Category: Sunday magazine

  • I almost closed down my church– Osa Oni

    I almost closed down my church– Osa Oni

    Archbishop John Osa-Oni, Presiding Bishop of Vineyard Christian Ministry, spoke to journalists as the church celebrated its 37th anniversary, reflecting on the power of worship, trials of leadership, and his vision for the future. ADEOLA OGUNLADE reports.

    Congratulations on Vineyard Christian Ministry’s 37th anniversary. How do you feel?

    This is my most joyful moment. I’m grateful to God for sound health, peace of mind, and the privilege to celebrate. We danced; we worshipped—what I love most. Many people talk too much; sometimes, God just wants to worship him. In 2 Chronicles 16, they blew trumpets, and the wall of Jericho fell. I do more of praise and dancing. Worship touches the heart of God in ways that even praise can’t. Jesus said in John 4. I love to praise God. I am a cow without a tail, God shows me mercy.

    You mentioned worship is deeply personal to you…

    Yes, I love to dance and worship. I disturb my wife sometimes—she’s quiet. I’m not! But our God is the same. Worship is my lifestyle. I don’t have fleets of cars anymore. I had SUVs, but God told me to sell them, and I obeyed. When I obey, my heaven opens.

    Beyond worship, what other anniversary activities took place?

    We had a medical outreach, as we do regularly. There’s a doctor and nurse stationed full-time at our premises, paid by the church. They serve from Monday to Friday, sometimes even during Sunday services. We’re here to help—Luke was a doctor. We care, and God heals.

    By 2026, you will be 70. Are you thinking of stepping aside? What’s your succession plan?

    I’m willing to step aside, but only if I find the right successor. Since the crisis in 2003, I have been trusting God for 22 years. I have done my part for 53 years, preaching since 1972. But leadership must go to someone with an apostolic drive, not just to occupy a seat. Like Pastor E.A. Adeboye, he expanded Redeemed massively. We can see the number of RCCG churches that God used him to establish. I want someone who will turn the church around and not scatter it. We need that kind of visionary.

    How many branches does Vineyard have currently?

    About 20. We were close to 30 before, but we shut down some. Growth isn’t just numbers—it’s about stability and purpose.

    Are you satisfied with the state of the Nigerian church today?

    There’s division. One pastor says this, another says that. But it’s not new. Even in Paul’s time, some followed Apollos, some followed Paul. As long as Christ is preached, that’s what matters. I don’t argue with anyone.

    What about young ministers who publicly criticize senior pastors?

    The basic truth is that who are the fathers, and who called them father? The fact that I am the Archbishop of Vineyard does not make me a father of other ministries. Not a father who has not impacted your life in any way. You don’t call someone “father” unless you have drunk from their well. Many who call themselves fathers didn’t labour over anyone—they just want the title. The only man I called father is Archbishop Benson Idahosa. When you are in any crisis, he would leave his work and be with you to make sure your head is out of water. Where are the fathers? Who are the fathers? Though Archbishop Idahosa is late now, there is no one like Baba Idahosa. Idahosa would not pitch the Church of God Mission in a city where he had his sons. I was in Lagos; he would rather want to preach for me rather than coming to squeeze with his children. That is a man who has a large heart for the kingdom. There are places I can pitch our branch because if I come to preach for you, I cannot come to hang a branch around you. His character and integrity are not a match. If I want to get land for my church, another church will come with more money and buy the same property. Where are we going? Is that Christ

    Looking back, what’s the biggest change you have seen in ministry over the decades?

    The absence of selfless fathers. In the ’80s, when I wanted to start Vineyard, I went to Pa Elton in Ilesa, Osun State. I stayed for three days. He didn’t speak until after God spoke to him. That kind of integrity is scarce today. Now, if you are not from someone’s tribe, forget it. Who are those to pray and tell you the truth and not self-interest? In those days, there are people who you would go to, and they will counsel you. I don’t know whether we still have them today, from what I went through since 2003, I doubt, except it is your tribal person, if not, you are largely on your own today.

    How do we recover from this trend?

    We need a genuine mega revival. But when revival comes, some people will fall out. That’s the truth.

    There’s been debate about gospel artistses being paid. What’s your view?

    If that’s their profession, they should be supported. I pay our instrumentalists over half a million monthly. They don’t have other jobs. You don’t muzzle the ox that treads the grain. Music ministers are part of the body too—Ephesians 4 didn’t list them, but 1 Corinthians 12 shows they’re just as vital. It is because, over the years, the church had neglected them, and that led them to begin to demand payment

    You briefly touched on a major crisis in 2003. What happened?

    I almost closed down my church because of conspiracy—internal and external. That incident almost ceased my life and the ministry, but for grace. For 22 years, things have not been the way they should be. In those days, I didn’t lack money. Between 1989 and 2003, everything I needed was at my beck and call, but after 2003, some big men of God moved with my subordinate. From 3,000 congregants, my church came down to less than 20. The reason I celebrate President Tinubu till today was his approval for the C of O of my church when he was the Lagos State Governor, and that was in the midst of my crisis. He did not know me. I can never forget him. A wicked man forgets the good done yesterday. For me, I can never forget and good that President Tinubu or anybody has done for me. The greatest asset and liability in life is human beings, and it depends on how they show up in your life. In our church, people have been fantastic because in the midst of our crisis, some men stood for me and some I laboured over did not. I wish the Archbishop was alive in 2003 because I know I would not have gone through what happened. The Archbishop was a great man of God who would stand with you come rain, come sunshine.

    Read Also: ‘How persecution forced Orimolade out of Anglican Church’

    How did you survive that season?

    By His grace. I was on 30mg of blood pressure medication. But God used people—Pastor Paul and Pastor Wale Adefarasin stood by me. Paul even paid my staff and missionaries for six months. Wale supported the building project. God of miracles will always show up when we need to repay him. Some youths sold their bank shares to help. Thank God for the strength of our youth. Most have relocated now, and some are in different ministries today. Vineyard is strong today because some men stood in the gap for me. I’m forever grateful.

    You mentioned a loan—how are you managing that?

    I took a loan in the U.S. through a friend—about $75,000. It’s over ₦100 million now. I have never used one dime for personal comfort. I’m committed to repaying it. God is helping. I just want to settle the debt, stay alive, and keep our friendship intact.

    What’s your message as Vineyard moves forward?

    God has been faithful. Through storms, betrayals, and loss, He kept us. Men may fail you, but God won’t. My story is proof. I don’t know how, but He did it—and He’ll do it again.

  • Owerri stands still for Achudume’s traditional wedding

    Owerri stands still for Achudume’s traditional wedding

    Owerri, capital of Imo State, stood still on Saturday as  Igbankwu, the  traditional marriage rites,  between David Achudume, the son of the Founder of the Victory Life Bible Church, Apostle Lawrence Achudume, and Precious Chukwu took centre stage.

    Indeed, it was yet another reason to be thankful to God for by the Achudumes as  ‘Daddy’s Boy’  took the first step in solidifying his affairs with his heart rob, Precious.

    The event held at the highbrow Mayfair Hotel  in the heart of Owerri, saw the lively  guests in their  different shimmering attires. The couple  were adorned in  their wine-coloured outfits with  matching cap and headgear.

    This  Igbankwu, by all standards, had a touch of class with the mind-blowing drapes, well decorated podium, among others added to the air of splendour that pervaded the whole atmosphere.

    As expected, the Christiandom was well represented, particularly from the Pentecostal Fellowship of Nigeria (PFN) as Men-of- God took turns to admonish the couple.

    According to them, ‘marriage is a sacred institution ordained by God as such,  the sanctity of the union must always be maintained’.

    The couple was urged to make Christ the pillar of their home, advising them to always settle their differences amicably without the involvement of a  third party.

    The Father of the Groom, Apostle Lawrence Achudume, who was dressed in white and wine attire , noted that the joy of every parent was  to see their children settle down and be happy in life.

    While praying for a blissful union, the founder of the  Victory Life Bible Church (VLBC),  reminded them that they were entering another phase of their lives and it behoves on them to make the best of it.

  • FG urges investors to tap into Nigeria’s economic potential

    FG urges investors to tap into Nigeria’s economic potential

    The Federal Government on Thursday called on investors, both foreign and local, to take advantage of Nigeria’s economic potential to invest in the country.

    The Minister of Industry, Trade and Investment, Dr Jumoke Oduwole, made the call at the third edition of the Digital Innovation and Creative Excellence (DICE) gathering in Lagos.

    DICE is a tech ecosystem mixer organised by Beyond Limits, a pan-African organisation at the forefront of driving digital transformation, excellence, and growth in individuals and organisations.

    The News Agency of Nigeria (NAN) reports that the 2025 Edition of DICE had the theme: “Scaling Right: From Market Entry to Market Leadership.”

    Oduwole noted that Nigeria offered a wide range of investment opportunities, including digital trade, mining, solid minerals, manufacturing, agribusiness and clean energy.

    She said that the government was committed to creating an enabling environment for businesses to thrive, including providing support for Small and Medium-scale Enterprises (SMEs) and startups.

    “We are focused on making Nigeria an attractive destination for investors, and we are working tirelessly to remove any bottlenecks that may hinder investment,” the minister said.

    She also highlighted the importance of the African Continental Free Trade Area (AfCFTA) Agreement, which Nigeria signed in 2019.

    Oduwole said the agreement aimed at creating a single market for goods and services across Africa, promoting economic integration and cooperation among member states.

    “Nigeria is well-positioned to benefit from the AfCFTA agreement, and we are working to ensure that our businesses are competitive and ready to take advantage of the opportunities the agreement presents.

    “The government has inaugurated several initiatives aimed at promoting investment and economic growth.

    “These initiatives include the National Investment Promotion Commission (NIPC) and the Nigerian Investment Promotion Council (NIPC).

    “These initiatives are designed to provide support for investors, including providing information on investment opportunities, facilitating business registration and licensing, and offering incentives for investment,’’ she said.

    Oduwole urged investors to take advantage of these initiatives and to explore the many investment opportunities available in Nigeria.

    “We are committed to creating a business-friendly environment that supports investment and economic growth, and we look forward to working with investors to achieve this goal,” the minister stressed.

    In a welcome address, the convener of DICE, Dr Juliet Ehimuan, said that Africa’s technology sector held immense potential for national and continental growth.

    Ehimuan said that, however, the sector faced significant challenges, including high operational costs, infrastructure deficits and fragmented regulations.

    She highlighted the importance of creating an enabling environment for businesses to thrive, citing the need for policymakers to develop supportive regulations and infrastructure that facilitated growth and expansion.

    According to her, the DICE Business Series is designed to bring together stakeholders from across the African technology ecosystem to share knowledge, build partnerships and drive growth.

    The convener said that the conversations and insights shared during the event would be compiled into a report and made available to stakeholders, with the aim of driving innovation and policy development.

    (NAN)

  • Anchor International completes leadership redefined training in Southwest, distributes over 800 free study bibles

    Anchor International completes leadership redefined training in Southwest, distributes over 800 free study bibles

    Anchor Leadership Academy(ALA), led by Dr. Bolarinwa Michael Omotosho, has trained over 1,000 church leaders, rural pastors and missionaries during a two-week church leadership and ministers in southwest Nigeria.

    The two-week training took place from March 18-27, 2025 with the beneficiaries trained  in discipleship, peace and conflict resolution and transformational leadership styles.

    Anchor Leadership Academy (ALA) is an interdenominational leadership institute, an arm of Anchor International Outreach Ministry founded in 2001 and registered in Nigeria in 2006 to train and equip leaders in all spheres of life including religious leaders, captains of industries, government executives and next-generation leaders. 

    It is a globally renowned ministry with over five different ministries dedicated to empowering individuals, organizations, churches and communities through biblical training, transformative leadership principles and humanitarian services.  

    The just concluded southwestern training conferences held in  Ogun, Oyo, Ondo and Ekiti States. 

    The organisation also distributed over 800 study and reference Bibles, over 2,000 ministries’ enrichment books, certificates, kit bags and E-books

    Omotosho presented his new book ‘The battles you must win”  at all the conference centres by different professors including: Dr. Godwin Akintola in Abeokuta at Ibara Baptist Church, Ogun State; Professor Ademola Ajayi in Ibadan at Molete Baptist Church; Dr. Oriola Famutimi in  Akure at Christ Apostolic Church, Oke-Igan Akure and Dr. Enoch Ajibade in Ado Ekiti at Gospel Proclaiming Mission, Ado Ekiti.

     “The purpose of inviting different scholars and reviewers to present the book in different states is to test the strength of the book from different scholarship perspectives. Indeed it has added value and revealed the strength of the book. This book contains 15 chapters and 142 prayer points, this is more than a book it is a valuable resource and compendium for spiritual growth and development,” he explained. 

    The conferences featured notable speakers, including The Most Rev. S. O Borokini, Archbishop of the Diocese of Akure Anglican Communion; Rev. Dr. Saturday Obateru, Ondo Baptist Conference President;  Rev. Peter Abimbola, the General Overseer of Livestream Bible Church, Akure; Professor. Gary S. Maxey, founder of West Africa Theological Seminary; Rev. Dr. Oyekola  Bamidele, Ibadan Baptist Conference President; Rev (CSP) Moses Adekola Oyo State Police Chaplain; Bishop Dr. Kolade Kayo Ajayi, Chairman Ekiti Pentecostal Fellowship of Nigeria (PFN); Rev. Femi Oke the General Overseer of Grace-Roured Ministries, Ikere Ekiti and Dr. Mrs. Priscillia Omotosho, Matron of Anchor International Outreach Ministry, and Rev. Dr. Oyewole Oyeniyi, Ogun State Baptist Conference President. 

    Read Also: Anchor International declares zero tolerance for substance abuse, sex-for-grades

    The conference attracted a diverse and ambitious audience, including church leaders, university professors, missionaries, rural pastors, leadership coaches, teachers, trainers, professionals and individuals aspiring to make a positive impact in various spheres of life, particularly in kingdom exploitation.

    Anchor International Outreach Ministry also announced to host a grand finale training conference, with a minimum of 1,000 participants comprised of church leaders, rural pastors, missionaries and next-generation Leaders. 

    This free conference will feature the groundbreaking and the beginning of a 10-year  leadership and kingdom Discipleship Revolution Initiative to train 100, 000 church leaders, 10,000 youth workers and 10,000 missionaries known as the Equip Mandate Conference (EMC) in line with “Anchor L.E.A.D Vision 2035. Theme: “Multiplication-Driven Leaders” 

    The conference will hold on May 17 at the Shepherd hill Baptist church, Obanikoro, Lagos. 

    It will be a very impactful and resourceful conference with a minimum of 20 different breakout sessions and all pre-registered participants will receive free ministry enrichment books, e-certificates, E-books and lunch.

  • MFM Byazhin Abuja donates food to less-privileged, widows, trains youths

    MFM Byazhin Abuja donates food to less-privileged, widows, trains youths

    In a bid to minister to the Physical needs of the people, apart from the spiritual needs , 

    The Mountain of Fire and Miracles Ministries (MFM) North Central Region 33, Byazhin, Kubwua,  Abuja has donated food items to vulnerable persons, widows and less privileged to ameliorate their suffering.

    According to the Regional Overseer (RO) MFM Kubwa Regional  Headquarters, Pastor Oluwole Roland Usikalu , the church believes in God’s command to feed the poor, provide for the widows and take care of the less privileged.

    Usikalu said the gesture was part of the Explosive Evangelism Initiative (EEI) based on the instructions of the General Overseer, Dr. Daniel Kolawole Olukoya all MFM churches should touch lives positively, spiritually through different Evangelism, deliverance programmes and Biblical teachings as well as physically through different Corporate Social Responsibility programmes.

    The Regional Overseer explained the church gave over 1,000 modules of Garri and other items to cushion the effect of hunger and put smiles on their faces.

    Read Also: MFM’s GO Olukoya listed among 100 most reputable Africans

    Other Corporate Social Responsibilities embarked upon by the church, he said, include empowerment of  several youth, women and men on different skills of their choice  as well as providing cash gifts for all to start their businesses.

    These, according to Usikalu, have put food on tables of many  families,  making them financially independent.

    He stressed that MFM Byazhin has organised different free  entrepreneurial  and skills acquisition programmes with free starter packs, which which have helped in  reducing unemployment. 

    Usikalu stated the existence of MFM in  Byazhin and its environs has brought drastic change physically and spiritually through its deliverance prayers, biblical teachings, entrepreneurial seminars, skills acquisition and empowerment programs to mention a few.

    Usikalu, said the church has engaged the youths in different agricultural trainings,  sporting activities and information technology to keep them from idleness. 

  • Become a full-time Church staff to earn salary – Pastor Olumide Emmanuel

    Become a full-time Church staff to earn salary – Pastor Olumide Emmanuel

    Pastor Olumide Emmanuel has addressed the payment for church members who serve in various capacities.

    He said that serving God through volunteering in departments such as ushering, choir, and security should not be compensated.

    However, Emmanuel distinguished between volunteers and full-time staff, stating that those who choose to work full-time in the church, such as music ministers, should receive a salary.

    According to him, the church cannot afford to pay everyone who volunteers, as it would limit the church’s ability to fund other important activities.

    He encouraged those who feel called to full-time ministry to join the church staff, committing to work Monday through Friday, and participating in rehearsals and church services on weekends.

    Emmanuel said: “This is a church of God, and everyone of us comes to serve God as our father and creator and we operate as a family. So as a family, we come into the church, we all look into what needs to be done in the house and whatever we have the ability and giftings to do, we do as part of our contribution to the family. So when people come they join a department, ushering, choir, security, etc. None of them should be paid for serving God. I’m not supposed to pay you because you’re an usher, choir, protocol, or instrumentalist. 

    “I don’t believe I should pay you to come to church on Sunday morning to worship God and play your part in the church. 

    “If everybody begins to collect money we won’t have money to do many things. So as a pastor, I’m also coming to serve God, and I have business I do. But not everybody can do business. So if you’re working in the kingdom, you should be paid.

    “So if you’re a musician in church and you want to be a part of the staff, you should be paid. If someone says I want to be a full time music minister, we would pay you. If you are a music minister what are you doing from Monday till Friday. 

    “Some of these things are not sustainable. But anyone who thinks he wants to do music ministry full time, we are ready to employ you as a full time staff. But you will come to work Monday to Friday like everybody else and still come to rehearsal on Saturday and Church on Sunday”.

  • Reactions as COZA City Music collaborates with Chandler

    Reactions as COZA City Music collaborates with Chandler

    The gospel scene is buzzing as COZA City Music welcomes Chandler Moore to Abuja for a massive collaboration. 

    This comes right after COZA City Music hit 100,000 subscribers on YouTube, marking another milestone in it’s journey.

    Fans took to Twitter to share excitement:

    @Faithfowosire said: “Na big things dey happen for Naija o! COZA City Music & Chandler Moore don set ground for the biggest collab of the year! Abuja go feel am! 🔥🔥 This one go loud pass 100k subscribers celebration. Holy Ghost party activated! #COZACityMusic #ChandlerMooreInAbuja.”

    @DamsonAdeleke stated: “If you never ready, abeg go prepare! This collab no be child’s play. Na global sound kingdom movement be this! 🎶.”

    @Bonafide_Mercy wrote: “From 100k subscribers to international collaborations, COZA City Music no dey play at all! Chandler Moore don touch down Abuja, and we dey expect nothing but raw fire!!! Who dey ready for this one?? #KingdomSound #COZAxChandlerMoore.”

    @Adetolala_Isaac said: “E go shock them! When grace & anointing jam excellence, na back-to-back spirit-filled bangers we go dey receive! 🚀🔥

    The collaboration is set to elevate Nigerian gospel music globally with fans eagerly await a single, live recording or tour. 

  • Be hopeful for better tomorrow, Olu-Alo urges Nigerians

    Be hopeful for better tomorrow, Olu-Alo urges Nigerians

     Segun Showunmi, IbadanPlanter of Christ Apostolic Church (CAC) Grace of Mercy Prayer Mountain World-wide, Prophet Sam Olu- Alo has urged Nigerians, particularly Muslims to abstain from sins and be hopeful for a better Nigeria.

    He called on Nigerians to pray for President Bola Tinubu, saying Nigeria will be better under Tinubu’s administration.

    As Muslim celebrates this years eid-el-fitri, which mark the end of Holy Ramadan fasting, Olu-Alo while giving his sermon in Canada appealed to Muslim faithful to extend hand of love to people of other religions through alms giving, particularly among the less privileged in the society.

    He urged Muslims to continue the good work they have embarked on during the Holy month by praying five times daily, imbibing the teachings and lesson of learnt during the period of the holy month of Ramadan.

    A statement by Personal Assistant to Olu-Alo, Hon Deji Ogunbusuyi, congratulated Muslims on the completion of the 30-day fast, stressing the need to maintain the level of spirituality that characterised the Ramadan period all through the year. 

    Read Also: Pray for Tinubu’s success, Olu-Alo urges Nigerians

    The Cleric admonished Muslims to put the teachings of the Holy month to good use in all undertakings, urging them and adherents of other religions to continue to live in love, peace, and harmony with one another as brothers and sisters.

    He maintained that Ramadan is a season of discipline and sacrifice and emphasized the need to show love and care for the needy above any other form celebration. 

    He stressed that prayers by the faithful are needed for the state and the country more than ever for God’s blessings and for greater level of peace and prosperity. 

    “On behalf of the Adamimogo World-wide, I congratulate the Muslim Ummah on the Eid-el- Fitri celebration, and pray that Almighty Allah will accept our prayers, grant all our heart desires and preserve our lives to witness many more celebrations,” he said. 

  • Healing, deliverance at Glory Dome’s night of power

    Healing, deliverance at Glory Dome’s night of power

    The Glory Dome was a beacon of divine presence on the night of March 28, 2025, as thousands gathered for the All-Night healing, deliverance, and revival Crusade. 

    The hunger for God was evident and the atmosphere was supercharged with faith.

    From the very beginning, the energy was undeniable. Worship teams led the congregation in powerful praise sessions, shaking the very foundations of the Dome.

     As the night progressed, the presence of God intensified and miracles unfolded right before the eyes of the multitude. 

    Blind eyes opened, crutches were abandoned, and long-standing demonic oppressions were shattered. The evidence of God’s power was overwhelming.

    Social media erupted with reactions as who attended and those who followed online couldn’t hold back their excitement.

    @OsazAderonke wrote: “The Glory Dome witnessed an explosion of power last night! 🕊️ Healing, deliverance, and revival swept through as blind eyes opened, crutches were dropped, and lives were transformed! 🙌🏾🔥.” 

    @AjisafeJennifer said: “Na this kind crusade we dey talk! Holy Ghost scatter everywhere! 🔥🔥 Who go fit stop God? Nobody! 😭🙌🏾.” 

    Testimonies of healing and deliverance flooded the air as people shared their encounters. 

    The word of God was ministered with power and authority, stirring faith in the hearts of thousands. Messages of revival, restoration and divine intervention resonated deeply, leading to a flood of people surrendering their lives to Christ.

    The momentum of the night was reflected in more reactions online:

    @Faithfowosire said: “God show face for the All-Night Healing & Deliverance Crusade! 🙏🏾🔥 Sickness disappear, chains break, people give their lives to Christ! Revival no be joke o!”

    @DamsonAdeleke wrote: “If you no dey there, you miss! Glory Dome turn upper room laslas! Holy Ghost move strong! 😭🔥 Next one, I must dey!”

    As dawn approached, the Glory Dome remained packed with worshippers lost in the presence of God. 

    The lingering anointing was undeniable—a testament to the mighty move of the Holy Spirit. It was clear that this wasn’t just another crusade; it was a divine visitation. The fire of revival is burning, and there is no stopping it!

  • ‘How persecution forced Orimolade out of Anglican Church’

    ‘How persecution forced Orimolade out of Anglican Church’

    As the Cherubim and Seraphim Church marks its centenary, the story of its foundation, struggles, and evolution continues to be a subject of deep reflection. Special Apostle, Pastor Dr. Steve Olusegun Ogidan, in a keynote address at the 10th Memorial Lecture of Prophet Gabriel Olubunmi Fakeye, sheds light on the roots of the church, its founder, Saint Moses Orimolade Tunolase, and the challenges he faced in his pursuit of a spiritually authentic Christian movement.

    The lecture, themed: ‘Centenary of the Cherubim and Seraphim Church: Establishing a Legacy of Continuity from Saint Moses Orimolade Tunolase to Prophet Gabriel Olubunmi Fakeye and Beyond,’ brought together clerics, scholars, and leaders of the Organisation of African Instituted Churches (OAIC) from across the continent.

    Moses Orimolade’s break from the Anglican Church

    Dr. Ogidan traced the origins of Moses Orimolade’s departure from the Anglican Communion, attributing it to two key reasons: his refusal to commercialize his spiritual gift of healing and his vociferous campaign against cultism within the church.

    He explained that while the Anglican Church initially recognized Orimolade as an itinerant evangelist, his growing influence and spiritual reputation soon became a source of discomfort to the church’s leadership.

    Orimolade, known for his deep spiritual insight, arrived in Lagos on July 12, 1924, lodging at the Holy Trinity (Anglican) Church with a fellow native from Ikare-Akoko. His prayer life and powerful preaching quickly gained attention, earning him the title ‘Baba Aladura’ (Father that prays). His popularity, however, unsettled the Anglican establishment, leading to his ejection from the church premises on September 11, 1924.

    According to Ogidan, Orimolade’s refusal to monetize his healing ministry was one of the major reasons for his expulsion. The Anglican leadership saw an opportunity to generate revenue from his spiritual gifts, but Orimolade firmly upheld the biblical principle of freely giving what he had received from God. His well-known declaration, “Ofe la fi fun wa, ofe la si gbodo fi fun awon eniyan” (We received freely, and freely we must give), became a cornerstone of his ministry.

    Additionally, his outspoken stance against cultism within the church, particularly his opposition to clergy involvement in secret fraternities, further strained his relationship with the Anglican authorities. Ogidan highlighted that Archdeacon T. A. J. Ogunbiyi, the founder of the Reformed Ogboni Fraternity (ROF) in 1914, was one of the influential church leaders who felt threatened by Orimolade’s campaign.

    Doctrinal conflicts and the Anglican response

    While Ogidan’s historical account suggests that Orimolade’s persecution stemmed from his opposition to commercialization and cultism, a theologian, Pastor Evans Adetokunbo Emmanuel of Grace Missions International offered a contrasting perspective. He argued that doctrinal differences, rather than external influences, were the primary cause of the schism between Orimolade’s movement and the Anglican Church.

    Pastor Emmanuel noted that the Anglican establishment viewed the Aladura Movement as excessive in its emphasis on divine healing and prayer. He highlighted the Faith Tabernacle Movement, which shared similar beliefs with Aladura but had Western influences, as another factor that shaped Anglican skepticism towards indigenous healing ministries.

    He dismissed claims that the Reformed Ogboni Fraternity (ROF) played a direct role in Orimolade’s expulsion, stating that by 1914, the fraternity was already under scrutiny and was never fully integrated into Anglican doctrine. Instead, he emphasized that infant baptismal practices and divine healing without medical intervention were among the core issues that led to the separation.

    Read Also: Nigeria, Ghana Renew Rivalry at GOtv Boxing Night 33

    The fundamental is that in most of the history books you are going to read, you are not going to find the issue of the Ogboni Fraternity, and there that’s the truth. In many of the people’s theses and studies, concerning the Aladura and the Anglican relationship and how they broke up, you would hardly find all those things like it was because of money or Ogboni, you won’t find it. l have not read it once so that’s why I said it depends on who is speaking, and who is telling the story.

    Ogboni people in the past were idol worshippers and were not accepted by the growing elites of Christians close to hundreds of years ago but it is true that Ogunbiyi later brought Reformed Ogboni Fraternity to make it acceptable within the Anglican Church.

    Faith, commercialization, and the modern church

    Rev. Olufemi Emmanuel, Provost of the West African Theological Seminary, provided a theological reflection on Orimolade’s legacy, pointing out that many of the challenges he faced persist today. He identified three key issues that Orimolade fought against: The commercialization of spiritual gifts and the temptation to monetize divine power remains a challenge in many contemporary churches. Occult influence in Christian leadership: Just as Orimolade resisted the presence of secret societies in the church, modern Christianity continues to battle syncretism and leadership compromises.

    Doctrinal integrity: The emphasis on faith healing and the power of prayer over conventional medicine was a defining feature of Orimolade’s ministry. Today, similar debates persist over the role of faith versus science in healing.

    Rev. Emmanuel emphasized the need for revival, stating that Orimolade’s commitment to prayer, integrity, and non-commercialized ministry is a legacy that must be restored. He challenged the church leaders to resist the modern-day commodification of the gospel and to uphold the spiritual discipline and sacrifice that characterized Orimolade’s ministry.

    He said, “I am looking beyond denomination here. If the stance of Orimolade is what C&S represents, I would rather go for that”.

    He noted that unfortunately, the present-day C&S cannot make an absolute claim of following their founder’s footsteps; but even the Anglican is not better. The love of money, power and dirty politics is in that denomination.

    As the church steps into its second century, the challenge remains: Can modern leaders uphold the purity and fire of Orimolade’s vision? If history is any guide, the answer will depend on their willingness to prioritize prayer, resist compromise, and preserve the foundational values that gave birth to one of Africa’s most influential Christian movements.