Anthony Obinna and the Catholic Archdiocese of Owerri for coming up with such a laudable idea of bringing the governorship candidates together to tell Imo people what they have in store for them if elected.

    He assured, saying, “Whenever the debate is re-scheduled whatever caused the postponement of the event would be taken care of.”

    According to him, there was the story of the supporters of the candidates and political parties holding mini rallies at the venue of the debate and creating a rowdy situation that scared people away.  The truth of the matter is that, in an event of that nature involving governorship candidates and the Owerri Catholic Archdiocese such excitement and rowdy scenarios could not be ruled out but the good thing was that there was no fracas.

    “However, we took exception to the statement credited to the Governorship candidate of PDP, Hon. Emeka Ihedioha who rushed to one of the radio stations in the state the moment the debate was cancelled to claim that the APC supporters beat up a Reverend father at that event.

    “Although eighty per cent of the crowd at the venue of the debate were APC supporters owing largely to the popularity of Governor Okorocha, the truth remains that APC supporters never confronted anybody, talk more, beating a Reverend father, of all people.

    “Hon. Ihedioha is not the spokesman of the Owerri Catholic Archdiocese.  The Archdiocese has a media Director and a number of good Information Officers.  And if Hon. Ihedioha’s claims were right, the Archdiocese would have spoken and they would have also given detailed information on that like when a PDP governor then flogged a Reverend father.

    “Imo people know the particular political party that has the unbeatable record of beating men of God including a reverend father.  It is not in the character of APC leaders and members to do such. Once again, we thank Imo people, members of all the political parties, and moreover the Owerri Catholic Arch-Diocese for their love for the state, God bless Imo state and her people.

    Two days after the fracas, facts were said to have emerged about how widows and hired thugs, allegedly mobilized by the People’s Democratic Party (PDP), disrupted the governorship debate organised by the Catholic Archdiocese of Owerri.

    The purported widows numbering over 500, The Nation gathered were the same set of women that invaded the Imo State Government House bearing mock coffin at the alleged instance of the Minister of State for Education, Professor Viola Onwuliri.

    The women who were dressed on black attire also had red card and whistles which they had earlier concealed in their bags until they were given the signal to blow the whistles and flash the red cards.

    It was also gathered that the widows, were instructed to disrupt Governor Rochas Okorocha’s speech during the debate and applaud the PDP candidate, Rt. Hon Emeka Ihedioha during his speech.

    Speaking with The Nation, Bar Iheukwumere Alaribe, stated that the PDP never wanted the debate to hold because of the Governor’s intimidating record of achievement, adding that, “the All Progressives Congress (APC) government has done well in the last three and a half years in the state and this has endeared Governor Okorocha to the people so such debate will expose the PDP and give the people of the state the opportunity to compare between the APC led government and the PDP that frittered the wealth of the state for 12 years.

    He continued that, “we were very happy about the planned debate but you saw what happened and how the PDP were fighting to politicize the Church. The people know the truth and will stand by the truth no matter the antics deployed by the PDP”.

    Also speaking, the State Commissioner for information and strategy, Chief Chidi Ibe, lampooned the PDP leaders for “hiring thugs to disrupt an event that was organized by the Church, just to stop the Governor from giving his scorecard”.

    He lamented that the disruption of the well attended event, had robbed Imo people the opportunity to have an interface with the candidates, especially to “hear their performing Governor give his account of stewardship”.

    A member of the Catholic Church who did not want his name mentioned, described the attitude of the women as sacrilegious, adding that, “it is becoming worrisome that women who have lost their husbands have become tools in the hands of mischievous politicians in the state. How can it be said that widows will abandon their children to go and disrupt public peace because of the peanuts given to them by politicians”.

    The source added further “it is this same set of widows that the Governor’s wife has built over 200 houses for I wonder why they are allowing themselves to be deceived by the PDP members. They seem to forget how they were treated during the PDP administration in the state”.

    An Owerri-based legal practitioner,  Iwuala Emperor, who disagreed with the modalities for the debate, said that it contravenes the Electoral Act, which stipulates that no political gathering or debate shall be held in religious places of worship, adding that it is a criminal offense that attracts one month imprisonment or one hundred thousand naira fine

     

  • From academia  to royalty

    From academia to royalty

    Since ascending the throne of his community, former Deputy Vice Chancellor, University of Nigeria, Nsukka, Prof Peter Ebigbo marks his transition to the monarchy, CHRIS OJI

    So much has changed in the life of former Deputy Vice Chancellor of University of Nigeria Nsukka (UNN), Prof. Peter Ebigbo since he was crowned king. Rather than Prof, he is addressed as Eze. Whereas he stood before his students in the lecture hall, he now sits on his throne with his people before him. Amid fanfare, the monarch has celebrated his transition from Nsukka to the throne in Amaofuo, Imo State.

    The occasion was preceded by a pontifical high mass at the St. Mary’s Catholic Church Parish Amaofuo Imo and officiated by the very Rev. Monsignor Dr. Hypolytus Adigwe together with the parish priest, Rev.  Fr. Olive Esomonu while Rev. Fr. Dr. Charles Ebebe and Rev. Dr. Chima Anyaeze assisted. Rev. Sister Onodungene, Rev. Sister Dr. Chizoba and others were also in attendance.

    After the mass, a procession of motorcade headed to the palace. At the palace, Mkpokiti dancers of Umunze, Anambra state were already entertaining the people. Soon, His Royal Majesty, Eze Prof. Peter Ebigbo, the Ogbuehi VI, clad in a Royal colourful gown, flowing regalia and a high Ijele cap plummeted with peacock feathers in various shinning colours, was led from his residence in a procession to the podium in the centre of the palace.

    The procession was preceded by a young lad holding a sword upright and clad in the special cotton material with the Eze’s picture, then four palace messengers in uniform holding upright each a shining specially designed cultural brass staff knife, then the Eze and his Ugoeze (wife) surrounded and followed by the Ichies and cabinet members dressed culturally in red down flowing regalia. The Igab Eze or Royal cultural dance band followed, beating the royal music as the Eze proceeded, dancing majestically to the podium.

    In attendance were eminent Nigerians and foreigners, including famous philanthropist Dr. A.B.C. Orjiako of Uli, Anambra State, retired Federal permanent Secretary Hajia Amuna Ali, Prof. Ibrahim Kolo, Chief Dr. Livy Uzoukwu (SAN), and the consul general of France, Elvira Saleras.

    Others were the Secretary to the State Government of Imo State, Prof. Anthony Awukah who was the Special Guest of Honour and who was to be honoured with the title oha amarala Dike. The Permanent Secretary Federal Ministry of Education Dr. Macjohn Onyekwere Nwaobiala, the Hon Commissioner for Community Government Council, Culture and Chieftaincy Affairs, Dr. Val Mbamara, and the Honourable Commissioner for Local Government and Rural Development, Prof. Lady Victoria Adaobi Obasi.

    The Honourable Justice of the Appeal Court, Justice Chinwe Iyizoba, Senator Osita Izunaso, the vice chancellor, UNN Prof. Chukwuma Ozumba, Chief Odurukwe Obiadada of Uli, Chief Bar. Okafor, Dr. Ebozue, the Ezenwa na obosi, and Eze Mehamobi, the Orlu West traditional rulers council chairman, also graced the occasion.

    • Ebigbo with some of his cabinet members
    • Ebigbo with some of his cabinet members

    After the presentation and blessing of kola nut, his Royal Majesty, Eze Prof. Peter Ebigbo, said that Ofala is a modern way of calling Ofo ala, which means the ofo guiding community being together by the land they inhabit. Ofo is therefore, the symbol of truth, laws, justice and power.

    He continued: “Usually, each family has its Ofo entrusted on the eldest male member of the family. Every community has its Ofo entrusted on the traditional ruler or the Eze or the Igwe. Before the traditional ruler is entrusted with Ofo ala he must go into prayers and fasting without leaving the palace for seven days. After the seven days and he judges himself fit and prepared, he takes on the Ofo ala usually pronounced by the masquerade (the masquerade is bigger than the medicine man. (Mmawu ka dibia). Therefore the Eze clad in special regalia with the Ijele masquerade hat with his staff of authority dances to the “egwu uhie” the dance of the ancestors after which merriment follows. The word of the custodian of the Ofo ala, the Eze, is virtually law.”

    The academic turned traditional ruler said that he was crowned Eze in his palace on September 29, 2008, after serving as regent for one year, after the death of his elder brother, His Royal Majesty Eze Dr Aloysius Mgbokwere Ebigbo, an orthopaedic surgeon. He said that he got his certificate of recognition and Staff of Office from His Excellence Owelle Rochas Okorocha on 30th March 2014, after defeating his opponents in court. His opponents maliciously wanted to truncate the usual succession procedure in Amaofuo community that had enjoyed peace since 1857.

    The Eze said that he invited all indigenes of Amaofuo both at home and abroad, including the losers to join hands and ensure that peace reigns in Amaofuo.

    “Nigerians can learn a lesson from the historic event and transformation that happened at Amaofuo, with the dispute settled peacefully and happiness written on the faces of community members, after elections, losers must join hands and support the winners”, Eze Ebigbo stressed.

    He noted that people should also realize that the land is a kind of Ofo, and once a person is chosen, that person must be respected, as he tries to entrench the justice and peace in the community.

    Shortly after the speech of the Eze, several masquerades of the Ozo ebune type came in their members lined up in their rank and seniority to pronounce the Ofo. They were led by the highest ranking masquerades from Uli called Ozaraigwe. Leaders of Otana, the central headquarters of Ozo ebune masquerade from Ukpor in Nnewi Local Government Area of Anambra state were also in attendance.

    After the Ofo prayers by the masquerades, the Eze and his cabinet danced the “Egwu Uhie” the ancestral dance. After the dance, he also danced to the tune of the “Odi ike” music (dance for the strong, valorous and the titled) before returning to the podium.

    Back at the throne, the Eze recognized some prominent persons with traditional titles, whose names had been sent to the office of the Eze Imo (Chairman Traditional Rulers Council) for clearance. These names were announced on Imo Broadcasting Corporation in case anyone had anything against them. Only three names aree approved for each Eze per year. Two sets of approvals were made since the 2015 Ofala started.

    Those who were conferred with Chieftaincy titles with beads/caps, Staff of Office and Certificates were Dr. A.B.C. Orjiako, Hajia Amuna Ali, Prof. Ibrahim Kolo, Barr. Dr. Livy Uzoukwu SAN, Justice Chinwe Iyizoba and Barr. Elvira Seleras.

    The day was rounded off with various traditional dances and indeed over 7000 people in attendance with the roads leading to the palace also filled with people. All these events took place without any ugly incidences. People of Amaofuo and their friends and well-wishers rejoiced that finally someone was now officially in custody of their Ofo ala. There was feasting and merriment in Amaofuo Kingdom.

    The members of the ofala organizing committee, who spoke through their chairman, Chief Isaac Nnamdi Agwunobi, said in their remarks, that Eze Prof. Ebigbo, was God- sent and expressed the hope that he would use his experience and connection at the University of Nigeria, were he had worked for over 35 years, to bring development to Amaofuo.

    Eze Ebigbo was born in 1947 and studied psychological Medicine in Germany. He is a good family man, blessed with a pretty wife and children.

    Despite winning Nigeria’s highest National merit award for medicine in 2000, the Eze belongs to many Local and International bodies, including the African Network for the Prevention and Protection Against Child Abuse and Neglect, ANPPCAN, where he is the International President.

  • Enugu business group angry  over undeveloped trade fair site

    Enugu business group angry over undeveloped trade fair site

    WHY is the Enugu International Trade Fair Complex not yet developed?

    That question was asked repeatedly at the opening ceremony of the 26th edition of the exhibition. The state Chamber of Commerce, Industry, Mines and Agriculture (ECCIMA), the umbrella organisation of business groups in the state, was angry that the Federal Government seems to be have turned its sight away from the complex.

    Both the state government and EECCIMA rejected the idea of developing the permanent site through the Public Private Partnership (PPP) suggested by the Federal Government.

    First to shoot the salvo was the president of the Chamber, Dr. Ifeanyi Okoye who insisted that what is sauce for the goose is sauce for the gander. In his opinion, it was not as if members of the chamber could not do it on their own but that the Enugu International Trade Fair Complex should be treated the same way those of Lagos and Kaduna were treated before PPP.

    The ECCIMA president said for the past six years they hosted the fair at the complex, they were able to erect and complete a building and a ceremonial pavilion within the resources available to the chamber.

    He appealed to the Federal government to set aside adequate fund for direct award of contract to a competent contractor to complete the development of Enugu International Trade Fair Complex just as was done in Kaduna and Lagos.

    Okoye while stating the importance of the fair, said it had offered great opportunities for industrialists, investors, buyers and sellers to interact, exchange business ideas and share experiences for investment promotion and general economic growth.

    According to Okoye, one unique feature of the 26th Fair was the Special Agriculture designated area as a major fulcrum in order to refocus attention and adopt a pragmatic approach in restoring the place of agriculture in the development of the national economy.

    Declaring the Fair open Enugu state governor represented by the commissioner for commerce and industry Dr. Jude Akubilo lamented that  the issue of the development of the Enugu International Fair Complex has dragged for too long.

    He wondered why the Federal Government was reluctant in developing the Enugu version of the complex while those of Lagos and Kaduna were built by the Federal Government in record time.  Akubuilo also drew the attention of the Federal government to the Enugu Free Trade zone approved by the president, but regretted that “up till date nothing has been done at the site in 9th Mile Corner, Enugu.”

    He appealed to the minister of trade to draw the attention of the President to it and the importance of such facility to the people of the South so that the president can break the ground.

    The commissioner called on SMEs to make use of the 3 billion secured by the state government to develop their businesses saying that the government would do anything within its reach to develop commerce and industry in the state.

    Akubilo explained that the government aimed at  opening up rural roads  to ensure development of such areas in relation to the evacuation of their agricultural produce.

    He further stated that the ambition of Governor Sullivan Chime for the eight years, was in spite of other things, to change the state from civil service state to industrial hub by providing conducive atmosphere for investors to thrive.

    Akubilo promised that before the present administration hands over to the new one the issue of multiple taxation in the state would have been addressed pointing out that he was the chairman of the committee set up by the governor to look into the issue.

    Not fewer than 32 foreign companies are participating in the Enugu fair.

    Among the first foreign companies that have already taken their positions include Indian, Viatnamese and Ghanaian companies.

     

  • MASSOB: A rough road  to self-determination

    MASSOB: A rough road to self-determination

    The Movement for the Actualisation of Sovereign State of Biafra (MASSOB), one of the foremost separatist groups in the country, is also one of the most attacked, despite its non-violence stance, writes OKODILI NDIDI

    The movement, founded in 1999 by Chief Ralph Uwazuruike, a soft-spoken but strong-willed lawyer, was initially dismissed with a wave of the hand by prominent Ndigbo as a self-serving militant group. Consequently, it was rejected by the very people it was meant to protect. Even now, schisms exist and some of its initial momentum appears lost. In Enugu State, the group seems inactive, more or less so in Anambra State. Still, MASSOB remains the major platform of agitation for the Igbo Agenda, especially the realisation of an independent Biafran state, a dream since the civil war.

    Fifteen years after, however, the journey to self-determination has not been rosy. If anything, it has been a tortuous, sometimes deadly, one.

    MASSOB pioneer Director of Information, Mr. Uchenna Madu, described the journey as tedious and taxing.

    “The journey to realise the State of Biafra,” he said, “has not been an easy task because there is no way Nigeria will fold its hands and allow any group to disintegrate the country.

    “So in the last 15 years we have suffered terrible persecution, ranging from imprisonment, killings, stigmatisation, prosecution, infringement of our fundamental human rights but in the face of these we are still very determined to succeed. Today we have succeeded in reawakening the consciousness of Biafra in the minds of Ndigbo, both the ones at home and in the Diaspora”.

    Madu also spoke about some of the effects of the struggle on him, saying:

    “At a personal level I have suffered a lot but I am not deterred and this is also the same with other members. For instance, in 2005 I was arrested and detained for four years. I spent the years at Kuje, Keffi and Suleija prisons.

    “My parents died as a result of the shock they got due to my incarceration. When I was released in 2009 and got married in 2010 I was arrested a few days after my marriage and taken to Abakaliki Prisons from where I was transferred to Onitsha Prisons where I spent another 10 months.

    “The struggle for Biafra has cost me a lot. I have spent a great part of [my] youthful age in the struggle but I am not deterred because I know that the path to freedom is not a smooth ride; I was determined to embark on the journey and we will pursue it until we secure independence for Ndigbo. We have also suffered betrayal and prosecution from among our people.

    Recalling the massacre of members of the movement in 2003 in Okigwe, Imo State and in 2006 in Onitsha, Anambra State, Madu, who now leads a splinter MASSOB group, said:

    “Many of our young men and women were mercilessly massacred in Imo State in 2003 during a MASSOB rally in solidarity with the victims of terror attack in the United States of America in Okigwe Local Government Area. Security operatives ambushed [the unarmed] members and killed about 400 of them.

    “In 2006 in Anambra State, 700 members of MASSOB were killed and as I speak with you their remains are still in the morgue. We also have some of our members in different prisons. Some of them have spent over seven years. For instance, 18 of our members are currently in Awka Prison and five others are in Onitsha Prison but we are more determined than ever to achieve our freedom”.

    Recounting the achievements of the MASSOB in the last 15 years of the struggle of freedom, Madu said,

    “We have been able to realise the Biafra of the mind, which is the basis for the physical Biafra. Today the fear of identifying with Biafra has been erased from the minds of Ndigbo and they can proudly claim the Biafra identity.

    “We have also created global awareness for MASSOB and internationalised the struggle for Biafra and today, many professional and international bodies are showing interest in the struggle. Also in Nigeria today, especially with the current political situation, Ndigbo are looking forward to MASSOB as their last hope in the case of any unforeseen circumstance”.

    However Madu observed that “the struggle for Biafra has been challenged by some internal leadership crisis is affecting MASSOB. Some of the people have been brainwashed. Today some groups that came out of MASSOB are recording more achievements because of the deviation of our leader, Chief Ralph Uwazuruike. His attitude and romance with politicians is diminishing the struggle.

    “Today despite all our sacrifices in the struggle, other groups are taking the glory because our leader does not want intellectuals in the struggle, all he wants are those he can order around and they will not ask questions. Now it does not matter which group that actualizes Biafra because Biafra must be achieved even without MASSOB but as long as we are concerned when Biafra is finally actualized we will be remembered”.

    Today at Okwe, the administrative headquarters of the Movement, scores of disabled Biafra soldiers, who were begging for alms, have been resettled by Uwazuruike and epitaphs have been rected for those that were killed during the civil war.

    However today the MASSOB like every other separatist group has been engulfed in leadership crisis that has pitched some of the members against the founding leader, Uwazuruike.

  • ‘Blame fuel scarcity on bad leadership’

    The Abia Central Senatorial District candidate of the All Progressives Congress (APC), Hon Acho Obioma has blamed fuel scarcity on the bad leadership of the ruling Peoples Democratic Party (PDP).

    He urged President Goodluck Jonathan to accept responsibility and stop blaming the APC and for the problem.

    Speaking with The Nation in Umuahia, Obioma said that it is surprising that a big oil-producing country like Nigeria will not have enough petrol for its people and attributed it to a farmer not being able to feed his family.

    Obioma said that the issue of unavailability of petrol is a total disappointment and the result of the inability of those in authority to manage the resources of the country.

    He said, “The issue of fuel scarcity is as a result of leadership failure which does not show clear-cut leadership character on the part of the presidency and this has led to the masses suffering for no fault of theirs”.

    The senatorial candidate said that the managers in the oil sector do not have the capacity to manage it, stressing:

    “When the price of crude oil was high they increased the price of oil and now that it is low they have reduced the pump price.

    This does not make sense when we have to export the crude oil to other countries and turn around to import same at a higher price which is sold to our people at a high cost, this does not show good economic sense and their theory of reducing and increasing pump price does not

    apply”.

    Obioma said that the ruling party and the presidency blaming the opposition party as those behind the scarcity of petrol shows lack of character to handle national issues, “Which is the reason the entire country is clamouring for a change which APC is offering”.

    The Abia APC stalwart said, “It is funny that government is blaming the opposition when everyone knows that APC is not in power from production to distribution point of petrol and if it is true that my party is causing fuel scarcity, we know where the problem lies and how

    to solve it.

    This means that as an opposition that is not in power we have answers to their numerous problems and should be allowed to come in and solve it and it also means that we are in charge and capable of solving the problems they cannot solve”.

  • The new Ohanaeze Ndigbo

    The current Ralph Obioha caretaker committee of Ohanaeze Ndigbo has a salvaging mission. To begin with, it is sad to note that the immediate past executive of Ohanaeze whose tenure expired on 12th January, 2015 still parades itself as the leadership of the organisation. When will Africans begin to respect and abide by the constitution of their land? When will sit-tight leaders and rulers and tenure elongation fascists stop disgracing our people and stop putting us up as baboons incapable of playing by the rules of the game? Why must leaders cling to power against the provision of the constitution that set them up? Why? Who does not know that Ohanaeze Ndigbo is very long overdue for restructuring and revitalisation if it is expected to play effective and purposeful role as the arrowhead of Ndigbo in present-day Nigeria?

    A flashback to the founding of Ohanaeze shows that the Igbo State Union of pre-independence could be said to be the forerunner of Ohanaeze. There was in existence many Igbo socio-cultural associations that pursued basic group and mass interests. They included Ohanaeze Ndigbo, National Union of True Igbo Congress (based mainly in the United States of America), Igbo Youth Movement, Igboezue Cultural Association, Igbo Progressive Forum, Confederation of Igbo Students, Igbo Youth and Leadership League, Movement for the Actualisation of the Sovereign State of Biafra (MASSOB), Eastern Mandate Union, Ndigbo Youth Movement, Federated Igbo Youth Congress (Port Harcourt based) and Delegates Conference of all Igbos living in northern Nigeria (with headquarters in Maiduguri). Until Ohanaeze became the umbrella Igbo cultural organisation, these motley Igbo cultural groups pulled from diverse directions each claiming to be the authentic Igbo voice and speaking with different voices on issues affecting Ndigbo.

    A resuscitated Ohanaeze Ndigbo came into being in the Second Republic as a counterpoise by the National Party of Nigeria (NPN) against the Nigerian Peoples Party (NPP) in Igbo states of Nigeria, the then Anambra and Imo states. It came as a response of NPN leadership in Igbo land to their failure to mobilise Igbo population behind their preferred political platform. It was therefore a trump card to achieve political relevance and legitimacy in Igbo land by a conservative faction of the Igbo political elite (merchant class, traditional institutions, politicians and few intelligentsia) against the backdrop of an iron cast grip on the ordinary people by the rival NPP. It is no surprise that Ohanaeze recorded no achievement and suffered serious credibility problem for much of 1980’s since it did not pursue any great cause for Ndigbo. It was merely the political wing of the now comatose Peoples Club of Nigeria, an amorphous congregation of the Igbo moneyed class whose fame for eating and drinking rivaled that of the Epicurians.

    A new repackaged Ohanaeze resurfaced in the heat of the turmoil and unrest generated by Babangida’s winding political transition programme ostensibly to give voice to the interest and aspirations of all Igbos within a deeply troubled, if rapidly changing Federation a la Afenifere. The June 12 crisis of 1993 provided the repackaged Ohanaeze with its first acid test as a credible platform that can articulate Igbo interests. It failed to provide the much needed leadership direction, thus leaving the Igbo nation groping.

    In the new democratic dispensation (1999-date) the story is the same – a leadership without focus, without articulating the core Igbo interests. What we see has since been the pursuit of purely selfish personal interest by members of the executive of Ohanaeze who hijack the organisation and go cap in hand to Abuja begging for appointments as ministers, ambassadors, board members or for federal contracts, consultancy services and retainerships. Mrs. Sarah Jibril one-time PDP Presidential aspirant put it well in a newspaper interview when she accused some Igbo leaders of trading with the votes of their people. It is sad but true that some of our leaders lack original conviction, principles and commitment to Igbo interest. They pursue personal business interest while pretending to represent Ndigbo. So the tragic picture has emerged of the greedy selfish Igbo politicians who would sell their birth right for money – a band of carpet beggars and boot lickers.

    It is no wonder that the out-gone Ohanaeze executive (who would want to sit tight) stampeded themselves to Aso Rock to drum their support for President Jonathan. They even went further to pledge blanket support of all Ndigbo for Jonathan’s second term ambition in the imminent general elections without obtaining a quid pro quo from the President for Ndigbo whom they claim to represent!

    What really are Igbo core/cardinal/mass interests in Nigeria? First, Ndigbo are a migrant people, making their home wherever business is good. The ordinary Igbo man therefore invests in the stability and peace of the country and, as a corollary, in the security and safety of his person and property. He who threatens his life and property at the slightest argument threatening his basic interest. Therefore any presidential candidate worth Igbo support and Igbo leadership support must ensure the safety of Igbo lives and property anywhere in Nigeria.

    In his emphasis on this core Igbo interest, Chief Odumegwu Ojukwu had this to say: “If killing Igbos living in the North continues to be a favourite hobby of religious fanatics without any realistic effort by the federal government to check it, then, the Igbos should find a path of dignity and protection for themselves even if it is as unattractive as a march back to Biafra. It is better to drive apart and be safe than to drive close and collide”. Former Governor of Anambra State Chief Chukwuemeka Ezeife reacted thus: “if the tree of one Nigeria must survive by periodically gulping the Igbo blood, that tree must be genetically re-engineered not to need blood at all. Certainly, if the tree of one Nigeria must have Igbo blood to survive, that tree must die”. In a paper titled “issues in Restructuring Corporate Nigeria’, which he presented at Arewa House, Kaduna (11th September, 1999), Sanusi Lamido Sanusi (now Emir of Kano) had this to say: “Our present political leaders have no sense of history. There is a new Igbo man, who was not born in 1966 and neither knows nor cares about Nzeogwu and Ojukwu. There are Igbo men on the street who were never Baifrans. They were born Nigerians, but suffer because of action of earlier generations. They will soon decide that it is better to fight their own war, and may be find an honourable peace than to remain in this contemptible state in perpetuity… the nation is sitting on a time-bomb”.

    Secondly, the Igbo inhabits a comparatively overpopulated land. It is basic interest to have their land developed to ensure that jobs are created by putting in place such infrastructures as good road network, electricity, development of Onitsha Niger river port, speedy completion of Enugu international airport and establishment of industries among others. Thirdly, Ndigbo are a Christian people. Christianity provides the standard of values upon which everything is built. It is therefore in Igbo interest that Christianity is at par with any other religion in the land. Any candidate that wants Igbo votes must give a guarantee of this. Fourthly, Ndigbo are increasingly marginalised because of structural and administrative imbalance put in place by successive military and civilian regimes since the end of the civil war. Restructuring Nigeria is now a basic Igbo interest.

    It is proposed that restructuring should follow the following lines:

    •Federal system based on the six geopolitical zones as the federating units/regions.

    •Retain existing states as units of government within the zones.

    •Devolution of more power from the centre to the zones.

    •Reorganisation of security forces (armed forces and the police).

    •An equitable formula for revenue allocation.

    •Separate constitutions for the centre and the zones/regions.

    An English political philosopher John Sutart Mills posited that “for a federation to work, no one group will have the advantage of relying on its unaided strength. If there be such a one, and only one, it will insist on being master of the joint deliberations”. Unity is dependent on equal relations. Equal relations are difficult when one region of a State is so large or so powerful to override the wishes of the other regions put together.

    At page 155 of his book, “In Biafra Africa Died”, Emefiena Ezeani put it this way: “Nigeria today is not only a disabled giant of Africa but also a synonym of anarchy and bloodbath, an edifice erected by Britain in 1914. Until that edifice is drastically and honestly dismantled and RESTRUCTURED, Nigeria will continue to be a disgrace to the Afro race”. It is a very big irony that very often, when history hits us in the eyes, even as pin pricks, we don’t see it. As Chief C.C Onoh, former Governor of old Anambra State put it; “Mind you, if we are not careful to remedy the things that produced the Niger Delta Militant Groups and the MASSOB, this country is bound to break up”.

    A Yoruba pressure group, Oodua Liberation Movement warned (Saturday Vanguard February 14, 2015) as follows: “We therefore demand for immediate restructuring of Nigeria soon after the new government is inaugurated. Let there be no illusion that meaningful development and peace can be achieved in Nigeria by any political party or any person without first restructuring Nigeria”. These are the issues any responsible Igbo leadership group must canvass before the two major presidential candidates. It is disingenuous for any organization that purports to speak for Igbos to pledge blanket Igbo support for any candidate without some quid pro quo. It is as banal as it is stupid. It does not make sense.

    Ohanaeze caretaker committee has put out invitation to the two presidential candidates – Jonathan and Buhari to discuss these core interests of Ndigbo. It is up to them to play ball and honour the invitation. Like the non-partisan organisation that they are, Ohanaeze Ndigbo Caretaker Committee believes that Igbos should vote according to their individual conscience. Ends

    •Joe Asogwa is a lawyer and political scientist

  • A peace  pact in Aba

    A peace pact in Aba

    Candidates for legislative seats from Abia South Senatorial District of Abia State have pledged to ensure peace during the election, reports SUNNY NWANKWO

    By 11am, the Aba Town Hall auditorium was already filled up by candidates contesting for various political offices in the zone. Among the candidates were Ossy Prestige, Kate Maduako, Blessing Nwagba, Thomas Nkoro, and other candidates.

    The peace accord went on smoothly, but some of the participants described the exercise as a mere formality, fearing that the pact may not be respected, especially by the ruling Peoples Democratic Party (PDP).

    Prestige, of the All Progressives Grand Alliance (APGA), said the pact would only work if all the parties sincerely implement it.

    He urged the police in the state to uphold the law without fear or favour, be neutral and not hesitate to prosecute anyone who breaches the pact.

    Speaking at the event, the state police boss, Habila Joshak hammered on the need for all political parties to adhere strictly to the accord. He warned that police in the state would not take it lightly with any politician who would breach of peace.

    “We are signing this accord to ensure that you play the game according to the rule. We want to ensure that your supporters out there understand your body language.

    “They may not know what you feel about campaigning for this position. Some of them have taken it to a greater height. Some of them have made it a fight. Some of them are exhibiting a do-or-die attitude when some of you do not wish it so.

    “There is an unlimited opportunity for you to meet your supporters, you have the opportunity to bring them together and tell them that this is not a war but a game”, he said.

    The Abia CP said politicians must learn to play politics with the spirit of sportsmanship, stressing that they must learn how to be good winners and good losers.

    While urging Abia politicians to foster cordial relationships among themselves asked them to spread the message of non-violence to their supporters, adding that doing so would make the polity peaceful and violence-free.

    The Aba Area Commander Peter Wagbara promised that the command would ensure peaceful elections under his command.

    Wagbara warned that they were not going to take it lightly with anyone that would want to foment trouble or cause breach of peace in the commercial city and its environs.

    “On our part as police officers we are going to be sure that we would be fair and firm and anybody who tries fomenting any trouble, we will allow the law to take its cause,” he said.

    Hon. Blessing Nwagba representing Aba North State Constituency in Abia State House of Assembly said the pact was important for the growth of democracy and assured that she and other PDP candidates as law abiding people would ensure that they pass the message to their supporters and commended the police for such a courageous step geared at ensuring a free, credible and transparent electioneering process in the state and the country at large.