Category: Sunday magazine

  • Why young people are leaving missions — Evangelist Longe

    Why young people are leaving missions — Evangelist Longe

    For more than five decades, Evangelist Victoria Longe has quietly laboured across Nigeria and West Africa, preaching the gospel, nurturing children, raising missionaries, and funding mission work from the proceeds of her own businesses. Known affectionately as Mama Longe by many of her spiritual children, her life tells a story of uncommon sacrifice, deep faith, and unwavering commitment to God’s call.

    In this exclusive interview with Adeola Ogunlade, the veteran missionary speaks candidly about her early conversion as a teenager, her marriage, the birth of her missionary vision, the challenges of funding missions, the decline of youthful interest in evangelism, and why she believes children’s ministry holds the future of the Church. She also shares powerful testimonies, personal struggles, and her concerns about how modern Christianity is treating mission work.

    Beginning of mission work

    EVANGELIST Victoria Longe traced her missionary passion back to her teenage years, shortly after her salvation experience.

    “I was born again in 1969 in my hometown. I was still a teenager then,” she recalled.

    After completing primary school, she did not immediately continue her education. However, her encounter with Christ marked a turning point in her life. The evangelistic team that visited her town did a three-week follow-up programme, supported by a local church, which helped ground her in the faith.

    “There were teachings on fasting, Christian discipline, and other spiritual matters,” she said.

    When she later had the opportunity to return to school, she made a firm decision to dedicate her life to serving God. “I told myself that I wanted to serve God and know more about Him,” she said.

    This hunger for spiritual growth led her to join the Scripture Union (SU), an experience she described as deeply fulfilling.

    “I was very happy in SU,” she added.

    It was much later that she discovered that her husband had also been converted during the same crusade, in the same year, in Ilesha. The crusade was ministered by Evangelist Oke.

    “After that encounter, my husband joined the mission team,” she said.

    At the time, however, she could not follow immediately because she was still living under her parents’ roof. The mission team was known then as the Last Days Evangelical Mission.

    In 1972, she gained admission into a Teacher’s College, which gave her more freedom to grow spiritually and participate actively in ministry. “That was when my Christian life really developed through the Scripture Union,” she explained.

    By 1974, as she was nearing the end of her training, she had become certain about her calling.“I told God that I wouldn’t mind being a pastor. I wouldn’t mind ministering to people. I loved it, and I had that desire,” she said.

    She admitted that her decision to follow Christ created tension with her parents, which made it difficult for her to remain at home. “I faced some problems with my parents because of my being born again. I didn’t want to stay around,” she revealed.

    She later moved to Gbogan and Ode-Omu, where she began ministering actively in schools and helping younger students. “I was ministering in school, helping some students. When I had to leave, I handed over the fellowship. I didn’t want to abandon those students,” she said.

    She recalled that some of them would even come to her house to take her back to minister to them. “There was a brother then, Okitika. He was both a worker and a student. He was very supportive,” she added.

    Eventually, she was transferred back to Ilesha, where God opened another phase of her ministry. “After some time, God allowed me to minister among the elderly. I eventually became a pastor,” she said.

    Deciding where to go for missions

    Longe explained that her involvement in missions predates her marriage. “We were already doing mission work before we got married. I started going for missions when I was just 19,” she recalled.

    According to her, her missionary journey across West Africa began in 1974. Over the years, she has ministered in several countries, including the Republic of Benin and Togo.

    “I have been going to West Africa since 1974—the Republic of Benin, Togo, and other places. Even now, we still go. Last year we were in the Republic of Benin, this year again we are going to Benin, and next year, we will still be going to one of the West African coastal countries,” she said.

    She noted that their mission trips are usually done as a team and are often guided by divine direction rather than personal preference. “We normally go together as a team. Sometimes, we don’t even know exactly where we are going until the time comes,” she added.

    Reflecting on the early years of their ministry, Evangelist Longe revealed that for the first two to three decades, she was the primary financial backbone of their mission work.“For many years, especially in the early decades, I was the one working and sponsoring the missions. The money was coming from my businesses,” she explained.

    She ran multiple ventures, including fashion design, cake baking, and event decoration, employing staff and operating from dedicated spaces. “I had workers, and we even used two-bedroom flats solely for the business. Everything was going on well, and the proceeds were used for mission work,” she said.

    At the time, she was based in Lagos, but their mission fields were located elsewhere.“I was in Lagos then, but our mission fields were in Kogi and Niger states,” she said.

    Mission, evangelical work then and now

    The evangelist cum missionary elucidated that evangelism in those days was the heartbeat of church life. According to her, every activity revolved around soul-winning.

    “At that time, when I was pastoring, if we were in church this week, the following week—after Bible study and Sunday school—we would review and then go out for evangelism. Everything was about evangelism then,” she recalled.

    She noted that this passion also shaped her husband’s life and ministry. While he was in Zaria, in northern Nigeria, he joined other brethren to pioneer what later became the Calvary Ministries (CAPRO). “My husband was among those at the beginning of CAPRO,” she said.

    The couple got married in 1978, and shortly after, God granted them a scholarship. Her husband studied Hospital Administration, but despite their academic pursuits, their hearts remained firmly set on missions.

    “Even while studying, everything about evangelism was already in our heads. We didn’t wait long,” she said.

    By 1980, they had returned to Nigeria, and within three years, after completing their service, her husband went into full-time missionary work. Evangelist Longe said she made a personal sacrifice at that point, choosing not to return to paid employment.

    “I decided to support the ministry. I started an agro business, and while abroad, I also learned dressmaking. I came back with some industrial sewing machines, and since then, I have been sponsoring the work,” she explained.

    She further revealed that the couple established free schools in several mission fields, paying teachers’ salaries monthly from their own resources.

    “When we started the schools, they were completely free. We trained and paid the teachers ourselves every month,” she said. “Only in recent years have we stopped full payments, but we still support the administrators overseeing the schools.”

    According to her, their schools are currently located in Kogi and Niger states, and they continue to invest in raising new missionaries.

    “We sponsor many of them—some to the CMF School of Mission, some to our own missionary school, and others to learn English,” she added.

    Challenges of mission work—then and now?

    Longe posited that while mission work has always been deeply fulfilling, it has never been without its challenges.

    “In those days, my husband would say it was a very fulfilling ministry. The real problem came when you wanted to go to the mission field and there was no money,” she said.

    According to her, finances were a major challenge, but passion made the difference. “Even then, the passion was still there,” she added.

    She noted that today, the same fire still exists among those who are properly trained. “Right now, we have some missionaries in training with Youth with a Mission (YWAM). They handed them over to us, and my husband has been taking them around house-to-house for about two months. When people are well trained and the passion remains strong, their impact will be immeasurable,” she said.

    Longe said her own focus has shifted strongly toward children and teachers. “For me now, I am deeply involved with children and training teachers,” she said. “Just yesterday, I was at a seminar training teachers from different churches on how to minister to children.

    “Next Tuesday, we will be visiting schools again. On Saturday, we are going to two villages to organise Christmas parties. But the real purpose of those parties is not just celebration—it is to reach the little ones,” she explained.

    She said testimonies from children’s ministry have been overwhelming.“Testimonies are many. That is why I believe children’s ministry is not a waste. It is very profitable spiritually.”

    Adult ministry

    According to her, adults often become fixed in their ways. “When adults are trained, they remain who they are. Everything depends on leadership,” she said.

    She believes society’s shift has also affected mission work. “One of the major changes came with the prosperity gospel,” she said.

    She referenced the influence of Archbishop Benson Idahosa. She alleged that when Baba Benson Idahosa started the prosperity message, many people initially resisted it. But little by little, it entered the body of Christ. When money became the focus, things changed,” she said.

    She stressed that despite this shift, some missionaries have remained faithful. “Those who are truly called are still there. But now, it is harder to raise young missionaries.”

    She compared her own generation to today’s. “We joined missions when we were young—in secondary school and in the universities,” she said.

    She lamented the loss of unity among Christian students. “Before, we had Christian Union and Scripture Union. Everybody was united. But later, denominational fellowships began to spring up everywhere. That affected unity.”

    Academic journey

    Longe also shared how the ministry delayed her formal education. “Mission work did not allow me to further my education early. I missed university education because of the mission,” she said.

    She eventually enrolled at the West African Theological Seminary (WATS) when she was over 60 years old. “In January, when I was 60, I started my first degree at WATS. That was in 2012. I studied for five years.”

    Even then, she was still hosting and caring for missionary children in her home. “One of my lecturers told me, ‘Mama, the way you are working, it looks like you will still do a second degree.’ I said, ‘If you give me a scholarship, I will.’”

    She eventually earned a Master’s degree as well. “My first degree was in Education because I am a teacher. My Master’s was in Intercultural Studies,” she said.

    Raising the next generation of missionaries

    She further said her academic pursuits were intentional. “I studied intercultural missions because I want to raise young missionaries,” she said.

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    She now mentors aspiring missionaries practically. “When young people come to me and say they want to do missions, the first thing I tell them is: go to a missionary school. Spend one year.”

    She added, “If you don’t have money, we will help you raise it.”

    Suppression,  discouragement facing mission work

    Longe did not hesitate in her response. “Yes. What is facing missions today is the church,” she said firmly.

    She explained that in many Western countries, churches take deliberate responsibility for their missionaries. “In the Western world, the church sponsors their missionaries. They don’t allow them to suffer. They send regular support. But here, even when money is given for missionaries, it is sometimes diverted to other things. Meanwhile, missionaries are suffering,” she lamented.

    According to her, this has discouraged young people from responding to the call of missions. “That is why we are not seeing many young people coming out. In our own time, we were ready to suffer. But now, it is much harder.”

    She illustrated the economic realities with a personal example.“When I started working, with ₦120, my trolley would be full at UAC Foods. But today, even people earning ₦800,000 as a salary cannot enjoy the same value. So, young people look at missions and say, ‘No.’”

    Encouragement to young people who feel called to missions

    Her voice softened as she shared a moving story.

    “At the burial of a woman we called Mama, the man of God said, ‘We want replacements for Mama.’ And when he called for replacements, many young people came out.”

    She believes many young people are still willing—if they see support. “If they see sponsors, if they see backing, they will remain. But we are not encouraging them enough,” she said.

    She emphasised her lifelong conviction. “I always tell people: God is faithful. God is faithful.”

    She also challenged church leaders. “Even among pastors, how many of us want our children to be missionaries? People say it is suffering. But God is still faithful.”

    She shared a recent example. “I’m planning a programme now. We are going to five villages. I told my missionary friend in Ghana that I will need nothing less than ₦1 million. Because if you give those children something good, they will never forget it.”

    She smiled as she described how children still recognise her years later.“They see me in the market and say, ‘Ah, you don’t know me?’ They never forget.”

    She stressed that the real problem is not the missionaries—it is the lack of encouragement. “When an individual sees you, they think you are coming with problems. That makes missionaries feel ashamed to make their request known so that the work of God will flourish. They are not free.”

    She said this discouragement affects even missionary children. “That is why many missionary children are not ready. If I still get sponsors today, I will still keep missionary children in my house, train them, and support them.”

    Balance family with mission work

    She explained that she made deliberate sacrifices. “When I was raising my children, I was not going out much. I was the one raising money.”

    She and her husband intentionally limited the size of their family. “We had only two children—two boys. Not because we didn’t want more, but because we knew what it takes to raise children in missions.”

    She explained that missionary life requires responsibility. “You cannot take care of many children if you don’t have the resources. That was why we stopped at two.”

    She added that her children were deeply involved in her academic and ministry journey. “One of my sons even met me here while I was doing my master’s degree at WATS. He was already a graduate before I went there.”

  • Sapele Anglican Peace Forum backs Primate’s reconciliation move

    Sapele Anglican Peace Forum backs Primate’s reconciliation move

    After more than ten years of internal division, members of the Diocese of Sapele Anglican Peace Forum say the church must choose forgiveness over factionalism.

    “We acknowledge that the Diocese of Sapele has been in crisis since 2015,” the group said, describing the conflict as one that has lingered despite “various attempts” at resolution that failed to bring lasting peace.

    Quoting directly from scripture, the forum reminded members of the spiritual cost of prolonged bitterness. 

    “Forgive us our trespasses, as we forgive those who trespass against us,” the statement read, adding pointedly: “If you do not forgive others their trespasses, neither will your Father forgive your trespasses.”

    The Peace Forum, drawn from churches under the defunct Special Archdeaconry, said its members were united by “a genuine desire to promote peace, unity, and reconciliation within the Diocese.” 

    According to them, their action follows a clear directive from the Primate of the Church of Nigeria, issued in a letter dated December 12, 2025.

    “We have come together to take sincere and deliberate steps toward lasting peace in the Diocese of Sapele,” the forum stated.

    Based on consultations across the archdeaconry, the group said reconciliation already enjoys broad support. “We can confidently say that a large majority support the ongoing reconciliation process,” the statement noted.

    The forum appealed to dissenting voices to reconsider their stance. “We therefore appeal to all who are still aggrieved to sheath their swords and bury the hatchet,” it said, stressing that “in the pursuit of peace and unity… no sacrifice required of any member will be too great.”

    The forum rejected a separate letter dated December 20, 2025, which claimed to oppose the Primate’s directive. The group said those behind the letter acted without authority.

    “We strongly condemn and hereby declare null and void the purported rejection of the Primate’s directives,” the forum said, describing the authors’ claim to represent the defunct Special Archdeaconry as “false and misleading.”

    Looking ahead, the group expressed hope rather than hostility. “It is our earnest prayer that God Almighty, who established the Diocese of Sapele, will hear our prayers,” the statement read, adding that they expect the planned Reconciliation and Thanksgiving Service on Sunday, January 18, 2026, to bring the long crisis to an end.

    The statement was signed by the chairman of the Peace Forum, Sir (Chief) Peter Garbot Adjekpiyede (KSC), JP, and the secretary, Bro. Mudiaga Majar Afitara, and circulated to church leaders, security agencies, traditional rulers, and government officials.

    It was also endorsed by other members of the Diocese of Sapele Anglican Peace Forum from Cathedral Church of St. Luke: Sir Peter Adjekpiyede; Rev’d Canon F. Onoshefe; Mrs Favour Onoshefe; Evang. John Agofure. From All Saints Anglican Church: Rev’d E. E. Otuogba; Olorogun Anthony Akpomiemie; Sir Chief Afoke Koko; Sir J. Johnny; Lady G. O. Koko. From St. Stephen Anglican Church: Rev’d Canon A. Obunegbe; Chief Godwin Asudo; Chief Hon. Wellington Oyibo; Mr Ikuemya Anthony; Mrs Efeya Eseoghene. And from St. Andrew’s Anglican Church: Rev’d Moses Ighedo; Dr (Mrs) E. I. Ighedo; Evang. (Mrs) L. Eko; Mr Roland Ijeleba; Bro. Mudiaga Afitara and others.

  • Donnie McClurkin denies alleged s3xual misconducts, seeks prayer for accuser

    Donnie McClurkin denies alleged s3xual misconducts, seeks prayer for accuser

    Grammy-winning gospel singer Donnie McClurkin has denied allegations of s3xual abuse by his former assistant, Giuseppe Corletto.

    Corletto filed a lawsuit claiming McClurkin abused him for several years but McClurkin’s attorney describes the claims as categorically false.

    “With all humility, faith, and deep respect for Christ and this global gospel music and ministry community which has shaped my life, my calling, and my character, I address this letter! Many of you are aware of the profane allegations of sexual assault/rape and coercion that have been recently lodged against me. I want to state clearly and unequivocally that these allegations are contrived and untrue,” the statement reads.

    McClurkin stated that the allegations were contrived and untrue, vowing to vigorously defend himself against the lawsuit.

    He expressed confidence that the truth will vindicate him.

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    The statement continued: “I understand the weight of such false claims, especially in our community rooted in faith, trust, and the teachings of Jesus Christ. And sexual violence, in any form, is a real and painful reality for many, and not to be used frivolously. True survivors deserve to be heard, protected, and supported! At the same time, the TRUTH matters! And the TRUTH has not been told!

    “And though I know many have already formed their opinions based on initial belief and controversy, as we are apt to do with something of this false nature… I ask that this community exercise patience and trust in God’s timing for the truth to fully come to light.”

    He emphasised that true victims of abuse deserve to be heard and protected but said Corletto’s claims are untrue.

    McClurkin is calling for prayer for his former assistant, describing the lawsuit as baseless and emphasising his commitment to integrity and transparency.

    “I have always sought to conduct myself with integrity, transparency, godly care, and responsibility in the fulfilment of my Christian life and duties. This accusation of salacious engagement or ANY misconduct that harmed, exploited, or took advantage of anyone and misused my position, leadership, or influence in any way in these false accusations is emphatically untrue.

    “My love for and walk with Christ means everything to me and is deeply sensitive and sacred… I live to please Him… which is why it is essential that the facts be established carefully, responsibly, and fairly. Although I have NOT yet been SERVED with the official legal complaint, I am proactively cooperating fully with the appropriate processes and will vigorously defend to the fullest against this defamatory and baseless lawsuit.

    “I am confident that when the truth is fully known, I will be vindicated. Please pray for the accuser, as well… seriously and sincerely~! I thank everyone for their continued prayers, support, and faith.”

  • Muslim leaders urge Sanwo Olu to restore historic Shitta Bey Mosque

    Muslim leaders urge Sanwo Olu to restore historic Shitta Bey Mosque

    Muslim leaders in Lagos have urged Governor Babajide Sanwo Olu to take the lead in restoring the historic 134 year-old Shitta Bey Mosque, following the fire that destroyed the iconic Islamic landmark on Lagos Island in December 2025.

    The appeal was made in a formal letter addressed to the governor and copied to the Deputy Governor, Dr Obafemi Hamzat, after the blaze razed the mosque alongside the Great Nigerian House and other buildings on Nnamdi Azikwe Street on December 24.

    Writing on behalf of the Jumu’atul Muslimeen Council, the Executive Council of the Lagos Central Mosque, and the Bashorun in Council of Olowogbowo Division, the Muslim leadership described the destruction of the mosque as a major cultural and historical loss to Lagos State and the wider Muslim Ummah in Nigeria.

    They said the Shitta Bey Mosque, also known as Moshalashi Shitta Bey, was not only a place of worship but a living monument that had anchored Islamic life, commerce and community on Lagos Island for over a century.

    The leaders noted that the mosque remained the main Ratibi mosque in the Lagos Island central business district, serving thousands of Muslim traders and worshippers who performed daily prayers there throughout the week.

    They expressed confidence that the restoration of the mosque to greater glory would be most effectively achieved if led directly by the governor and his administration, given the structure’s national heritage status and deep historical roots.

    Completed in 1891, the Shitta Bey Mosque was built entirely through the personal resources of Chief Muhammad Shitta Bey, formerly known as William Shitta, a renowned Lagos merchant, philanthropist and Islamic leader.

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    The ceremonial opening of the mosque took place on July 4, 1891, in the presence of the then colonial Governor Carter, alongside international dignitaries who represented the Sultan of Turkey and later conferred on Chief Shitta the prestigious title of Bey.

    In recognition of his contributions to Islam, Muslim elders in Lagos had earlier named him the first Seriki Musulumi of Lagos and later acknowledged him as Baba Ajo, a position equivalent to the present Baba Adinni.

    The mosque, admired for its Brazilian and Portuguese architectural influences, was later designated a national monument by the National Commission for Museums and Monuments in recognition of its architectural, cultural and religious importance.

    Beyond the Shitta Bey Mosque, the appeal recalled Chief Shitta Bey’s role in reconstructing the Lagos Central Mosque in 1873, replacing its earlier mud structure with more durable materials and elevating it to a standard befitting its status at the time.

    The Muslim leaders described the Shitta Bey Mosque as a symbol of unity, sacrifice, philanthropy and enterprise, values they said defined the life and legacy of its founder and shaped the growth of Islam in Lagos.

  • Revisiting the GMO food controversy

    Revisiting the GMO food controversy

    • How safe are genetically modified crops?
    • Experts, activists say food must be properly labeled to avail buyers choices

    The debate over Genetically Modified Organisms (GMOs) is growing in Nigeria. Since the government set up the National Biosafety Management Agency (NBMA) in 2015, the country has approved GMO crops like cotton, beans, and maize. Supporters say these crops can help farmers harvest more food, use fewer chemicals, and fight hunger. But critics fear they may harm health, damage the environment, and mislead consumers since foods are not clearly labelled. The key question remains: can GMOs solve Nigeria’s food problems without putting people’s health at risk? Chinyere Okoroafor and Udeh Onyebuchi report

    On a humid afternoon at Mushin market in Lagos, a fruit seller, Sani Musa pushes his wheelbarrow of oranges and bananas through a busy aisle. According to him, he has been hearing people talk about “GMO foods,” but admits he has no idea what it really means.

    “All I know is that apples and grapes come from abroad, and we just sell them the way we receive them. If GMO is inside, nobody tells us,” he said.

    His position captures the heart of a debate that is spreading from laboratories and government offices into Nigerian kitchens and markets: are genetically modified foods safe for human health? With more Nigerians going hungry, the United Nations Food and Agriculture Organisation (FAO) estimates over 26 million people face acute food insecurity in 2025 — the government is leaning heavily on biotechnology to increase yields and secure food supply. But health fears, consumer mistrust, and poor regulation have turned the debate into one of Nigeria’s most contested public health issues.

    What is GMO?

    A GMO is food that has been changed by scientists in the lab. They take the seed of a crop, like maize or beans, and add or remove something from its “bloodline” (genes) so it can grow faster, resist pests, survive drought, or look better.

    For instance, normal beans may be eaten by insects, but GMO beans are changed so insects won’t eat them. Another instance is that GMO maize can survive with little water.

    So, GMOs are crops or foods that don’t grow exactly the way they would naturally. They’ve been scientifically adjusted in the lab, so pests won’t destroy them. They can survive drought, and they produce higher yields.

    How GMOs entered Nigeria’s food system

    Nigeria formally joined the global biotechnology race in 2015 when former President Goodluck Jonathan signed the National Biosafety Management Agency (NBMA) Act into law, creating a body to regulate the safe handling, transfer, and use of genetically modified organisms.

    Since then, the country has approved several GM crops, including Bt cotton, pod borer-resistant (PBR) cowpea in 2019, and more recently TELA maize, engineered to withstand drought and pests.

    But with each approval came louder public debate: Are Nigerians being used as test subjects? Do the real gains go to farmers, multinational biotech firms, or the ordinary consumer? These questions quickly moved from research labs into the headlines, forcing regulators to defend their decisions and reassure the public.

    Regulators’ assurances

    The National Biosafety Management Agency (NBMA), Nigeria’s primary GMO regulator, maintains that all approved crops are safe, stressing that its decisions are guided strictly by science and global standards.

    The agency says no GMO enters the country without passing through rigorous checks, covering toxicity, allergenicity, nutrition, and environmental risks, and is subject to post-release monitoring, as with TELA maize. It also publishes applications for public review, involves independent experts, and enforces compliance with sanctions.

    The National Biotechnology Development Agency (NABDA), which promotes biotechnology, argues that GMOs are vital for food security.

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    Its Director General, Prof. Abdullahi Mustapha, says Nigeria cannot ignore proven technologies amid hunger and climate threats.

    He highlights GM seeds as tools for higher yields, drought resistance, farmer wealth creation, and reduced chemical use, while calling for better science communication to counter misinformation.

    The National Agency for Food and Drug Administration and Control (NAFDAC) has likewise assured Nigerians that GM foods are safe when proper standards are followed.

    The Director General, Prof. Mojisola Adeyeye, explained that NAFDAC works hand-in-hand with NBMA and will not approve any GMO without NBMA’s certification.

    She also stressed the importance of clear labeling, so consumers know what they are buying.

    Global voices have echoed these assurances. Bill Gates, through the Bill & Melinda Gates Foundation, has been a strong promoter of biotechnology for Africa, arguing that GMOs can help smallholder farmers cope with climate change, pests, and hunger. In interviews and op-eds, Gates has emphasised that opposition to GMOs ignores scientific evidence and denies African farmers the same tools available elsewhere in the world.

    Global scientific consensus, including reviews by the World Health Organisation (WHO) and FAO, supports that approved GM crops are no riskier than conventional ones. Evidence from South Africa, where GM maize has been cultivated for over 20 years, shows increased yields and reduced pesticide use.

    In an interview, nutritionist Dr. Bamidele Iyanu told The Nation that, “Scientifically, GMOs are not harmful when properly regulated. They can help Nigeria fight hunger and climate change. But without strict labelling and education, people will never trust it.”

    The fears, criticisms

    Despite regulators’ assurances, civil society groups like the Health of Mother Earth Foundation (HOMEF) and Environmental Rights Action (ERA/Friends of the Earth Nigeria) remain strongly opposed to GMOs.

    They argue that Nigeria is approving crops like TELA maize without adequate health testing or transparent public consultation.

    HOMEF notes that no detailed risk assessment studies are available on the NBMA or UN biosafety platforms, raising doubts about independent safety checks.

    The groups warn of possible health risks such as allergies or toxic effects, especially when GMO crops are grown with heavy pesticide use.

    According to HOMEF’s Director, Nnimmo Bassey, “Nigeria cannot afford to be a testing ground for technologies whose risks are still contested globally.”

    Environmental concerns are also prominent. Activists fear GMO maize could contaminate local varieties, erode biodiversity, and weaken Nigeria’s seed-saving culture.

    They also highlight the risk of farmers becoming dependent on foreign seed companies because GMO seeds are often patented and cannot be freely reused.

    Another major worry is the lack of labelling and consultation. Groups say most Nigerians only learned of TELA maize through the media, and without clear labelling, consumers cannot make informed choices.

    “If Nigerians cannot even identify what they are eating, then there is no transparency,” an Environmental Rights Action (ERA/Friends of the Earth Nigeria), campaigner warned.

    Critics further argue that promised benefits, higher yields, pest resistance, and drought tolerance, may not reflect reality under Nigeria’s diverse farming conditions.

    Instead, they call for the government to suspend TELA maize approval and invest in agroecology, indigenous seed systems, and climate-smart practices as safer alternatives for food security.

    Molecular biologist and public health advocate, Dr. Casmir Ifeanyi, notes that Nigeria risks rushing into a biotechnology future without fully understanding the long-term effects on human health, the environment, and food sovereignty.

    “With the rapid approvals of GM crops including Bt cotton, Bt cowpea (“Beans”), herbicide-tolerant maize (TELA maize), wheat, and even proposed transgenic or gene-edited cassava and banana, our nation risks rushing headlong into a biotechnology future without asking the most important questions: what are the long-term consequences for human health, our environment, and our food sovereignty.?”

    Pointing to several scientific concerns, Dr Ifeanyi noted that Bt crops can affect soil microorganisms and non-target organisms, potentially disrupting ecosystems; herbicide-tolerant crops like TELA maize encourage repeated spraying of glyphosate, classified by the International Agency for Research on Cancer (IARC) as “probably carcinogenic”; and existing risk assessments often rely on foreign data, leaving gaps in knowledge about local dietary patterns, genetics, and exposure pathways.

    Chemical overuse is another worry. Contrary to industry claims, Dr Ifeanyi noted that Bt and herbicide-tolerant crops can increase reliance on pesticides and herbicides over time, creating a cycle of resistance that elevates chemical loads in soil, water, and food.

    The biologist advocates a time-bound moratorium on new GMO approvals, mandatory labelling of all GM foods, investment in local research on health and ecological impacts, and strengthening of biosafety regulations through independent safety testing and meaningful stakeholder consultation.

    He also encourages the development of agroecological alternatives and locally bred improved varieties to protect seed sovereignty and reduce dependence on multinational seed companies.

    For many Nigerians, the core issue is not just health, but trust. As consumer Iya Bisi, a mother of three, put it: “I buy food stuff for consumption. I don’t know which one is GMO because there was no label on them. Whether GMO or not, I can’t tell. They should try and label it, so we can have an idea of what we are eating every day.”

    Lawmakers step in

    The GMO debate has also reached the corridors of power. In 2024, the 10th House of Representatives called for a suspension of GMO commercialisation in Nigeria, citing safety and regulatory concerns. The motion, moved by the representative of Ilorin West/Asa Federal Constituency of Kwara State in the House of Representatives, Muktar Shagaya, urged the federal government to halt the introduction of new GMOs until a comprehensive investigation by the Committee on Agricultural Production and Services was completed.

    A joint committee hearing in November 2024 involved 97 NGOs, civil society groups, and scientific experts, all voicing concerns about potential health and environmental risks. Civil society organisations, including HOMEF and ERA, applauded the House’s intervention, arguing that it reflects the worries of millions of Nigerians uneasy about the unlabelled and unconsulted introduction of GMOs into the food system.

    The move underscores growing public and institutional demand for transparency, stricter regulation, and thorough risk assessment before any further GMO approvals.

    Voices from Lagos markets

    At Lagos markets, where most Nigerians buy their food, the GMO debate feels distant but real.

    A trader, Uchenna Obinna, is quick to defend his produce. “I buy directly from my state Ebonyi and I know we don’t use GMO. Whatever I sell here is directly from the farm. Sometimes consumers assume because the beans are neat, so it is GMO. Everything is directly from the farm.”

    For Francis Ugwuanyi, who sells wheat products in Mushin, the complaints are exaggerated. “If Nigerians are saying GMO has filled the market and therefore they won’t eat wheat again, I suggest they come to the market and buy it, prepare it for themselves. People who have been buying from me haven’t complained that I sold nonsense to them.”

    But consumer confusion is evident. Ella Okorie, a store attendant, says supermarkets are often in the dark. “Most of what you see in these food sections are imported while some are gotten from the market. When we buy them, it wasn’t written GMO, so they shouldn’t expect us to know. The organic ones spoil like the rest.”

    Fruit seller Musa Dogo, who sources his bananas and pawpaws from Mile 12, says: “I don’t know there are different types of fruit. But people haven’t complained to me before. I have a shop here where even cars stop to buy. I don’t know about GMO.”

    From Kano, Aliyu Abubakar, who supplies fruits to Lagos supermarkets, insists his produce is safe. “My own fruits are from farms. I have a farm in my state where they bring it to Lagos. I don’t know about GMO, but at least mine is from my farm in the village.”

    Yet others, like Dorcas Udaw, a tomato seller, remain sceptical: “We prefer natural foods. I don’t trust these so-called GM crops. When a foreign thing is added, it is no longer natural. Customers ask me sometimes, and I just tell them to buy what they know.”

    For Glory Akilose, a student in Yaba College of Technology (Yabatech), the issue is one of governance. “I have read about genetically modified maize and soy. To me, it sounds like a smart way to get more food from less land, especially with how prices are rising. But in Nigeria, there’s no transparency. If it’s safe, why not label it clearly?”

    In the end, voices in the markets remain divided. Many traders believe their food is natural and safe, though few understand what GMOs really mean. Some see the fears as overblown, others are doubtful of the crops’ safety, while younger buyers link the issue to poor transparency and demand clear labelling. What cuts across is confusion, mistrust, and a strong desire to know exactly what is on their plates.

    The labelling problem

    Across the board, Nigerians say the same thing: we don’t know what we are eating — a confusion made worse by weak enforcement of GMO labelling rules.

    Unlike the European Union (EU), which mandates clear labelling of all GMO foods, Nigeria has no strict labelling enforcement.

    According to the NBMA Act, labelling is required for GMO imports, but in practice, many products enter markets and supermarkets without clear identification.

    This means consumers cannot distinguish between genetically modified and conventional products in markets or supermarkets.

    Advocacy groups have seized on this gap. The Corporate Accountability and Public Participation Africa (CAPPA) has repeatedly called for mandatory and transparent labelling, arguing that Nigerians have a right to know what they consume.

    CAPPA argues that the absence of transparent labelling only deepens public mistrust, fuels misinformation, and exposes ordinary people to potential risks without their consent.

    This lack of transparency fuels misinformation. Some consumers, for instance, assume neat-looking beans are GMO, while others confuse imported fruits with genetic modification.

    Science vs suspicion

    Independent scientific reviews suggest that GMOs are safe when rigorously tested, but experts admit that uncertainties remain, especially in countries like Nigeria where monitoring and regulatory capacity are limited.

    A 2022 review in the Journal of Food Quality and Health noted that while no health hazards from GMOs have been proven in humans, long-term studies in African contexts are scarce. Without local research, Nigerians are left to rely on foreign data, which critics argue does not reflect local realities.

    According to Dr Iyanu, this gap is what keeps fears alive. “People don’t reject technology for the sake of it. They reject it when they don’t trust the people implementing it.”

    The way forward

    Nigeria’s GMO debate exposes a wider crisis: the disconnect between science, policy, and public trust. While regulators and policymakers argue that biotechnology can solve hunger and climate-related crop losses, citizens remain concerned about hidden health risks, weak labelling, and increasing corporate control over food systems.

    According to Dr Ifeanyi, bridging the gap requires robust local science and not borrowed evidence, transparent regulation, strict enforcement of labelling, public education campaigns, and inclusive dialogue with farmers, traders, and consumers.

    “My views are not anti-science. On the contrary, it is a call for better science; science that is independent, locally grounded, transparent, and accountable to the people whose lives and health are at stake.

    Nigeria cannot afford to gamble with public health and food sovereignty. The House of Representatives has taken an important first step by listening to the people’s voices and calling for caution.

    “Now, the Federal Government must show leadership by enshrining a moratorium into law, funding independent local research, and restoring trust through labelling and transparency. Our food system is more than a marketplace; it is the foundation of our national health, culture, and identity. To protect it is not to resist progress, but to ensure that progress is safe, equitable, and truly Nigerian,” he said.

  • Okoya to mark 86th birthday with medical outreach

    Okoya to mark 86th birthday with medical outreach

    Residents of Ajah and surrounding communities are set to benefit from a one-week free medical outreach planned in commemoration of the 86th birthday of foremost Nigerian industrialist, philanthropist, and Chairman of the Eleganza Group of Companies, Chief (Dr.) Razaq Akanni Okoya, CON.

    The initiative, tagged: Okoya @ 86 Medical Outreach, will be part of the business mogul’s long-standing commitment to community development, healthcare delivery, and humanitarian service. The outreach will run from Monday, January 5 to Monday, January 12, 2026, between 9:00am and 4:00pm daily, at Oluwaninsola Estate, opposite Eleganza Bus Stop, along the Lekki–Ajah Expressway, Lagos.

    Speaking on the initiative, Okoya, the man behind the renowned Eleganza products, described the outreach as his personal way of giving back to the host communities of his businesses and residence, while emphasising the importance of accessible and quality healthcare.

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    “This is a step towards our enduring commitment to health, dignity, and well-being, in appreciation of the community where I reside. Most importantly, health is wealth. This is my token of appreciation to Almighty Allah for preserving my life to see another year. I will be 86 years old in January 2026, which is a milestone, and I am healthy and happy,” he said.

    He added that his philosophy remains anchored on the belief that a healthy society is the foundation of sustainable development.

    “I so strongly believe that good health is essential to life. I have been in the manufacturing industry for over six decades, providing employment opportunities for teeming young Nigerians, while Eleganza products continue to enjoy wide patronage. By providing access to healthcare, we are improving productivity and prioritising societal sustainability. Everybody deserves the opportunity to thrive and live a healthy life,” Okoya stated.

    The outreach is expected to benefit over 1,000 residents and will offer a comprehensive range of medical services. These include general medical consultations, blood pressure monitoring, blood sugar checks, HIV testing, eye screening with provision of corrective glasses where required, dental checks, breast and prostate cancer screening, wellness guidance, health education, and medical referrals.

    Beneficiaries will also receive free medications and gain valuable insight into their overall health status.

    Beyond healthcare, Okoya’s philanthropic footprint spans religion, education, and social welfare. Many years ago, he built a mosque in honour of his late mother, which has since become a major centre of worship for the local community, attracting up to 500 Muslim faithful weekly for Jumu’ah prayers, with bread regularly provided to worshippers as part of his charitable commitment.

    Eleganza Group of Companies remains one of the largest employers of labour in Nigeria, providing jobs for thousands of Nigerians across its manufacturing and commercial operations. Okoya also believes in quality education and the foundation under his name in recent years has thrown its weight behind the Nigerian educational sector as several undergraduate students are beneficiaries of the Alhaji Akanni Okoya Scholarship Awards.

    Over the years, Okoya has also supported hospitals and medical institutions across the country with donations of life-saving equipment, reinforcing his belief that service to humanity is a divine responsibility.

    Born on January 12, 1940, Alhaji Razaq Akanni Okoya, CON, the Aare of Lagos, is the founder of Eleganza Group of Companies and RAO Investment Properties, with business interests spread across Nigeria and parts of West Africa. His journey from humble beginnings to becoming one of Nigeria’s most respected industrial magnates is widely regarded as a testament to vision, resilience, and unwavering commitment to national development.

  • 2026 will be year of choices, mercy, divine turnaround – Apostle Kure

    2026 will be year of choices, mercy, divine turnaround – Apostle Kure

    The vision pioneer, Throne Room Trust Ministry, Kafanchan, Apostle (Dr) Emmanuel Nuhu Kure, has declared that the Year 2026 will be a defining season of choices, mercy and divine intervention, warning that those who fail to seek the mercy of God may face grave consequences.

     The Apostle made the declaration during a crossover service and prophetic message held in Kafanchan, Kaduna State, which attracted prominent politicians, traditional rulers and worshippers from different walks of life.

     Delivering the prophetic charge, Apostle Kure described 2026 as “a year of choices,” urging individuals, families and leaders to make deliberate and godly decisions that will shape their destinies.

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    He cautioned that the year “will swallow those who fail to seek mercy in the eyes of the Lord,” stressing the need for repentance, humility and total dependence on God.

    He further prophesied that God is set to “carve a new path for many,” noting that the coming year would usher in fresh beginnings, redirection and restoration for those who fear the Lord.

    According to him, 2026 will mark a season of fruitfulness, as God opens His “treasure house” to bring about visible change and transformation in the lives of the faithful.

     Apostle Kure also described the year as “the year of the hook,” explaining that it would be a divine connection point where God will link His people to hidden treasures, opportunities and blessings that had long been inaccessible.

     Speaking on the nation’s future, the cleric prophesied a total turnaround for Nigeria, declaring that God would cut off everything that does not align with His purpose for the country.

    He expressed hope that the prophecy would usher in renewal, stability and progress for the nation.

    The service featured prayers, worship and thanksgiving, with attendees expressing renewed faith and optimism as they crossed into the New Year under what many described as a solemn but hopeful prophetic atmosphere.

  • Over 150 benefit from free medical outreach, foodstuff

    Over 150 benefit from free medical outreach, foodstuff

    A non-governmental Organization, Savincliff Foundation in collaboration with Redeemed Christian Church of God Testimony Zone LP111, held free medical outreach and donated foodstuff to 150 residents of the Alapere community, Lagos.

     The Outreach which was held at Alberta Hall and Event Center Alapere Lagos, offered free Blood Pressure, Glucose, Pulse check, Eye test, temperature test and Oxygen checks to the beneficiaries.

    The Foundation’s Chief Executive Officer, Engr. Chimeh Nwokeji, noted that the maiden Outreach, was born out of the vision to ensure people’s lives are extended. He also urged the beneficiaries to stay current on their health status, adding that a slight headache could be a sign to go to the hospital.

     The Pastor of the church, Dr. Nathan Obasi, appreciated the Foundation for funding the Programme, which is also part of the church’s annual obligation.

     “It is very important for people to know their health status. We are under pressure in this country. We shouldn’t wait for it to worsen,” Dr. Obasi advised.

     The Board of Trustees member Savincliff Foundation, Chukwuma Ugwuegbu, expressed that the Outreach was a way of bridging the gap in healthcare.

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     Ugwuegbu stressed the need for people to check their health status regularly, adding that regular checkups would help prevent certain diseases.

     “Because of the lapses in the health sector, we decided to come through this Foundation to help people understand things about their health, intervene where we can and look for ways to improve the health of people,” he said.

    One of the beneficiaries, Mrs. Stella Ekegha, expressed gratitude to the foundation and the church, for the free Blood pressure checkup, drug prescription, eye test and free glasses given to her.

    “I say a big thank you to the Foundation. I didn’t know I needed glasses. I’m very impressed. The doctor that checked my BP, actually changed my drugs because the ones I have been using, are no longer working for me and I also got free medicated glasses,” she said.

     Mrs. Chioma Agogbua-Nwokeji, said: “We are trying to do an outreach for people to actually know we are here to make an impact on the community and we are trying to make sure everyone has equitable healthcare.”

    Assistant Pastor of the Church, Bar. Mrs. Mercy Jackson, revealed that the Outreach was also part of the church’s Corporate Social Responsibility.

    She also advised people to be health-conscious.

  • Alimosho hosts global cross-over as Prophet Ikotun declares 2026 year of abundance

    Alimosho hosts global cross-over as Prophet Ikotun declares 2026 year of abundance

    Thousands of worshippers on Tuesday night thronged Abesan Stadium, Ipaja, Lagos, as High Tower Global Church held its Alimosho Global Crossover Service tagged, ‘Night of Abundance,’ ushering congregants into the New Year with prayers, prophetic declarations, worship, and humanitarian outreach.

     The all-night service, which marked the crossover into 2026, featured intense praise and worship led by gospel music stars Tope Alabi and Wande Babalola, whose soul-lifting ministrations electrified the atmosphere and set the tone for what participants described as a night of spiritual renewal and hope.

     Speaking with journalists at the event, the Global Prophet of High Tower Global Church, Prophet Rufus Ikotun, expressed gratitude to God for life and preservation, noting that despite the challenges of the outgoing year, God remained faithful.

     “First of all, I want to appreciate God and congratulate everyone who made it to 2026. 2025 was our year of progress, but it was a tough year. Still, God showed Himself,” he said.

    Ikotun declared that 2026 is divinely ordained as a year of abundance for God’s people, stressing that divine provision would distinguish believers even in the midst of global and national economic uncertainties. 

     “The Lord said to me that in this year, 2026, there will be abundance for His children. Nigeria will change for the better, and the way it will happen will amaze everybody,” he prophesied.

    The cleric also spoke on national security, declaring an end to banditry in Nigeria. 

     “God said banditry will stop because the source of its power will be exposed. The Lord has heard the cry of His people,” he added.

     A major highlight of the crossover service was the feeding of about 5,000 people, as worshippers and community members went home with food items, including bags of rice.

     Explaining the inspiration behind the initiative, Ikotun recounted his humble beginnings.

      “I hate seeing people hungry because I have been there before. When I lived with my grandmother in Ilesha, Osun State, we only ate rice on Sundays or Christmas Day. Today, God has blessed me, and I told Him that people must go home from crossover with something,” he said.

     He revealed plans to expand the outreach, adding, by the grace of God, next year we are doing 10,000.

     On whether the programme marked the church’s first social intervention, the prophet said the surrounding communities could attest to the church’s consistent outreach efforts, insisting that “community impact is central to the mission of the church.

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     “Any church that is not making an impact in its community is not a church. The true definition of church is help,” he said.

     According to him, the crossover was more than a New Year service.

     “It’s not just a crossover; it’s a revival, a crusade. God revived lives tonight. We saw healings—ears opened, pains disappeared, and lives transformed,” he noted.

    Looking ahead,  Ikotun announced plans for a mid-year revival in July and assured Nigerians of continued social and spiritual interventions throughout the year.

    On leadership and governance, he urged political leaders to lead with compassion.

     “I want our leaders to have merciful hearts. If people are paying taxes, they should see the impact—good roads, security, stable power,” he said.

    He posited further by encouraging Nigerians to remain hopeful and steadfast in faith.

     “Stand with Christ. Jesus is not one of the ways; He is the only way. In 2026, God will put His children into abundance,” he declared.

    Ikotun, a graduate of Banking and Finance, said he was called into ministry in 2009. He is married to a lawyer and marriage counsellor, and they are blessed with four children.

    The Night of Abundance ended on a high note, with worshippers expressing gratitude for a crossover service many described as both spiritually uplifting and socially impactful.

  • Prolonged financial burden on wives may strain marriages, says clergyman

    Prolonged financial burden on wives may strain marriages, says clergyman

    A clergyman, Lawrence Onochie, has cautioned men against allowing their wives to bear the financial burden of the household for too long, stating that it can silently undermine marriages.

    Onochie, while speaking to his congregation, said that women, despite their support and love, are not designed to shoulder the primary financial responsibility of a household in the long term.

    He noted that this strain often manifests emotionally before being openly expressed.

    According to Onochie, men facing financial difficulties already experience intense internal pressure, while women often lack the emotional intelligence or communication skills to effectively convey their own stress, further straining marital relationships.

    The clergyman stressed that men must intentionally rebuild their finances and reclaim their role as providers, describing it as a personal and moral obligation.

    He cautioned that prolonged failure to provide for one’s household can jeopardise family stability and marital harmony, referencing scripture that condemns men who fail to provide for their families as worse than unbelievers.

    He said, “I I don’t care how supportive your wife is. If she carries the burden, the financial burden of the house for too long, it will take its toll on your marriage. I don’t care how supportive, how godly she is.

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    “I don’t care how much she loves you. Why? She’s not built for it, and unfortunately, most women don’t have the wisdom required in that phase of their relationship.

    “They are feeling genuine stress, but they don’t know how to communicate it well so that their communication can build, not destroy. Because at that phase of the life of a man, he’s more sensitive than ever. Anything you say will be held against you at the court of law.

    “Anything you say will be remembered at that time because it’s an extremely sensitive period and phase of their lives. So as a man, you have to be intentional about building your finances. Whether you like it or not, you have to provide.

    “God has put you in that space. In fact, scripture says a man who cannot provide for his family is worse than an infidel and has denied the faith.”