Category: Sunday magazine

  • Kemi and Seun unite in love

    Kemi and Seun unite in love

    THE wedding ceremony between Seun Oyinjolayemi and Oluwakemi Majekodunmi took place at the Redeemed Christian Church of God, City of David, Victoria Island, Lagos. The Alake of Egbaland, Oba Adedotun Aremu Gbadebo III, was the chairman of the occasion. Among the celebrities that graced the occasion were former Head of State, Chief Ernest Shonekan, former Inspector General of Police, Mr. Musiliu Smith, Lagos State Commissioner of Police, Mr. Kayode Aderanti and his wife, and host of others.

    PHOTO: OLUSEGUN RAPHEAL

  • Between Tundun Abiola and Atama Attah

    Between Tundun Abiola and Atama Attah

    EARLIER in the year news went round that Atama Attah is leaving his wife ,Tundun, one of the daughters of the acclaimed winner of June 12, the late Bashorun MKO Abiola. Few months after his divorce, to Tudun was granted, the Benue state born businessman signed the dotted lines with the Special Adviser to President Jonathan on Job Creation, Josephine Washima.

    Few months into his marriage with Josephine, Attah, sources said is longing for reconciliation with delectable Tundun as things are going on well in his new union. He even went to his facebook page publicly asking for Tundun’s forgiveness.

    Delectable Tundun is a lawyer by training, she cut her teeth in the legal profession at the famous FRA Williams chamber before going on to work with Senator Gbemi Saraki as her legislative assistant.

  • Udoamaka Okoronkwo-Onuigbo’s burden

    Udoamaka Okoronkwo-Onuigbo’s burden

    SINCE her release two years ago, Udoamaka has gone underground and has been quietly hibernating in Abuja. She has been striving hard to wriggle out of the stigma of being an ex-convict. Not only that, she is also battling to revive her business, which reportedly took a downward turn during her trial and imprisonment. Since her release from Jail, Udoamaka only has a handful of people to relate with, as most of her friends deserted her during her tribulations.

  • My tortuous journey to marble land

    My tortuous journey to marble land

    Taiwo Abiodun recounts his experience at the Marble sites in Igbeti

    As Dayo, my Okada chaperon rode his motorcycle furiously into the belly of the bush, the shrubs and plants were ‘flogging’ me and tears cascaded down my eyes as a result of the breeze. We rode through valleys, streams, contours and were dragged along on the sandy and muddy paths. Some areas of the road are in bad patch, some are smooth while some are full of potholes. One could sight precious sands and pebbles of good quality along yet one imagines how trailers and lorries manage to come there to load the stones. Well, in my mind I thought since the place is a gold mine, businessmen will surely find their way ‘by fire by force’ to get to the gold mine.

    Just then I sighted a big snake crawling across the road, I cringed and gave a heavy sigh. I remembered the last words of Jesus Christ on the Cross, ‘it is finished’; I soliloquized, and could not tell the Okada rider to turn back.

    We did not hear the chirping of the birds, as I was curious to know what were in some wooden boxes kept by some cashew trees, I came down to see the contents. But curiosity kills the cat, the saying goes, unfortunately some bees stung me, and I was told this is where artificial boxes were kept to catch them.

    Suddenly, my phone rang, lo and behold it was my wife’s voice asking where I was, and I told her. I also told her how frightened I was, she responded ‘ but you chose the profession (journalism). Then she warned me “don’t eat bush meat there and beware of Ebola. I don’t want to be an overnight widow.”

    Again I was enveloped with fear as my heart sank when I sighted another big snake crawling across again. I asked myself “Did they send this to me?” But that is its abode – bush. I remembered how God cursed the ugly serpent and pondered over the Biblical story once again.

    I called my boss, Olayinka Oyegbile, that I could not go further but he raked and teased me saying, “You dare not, what nonsense is that?,” he added, “but you call yourself Babalawo of The Nation, use your magical power to do the story. I need result”, he thundered on phone.

    I looked up at the sky – no birds were flying. I looked around, the whole environment was bushy. I put my hand into my pocket and grabbed a lobe of kola nuts and started chewing it as if it is the source of my courage and energy. I did the sign of the cross on my forehead – as if I am a Catholic. I threw up a coin and said ‘head or tail’. I became confused, the Okada rider looked at me and smiled, then said “No problem, let us go, it is an adventure.”

    Genesis of the story

    Yes, I inflicted this assignment on myself. At our usual Editorial Meeting on Monday, I had suggested the story of Igbeti Marble and my no – nonsense editor, Festus Eriye, approved it. I had initially thought he would not approve it since I was eager to go on my annual leave but I was wrong. Immediately he heard the story idea, he said, “That is a good story.” Thus I was mandated to go for the story.

    Now faced with these hurdles on my way to the marble land, I asked myself, would I return and say I couldn’t do the story again?

    I tried my phones again to ask my wife to pray for me but there was no network in all my phone lines. And I resigned myself to fate.

    Stories in the bush

    When the Okada ran into a stream of sand that could be used for mixing cement, we both fell. When we crossed a small stream, I saw children swimming. I saw a Fulani girl aged about six grazing a herd of over 50 cows; she used her long stick to control the animals. Some of these animals are so big that one cannot imagine a small girl of such age and stature controlling them. I came across a man who put a calf on an Okada, speeding as if his life depended on the calf but I was told the calf was dying and they had to quickly kill it and make suya from it, for if dead, nobody will eat it!

    Again, my heart pounded while its beat increased. I started blaming myself and asking, what I came to look for in this wilderness? I remembered my family. I remembered I had wanted to go on my annual leave several times and now fixed it for that weekend when I’m back.

    I wanted to change my mind to go back when I remembered Soka Forest in Ibadan, the den of ritual practices. I asked myself, who would trace me to this place if anything happened to me? I looked up at the sky and prayed that if I come back from this trip I will stop going on such trips. But I had said this many times in the past and had visited Forest of a Thousand of Daemons (Igbo Irunmole) in Oke – Igbo, Evil Forest (Igbo Aiwo ) Ogbomoso and many others.

    I summoned up courage and started singing a song I learnt in Modern School “Nearer My God to Thee, nearer to thee.” I also sang one of Bob Marley’s music from “Man to man is so unjust children , you don’t know who to trust , your worst enemy could be your best friend , and your best friend you worst enemy ….” The boy who was my guard on the trip, however, remained gentle and humble, he is the son of one of the High chiefs in Igbeti.

    Later, we heard the sound of human beings in small huts and I became happy and I quickly came down to greet them, then we were directed to where the marbles are.

    There were white marbles in the ground. Sand had been heaped away from it. One could see how engines were pumping water from the ground to enable the ‘gold’ be blasted and excavated. Yes, one could see heavy duty trailers and hefty men loading trailers and lorries with marbles. The workers did not expect visitors and were confused seeing me. And with my camera I clicked as fast as I could.

    When I saw the marbles I screamed that with these Nigeria is rich, and we should not cry of unemployment anymore.

    These white marbles need no polish, as many are as white as snow. I imagined this could be King Solomon’s Mines which Rider Haggard wrote about. Yes, on his way he met the Gagool, the witch but I did not meet Gagool. I remembered ‘Treasure Island,’ by Robert Louis Stevenson and the Hispaniola ship they took to the island and because of the gold the one -legged pirate Long John Silver wanted to kill almost all the crew members in the ship! I remember why the imperialists came to Gold Coast (now Ghana), Congo Brazzaville, and Zimbabwe all because of gold and diamonds. Oh, God I screamed and stamped my feet on the ground several times.

    Some of the workers work like Jackass, and they claim they pay them peanuts. One said his salary is not up to N10, 000 per month and working on billions of naira per day! With their hollowed eye sockets it is as if they are battling with malnutrition.

    At the marble sites were various portions belonging to individuals. I went closer to one of the dug holes but the edges were soft and one could fall in, my guard quickly alerted me and warned me not to fall in. I picked some pieces of these precious stones, promising to show them in the office. In one of the sites, I saw abandoned machines and their weather-beaten motor vehicles and crushers that had become rusty and wasting away.

    After spending six hours in the bush we went back to town.

  • Violated : A victim’s rape story

    Violated : A victim’s rape story

    ON the average, somewhere in Nigeria, and indeed, across the world, one woman or girl is being raped than statistics reflect. Sadly, the age-long culture of silence and slow pace of justice for the offenders seem to aid the perpetrators lynch justice. Just within the week, international media was awash with reports on the ace-actor, Bill Cosby, a man highly revered universally, as one of his victims lifted the lid on how he had allegedly assaulted her some years back. Everywhere in every country, reports are published on the sexual exploitation of young children, adult women, and in some cases men, in the face of general failures to deal with the menace.
    Mrs. Abidemi Ronke Ekanem who was assaulted as a growing child experienced brutal rape at the tender age of 19 in the year 2001.  Thirteen years after, now 32 years old and married, she is still full of fury. Her anger stems from the brutality and frequency of rape cases which is not helped by the erroneous societal notions that leave the victims suffering alone in silence. This led her to found a Non-Governmental Organisation which she named End Rape and Sexual Abuse (ERSA).
    She recounted her traumatic experience and also highlighted the lasting effects to Joke Kujenya.

    It appears she is still battling with her decade-plus inner pain. She blurted out: “No woman deserves to be raped, no matter the circumstances. That is why rapists must not be left off the hook or allowed to go scot-free. While the physical hurts can be mended overtime, it is the inner struggle that people cannot see that is hardest to deal with because it has no set time limit. For all victims of rape, the emotional scars lasts a lifetime.”

    Abidemi Ekanem hails from Ijio, Ile-Ife. After completing her secondary school education, she gained admission to the Lagos State University (LASU), Iyana-oba, Lagos to study Law though she was a science student in her secondary school days.

    She narrates her story: “At some point after the registration, I realised that my reasons for wanting to study Law at LASU was not viable. I wanted to be an activist. But I felt I could actually be a doctor or another kind of professional. I knew that I caught the activism bug due to my brief participation in the late Moshood Abiola June 12 struggles. So, I went to my dad and pleaded that I was studying Law in LASU for the wrong reasons and begged for a change of course and college. Of course, my dad was unhappy with me. But after much pleading and as his first and only child by my mom to him, he helped me through his friends to get admitted into Adeyemi College of Education (ACE) in Ondo State to study Mathematics which as a course, I loved so much”.

    Her period of admission to the Adeyemi College of Education (ACE) coincided with the one year anniversary of a deceased student union activist. The occasion became so violent with gun shots being fired everywhere. As a result, almost all the students had to vacate the campus. Abidemi also left and went back to Lagos. The school was closed till further notice.

    Some weeks later, she learnt that the school was to be re-opened. Full of enthusiasm, she promptly left for Ondo the next day. On getting there, she found the campus still under lock and key. However, instead of returning to Lagos, she went to the off-campus hostel of her female friend whom she had been squatting with all along. She said in the hostel which is right across the campus there were other friends with whom she was relating. One of them, she said, is “a very kind-hearted guy, Seun, almost like our blood brother who always ensured all was well with us.”

    She narrates her story further: “I was in our hostel one afternoon awaiting the re-opening of our campus when my father sent a letter through a guardian for me to take to a female friend of his who was then the Registrar at the Federal University of Technology (FUTA), Akure, because she was to travel out of the country the next day. My dad, who was a banker then, sent the letter for the fact that he didn’t like my attending a college of education when all of his friends’ children were in the universities across the world. So, he wanted me to change to FUTA because he felt embarrassed when his associates asked where his daughter was schooling. And he was a man given to ardent reading.

    “My dad’s instruction was that I must not just drop the letter and run off. He said that the woman would see me and take necessary action as they had discussed and agreed. And prior to that, while in ACE, he had made me to sit for the Joint Admission Matriculation Board (JAMB) exams, which I reluctantly, but obediently did as I was content being in ACE. But when the first list came out, my name wasn’t on the list when I went to check it. As for me, I closed FUTA’s chapter. But my dad won’t. He wanted his child in a university.”

    Though reluctant, Abidemi decided to obey her father. It was during her trip to Akure that she had her traumatic experience. She recounts her experience: “Mine is a story of a first and only one-night multiple rapes. Please, don’t get me wrong, not all the five men infiltrated me, only Kunle did, but the others actively participated in more demeaning ways.

    “I did not leave for Akure the day my father sent the latter. I had to prepare, ask friends how to get to Akure and others. I intended to stay only one day since I didn’t know anyone in Akure. Prior to that time, we had a very stern no-nonsense lecturer in ‘Education 101’ in ACE called “Baba Koleosho”. With him, every student sat up and faced his or her studies. You dared not miss his class without a very cogent reason. As for his ‘cut-off mark’, we all strove hard to match up. So, he was one lecturer every student knew so well and we dare not dare him.

    “Along the line, I also knew the name “Kunle omo Baba Koleosho” (Kunle, Baba Koleosho’s son); but I never really knew who was so called. However, I had seen this ‘character’ a few times, and I said a ‘hi’ to him. To me, he was just one older person on the bloc. But I never knew he was the one called Kunle. So, on the day I was to go to Akure, I had actually set out when Seun, my friend and brother-in-ACE called me back that ‘Kunle omo Baba Koleosho’ was going to FUTA. My instant reaction was ‘so’?

    “Seun, now on the benefit of hindsight, persuaded me out of a pure heart that I should move with Kunle to make my journey easier and the rounds I would make on campus also faster. But what no one knew about Kunle, as I later found out, was that, at home, he was the good child while in his school, he was beastly.

    “I left with Kunle. On the bus, each of us paid our fares and when we got to Akure, he urged me to quickly run to the woman registrar’s office. He ran with me and I was so thankful. He told me not to worry since I was his father’s student. He then left me at the registrar’s office and went his way. At the office, the secretary told me that her boss was in a meeting, and indeed, series of meetings, but that by 5.00pm, she should be through to attend to me. A few minutes after 5.00pm, the woman being nowhere close to her office, I jumped off my seat and told the secretary that I had to drop the letter since the woman should know how to connect with my dad and tell him her decision.

    “But the secretary persuaded me to stay till 6.00pm saying that her boss would not work beyond that time as she also hated getting to her home late. So, I sat back, waiting. About 6.00pm on the hour, Kunle showed up at the registrar’s office and asked how far. I told him I hadn’t seen the woman and needed to start rushing to Ondo before the day got dark or darker. Kunle said it won’t be right for him to be there like a ‘big brother’ to me and allow me to embark on such a dreary night journey.

    “I was hesitant outright and told him not to worry. But he assured me not to worry that ‘my elder brother, Seun’ back in Ondo, would be sad if he heard that I was left to travel at such an odd hour. Then, the registrar’s secretary also concurred that since someone was willing to help me, it would enable me return to the school first thing early the next morning, a Saturday, to catch up with the registrar whose regular routine was to come clear her table before embarking on her trip much later in the day. And since she won’t be as busy, I felt that was better for me.

    “As a teenager, I never slept in any other person’s home besides my father’s home and our hostel. So, it really felt strange following Kunle to his home in Ilara-Mokin but I learnt students call it “Ilara Monkey”, there in Akure. One queer thing about him was that he looked like a responsible man. Moreover, I never heard any bad stories about him and as my lecturer’s son, I didn’t feel any pessimistic inclination he could be capable of such.

    “Moreover, the day, a Friday, was like any regular day. I had planned to return to Ondo same day, not Saturday. It never occurred to me something unusual lurked. So, after thanking the registrar’s secretary, I left with him. When we got to his house, there were many people on the outside because it was a ‘face-me-I-face-you’ apartment. He greeted some of the people, shook hands with few and introduced me as his ‘sibling’. So, that made me calmer and when we got to his room, I thanked him so deeply. He told me it was nothing that he only did what he would do for his younger sister. At that, I felt really at home.

    “And though I wasn’t afraid at this point in time, I was really relaxed. Also for most of the time, he didn’t come into the room. I had eaten at a local cafeteria on my way from FUTA; so, all I did was to read my books as I always travel with one or two. He encouraged me to relax that he was still out with his house mates. And I heard them talking and laughing but remained in the room alone.

    “A few minutes close to 12.00am, it was time for me to observe my ‘wakati adura’ (hour of prayer) as my dad brought me up that way as a white garment church member. I had on a pair of black jeans trouser with a round-neck T-shirt. I even thanked and prayed to God for Kunle’s blessings. Later, I laid in one corner – not on his bed – of the room and slept. I wondered why he could stay out that late. It wasn’t my business.

    “Shortly, he came into the room, touched me and I turned. He said he thought I was asleep. Then he left and went out again. Barely five minutes later, I felt a painful jerk at my waist. Startled, I opened my eyes to see five men surround me. I quickly jumped up. Meanwhile, my gown was not transparent. They told me to get up and I remember I started sweating profusely in that early hours of the morning. I was also shivering and Kunle asked me what had they done that I was quivering and weeping. The he said: ‘cry as much as you like, no one can come here to rescue you’.

    “Quickly, I knelt down and begged him. I told him to see me as his ‘younger sister’. He said I wasn’t his family. As I kept pleading with them, one of them called Olumide slapped my mouth and told me to keep quiet. But it was quite hard for me to be quiet at such a time. Then, a third guy pulled out a gun and pointed it at me. He told me I could be killed and easily discarded without any trace.

    “Kunle then callously asked me to ‘willingly’ undress. I begged him so passionately and when they saw that I wasn’t yielding, one of them kicked me in the legs and I crumbled. Before I could turn to balance myself to stand up, one of them pulled my legs and with the gun again to my head, ordered me to remove my trousers and that was it. When I tried to tear at any of their skins, they beat me. Oh, I was badly beaten. I was crying but no one in the house came close to the door.

    “So, Kunle’s friends pinned me down for him to have me for as long as he wanted while they ran their hands across every sensitive part of my body. One of them lifted up my pants to show me and said it had become their ‘exhibit’. I wept bitterly, still begging Kunle to kindly stop. I told him to remember how his father would feel knowing his son could do such. I even told him to think of how his girl friend, Funke (surname withheld) would feel hearing this madness. Another slap from his cronies stopped me. I was then ordered to keep silent. At this point, I did.

    “Kunle’s friends started pleading to have a go; he told them to be satisfied with touching me, that for that night, I was his. Hearing that said of me, I shrieked and wept sore. After some time, he said he was tired and got up. Quickly, I tried to run out but they pushed me back into the room. So, I coiled up in a corner and cried more. I got so exhausted, I slept off.

    Towards the morning, probable about 5.00 am, Kunle returned to the room. Again, he hit me hard and this time, he pulled me with so much force, you would think I was one heavy object. I just stayed still. I didn’t give any fight as before. I was 19 in the home of a total stranger. He had had me. If I fought this time, what difference would it have made? The only thing I could do was to pray, ‘God, help me don’t let this man kill me’. He was so rough and forceful you would think I had offended him at some point in his life. He would hit me to be participatory but I was too deadened to react. He did all sorts of despicable things on me I could not imagine that was my life being briskly transmuted from a sane to a septic being.

    “When he was through, he kicked me to get up and clean up as it was morning already. He then mumbled that I should remember I had an appointment to keep and if I liked it, I could as well forget about getting educated. After he left, I quietly pulled up my pair of trousers, picked up my little stuff, tucked them into my bag and waited for 7.00am. Meanwhile, his friends left with my pant. As I stepped out of his room, I felt so dirty I fell down on the floor and wept. Few people around just walked past me. That was when I heard someone mumbled ‘Pity, those cult boys have dealt with this one again’. I looked up sharply. I could not make out who said it.

    “I was still there when a guy touched me and introduced himself as Omotayo. He then asked if Kunle and gang had raped me. Even though I didn’t answer him, he wept and apologised that if he hadn’t gone for his church vigil service, he would have averted the evil as he had done in time past. On hearing that, I began crying again as I walked toward the motor park to where, I really could not tell. Surprised, I saw Kunle beside me whispering ‘Omo girl, o ni binu ni o. O ti sele, ko si nkan ta le se si’. (Well young lady, it’s happened, there’s nothing that can be done to undo it. Just don’t be upset with me.) I stayed bowed. I could not look up even till I paid for my bus fare back to Ondo, I wept so much people would have thought I lost a dear one. And yes, I did. I lost me.

    “When I got to our hostel that day, I walked tacitly to my colleague’s room. I knew eyes were on me like ‘what’s the matter with Abidemi’? But I could not look at anyone. It was like the whole world knew what had befallen me. I wouldn’t know who told Seun I was back. He came to our room a few minutes later and met me crying. Without hearing anything from me, he just asked ‘were you raped’? I didn’t dare utter a word. Seun wept like he was my older brother. I too, kept crying. Nothing, not even my friends could console me.

    “Within the period, classes resumed at ACE, but I could not go to school. I lost interest in everything entirely. And as I ruminated on the incident, I started asking God why such fate could befall me few minutes after prayers. I was angry with my dad for wanting me to change school because of his ego. I was angry with Seun for making me to go with Kunle instead of leaving me alone. Seun begged that he never knew Kunle was such a guy. About two weeks later, Kunle came to see his dad in school and Seun picked a fight with him. Instead, he didn’t fight with Seun but came to my room and said ‘haven’t I said I was sorry or which one is this crying over town you’re about’? I just shouted on him to get out of my room.

    However, I couldn’t continue life in that environment even though I doubt if anyone apart from Seun knew what had happened. I left and returned home and became quite vicious and disrespectful towards my dad. I was angry with him because it was his laxity that made me to be abused between ages 4 and 6 when he put me in the care of an uncle, one of his brothers, who abused and assaulted me for two years of my early life. Then, the man kept me suppressed by always having a whip around him pretending I was very naughty and needed to be curbed. But when no one was with us, he would beat me to undress. He so much kept me in fears warning that if I ever told anyone, he would kill me.

    “In fact, my father invited a psychologist to examine and calm me after I attempted suicide and was too ashamed to note the reason behind my action. Yet, I was never able to tell my father till early this year in March 2014. And since then, I have really seen my father quite sober and pained that his first child had been so debased.

    “After some time, I went to look for a job at an events place called Purrples. I kept away from anyone called a ‘male’, ‘boy’ or ‘man’ not wanting a mere ‘hello’ from them besides my male siblings from my dad’s wife. I won’t even greet my father’s male friends.

    “Months after it happened and I refused to return to ACE, I began working with an events centre. I was there when another list was released at FUTA and my name was on it. But the mere thought of going to that school traumatised me. I wish I could avoid it. But I needed to get educated. However, I buried myself in my work at the events centre. But after a while, I went to resume at FUTA. I didn’t run into Kunle until after I had completed one year in FUTA as I did all I could to avoid crossing his path. But one day, I was rushing to school as usual when I bumped into his group. On seeing me, they mocked me sore. I ran as much as my legs could carry into my class.

    “I later realised that since they knew I was in the school, they began to trail and taunt me. My crying days returned and I began to dress in black. I stopped running from them but did not become their friends either. I continued with my studies and would not allow them to distract me knowing they would soon leave school anyway. Their time was up and they graduated. I moved on with my life.

    “At the time I was working at the event centre, I met the guy that was fixing all the computer systems in that company who wanted to become my friend. But I kept off him. However, because I was the company’s contact person, he had my number. Yet, I refused to budge. For the first five years, the man, who later became my husband tried to be my friend. But I resisted. After another six patient years, on September 10, 2011, which incidentally was his birthday, I asked to take him out on his birthday to appreciate him for the years of steady encouragement. It was then he said he didn’t want to be my ‘boyfriend’ but my ‘husband’.

    “Prior to the rape experience, I never had a boyfriend or any wilful sensual encounter with the opposite sex. I didn’t know he had observed me so closely. So, when he said he wanted me to be his wife, I just told him without thinking: ‘Do you want to marry a woman that was gang-raped by ‘five men’? He stood stunned and asked what I meant. Carefree, I told him what he heard. I was not worried because I wasn’t looking for marriage anyway. After some days, he returned and said he would still marry me because I needed to get over it instead of living my life in struggles. We eventually got married. And despite the fact that he’s been supportive, there are times I still push him off me as I would scream because the image of Kunle and his friends still hunt me.”

  • Segun Adebutu’s  invests in record label

    Segun Adebutu’s invests in record label

    SEGUN Adebutu is a wealthy scion of the Kessington Adebutu dynasty. The CEO of Petrolex Oil and Gas, who is also a board member at Premier Lotto Nigeria Limited, has been investing heavily in the Nigerian entertainment industry. His investments in entertainment berthed with the birth of a music record label, Baseline Records. While he owns the record label, Adebutu engaged the services of Howie T and Abdul of the Kiss Management Company to manage it on his behalf. Recently, the billionaire coughed out N250m for Baseline’s new signings, Saeon and Skales, after already investing more than N200m to kick-start the label.

  • How my radio programme stopped a man  from murder

    How my radio programme stopped a man from murder

    With a career spanning three decades, ace broadcaster Ambrose Somide remains one of Nigeria’s most inspiring on radio and television. He speaks of his early days in the broadcast industry, his initial passion for music, refusal to dump presenting in Yoruba for the English language amongst others with DANIEL ADELEYE.

    You seem to have been around the broadcasting scene forever, do you ever get to doing anything else?

    Well, all I have done in the last three decades of my life has been around broadcasting and broadcast-related. I have not done anything apart from radio and television production. If anything: maybe in the area of training other broadcasters.

    Tell us about your passion for broadcasting. What was the motivation for you?

    The motivation for me when I started thirty years ago would be that I enjoyed listening to some of the frontline broadcasters way back. You wanted to be like them; you wanted to emulate them. I’m talking about the likes of Oluwasesan Ibisola, Tolu Fatoyinbo, and co. So when the opportunity came for me to join Radio Nigeria Abeokuta in 1983, I jumped at it. The motivation for me now is seeing people appreciate what I do. There is no better motivation than that. You want to talk about money? Yes we’re making money in the industry today, if you know how to go about it. If you do what you do very well, you will make money. But going back to some 15, 20 years ago, money wasn’t the motivation. The motivation was seeing that people appreciate what you do; and seeing that you’re putting smiles on the faces of the people. When they see you, they tell you and appreciate you. And the prayers that come from such appreciative minds are worth more than money or any other thing you can think of. So what drives me is the joy derived from doing things that bring joy to others. There are many marriages that we have saved, and there are lives that we have saved. I presented a programme one morning where I made an illustration; not quite five minutes after, I got a call from a guy who said to me, “Thank you very much, you just saved me from the brink of either committing suicide or killing my wife.” He said it live on radio. I did the follow up and the guy was able to repair his relationship with his wife and retrace his steps.

    You left Daar Communications for a while, and then came back in 2012 when Faaji FM was born. Were there issues that prompted your exit and what factors inspired your return?

    I didn’t really leave the Daar family because I’ve always being part and parcel of the family. I left as a paid staff in year 2000 to establish my own production outfit, Handsome Media. But while I was there, I was still presenting programmes on AIT and Raypower on the Daar platform. Somewhere along the line, when Daarsat was to be established in 2008, they invited me to come and start Faaji Television, which was the first all-Yoruba television station on satellite from this part of the world. That initiative gave rise to the many Yoruba stations you now have on Satellite and on Cable TV. The success of that (Faaji TV) also gave birth to Faaji FM in 2012, when I came back fully to Daar Communication. Between 2008 and 2012 or there about, I was of course a part of the family, even though it was then based on contract. So by and large, I have always been part of the family, since year 2000 when I left formally as a staff.

    Talking about Faaji FM; that station seems to have amassed huge followership, winning the Best Indiginous Radio Station along the line. What’s the secret?

    The secret has been that first, the Faaji experiment was not just something that happened out of the blue. It is based on the research I did over a couple of years and approached High Chief Alegho Dokpesi, who gave his total support that we could have 106.5 FM. This 106.5FM used to exist as Raypower 2 way back before the management suspended the transmission on of that frequency in the Lagos area. He said if we could bring back 106.5 FM under a different brand name and with a different focus, it could fly. So we set out to work and fortunately, High Chief Dokpesi believed in that dream, and two years down the line, it’s been success and success. Of course it’s been a joint effort involving you, me, everybody, the listeners out there and the people in here. It’s also work in progress. We’re not there yet.

    Faaji FM came up to fill a gap in the broadcasting market. If you look at the character of Ray power and look at the character of Faaji FM, you’ll discover that they have similar character in j that what Faaji is doing in Yoruba and pidgin, Ray power has been doing in English over the years.

    I read somewhere of your initial ambition to be a musician; do you still feel that urge especially in these days of entertainment boom?

    I think the ambition of becoming a musician has subsided now. Growing up I wanted to be a musician and I made a lot of efforts, I met a number of guys. It will surprise you that this same Majek Fashek was the person that worked on my first demo at Tabansi Records way back in the 80s. I met him, we sat down, and I paid him to work on my demo. Way back then, before you get signed on to a record label, people would have to look at you and listen to you. I went around with that demo, but it didn’t fly at the time. I later met Okoro Charlex, who also worked on my demo. Those who lived around here then will remember Okoro Chalex and the productions he handled back then. I took the song round and round and met Odene Rujie. I came across another producer then, but it still didn’t fly. That was in the days of Terracotta, Dizzy K Falola and even Chris Okotie. That was when he was waiting on God’s motivation to be a musician. Somehow, I didn’t allow that to dampen my spirit. When funk and pop did not work, I tried Juju music. I took that one to Ogo Oluwa Records, and again it did not fly, until broadcasting came. Meanwhile, I was still trying to see if I could become a recording or performing artiste. I formed a small band in Abeokuta that consisted of me, my cousins and my nephews, with the hope of becoming a recording band. Later I recorded two albums with my colleague, Baba Gboin. But I have since dropped the ambition of recording. However, I have signed some other people on to a label, whom I tried to promote in the last couple of years.

    The broadcasting sector has also enjoyed a boom. Can you do an assessment of the private broadcasting industry since 1994 when Raypower broke the barrier?

    Let me just correct that. Raypower started on December15, 1993 and not 1994. The signal 100.5 FM was switched on for the first time that day. But we didn’t start commercial broadcasting until September 1, 1994. And that journey or the success of it within the first year of commercial broadcasting led to the entry of so many other private organisations coming into the industry. One thing is that if that dream had failed, I doubt if any individual would have loved to invest his money in the broadcast media today. Before the advent of private broadcasting, there were limited opportunities in federal and state-owned stations. The Federal Government tried around 1982 and 1983 to establish federal radio stations across all the state capitals in Nigeria, but when the military took over on December 31, 1983, they scrapped them and returned to the regional formation. Possibly that would have given opportunities to people to come into the industry earlier. But between 1993 and 1994 when private radio stations came on board, it opened doors of opportunities and gave room for many people to come into the industry and display their talents and creativities. And of course, the people started making money from broadcasting and broadcasters started living their dreams.

    You’re one of the few presenters in the industry with equal flair in English language and Yoruba. How did you learn to balance both so well?

    They say broadcasters are born and they are made. Broadcasting isn’t far from acting. There is a thin line between broadcasting and acting. Maybe what I do is that I act. Although coming from where I was born; I grew up in a society like Abeokuta, had the opportunity of going to school, with the opportunity of also living in Lagos and having the knowledge and training as a broadcaster and actor. I’ve been able to blend my acting and broadcasting skills and that blend of knowing how to act especially on radio coupled with the training I’ve garnered over the years, made it so easy for me to switch from Yoruba to English. Seriously, if you look at the industry, there could be other people better than me but the point is that I have refused over the years to fall under the pressure to drop the Yoruba thing in me, for English. The question I ask them is’ why should I drop my Yoruba-ness because I want to ‘belong’ or seen as an academic? So I’ve refused to drop the Yoruba presentation and I thank God that people appreciate what I do.

    There have been questions about the quality of training of present day broadcasters. What is your take on this?

    I think the question should be ‘Are the new breed ready to learn from the old breed’? Are they not seeing the old-breed as being too archaic and “old-school” to learn anything from? I was training a group of young men and ladies sometime ago and it got to a point when they told me that I was too “old school.” I told them, you know what? It’s too old school, but let me just give you the rudiments and the basic knowledge and you can go out there and use it the way you want. But wherever in the world you go, those basic rules are still there. And like I told them; some two-three years after that interaction, some of them then came back and said to me “Sorry, we got it wrong, you’re right sir.”

    Do you think the industry has yet attained its desired height, given the Nigerian economy and the multi-racial nature of the country?

    It’s work in progress. We would get there. But we are not where we were ten- fifteen years ago. Fifteen- twenty years ago, you can count on your finger tips the number of stations in Nigeria, but today there are so many, and that’s good. Competition is good. The stakeholders aren’t resting either; they keep coming together to say there are things you need to still do to make broadcasting and the broadcast industry better, such that it could stand and rub shoulders with the broadcast industry in developed world. It’s work in progress and we’ll continue until we get there. You listen to some radio stations today and begin to wonder how they got their license? If you have the license, why don’t you go to the market and get the best materials? But in an environment where you have to run on diesel 24/7; where possibly you’ve gone to the bank to borrow to establish the radio station and are struggling to pay back; where advertising revenue is shrinking and advertisers don’t pay as at when due; running a radio and television station becomes so difficult that you want to cut cost. And when you’re cutting cost, it will surely affect the quality of what you put on air. But the industry will wash itself clean over time.

    Do you have industry heroes you looked up to?

    Yes, I’ve told you about Olusesan Okesola, Femi Sowolu and Tolu Fatoyinbo. But there are so many of them. On TV, you looked at people like Bode Alalade, and you dream of becoming like them. They inspired me tremendously way back. On Radio Nigeria news, there were people like Martins Okoh. You want to read news like them. And I want to make sure that some people look at me today and say ‘I want to be like Ambrose Somide.’

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