Category: Sunday magazine

  • Osinbajo, Air Chief charge church on national renaissance

    Osinbajo, Air Chief charge church on national renaissance

    The Vice President of Nigeria, Professor Yemi Osibanjo has charged the church to continue to remain the bastion of hope of the country and must continue to challenge the moral conscience of leadership when we do not live up to the standards of our office.

    Osinbajo said this at the National Symposium   organized by the Surulere District of the Cherubim and Seraphim Movement Church, Ayo Ni O, held at the church headquarters yesterday as part of the activities to mark the Golden Jubilee of the Wardens Band.

    The event tagged: The State, Society and the Church: Beacon of Hope for a New Nigeria” brought together traditional ruler, government representatives, technocrats, clerics, among others.

    He said that the truth is, our nation is at moral cross-roads and the consequences have dogged us for years – corruption, vandalization of public property, insecurity and the wanton pursuit of wealth by any means necessary.

    Osinbajo said “we must rise up to meet them with the values required to build a sustainable future, and inspire them toward the moral imperative of doing good and honest work to the best of their ability, as a service to humanity and to God. Surely there is a future and a hope (Proverb. 23:18) for Nigeria, and what is the church but the great bastion of this hope.

    In his words, the Chief of Air Staff, Air Marshal Isiaka Amao called for more cooperation between the state and the church so that we can realize the new Nigeria that we all desire.

    He said that the church is a highly influential institution in the society and the current socio-economic challenges affecting the nation, such as insecurity, require an all of society approach, adding that the church has a crucial role in creating the new Nigeria we all hope for.

     

  • Vote out selfish politicians in next year’s general election, urges Adeboye

    Vote out selfish politicians in next year’s general election, urges Adeboye

    THE General Overseer, The Redeemed Christian Church of God (RCCG) Worldwide, Pastor Enoch Adejare Adeboye, has advised Nigerians to vote in the 2023 general elections.

    He said this would enable them to elect credible leaders who would turn the fortunes of the country around. He assured Nigerians of God’s abundant blessings if they obey him.

    He gave this assurance during the monthly thanksgiving service last Sunday at the RCCG headquarters, Throne of Grace, Ebute-Metta, where he spoke on the theme ”Supernatural elevation” and prayed for monarchs, fathers and those looking for the fruit of the womb.

    Represented by the Assistant General Overseer ( Administration and Personnel), Pastor Johnson Odesola, Adeboye said: “Nigerians are suffering and many are hungry. The painful aspect of the whole thing is that Nigerians expect so much from this administration that promised “a change”, but it is still disheartening today that Nigeria is a consuming nation that hardly produces anything as many factories that used to be buoyant are not producing anything again.

    “It is also annoying that power is still a problem in this country and one wonders what leadership is all about. How can a country survive without power that would invite investors? In developed nations, power is the primary thing and for saboteurs of power to be having upper hand in Nigeria today, they must be among the leaders and politicians this is the reason Nigerians should not miss it, come 2023 but everyone to ensure they exercise his or her voting right and vote

  • I was an atheist before Jesus saved me—Ayorinde

    I was an atheist before Jesus saved me—Ayorinde

    As the World Evangelism Bible Church (WEBIC) celebrates its 27th anniversary of its Tuesday Miracle Service this month, its General Overseer and renowned Prophet, Dr. Samson Ayorinde, reflects on the vision, mandate, challenges, and impact of its Tuesday Miracle Service Programme of WEBIC and other issues in this interview with Adeola Ogunlade

    How were you called?

    Actually, I was born and called to be a prophet. There were prophetic pronouncements about my birth for the work about six decades ago. I came with a lot of hair – which we call dada in Ilorin, Kwara State. At a stage when I was in my mother’s womb, it was said I disappeared and doctors and nurses threatened to flush out the pregnancy. My mother was told to bring a bell and ring it around her house (the bell is with me till today). As soon as she rang the bell, there was a prophetic utterance that the baby was still in her womb. She decided to take the bell to a mountain and because of her financial incapacity, she walked with the pregnancy that was about to be aborted by doctors and climbed the mountain to keep the bell for seven days as instructed by a prophet. After seven days, she returned to pick up the bell. She was told to keep it because I would ring it around the world. I was a very tough child. I never liked the things of God. I was very intelligent. l led my class and came top in the West African Examinations School Certificate Examinations (WASCE) in my school. I taught my teachers in school. At the Ahmadu Bello University (ABU), I was more or less an atheist, but one day I heard an audible voice that I should be born again and preach the gospel. I never had peace since then. In my room, I told one of my friends that I wanted to be born again. He laughed because he had preached to me about Jesus several times. I told him I was serious about it and there and then, I gave my life to Jesus. When I had a shower in Block F, Room 15 in Suliamon Hall in ABU, as the water hit my head, I started speaking in tongues. It was very loud that everyone heard it. I was in my room for three days and during that period I could not speak any other language. I was studying for my Masters in Architecture and I did teach some students. When one of my students who did not see me checked on me, he got born again and the other who had partial blindness got healed as I laid my hands on him..

    As a first class young graduate, did you have any struggle in answering God’s call?

    I am the first nuclear architect in Nigeria by the grace of God. My dream is to build and design Nigeria’s nuclear power station. Everybody knows that for a nuclear design, you have to put in scientific and artistic knowledge and must be able to communicate what you need to design. I was always in the Chemistry department under the international Nuclear Energy Agency. They have a nuclear reactor and I was always in and out to design an effective nuclear power station to be located at Shiroro, I had to stay there. Each time I was working on this project, I saw myself with a crowd in the stadium ministering.

    Could you let us in on your earlier services to the Lord before the World Evangelism Bible Church (WEBIC) was founded?

    I was saved when I was in C & S Movement Zion. I founded a lot of the fellowships in the church. When I finished my task, I resigned and handed over the churches to the next generation. That is why I always go back to C & S Church because they believe that I will not move any of their members away. Before founding the World Evangelism Bible Church (WEBIC) in 1995, I served at Jesus Alive Evangelical Mission (JAEM) in Zaria, Kaduna State founded by Prophet Kehinde Oye. I planted several churches for them. I was the Regional Overseer for JAEM’s churches in Northern Nigeria. I was doing crusades and handed them to the local pastors. We also went round holding crusades in Kafanchan and Koi, among other places in Southern Kaduna where they are killing people today. I worked in those places. When I resigned from JAEM, I worked as a freelance evangelist for two years.

    Some of the churches collapsed and some because of the riots in the North were destroyed, but others still exist. When I later went for a 40-day prayer and fasting, it was there God gave me a proper miracle ministry (WEBIC), and instructed me to move my base down to Lagos. That was between 1992 and 1993. I was told not to start a church until 1995, but could be on an itinerant ministry and that the opportunity was given to me to study why some churches collapsed and why others were succeeding. I held crusades till April 1995. I started Tuesday Miracle Service. I counselled people from 9:00 am till about 4 pm from my living room. I was conducting three services from my living room. There, I knew that I had to turn it into a church. God did a lot of miracles and healing at that time and is still doing it to date to the glory of his name.

    Tuesday Miracle service started when?

    Tuesday Miracle Service started on May 3, 1995. I turned the counselling sessions to a church. The church is about 27 years old.

    How has it been since then?

    God has been faithful. Everyone is always coming. I flow in miracles. To me, miracle life is a walk. It is not entertainment. I will be travelling and I will see insane persons and will reach out to them and God has proved himself strong. I will literally stop and pick a mad person and pray for them and make an effort to reconcile them with their families.

    Challenges in Ministry?

    Like many people, I don’t really have too much opposition in the Ministry, even in the northern part of the country.

    Twenty-seven years after, what have you learnt in ministry?

    I have learnt so much that we are all human beings and it is just mercy and grace that is upholding us.  I don’t see myself as special. I see myself as a product of mercy and grace. I have compassion and want to help the needy.

    For two years (1993-1995), God told you to study how ministry rose and fell, what did God tell you?

    It is personal. That is only for ministers of God if I am led. As far as I am concerned, I don’t discriminate against any church. Be it Anglican, or Catholic and all the five blocks of CAN are not only supporting our crusades but are present on the crusade grounds because there are places on earth where the only church you can find is Catholic and they are holding forth for the kingdom. How can I criticise them? They are operating on their level of knowledge and they have the structure and it is that structure that I may study. The woman that sponsored me was a catholic. We were so poor that I could not sit for my WASSCE until the woman came on board. She was a philanthropist and was angry that I did not study to the level of becoming a professor because she was ready to support me all the way.

    Plans to rebrand the Tuesday Miracle Service?

    We will hit the stadium back as soon as we restructure the finances. I encourage people to serve the Lord and not necessarily leave their church but we will lead them to salvation and encourage them to attend a bible believing church. We are repackaging our television and radio programmes for greater impact. Our next move is to the Delta State City Wide Crusade next month.

    How did you come about the name WEBIC?

    I was given the name while I was on my 40-day prayer and fasting. I went to heaven to meet the Lord.

    Are you coming back on air and is the anointing the same?

    The same Spirit that raised up Jesus from the dead is still in us but there are prices to pay. The power upon us and divine mandate is still intact. We are back. We only went on break because of the Ramadan fast and we do not want to overload ourselves. It takes a lot to be on air preaching and reaching out to souls. We are back on air with renewed vision and strategy to fulfill God’s divine mandate for our lives. The exact mandate of my commission by the Lord is world evangelism via crusade and the mass media (radio and television stations) as well as the social media. We extensively used radio and television broadcasts to achieve this mandate.

     

     

  • My BEAUTY REGIMEN: I visit the spa once in two months

    My BEAUTY REGIMEN: I visit the spa once in two months

    Omolara Cole attended the University of Lagos, where she bagged a BSC in Biology Education; and later proceeded to study Fashion and Merchandising at the FIT (Fashion Institute), New York in a bid to pursue her passion in fashion.
    On her return back to Nigeria, she proceeded to set up Amarelis Atelier, a fashion house that very quickly became a household name. She later set up ElanRed a unisex concept store tailored to meet all the customer’s needs that became a success story.
    In the encounter with Yetunde Oladeinde, she takes you into her world, the things she does about her personal style and looking fabulous. What is the secret of looking good?
    “I believe the secret of looking good is first about inner peace. It is when you have that inner peace, that it radiates an outer glow. Believe me, it’s tested and trusted”.

    THAT is not all. To look trendy, a woman needs to identify a variety of things that works for her to maintain the glow. “Secondly, sticking to a beauty regime that works has really helped. Exercising is also key for me that is what makes you fit and smart. That has always helped me to stay hydrated”.

    Omolara takes you into the things that make her tick as well as working with professionals to highlight her features in a unique way. How often does she visit the Spa and how does this work for her you ask. “My body tells me when it’s time for a tune up. But if I would do an estimate, then I would say that I visit the spa at least once in two months”.

    Her skin is one asset that Omolara does not joke with at all. It radiates and gives her that sense of pride each time she steps out. What is the magic you wonder and she responds this way:” I love to pamper my skin and the result makes me happy. I usually do that by washing my face twice a day and going for spa treatments. I also make sure that I use the sunscreen during the day. In addition, I try to never miss my night routine.”

    A good diet, she informs also an advantage when it comes to looking good and healthy.

    So, what are some of the things that she avoids in her diet? “I avoid eating too much carbs and excess oil, anything that has high cholesterol I try to avoid”.

    Creating fabulous pieces and making others beautiful is a passion that has taken her to greater heights. Apart from making others trendy and classy, Omolara has also acquired a taste that is sophisticated and filled with panache. Ask her about the things that she wont do in the name of fashion and she replied: “I wouldn’t go bare for fashion or wear anything higher than 4” inch heels.”

    The hair is the crowning glory for every woman and it is important to identify what works best for you to stand out in style. For her the best option is: “Braids! I would rock braids any day”. She also believes that making use of good products over the years has helped her to maximize the opportunities of looking good.”My favourite product right now is my Zaron pressed powder and my favorite makeup artist is Jasper of Jaspermakeover”.

    Now, you want to know about her exercise routine and she almost snatched the question from your lips with: “Yes I do. I work out on Tuesdays, Wednesday and Thursdays with Kemen. I also have a boxing coach that I train with on Sundays”

    •Omolara Cole

  • See Warri and cry: Tale of Oil City’s fall from grace to grass

    See Warri and cry: Tale of Oil City’s fall from grace to grass

    SOUTH SOUTH REGIONAL MANAGER, SHOLA NATH O’NEIL lays bare the paradox of the once flourishing city of Warri, invoking its glory days and juxtaposing it with its current decays. He tells the story of how successive governments, policies (or lack of it), the costly, protracted ethnic bloodletting and destruction has humbled a city that at its peak was touted the Dubai of Southern Nigeria.

    • Warri invokes worries, tears for residents, visitors

    • How Ibori, Uduaghan and Okowa ‘killed’ the city

    Warri, arguably the economic nerve centre of Delta State, always fazes first time visitors. Dubbed the Oil City, it is the economic hub of the state, and a once flourishing nexus of oil and gas commerce in Nigeria. In its yore days, it was rivaled in prominence in the south-south only by Port Harcourt. It was an investors’ haven. But even in its glory days, the city promised so much for first-time visitors, but delivers agonizingly very little. The refrain is usually: “is this all there is to Warri?”

    If Warri was a failure in the past, its current wretched state is depressing for Old Warri (men and women born and/brought up in the city). This bustling town that hosted oil multinationals such as Shell Petroleum Development Company, SPDC, Chevron, Nigeria National Petroleum Corporation, and its subsidiaries, and other ancillaries and servicing companies, now lays supine.

    Reflecting on the underdevelopment of the city, MC Mecoyo, a skit maker and comedian from southeastern Nigeria commented this on his recent visit to the city: “I saw Warri and I was worried!.” He recalled that in the past when people trooped to Warri because of its fame and companies, concluding, “As I am talking to you now, Warri is worrisome”.  Mecoyo is a comedian, but the current state of Warri is not a joke.

    For Mike Tom, a middle-aged man, who was born in Warri and has live there for most part of his life, “the fall of Warri is painful; Warri is finished and in shambles.” He described Warri as a city that has been crippled and in its final lapse of collapse”.

    With pain in his voice, Tom, who fits the bill of the famed ‘Old Warri’, recalled growing up in the 1970s to 80s with Snaprogetti, Santafe, the Schlumbergers, West Minster Dredging, AGIP, SSNL, and GloryLux, which provided jobs for women to support their families, concluding that Warri’s fate agonises his inhabitants.

    Those who knew the city well could not disagree with Tom. Apart from the above, Schlumberger companies (Dowell, Anadrill), Halliburton, Pan Ocean, Oceaneering, Edikan, Nestoil, LAMNALCO, WEAFRI, ELF, and others, even small businesses thrived and the common man enjoyed chunky crumps of this success. Although there wasn’t much in infrastructure to go with its fame, Mcdermott (later Globestar), Nigeria Dredging and Marine, and Seismograph Service Limited (SSL), and several others ensured that those who had little to no formal education were gainfully employed.

    SCOA, Mandillas, John Holt and several other motor and leisure companies jostled for space, contracts and bite of the apple. The Nigeria Ports Authority (NPA) hosted dozens of maritime and shipping firms; ships berthed with cargoes and provided menial and daily job opportunities for locals. Merchant mariners and stevedoring thrived; everybody had something and even market women benefited from the thriving middleclass in the city. Warri was peaceful and enjoyable.

    Then the Warri Crisis erupted in 1997 and everything changed. Militias fighting site of a local government headquarters went on a five year rampage that unhinged the city. Dichotomies surfaced, tribal distinctions were highlighted and underlined as Ijaws and Itsekiri ethnic nationalities on one hand, the Itsekiris and Urhobos (mostly of Okere descendants) on the other, as well as the Ijaw/Urhobo of Ogbe-Ijaw/Aladja, battled for supremacy and land ownership. The wars exerted huge tolls and peace was its first victim, and it remains elusive. In Aladja and Ogbe-Ijoh-Warri, Urhobo and Ijaw communities in Udu and Warri South respectively, several commissions of enquiries, white papers, and peace accords have failed to sate the thirsts for blood.

    The city paid heavily – and is still paying – for those crises; many lost their lives, others lost loved ones and breadwinners; children were orphaned and parents, including a pastor at the Foursquare Gospel Church, Koko, Warri North, who lost four children (thrown into the raging fire that used to be their home), and others have emblems of destructions etched in their hearts.

    Any government aiming to teach its citizen the effects of war and inter-tribal crises needs look no further than the once pulsating business hub of Warri – a bustling city that went from the acme of its success to its abject nadir in a couple of years. The fall was as steep as its effect was caustic.

    As this reporter drove through the city in April 2022, one could feel the ebbing pulse of this dying city. It still wears the garbs of its lost glory shamelessly; its precipitous fame and lost opportunities are unabashed. The roads are deplorable, and everything about it is bleak. The current administration failed even a new road in seven years and the ones built by past government are in ruins. The unending flood control drain achieves little, apart from making commute painful and slow. From Airport road to Okere-Ugborikoko, Okere, Jakpa, Refinery and dozens others, like the city, lay in ruins. The few shining spots are results beautification projects by a Christian organization in the city.

    The crests of fratricidal tribal wars survives in burnt buildings, hearts and psyches of men and women who remember what the city used to be like when there were no ethnic fault lines; when the Ijaws, Itsekiris and Urhobos intermarried and lived as a unit, and were happy to be called Waffarians. Now suspicions becloud the land where ethnic groups’ social intercourse, intermarriages, shared history, values and tradition, once blurred differences.

    “There was a time when people are not identified as Ijaw, Itsekiri or Urhobo, they were merely Warri and Waffarians, but today the war has taken away our unity and development,” Lucky Isah rued.

    He recalled that in those good old days  Ijaw, Itsekiri and Urhobos celebrated boat regattas on the Warri River; the yearly Agbassa, Okere and 30-yearly Awankere festivals, which drew tourists from within and outside the state. “In the 90s to late 1990s, oil-stained coveralls, helmets and life vests were indications of successful youths. Some earned up to $4,000 monthly as unskilled or semi-skilled workers, fitters, welders and dockworkers.

    WARRI NOW NUCLEUS OF RITUAL KILLERS, YAHOO BOYS

    The city has turned on its head. The signs of successful youths in the city are Mercedes Benz GLKs, Lexus RXs and Toyota Camry (Spider) that are driven by school dropouts and teenagers, who brandish university ID cards but can barely read the inscriptions therein. They are aged from 20 – 30, and didn’t make their money as welders or roughnecks working in offshore rigs as their counterparts of decades past; these are heartless and ruthless youths who kill, engage in obnoxious money-rituals, and trade in human parts. They are slayers of their parents and siblings for money-minting rituals, and those who engage in armed robberies, kidnapping and other dirty deals that bring money – no matter how bestial.

    Famously called ‘Yahoo Boys’, they’ve replaced the oil and servicing firms. Instead of vibrant young men and women who inspired others to learn skills such as welding and fitting, scaffolding and other high-demand oil and gas-related skills, these are criminals. They inspire younger ones of similar ilk, who dream of success without work; those than want to hammer (make money) without labour.

    Ladies are not left out. The ambition of those who can’t engage in these crimes is to marry one. Young girls whose life ambition is to own boutiques where hair extensions and wigs (human hair), clothes with fake designers’ labels are sold at outlandish prices; eateries where badly cooked meals are given exotic tags and sold at prices that only crooks can afford.

    “You see and hear of how girls are murdered, their genitals and vital organs cut off, yet our ladies are not bothered. Some are even engaging in these acts while others want to be married to yahoo boys.”

    The economy of Warri, like other cities in Delta, is driven by crimes and frauds. All moral compasses are pointed south: Parents, who ought to teach their children morals, regale in their ill-gotten wealth – they even help to conceal the sources by claiming ownership of multimillion naira cars and houses bought with proceeds of these crimes. Pastors don’t preach hard work as prerequisite for success or righteousness as the path to paradise; they aid crimes, collect offerings, tithes and offer their temples and altars for thanksgiving.

    In the Oil City, businesses are oiled by activities of ‘Yahoo boys’. Only they, politicians, pastors and people with questionable sources buy properties. Landlords who once wouldn’t let properties to yahoo boys have made volte-face

    “They come posing as businessmen, or techies, owners of shops in Robson Plaza (the city’s answer to Computer Village in Lagos), or importers,” one landlord whose apartments are fully occupied by Yahoo Boys in Effurun, said. “We (landlords) pretend to believe them and hope that they do not use our children and family for money rituals because of the condition of the city.”

    In between those are the graduates and master’s degree holders who are determined to stay on the straight paths. For those, the escape route is commercial tricycle (keke) operation. The menace of the contraption and its operators has made the city one of the worst to drive around in Nigeria. Tom said Warri is the world headquarters of tricycle, even calling for it to be banned. The stress of surviving in the crowded business ages operators faster than their ages.

    HOW PDP GOVERNMENTS FAILED WARRI FOR 20 YEARS

    The tale of Warri fall from grace is incomplete without record of the role played by successive governments that failed to develop the city since 1999. Firmly under the grip of the ruling Peoples’ Democratic Party (PDP), three successive governments have failed to initiate or follow through on projects and policies that were meant to maintain the status of the city as the economic capital of Delta as well as help the state wean its dependency on crude oil.

    JAMES ONANEFE IBORI: remains the godfather of the state’s politics, despite his sojourn and incarceration in the United Kingdom for money laundering. Many believe that Warri, and other parts of the state would continue the slide until his influence as ‘selector’ of leaders is curbed.  “He created the culture of picking unqualified among the various ethnic groups and empowering them to lead. The focus is not on development but on people who could ‘deliver’ (help win elections)”, an Itsekiri leader (names withheld) once told this reporter.

    In fairness to him, Ibori developed his home Oghara kingdom (at the detriment of the state), ensuring that most projects were sited there. Roads were constructed and federal and state projects taken to Oghara and neighboring abodes. ECONET’s (later Airtel) telecom training school, Nigeria Navy School of Logistics, and (moribund) Independent Power Plant, found Oghara as most suitable location. When he established up three polytechnics, two were sited Otefe Oghara and Mosogar (within 20 mile) in his Ethiope West LGA. Delta State University Teaching Hospital (DELSUTH) was sighted in Oghara, which is more than 31km  from the school, even though a full-fledge Baptist Medical Hospital was at DELSU’s doorstep in nearby Eku.

    Despite his shortcomings, Ibori is still revered road dualisation projects in Warri and environs. Sadly, those projects were used for ’empowerment’ of godfathers, cronies and friends. Attention was not paid to quality, resulting in projects failing even before contracts left sites. Airport Road has been resurfaced/revamped about five times since 2007. Today, it currently lays in ruin. The World Bank assisted multibillion naira Warri Water Project, has defied solutions for 20 odd years, making Warri a thirsty city that sits atop water. Landlords and homeowners are their own ‘water boards’, electricity and security providers.

    EMMANUEL EWETAN UDUAGHAN (2007 -2015): He succeeded Ibori, his cousin and childhood friend, in 2007. He is a Warri boy, whose emergence raised hope that the Oil City would finally be developed. Sadly, during his tenure, oil multinationals fled the city in droves. From downsizing in the mid-2000s through SoFu (Securing our Future) initiatives, SHELL shut down its operation in Warri and moved to deep sea (circa 2013), and in 2014 crude prices crashed throwing the state into abyss. Critics blame Uduaghan for not doing enough to stop the relocation of SHELL, but the yeast that destroyed Warri started fermenting years earlier..

    Shell relocation was just the final nail in the coffin; oil companies were fleeing Warri in the wake of the crisis, and unfriendly operating environment. The Warri Crisis sowed the wind that yielded the whirlwind that finally blew companies out of the state, and taking with them jobs, opportunities and multibillion naira monthly tax revenues. The destruction of oil facilities and cut of oil supply also hit the state’s finances.

    Uduaghan tried to stimulate economic activities in the city with lobbies to resuscitate the comatose Warri Ports and Delta Steel Company (DSC). There were economic projects and initiatives, such as Warri Economic Business Centre, the Oleri Entertainment Village and expansion and upgrade of the Warri Airport (Osubi), in tandem with his administration’s Delta Without Oil vision.  There were others like the Warri-Trans-Ode-Itsekiri (Big Warri) road project, Omadin, Okerenkoko – Oporoza and others to link the mainland (Warri metropolis) to the other Warri LGA’s of the state.

    However, Uduaghan’s administration would be remembered by stakeholders as a lost opportunity to turn Warri’s fortune around. He brimmed with ideas for the city, but lacked the zeal of execution. His Itsekiri kinsmen would rue his failure to complete the Warri-Ode-Itsekiri road project. The road would have linked and opened up the Ode-Itsekiri through a bridge over the Warri River to Ubeji and other historical Itsekiri villages into the metropolis.

    “Uduaghan was in the best position to build the Ode-Itsekiri Bridge and ensure that we can drive our cars into our ancestral home, yet, he choose to be a statesman and frittered the chance,” an Ubeji community leader said.

    There is also his failure to turn the tide on horrendous underdevelopment and squalor in oil-rich Ugborodo community in Warri Southwest LGA. The area accounts for a huge mass of the state’s oil production, and hosts the first offshore oil field in Nigeria (Okan Field), yet stench of its poverty is pervasive. Few powerful youths and leaders amass and fiddle with its resources. A multibillion naira new town project is stalled for over 20 years, while inhabitants live in squalor of makeshift huts and shanties.

    Millions of naira paid by Chevron Nigeria Limited for the relocation of inhabitants of the current site of the $9billion Escravos Gas to Liquid (EGTL) went into the pockets of few powerful individuals and politicians. Even sharp sand that was dredged for construction of houses was sold.

    IFEANYI ARTHUR OKOWA: If Uduaghan lacked political will to develop Warri, the same cannot be said of the current governor, Dr Ifeanyi Okowa. If anything, the Agbor-born politician has used power brazenly in execution of projects in his hometown of Owa in Ika Northeast LGA, even at the detriment of Warri and other parts of the state. He accused by some of deliberately undermining the status of Warri areas as the goose the lays the state’s golden eggs.

    “The governor’s body language is as if his hometown can only develop when Warri is destroyed,” a former member of his cabinet told our reporter. The source, who asked not to be named, revealed that the governor has throughout his administration starved the Warri-Uvwie and Environs Development Commission of fund, while massively funding the Asaba Capital Territory Development Commission and projects in Ika. The source further added that the closure of the Governor’s Office Annex in Warri, was part of the governor’s agenda to ensure that the city does not rival the state capital in prominence. The office annex was used as a venue for peace meetings and to address security challenges in the city and other parts of oil bearing south by the governor’s two predecessors.

    “Okowa and some stakeholders in the north do not like the idea that there is a Government House Annex in Warri. They think it is a conspiracy to create another capital city to rival Asaba. So, when Okowa (from the Delta North) came, he saw his position as an opportunity to downgrade Warri, without realizing the role that the office played in peace and security in the riverside areas,” a Warri member of the PDP said, on condition of anonymity because of his political future.

    Elder statesman and former labour leader, Chief Frank Kokori, slammed Governor Okowa as an “ethnic champion” with “self-centered policies”. Speaking with The Nation’s Elo Edremoda, Kokori elaborated: “Before, Warri had everything. Now, the whole roads are bad (no (good road) network, nothing. The man is trying to turn his own place to a small London, like we accused Ibori of.”

    Our checks revealed that it is not only leaders like Kokori that are unhappy with Okowa’s distribution of projects. Our finding shows that there are other disgruntled segments in the Delta North Senatorial District (made up of eight LGAs), who accuse him of siting all new projects in his Owa (Oyibo and Aliero) hometown in Ika Northeast. A source confided in our reporter that the governor has also drawn the ire of a first class traditional ruler in the north over such antics.

    “Okowa has established three new universities, and sited a medical school in Agbor (Ika Northwest), whiles the Delta State University Teaching Hospital in Oghara, is dying from lack of fund. There is already a campus of DELSU in Anwai, yet he felt the state needs three new universities all because he wanted one in his homestead.”

    “There is the Oleri Tourist village in Udu (near Warri) initiated by Uduaghan, but instead of continuing with the project, he started a new tourist/film village in Ika land with expedient financing and speedy development,” another source added.

    “This clannish mindset is also exhibited with the state’s airports. He is consciously neglecting the Warri (Osubi) Airport, but heavily financing the Asaba Airport initiated and inaugurated by his immediate predecessor in the north. If Uduaghan had been so clannish would there be an Airport in Asaba?

    “Okowa also took the Advanced Diagnostic Medical Centre, and the Mother and Child Hospital to Owa Alero; Federal Road Safety Commission Training School, Owa-Oyibu, Teachers Professional and Development Centre, Owa-Oyibu, all centred just within short distance from his home town in Ika Northeast,” the source stated.

    For Kokori, the location of the medical centres in the governor’s hometown is to kill DELSUTH in Oghara. “Okowa is becoming something else. It’s an egocentric sort of attitude. He won’t be the governor forever, so he should think about that. That is why his legacy will just go back to the dustbin when he leaves that place. We are not saying Ika people should not have something, but not by neglecting sections of the state, like the whole Ukwani, Ndokwa people.”

    “Every governor of Delta state should treat the three senatorial districts equally and distribute all these infrastructures equally among them. It is unfair to the people. I am not in PDP, but I am not happy with what he is doing. He should think of the future and being patriotic to the people. Delta state needs a leader that carries the whole people because Delta is a multilingual, multiethnic state. He should put that in his mind in all the policies he makes,” Kokori added.

    The Chief Press Secretary to Governor Okowa, Mr Olisa Ifeajika, was unperturbed by the allegations against his boss. Rather than react to the issues raised by the governor’s critics, the CPS engaged in a game of hide-and-seek with our reporter, Okungbowa Aiwerie, who was detailed to get the governor’s reaction. For over one month Ifeajika kept promising to react without doing so. He made and broke similar promise twice without responding at press time on Saturday.

  • ‘How the church can attract restive youths’

    ‘How the church can attract restive youths’

    The Senior Pastor of Salvation Proclaimers Anointed Church known as SPAC Nation, Toby Adegboyega, in this interview with Yetunde Oladeinde, talks about his vision, mission, and touching lives as well as inspiring the younger generation.

    Why did you step down as the lead pastor of SPAC Nation last year? 

    I felt that it was time for a generational shift, African or people of colour, we don’t hand over things while we are still alive, we allow death to come. But it is good to see your successors in your lifetime so that you can give them directions and more so, these guys have been with me for more than a decade, I think it was time for them to have a free room to operate. Let them make mistakes, let me see that I can be anywhere in the world and the work continues.

    Tell us about the growth of the church?

    Before 2020, we were in a few locations, but now we are in 168 locations, we have what we call houses around London which is one of the major pillars of SPAC Nation. At a time, we had about six but now we have about 50, my job is to oversee this work and make sure the leaders have proper training and the proper way of recruiting more young people towards doing good.

    How did you get saved and why did you decide to become a preacher?

    My dad was a preacher. I’m a second generation preacher. I came to the UK at the age of 25 after studying Law at Ogun State University. When I got here, I realized that they had problems with young people, young people were going astray including guys that grew up in church, then, I started talking to the churches. I told them that these young people are not stubborn, they are not just connecting with the church, so I saw the need, then, I realized that we could stop teenagers’ death which is what London is popular for, among the black community.

    Young people of the age of 13 and 14 years die on the streets of London. I felt that we could stop it, so I started gathering people in Queen’s Road and Peckham, as at that time, they were very notorious areas. I took up a job washing plates, whatever I got from there I was giving to that community to encourage them and then the work started to grow, that was how I became a preacher. It was almost by default, but yes my dad is a pastor. I have always seen a line that if I am going to reach the community (we grew up in community houses being a pastor’s kid), it would be through church, and it can’t be through music. I am not a musician or a footballer, so that is what happened.

    When I got saved, I don’t know and I know the religious world has something about that, I just know that my heart follows what is right and I am doing what I feel helps humanity.

    What was your vision at the beginning?

    SPAC Nation is a response to something, what happens in Queens Road made us respond to the community, it is not an approach that I picked up myself, it is an approach that connects people. I will give you an example, Rappers in the United Kingdom raps about guns, drugs, and almost all over the world, America is even worse and a lot of young people follow them. If we are going to spread the gospel, we have to be relevant first of all, the vision for SPAC Nation was, can we have a set of young people who are trendy, who love God? And from home to home, we can provide jobs, we can’t just be preaching to them about hope, we have to create pathways to fulfilling their aspirations. Today, people see us as businessmen because we want young people to have a pathway to success.

    Do you also reach out to young people in Nigeria?

    During COVID-19 in Nigeria, we fed over 100,000 people, we were on the street. I have empowered and we keep empowering entrepreneurs in Nigeria through funding, and many of them are public. We have empowered over 1000 entrepreneurs with 5000 dollars each, I am working in Nigeria, we are always working, we respond to situations, I have not been there physically because it will have just been to play and I haven’t had the time to.

    Are you planning to have a church back home in Nigeria?

    I am not sure if it will be a church, but at the moment in Lekki Phase 1, we are building something, it is a national youth hub, a tech hub, and new money for young people all over Africa. I think it will be the best tech hub all over Africa. We have it powered by the biggest insurance companies here and some banks. They are all coming with me to Nigeria and what we have done is that we have started recruiting hundreds of Nigeria’s brightest young students. We employ them; they don’t even need to be at work every day

    We pay them until they discover something, I don’t know about church yet but I know about a youth movement that empowers young people to do things in whatever field they choose.

    Where do you see the SPAC Nation family in the next decade?

    We will have community banks, banks that help young people. The problem we faced here was when I get young people off the street, you need them to be empowered, the banks don’t have the standard, this system was not built for young people. They rather give them money to go and waste on holidays than give them to start a business because they don’t understand them. That is one of the problems I faced. We announced on my birthday that the bank starts now and what it does is, in all the local areas internationally and locally, it has people who can sit down with young people, and loan them money at a low-interest rate to do whatever their aspiration in life is.

    So, where I see SPAC Nation in the next decade is that it is going to employ thousands of people all over the world, we have employed people, not church employment but businesses, we are going to be involved in every product, we are going to see young people taking nations and shaking policies that help young people to be impactful and useful in the world.

    You are passionate about youth development and empowerment, what plans do you have for Nigerian youths who are not residents in the UK?

    My plan for Nigerian youths who are not residents in the U.K is something we have been doing for more than a decade now—it is not just my plan, it is what we are doing, and they are in the public knowledge. It is just unfortunate that Africans, black people, or Nigerians like entertainment a lot. I mean entertainment is good but we like just that news. We started a wealthy nation most recently. We have given out millions. I believe in entrepreneurship; I believe that is what Nigerians need the most. If you empower people to be financially independent and free, crime will reduce, and they will impact their own families.

    This year we started the Wealth Nation Initiative and we have given over 30 million naira already, and we are going to a hundred million and we are going to do way more than that because what we are doing is how this one million can be multiplied and so, we link them up with proper mentorship.

  • BSN celebrates National Bible Day, distributes 30,000 copies

    BSN celebrates National Bible Day, distributes 30,000 copies

    As the Christian community around the world celebrates this year’s National Bible Day (NBD) May 5th, the Bible Society of Nigeria (BSN) has concluded plans to distribute free Bibles to schools and individuals across the country.

    In a statement by its Manager, Media and PR, Benjamin Mordi, the body said that NBD has been set aside to celebrate the gift of the Bible to the Christendom and humanity at large, is to enable Nigerians to use the day to reflect on and imbibe the values prescribed by the Holy Book.

    He said that the Bible Society of Nigeria would also use the day to distribute free copies of the Bible to schools and individuals across the country. This is to reiterate the society’s belief in the Bible as the solutions to man’s problems, vices, and challenges, especially when its values are imbibed by the youths who are the future of the nation.

    According to the General Secretary/CEO of The Bible Society of Nigeria, Pastor Samuel Sanusi, our socio-economic and security challenges as a nation will be greatly reduced if people adopt and live by prescribed biblical principles in all human relations.

    Sanusi opined that if the global community could celebrate Workers’ Day, Independence Day, Water Day, Literacy Day, and other days, set aside to be remembered, it would be ideal to also use a day to celebrate the Bible, a gift from God to humanity and pray for the wellbeing of the nation.

    He reiterated the commitment of the organization toward translating the Bible into local languages, publishing, and distributing the scriptures, as well as raising funds for the Bible work, and execution of life transforming programmes that help people engage with the Word of God.

  • World Praise Day’ll bring peace – Omole

    World Praise Day’ll bring peace – Omole

    In a bid to attract divine intervention for peace to reign in the world ridden with terrorism, wars, and other violent forms of criminal activities, an author and educator, Deacon Banjo Omole has appealed to Nigerians to dedicate May 7 as a day to offer praises to God.

    The inaugural event comes up at the Victory Parish of the Redeemed Christian Church of God, Iju road, Age, Lagos.

    Omole has been spreading this message since last year, after publishing a book, May 7 World Praise Day, in November 2021, in which he explained the vision he received from God seven years ago on the need for all living creatures to praise God on May 7 every year.

    Omole disclosed precisely how God spoke to him: “One bright afternoon at the Nigerian Institute of Journalism (NIJ), Ogba, Lagos, Nigeria, where I was undergoing a course, God spoke to me about the May 7, World Praise Day.

    He said “the momentous message came in a small, still voice, at precisely 1:45 PM on March 15, 2014. I heard God say to me clearly, that I should commence a global programme of praise by everyone in the world community, with the theme, ”May 7 World Praise Day”, and that the programme should be held on May 7, each year. It should be understood that God Himself gave this date in that vision.

    ”I have struggled with this vision for seven years, trying to actualize it, until I decide to put the message into a book.

    ”God does not make mistakes. Why He chose to give this awesome message through a humble servant like myself, rather than an exalted minister, is beyond reason; but I know that his counsel cannot be questioned, and his ways are past finding out. For He has used the foolish things of this world to confound the wise like the Bible says”.

    Omole continued “I invite you to join me as we obey the word of the Lord to conduct a May 7 World Praise Day every May 7, in your locality, anywhere you are in the world.”

    Fired up by this vision, besides writing a book on the subject, he has met several pastors in different denominations to enlist their support for the maiden event slated for Saturday, May 7.

    The Convener said, the coordinators of the Christian Association of Nigeria (CAN) in the local government areas of Ifako-Ijaiye, Agege Ikeja axis have asked member churches to hold a praise event on Saturday, May 7.

    Omole, said the current chairman of the APC in the Ifako-Ijaiye Local Government Area, assured that leaders of the major churches in the area are part of the project.

    He disclosed that the General Overseer of the Abundant Life Gospel Church, Lagos, Rev Dr. Jane Onaolapo, and several church ministries and evangelical organizations would participate in the May 7 World Praise Day next weekend.

    In his words: “This vision came at the right time. God wants peace to reign in the world, that’s one of the reasons he gave the instructions to the people to praise him, regardless of their faith or religious beliefs.” There’s no time global peace has been this threatened, looking at the ongoing events around the world like the war between Russia and Ukraine.

    ”So many lives are being lost daily in terrorist attacks here in Nigeria and several parts of the world. We believe that this May 7 World Praise Day event May 7 World Praise Day events is one of God’s ways of bringing peace to the world.”

  • Cleric calls for prayer for Nigeria

    The presiding Shepard of the Ministry Harvest Centre, Wale Ojo David has appealed to Nigerians to continue to pray for the leaders that God will assist them to achieve success in their quest to ensure lasting peace and progress.

    Ojo said this in a statement made available to The Nation yesterday, said “It is high time clerics, each families and the leaders join together through the spirit and leading of God to pray for our nation Nigeria and also to pray for our leaders that God will help them to bring peace to the country.”

    He opined that regardless of religion, tribe, ethnic group, Nigerians need to use the year 2022 as an opportunity to pray ahead of the country’s programme and projects, to bring development to Nigeria and also bring freedom to Africa.

    “Fasting is the proof of submission to God, therefore all the leaders are to submit to God the creator of all things. Let’s establish the will of God and make our generation celebrate,” the cleric said.

    He posited further that “we need to come to this reality that as a nation, we are one, and God is still having reasons for us to be one for his goodness to show in the world.

    “Persistent exposure to discrimination can lead individual and even the country as a home to internalize prejudice. So therefore, there should be unity in the house of God and also among our leaders.”

    He stated further that “this would help us in choosing and appointing the good leaders that will help the nation in making progress irrespective of the age, tribe, and status because God is ready to stand by His words to make us rejoice as the Israelite did celebrate after many years in the wilderness.

    “God showed in favoring them and making all nations know that God almighty is one to all nations for peace, goodness and also for recovery.”

    He asserted that, He by himself showed up to the world by bringing the light to the world and made the light come through his only begotten son (Jesus Christ). Let’s continue to look unto him always in prayers and obedience.

  • Bible Society holds 55th National Board Meeting

    Bible Society holds 55th National Board Meeting

    The Bible Society of Nigeria [BSN] has concluded plans to hold her 55th National Board Meeting in Abuja, the Federal Capital Territory from April 25-29, 2022.

    The Board Meeting, which will be declared open by the Minister, Federal Capital Territory, Mallam Mohammed Musa Bello, will start with a Divine Service scheduled to be held at All Saints’ Anglican Church, Wuse Zone 5 on Wednesday, 27th April 2022.

    The meeting, being hosted by the North Central Zone of BSN, will be presided over by the President and Board Chairman of the Society, Rt. Reverend Dr. Timothy Banwo.

    Among other things, the Board Meeting will discuss past and future activities of the organisation concerning Bible work and as well examine her accounts for the past one year.

    The General Secretary of BSN, Pastor Samuel Sanusi is expected to present his report for the year under review to the Board at the meeting.