Category: Sunday magazine

  • Adeboye reveals roles of mercy in destiny fulfilment 

    Adeboye reveals roles of mercy in destiny fulfilment 

    Former Nigeria President Chief Olusegun Obasanjo could have been killed on February 13, 1976 by coup plotters who assassinated the then Head of State, Late Gen. Murtala Ramat Muhammed, but through providence he escaped and got promoted as Nigeria Head of State same day.

    Again, in 1995 he was jailed for 30 years for alleged complicity in a coup plot by the military tribunal set up by the then Head of State, which was reduced to 15 year.  But through God’s mercy which he received in prison when he gave his life to Jesus Christ, he spent only three years, three months and three days, and came out to become Nigeria president for another eight years, after the then Head of State, who jailed him, had died.

    The above scenario depicts the immeasurable roles that mercy of God can play in the life of any individual who received enough of it.

    The Pastor in-Charge of Region 12 of The Redeemed Christians Church of God, RCCG, Ogun State, Pastor Richard Adeboye said this at dedication of an ultramodern church building, RCCG Milk & Honey Area Headquarters, while preaching on “The Power of Mercy” and the roles it could play in fulfilment of destiny.

    Adeboye said mercy was one of the attributes of God. “This church building we are dedicating today is a product of mercy. If you look around you, you will see so many abandoned projects. It’s not the desire of the owners that such projects should be abandoned, but it is because they’ve not gotten the grace to finish them,” he said.

  • l preach in Yoruba in US – Odeneye

    l preach in Yoruba in US – Odeneye

    The President, Harvest Point Ministries Inc, Pastor Henry Odeneye, preaches in his Yoruba language in the United States.  Odeneye,   marketer and corporate consultant, shares the story of his ministry and how the Yoruba ministry is thriving in the U.S with Adeola Ogunlade. Excerpts.

    I’m aware that you use Yoruba language to preach in the U.S. How did you start it?

    I remember travelling to Brazil while in Nigeria some years ago. I was working with Afro Technical Services Nigeria Limited as the General Sales Manager. We had some products from Brazil and I was asked to go to the factory in that country to get some information on the product. On getting to Rio, one of the immigration officers saw my passport and wondered if I was a Yoruba man. I said yes. He told me he was learning the Yoruba language. He also told me he was an Ifa worshiper.

    When I got to my hotel room, the Holy Spirit spoke to me on what the Yoruba language was being used for. He reminded me that the Arabic Language is synonymous with Islam, the  Hebrew Language with Judaism and the Yoruba Language with  Ifa  worship.

    That got me thinking. The Lord then made me realise that the Christian faith played a critical role in the evolution of the Yoruba Language. He reminded me of the enormous work done by the late Bishop Ajayi Crowther, who gave the language the alphabets, in the first place.

    All these happened in1997. That was when the Lord began to tell me of the need to employ the language on a global scale and make it one that would be used for the propagation of the gospel. Then I had been an Elder in The Apostolic Church Nigeria (TACN). I was invited to minister at a programme in the church in 1999. While in the hotel room during the programme, the Lord gave me a clear vision of my ministry.

    He told me my ministry would be in the U.S. I remember then that Akeem Olajuwon was in Houston, Texas. I began to have a picture of being in that part of the world. The district pastor of my church then confirmed that my ministry would be abroad. As God would have it, the opportunity came for me and my family in 2000 to travel to the U.S. and it happened that we are in Houston. So, it became clear that I had work on my hands.

    So, what was the first hurdle you crossed in your ministry using the Yoruba language in a land where English is the official language and where the Yoruba population is insignificant?

    Let me confess that those I met in the U.S. who were servants of God gave me the needed support. But I remember a pastor who warned me that he had tried it and failed but that he wished I would succeed. But the fact that I got the official approval of my church, The Apostolic  Church Nigeria (TACN), was just what I needed. That gave me the needed energy to express my calling. Some of the pastors said they had used English in their ministries and had not succeeded; wondering how I would succeed.

    The greatest challenge I would have had then was that I was more fluent in Hausa than Yoruba. I was born in the North and then my father moved to Ghana. When the Lord was preparing me for this ministry, I did not know. I lived in Ghana for eight years. I speak Fanti and Twi very well.

    When I came back to Nigeria, I served in Maiduguri, Kaduna and then Lagos. I used to preach in English, but when I got to Lagos, I was ordained an Elder and I was asked to preach in Yoruba. It became a big challenge. I managed to pass Yoruba in my school certificate exams. When I was told I had to preach in Yoruba, I had to start learning Yoruba from the scratches.

    My wife took me through the basics. I also attended a Bible school in Ota, Ogun State and was fortunate to have a lecturer who was a former  babalawo (diviner doctor). He told us many things about  Ifa and he exposed us to the depth of the Yoruba language. There are many sayings in the Yoruba language that look like incantations but are not really incantations but deep  wisdom expressions. I was learning all that and I did not know God was  preparing me for the U.S. Yoruba language ministry.

    Some people deploy incantations unknowingly while praying in Yoruba. How do we draw the line?

    We have to be careful. There are people who capitalise on the Yoruba  language to do evil on the pulpit. But that does not mean the language itself is the problem.

    Someone told me  jowo,  which is a plea from whatever angle, has an occult connotation. But because there was no  Christianity when the language was evolving, the  Ifa worshipers used the word for incantation.  Edabo  and  Edakun are occultic words. But that should not stop us from using it in daily conversations and even  during our worship because it is part of the Yoruba language.

    But, then, if you want to use the language to preach, you have to be careful you don’t resort to the incantation. Using idiomatic  expressions and deep Yoruba wisdom is different from an incantation.  There is a thin line though.

  • How we got Yonggi Cho to visit Nigeria -Adedipe

    How we got Yonggi Cho to visit Nigeria -Adedipe

    Patron of Ministers of God Prayer Network International, Bishop Moses Adedipe has narrated the efforts it took to get late Pastor David Yonggi Cho to visit Nigeria for a crusade.

    Bishop Adedipe narrated this at the Network’s 24-hour prayer retreat tagged: ‘Nigeria Will Not Fall,’ on Thursday at the Mountain of Fire and Miracles Ministries (MFM) Prayer City along Lagos-Ibadan Expressway.

    He explained how MFM General Overseer, Dr. Daniel Olukoya was instrumental to Pastor Yonggi Cho’s visitation to Nigeria after disappointment by other church leaders he had approached earlier to receive him.

    He narrated: “I had met with some popular church leaders to receive late Pastor Yonggi Cho in Nigeria but to my greatest shock, they asked how much he was going to give to them.

    “This was a man who was ready to visit Nigeria with 40 businessmen, paying for his own flight.

    “In disappointment, I had to approach Dr Olukoya who granted my request before even sitting in his office at Onike.

    “Dr Olukoya said to me: ‘Consider it done’ after I asked him to host late Pastor Yonggi Cho in his church without demanding for anything.

    “He killed cows every day to feed security operatives at the Prayer City throughout late Pastor Yonggi Cho’s stay.”

    Bishop Adedipe lamented that the church contributed to challenges in Nigeria as a result of greed by its leaders.

    He, however, expressed belief that the gathering of ministers at the prayer retreat would change the situation of the country for the better.

    In the same vein, National President of the Network, Bishop (Dr.) Bola Oyegbami declared that heavens would open for the sake of Nigeria as they called on God.

    “By the special grace of God, Nigeria will not suffer same fate with Afghanistan in the name of Jesus.

    Bishop Oyegbami also hinted on a new initiative, Platform for African Women in Smart Climate Agriculture Foundation (PAWISCA).

    She disclosed PAWISCA will deliver 3 projects with funding from United Nations: water technology, agriculture and sanitation.

  • My Beauty REGIMEN: I take multivitamin injections

    My Beauty REGIMEN: I take multivitamin injections

    Oyin Onarinde is CEO of EWA Hair and Beauty. She is a Spa owner who is passionate about skincare. In this interview with Yetunde Oladeinde she shares her beauty secrets and more.

    Looking good is Oyin Onarinde’s passion.  She pays great attention to her personal look and also works round the clock making other women look fabulous.

    “Personally, I do a lot of beauty things. What I really spend time on is my skin. I do my facials every two weeks.  I also do my body scrubs regularly. I take skin and hair multivitamin that helps the skin from the inside. I also take multivitamin injections that help you take care of the skin from the internal”.

    In addition, she eats a lot of fruits. “I eat a lot of fruits everyday and I am always watchful about the kind of food that I eat.”

    She continues: “I love going to the spa. I love using very quality products. I pamper myself all the time. And for me beauty is everything. I do exercises too. I have a gym that I go to all the time. Health for me is wealth.  As women, we need to take care of ourselves and find more time for this. Pamper yourself with the little time you have as you carry out the other things.”

    You want to know the things Onarinde avoids in her diet and she responds: “I try to avoid fatty foods; it is not good for the skin. It is also good to avoid sodas. I replace them with natural drinks; all our natural fruits are good”.

    Ewa, she informed is a hair and beauty and we are into everything hair , beauty products, extensions and wigs.

    She adds that: “In addition, we are into skincare, nails  and I also own a Spa”

    Read Also: My Beauty REGIMEN: I eat lots of fruits and take Vitamin C

    Of the three aspects of beauty that she handles, you want to know her favourite and she responds this way: “I dont have any best or favourite.  I actually love making people beautiful. Anything that would make a woman beautiful, you will find me there. That is what I love doing.”

    Happily she goes down memory lane to recall how it started as a hobby and because a source of livelihood. “Officially I have been doing this for three years but it actually state about ten years ago. It started as a side Business, and then I used to do a 9 to 5 job while I was in Texas, USA. Initially, I offered my services and products to friends and family. Then one day; I just decided that I was going to do a global business? I had always wanted to be an entrepreneur and had dreams of growing a global beauty business “.

    When she relocated back to Nigeria she decided to do more and start a beauty business.”

    Challenges? “Yes, there are so many challenges with doing business especially in Nigeria.  The sector is congested; there are a lot of competitors here and there.  It is not better for customers to pick and follow the ones you can trust. So, basically it is about having a passion for this. Personally, I have a have a penchant for quality.

    Ewa means beauty and she goes down memory lane to talk about the things that motivated her at the beginning. “I just sat down one day and whilst I was thinking of the brand, the name came to me. I also bear Ewaoluwa as part of my names and that was how I settled for the brand name”.

    Just before she leaves, Onarinde has this advice for women: “Going to the Spa makes you relax and calm. You must eat the right food for longevity.  Also, it is important to watch the skin products that we use. Look at what the product is made up of, so it doesn’t spoil your skin”.

  • Synagogue: All the takeover intrigues

    Gboyega Alaka takes a look what has become a seemingly endless wait to the reopening of the globally renowned Synagogue Church of All Nations (SCOAN) after the death of its founder and the anxiety of concerned members across the globe. The piece also takes a peek at intrigues of succession that has played out in the last four months.

    It’s nearly four months since the demise of the late founder of the globally renowned Synagogue Church of All Nations (SCOAN), Prophet T. B. Joshua; and three months since his week-long burial. It’s also more than a year and half since the closure of regular services in the church, occasioned by the intrusion of COVID-19, and it seems worshippers and faithful at the church are tired of the long wait.

    A recent visit by this writer to the church showed worshippers loitering the church’s street corridor, muttering prayers by the images of the late prophet, with some going as far as placing their hands on the giant images of the late founder in prayer. This, to observers, is a testimony that worshippers are eager to have the church reopen, so that they could re-establish their spiritual connection with the church.

    One of the women seen placing her hand on the image, who gave her name simply as Mrs. Grace, said, “I had to come here and pray since the church has not yet re-opened. I placed my hand on the Man of God’s picture in prayer, because I believe that through him, I can receive the miracle I seek”

    Another, also a woman, elderly, said, “I believe in him, that’s why I place my hand on his image. I know my prayers will be answered through him. Everything is faith.”

    The elderly woman finished off by asking this reporter if he knew when the church would reopen. “Please, oga Journalist, do you know when church will reopen?”

    Waiting on God

    In what would be an answer to the women and many anxious members/faithful across the globe, the new General Overseer of the church and wife of the late founder, Mrs Evelyn T. B. Joshua, in a text message released to a select group of journalists, said the church is waiting for God’s ‘directive,’ citing also the fact that she is still mourning her late husband’s passing.

    The text titled ‘WHY NO SERVICES YET IN SCOAN’, stated: “We are getting ready and even yearning to start Services but we cannot go outside the will of God, whose directive is what we shall continue to uphold, live and work on.

    Don’t forget that even before our father passed on, SCOAN was yet to start services unlike other churches. The firmament was not ready. The peculiarity of the church is another thing where foreigners are all eager to be here, even right now amidst the world health crisis. We have no fear whatsoever but don’t forget a good Christian must also be a good citizen. We have continued to pray for God’s mercy for our nation and the world.

    Besides, I am still mourning the passing of my husband. When the mourning time is over and most importantly when the Lord intimates us to begin, we shall move swiftly in God’s grace.  Be assured that God’s mercy endures and by His grace SCOAN shall come out stronger” – EVELYN TB JOSHUA.

    Church putting measures in place

    In what could be described as a corroboration and further confirmation of Mrs Joshua’s message, James Akhigbe, one of the in-house lawyers of the church and Mrs Moji Oguntoyinbo, a respected member of the church, while addressing a select group of journalists, said various committees are working with the aim of putting the church in shape after the transition of the founder and General Overseer.

    “Various committees have been set up; Moji (Oguntoyinbo) here is the General Coordinator of the various committees. They have started work in earnest and their reports will determine the way forward largely.”

    About the new General Overseer, Akhigbe said, “Mummy is still mourning the transition of her dear husband and we do not want to rush to open the church without putting in place certain structures. You will recall that even before the demise of the founder of the church, the church was not conducting open service; only services for partners across the world; what you may call interactive prayer for people with various ailments and challenges, where people linked up on the screen from wherever they were. …He recognised that the pandemic was still there and one of the principles he handed down to members is that whatever makes you a good Christian makes you a good citizen. So obedience to laws, rules and regulations by constituted authority was not an option. He recognised that as a man of the spirit. Even when it appeared that the pandemic had disappeared, he said, no, it was not yet over.”

    Akhigbe added that while the church is eager to resume normal services, the church, which is a spiritual entity, will have to hear from God first, “as anything done at the Synagogue is done with great communion with God.”

    He however assured that services will be resuming soon, all things being equal.

    When reminded that soon can be relative, Akhigbe said the church does not do things based on human considerations or emotions, adding that, “We are very hopeful that very soon, God will give us the green light. But we cannot say, tomorrow, because you cannot dictate to the Holy Spirit.”

    Lending her voice, Moji Oguntoyinbo said with the nature of the Synagogue church, whose membership cuts across the globe, controlling the crowd when the church eventually opens may not be a tea-party.

    “You know, for a church that has not opened for a long time, if it suddenly announces that it’s going to be opening one Sunday, this whole place will be filled up. So we need to be properly prepared to handle the kind of crowd that we’re projecting. This is in addition to our mother-in-the-Lord, Mrs. T. B.  Joshua finishing up her mourning period in conformity with what society dictates.”

    Oguntoyinbo also rejects the notion that the church is not reopening yet because its new leader is not psychologically ready, referring doubting Thomas’s to “go and listen to her when she made her speech during the acceptance of the role to the entire world.”

    She also does not believe that church members praying by the late prophet’s images or placing their hands on them translates to eagerness to have the church reopen, pointing out that anything attached to the late prophet is believed to move with the Holy Spirit.

    “Even those who don’t come here place their hands of their TV or pray alongside him on TV. Even when we eventually start service, if those images remain there, people will still be praying by them. It is what their faith carries; and if perchance they receive, they will give testimonies and you will see more people coming around to place their hands on the pictures to pray.”

    Oguntoyinbo also revealed that in fulfilment of her role as the new General Overseer, Mrs Joshua is in full control, having chaired the committee meetings at the beginning. “That way, running of the church efficiently afterwards will be easier. Like we all know, daddy’s shoes are very big shoes, so for us to be able to continue the vision, we have to put proper structure in place. Like Mr Akhigbe said, the committees are working round the clock to ensure that there are no gaps. She attends meetings with us and gives terms of reference to the various committees.”

    Asked if she has the personality and spiritual calling to take charge like her late husband did, bearing in mind that church is known for prophesy and miracles?

    Akhigbe said, “I’m sure you will be amazed, pleasantly surprised when she takes charge. You can even watch her previous preaching on TV; then the issue of charisma will not even be a question.”

    Another prominent member of the church added: “If you see how she has been carrying out deliverances in the past, you won’t ask this question. One of the ways to answer you is when you see action emanating from the person. The wrong impressions some people created in some quarters was that she was a complete novice.  That is not true. If you watch Emmanuel TV, you will see her carrying out deliverances, manifesting and all that, even outside Nigeria. She had handled a lot of sermons fantastically. And she’s also intellectually prodigious. So let’s just wait and see. Nothing will be delayed. You may not see church services now, but vigils, fasting; heavy prayers are going on at her insistence.

    The takeover intrigues and betrayals

    Although barrister Akhigbe played down the widespread news of betrayal, theft and rebellion in the church leadership, as is being widely circulated in the media, some reliable inside sources have insisted that indeed, there is cause for concern.

    Responding to a question, Akhigbe said, “Different people with different approaches to different issues or same issues.  What you call rebellion, another person may not see it as such. There are bound to be different opinions. This is a democracy. Mrs TB Joshua’s emergence has received acceptability all over the world by members of SCOAN, partners and lovers of the church. There is no rebellion against her emergence because everything followed the provisions of the church’s constitution and people are happy. And we do not anticipate any serious dissenting voice. The majority always have their way.”

    Even on the glaring matter of theft before the Economic and Financial Crimes Commission (EFCC), in which about 20 members of the church are being quizzed, Akhigbe simply said, “We don’t want to go into certain issues that pertain to individuals, except issues that have to do with the church as a legal entity.”

    As far as he is concerned and as a member of the legal department, that issue is being handled by a statutory body and he would not like to pre-empt anything.

    However, while Akhigbe, due to his profession and position in the church may be shying away from the issues, an inside source in the church insisted that there indeed was a serious theft and looting of the church’s vault alongside serious subversive efforts aimed at seizing control of the church from Late Prophet Joshua’s immediate family.

    “The first of such efforts was the looting, which some people even manage to record, where these people were seen, carting away money in ‘Ghana-must-go’ bags.”

    The source said this was actually possible because the people temporarily upturned the system and established themselves in control the moment the late prophet’s death was announced.

    “Before Baba’s death, there was somebody in charge and no-one dared go to the vault without his instruction; but once Baba was no more, they had access to the facility, relocated and took control of other workers, putting themselves in control and giving instructions.”

    In actual fact, the source said some of these people were indeed trusted allies of the late prophet spiritually and administratively.

    “When Baba was alive, he put people as coordinator in different places. The telephones, for instance, there were a set of people who handled them. However, when Baba died, and his wife asked for them, it took them long time to hand them over. It wasn’t until people were like, why are you holding unto the late Man of God’s phones? Give it to his wife; that they yielded. And by the time they did, they had wiped off all contacts – local and international, and valuable information on them. Clearly, they were hell bent on making sure the wife couldn’t continue from where her husband stopped.

    “You won’t believe that they had even formed themselves into a governing council without taking the wife or his children into consideration. Suddenly, they were portraying them like outsiders. In fact, what they were suggesting was that ‘if any of you needs money, we will give you. If your children want to go to school, we’ll take care of them. Just surrender the place, let us run it. They had taken charge at the mountain and colonised the place. They didn’t even bother about this place (The Synagogue). But these are people who have no legal stand for what they were doing.”

    The source went on to reveal that one of them, highly revered in the ministry, was even at head of the plan to sell the aircraft belonging to the church, going as far putting it up for sale without informing the wife.

    The Nation also learnt that only one of these people who formed themselves into the church cabal is a member of the Board of Trustees and he did not even know until the prophet passed. This, we learnt, is because his name was only put there last year, and in a circumstance many consider ‘not proper’ – literally to fill a gap.

    To now have the same person going to file a suit that the place (Synagogue) should be locked and they be given N100million as compensation for violation of their human rights because they were asked to go without being ready, and claiming to EFCC that he has been a member of the BOT since inception of the church, is simply preposterous.

    Our source also said the church has looked at the suit they filed and it is full of legal lacuna.

    Despite these atrocities, The Nation learnt that Mrs Joshua, due to her kind nature, was still willing to overlook all and forgive them. She never asked for the key to the vault.

    Things however reached  a head when one of the prayer warriors who had been contracted and paid to pray for Mrs Joshua and her children to die, so could conveniently take over, came forward to confess personally to her.

    “It was at that point that people were now telling her that it’s up to her if she wanted to leave fire on her roof and go to sleep.”

    In what may be a subtle suggestion of a foul play, another important source close to the church said: “Do you know they even seized Baba’s corpse and didn’t want the wife to go near it. They were afraid an autopsy would be done. The fact that he was a man of God however prevailed because that would not rub off well on his image as a man of God.”

  • Nigeria @61: Leaders should think more of nation building -Ighele

    Nigeria @61: Leaders should think more of nation building -Ighele

    Charles Ighele, the Presiding Bishop, Holy Spirit Mission, in celebrating Nigeria’s independence anniversary @61 spoke to some journalists including Adeola Ogunlade, in Lagos, where he discussed the kind of leadership the country deserves and the  calibre of persons that should be trusted with piloting the affairs of the country come 2023. Excerpts:

    Nigeria @61: where are we in terms of development when compared to other nations that got independence in the same period?

    First of all, I’m proud to be a Nigerian. Secondly, are we developing? In our political Science class at the then University of Ife in 1977 or 78, our lecturer asked us this question and the whole class discussed it. He said we were developing politically; for example looking at 1960 to 1977 and we analysed the problem. We looked at – what is development and what are we doing to develop the country.

    We were ahead of Singapore. One of the best books I keep reading is that of the father of Singapore. Look at the one written by Emir of Dubai. In fact we need nation builders not just people who erect one university here and two hospitals there. That is another matter entirely; we need nation builders.

    What is your view on the current leadership in relation to nation building?

    President, governors, clergies should think about nation building more than what they can get from the nation; not those who want to possess the nation. Those who will key to nation building and have the mentality of this “is our home,” like the state.

    The political class seems divided about where the next president should come from in 2023: what is your take?

    Let us analyse what the problem is. See how we can fix it and see how we can stop quarrelling. Let us have the golden rule as our guide. The golden rule says you should do unto others as you will have them do unto you. Let us publicise it and start the campaign all over, from primary to secondary school; university, the market among others: this is the height of human civilization. Anything outside that is evil is uncivilised and not okay.

    Taking into consideration several indices of measuring development, is Nigeria developing?

    Malthusian theory of those days talked about population growth as arithmetic progression. So, economically we are not developing, in fact educationally it is a pity. I asked someone which generation speaks better English between mine and his and he answered that it is mine. Is it not so? It is so, look at the universities and everywhere.

    So educationally, we are not developing. We have built some bridges like Third Mainland, we have built Abuja as the federal capital territory and other infrastructure but infrastructure without human development and proper management means nothing at all. It is just a waste of time. This is why places like Ajakuta Plant, Delta Steel, refineries and other infrastructures could not work. You see the necessary human capital and discipline needed is not there, because human beings are not being taken care of.

    You see infrastructural decay because human beings are decayed. In all areas we are not developing. When you go to sports, an American wondered some time ago where Nigerians were, we were known among the top sprinters in the world. Like the Kenyans, Jamaicans and the United States are naturally long race people. By now ought to have been winning a lot of gold medals in that direction. I used to go to stadiums in those days to watch leagues – Shooting Stars, Enugu Rangers Bendel Insurance e.t.c, the stadium would be full but right now there is nothing at all.

    In Kenya, they pay their players, at least I know about one earning about 5000 to 6000 dollars in a month. But in Nigeria they were trying to make it a law to make it N120,000, how many dollars is that?

    With all that you have said, do we have reasons to celebrate and where do we go from here if truly Nigeria is to be the giant of Africa?

    When you say celebrate we do not really have any reason to be happy. If you have six children and they are supposed to be in the University but they are still in JSS 1 when all their mates have all finished from the University, when it comes to their birthdays how much will you celebrate?

    The celebration will be  ‘okay thank God they are alive.’  In Nigeria thank God that we are still one nation, if not there is nothing to celebrate at all.

  • Foundation supports 3000 Nigerians

    Foundation supports 3000 Nigerians

    By Adeola Ogunlade

    To mark the nation’s 61st anniversary, members of the Grace Foundation  at the weekend  touched  the lives of 3000 Nigerians from indigent communities  during  its annual outreach known as Hands Up Nigeria.

    According to the President of the Foundation, Deacon  Philip  Okuabor,  the 8th edition of the programme was packaged to bring hope, joy and succour to Nigerians in spite of the myriad challenges affecting them at this time.

    ”We call the program Hands  Up for Nigeria because we recognise that if Nigeria is  going to live out its potential of greatness  then we need to lift our hands up  for it.

    Okuabor explained that: “ We have to identify with it, pray for it and also be of help to  one another.

    He added that: “ Every year for 7  years now over 2000  have received clothing, foodstuff and medical  care at the event. This eight edition is targeted to reach 3000 people and is scheduled to be held at the First Bank Sports field in Satellite Town, Lagos.”

     

  • ChOPiN-Allen creates divine atmosphere at Anglican Bishops’ meeting 

    The Church of Nigeria (Anglican Communion) recently held its Standing Committee Meeting at the Diocese of Lagos, Faith Plaza, Bariga, Lagos from September 20 – 24, 2021 with the theme: Abiding In Christ: God’s Panacea In An Unstable World.

    Presided over by His Grace, The Most Reverend Henry C Ndukuba, Archbishop, Metropolitan & Primate, Church of Nigeria, the meeting had all the top Anglican clergy including from North America in attendance.

    And it was a delight hearing the Bishops singing hymns heartily with the accompaniment of the three manual Allen Organ beautifully played by the extremely calm and collected resident organist of the meeting, Victor Kunle Asaolu, who played according to the primates’ dictate of hymns.

    In recognition of the organ’s value to the meeting by creating the appropriate divine atmosphere, the Chancellor of the Bishops’ Diocese, Odein Ajumogobia (SAN), acknowledged ChOPiN for providing it as a contribution to the enrichment and success of the meeting while His Grace, The Most Reverend Henry C Ndukuba, Archbishop, Metropolitan & Primate, Church of Nigeria, when he went to admire the organ, also had a little appreciation chat with Mr Lanre Delano, CEO, ChOPiN, who was also there in person to ensure all went well where ChOPiN was concerned.

    The Governor of Lagos State, Babajide Sanwo-Olu; Chief Olu Okeowo an organ enthusiast; Professor Jerry Gana; Dr Christopher Kolade, a veteran organist; Mr Lanre Delano, CEO, ChOPiN; and many other notable Nigerians also attended the meeting and contributed to its key issues for the betterment of the nation.

  • ‘Why building churches is not missions’

    ‘Why building churches is not missions’

    Temitope Akinrotimi, the Program Manager at Children Empowerment Fund, a subset of Mission Enablers Africa spoke to Adeola Ogunlade on her journey to missions, challenges, why the Church must not close her eyes to the plight of missionaries and the work she does at Children Empowerment Fund.

    Tell us about yourself, what was growing up like?

    My name is Temitope Akinrotimi. I am the Program Manager at Children Empowerment Fund, an arm of Mission Enablers; a Non-Profit Organisation that mobilizes support and resources to help those who have committed their lives to advance the Gospel.

    Growing up for me was quite interesting. I was an only child who spent most of her time in boarding school. I remember vividly how I constantly played alone as a child because there was really no one to play with. Boarding school was however a good place to mingle with other kids before the next holiday.

    Let’s peep into your Educational background and life after graduation?

    I studied Public Administration at Olabisi Onabanjo University and graduated in 2007 after which I went into Events Planning and Management. A couple of years after, I attended Victory College in the U.S. where I studied Missions and Ministry.

    How did you make the transition from Events Planning and Management into Missions?

    Event planning is still in my blood, I just express it in different ways now. Talking about Missions, I always knew that there was something in me about missions but I didn’t know how to express it. Shortly after I gave my life to Christ, I heard God say to me that He was calling me into the “Ministry of Reconciliation” and I thought it was about settling disputes or helping people make peace with one another. This I did for some time until I saw through the Scriptures that the Ministry of Reconciliation is basically about the proclamation of the Gospel.

    My journey into missions was quite interesting, as it took me stepping out of the country to find my place in Missions. My husband and I went on a visit to the U.S. and had no plan to stay but God interrupted our plans by instructing me to attend a Bible College to study Missions and Ministry. That is how my journey into Global missions started.

    What is Children Empowerment Fund (CEF) all about?

    At CEF, we focus on the education of children in Northern Nigeria and African children in general. We cater for the education of children in underserved communities as well as missionary kids. Our vision is to give every child access to quality education in a conducive learning environment.

    Since our establishment in 2018, we have impacted over 500 children in 20 communities across 5 countries on the African continent.

    We have built blocks of classrooms, computer laboratories, and hostels in some schools in Northern Nigeria and also donated solar panels to these schools. We support payment for external examinations and currently offer scholarships and educational support for well over 250 students. We advocate for the mental health, welfare, physical and reproductive wellbeing of children. We also provide free sanitary pads and underwear for girls in underserved communities. Presently, we are building six blocks of classrooms in Sierra Leone as well as running the Back to School Campaign to raise funds to enable the children in our scholarship program to remain in school in this new academic session.

    Tell us more about the Back to School Campaign

    The Back to School Campaign is an annual project focused on raising funds to keep children in school in Northern Nigeria as well as other parts of Africa.

    This year we are focused on keeping over 300 children in school in our target areas. It costs 100, 000 (hundred thousand naira) to sponsor a child in Northern Nigeria and 100 (a hundred dollars) in Burundi.

    Donations made to the Back to the School Campaign will go a long way in ensuring that the African child is one step closer to his/her dreams. Children are meant to be in the four walls of a classroom and not on farmlands. We need to put an end to child labour and early marriage using education as a tool. You can check out our website @cefafrica.org

    Tell us about your First Mission Trip.

    I will speak about my first Mission trip to Africa – Nigeria to be precise. I remember arriving at a Mission field somewhere in Niger state to realize that there are parts of Nigeria where there is no access to electricity at all. That was mind-blowing and I could not understand how anyone could survive in that kind of environment, yet missionaries with solid educational backgrounds choose to heed the call to reach the unreached (people with little or no access to the Gospel) in such communities.

    How were you able to have the buy-in of your husband?

    I did not have to talk him in, he also has a heart for missions and so he was willing to walk the talk as well. We did not start obeying God’s instructions with the call to Missions. Obedience to the smallest instruction has always been our thing as a couple and the call to Missions was not different.

    What are the challenges you face doing Missions?

    The challenge would be the perception of some people regarding the female gender. People feel there are things a woman should not do especially in the Northern part of Nigeria.

    Also in some communities, as a lady, you do not have a voice. In the North, for example, a woman is expected to be soft-spoken and not necessarily heard, but I am an expressive person and that can be quite challenging. This makes the issue of gender equity a challenge. Another challenge I am constantly faced with is that of cultural diversity in different nations, talking about food, language, weather. Nonetheless, the nations have to be reached.

    Are you satisfied with the church’s investment in missions?

    I want to start by saying that I celebrate every church that has paid attention to Missions, however, there is still a lot to be done. Several believers are unaware of the essence of Missions or “The Great Commission” which implies that there is a need to create more awareness for Missions.

    I will encourage the Church to pay more attention to the last assignment that was given to us as disciples of Christ, which is to “GO” and make disciples of all nations. The Church should educate its members, send laborers into the fields as well as support missionaries on the various mission fields.

    Any final words from you?

    Children need to be fully equipped so they have a chance at life. We must take a stand so they do not become tools in the hands of religious and political fanatics. Educating children is the collective duty of the society and so we must not relent in doing this as individuals.

  • Culture, beauty on display as Epe celebrates World Tourism Day

    Culture, beauty on display as Epe celebrates World Tourism Day

    By Gboyega Alaka

    AS the rest of the world celebrate World Tourism Day on September 27, the good people of Epe in Lagos who are blessed with a vast aquatic resource were not left out as they attracted stakeholders to the attention of its untapped tourism potentials.

    The carnival-like one-day event sought to raise awareness on the economic significance of tourism and its socio-political, cultural and economic value within local and international communities. Other highlights of the event include cultural performances, boat regatta, mini-exhibition, live band and a grand unveiling of a new visual identity for Epe Tourism.

    The ceremony held at a historic waterside venue known as Oju Alaro located at Epe Marina area. Oju Alaro houses a shrine near the entrance and overlooks a vast Lagoon serving as a local gateway linking travelers to the City of Epe. A few blocks away, the signs of a new jetty that is being constructed by Lagos State government is springing up. Life around the area is bustling with activity with an adjourning local market at once making it a melting pot of commerce and culture.

    At the centre of this drive to attract strategic collaboration to the tourist potentials of the rich aquatic splendour of the Lagos community is the Executive Chairman, Epe Local Government, Hon. (Princess) Surah Olayemi Animashaun. Dressed in Ankara accessorised with cowries, the former Tourism Supervisor opened a door of collaboration that will attract meaningful development via tourism.

    The showcase ceremony attracted dignitaries such as the Oloja and paramount ruler of Epe Land, Oba Kamorudeen Ishola Animashaun, The Olu Epe of Epe Kingdom, His Royal Majesty, Oba (Dr) Shefiu Olatunji Adewale (Bamgbopa Esinlokun 1), title chiefs, traditionalists, local government counsellors, among others.  Others include representatives of Mrs Uzamat Akinbile Yussuf, Commissioner for Tourism, Dr Joe Owie, Managing Director, Villa Rica Beach Resort, Eleko among others.

    In her welcome address, the Executive Chairman acknowledged the United Nations World Tourism Organisation (UNWTO) theme tagged ‘Tourism for Inclusive Growth’ under the leadership of Secretary-General, Zurab Pololikashvii. She noted, “As we gradually ease out of the restrictions and containment measures of the COVID-19 pandemic, it is important to have conversations around the diversification of the economy, shifting from total reliance on the oil sector and identifying other more inclusive non-oil sectors that can be equally beneficial to the Nigerian economy and its people.”

    Buttressing the economic impact of tourism on job creation, Animashaun went on to say: “Our country is blessed with rich tourist attractions and if properly harnessed, will not only impact positively on the IGR of the nation by increasing international and local trade within different sectors but will also create employment opportunities for a cross-section of people in various areas of specialisations.”

    “Currently, tourism stands as one of the biggest drivers for economic development and growth, accounting for 10.4 percent of the world’s GDP. Being one of the fastest growing industries, nations all over the world are increasing their investment in tourism development and leveraging heavily on their cultural exports to promote their destinations and kick-start their economy. Epe must not be left behind.”

    Speaking about key attractions in Epe, Honourable Apata Samson Olatunji Olayan, Managing Director, Eko Destination Limited, disclosed, “One key feature that draws people to Epe is its vast resources of fishes which make people call it the ‘fish basket’ of Lagos and indeed, Nigeria. People come even from outside the shores of Nigeria to buy fish at our famous Oluwo Market.”

    “Another attraction is the site of today’s event called ‘Oju Alaro’ with its own shrine and a tour guide to tell people about its significance. One key attraction about Epe is that it is blessed with a beautiful waterfront and this attracts a lot of people regularly. This ceremony is held to draw attraction to all these vast resources which are largely untapped. Rome was not built in a day and we believe that with strategic partnerships, we can together turn Epe into one of the choicest travel destination in Africa.

    A major highlight of the event was the Agira Dance performance delivered by three colourfully arrayed Agira Magbo Masquerade of Epe. Their energetic display enriched by songs in Epe dialect and backed by local drums sent the carnival-like atmosphere into frenzy. The 40-man group with their bursts of adrenalin-pumping gyrations left the audience in awe, serving first-hand undiluted Epe culture. Oko Eshi or Boat Regatta, as it is popularly known was another spectacle to behold. Decorated fully in colourful fabrics, three boats simultaneously maneuvered beautifully on the Lagoon to the gyrations of its own cultural troupes. Other performing groups include an all-white female Woro Dance Group and the Aziza Cultural Troupe with their beautiful Agehun dance symbolising aquatic culture.

    Commending the organisers, Dr Joe Owie agreed with the chief host that tourism has a capacity to help the people of Epe fully leverage its untapped natural endowments. Owie, a stakeholder who runs Villa Rica Beach Resorts, disclosed that “Tourism is the future of this country and an easy way to increase our Foreign Direct Income (FDI). Local tourism needs to be more promoted as a better alternative. This will not be possible without good infrastructures so that our tourism can be very accessible. Tourism has the highest return of investment.”