Category: Sunday magazine

  • Your confession is your possession (3)

    Your confession is your possession (3)

    From the preceding messages, it was brought to the fore that following the grumbling of the Israelites, God told Moses and Aaron that what the people grumbled about must be their possession. Consequently, God cursed them and said that, anyone who is above 20years of age will die in the wilderness and their young ones will embark on a journey of 40days for 40years. The Israelites were rewarded according to their confession. It was further highlighted that when we are in agreement with God, according His words, such confessions shall come to effortless manifestation because God puts His word above His name (Psalm 138:2) and even if heaven and earth pass away, His words shall stand forever (Matthew 24:35).

    Not only that, God promised us that as the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is the word that goes out from His mouth, it will never return to Him empty but shall accomplish what He desired and shall achieve the purpose for which He sent it (Isaiah 55:10,11).

    Please be reminded dear brothers and sisters that, things don’t just happen unless and until they are commanded to happen by the Word of God. When you confess the written word of God, God makes your voice irresistible to the elements of the world. Changes only occur where and when they are commanded to occur in the place of prayers and complimented with action. You must therefore close your eyes and ears to whatever you are facing or that are happening around you now, either at home, work, church, nation or globally, particularly if they are in conflict with what is written; opt for what is written, and what is written shall be your possession. The written words that are confessed in faith move mountains either they are human, physical, matrimonial, occupational, economical or spiritual, because the moment you open your mouth wide confessing His written words and become a loud faith talker, God will fill your mouths with loud and awesome testimonies and those mountains shall become a plain (Mark 11:23; cf Proverbs 18:23)

    Lastly, the confessed word of God moves God to action. Jesus Christ said in John 14:10b that, …. ‘The words that I speak unto you, I speak not of myself: but the Father that dwelleth in me, he doeth the works..” Jesus Christ said that I confess but it is God that does the work for me to possess. This means that whenever you speak in faith, it is not for you to know how it will manifest because the Almighty God will go ahead to perform His duty of perfecting what had been spoken.

    Beloved in Christ, to enable you get maximum benefits from the Spoken words of God during this season of Lent, you must confess your sins to God and plead for forgiveness, ask Jesus Christ to be the Lord of your life from today, get acquainted with His declared words through association with a place of worship where sound word of God is preached, read your Bible regularly and ensure that the words read and preached reflect positively in your life and living.

    Consequently, you must begin to confess what He said in His words and not what you are seeing. You must never limit yourself in the place of divine blessings because you are at liberty to declare your expectations by … ‘calling those things which be not as though they were.’ ( Romans 4:17). Please remember that WHATEVER IS TOO BIG FOR YOUR MOUTHS TO SAY, WILL BE TOO BIG FOR YOUR EYES TO SEE. As the Lord lives, your confession shall be your possession in the name of Jesus Christ.

     Prayer: Lord, guide the words of my mouth in line with your will and let the word confessed profit in my life life in Jesus’ name.

  • Danger, darkness looms, as Ogun communities endanger high tension pylons

    Danger, darkness looms, as Ogun communities endanger high tension pylons

    Gboyega Alaka beams searchlight on the dangerous activities of communities excavating sand behind Redeemed Christian Church of God (RCCG) Camp in Sagamu Local Government Aarea of Ogun State

    Bowun and Alawun are two communities tucked behind Redeemed Christian Church  of God camp in Shimawa, Sagamu Local Government Area of Ogun State. Some actually say they are part owners of the land on which the vast church camp site is situated, but that is not the news about this two communities at this point.

    A resident who owns a property in the area had petitioned The Nation newspapers over what he termed the dangerous activities of sand excavators, whom he said were daily inching near the high tension pylons.

    “If this people are not hindered,” this concerned resident who preferred anonymity said, “the pylons will come crashing and the effects will be devastating. Aside the fact that high tension cables could fall on buildings, on persons and even on passing vehicles, they would put the whole of Lagos end of Ogun State and possibly a large chunk of Lagos in darkness.”

    Recalling an incident back in his childhood, the resident said: “The reason I am making this noise is because I once witnessed such situation and it was not funny. I am therefore calling on the Ministry of Power, PHCN, Ogun State government and even authorities of Redeemed Christian Church of God to step in and ensure this dangerous act stops in totality.”

    Danger on hold

    When The Nation visited the site, a short drive left of the Tree of Life Gate exit, south of the Redeemed Christian Church of God Camp along Lagos-Ibadan Expressway, the first sight to behold was indeed scary. Though no excavation was going on, the result of their past activities was glaring.

    Uphill sat a pylon bearing the high tension cables, but excavation had eaten so deep and close that it seemed it would come down anytime soon. Any more excavation or weather activities could bring the massive iron pillar come crashing.

    A further half mile drive down, this reporter beheld a large field with full excavation activities ongoing. Every ten minutes, truckloads of red sand drove out, heading right towards Lagos.

    Surely, these are the culprits.

    But the workers and officials on the site said ‘No.’

    According to Dauda Sunmola Akintoye, who described himself as ‘Son of the soil of Alawum Community,’ which owns a section of the area, their own excavation activities are very far from the disputed area or anywhere near the endangered pylons.

    “Yes, we are excavating sand, but it is with the permission of the government. As you can see, some parts of this land are high while other parts are low; so what we are doing is to level the whole place to make it sellable. In fact, some people have bought it but we need to level it up to make it ready for building activities. The officials of (Ogun State) Ministry of Lands have been here and they have seen what we are doing and given us the nod. They saw that our activities are still a minimum 200 meters from any of the pylons. We even have a border fence, which is our boundary with the neighboring Bowun community.  You can see that after the fence/border, there is still a good distance to the high tension pillars.”

    To further exonerate his community, Akintoye and some of his townsmen and officials of the company excavating the sand, took this reporter and his team to the site of one of the pylons uphill. There this reporter beheld a pylon now protected with a big rectangular concrete erection. He said it was the people of Bowun, who constructed it to protect the pylon after they saw that their activities had indeed endangered it. From that high land, this reporter also saw that indeed, the activities of the Alawun excavators were still quite a distance from any of the pylons.

    This reporter also beheld some red and white bricks, bordering a road into the Redeemed Church camp, said to have been constructed by the church management to prevent vehicles from falling of the steeply road. The bricks, Akintoye explained, were also to checkmate the activities of the excavators.

    Asked who was then responsible for the dangerous excavation that has nearly jeopardised some of the pylons, Akintoye said, “It is the people of Bowun, our nei9ghbouring community. As you can see, our own border is still a distance from the site of the excavation, which falls into their area. But I can tell you for free that they have stopped. The Ministry of Lands people have been here and they have given them a stern instruction to stop. They also told us to let them know if they ever start again, which we promised to comply.”

    Speaking later on telephone, Baale of Alawun, Chief Abiodun Oguntayo corroborated everything Akintoye said. He said, “We actually went to invite the Ministry of Lands officials to come and tell us how far we could work. I’m sure you also saw during your visit that we didn’t get anywhere near the high tension wires, because we know that once that happens, the whole of Ogun State and Lagos will be in darkness.”

    Baale Oguntayo said he even fought with the Bowun people when their activities were becoming dangerous, but they insisted they were within their community and we could not dictate to them.

    Attempts to speak with the people of Bowun proved a bit difficult, as none of their indigenes was on ground to respond to our enquiries.

    The team could also not locate a certain Alladey, said to be a prominent son of Bowun on the way back to the Redeemed Camp.

  • Fish out killers of Elerewe of Owo, family cries out to IGP

    Fish out killers of Elerewe of Owo, family cries out to IGP

    The gruesome killing of High Chief Iloritunde Elerewe in Owo last December sparked a lot of outrage and protests, with many calling for justice. However, the deceased family say the manner in which the police have been handling the matter leaves much to be desired and are now calling on higher authorities to intervene. Gboyega Alaka spoke with family rep, Hon. Olasupo Olakunori.

    It’s now three months since High Chief Iloritunde Elerewe, the Elerewe of Owo Kingdom was gruesomely murdered. For those who saw his corpse before it was evacuated to the morgue and from the picture that has circulated, it remained one of the goriest sights imaginable, as the assassin’s bullet pierced his left eye, snuffing life out of him and throwing his family, relatives and loved ones into sadness and despair.

    The late Elerewe had reportedly been summoned to a disputed farmland belonging to his chieftaincy family in Owo on the 15th of December, 2021, when he was shot in the eye around 11.30am. He was in company of three other persons, one of whom also sustained bullet wounds but later survived. Police said he was shot with an AK47.

    His death according to members of the late Elerewe family and Owo residents, sparked a huge protest among the youths, who demanded that the police immediately swing into action and fish out his killers. That protest lasted three whole days, of which no vehicle could enter the town.

    According to the late chief’s cousin, Hon. Olasupo Olakunori, who spoke to The Nation on behalf of the family, the shabby manner in which the police seem to be handling such a serious matter leaves much to be desired. First, this was a high chief, a kingmaker to the esteemed Olowo stool and a very prominent member of the ancient and renowned town.

    Second, the family suspects a strong conspiracy, as the late Elerewe Iloritunde had been enmeshed in several battles, some involving portions of a 200hectare Elerewe family land, which, traditionally belong to his family.

    Third, Elerewe Iloritunde  and his cousin, also of the same Elerewe family but born of another father, Oluwole Folahanmi, were enmeshed in a long-drawn battle over who should emerge the next Elerewe of Owo. Both brothers, according to Olakunori, tussled for the Elerewe title for seven whole years before it swung in favour of the late Iloritunde and the immediate past Olowo, Late Sir Folagbade Olateru-Olagbegi III, installed him a few years before he passed on. It must be said also that Folahanmi was an influential politician and chairman of Owo Local Government, which aided his struggle and prolonged the whole battle.

    “The former Gov. Olusegun Mimiko was very interested in the matter and favoured the opposition, Folahanmi. Based on that, the late Olowo Olateru Olagbegi, could not install Iloritunde, until Gov Akeredolu took over. But the battle did not end there, as a lot of issues and fight soon erupted. At a point, Folahanmi wrote a petition, accusing Elerewe Iloritunde of armed robbery and possession of arms. They said they saw him with gun. He was subsequently summoned and detained for six weeks at the Force Headquarters, Abuja. Following investigations, however, the police exonerated him and he was released along with those accused with him.

    “Following his release, the late Elerewe shook off the incident. He figured it as one of the efforts to destroy him. In truth, they could have succeeded if he had stayed a few weeks more in detention. As a kingmaker, he had a mandatory traditional rite to perform in the installation of the new Olowo, Oba Ajibade Ogunoye, and if he was not available, that would have disqualified him from the title. That he was also being investigated over a criminal matter even made it worse. Naturally, his rival would have been installed to perform that rite. So again, his rival stood to benefit.

    “Also, in the morning of the day he was murdered, an eye-witness, whom we cannot reveal his name for safety considerations, told the police that he saw Folahanmi around scene of the crime. Naturally, that makes him a prime suspect. And though he was invited for questioning by the police, he was released that same day, which made them go about boasting that nothing could happen.”

    Olakunori said this irked the family and they wrote a petition, demanding that the police revisit the matter, conduct proper investigation and fish out killers of their patriarch.

    According to Olakunori, the family suspects an individual, but they also suspect a conspiracy in the manner the late Elerewe was suddenly summoned to the land where he was killed.

    Set up, conspiracy and police complicity

    “We suspect that it was a set-up and he walked into a trap. We suspect that he was set up by somebody very high in the society and that a high profile politician was also involved. The matter was reported to the Commissioner of Police in Ondo State and one of the suspects, the former Chairman of Owo Local Government, Oluwole Folahanmi, was arrested. But he was released that same day. How do you release a suspect in the death of such a high profile chief in less than 24 hours? We, the complainants, further discovered that the police, during their investigation, abandoned the vehicle we provided for them and went about in the vehicle of the suspect. Tell me, how could they be fair under such circumstance? So we wrote a petition that we had no confidence in the process and that we suspected that they had become complicit, even co-opt by the accused person, using his political clout.

    “After releasing the major suspects, everybody became scared and went about their business quietly. Now, it is business as usual, and it seems the matter has been swept under the carpet, possibly forgotten. But we, the family, choose not to forget. We want the killers fished out and brought to justice,” Olakunori said.

    Olakunori also accused the police of going to conduct autopsy on the late Elerewe, without informing the complainants.

    “After releasing the suspect, the police went to the mortuary where the body of our brother was kept, to conduct an autopsy on him, without inviting any member of his family. What we suddenly heard was that they had gone to do the autopsy. From what we heard, they even went with the other party, the defendant, which is unheard of. None of us was there to even witness the process. How then can we not suspect the process?

    “Also, the police have not charged the case to court, even as we speak. They sent the file to the DPP for advice, and within three days, the DPP and the Attorney General of Ondo State exonerated the suspect. Now, that has never happened before in the history of Nigeria. Of course, the Attorney General and the suspect are in the same political party.”

    Appeal to Inspector General of police

    “Consequently, we wrote to the Assistant Inspector General of Police (AIG) in charge of Zone 19, which oversees Akure ad Ekiti, that we were not comfortable with what the lower strata of police had done in respect of our matter. We said we had seen all the conspiracy, and even established all the facts and misdeeds of the police commissioner of Ondo State and his team. The petition was approved and assigned to the Deputy Commissioner of Police (Zone 19), but this was two months ago. As we speak, nothing has been done. Nobody has been arrested. Literally, the matter is being frustrated. But we insist. The people who shot him are not from the moon; they are from our same society; so the police owe it as a duty to themselves, to society and to our late brother, to fish out his killers and bring him to justice.”

    Said Olakunori, “We are especially calling on the Inspector General of Police to step in and restore order in this case. We want the suspect re-invited and properly interrogated by neutral officers, not those that had given him a pat on the back in the past. If indeed he was seen near where the deceased was murdered, what was he doing there? And if indeed the police are telling us he is not guilty, they should produce whoever is guilty.”

    We are also calling on Ondo State governor, himself an Owo indigene, to pull his weight and ensure that justice is done in this matter.

    Why Elerewe title is so coveted

    Explaining why the Elerewe title is such a coveted one, Olakunori said anyone who assumes that title immediately becomes the custodian of the massive 200hectare land amongst other coveted properties.  “When my own father was the High Chief Elerewe, I remember that the tenant farmers used to bring a full trailer load of yam as isakole (land tax) to my father. However, after his death, the next Chief Elerewe didn’t follow up and that tradition was almost forgotten until Elerewe Iloritunde assumed the title. He actually set out to recover all lands and property back to the family fold. He tussled with Chief Atelegi, who was a chief in charge of all land in the area and was then superseding over the land at the time. He took the matter to Olowo Ajibade Ogunoye, who intervened, set up a committee to investigate his claims and eventually ruled that the land belonged to Elerewe Soloye, our great grandfather. Atelegi was ordered to hands off the land and he complied. He also summoned all the farmers on the land and told them that Elerewe Iloritunde was the rightful owner of the land and they should thenceforth defer to him.

    Two months after Atelegi quit the land, Ateloye Jacob now encroached on the same land. When Elerewe warned him to quit, an argument ensued. Not long after, somebody went into the farm and fell sick and died; so it was concluded that Ateloye probably put a charm on the farm. The matter was reported to the police, but the police advised them to take the matter to court. However, the Elerewe, being a high chief in the kingdom, first took the matter to the Olowo. The Olowo ordered Ateloye to remove all charms on the farm, to which he agreed. Olowo now set up a committee to investigate the matter. It must be said that during the first visit to the land, they went with full security, a full hilux loaded with policemen. But days to the second visit, the Olowo lost his elder brother, and he thus suspended all activities in the kingdom that December (2021). Suddenly, on December 14, Olowo’s secretary called to inform the late Elerewe that Olowo had given a directive that the committee and the Elerewe should revisit the farm the following day for further investigation. This surprised the Elerewe, especially because the Olowo had not lifted the ban on activities. But because of the not too smooth history between the father of this reigning Olowo and our own father, the Elerewe decided to comply within such a short notice. He didn’t want to be seen to be reawakening the old feud between their two fathers or of being disloyal to this Olowo.

    “Unfortunately, that cost him his life, as he literally walked into a trap. His wife said he was reluctant but decided to comply. While we are not directly accusing the Olowo, this whole story also cast some doubt on his person. Like I said, the first time they went to visit that land, it was with full security; so why summon this emergency meeting to the same site without any security? Besides, the Olowo had yet to lift the ban on activities in the kingdom. Mind you, the father of this Olowo and our own former Elerewe (Ojo), my late father were not in good terms, to the extent that he even deposed my father as Elerewe of Owo. It was the succeeding Olowo, Sir Olateru Olagbegi, who returned my father to the title.

    “It was on his way back from that disputed portion of the farmland that he was shot by assailants. To make matters worse, as we speak, the Olowo is yet to make a public statement regarding that cruel murder of his high chief. That, as far as we, as a family are concerned, leaves a lot to be desired.

    “But even if everybody decides to keep quiet, we will not keep quiet. Also because the killer has been on the loose, everybody is now scared. All my brothers and uncles have run away and no longer visit Owo. They figure that if such a high profile chief could be killed just like that without any repercussion, then nobody is safe. Even, I, as politician, am not safe as well and have not been to Owo for some time. As a result, we escalated the matter from state to zonal level, yet nothing has happened. You won’t believe it, I was at the office of the Assistant Commissioner of Police in charge of crime in Zone 17, when some people came and were telling him that this matter must not see the light of day. They did not know who I was, and he was just smiling as they spoke. It was after they had gone that the ACP told me, ‘Can you see life?’

  • Being fat in middle-age cuts five years off your life – Study

    Being fat in middle-age cuts five years off your life – Study

    BEING obese in middle age could shave up to five years off your life, a study suggests.

    Scientists who followed nearly 30,000 people for up to 50 years found those of a healthy weight died aged 82.3, on average.

    People in the fattest category, defined as having a body mass index (BMI) of more than 40, lived to just 77.7.

    Even those who were moderately obese — which is about a quarter of adults in the UK, and nearly half of those in the US — lost nearly two years of life.

    However, barely any difference in life expectancy was spotted between people who were overweight (a BMI of between 25 and 29).

    Researchers from Northwestern University in Chicago did not breakdown deaths by cause, but noted obese people are more likely to suffer from comorbidities.

    Being overweight causes inflammation and fatty deposits to develop in the arteries, putting strain on the heart and other vital organs.

    The new estimates are less extreme than previous studies, which found that being morbidly obese can cut life expectancy by a decade.

    The team in Chicago collected medical insurance data from 29,621 people over the age of 65 in 2015.

    Participants had originally been recruited to a long term health study in the 1960s and 1970s.

    By December 2015, around 13,000 of the participants had died.

    In order to analyse death rates by weight status, participants were then split into groups based on their BMI.

    The researchers found that the fatter someone was, the shorter their life expectancy.

    Severely obese people lived to 77.7, while those moderately obese lived to 80.8, and people who were overweight had an average life of 82.1 years.

    Obesity and its associated health issues cost the NHS £6billion a year, and the bill is expected to increase in line with the nation’s expanding waistline.

    Publishing their findings in the journal JAMA Network Open, researchers also found obese and overweight people had greater number of morbidity-years, the years they lived in ill heath.

    Severely obese people were found to live just over a decade in ill health, 10.32 years, and obese people 9.8 years.

    Overweight people had 7.22 morbidity years compared to 6.1 years for people of a healthy weight.

    Researchers also calculated average excess Medicare, a type of US Federal Government medical insurance offered to the over 65s, costs people paid per their weight classification.

    They found obese people paid an average cumulative total of $23,396 (£17,942.74) more in excess costs than a person with a healthy weight.

    Overweight people paid slightly less average excess cost of $12,390 (£9,502.08) more than people with a normal BMI.

    Lead author Dr Sadiya Khan said the findings demonstrated both the impact of obesity on the health and life of individuals but also the cumulative cost of the obesity epidemic to society.

    ‘Resources and strategies are urgently needed at the individual and population level to address the growing public health challenge of excess weight in the context of an aging population,’ she said.

    The authors did identify their a number of limitations to their study, one that being Medicare data for conditions can be misclassified and therefore could influence the findings, however given the sample size the overall risk is low.

    Additionally they say the sample size of the severely obese group was small, 125 individuals in total, meaning findings for this group should be interpreted with caution.

    They also note how the sample size used for the study comes from a predominately white population which means the findings may have limited relevance to other groups.

    It should also be noted BMI is not used to diagnose obesity, as people who are very muscular can have a high BMI without being fat.

    However, BMI is accepted as a useful indicator of weight and health for the general population.

    • This article was first published in www.dailymail.co.uk
  • IFEOMA MONYE: Women don’t need bills, we have the power

    IFEOMA MONYE: Women don’t need bills, we have the power

    Ifeoma Monye is co-founder of Ciuci Consulting, a strategist, management consultant, author of the Pretty Balancing Act, 65th President of the International Women Society (IWS) and daughter of Senator Mike Ajegbo. In this interview with Yetunde Oladeinde, she opens up on her passion, why she studied Economics and politics, inspiration from her mother, mentorship from Funke Osibodu and more.

    WHAT drives the things that you do?

    I am a strategist and management counsultant. I am a partner at Ciuci consulting, a management consulting firm. I moved back to Nigeria 20 years ago. I studied Economics and politics in the UK.I moved back to Nigeria thinking I would do the same thing, wanted to work with the United Nations, come up with policies that affect businesses. But, I came back and realized that it is slightly different here. So, I went into management consulting, worked in a management consulting firm. I also worked at Vigeo with Mrs. Funke Osibodu, where I learnt tremendously from her. And then I moved over to MINAJ where I was the head of strategy and for the Conglomerate, which was involved in Media, Real estate, printing and others. From there, I moved in 2011 to Ciuci Consulting where I am. My background has been in strategy, Management consulting and operations management.

    You studied Economics and politics and you are into strategy, how can the women in Nigeria make a difference?

    I start with the home. Women are respected in the homes, how are their husbands, brothers, sons treating the women. If they have respect for their wives, mothers and daughters, that translates in every other sphere. It is important that we start having these conversations in our families, homes. I have been in many conversations and men talk to me anyhow. Of course, if you can talk to me like that it means that you do not have respect for your wives. So, we have to have those conversations in our families and our homes, get the men on our sides, not to be threatened. Not necessarily to take over from them because they have a role to play. Women also have a part to play and until we play our part, the economy would not move forward.

    Let’s talk about the female Bills rejected by the Assembly recently. What should government do?

    Again, it comes back to us having these conversations and them seeing our importance. It is important that we keep emphasizing our importance and show it in different ways, whether it is in the conversation, rallies or protest. At the same time, it doesn’t stop us from putting women in power. We need to realise that whether they rejected the bills or not, we can still put as many women as we want into this positions. The power lies with us.

    Tell us about your leadership style?

    When I come in, I try to survey and see how things are being done first. I want to understand why people are doing the things that they are doing and the way they have gone about it. I have been here for a while and I try to understand why this President did this, why did somebody else change it. So, I like to understand the environment that I am in and try to understand the people before I come in. I am also someone who is a stickler for excellence. I don’t like excuses. When I understand issues, explain it to you, and then I am looking out to see if there is a problem, we can work it out together. Once we have all come up with an agreement, that this is the way to go, then we go. I like to be professional, I like people to bring in their best and I like excellence in the thought process.

    What does it feel like being the 65th President of IWS?

    It is an honour. I feel great gratitude. Something that I don’t take for granted and I don’t take lightly. I am stepping into the shoes of powerful women who came before me. So, I see it as an honour.

    How did you get into the organisation?

    I joined IWS 20 years ago. My mother, Mrs. Julie Ajegbo was a member then. I just moved back to Nigeria and I used to see her go for meetings and I wanted to know more. And when I found out that it was about helping the less privileged, wanted to know more and I attended meetings. From there, I got involved.

    Tell us about your mum, what type of woman was she?

    My mum is a lawyer by training. I grew up with my mum working with women and she is a kind hearted person. She is someone that gives without thinking and growing up I used to actually get upset. But now, I realise it. She is quiet, unassuming and she just likes to help people. Of course, there are some women that are powerful but they do not necessarily have to speak and that is how I would describe my mum. She is a rock for the family and also an inspiration and role model for me. She just likes to help people, she came on board on the exco and she was first the Legal adviser and also the treasurer.

    What are some of the things that you share in common with your mum?

    I realise that I also have a soft spot for helping people. I don’t like seeing people upset. I am also much organised, she is and I got that from her. She still has papers from maybe 30 years ago. Anything that is being planned, she takes her time and does it well. I also got that skill from her as well. She is a planner and organizer.

    How has being in IWS impacted on your life personally? What are some of the lesson learnt?

    I met with women from all walks of life; I have gotten a family, aunties, sisters and more. It’s a family for me, I have learnt from them, the different things that they have done, why they did it, how they did it.

    Tell us some of the programs that you have for your tenure?

    We have 6 projects; we have a day Nursery which was started in 1957 in Yaba for the market women to ensure that their children have the right foundation. We still have that and it is still going on in Yaba. We have the skills acquisition center in Lekki where we teach ladies catering and events planning, they do sewing, fashion and designing.

    We have adult education; IT and we also have a home for abandoned children in Ijebu Ode and our scholarship program. We also0 have our widows Trust Fund and those are the six programs. For my tenure, what I would be focusing on are three main things which are STEM, CHESS and Mentorship.

    The game chess is very important and people don’t realize the skill set that you have. So, chess is almost a strategy, and you are tensed up ahead of your opponent. You are thinking of what they are going to do and their next steps. So, these are lifelong skills that they are going to use in different areas of their life. So that the cognitive skills that we are teaching this children and they are able to adapt in other areas of their lives.

    Like I mentioned earlier , mentorship, not just to give them the obligation but to understand the issues they have , how are they thinking , how do you show them that women also go through certain issues and this is the way they would be able to overcome it. So, these are my three main flagship programs for the year.

    We can’t do it alone, we are partnering with organizations like Chess to slums. They are the ones helping us with programs; they are already in Oshodi, Makoko and other places. Spreading to other states has to do with the resources available. We have been to IDP camps in the North but it is important to have people on ground to drive the programs.

    There is a study that the girl child wired differently?

    I agree that it is a societal thing. But when you look at it, you would see that a girl is naturally as curious as the boy. Again, it is how the society has shaped the mind of this girl. I have two daughters and I am bringing them up, the way my father brought me up, to be anything they want to be. There are no limits. Growing up, I never thought I am a boy or I am a girl. I was given all the opportunities; I was able to expand my mind and to see things beyond where they were. I am hoping that a girl can be what she wants to be. It is not for society or even her family to decide for her. What are her natural talents, how do we ensure that she is able to try different things to see what she is good at. That is what we are trying to do through mentorship.

    Tell us about your father and how he has inspired you?

    My father is Senator Mike Ajegbo. I am the first child and I never for one day felt that I should have been a boy. We have conversations and when there is decision to be made, he would ask for my opinion. So, I grew up not knowing that a girl should be treated in a certain way. I got the best education, he sent me to different places and I do have a brother, he I the last. When he came nothing changed, and everything still went through me. That is different from a lot of Nigerian homes and I appreciate that and till today, he still lets me be who I want to be.

    Are you interested in politics someday?

    No, I don’t think it’s for me. My husband has gone into politics. But, I think we all have a part to play. It is also important that we hold our political office holders accountable, that they do what they say they would do.

    Let’s talk about the theme for this year’s international Women’s Day.  What does it mean to you?

    Breaking the Bias, means what is it that we are doing, that we do not consider a woman to be part of. Where are women being excluded from and how do we ensure that women come into that conversation.

    What we are doing at IWS is showing that we have more Girls equipped with STEM. We are therefore spending money and time, giving girls scholarships to ensure that they have the skills to be able to go into science and technology.  We need more Girls and women in there.

  • I believe I can be the most influential African woman – OLUWATOYIN ARALEPO

    I believe I can be the most influential African woman – OLUWATOYIN ARALEPO

    Oluwatoyin Aralepo is a first-class accounting graduate. A Fellow of the Institute of Chartered Accountant of Nigeria (ICAN), Fellow of the Institute of Information Management of Africa and an alumna of the London School of Business and Finance (LSBF), with over 15 years of experience across Banking, Telecoms and Fintech. In this interview with Yetunde Oladeinde, Aralepo who is currently Director, Corporate Excellence and Programme Management at IHS Nigeria talks about building sustainable structure and creating a strategy hub to support SMEs.

    How has your background and education influenced your journey?

    I always knew I wanted to be an Accountant but being in the arts or commercial class was perceived as a sign of weak academic performance. I’m proudly generation X. I remember that little girl in primary school, so shy, but now bold and confident no matter the situation. Let me share a bit of my story, in my secondary school days, the brilliant ones are usually in the science classes but, I broke that perception. I believe that was the first unconscious bias I had to deal with. I was resolute, determined, and assertive. I may not have understood these words then, but I knew my mind was made up to follow my heart. Fast forward to today, I am a successful professional and strategic finance expert. I feel fulfilled, and I have added so much value to society.

    I have spent my whole professional life in finance, from banking to telecoms and fintech. Most of these have been in telecoms. My training and experience as an Accountant are straightforward. I got a BSc degree and afterwards got my professional qualification and several local and international certifications. I have been in the finance industry for over 20 years. Without question, my education and experience have been invaluable in shaping my understanding of business performance and my skills in partnering with various business leaders to achieve their strategic objectives.

    However, my personal life experiences also contributed to the person I have become, and, in hindsight, I have come to appreciate how powerfully those experiences have affected my views, values, and relationships with people.

    What has been your greatest motivation throughout your journey?

    My greatest motivation has been self-mastery and growth; my quest to be more, to get better at what I do. From an extrinsic perspective, I get motivation from feedback that I am making an impact. I’ am also motivated by executive women leaders in various industries who have shattered glass ceilings. My mantra has always been a goldfish does not have a hiding place. I believe I can be the most influential African woman. I firmly believe that I can be my dream person with focus, hard work, and intelligent work. I never settle for less.  I succeed or learn from every experience. For me, ‘No means Next Opportunity.’

    This year’s International Women’s Day theme is #Break the Bias

    How far do you think we have come as a nation and what steps do you believe need to be taken to achieve more?

    A nation as populous as Nigeria cannot afford the levity of gender inequality, mainly if healthy double-digit growth is to be achieved. Nigeria has the potential to become Africa’s most prosperous nation if hindrances that limit almost half of its population are addressed, as well as the risks they are exposed to. Hence, the problem of gender inequality and safety for women must be addressed. Though improvements have been made, it is still a far cry from expectation.

    Considering the work sphere of the country, do you think Nigerian women are given enough opportunities to grow?

    This is still an issue in Nigeria and is subject to debate. According to the latest Gender Diversity report conducted by WIMBIZ, laudable steps have been made towards gender balance across companies in corporate Nigeria. However, there is still room for improvement as notable listed companies are yet to achieve gender parity at the senior management level. The various regulatory bodies have taken laudable steps, especially the Nigerian Stock Exchange, which established vital legislation on a gender quota for the management positions of listed companies in Nigeria. There should also be more transparency in disclosing the gender composition of key management positions. Beyond the steps by regulatory bodies, government authorities, international organisations, and corporate bodies in Nigeria need to boost gender equality in corporate Nigeria and encourage women to leverage the power of mentorship and professional membership association for career advancement at an individual level. Women have also begun to take bolder and bigger steps towards advocacy for gender equality.

    As a leader, how have you supported the teams you work with?

    Leadership is about influencing and enabling the generations coming after you. I have supported my team by allowing them to express themselves. When we go for meetings, I encourage them to make a presentation, that way they learn how to interact with the senior management team. I also celebrate their successes. I used to have a thank you card addressed to them. I build relationships even beyond work to show empathy and yet be assertive. I set standards and lead by example. I help them to develop their skills through coaching and mentorship. I do not hesitate to give honest feedback. I encourage a culture of performance and reward excellent performance.

    How do you relax and take your mind off work?

    I listen to music and dance. Sometimes I take a trip through gallery lane and just smile and reminiscence over the sweet memories I have gone through.

  • 2023 elections: Bishop warns politicians against thuggery

    2023 elections: Bishop warns politicians against thuggery

    The Bishop of Methodist Church Nigeria, Lagos North Diocese, Rt.  Rev.  Gboyega  Ohu, has called on politicians to shun thuggery.

    Speaking at a press conference, ahead of the diocese’s 10th  anniversary,  Ohu , also urged Nigerians of voting age to register and obtain their Permanent Voters’ Card (PVC), so as to participate actively in enthroning credible leaders in the forthcoming polls.

    “Expectedly,  the political drums are already sounding, gearing all Nigerians towards 2023. It is however no gainsaying that the next general elections are a litmus test which this country must not fail,” he stressed.

    Pressed further, he said, “everybody within the voting age must get prepared by obtaining the Permanent Voter’s Card to exercise the needed franchise. Campaign must be civil  and thuggery must be shunned.

    “All hands must be on deck. Gone are the days when party politics and governance are left in the hands of the jobless and illiterates. If anyone is qualified and ready to serve selflessly, let such come out and do so according to the rules of the game. The electorate should not at any point and for any reason be lured into selling their votes as this accounts to mortgaging the future of this country, especially the unborn children. As far as we are concerned from the church,  may the best candidate win the race,” he maintained.

    The Bishop commended Lagos governor, Mr. Babajide Olusola Samwoolu , and the government for their target setting projects in turning the state metropolis and other cities into world-class municipalities.

    He said further: One can easily project what the entire state is likely to become in no distant time.  Obviously,  Lagos is setting the pace which will certainly be a masterpiece for other cities in Nigeria and indeedother African countries to copy.

    “But, I must sound a note of warning,  that the ongoing development must not be politicized.  All timelines must be met and I enjoin the cooperation of the entire citizenry to pay their taxes and not to get involved in anything that is inimical to the facilities being put in place for the progress of the state and the well being of the people,” he advised.

    The man of God urged the Central Bank of Nigeria as the financial and economic regulator should be made to watch the inflation digits as well as the commercial bank borrowing digits and make it business-friendly to attract the development and growth of SMEs (Small and Medium-sized Enterprises)  will a view of enhancing industrial,  social and infrastructural advancement which will encourage young and upcoming entrepreneurs to have sustaining faith in the country,’ the cleric said.

     

  • Politics: How far can churhes go?

    Politics: How far can churhes go?

    As Nigeria prepares for the next round of its general elections in 2023, the question about the role of the church in politics came to the fore two weeks ago when it became a public knowledge that the Redeemed Christian Church of God (RCCG), has set up a Directorate of Politics and Governance (DPG).

    The creation of this department has stirred a lot of heated and emotional debates as many had assumed that the church was setting up an extensive network for the actualization of the presidential ambition of the current Vice-President, Professor Yemi Osinbajo.

    Though, in a swift response and defense of the RCCG, The Director, National Directorate of Politics and Governance of the Pentecostal Fellowship of Nigeria, Pastor Femi Emmanuel, threw its weight behind the creation of the DPG, saying the move by RCCG was an answered prayer and not support for any political candidate.

    Emmanuel stated it in a statement, said that “this appointment of the DPG officials of the  RCCG was not in support of any political candidate at all. “We asked for it. I trust other fathers and leaders of the faith would soon follow suit.

    “Let no one read any negative or ulterior motives to the memo from RCCG. This is at our request and it is an answered prayer for us in DPG. This is what we have been asking our GOs to do since.  Many more will do so as soon as we are in consultation with them.

    “PFN/DPG is still at the level of building a grassroots base. We are still far from presenting candidates. Anyone talking of presenting candidates at this point does not know politics. Politics is at the grassroots. You can’t present candidates when you are not at the grassroots. You are at the back of the fence politically speaking.

    “Where would you get candidates (Ward Officers) to vote for you at the primaries and party conventions? Is it angels that will vote for you? he asked.

    RCCG’s clarification

    Explaining the idea behind the setting up of the Directorate of Politics and Governance of the church, the Assistant General Overseer, Admin and Personnel RCCG, Pastor Johnson Odesola, said that contrary to what is being insinuated, the directorate is not targeted at promoting the political aspiration of any political aspirant, but to coordinate and support members who want to be involved in politics, stressing that the Church remains non-partisan.

    Odesola said this in a statement made available to The Nation in response to the insinuation that the recent memo around the Directorate of Politics and Governance in RCCG is targeted at a political aspirant.

    He said that internal instruments to the Directorate of Politics and Governance in the RCCG help to coordinate the engagement of members who are willing to be involved in politics as well as mobilise support for them.

    Odesola noted that nowhere in the statement it was mentioned or insinuated that a particular political aspirant is being referred to. As would be expected, the Church has members that belong to several political parties, but would not itself get into partisan issues.

    “As a big and dynamic church, RCCG considers herself one of the nation’s stakeholders and the work of the directorate is in direct response to the advisory of Independent National Electoral Commission (INEC) to support our members on effective and efficient voter education and the discharge of their related civil rights and obligations.”

    DPG, not a RCCG’s creation- Osa Oni

    Reacting to the creation of the directorate by the RCCG, the Southwest Chairman of the Pentecostal Fellowship of Nigeria (PFN), Archbishop Osa Oni said that it is purely a PFN idea that will also involve CAN.

    According to him, it was formerly called the Social Security Unit which has metamorphosed into the Directorate of Politics and Governance, saying the task before the PFN is to change the mindset of Christians that politics is not a dirty game.

    He said “our people are not informed and people think it (politics) is a dirty game. Governance is about the reality of life and we feel that the only way to mobilise our people is to get a department that would be a rallying point for this intervention. It is an enlightened department and not a political group to make everybody compile and get an education. Many of our people don’t vote. We want to inform them of the implication of our people not voting or not getting involved in any political party. Politics is played from the state.

    “It is a formative thing. It is not about Daddy GO. At 80 years old, he knows what Nigerians need and he was not even part of the formation of the DPG. The RCCG only keys into the Directorate. Politics is not a dirty game. Many ungodly people in the Houses of Assembly make ungodly laws that affect our lives.”

    He stated that the Christian boy is doing it for life and not for 2023. “It is not about Osinbajo. Parties have not nominated their candidates. It can’t be for a Professor. We are not insensitive and even if he’s nominated, we need to still pray and know the mind of God.

    “I was fighting for my land for years before Tinubu came and when he came, my land was released. We cannot be partial; Tinubu’s wife is a pastor in the Redeem. Anybody that emerges, we will talk and see who we will queue behind but we don’t want to be taken for granted anymore.”

    He said he had spoken with all the South West Chairmen of the PFN (Ogun, Lagos, Ekiti, Oyo and Ondo). “We are pushing it hard across Nigeria. We are not doing it for one individual.”

    How DPG works-Ajose

    Speaking with The Nation, the Lagos State Chairman and Zonal Deputy Director (South West) of the Directorate of Politics and Governance (DPG) of the Pentecostal Fellowship of Nigeria, Theophilus Ajose, said that the DPG is just for political education and positioning the body of Christians concerning political matters.

    ” We need to further educate our people. We believe that up to the local government, our churches are everywhere and they take part in elections and they need to be further enlightened. What we are doing is to have the department across the wards so that we can take care of our people so the numerical strength of the church will help us to also help the nation in imposing righteous people in the political space.

    “It is the responsibility of the church to impose righteous people so the people can rejoice.

    “We have ward coordinators, local government coordinators, and we have instructed the church to give us a Church Officer of Politics that will be part of our ward structure. That is where we will be able to discuss in any ward or locality and look at the political destiny of the church.”

    Ajose pointed out that the Church Officer of Politics from each church will come together with the ward coordinators and form a working committee and they are free to join any political party of their choice. The most important thing is to direct them appropriately on where to vote and how to vote for righteousness and good governance.

    Some of the ward chairmen might want to hijack the process for their political gain; Ajose said that everything is about training and education. “We will train them and educate them. We may have one or two influences from outside. The issue is that training and education will help to minims such

    “The Church Officer of Politics is like a liaison officer and is because we don’t want to politicize the church parse, that is why a unit is created and the church officer in that church will help that unit (PDG). It will be an interface between the church and politics so that he can brief the church on a continuous basis on what the leaders are doing politically,” he said.

    He asserted that the politicians are jittery about this movement because the Christian body has 65 million members in this country, including Lagos, with between 7 to 8 million, which is enough to bring a candidate into power. “Less than a million votes brought Sanwo-Olu to power. If we are united, we PFN can do a lot, our vote will count, and our numbers and votes will be counted.”

    Clarifying whether the DPG will sponsor a candidate, Ajose said when the time comes, PFNe will have to make a choice, but right now no party has a candidate. “When the time comes, we can direct our people on where to vote, adding that it is not enough for the party to give us a candidate, we will decide which candidate we are going to vote for.”

    The pros and cons of this renewed intervention

    Nigeria is not at its best of time and every concern Nigeria irrespective of their tribe or religious leaning will one way or the other will want to get involved in the process of electing its leaders come 2023. The PGD has, according to inside sources within PFN, has over a decade continued to mobilise its congregants on the need to be involved in politics. The church is concerned about those elected in positions of authority and is ready to get involved especially starting at the grassroots level.

    The challenge with this DPG is that PFN must not be seen to be supporting a particular candidate. There are cynics who believe that the timing of this Directorate smells an agenda to provide support for a particular Presidential candidate. A veteran journalist, Dele Momodu condemned the setting up of a ‘political department’ by the Redeemed Christian Church of God (RCCG), saying the church’s involvement in politics is an “invitation to Armageddon. The challenge, for now, is that the PDG must sustain its political education and mobilization beyond 2023. To dissuade some of the cynics and Christians too who are vying for elective positions at all levels, proper coordinator of perspective is key. Why it may not be out of place for the church to support their own, it is important to note that there are other Christians vying for elective positions and require the support of the church in all respects so that they can achieve their ambition. The DPG should have started its political education and mobilization long before now so that Christians’ interest in elective positions at all levels would have been effectively mobilized and supported.

    Also, the church in supporting its own should do proper check on the candidates, their antecedents, and pedigrees. It is key so that they don’t get into positions of authority and mess up thereby giving the church a bad name.

    Speaking with the  Coordinator, PFN, DPG, Ikorodu Central Local Government, Pastor Tosin Onayiga said “If we put people and we don’t know their standing with God, we will unnecessarily expose them. They may not be able to withstand the pressure that comes with politics. It would take a well-grounded Christian to say no, I will not compromise my faith in the face of temptation. It is clear that we must fervently pray that it should not backfire. There are certain believers that are not well prepared for governance, they will mess up the place. But then there are many believers that God has given the grace of leadership. We should support these people not on the basis that they are Christians but that they have the capacity to lead.” That God will sustain as many Christians who are interested in governance. The elders say that anyone who has not fought any war will say he is a man. When our people get into power we will continue to pray for the church.” he said

    PFN must be careful, says Lagos CAN

    Speaking with our correspondent, the Lagos State Chairman of the Christian Association of Nigeria, Bishop Stephen Adegbite, was of the view that when you are in a situation like this; you need to be very careful. “Governance is proactive and all-inclusive. They are an independent body in CAN and are within their right to set up a department but as a church, we have to be apolitical but that does not mean that we will not have a say in politics. We cannot join any party because we are fathers to all but any member of the church who is interested in politics, we will encourage them and the church will support such. We must pray for all.”

    Adegbite stressed that PFN must be careful because the way it is going, people can read meaning to actions and inaction.

    On the insinuation that PFN is setting up the machinery for one politician, he said the Christian body must be careful because they may think it would go right and it could go left, “we should be neutral and pray for all. We should encourage Christians to go into politics and use our native intelligence in administering the process at this time. Don’t heat up the politics, it is already heated up.

    Church involvement in politics is not about Christians versus Muslims- Ladi Thompson

    The Founder of Macedonia Initiative and General Overseer of Living Waters Unlimited, Rev Ladi Thompson has punctured the notion that the involvement of the church in politics is a contest between Christians and Muslims.

    Thompson made the clarification at a zoom forum organised by the Network of African Christian Journalists on Thursday, March 17.

    He said Christians should be educated that their involvement in politics is not so that they may fight Muslims or that only Christians will be in power. “Our involvement should be about enthroning godly values and principles that will enthrone righteousness in the land.”

    He said it was time for the church to speak to the entire political class that it is not going to be business as usual. “We must be able to tell them that enough of the manipulation and lack of empathy. The church should for instance defend and fight for the rights of the almajiris.

    “We must be able to make a case for them; that the way these children are loitering about is not acceptable. God cares about them too. We must bear in mind that God so much loved the world, not the church. He died for the whole world. Our involvement should be about the common good.”

    The forum which attracted participants from across Nigeria and some other African countries spanned about two hours. Thompson said it is time church leaders realise that being involved in politics is part of the work of the ministry that God called us to do.

    “The church is a place for us to be trained to carry out the task of affecting the larger society.”

     

  • Innovative pastoral leadership seminar holds

    Innovative pastoral leadership seminar holds

    Fishermen Maximum Output Trainers Ltd, a foremost Management Consulting Firm, has underscored the need for Ministers of the Gospel to improve their leadership competencies.

    The founder, Rev Kehinde Babarinde, a management expert and former President Lagos Central Baptist Conference said a seminar on strategic & innovative pastoral leadership holds from Monday, March 21- Tuesday, March 22, 2022 at its training Centre at Bungalow way, Oke Afa Isolo, Lagos.

    READ ALSO: ‘Women should take up leadership roles’

    Some of the resource persons are Dr. Julius Adeniji,a renowned counselor and management consultant and former President, Lagos West Baptist Conference; Mr Victor Olaiya and Mr. Joseph Okusare.

    Babarinde said it is imperative for pastors to embrace leadership skills that will enhance their ministerial capabilities.

    According to him, Maximum Output Trainers is poised to equip and expose Pastors to contemporary trends in Pastoral Leadership.

  • Triumphant Baptist Church holds congress

    Triumphant Baptist Church holds congress

    The annual Triumphant Congress, which coincides with the 26th anniversary of Triumphant Baptist Church, Holy Ghost Compound, Akowonjo Lagos commences on Sunday, March 20 and ends with thanksgiving On Sunday, March 27, 2022.

    A major highlight of the congress is a four-day revival service which starts on Sunday, March 20.

    The theme is “ Supernatural interventions for greater advancement “

    READ ALSO: Baptist church’s 14-day prayer & fasting

    The guest minister is Rev Dr Timothy Oyekunle.

    The Church Pastor, Rev Dr Sunday Oladejo saif the theme aligns with the yearnings of the people to experience advancement in all facets of life