Category: Southwest

  • When Fafowora joined Fellows of Letters

    When Fafowora joined Fellows of Letters

    Seasoned diplomat and scholar, Oladapo Olusola Fafowora joined the prestigious Nigerian Academy of Letters in a ceremony that also threw questions on the Ethical Dimensions of Citizenship. SEUN AKIOYE reports.

    When it was first suggested to Oladapo Olusola Fafowora, a seasoned diplomat, erudite scholar and newspaper columnist that he was being considered for a fellowship of the Nigerian Academy of Letters (NAL), he felt a deep sense of pride. The first thing he did thereafter was to call his grandchildren in England to break the good news.

    Naturally his grandchildren were elated but they also felt a sense of sadness. “So you will be writing letters now, you have never written any letters to us before,” they queried Fafowora.

    The Diplomat who was a former Nigerian ambassador to Turkey and Iran was justified to feel privileged to be nominated a fellow of the NAL; the academy is not one of those run-off-the –mill organizations designed mainly for pecuniary purposes. The NAL also has nothing to do with writing letters as Fafowora’s grandchildren erroneously believed. It is one of the most prestigious academies in the country, comprising some of the most erudite thinkers who have excelled in scholarships and academic endeavors.  Founded at the University of Ibadan on 14 November, 1991, it was designed as an apex organization of Nigerian academics and scholars in the Humanities to promote, maintain and encourage excellence in all branches of humanistic studies.

    There are the Emeritus professors, the philosophers and social thinkers, the NAL is so prestigious and so conservative, its membership at any point is usually lower than 100 fellows. It is this rare and privileged egg heads that Fafowora and six others were asked to join on Thursday 14th August 2014 at the main auditorium of the University of Lagos.

    The Question of citizenship

    The 16th convocation and the investiture of the new fellows of the NAL was also a rallying point to address or as some would say “tackle” the dominant socio political and cultural issues confronting the Nigerian state. And it was the turn of Prof. Francis Egbokhare, to address the issues of “Ethical Dimensions of Citizenship.”

    Egbokhare, himself a fellow of the NAL is a Professor of Linguistics, poet, critic, and human rights activist. He is author of several scholarly publications, books and journal articles. He is currently the Director, University of Ibadan Distance Learning Centre.

    Egbokhare began his intellectual discuss in a most unusual way choosing to take the subject through the lens of historical perspectives while at the same time juxtaposing it with the relevant perspectives of modern realities.

    “Mr. President Sir,” Egbokhare began. “ I have been asked to address the theme:” Ethical Dimensions of Citizenship,” in the context of Nigeria’s history, this is the best of times to do that, in terms of the prevailing national environment, it is the worst of times.”

    Drawing inspiration of history, Egbokhare submitted that the problems of Nigeria as erroneously canvassed by many is not ethnicity -as the different ethnic nationalities have been living together and found a way to cohabit peacefully- but the elites who though educated have abandoned scholarship and successfully captured the political stage thereby limiting resources for the masses.

    He therefore averred that the indigene and settlers question should not arise. “ Historically, we are all settlers in Nigeria and many of the ruling houses that serves as rallying point for indigenes/settlers clause are all settlers themselves,” he said. He also lampooned the tradition even in the academic where certain quotas are reserved for indigenes or where non indigenes cannot rise to a particular position in the academic environment.

    The solution according to Egbokhare is education where history plays a big part. “Education is key, nationalism is enhanced when the citizens are familiar with their own history because history is the center of self discovery,” he said. The erudite scholar also had harsh words for the decision to stop the teaching of History in Nigerian schools describing it as “foolish” and a “ celebration of congenital ignorance.”

    The President of NAL, Prof. Munzali Jibril also threw his weight into the current insecurity in the country urging President Goodluck Jonathan to empower the Service Chiefs with the tools to end the Boko Haram insurgency.

    Putting the blame on the Federal Government, Jibril said the Nigerian people are tired of the excuses made by government as it is its responsibility to make Nigeria work. He also averred that the intervention of the NAL at the National Conference made a difference in the outcome of its final dialogue but regretted the subject of good governance was not given adequate prominence. “It is the most important thing we should have tackled,” he regretted.

    The ritual of investiture

    The NAL has a conservative but interesting ritual in the conduct of investiture of its new fellows and this occasion was no different. The Public Orator, Prof. Olu Obafemi and the Master of Ceremonies Prof. Dele Layiwola played prominent roles in it.

    The new fellows were called to the podium one after another and the public orator read out a citation which also served as justification for the award of the fellowship.  The new fellows are giants in the field of humanities and the Arts where they have maintained dominance of scholarship.

    The new Fellows are: Prof. Agboola Adesanoye, described as a focused scholar and one of the earliest to carry out researches on varieties of English language. He is also a UNESCO expert on book publishing. Also admitted was Prof. Philip Ogundeji, a professor of Yoruba studies at the University of Ibadan who specialized in Yoruba drama.

    There was Prof. Olabiyi Yai, who earned his place as an Overseas Fellow. He is of Republic of Benin origin and was dressed in a Danshiki, he became a Prof. of African Languages in 1983.  He was described as a man of universal academic exposure having studied and taught all over the world in Brazil, Benin, USA, Nigeria and others. He is also a polyglot speaking, Portuguese, Fon, Spanish, French, English and Yoruba. The orator said Yai is a great pride to Africa, a global intellectual and bridge builder. Yai is also a humble man; he bowed to everyone way too often.

    There were the Honorary Fellows. Those who though not in the academic but had contributed in no small measure to the spirit of scholarship and intellectualism in every way conceivable. There was Amb. Oladapo Fafowora. He was described as a seasoned diplomat, public servant and consistent newspaper columnist which “make him a prime candidate for the NAL.”

    Fafowora had his Bachelor of Arts from the University of Ibadan in 1964 followed by a Distinction in Master of Art in London. He had his Doctorate at Oxford in 1972. Fafowora was Nigeria’s ambassador to Turkey and Iran in 1985, he was a veritable think tank for the foreign service. He was Nigeria’s deputy permanent representative to the United Nations and had numerous high profile public appointments. He has also published many important books and journals.

    The audience appreciated notable landmarks in the citation with an applause which stopped the reading momentarily. At the end of it all, the Orator presented the distinguished diplomat to the President of NAL and craved his permission that he be admitted into the fellowship as a honorary fellow.

    Olori Olatokunbo Gbadebo, the wife of the Alake of Egbaland, Oba Adedotun Aremu Gbadebo 111, was also admitted as an honorary fellow. She was recorded to have an “impressive record of achievements”. She had a first class honors in French, did her Masters in French in Paris and a Doctorate still in French in 1978 at the University of Ibadan.

    She had served in various capacities as a teacher, organizer and public intellectual. Being a royal, a trumpet accompanied her graceful climb to the podium while a court servant sat at the back of the hall yelling at precise intervals “ Oba nki o,” (The Kings extends his greetings.) Her husband, the Alake of Egbaland, sat in the front rows lapping in the proud moments.

    The investiture was more than mere reading of citation; it was a slow and deliberate ritual. Nothing is taken for granted and the President was “called upon,” many times to allow the presentation of the justification of a new fellow.  Ambassador Fafowora responded on behalf of the new fellows, thanking the President and others for thinking them worthy of the honor. He pledged the fellow’s commitment to the ideals and ethics of the academy.

    The programme ended at exactly the time it was scheduled to end. Everything had been done to time and every frame of the programme fitted perfectly. So much for the meticulousness of the distinguished intellectuals.

     

  • Ilese gets govt attention

    Ogun State Governor, Senator Ibikunle Amosun has promised to give priority attention to Ilese community, near Ijebu Ode, in the on-going rebuilding mission of his administration.

    Governor Amosun, made the pledge during the 2014 Ilese Day Celebration held at Moslem Primary School, Ilese.

    The governor, who was represented by the State Commissioner for Community Development and Cooperatives, Chief Samuel Aiyedogbon, said Ilese has proven to be worthy partners in the drive to develop the State by providing basic amenities through the effort of the Community Development Associations CDAs).

    He assured that the administration would continue to support the effort of  communities that have embarked on self- help developmental projects with direct impact on the well being of the people through grant-in aids.

    According to the Governor, the community stands as the integral part of any administration, saying that any government that does not adequately support its community would not stand effectively.

    ‘’It is no gain saying that a community stands as the umbrella of any administration.  Without the grassroots, no government can perform excellently well’’ Amosun said.

    Governor Amosun expressed optimism that the Ilese community would use the platform of the 10th anniversary of the Ilese day celebration to orientate and inform the people on the precaution and steps to be taken in guarding against the spread of Ebola Virus.

     

  • Controversy trails  sale of Owena Motels

    Controversy trails sale of Owena Motels

    Controversy is trailing the demolition of Owena Motels in Akure by the Ondo State government. The state-owned hotel was demolished to pave the way for a shopping mall and a five-star hotel, reports  DAMISI OJO.

    Not until when the bulldozers moved into the premises of Owena Motels along Igbatoro Road in Alagbaka area of Akure the Ondo state capital last Monday to pull down the 35-year old structures, did it dawn on the workers and the general public that the curtain was finally coming down on their much loved motel.

    When hours earlier the state governor Dr Olusegun Mimiko turned the sod of a proposed shopping mall that would occupy part of Owena Motels premises, not a few still harboured the hope that a reprieve could come that would spare the motels.

    But any hope of a reprieve soon fizzled out when the bulldozers moved in to tear down the motels commissioned on July 7, 1979 by then Head of State, General Olusegun Obasanjo.

    But ever since Governor Mimiko flagged off the construction of the shopping mall to be operated by the popular Shoprite brand, controversy has continued to trail the decision to demolish Owena Motels.

    Though there is contrary view from many quarters on the development, proponents and sponsors of this idea are of the view that the coming of Shoprite and its investment would stimulate the state’s economy and shore up social and economic life in Akure, the Ondo capital in particular.

    Mimiko said one of the gains of the shopping mall for the state when completed would be its attendant economic windfall in the short term and prospective stream of generating income to the state in the long term.

    At the ground breaking of the project which also includes a car park, Mimiko said construction would commence immediately by Top Services Nigeria Limited, which in partnership with the state government will develop and manage the facility. He said the value of the investment on the project is over N1.651 billion and would be completed within 15 months to complement a new five- star hotel that will occupy the remaining part of the land formerly occupied by Owena Motels. The five-star hotel is expected to be completed and commissioned before the end of his administration in 2017.

    According to him, Top Services Nigeria Limited is a reputable Company with an impressive track record and experience as witnessed in their shopping complex in Lagos and the Cocoa Mall in Dugbe, Ibadan.

    Though the arrival of Shoprite in Akure is seen in many quarters in the state as a welcome development, many were of the opinion that it was wrong for the Labour Party run administration in Ondo State to sell the premises of Owena Motels, regarded as one of the legacies of the founders of the state, to a private concern, the arrangement being a Public Private Partnership (PPP) notwithstanding.

    They noted that a neutral ground should have been prepared for the shopping mall.

    Aside the propriety or otherwise of the alleged selling of Owena Motels premises to a private entrepreneur, another controversy over the project was the abandonment of Owena Motels and its staffers by the state government in the run up to the new arrangement.

    The deplorable structure and poor management of the Motel as revealed by some of the workers clearly indicated that successive governments have not been committed to its promises to the citizenry of the state. A source told The Nation that the state government has not paid the workers’ salaries and other entitlements in the past one and half years.

    According to the source, “Government has refused to pay our salary arrears for the past 16 months. We have used every legal mean to press home our demand but all to no avail.

    “When we heard that government was going to demolish the Motel to build Shoprite, we were running helter-skelter to know what becomes of our fate.

    “We pleaded and wrote letters through our leadership to appropriate quarters to pay our salary but government could not respond even up till now that they are demolishing the structure.

    “We have since been locked out of the premises of the Motel. What it means is that we have been tactically eased out of jobs. The most painful thing is that nobody has come to say anything about the salaries we are being owed.”

    The worker said he and his colleagues have kept hope alive that one day the present government would attend to our demands.

    “But now all hope seems to have been lost. It is unfortunate and sickening. Our jobs have been taken away from us and our outstanding salaries not paid,” he said.

    Though some people argued that the Motel has outlived its usefulness, some others have argued that if indeed Owena Motels was no longer meeting up with expectation, it was the responsibility of the state government to upgrade it by putting on ground the necessary infrastructure that will enhance it to be able to compete with other five-star hotels around, a development which would have provided job opportunities for a reasonable number of people.

    The State Chapter of the All Progressives Congress (APC) in its reaction said it is not against the demolition of Owena motels and the desire to start Shoprite and a five-star hotel, but government should be open about the transaction.

    The party Chairman, Isaac Kekemeke asked:”Has Owena Motels land been sold or is it (the new project) a PPP arrangement?  What is in it for Ondo people?  We are afraid that someone will just pull down what we have and we will have nothing but an abandoned project (in its place).

    However, the Peoples Democratic Party (PDP) in the state has kicked against the sales and demolition of the motel, especially selling it to a private concern.

    The party through its Publicity Secretary, Chief Wale Ozogoro said the move by the government was aimed at selling the legacies bequeathed on it by the previous administrations.

    The party said the decision to demolish part of Owena Motels showed that the Labour Party(LP) administration in the state was not out to benefit the citizens.

    Ozogoro said the government should have given another parcel of land to Shoprite instead of selling the state legacies to family members and friends of the governor.

    According to him, the government supposed to have refurbished the motel and make it to generate revenue to the coffers of the government instead of outright sale.

    Ozogoro said during the immediately past government of Dr Olusegun Agagu, what the PDP’s government did was to lease it to a private company in order to turn it around and make it profitable.

    He said the intention of the LP government was to destroy all the legacies of the past administrations before it, saying what the government could not sell, it has left comatose. He cited the Oluwa Glass industry and Ifon ceramic as examples.

    He said the PDP would go to court to challenge the decision of the government as the party would not wait and allow the LP administration to destroy the future of the state.

    The party also told the company not to start construction at the site as any action taken by it would amount to waste of fund as the people of the state would resist the sale of its heritage.

  • Oyo rebuilds bridges

    Oyo rebuilds bridges

    Three years after an early evening downpour triggered a devastating flood in Ibadan and some other communities in Oyo State, killing no fewer than 100 residents and destroying infrastructure, the state government has rebuilt some of the damaged bridges, bringing great relief to motorists and residents of the affected areas. BISI OLADELE reports.

    August 26, 2011 was a day nobody in Ibadan and some communities outside the Oyo State capital would forget in a hurry.

    Just as it was in August 1980 with the Omiyale flood disaster, the heavens opened on the ancient city on that day and rained sorrows, tears and blood.

    At the end of over seven-hour downpour which triggered heavy flooding particularly, in Ibadan, many people were swept away along with several bridges and vehicles.

    The rain had started like a drizzle. It showered and gradually developed into a torrent pouring for several hours, trapping many commuters, shop owners and occupants of some building either constructed near flood planes or standing right on flood paths.

    According to the International Institute of Tropical Agriculture (IITA), Ibadan, the rain measured 187.5mm and lasted for seven and a half hours.

    In Ibadan, the areas flooded include Onipepeye, Odo-Ona Elewe, Odo Ona Apata, NIHORT, Ijokodo, Sango, Apete, Ajibode, Orogun, Agbowo, old Bodija, Ikolaba, The Polytechnic, Ibadan, Fatusi Ogbere, Olodo Kumapayi, University of Ibadan, Eleyele Waterworks and Oluyole Estate. A few bridges were also washed away in Oyo town.

    According to the Special Adviser to Governor Abiola Ajimobi on Media, Dr Festus Adedayo, the flood was caused by several factors including indiscriminate dumping of refuse into drainages, development of structures along flood plains, climate change and effects of global warming.

    Adedayo recalled that the government immediately after the havoc ordered weekly environmental sanitation exercise to aid cleaning of the city. He also disclosed that government took several other actions to mitigate the effects of the flood and prevent a recurrence.  Apart from the palliatives to the victims, concrete steps were taken by government to reconstruct the damaged bridges to bring relief to both the residents and motorists in the affected areas.

    Besides, the government constructed temporary pedestrian bridges to reconnect cut-off communities in Apete and Ayegun communities, cleared blocked drains, expanded and de-silted streams like the Ona River that runs through the metropolis.

    Adedayo added that “contracts were awarded for the reconstruction of the major bridges and roads affected during the flood and many of them have been completed or at advanced stages of completion.” The bridges include the ones at “Apete, Secretariat-Bodija, Olomi, Ogbere. Works have also been completed on damaged bridges and roads such as Agbongbon Bridge, Simeon Adebo\Davies Hotel/Blessed Water Road, Simeon Adebo/Adeyi, Awolowo Road,  Orita Aperin/Omowumi/Olorunsogo Bridge,  Failed portion opposite Orogun Junction, along U.I/Ojoo Road,  Mokola/Cele/Barrack Junction Road/Bridge,  Salami Estate/Bodija Road, Ona River at Olubadan Avenue, Oluyole Estate.”

    The state’s spokesman also added that government embarked on demolition of structures erected on statutory set-backs, pointing out that over 60 houses on flood plains have been demolished and that more are still slated for demolition.

    When The Nation went round the city, so many of the bridges have been reconstructed while pedestrian bridges have been built in areas where new bridges are being built or where the problem is less severe.

    The state government disclosed that due to heavy financial burden of reconstructing the bridges and other infrastructures, it started with the most critical ones. These include the multi-million naira Bodija Bridge christened ‘Restoration Bridge’, Ayeye Bridge, Ogbere Babanla Bridge, Olunde Bridge and the Simeon Adebo/Adeyi Bridge, among others.

    The Ogbere Babanla bridge was one of the bridges whose collapse brought untold hardship to residents of the area. The densely populated area, which extends to Ibadan airport was almost practically cut off from the rest of the city but for the Old Ife Road route which served as a painful escape route. Commercial bus drivers on the route who had no other route to ply, suffered the bridge collapse most.

    The Chairman, National Union of Road Transport Workers (NURTW), Ogbere branch, Alhaji Rafiu Mustapha told The Nation that commercial drivers on the route went on forced holiday immediately after the bridge collapsed. He recalled that even in the period of the old bridge, residents and drivers used to face hectic time navigating through the bridge whenever it rained because flood used to overflow the bridge.

    He said: “It was a big problem for us because all our business went down, and we were not having income like before. When the bridge collapsed during the Ramadan season three years ago, we could not go home that day and had to sleep inside this shop. It was in my presence that three people were swept away by the flood on the bridge.

    “The old bridge was small and low. Every little rain led to flood that used to cover the bridge, thereby creating heavy traffic on the route.”

    But Alhaji Mustapha is very happy with the new bridge constructed by the state government.

    “We are grateful to Governor Abiola Ajimobi because he is a listening governor.  Despite the fact that this road is a federal road, immediately he heard about the collapsed bridge, they started work on it and since its completion we have not heard of flood sweeping anybody away again.

    “The bridge is of high standard when compared to the former one. The difference between the former one and this one is that this new one is very tall and the river has also been dredged. Before, flood used to overflow the former bridge but now it doesn’t and flood doesn’t sweep people away again.

    “The new bridge has brought about a great relief to us and now our businesses are moving on smoothly. ýWe are very grateful to the Oyo State Government. We are also using this medium to appeal to them to assist us to rehabilitate this road down to Idi-Obi.”

    At Bodija, where the Restoration Bridge, is sitting strong, residents applauded government’s efforts, saying it has improved economic activities in the area in a large measure.

    On the former bridge, a shop owner at the nearby shopping complex Mr Michael Ajibade, said: “The former bridge was nothing to write home about. Anytime it rained heavily, people around were, often times, in a big problem because flood would definitely enter their compounds and destroy their property. Flood also swept cars off the road into the stream. Flood used to overflow the bridge. Often times, people found alternative routes.”

    Ajibade said the new bridge is a very strong one with good height which makes it difficult for flood to overflow it.

    “The new bridge has eased traffic and since the construction of the bridge we have not experienced such problem as we use to experience. Since there is free flow of traffic, there have been changes. I can say that in the days of the other bridge people found it difficult to drive into the complex but now since the road is good the excuse is no more there. The traffic towards this end is heavy which has affected the business positively.” He said.

    The Chairman, Ajibode Unit of the NURTW, Mr Muritala Isola, also explained that the old bridge was a disaster. He recalled times when they had to stay at home for days, and even up to one month when flood overran the old bridge.

    “The old bridge used to give us loads of problems every time it rained twice or more successively. Both vehicles and commercial motorcycles would be unable to pass. By this, we would stay at home until the flood goes down. There was a time we stayed at home for one month when it rained for days non-stop. It was terrible.

    But residents used alternative routes inside the University of Ibadan. Those with cars used to take the Apete route because the bridge was still good then.

    “But now we are enjoying the bridge. The government constructed a very solid bridge and it is so tall, no flood can overrun it. We really commend them. The new bridge now enhances our operations as all commercial drivers now drive freely. We are reaping the full potential of the route. We thank the government for this good job.”

    In Oyo town, Alaadorin and Sanga bridges have been reconstructed while Osoro bridge was also reconstructed in Saki.

    Overall, the reconstructed bridges have breathed life back to economic activities in all the affected areas while government continues efforts to attend to the rest.

    To prevent a recurrence of the tragedy, Adedayo said enforcement of rules and regulations on compliance with environment laws was being vigorously pursued.

    Taking proactive measures to forestall a recurrence, he said: “Government came back aftermath that devastating flood to the drawing table. It immediately set up a panel to look into the overt and covert causes of the flood, with a view to recommending appropriate solutions. That panel came out with the list of a total of about 2500 houses which it recommended for demolition. But after a critical look by government, being a humane one, the number was reviewed downwards, with the belief that massive dredging of rivers and streams, as well as construction of bridges across the state would ameliorate the situation. This we did and we thank God that the result is what we have now – a great reduction in the destructive powers of the flood.

    “Government also engaged in massive sensitization measures, especially with the residents and stakeholders of flood-prone areas on one-on-one basis, as well as on the radio and television.

    Part of the pro-active measures government took was to work in partnership with the World Bank.

    “Because the task of reconstructing these bridges is so massive and is beyond the state government alone, immediately after the 2011flood, the governor met with officials of the World Bank upon which the bank sent its representatives to the state for an assessment. The report has culminated in the bank, with the support of the Federal Ministry of Finance, agreeing in principle to grant the state government emergency relief. Only recently, the World Bank approved the sum of $200 million for the construction of some bridges and roads damaged during the flood.

    Part of the fund is to channelize the 30km Ona River and complete the Upper Ogunpa River, along with helping solve the state waste management challenges, from storage, collection, transportation to disposal sites, so as to turn them into sanitary landfills and to eventually begin a waste-to-wealth programme.  An absence of these efforts has often been a major cause of flood disasters.

    “Another part of the government’s efforts at ensuring that the flood disaster of last year does not reoccur was to also partner with the World Bank on the Eleyele Dam. The report, which came out after this partnership, discovered that the Eleyele Dam had not been silted in its 47 years of existence.

    Immediately after the 2011 flood, Governor Ajimobi had to urgently rush to the World Bank office in Abuja, as a result of the predicted heavy rainfall. He further made a presentation to World Bank officials in Washington through teleconferencing in Abuja to show the emergency nature of the Eleyele Dam. This led to the palliative measures taken by the state government in the reconstruction of Eleyele Dam’s broken slabs. Perhaps, if this had not been done today, the flooding situation would have been more chaotic.

    Even though flooding is a natural occurrence, the Oyo government has done every humanly possible thing to ensure that there is no reoccurrence of flood disaster in the state. It is however not resting on its oars.”

     

  • Alaafin donates boreholes to Oyo communities

    Alaafin donates boreholes to Oyo communities

    Four communities in and around the ancient city of Oyo in Oyo State now have clean water to drink thanks largely to the benevolence of the Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi III.

    Egged on by his son and Caretaker Chairman Atiba Local Government Area, Prince Adeniyi Adeyemi, the paramount ruler recently donated boreholes to Ilora, Araromi, Akeetan Titun and Molaba communities ostensibly to complement the efforts of the state government at expanding access to clean water, basic social amenities and improving sanitation especially in areas lacking potable water supply.

    The borehole projects, an initiative of Prince Adeniyi was presented to the monarch and the Alaafin consented, leading to the formation of a non-governmental organisation known as Oba Adeyemi /Skimeh Foundation. The foundation comprising of professionals of various callings was tasked with compiling inventory of communities, especially core rural areas that  are in dire need of assistance in terms of infrastructures and human development.  The organization is wholly funded by the monarch.The foundation’s first assignment was the borehole projects which were recently commissioned.

    Commissioning the boreholes, Oba Adeyemi noted that in some communities across the country waste-water and human waste are discharged into local rivers and streams and the teeming impoverished citizens depend on these sources for their domestic water use because they lack the funds to build waste-water treatment plants and modern water distribution infrastructure.

    He said under this condition only those with financial wherewithal could afford to buy some few buckets or jerry-cans of water daily from private water vendors that haul water in rusty tanks that contaminate the water.

    Recognizing the fact that provision of potable water is the responsibility of government, even though this requires huge financial investments, Oba Adeyemi wondered what the Federal Government in particular is doing to meet this challenge especially as the nation’s population continues to grow. “Of what use is a government that cannot provide basic services to the citizens?” he said.

    ‘’A society will starve without food because of water scarcity for agriculture. However, water for domestic use should be of higher quality. Because of inadequate provision of clean water and sanitation services, many people (mostly the poor) in Nigeria are suffering from some form of water related diseases, including diarrhea, cholera, guinea warm, hookworm, and typhoid fever. To worsen the situation, the poor lack access to good healthcare services to tackle these ailments, while the corrupt and powerful politicians could “jet out” of the country to obtain good medical treatment whenever they need one.’’

    To expand access to clean water supply, the paramount ruler advised both federal and state governments to invest heavily on rural and urban water scheme. This, Alaafin asserted, should be part of the NEEDS and poverty alleviation programmes.

    “Lack of access to clean water for domestic use, for farming and other productive purposes, is one of the causes of poverty in the rural communities. It is also among the factors that discourage local and foreign investors. Ensuring access to low cost water supply will improve the people’s welfare; increase their productivity and the wealth of the nation, because a healthy society is a wealthy nation.’’ Oba Adeyemi noted.

    While eulogizing Governor Abiola Ajimobi for his visionary administration and unprecedented devotion to the wellbeing of the people of the state, Oba Adeyemi pledged to use his resources to complement  the present administration’s  transformation agenda, especially on rural development.

    Earlier in his address, the initiator of the Foundation, Prince Adeniyi who thanked the Alaafin for the support, solicited for the peoples’ cooperation with administration of Governor Abiola Ajimobi.

  • Save us from ,Ajagungbale communities  plead with govt

    Save us from ,Ajagungbale communities plead with govt

    Villagers in 14 neigbouring communities in Ogun and Lagos states have fled their villages, because armed land grabbers, otherwise known as Ajagungbale, have taken over. They say their lives are not safe and are seeking government intervention, SEYI ODEWALE reports.

    THEY looked harassed and frustrated as they converged on the open space at the frontage of the palace of Baale Orija Okegbegun in Ikorodu, a Lagos suburb, that Monday morning. They are young and old; male and female; able bodied and frail looking people with a simple plea to the government: “Save our souls”. Displaying their various degrees of injuries in a peaceful protest at the vast arena, it was obvious that they were angry at what had befallen them.

    Those with gunshot wounds on their arms held out their hands for all to see as they clutched placards with various inscriptions detailing their plights. They are indigenes of 14 villages of Ikorodu and Shagamu towns of Lagos and Ogun States, whose plea to the government is to deliver them and their land from the hands of those they termed land grabbers, otherwise known as Ajagungbale in Yoruba land.

    The villagers, in order to show their seriousness, organised themselves into a group called Association of Communities Against Terrorism in Lagos and Ogun States (ACATLO). In an address by their secretary, Prince Babatunde Oladeinde, the people of Eyin Ogbe; Adeekun Lambo Lasunwon; Teele Ewujebe; Ilu Oloye; Ewumi; Oke Arobi-Ilisa Oba Lire; Aro Ofolu; Salagberu; Tile-tile; Igbosoro Oke-Ibu; Igbosoro Oloride; Oresesu in Ogun State, Jaajo, Oke –Agbo villages in Lagos State said they have become refugees in their fatherland as alleged land grabbers have disposed them of their home stead and sent them packing.

    “This ugly incident started some years back when we just woke up and found out that the so-called land grabbers and their hoodlums have attacked Eyin-Ogbe villages and spread to other communities, namely: Adeekun Lambo Lasunwon; Teele Ewujebe; Ilu Oloye; Ewumi; Oke Arobi-Ilisa Oba Lire; Aro Ofolu; Salagberu; Tile-tile; Igbosoro Oke-Ibu; Igbosoro Oloride;, Oresesu (Ogun State), Jaajo and Oke-Agbo, shooting, killing, maiming, raping, looting among others,” Oladeinde said.

    He continued: “We now live in fear day and night. Most of the residents of these communities have fled their homes for over two years for fear of being killed. For example, the indigenes of Oke-Agbo village have fled their homes up to the point that when one of their prominent sons died, the notorious hit man of the Ajagungbale, popularly called Soro, made it tough for the relatives of the deceased to bury their son. That is the situation we find ourselves today.”

    He named the land grabbers leaders as Mutairu Owoeye; Kamoru Lamina (a.k.a Sir K); Hakeem Alabi (a.k.a Soro); Eleda; Doyin; Elesuda; Nurudeen Banjo and Dauda among others, saying several petitions have been written to the police and other law enforcement agents to report the activities of these people, but there seemed to be no solution to their plight.

    What, according to them, came close to solving their trouble was the last month’s visit of the Inspector-General of Police (IGP’s) monitoring group from Abuja, whose mission was fact finding of some sorts. “On July 12, the I.G. monitoring team of police officers visited us from Abuja as a fact finding investigating team and we jointly visited some of the villages on that day,” Oladeinde said.

    He added: “Most shocking was that immediately the police officers departed from Ilu Oloye village and other areas visited, the hoodlums returned to wreck more havoc and spread to other communities in the area. They became more daring and more confident to continue their nefarious activities.”

    But some of those fingered as land grabbers have denied the allegation, saying that the land in question were genuinely bought by them. One of them is Kamoru Lamina, who said the allegations levied against him were frivolous. “All their allegations are not mine. I have seen the address delivered at their press conference. They don’t know what they are talking about. I have properties in only three villages out of the lot they mentioned and the land was bought by my company,” Lamina said.

    The said land, according to Lamina, also known as Sir K, was bought in 2011. “We bought the land in 2011 and we got the necessary documents that show us as the bona fide owner of the land. At least, four persons from each family signed the documents that perfected the transaction. Almost 12 of them signed the document, representing each family,” he said.

    What could have been responsible for the plight of the villagers, according to Lamina, was perhaps the village head, whom he said, had issues with his subjects. “My thinking is that the Baale has issues with the family itself, but that is not my business,” he said.

    He continued: “I reliably gathered that the Baale of that community has issues with his family. His family, I understand, is fighting him for bringing thugs to the village to cause trouble. When his family wrote a petition to the IGP in Abuja, the IG sent his men down, but unfortunately the Baale’s thugs attacked the police team. A member of the team, Superintendent Oyagie, got his vehicle destroyed. The police team returned to Abuja to complain to their DIG and the DIG sent another team from the Federal SARS (Special Anti-Robbery Squad), Adeniji Adele, Lagos. Superintendent of Police, Niyi handled the case. When that team got to the village, they were equally attacked. Luckily, the team was able to arrest six of the villagers and they found on them guns.”

    When told that it was alleged that it was his people that attacked the police, Lamina said: “No, there is nothing like that. You can go to the Federal SARS and find out about those arrested with guns on them. That case is still pending. The truth of the matter is that no one, no matter how powerful he is, can just come and take someone else’s land like that. I have all the documents given to me when I bought the land. I gave your colleagues from other media copies, who attended my press conference, copies.”

    Concerning Eyin-Ogbe village, Lamina said he has no interest there, noting that his interest is in Igbosoro village where he has two buildings. “Another community where I have property is Igbosoro where I have two houses. Every other place they alleged that I have property is a bunch of lies,” he said.

    The villagers, however, faulted him. According to them, Lamina is fond of telling lies. They claimed everything they said about him is true. “You know he has connections everywhere, even among the police. So, he does all he likes and nobody dares challenge him. He may not have buildings in other areas, but he has taken our land, which was not given to him by anybody,” said Baale of Ilu Oloye, Chief Ganiyu Olawale.

    According to him, his community was sacked by armed men working for Lamina. “Ilu Olye was sacked by land grabbers popularly known as Ajagungbale. They entered my community, sacked everywhere and chased everybody out. They were fully armed; carrying dangerous weapons such as cutlasses, axes, guns of various sizes, cudgels and charms. They sent everyone packing, maiming and inflicting various degrees of injuries on my people,” he said.

    He continued: “They operate like the notorious Boko Haram terrorists in the northeast of the country. They will suddenly unleash terror on their helpless victims, kill some, maim some and chase some away. They are bandits on rampage. They sacked my community on July 3, this year. They had done similarly in other communities. There are various groups of these bandits headed by men such as Kamoru Lamina, Mutairu Owoeye, Akeem Alabi and others,” Olawale said.

    The village head said no reason was given for the alleged invasion of his community. “They also did not show any document that the land belonged to them. This is a land we have lived on for about four hundred years. Our forefathers owned the land and gave it to us and we have been living in peace since. I am the eight Baale of that community,” he said.

    Leaders of other affected communities spoke in the same vein. One of them, Chief Rafiu Shitta from Igbosere-Oloride said: “For the past two years land grabbers have been fighting us on our land. It became a court case which we won and we showed them (the land grabbers), but they told us to keep off the land otherwise, they would kill us. People like Lamina (Sir K) and his cohorts are the ones troubling us.” Corroborating him, Adekunle Ajasa of Igbosoro community said: “We have been sent packing since August last year. None of our people can go to the community and these people are selling our land at will.”

    Ajasa traced the genesis of the crisis to when some youths came and expressed their interest in joining the youth body of the community. “The community youth has five branches and one person from each branch brought two members that made the youth wing. And these young men approached us, we did not say no to them, but we told them that they must come through their families, which will be a sort of endorsement by their families. They, however, refused to follow our advice and we kept quiet,” he said.

    He continued: “But suddenly, one afternoon, we saw one of them, who said to us that they were not bothered by what we asked them to do. According to him, he and his members would have nothing to do with us again. Four days later, he and his men trespassed into our land. They were carrying guns. They warned that if we come to our land, they will implicate us by killing someone and make it look as if we killed that person. We have it on good authority that they work for Sir K, because he sent some people thereafter. I remember Sir K said the bastard within the family has not grown up. And when he is fully grown up, we will know. Since then we have been in this mess. Nobody can go back to that community as I speak to you.”

    Another leader from one of the 14 communities, Chief Olawale Shobowale, Baale of Salagberu; a community between Oke-Ogbodo and Eyin-Ogbe in Ogun State, said a family within the community has, for the past four years, engaged the services of land grabbers led by Owoeye and Soro, who have chased them out of their land.

    “We made enquiries because we did not want to take the law into our hands by being violent like them. We got in touch with that family lawyer, Giwa Amu. We showed him all out documents in laying claims to the land. This man saw our documents and intervened, asking them not to disturb us again. After this, they came back to disturb us, unleashing terror on us. They came in April this year and we have been sent away from our land,” he said.

    He spoke of how police intervention yielded no positive result. “Immediately the police returned to Abuja, Soro and his men returned to chase us out. He said unless we see his boss, Owoeye, before he could allow us to enter our land. As I am speaking to you these people are on our land and we cannot go back there. We want the Federal Government to help us. This was how the dreaded Boko Haram started,” he said.

    When The Nation contacted Owoeye on phone, he said he was away to Abuja and would get in touch when he returned. Efforts to reach him after his return were, however, futile.

    The communities’ lawyer, Rashid Oluwatoyin Sadiq said, all hopes are not lost as there are legal options available for the 14 communities to seek redress. “We are not going to lie low on this we are going back to court. But why my clients are angry is because virtually all of them are in one exile or the other, living like refugees in their own land. A traditional ruler cannot enter his palace, that is why they are crying and I know the government would do something about it,” he said.

    He said he would lead them to court to seek redress, especially communities that have got courts judgment against the intruders. “I know some communities have got judgments against them, which they could not enforce. This is because there was this claim that they had appealed. They have refused to understand that a notice of Appeal does not constitute a stay of execution order. They must go further to get a stay of execution from the court. Where there is no such thing, a mere appeal does not empower them to take the laws into their hands. I have moved round the villages, the highest I have seen is a notice of Appeal,” he said.

  • New Year Day as Ado indigenes celebrate Udiroko festival

    New Year Day as Ado indigenes celebrate Udiroko festival

    Last Saturday, indigenes of Ado Ekiti converged on the palace of their monarch, Ewi, to usher in their traditional New Year with the celebration of the Udiroko Festival. It was a celebration of their rich culture and tradition. SULAIMAN SALAWUDEEN was there.

    Udiroko, the prime festival and traditional ‘new year day’ of the people of Ado Ekiti was held last Saturday within the sprawling precincts of the palace of Ewi of Ado-Ekiti, Oba Adeyemo Adejugbe, Aladesanmi III, the culmination of a weeklong series of exercises involving rites meant to sanctify the town anew for its teeming indigenes and residents.

    The annual festival is a usual place to be for many a dignitary and enthusiastic resident who normally turned out in their bests to grace an event which was attracting notable acclaim perhaps earlier than most might have imagined possible few years back.

    It was an occasion for indigenes of the town the world over to convoke at the high walled, high gated palace to assess the town’s attainments in the outgoing year and chart a new path if needed to consolidate progress for the prospective years.

    Men and women, young and old, across religions, professions and political divides, indigenes and non indigenes alike, dressed in their bests and converged on the palace as early as 12 noon this considerably clement Saturday.

    Amid the canons which might have rumbled a minimum of a thousand times were persistent renditions of classical Ekiti songs by three stationary music groups within the sprawling palace complex.

    Traditional caps and head-ties adorned heads of scores of male and female dignitaries who came soon enough not only to secure spaces within rows of seats neatly arranged under canopies festooned in attractive flowers but to partake with observable enthusiasm in the succeeding successive rituals and blessings of the day.

    Various traditional groups which sprang from both familiar and less familiar Yoruba deities were seen dressed in trademark outfits of their groups, dancing and singing rich traditional songs as they approached the palace.

    One such was Orisa Ojido (Ojido deity), said to be the head of all deities in Ado kingdom among which was Orisa Osun (Osun deity). Two Sango dance groups equally entertained in quick succession, with stunts and fireworks which left many wondering.

    Seated under the covered enclosures were various classes of ranking communities’ and other traditional chiefs distinguished in their uniformed apparels, joined by whole legion of dignitaries who radiated class and authority even while sharing community with lesser mortals.

    As they sat in groups, one could distinguish one community from the other: The Elumo Chiefs; Agba Oke Ewi; Agba Odo Ado; Oke Ila Chiefs; Omo Owa Chiefs; Elegbe Chiefs; The Elerinmarun Oke Ewi; The Traditional Policemen (Efas); The Egbe Omo Ewi; and several others.

    Among the dignitaries who graced the occasion included the state governor-elect, Mr. Ayodele Fayose, Niger state governor, Alhaji Babangida Aliyu represented by Dr. Seriki Saleh Peter, Commissioner Lands and Housing, former Minister of Education, Prof. Tunde Adeniran, former Petroleum Minister, Chief Don Etiebet, Senator Fatimat Raji Rasak, Senator Bode Ola and Chief Bisi Egbeyemi.

    Others are Pa Francis Famuagun, the father of late former deputy governor, Mrs. Funmilayo Olayinka, the Vice Chancellor of the University of Jos, Prof. Edward Mafuyai, Dr. Tunde Akindele, Associate Professor of Political Science, Obafemi Awolowo University (OAU) and Chief M.O. Babatunde, Commissioner in Old Ondo State.

    Monarchs at the event included the Oluyin of Iyin-Ekiti, Oba Ademola Ajakaye, Alaporu of Ilaporu Ijebu, Oba Jimoh Adebamiro Quadri and Sopin Lukale of Okesopin, Ijebu Igbo, Oba Muftau Adesesan Yusuf.

    After a long wait, the Ewi of Ado  Ekiti, the chief celebrant, came out of the recess, decked in Agbada, Buba and Sokoto, all richly embroidered in attractive colours. Atop the entire frame was a crown of beads which fell over his face, making an ocular peep difficult for those who might wish to know the face behind the beaded veil but not familiar with this nature of appearance.

    Prayers and benedictions soon came copiously from the monarch himself for obedient subjects who took turns, as the names of their communities and groups were called to pay homage, kneeling, prostrating, assuming whatever form and shape that lent eloquent reverence to the revered ancestry of the town, as symbolised by the monarch who in turn dished benedictions upon benedictions on the subjects who studiously respected ancient royalty, a phase which lasted nearly two hours.

    In his brief speech, the governor-elect expressed his gratitude to the people of the state for their support during the recent governorship poll in the state in which he clinched victory, promising to offer them quality leadership.

    According to Fayose, the poll strength of Ado-Ekiti did much to assure his success in the election, promising to reflect such reality in the weight of the attention the town and its residents should expect from his government when it came on board.

    Oba Adejugbe, in a fairly lengthy speech, commended the current administration of Dr. Kayode Fayemi for reversing the face of the capital for the better, through his urban renewal programmes as contained in the administration’s eight point agenda.

    He maintained that because change is a permanent attribute in life, leaders must come and go.  Oba Adejugbe said “I congratulate you (Governor Fayemi) for what you were able to do for Ekiti during your tenure. Thank you. It is only the wearer of the shoe who knows where it pinches”.

    He informed the gathering that work on the amphitheatre had resumed after what he called “a disappointing lull and litigation of about 24 months caused by our contractors.

    The monarch equally congratulated the incoming administration, noting that the governor elect should be aware of his duty as a leader.

    His words: “I do fervently hope that you remember the terms of your contract with the people of Ekiti, your constituency. I am happy that you are coming again to a very familiar terrain. You know where the shoe pinches, the gullies and the bumps. Here is a golden opportunity to further engrave your name in the Honour Roll of our state”.

     

  • How female Youth Corps member lifted Ondo community

    How female Youth Corps member lifted Ondo community

    What was expected of her as a member of the National Youth Service Corps (NYSC), was to go quietly to her place of primary assignment and do whatever was assigned to her to qualify her for the discharge certificate to indicate she had served her fatherland.

    But Esther Olaoluwa Ogunsuyi, a graduate of Medical Laboratory Science from Ambrose Alli University, Ekpoma, Edo State has done more than this.

    With State code OD/13C/0968, Miss Ogunsuyi serving at the Federal University of Technology Akure (FUTA) has taken it upon herself to leave a positive long lasting impression on her immediate community.

    The Youth Corps member singlehandedly raised money to drill a borehole at FUTA around Obakekere staff quarters to boost water supply particularly in the university community and Akure, the Ondo state capital in general.

    Besides, she gives regular sensitisation talks to youths in Akure on the importance of voluntary blood donation.

    On July 17, 2014 she organised a voluntary non-renumerated blood donation exercise at FUTA where she encouraged youths and students to donate blood. She did this in collaboration with the National Blood Transfusion Service, Ado-Ekiti, Ekiti State.

    After the blood had been screened and certified save for transfusion, she donated 20 pints to Mother and Child Hospital, Akure in Ondo State as part of her personal contribution to the well being of Mothers and Children in the hospital.

    The gesture was to complement the transformation agenda of the Ondo State Governor, Dr Olusegun Mimiko to improve public healthcare delivery in the State.

    Ogunsuyi also organised a seminar on Life Building Skills that would enable the youth to live a successful and productive life.  Such skills include Communication Skills, Goal Setting Skills, Assertiveness Skills, Time Management Skills and Value System among others.

    In a chat with The Nation the Youth Corps member said she wanted the people living within the area of her primary assignment to continue remembering her contribution to the community through various projects she personally influenced into the area long after she must have finished her service year.

    One of the community leaders in Akure, Chief Oluwole Adeoye commended the young woman for developing Akure Community in particular and Ondo State in general.

    According to him, Esther deserves commendation because her kind gesture is worthy of emulation by her colleagues.

    The Youth Corps member pledged to continue impacting positively on her immediate environment, Ondo State and Nigeria as a whole, stressing that this is the essence of national service.

  • When traditionalists  celebrated Isese festival in Osun

    When traditionalists celebrated Isese festival in Osun

    A year after Osun state governor Ogbeni Rauf Aregbesola declared a public holiday to celebrate Yoruba traditional religions in the state, worshippers of various Orisa (deities) converged on Osogbo, the state capital to mark Isese Festival. ADESOJI ADENIYI was there. 

    The 2014 Isese Festival did not go without drawing people’s attention to its significance – acknowledging and honouring the Yoruba Orisah as (deities) and ancestors.

    Holding this year edition in a grand style in collaboration with the Osun State government, the Traditional Religion Worshipers Association regarded the festival as Odun Nla (Big festival.)

    The Sport Centre of the Technical College, Osogbo venue of the celebration of the festival was full of traditionalists, who were happy to demonstrate their religious faith. Apart from the social components associated with the celebration, the major highlight of the festivity was the invocation to all divinities (Apebo) and prayer (Iwure) for the people of the state, the government and devotees. Each masquerade in its posture presented the long lost history of the Yoruba race.

    Each of the 30 local government areas in the state brought masquerade (Egungun) to feature in the festival. The masquerades, which came in different forms and regalia, displayed according to their tradition.

    The festival, with the theme: “Exploring Religious Tourism for Economic Empowerment in the State of Osun” was full of fun and an avenue for probing the essence of the Yoruba cultural values with the intention to achieve understanding.

    The state governor, Ogbeni Rauf Aregbesola, represented by the Commissioner for Home Affairs, Culture and Tourism, Hon. Sikiru Ayedun and his counterpart in Regional Integration and Special Duties, Hon. Ajibola Basiru, reiterated his administration’s commitment to equal opportunities for all religions.

    The Traditional Religious Worshipers Association, an amalgamation of all clustered traditional religions, was inaugurated in 2013 after the state government declared a day in the calendar year as public holiday for the traditionalists. Initially, it generated tension in the state, particularly among Christians and Muslims but Aregbesola insisted it was meant to give all religions equal opportunities.

    The traditionalists are not resting on their oars as they spend each year’s Isese festival to consolidate on their gains. They described Isese as the origin or source of creation. The association was designed to serve as the coordinating body for the various clustered traditional religious organisations in the state and oversee the regulation and practice of traditional religion. It is also expected to initiate and advise the Osun State government on policies related to the practice of traditional religion and to promote advocacy and dialogue on the development of traditional religion and inter faith synergy with adherents of other religions.

    The President of TRWASO, Chief Idowu Awopetu, in his speech summarised the essence of the festival when he said: “Today, history is once again being made in our dear state, Osun, which is the centre of Yoruba culture, tradition and civilisation as we mark the 2014 Isese festival.” He called on the state government to introduce Ifa studies in the education curriculum in both primary and secondary schools in the state.

    He reminded the governor of his promise in 2013 to introduce Ifa studies into the curriculum in secondary schools in the state. Awopetu lamented that efforts by traditionalists to ensure the introduction of Ifa studies in the teaching curriculum have failed because the state government was yet to accede to their request. He maintained that with the introduction of Ifa studies in schools, juvenile delinquencies would be prevented in the state.

  • My husband wants to kill me, divorce seeking wife tells court

    A middle aged woman, Mariam Adegoke has dragged her husband, Akeem before the Grade C customary court sitting in Agodi area of Ibadan over alleged death threat by her spouse.

    Mariam, who resides with her husband and children at Apete area of Ibadan wants their 18 year-old marriage dissolved because she suffers lot in the marriage with her bearing all the financial burden.

    The distressed woman told the court that she couldn’t on her own walk out of the marriage out of fear for her life, because her husband’s first wife died two years after divorcing him.

    “I’m his second wife and I had wanted to divorce him before now, but he threatened me that any woman that divorced him would die. And I learnt his first wife died two years after divorcing him. So I’m pleading with this court to help dissolve this union so I can go my way”, she said.

    According to her, Akeem has not been taking care of her and the children but rather depends on her business for his financial needs.

    “He has no job to support the family, but rather depends on me. I have been through a lot with him, but what further made up my mind is the fact that he also beats me”.

    Akeem while responding to the allegation denied threatening his wife and told the court that he was not ready to divorce Mariam because of their children.

    A businessman turned farmer, Akeem said when things went though for him, he had to go into farming in order to make ends meet and sustain the family. He said he still puts food on the table and also assisted his wife to set up a business to aid her financially.

    “I never threatened her with death and I never wanted her dead because I want the two of us to reap the fruits of our labour. I have taken care of my family to the best of my ability and the children know. I don’t want this marriage dissolved because I want our children to be well brought up and responsible in our society”, Akeem said.

    Their 17 year-old son, Tunde, when summoned before the court as his father’s witness affirmed to the discord between his parents but pleaded with the court to reunite them for the benefit of his siblings and himself.

    “I don’t want our family apart and that was why I had all my siblings stay at home hoping this will make our parents to reconcile”, he said.

    The presiding court president, Chief Amusa Makinde, who observed that the duo could still be reconciled adjourned the matter till September 9 for possibility of any positive development.