Category: Sunday magazine

  • Adeboye to pray for singles, waiting mothers, families

    Adeboye to pray for singles, waiting mothers, families

    The General Overseer of The Redeemed Christian Church of God (RCCG), Pastor Enoch  Adeboye, will be leading a global prayer session dedicated to singles, mature singles, waiting mothers, expectant mothers and their families during the church’s November 2025 Thanksgiving Service.

    The service, which holds on Sunday, November 2, 2025, at 8:00 a.m., will take place at The Throne of Grace, RCCG National Headquarters, Ebute-Metta, Lagos. It is expected to draw millions of participants both physically and virtually from across the world.

    According to a statement by Pastor Oladele Balogun, Special Assistant to the General Overseer (Administration), the special prayer session is a divinely inspired move aimed at bringing hope, restoration, and breakthroughs to individuals and families trusting God for marital settlement, conception, and new beginnings.

    He noted that recent population surveys indicate that in Nigeria alone, singles and mature singles between the ages of 20 and 45 represent over 40% of the adult population, highlighting a vibrant but growing segment seeking divine intervention for marital settlement.

    “Globally, millions of waiting and expectant mothers—many within the RCCG’s vast network spanning over 190 nations—continue to trust God for the fruit of the womb, making this service a deeply spiritual and emotional moment for families united in faith and expectation,” he said.

    He noted that those residing within Lagos and its environs are encouraged to attend the service physically. 

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    To facilitate easy movement, RCCG-branded buses will be stationed at major bus stops from 6:30 a.m., while modest gifts will be presented to visitors as tokens of love.

    He added that for participants unable to attend physically, the service will be streamed live across all RCCG social media platforms, allowing believers worldwide to connect virtually and partake in the same divine atmosphere. Official streaming links will be published across the church’s verified media channels before the event.

    He stated further that this special Thanksgiving Service promises to be a morning of divine encounters, restoration, and testimonies. Pastor Adeboye will minister under a special unction, praying for breakthrough in marriage, fruitfulness, and other long-awaited answers to prayer.

  • Prioritise impact over building mega churches, Pastor Tobi urges Nigerian clerics

    Prioritise impact over building mega churches, Pastor Tobi urges Nigerian clerics

    London-based Pastor and founder of the now-defunct SPAC Nation, Tobi Adegboyega, has criticised Nigerian pastors who prioritise building mega church structures over positively impacting members.

    In a viral video, Adegboyega expressed concern over this approach, stating that it feeds the pastor’s ego and creates a system where younger pastors strive to build their own mega churches without focusing on real community impact.

    The cleric said: ’Mega church or church versus impact. A lot of young people coming up in their own world, business, streamers are asking ‘’I do not go to church in Nigeria. Should I feel guilty?’ I say don’t feel guilty. You do not have to.

    “The idea of mega churches in the world and in Nigeria is actually concerning. It was the system we grew up in. That means, a person builds a large auditorium, puts a crowd in it, it fits the ego of the pastor..he feels God must be with him that is why many people are there and so the younger pastor is trying to sow to become a mega pastor as well”.

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    He emphasised the importance of “actual and real communities positively infiltrating different industries and bringing souls to God for real,” rather than just recycling Christians.

    “They forget impact, Impact is actual and real communities positively infiltrating different industries and bringing souls to God for real. Like real evangelical work and not the recycling of Christians”, he added.

    Adegboyega also highlighted that countries like India and Brazil have mega churches due to poverty and lack of government support, but this doesn’t necessarily apply to Nigeria.

    He said: “Countries like India and Brazil have built mega churches because there is so much poverty. The government is not functional in those countries. People need hope”.

    He advised young pastors that building a mega church isn’t necessary to be successful in their faith, instead, they should focus on making a tangible impact in their communities.

    He added: “If you are to choose impact over mega church, I am telling the young pastor who is bending their back to become like their father in faith that you do not need mega church.”

  • Oke, Oyedepo, Selman reflect on PFN’s 40-year legacy 

    Oke, Oyedepo, Selman reflect on PFN’s 40-year legacy 

    It was a moment of reflection, gratitude and renewed commitment when hundreds of ministers and members of the Pentecostal Fellowship of Nigeria (PFN) gathered at the Old Auditorium, Redemption City, to commemorate the fellowship’s 40th Anniversary.

    The event with the theme: “PFN: Yesterday, today and tomorrow,” attracted leading voices from across denominations and generations to celebrate four decades of unity, revival, and national impact through the Pentecostal movement.

    The National President of PFN, Bishop Francis Wale Oke, led a vibrant session of praise and thanksgiving before delivering a keynote address recounting the fellowship’s humble beginnings and global growth.

    “We are here to celebrate the goodness of the Lord over the past 40 years,” Oke declared.

    “PFN started like a mustard seed in Lagos. Today it is in every local government area, every state, and several nations of the world. To God be the glory!”

    The celebration took a solemn turn as Bishop Oke announced the passing of Rev. Dr. Uma Ukpai, one of PFN’s founding fathers and a renowned global evangelist.

    “Men and brethren, Evangelist Dr. Uma Ukpai has gone home,” he said emotionally.

    “A titan and an iconic man of God whose 1985 crusade at the National Stadium, Lagos — Lagos for Christ — was the spark that birthed PFN. His legacy will live forever.”

    The congregation observed a minute of silence for the late evangelist, who passed away on October 6, 2025, at age 80. A documentary celebrating his ministry and worldwide influence followed, along with prayers for his family and ministry.

    A commemorative video chronicled PFN’s journey since 1985, tracing its evolution from a small coalition of Pentecostal pastors into a powerful voice for faith and national transformation.

    The documentary paid tributes to PFN’s pioneering leaders, including Rev. Dr. James Boyejo (First National President, Foursquare Gospel Church), the General Surpritendnet of the Deeper Life Bible Church, Pastor William Kumuyi,Pastor Enoch Adeboye (RCCG), Archbishop Benson Idahosa (CGMI), Dr. Mike Okonkwo (TREM), and Bishop Ayo Oritsejafor (Word of Life Bible Church) and former PFN Chairman, South Africa, Archbishop Dr. Frank Ogagba.

    It also spotlighted the emerging generation of Pentecostal leaders — Pastors Poju Oyemade, Paul Adefarasin, Godman Akinlabi, Apostle Arome Osayi, and Pastor Jerry Eze — whom Bishop Oke described as “torchbearers of the digital revival age.”

    Special awards were presented to 12 founding fathers — some posthumously — in recognition of their pioneering contributions. The presentation was led by Rev. Dr. Sam Aboyeji, General Overseer of the Foursquare Gospel Church in Nigeria.

    “These fathers gave their time, ministries, and resources to ensure the PFN was born, survived, and continues to thrive,” Bishop Oke said. “We stand on their shoulders.”

     “The PFN today is strong, vibrant, and relevant. But the PFN of tomorrow will be even greater — a fellowship of revivalists carrying the fire of Pentecost to every corner of the world.” Bishop Oke said.

    One of the igh points came as Bishop David Oyedepo, Founder and Presiding Bishop of Living Faith Church Worldwide (Winners Chapel), delivered a message of revival, transformation, and hope.

    Speaking on the theme “PFN: Yesterday, Today, and Tomorrow,” Bishop Oyedepo declared that Nigeria’s Pentecostal movement has flourished across nations and must now lead through divine wisdom.

    “God has been here, and I knew it not. The impact of the church in Nigeria cannot be ignored. We are the salt of the earth and the light of the world — our revival must translate into social and economic transformation,” he said.

    He cited South Korea’s Christian revival as an example of how faith can reshape a nation, noting that Nigeria’s revival wave, which began in the 1970s, has similarly transformed millions of lives.

    “The church we met was a beggarly church that celebrated poverty,” he reflected.

    “Today, we see entrepreneurs, innovators, and educators raised by God through the church. Wherever education goes, civilization follows and that wave is shifting here.”

    Oyedepo emphasized that the next move of God will be marked by wisdom and dominion, not just power.

    “We have celebrated power; now it’s time to celebrate wisdom,” he declared.

     “Divine wisdom is our next frontier. The church must reign in knowledge, governance, and innovation.”

    He posited further with a prophetic declaration “We have seen grace, but greater grace lies ahead. Nigeria will not remain as it is. A new, prosperous, and godly nation is emerging in Jesus’ name.”

    In his sermon, Apostle Joshua Selman, founder of Koinonia Global, delivered a sobering message titled “A Letter to the Church in Nigeria.”

    Drawing inspiration from Revelation 3:22, Selman described the anniversary as a prophetic moment for the Nigerian church to reflect, reform, and realign with God’s purpose.

    “At every major prophetic milestone, God brings commendations, rebukes, and new chapters,” he said.

    Commending the Nigerian church for exporting revival globally, he noted that “Nigeria has been a hub for missions and spiritual influence across the world,” but warned that moral decay and doctrinal imbalance threaten the church’s witness.

    He identified seven critical issues confronting the Nigerian church: immorality, materialism, witchcraft-like manipulation, pride, gossip, unhealthy rivalry and doctrinal imbalance.

    “We cannot love Jesus so much that we begin to kill one another as proof of that love,” he said, cautioning against division and competition among ministers.

    Selman also called attention to the mental health of ministers, urging the church to provide emotional and psychological support for pastors.

    “Not every problem is solved by prayer and fasting; sometimes professional help is needed,” he said.

    To strengthen the church, he recommended: establishing a restoration framework for fallen ministers. Correcting false doctrines through dialogue and mentorship. Creating a doctrinal guide to preserve Christian orthodoxy and setting up a ministerial training institute for balanced biblical education.

    “Most of the confusion we see on the altar is not demonic attack — it is a lack of training,” he posited. “When people are properly taught, they will reflect Christ.”

    His message drew thunderous applause as attendees stood in agreement, marking a moment of repentance and renewal for the Nigerian Pentecostal movement.

  • Review of The Victory of the Firstborn by Segun Oladele

    Review of The Victory of the Firstborn by Segun Oladele

    When you ask a firstborn to review a book about firstborns, the chances are high that he will either enthusiastically support the book—if it aligns with his personal experience—or become defensive if it contradicts his views. In the spirit of transparency, I am a firstborn.

    However, I have taken care to make this review as objective as possible, especially because of the depth of research, honesty, and balanced perspective reflected in this insightful publication. The Victory of the Firstborn, a 96-page book by Segun Oladele, a passionate digital enthusiast based in Canada, draws from biblical foundations, cultural contexts, and personal experiences in a way that is engaging and relatable.

    The book contains five chapters:

    Chapter 1: The Firstborn in God’s Plan — The author explains that from the beginning, God’s design for the firstborn involved leadership, responsibility, and blessing.

    Chapter 2: The Firstborn in the Old Testament

    Chapter 3: The Firstborn in the Exodus

    Chapter 4: Jesus Christ: The Ultimate Firstborn — Here, the author highlights how the coming of Jesus Christ redeems all who believe, making them co-heirs with Him.

    Chapter 5: Living in the Victory of the Firstborn

    Across these chapters, Oladele analyses the role and symbolism of the firstborn as leaders within families, tribes, and nations. He supports his arguments with relevant scripture, personal testimony as a firstborn, and thoughtful reflection. He also includes spiritual lessons and prayer points that help readers not only understand but meditate deeply on the subject.

    For instance, while examining the life of Cain, Oladele notes that although his story is captured in just one chapter of the Bible, his failure teaches an important lesson: leadership in God’s kingdom is not about position, but about character and obedience. Cain’s life could have turned out differently if he had embraced the responsibilities God gave him. The author also highlights other firstborns who either misunderstood or mishandled their calling—some through complacency, rebellion, or challenging circumstances.

    Interestingly, although books typically have one foreword, this publication includes several foreword-like contributions by respected pastors. Their reflections help frame the book’s message and underscore its significance.

    Here are two excerpts that stood out to me:

    “Within these pages, you will discover a profound exploration of what it means to be firstborn—not merely by natural birth, but by spiritual appointment. Segun carefully traces the biblical narrative of the firstborn, from Adam to Christ, unfolding both the failures and triumphs along the way, and pointing us ultimately to the redemption secured in Jesus.”

    “This book reveals that being ‘first’ isn’t just about birth order or position but about calling. It is about destiny. It is about being chosen to lead, to carry, to preserve, and to break through for others as much as for yourself.”

    Having read the book, I wholeheartedly agree with these assessments. The Victory of the Firstborn offers a profound exploration of the divine purpose, spiritual significance, and cultural responsibility of the firstborn. But more importantly, it speaks not just to natural firstborns, but to all believers who, in Christ, share in the inheritance of the Ultimate Firstborn.

    I commend the author for the time, effort, and spiritual sensitivity invested in producing this work. I encourage everyone to get their own copy—and to purchase additional copies for others—so that more people may be blessed by the wisdom it contains.

    Finally, to those who have books in their hearts that they have not yet written: let this publication be your encouragement. By God’s grace, you too can share your message with the world.

  • Beere Software launches Anfani in Lagos to boost ‘innovation for inclusion’

    Beere Software launches Anfani in Lagos to boost ‘innovation for inclusion’

    As technology continues to advance at a rapid pace, Africa is witnessing a surge in innovative solutions aimed at empowering its youth and driving sustainable development.

    At the launch of Anfani, a ground-breaking digital platform, David Onilude, co-founder of Beere Software Limited, emphasised the importance of accessibility and inclusivity in opportunity discovery.

    “Anfani’s core values of fairness, accessibility, and inclusivity are reflected in its user-friendly interface and cutting-edge technology, making it easy for young people to access opportunities that were previously out of reach”, he posited.

    According to him, Anfani is designed to bridge Africa’s opportunity gap, providing a one-stop-shop for youth to discover, track, and apply for relevant growth opportunities, including scholarships, internships, and skills development programmes.

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    On his part, Kazeem Quadri, co-founder and Chief Technical Officer, stated, “At Beere, we believe technology should simplify access and create opportunities for all.” He further stated, “The continent’s young population is increasingly leveraging digital tools to bridge gaps and create opportunities.”

    In a remark, early users praised the platform, with Ayoola Deborah saying, “I discovered scholarship opportunities I didn’t know existed – and Anfani reminded me before the deadline.”

    The launch event drew prominent representatives, including Oladimeji Ibrahim from UNICEF, who welcomed Anfani as “a testament to technology’s power to empower young people.”

    Victory Ashaka, Advisor to the European Union, praised Beere Software’s work, highlighting its role in shaping Africa’s tech ecosystem.

    Representatives from Lantern Books and the Lagos State Ministry of Youth also attended, recognising Anfani’s potential to drive inclusive progress and transform lives.

  • Foundation expands empowerment programmes across Ondo

    Foundation expands empowerment programmes across Ondo

    The High Chiefs Bode and Betty Osedimilehin Foundation (HCBBO Foundation) has announced a major expansion of its scholarship and community empowerment programmes, reaffirming its commitment to breaking educational barriers and promoting socioeconomic development across Ondo State.

    Building on past success, the foundation which was founded last year, has expanded its reach in 2025 to cover 126 beneficiaries across Owo and Ose Local Government Areas.

    According to its founder, fourteen public secondary schools in Owo now participate in the scheme, each supporting four students, alongside eight students from Imade College, 16 pupils from two primary schools, and eight students at the Government Technical College.

    High Chief (Dr.) Olabode Samson Osedimilehin, the Basegun of Owo Kingdom and co-founder of the foundation described education as the “most profound gift” that can be given to future generations.

    “Our commitment is to ensure that every talented student, regardless of background, has access to the tools and environment needed to reach their full potential,” he said.

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    The initiative has also extended to Ose Local Government, where five public secondary schools now benefit, collectively supporting 20 students. In recognition of the importance of healthcare professionals, the Foundation has awarded scholarships to seven medical students from both Owo and Ose. Also, ten local artisans have received empowerment grants and business support to boost their trade and income-generating potential.

    His wife and co-founder, High Chief (Mrs.) Oluwatoyin Osedimilehin, added that the Foundation’s mission goes beyond scholarships.

    “We are building a movement for social equity — empowering youths and women to become leaders and innovators who will transform Ondo State and beyond,” she noted.

    The HCBBO Foundation is inviting individuals, corporate bodies, and development partners to collaborate through funding, volunteering, and strategic partnerships to expand its impact.

  • When US visa denial becomes death sentence for sickle cell patient

    When US visa denial becomes death sentence for sickle cell patient

    Sickle cell disease is one of the most devastating inherited conditions in the world, yet it remains one of the least understood and least prioritised. It affects millions globally, but nowhere is its burden heavier than in West Africa — home to over 75% of the world’s sickle cell births. The genetic mutation, originally a protective adaptation against malaria, has become a cruel paradox: a trait that saves lives from one disease but condemns millions to another.

    Across Nigeria, Ghana, and other parts of the region, thousands of children are born every year with the severe form of this illness, known as Hemoglobin SS. Many never live to see adulthood. Those who do, often endure a lifetime of excruciating pain, recurrent hospitalisations, and organ damage. While medical research in countries like the U.S. and U.K. has made significant advances — including gene-editing trials and bone marrow transplants — access to these lifesaving treatments remains a distant dream for most Africans. The reason is simple: geography and poverty.

    For one Nigerian woman, this cruel reality has taken on an even darker turn. She has lived with sickle cell disease since childhood, defying the odds through sheer resilience. But years of relentless crises, hospital stays, and blood transfusions — many poorly managed — have left her body failing. After developing a dangerous iron overload from repeated transfusions in South Africa, doctors confirmed that a bone marrow transplant is now her only chance at survival.

    A Nigerian-American physician in the U.S. reviewed her case and agreed to take her on for treatment. Her uncle, based in America, paid in full for the transplant and hospital stay — an extraordinary act of love and sacrifice. Every document was verified. Every payment confirmed. Yet, when she applied for a visa to travel for the surgery, the U.S. Embassy in Nigeria denied her application — not once, but repeatedly.

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    Officials claimed to doubt the authenticity of her hospital documents, even after the hospital reissued new receipts and letters of confirmation. They questioned whether she had already undergone the transplant — an impossibility for a procedure that can only be performed once in a lifetime. Despite appearing at the embassy in a wheelchair, frail and barely able to stand, her pleas were met with indifference. Her uncle even wrote directly to the U.S. Consulate, but received no response.

    Her story is not an isolated case — it reflects a broader pattern in how U.S. visa policy under the current Trump administration continues to burden applicants from developing nations. Since Trump’s return to office in 2024, U.S. immigration and visa protocols have tightened. New requirements include expanded vetting, shorter visa validities, and record-high rejection rates for applicants from poorer countries. In fiscal year 2024, Nigeria’s B-visa refusal rate jumped to 46.51%, meaning nearly half of all applicants were denied. For someone like her — seeking not leisure or opportunity but life itself — these barriers are more than bureaucratic. They are lethal.

    Unholy silence

    But her ordeal doesn’t stop there. Even in her own country, help has been painfully absent. The Nigerian Ministry of Foreign Affairs, which should be the first line of support for citizens in distress abroad, has remained silent. Repeated attempts to contact government officials have gone unanswered. She has reached out to social media influencers, written to the Nigerian Consulate in the U.S., even appealed to the United Nations — yet no meaningful action has been taken. It is this silence — from both home and abroad — that is killing her as much as the disease.

    Today, her iron levels have reached a staggering 8,000, far beyond the normal range of 500. Her health has declined so much that she can no longer work. She lives with her unemployed mother, entirely dependent on her uncle’s financial support. Every day lost to bureaucracy is another step closer to a preventable death.

    Her story should shake us. It exposes how global indifference, bureaucratic coldness, and government inefficiency can combine to destroy a single human life — quietly, almost invisibly. It’s a reminder that compassion should never be subject to geography or passport privilege.

    This is not just a plea for one woman; it’s a call to conscience.

    The U.S. Embassy must review her case urgently. The Nigerian government must intervene decisively. And the world must stop looking away from the silent suffering of those born with sickle cell disease — a condition that has stolen far too many young African lives. Because no one should have to beg for the chance to live.

  • ‘They thought I was a spy’: Journalist’s close shave with death’

    ‘They thought I was a spy’: Journalist’s close shave with death’

    On the fifth anniversary of #EndSARS, photo-journalist Isaac Jimoh Ayodele reflects on the most terrifying moment of his career. Beaten unconscious and seconds away from being set on fire, Ayodele says only his press ID card — and what he calls divine intervention — saved him from the mob’s fury. He shares his experience on that fateful day with Deputy Political Editor RAYMOND MORDI.

    Five years have passed since the #EndSARS protests swept across Nigeria. Still, for The Nation’s photo-journalist Isaac Jimoh Ayodele, the memories of that day in October 2020 remain engraved in his mind — the shouts, the blows, the smell of petrol, and the narrow escape from a mob who were seconds away from burning him alive.

    “When I close my eyes, I still hear someone shouting, ‘Bring the pure water bottle!’” he says. “It took me a few seconds to realise they meant petrol, and that I was on the verge of being killed.”

    A morning like any other

    The morning of October 20, 2020 began like any other. Ayodele, in his sixties, woke before dawn in Mafoluku-Oshodi, the area of Lagos where he lives, in a positive mood.

    “I said my morning prayers, went to the kitchen, and made tea,” he recalls. “After the first cup, I called a colleague who works with the Daily Trust newspaper to ask if there was any breaking news. He said, ‘Nothing yet.’”

    Then, around noon, he heard three sharp gunshots — the kind that don’t get mistaken for anything else. “I said to myself, yes, it’s happening in my area. I quickly put on my clothes, packed my small camera bag, and got ready to leave.”

    His wife and daughter begged him not to go. “They said, ‘Please, don’t go out today.’ Maybe they had a premonition of what was going to take place that fateful day,” Ayodele says softly. “I was irritated by that plea, and I told them, it’s like you don’t know the nature of my job.”

    As a photojournalist, the only thing on his mind was capturing the story of the ongoing #EndSARS protest for posterity. He never expected to become part of the story. However, all that changed soon.

    At the door, he suddenly remembered the ID card he’d left on the table. “That small card later became my saving grace,” he says.

    Into the fire

    Outside, he noticed black smoke billowing from the direction of Makinde Police Station, where angry youths were confronting officers. He ran towards the scene.

    “The air was thick with suspense and expectation. I realised that bringing out my big camera could attract attention, so I used my phone instead.”

    He began taking quick shots of the burning station amidst the shouting youths and the chaos that had overtaken the street. When the tension became unbearable, he moved to an adjoining street and began sending the photos to his newsroom.

    “I was about 10 metres away, still uploading pictures, when I heard someone shout (in Yoruba), ‘Spy! Police! He’s one of them!’”

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    Before he could react, about a dozen young men descended on him. “They said I was a police officer in plain clothes, and that I was filming for the government. They asked for my phone. I tried to explain, but they had already started hitting me.”

    He was kicked to the ground, his cap flying off. “A hard object hit my head, and everything went dark for a while,” he says. “When I opened my eyes, I was on the ground, with people shouting, punching, and stepping on me.”

    ‘Bring the pure water!’

    In the confusion, someone shouted for “pure water.” Ayodele did not comprehend what it was meant for — until the smell hit him.

    “That’s when I realised it was petrol,” he says. “They were going to burn me alive.”

    At that moment, he forced out a desperate plea in English and Yoruba: “I am a journalist! I am not a policeman!”

    A man in the crowd asked for his ID card. With trembling hands, Ayodele fished it out of his pocket. “He looked at it and said, ‘He’s telling the truth. He’s a journalist.’ Then they all shouted, ‘Leave him! Leave him!’”

    One of them told him to run away. “As I tried to stand up, he suddenly screamed, ‘Ole! Ole!’ (thief! thief!)! Again I froze,” Ayodele says. “If I had run, others would have chased me, and I may still end up being killed.

    “So I just walked away slowly, praying under my breath. I was experiencing an admixture of sadness and joy at that moment. The only thought at the back of my mind was to get away from that environment. Somehow, I was feeling like someone who had just woken up from a bad dream.”

    The cap that almost killed him

    Safe at home later that evening, Ayodele examined his cap—and discovered that its insignia indeed resembled that of the Nigeria Police Force. “Mistaken identity nearly cost me my life,” he mused.

    In the process, he had lost his phone, and his camera was badly damaged. His jaw was swollen, and he could hardly open his mouth. “I tried to drink my leftover tea,” he says with a pained smile, “but I couldn’t. The pain was terrible.”

    Funnily enough, even while he was lying on the ground and being beaten, a thought flashed through his mind: who would document his own demise? He remembered his wife’s pleas, his daughter’s instincts, and—he says—divine intervention spared him.

    Afraid that he might be recognised on the street, he changed his clothes before heading to the hospital. “Even in pain, I kept thinking that someone might mistake me for a policeman again.”

    The day the nation bled

    Isaac’s brush with death did not take place in a vacuum. It unfolded within the larger drama of #EndSARS, a youth-led movement against the Special Anti-Robbery Squad (SARS) — a police unit long accused of torture, extortion, and extrajudicial killings.

    Across Lagos — and across the country — the #EndSARS protests that day reached their most violent point. What began as a peaceful protest had spiralled into chaos.

    The government had announced SARS’ dissolution a week earlier, but protesters doubted the promise. They demanded not just reform, but justice and accountability for years of abuse.

    That night, soldiers reportedly opened fire on demonstrators at Lekki Toll Gate, an event Amnesty International later described as a “massacre”.

    By the next morning, parts of Lagos were burning. Mobs turned on perceived enemies — including journalists. For many reporters, photographers, and citizen journalists, that day remains etched as both a professional and personal trauma.

    Five years on

    Today, Ayodele still carries the scars — not just the physical ones on his head, but also the psychological trauma that haunts him from time to time.

    “When I hear loud noises, I still flinch,” he admits. “I don’t wear caps with any logo anymore. I’ve learned that in Nigeria, even a piece of clothing can decide your fate.”

    He still believes journalism is a calling worth the risk, but his perspective has changed. “When I cover stories now, I think about my family first,” he says. “My wife’s voice that morning still rings in my head: ‘Don’t go out today’. But duty is duty.”

    For him, the fifth anniversary of #EndSARS isn’t only about remembering those killed or injured — it’s about survival, about the fragile line between witness and victim.

    “That day showed me how thin the line is between truth-telling and dying for it,” he says quietly. “If not for that ID card — and for God — I wouldn’t be here telling you this story.”

    The weight of memory

    As Nigeria reflects on #EndSARS five years later, Ayodele’s experience highlights how the chaos of that period consumed even those who attempted to document the story.

    His survival feels both miraculous and symbolic — a reminder that behind every photograph and headline were real people risking everything to make sure the world saw what was happening.

    He pauses when asked what he took away from that day. After a long silence, he says, “I learned that the truth can put you in danger. But silence can kill faster.”

    Then, as if to reassure himself, he adds, “Five years on, I thank God that I am still alive to tell it.”

  • Afe Babalola: From farmboy to global icon

    Afe Babalola: From farmboy to global icon

    At 97, renowned legal giant and founder of Afe Babalola University, Ado-Ekiti, Ekiti State (ABUAD), Aare Afe Babalola, SAN, stands tall as one of Nigeria’s most iconic figures. His story, woven from the rough fabrics of poverty and stitched together by courage and determination, remains one of the most inspiring chronicles of personal triumph. From a mud house in Ado-Ekiti, the son of a farmer  has built inspiring legacies in law, education, agriculture, health and philanthropy, attaining global recognition in the process. Correspondent RASAQ IBRAHIM writes…..

    In the story of human triumph, only few names resonate with the sheer force of resilience, intellect, and vision as that of foremost legal luminary, Chief Afe Babalola SAN, a man who turned every barrier into stepping stones and every setback into platforms for greatness.

    From the mud walls of a rural homestead to the marble halls of global recognition, Babalola’s journey reads like a chronicle of possibilities and the incredible ascent of a man who refused to be confined by circumstance and limitations.

    Born in 1928 in Ado-Ekiti, the Ekiti State capital into a humble farming family, his early life was defined by scarcity rather than privilege. He grew up in a world where formal education was an unaffordable luxury. His parents could not send him to secondary school, but his insatiable thirst for knowledge refused to die and he held fast to the dream of learning his way out of poverty.

    Driven by his ‘I can do it’ spirit, Babalola defied all odds and shattered the glass ceilings to educate himself. He turned his small room in Odo Ado Area of Ado-Ekiti into a classroom, studying privately through correspondence under lantern-powered illumination while working on the farm by day, chasing a dream that seemed almost unattainable.

    Without a teacher, Babalola sat for and passed the Cambridge School Certificate Examination, the GCE Ordinary Level and Advanced Level examinations through correspondence. He later obtained his Bachelor’s Degree in Economics in 1959 and LL.B (Hons.) in 1963, both through private study, before being called to the Bar of England and Wales in July of that same year.

    For a man who began life on his father’s farm, that moment marked the crossing of a mighty threshold, from obscurity into limelight. Years later, his exceptional brilliance, intellectual and professional impacts earned him elevation to Nigerian Inner Bar as a Senior Advocate of Nigeria (SAN) in 1987.

    In 2015, his alma mater, the University of London, conferred on him an honorary Doctor of Laws (LL.D), making him the first African to be so honoured in the university’s 179-year history, a rare distinction that crowned his unalloyed commitment and devotion to excellence.

    Returning home after his studies, he joined Olu Ayoola & Co. in Ibadan, Oyo State, where he worked with the Ayoola brothers. In 1965, he left Olu Ayoola & Co to established the Emmanuel Chamber at Ekotedo, Ibadan. From its humble beginnings, the firm grew into one of the most formidable law practices in Nigeria. Over the decades, Emmanuel Chambers has handled landmark cases for individuals, multinational companies, royal families, corporations, the Federal Government and top ranking politicians across the country.

    Beyond its immeasurable victories at the temple of justice, the chamber has made history as Nigeria’s most prolific legal training ground, having produced the highest number of Senior Advocates of Nigeria from a single law firm. Over the decades, the chamber has produced a generation of outstanding lawyers, judges and SANs who trace their professional roots to the mentorship of their principal. Two of his protégés even rose to become Attorneys-General and Ministers of Justice of the Federation, an uncommon testament to the enduring legacy of mentorship that audaciously defines his legal philosophy.

    From the first day he stepped into legal profession, his reputation for honesty, thoroughness, and intellectual depth has set him apart. To those who worked with him, Babalola was more than a boss; he was a teacher and reformer. To the larger legal community, he became a colossus whose name commands reverence in Nigeria’s legal landscape and beyond.

    For more than seven decades, the Afe Babalola University, Ado-Ekiti, Ekiti State (ABUAD) founder stood as a moral compass to the bar. His courtroom brilliance, ethical discipline, scholarship and mastery of advocacy earned him the reputation of a legend and institution in the temple of justice.

    Babalola’s influence transcends the four walls of courtroom. His patriotism and commitment to development have left indelible marks on Ekiti and beyond. He contributed significantly to the creation of Ekiti State;  played a pivotal role in the establishment of the Federal Polytechnic, Ado-Ekiti; constructed a building for the Faculty of Law at the Ekiti State University (EKSU) to secure accreditation for its Law programme among other philanthropic interventions.

    Despite his closeness to power, Babalola consistently shunned political office. He turned down offers twice from former military Head of States – the late General Sani Abacha, and later from ex-President Olusegun Obasanjo to serve as minister. Instead, he chose a different form of service. He accepted to serve as Pro-Chancellor and Chairman of the University of Lagos (UNILAG) Governing Council, a role he undertook for eight years without collecting remuneration.

    His tenure at UNILAG soon became a national benchmark for accountability, transparency, and visionary leadership. Under his watch, the university regained stability, restored discipline, as well as reclaimed its pride of place among foremost universities in the country.

    Babalola’s experience at UNILAG opened his eyes to the deep-seated decay in the country’s education system, including the declining standard, poor infrastructure among others. It was a revelation that altered his life’s direction. After conquering law, Babalola turned his gaze to another frontier aimed at fixing Nigeria’s faltering education system.

    Armed with the same audacity that once carried him from a mud house to global recognition, he decided to build a model university that would reposition Nigeria’s university education. Out of that vision was born ABUAD, an institution of repute that has since become the standard for academic and scholastic excellence in Africa’s educational landscape.

    Established in 2009 entirely through his personal vision and resources, ABUAD rose from a barren expanse of land into a world-class university that now ranks among the best ivory towers in Africa and counted among the top 100 in the world.

    The university, equipped with modern facilities, world-class teaching hospital, extensive farmlands and an industrial park, has emerged as a benchmark for what Nigerian universities can achieve through vision, strategic planning and commitment.

    In recognition of his towering catalogue of achievements and lifelong service to humanity, law, education and community development, the Ewi of Ado-Ekiti, Oba Rufus Adeyemo Adejugbe Aladesanmi III, declared October 18 of every year as “Aare Afe Babalola Day.”

    The monarch described the honour as a collective expression of gratitude from the people of Ado-Ekiti to one of their most distinguished sons, a man whose accomplishments, vision, philanthropy and discipline have not only placed the ancient town on the global map but also redefined its socio-economic landscape.

    According to Oba Adejugbe, the day was set aside to celebrate a legacy built on the tripod of selflessness, integrity and transformative leadership, virtues that continue to inspire generations across Nigeria and beyond.

    The maiden edition of the celebration, held on October 18, 2024, was a historic event in the state capital. Dignitaries from across Nigeria including traditional rulers, academics, legal icons, business leaders and political figures converged on Ado-Ekiti to honour the nonagenarian who has become a symbol of excellence and resilience.

    Keeping with his character and spartan discipline lifestyle, Babalola marked the day not with pomp or extravagance, but with an act of empowerment. The legal icon announced a N200 million donation to establish two co-operative societies – one for men and another for women; to enable them access soft loans at just 5% interest rate to start or expand small-scale businesses.

    He stated that the initiative was aimed at reducing poverty and unemployment among his people, by providing access to affordable credit facilities for ordinary Nigerians. The co-operatives, he said, were designed to empower artisans, farmers, traders and market women who had been excluded from mainstream  banking due to high lending rates and stringent conditions.

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    Over the past year, the cooperative societies have become a beacon of hope for many low-income earners across Ekiti State. Dozens of beneficiaries have started small businesses, improved their farms and expanded existing trades, validating Babalola’s long-held belief that empowerment, not charity, remains the most sustainable route to  economic freedom.

    The second edition of Aare Afe Babalola Day, held at the Ewi’s Palace, Ado-Ekiti, last weekend, built upon that foundation. The epoch-making event attracted top government officials, lawyers, captains of industries and community leaders to celebrate the man widely regarded as the “architect of modern Ado-Ekiti.”

    At the event, Babalola decried the rising bank interest rates in Nigeria, describing it as one of the obstacles to economic independence, national development and citizen empowerment. He lamented that the prevailing 20 percent interest rate charged by commercial banks has made access to credit impossible for small business owners and farmers, worsening unemployment and poverty.

    The legal luminary said the co-operative societies he established had become fully operational, supporting more than 2,000 people across the state. He noted that the initiative had inspired renewed hope among local entrepreneurs, helping many to break free from the constraints of the formal banking sector.

    Babalola announced an additional N100million donation to the cooperative societies, raising their total capital base to N300 million.  The extra funds, he explained, would expand the reach of the scheme, allowing more beneficiaries to access affordable loans and grow sustainable businesses.

    He urged members to adhere strictly to the co-operative’s repayment structure and guidelines, noting that discipline and accountability were key to the success and continuity of the  programme.

    Babalola also donated another N100million towards completion of the Ewi’s Palace Pavilion, a gesture that drew applause from the audience and underscored his enduring dedication to community development.

    In his remarks, Ekiti State Governor, Mr Biodun Oyebanji, described Babalola as a living legend whose selflessness and vision have redefined philanthropy and leadership in Nigeria.

    The governor, represented by his Deputy, Chief Monisade Afuye, said Babalola’s numerous contributions to education, law, health, agriculture and community development had immortalised his name and created legacies that would outlive him.

    “The name Afe Babalola is special to us in Ekiti State and particularly to Governor Oyebanji in so many ways,” she said. “His fatherly and advisory roles have been instrumental to the smooth running of this administration,” he added.

  • PFN at 40: Our members prayers prevente devil overtaking Nigeria — Oke

    PFN at 40: Our members prayers prevente devil overtaking Nigeria — Oke

    The Pentecostal Fellowship of Nigeria (PFN) recently celebrated its 40th anniversary with a thanksgiving and veterans’ award service themed ‘PFN: Yesterday, Today and Tomorrow,’ at the Redemption Camp. The event was a time of reflection and gratitude, honouring the fellowship’s remarkable journey and divine impact in shaping Nigeria through spiritual revival. It also served to recognise the founding fathers and veterans, including the late Dr Uma Ukpai and other notable men and women of God, for their invaluable contributions to the PFN’s growth. In a chat with journalists during the celebration, Bishop Francis Wale Oke, National President of the PFN and Presiding Bishop of The Sword of the Spirit Ministries, highlighted the fellowship’s positive impact nationwide, Ayoyinka Jegede reports.

    We are celebrating today because God has been faithful. God has blessed the PFN hugely and to a very great extent, the vision of the founding fathers of bringing the Pentecostal believers together in unity under one umbrella has been fulfilled, and it’s still been fulfilled from generation to generation.

    PFN has made a great, positive and milestone impact in our nation, Nigeria. In the preaching of the gospel, and the changing the hearts of people from evil to good, from sin to righteousness. The only weapon that can change the hearts of people is the gospel of Christ. When people receive the gospel of Christ, their lives change.

    We preach the gospel all over, and God has blessed it. Also, we teach people that only God through Jesus Christ saves, and we disciple them to live godly lives. The Bible says godliness with contentment is a great gain. So, we teach them to be true disciples of Christ and all over the nation for years. And then again, we pray for this nation every day. The Bible says the effectual fervent prayer of the righteous availeth much.  The prayers of the saints are helping Nigeria; Nigeria would have collapsed but for the prayers of the people. One renowned man of God said the only thing we need to do for the nation to collapse is to stop praying. The moment we stop praying, evil will take over. So, the prayers of our members, we have them in millions, have prevented the enemy, the evil, from taking over our nation. And we give glory to God for that. Also, we are thankful to God for the huge landmark impacts PFN has made in this country. We cannot forget to mention a few landmarks that the PFN has stepped into in the nation, whether as an institution or as members of our fellowship. You talk about our impact on the educational sector, look around, count the number of private universities, Christian universities, you will see that Pentecostals have the largest number of universities. You look at the secondary schools, primary and nursery schools, it’s the same way.

    Apart from the educational sector, we have also made a lot of impact even in the health sector, one of the earliest private health facilities was by our Archbishop Benson Idahosa of blessed memory in Benin, Edo State. And it cuts across, whether by Pentecostal professionals or by the churches, as Pentecostals, we are making positive impacts among the industrialists. We cannot forget the impact of certain individuals who are industrialists in this nation and are Pentecostals. Now, you look at the political sector. We have major Pentecostal people in the political arena who are making major positive impacts, whether in the executive, legislative, or judiciary. The fact that they are there doing something major has an impact because what we teach them, what they learn from church, becomes a marketplace activity.

    Can you tell us some of the teachings you give to your members that are transforming the nation?

    The entire Pentecostal teaches the basics of the scriptures. We teach salvation through the shedding of the blood of Jesus Christ. We teach redemption back to God through Jesus Christ. We teach turning people back to God.  This nation could have had several names worse than what it is today, but for God’s words that are being taught in churches, particularly in Pentecostal.  This nation is standing by God’s Grace through prayers. If with prayers we still have the challenges that we are having right now, without prayers, what do you think our nation would have looked like?

    What have been the positive impacts of PFN on Nigeria?

    The impact of the Pentecostals is actually felt across different sectors in this nation. You know how many Pentecostals are governors, legislators, and even in the military. If the nation is getting certain results from them, then they have helped the nation, and we thank God for their lives.

    However, I think there is a need to begin to check our narrative about our country, Nigeria. There are positive things in this country. Recently, there’s been a rumour about a coup, and everybody is standing up and saying, we don’t want a coup. It should not happen in this nation. I heard one journalist say, we are seated in this office, criticising the government, making presentations. It’s because we are in a democracy. Bring in the military, and everybody will know the difference. There are good things in Nigeria, and we should begin to identify those things, talk about them, even as we talk about the things that we want to be improved upon. The aspect of just talking always about negative things is not actually right, because if Nigeria is as bad as we think, none of us would still be here.

    What should Nigerians expect from PFN as a Christian body?

    We will keep praying for Nigeria. We will do more of it because our nation needs more prayers, and until we get to the El Dorado, where we can say it is Uhuru, we will not stop praying for this nation because the importance of prayer cannot be overemphasised.

    Secondly, we will continue to teach more of the things that can help Nigerians to be who they ought to be, from the perspectives of the scriptures. There’s so much the scriptures have to teach about righteousness that exalts a nation. There’s so much the scripture has to teach about living right with our neighbours.

    There’s so much the scripture has to teach about peace in our nation, as well as governance in our nation. And we are looking forward, by the grace of God, to bring those things up much more.

    We will intensify more efforts to teach the people the need for a rebirth in our nation in different aspects. Though the rebirth won’t happen overnight but undoubtedly, you keep building, just as we emphasised during our last Biennial conference, there is a need for a rebirth in this country, and we’ll keep teaching on that.

    How are you uniting the body?

    By God’s Grace, PFN is one body, and one of our key purposes for coming together is that we might be one. One of Jesus Christ’s prayers in John Chapter 17 is that the church may be one. If, as at that time, Jesus was praying for the unity of the church, it means that he saw a challenge ahead, and he was talking to the Father to do all things and ensure that the church that comes out of him comes together as one.

    We are ensuring that with true Biblical teachings, true exemplary Christian life, we work together to achieve God’s purpose, and we keep building it up more and more. Our capacity, by the grace of God, to be able to bring the different leaders in the Pentecostal together, and be able to have teachings, buildings, praying, dialogue among ourselves, resolving issues that come our way, has all been yielding positive purposes.

    Insecurity has been a major challenge in this country; in what way has PFN been helping in stemming this?

    Like I said, our strongest weapon is spiritual. We are praying too. We believe God is answering our prayers, and we shall continue to pray; however, that does not mean we don’t have other things that we do. Most times, we help to douse the tension in the nation by talking to our people about the need to see what we can do with all hands on deck to fight insecurity, with the government taking the lead.

    What is PFN doing to move Nigeria forward, better the lives of Nigerians?

    We are praying for Nigeria and Nigerians in and outside the country, irrespective of their religious affiliations, ethnic biases or tribe. We pray for the government at all levels. We pray for the world at large. We propagated the need for unity and oneness in this country irrespective of religious affiliations, tribe or ethnic differences.

    We teach our people to have a positive commitment to the growth of this nation. Also, the level of awareness that we are also giving our people about governance and politics is a major contribution of the PFN. I will give you an example. We now have a department in the PFN, called the Department of Politics and Governance, headed by a former Deputy Speaker of the House of Assembly, who is now a preacher, a pastor, and a prominent person in Nigeria. Reverend Femi Emmanuel, that Department is educating Pentecostals, educating churches to see the need to enter into governance and show practical examples of how things ought to be done. That department is synthesising and encouraging Pentecostals not to leave governance just to the people, because if you don’t enter into the ring, you can’t join in the fight. We do not want to stay only at the point of praying, we want to prayerfully raise people who have a Godly character and the godliness that can be presented in the marketplace to show examples of what Christian living is, even in the public square. That department has done so much in not only educating Pentecostals and the Church of Jesus Christ on the issue of politics, but making Pentecostals to see the need to be part of governance from the point of election, participating in political activities, to the point of being elected into office, and then getting there and showing the practicality of how governance ought to be.

    I think that is a major contribution, because in the 40 years of the PFN, we have not had things like that. If you do know that early in the Christian faith, you hear people say, politics and Christianity do not go together, you leave it for them, for the people. But we have now found out that rather than talking and praying for the people alone, we need to go in there, we need to teach people to see the need to vote and be voted for, as well as being part of governance by taking elective offices, and see to it that by the reason of what such individuals achieve in governance, project the image of Jesus Christ, and of course the Pentecostal.

    Before now, there’s this apathy, there’s this no politics in church thing, you don’t have to do anything with politics, it’s for them thing, then, and that has thrown people into governance that we eventually cannot control. Now we have moved from the point of complaining to active participation in politics. And I think it’s an important thing, not just for the church, but for the nation at large you can imagine if the church mobilize the people, the other religions also mobilize the people, rather than watching and see what’s happened, we teach them about voters’ education, we teach them about their right to governance, we teach them about the need to know how to demand accountability from elected officers.

    That will have a long-term impact on the nation. I think that’s a major contribution.

    How has PFN significantly, positively contributed to the growth and development of this country?

    In many ways. First, fundamentally the Bible says righteousness exalts a nation, sin is a reproach to any people, so we teach ourselves and our people to live a life of righteousness that is acceptable before God. You see, when light shines, it drives darkness away. Nigeria would have been filled and taken over by darkness but for the presence of the saints of God. I used the word saints because every believer who is born again is a saint of God.

    PFN promotes righteousness- leading people to Christ, from sin to righteousness, from the devil to Christlikeness, and we are doing that on a daily basis. Before, we were few in number and negligible but now we are over 65 million in PFN and is growing, and apart from turning people to righteousness, we teach them to live a Godly life because if you are a true child of God you won’t steal, you won’t engage in corrupt practices, you won’t live in sin and you will fear God and do God’s will.

    PFN is an agent of transformation, and we have been transforming people’s lives spiritually and, in all facets, including homes/marriages. Apart from that, in the education sector, we have so many primary and secondary schools that are based on the Christian faith, where the young ones are being taught the ways of righteousness and Godliness right from their childhood. We give them the best education and mental development, and not just that, we teach our students moral values, spiritual values, we teach them to be Godly and fear God. We are raising our children to be great leaders of this nation, not only in primary and secondary schools, even in our tertiary institutions.

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    As the National President of PFN, I took a cursory look across the nation to assess what we have done, and I counted 27 private universities that are faith-based, that are within the fold of PFN. In our universities, there is no room for strike, you can tell from the day your ward enters the university when he will graduate, and that doesn’t change. There is zero tolerance for cultism. Cultism is never heard in our faith-based tertiary institutions and universities. There is zero tolerance for hard drugs.

    I am a proprietor and Chancellor of Precious Cornerstone University. You can’t hear of a strike, no cultism. There is zero tolerance for promiscuity, sexual abuse, or sexual harassment, whether among staff or among students, no! We raise our students in an atmosphere of Godliness, and we give them the best form of education and educational exposures with our partners abroad across Europe, North America, Canada and others. We use our influence to do exchange programmes between other universities and Nigerian universities, and our children are coming tops, and they have good jobs and are living Godly lives with positive major contributions. We also train them in entrepreneurial skills, which make them self-independent. Again, in the midst of the economic hardship of Nigeria, we have welfare packages and palliatives to encourage our people. We don’t stop at palliatives; we create jobs, the schools that we establish, we employ qualified teachers and administrators in hundreds of thousands of our schools across the country.

    In our universities, we have management, lecturers, and non-academic staff, and we create jobs on our campuses. We employ architects, civil, mechanical, electrical and different types of engineers. We employ builders, artisans, bricklayers, carpenters and others.

    We are driving the economy, and a lot of our universities have farms where foods are produced. We teach our students to be job and wealth creators, not just carrying papers around looking for jobs. Those who graduated from our universities are not only self-employed, they are also employers of labour. That gives joy. We are positively contributing to Nigeria’s economy day after day in a huge way.

    How does PFN ensure accountability of its members?

    You need to understand that the PFN has several leadership roles that we are bringing together. Unlike other arms, where you have the Catholics, everybody under the Catholic, you have the ECWA and others, but in the Pentecostals, you have several General Overseers of churches. Bringing all of them together cannot be an easy thing. One of the most challenging situations about the Pentecostal fellowships is the very many different leaders who are independent, as it were.

    And then because the Pentecostals, apart from teaching the word and praying, even when an herbalist hangs a collar and does things and messes up Christian ethics, they are called Pentecostals. So how do you check this? The best we could do is to continue to teach, continue to pray, and continue to bring everybody together to see how you can make everybody fall in line. Even if you talk about the need to discipline people, it’s a voluntary organisation under God.

    There is a limit to which you can go in compelling the individual persons to follow whatever you think is the right thing to be done you can only be at the point of appealing to the understanding of God’s Word by the individual, you can be a check over them from the dimension of praying for them, encouraging them, organizing conferences and programs where people are taught, and then we are introducing a few things that can help us distinguish who is a Pentecostal church member or not. For example, we are raising registers across the nation such that when things happen and they say it’s a Pentecostal person, we want to check our register to know if that person is truly our own member, because it’s not every Pentecostal church that actually submits to the Pentecostal fellowship. So, we are raising registers such that we can confirm who is ours and who is not ours when things happen.