Category: Sunday magazine

  • Power Park Mission church’s camp meeting

    The Holy Ghost Fire Camp of the Power Park Mission Church International holds from August 17-24 at 32, Oluwakemi, Temitayo Street off Shangoremi lane Powerline Isheri-Berger, Lagos.

    The theme of the event is Thy Kingdom come (Luke 11:2).

    The Chief host, Apostle Dennis Elum, said the programme is for spiritual uplift of participants.

  • ‘How to enjoy lasting marriage’

    Christian youths have been advised to prepare well and equip themselves with virtues prior to marriage.

    This was the consensus at the inaugural edition of a bi-monthly marriage seminar organised by the Celestial Church of Christ (CCC) AKAA/KOSOFE Province Lagos.

    Speakers attributed the myriad of problems prevalent in the society to wrong ideas and poor marital preparations.

    One of the speakers, Mother-In-Celestial Owoade, tasked the youths of Celestial Church to lay a good foundation for their marriages by understanding and obeying God’s word.

    She encouraged them to shun pre-marital sex, saying it ultimately affects the future of their marriages.

    Owoade, from Ore-Ofe Parish Isolo, urged them to discover themselves first before going into marriage.

    To Superior Evangelist Oyegbesan: “Marriage is a closed door with one entrance but no exit. It isn’t a thing that lasts for six months but forever.”

    The seminar ended with healing prayers for strained marriages.

  • Healing wonders of quail eggs

    Healing wonders of quail eggs

    FOR centuries, the teeny, tiny quail birds with its non-attractive eggs shell, according to health experts, is not only uniquely suited to commercial production, it is also very nutritious. The bird, which is also less meaty than a regular chicken, is reportedly easy to prepare.

    What makes quail eggs unique, in the words of Head, Dietetics Department, National Hospital, Abuja, Mrs. Serah Abagai, is that it doesn’t have cholesterol. She said: “Quail eggs are rich in Omega-3 fatty acid in higher proportions than available in chicken and other eggs. Its high level in any meal emulsifies the cholesterol and burns it off to ensure it does not remain in the system to cause havoc. Its Omega-3 fatty acid helps to control blood pressure”, adding that is the reason experts suggest quail eggs as antidote for hypertension because it has every nutrient imagined for wholesome food.

    History says that the quail bird was cited as a brilliant source of protein in ancient Egypt, especially during the Israelites’ wilderness journey. Then, there were lots of mouths to be fed in the pyramid sites. After they established that the bird was nutrient-packed,  people embraced it as business and there arose an endemic rearing of the bird throughout the Egyptian empire. Then it began to seep into other parts of the globe.

    Also, Jovana Farms Managing Director, Prince Arinze Onebunne, described quail bird as the white, tasty and healthy meat for consumption, but by far, it’s egg is the most important product.

    Onebunne quoted British researchers as saying that quail egg should be pronounced a super-food due to its impact on human health which also helps to fight obesity. He said  nutritionists also described  quail as one of the richest foods full of essential ingredients that everyone should consume at least two to three eggs a day. Based on what experts say, quail eggs play crucial role in general health protection including trimming down and a balanced body weight. It is thus declared an elixir of life that everyone needs, Onebunne said.

    Not a few Nigerians attest to the wonder-working potency of quail eggs. Wonuola, 32, has been diabetic since she was 25 years of age. Recounting her ordeal, she said “As far as I was concerned, my life was over as the doctor gave me my medical report pronouncing me diabetic. The news hit me badly and I became depressed. We are a struggling family  financially. When I told my mom, she fell sick. When my dad became sad the moment he was informed. And for five years, we battled the ailment as a family. My parents became indebted because I earned pittance at work.

    “During our period of struggles last year, a lady told my mom about quail eggs. At first, I was skeptical. I never heard of it and I didn’t know it. She then gave me a print-out containing the details. My mom persuaded me to try it because by then, we were borrowing and begging to eat. That was how I started the course. It’s over one year now, I hardly remember I was once diabetic. I am so healthy. I even went to a laboratory to check my health, they found no trace of diabetes. I can only thank God for the healing qualities he loaded in quail eggs.”

    One thing remains consistent among those that spoke for quail eggs, it is part of a healthy diet. Wonuola said, “I was asked to always consume it raw mixing it with lime oranges, beginning with three eggs for the first three days and then, progressing to five eggs per day for the duration of the treatment I underwent.”

    Onebunne said, “it is recommended that people consume the eggs raw. But some people kick at the idea. So we advise them to mix it with orange, pineapple natural juice, honey, lemon or fresh tomatoes just to make the taste pleasant for them.

    “It is good for the treatment of any kind of ailment and also recommend for hypertensive people. Despite its little size, the nutritional value of quail eggs is said to be greater than chicken eggs as it contains 13percent protein compared to chicken eggs’ 11percent in chicken eggs. It is also said to contain 140percent Vitamin B1 against chicken eggs’ 50percent.

  • Uche pleads with striking doctors to resume

    The Prelate Methodist Church Nigeria, Dr Samuel Uche, has pleaded with striking doctors to abandon their industrial action to save innocent lives.

    He noted that many Nigerians have gone through harrowing ordeals during the action, saying it was high time it was called off.

    Uche also appealed to all parties involved at the negotiating table to arrive at a very just, transparent compromise quickly in the best interest of Nigeria.

    The Prelate, in a statement, called on stakeholders to work together a functional and affordable health care delivery service for Nigerians.

    He told the doctors to accept their services as a sacrifice to alleviate the suffering of the masses.

    ‘’Please let us give our very best services to all in every human endeavour so that we register our efforts on the sands of time at all times,’’ he pleaded.

  • Kaduna ECWA leads quest for religious tolerance

    Kaduna ECWA leads quest for religious tolerance

    Since the eruption of what was tagged ‘Sharia crisis’ in Kaduna State in the year 2000 and the closely followed ‘Miss World crisis’ in 2002, Christians and Muslims have been living with mutual suspicion.

    The development did not only create tension, it also left residents of Kaduna to indirectly adopt segregated living, along religious lines.

    The two crises have equally forced people to move their worship places away from where their fellow worshippers are in minority to where they have people of their faith in majority. Where such worship places were left behind, they had often served as the first targets during crises.

    Mosques standing around the predominant Christian settlements of Sabo, Gonin Gora, Kakuri, Barnawa and the likes had often been razed during crises while churches around Tudun Wada, Tudun Nupawa and Ungwar Dosa suffer similar fates.

    It is against this backdrop that the Evangelical Church Winning All (ECWA) Gospel Church Tudun Nupawa in Kaduna South Local Government Area of Kaduna State last week donated assorted food stuffs to Muslims within its domain in the spirit of the holy month of Ramadan as part of efforts to foster peaceful religious coexistence.

    The gesture is not the first peace move by the church. It recently gathered Imams and Village/Districts Heads from its predominant Muslim host community to fellowship with them.

    The Imams were invited to the Sunday church service by the Senior Pastor of the Church, Reverend Yunusa Nmadu, not to change their faith but to worship with them and build love between Christians and Muslims.

    The Muslim religious leaders and the traditional rulers were in the church from the beginning of the Sunday service at 9am till 12:30pm. Even though, they could not join in the reading of the Bible and rendition of hymns, some of them gave offerings to the church.

    Speaking, during the special church service, Nmadu said even though the church had been burnt more than four times during crises, youths of the area once stood their ground and prevented the church from being burnt by hoodlums.

    He explained: “That is why we thought we should return what has been done to us with love. We have done something similar during the Ramadan period.

    “So, this is to cement the relationship between us and our neighbours because we believe we can live together in harmony, because we were all created in the image of God.

    “We invited you Muslim religious leaders and traditional rulers to see what we are doing here and fellowship together with us so that we can show you the love of Jesus Christ.”

    Responding, the Chief Imam of Salamat Central Mosque in Bachama area of Tudun Wada, Kaduna, Sheik Dahiru Adamu, said there was nothing as important as peace and peaceful co-existence in the world.

    He added that any Muslim or Christian that hurts another human being due to religious differences lacks understanding.

    According to him: “Prophet Muhammed taught us to love our neighbours, even if they are non-Muslims.

    “The Prophet said if we see a non-Muslim that is thirsty and about to die of thirst, we should give him water, even if the only water we have left is the one we want to perform ablution with we should save the life of the non-Muslim and perform our ablution with sand.”

    He urged Christians and Muslims to desist from spreading destructive rumour.

    “We should desist from a situation where somebody will send us message that they have killed one Muslim in Zonkwa, then we too have to kill one Christian in Tudun Wada. That is tantamount to taking laws into our own hands.”

    The Village Head of Tudun Nupawa, Dr. Yusuf Nadabo, said: “We have entered the church and worshipped with the congregation. It didn’t change anything about us and did not convert us to Christianity.”

    He said gestures like invitation to the church were lacking in the past, which led to distrust among Muslims and Christians.

    The church followed up with donation of assorted food stuffs to Muslims within its domain in the spirit of the holy month of Ramadan.

    Items donated to the beneficiaries numbering 150 families drawn from the Panteka market union and Tudun Nupawa community included rice, beans, maize, noodles, sugar and eggs, among others.

    Nmadu said: “The gesture by the church to provide food items to members of the host community during Ramadan is to demonstrate the Biblical injunction that we should love our neighbours as ourselves.

    “Apart from that, we have also embarked on this to show the world that peace is possible and that we are all peace makers by demonstrating it in practical terms.”

    Nmadu commended the reformation in the community, saying “Tudun-Wada/Tudun-Nupawa which used to be in the news for the wrong reasons has since begun on a new slate.”

    Even though this community used to be a crisis-prone community, there has been a tremendous improvement over the years due to concerted efforts, guidance, counselling and proper leadership provided by the leaders and village heads.

    One of the beneficiaries, the Sarkin Dutse, Alhaji Shaibu Balarebe, commended the magnanimity of the ECWA church by assisting his people during the Ramadan fast in the past two years.

    Kadun State Governor, Mukhtar Yero, stressed the need for peaceful coexistence.

    Yero, who was represented by the Commissioner for Special Duties, Dr. Yari Everton, urged all to shun all forms of social vices.

  • ‘How to enjoy lasting marriage’

    Christian youths have been advised to prepare well and equip themselves with virtues prior to marriage.

    This was the consensus at the inaugural edition of a bi-monthly marriage seminar organised by the Celestial Church of Christ (CCC) AKAA/KOSOFE Province Lagos.

    Speakers attributed the myriad of problems prevalent in the society to wrong ideas and poor marital preparations.

    One of the speakers, Mother-In-Celestial Owoade, tasked the youths of Celestial Church to lay a good foundation for their marriages by understanding and obeying God’s word.

    She encouraged them to shun pre-marital sex, saying it ultimately affects the future of their marriages.

    Owoade, from Ore-Ofe Parish Isolo, urged them to discover themselves first before going into marriage.

    To Superior Evangelist Oyegbesan: “Marriage is a closed door with one entrance but no exit. It isn’t a thing that lasts for six months but forever.”

    The seminar ended with healing prayers for strained marriages.

  • Winners of 11th Okonkwo national essay emerge

    Miss Patience Brown of Apapa Senior High School Lagos has emerged the overall winner of the 11th Mike Okonkwo National Essay Competition for Secondary School.

    Brown scored 68% to beat other contestants at the prestigious competition.

    Precious Nwaigwe of St. Francis Catholic Secondary School Idimu, Lagos scored 66% to emerge second while Master Akinwande Akinboluwarin of Greater Tomorrow International School, Arigidi Akoko Ondo State was third with 65%.

    Master David Oluwasoromidayo of Roshalom International Secondary School, who scored 64%, was the fourth best candidate.

    The Chief examiner of the competition, Professor Akachi Ezigbo of the Department of English, University of Lagos, said: “In assessing their entries, we looked out for how much they know of the issue, their capacity to express that knowledge in Standard English usage and their ability to follow tested methods of expressing knowledge acquired through observation, reading and experience.”

    She explained that four of the more than 2,000 submissions were outstanding.

    Brown will get N100, 000, a laptop and plaque while her school gets three set of internet-ready computers and a printer.

    Amarachi wins N75, 000, a plaque while her school will get two internet-ready computers and a printer.

    For emerging third, Akinboluwarin will go home with N50, 000 and a plaque while her school gets an internet-ready computer.

    Oluwasoromidayo will get a consolation price of N20, 000.

    The prizes will be presented at the Mike Okonkwo annual lecture, which holds on September 4 at the Shell Hall Muson Centre Lagos.

    The theme for the lecture is the power of your vote: A catalyst for a stable and united Nigeria.

  • Engaging the ministry of angels for signs and wonders! (2)

    Last week, I brought you a teaching on the ministry of angels. I said angels are on assignment to serve our interests as heirs of God and joint-heirs with Jesus Christ; but many people are destroyed for lack of knowledge (Hosea 4:6).

    An understanding of angels and how to engage their angelic ministry, will help every believer to lead a life of exploits. Apart from that, I showed you who exactly angels are and their characteristics.

    As I conclude this teaching this week, I shall continue to through more light on the ministry of angels.

    It is one thing to have some power and another thing to know how to engage that power. So, power is powerless until it is engaged. Power has no relevance until it is engaged. Therefore, it is important for us to know how to engage angelic ministry so that we can walk effectively in the supernatural. These angels are all around us, but we must learn how to engage them otherwise, we will remain helpless as if they were not there.

    The Lord helped me to understand that it is possible for one to be loaded and still be grounded. For instance, with a closed mouth, a most anointed believer will live a frustrated life because life and death are in the power of the tongue (Proverbs 18:21). Jesus, the most anointed personality that ever walked the earth, was oppressed and afflicted when His mouth was closed (Isaiah 53:7-8).

    Every child of God is ordained to manifest the power of God, but we have to open our mouth (Psalm 81:10-14). There is power in our being but it has to be unleashed with our tongue.

    Every believer has an angel assigned to him 

       Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven (Matthew 18:10).

    The early church were very conversant with the ministry of angels; they understood that every believer had an angel assigned to him (Acts 12:15). He has given His angels charge over us to keep us in all our ways (Psalm 91:11).

    How, Then, Do We Put Our Angels To Work?

    • Believe in the reality of their existence: Everything in the Bible is the truth and nothing but the truth. Angels are real; they are everywhere and particularly, there is an angel assigned to you.
    • Believe in their mission: They are sent to minister to our interest. Every of our interest is their assignment to deliver. Believe in their mission; and their mission includes: to rescue, protect, take over our battles, to strengthen us, etc (Luke 22:43).
    • We make demands for angelic interventions in prayers: In Matthew 26:53, Jesus said: “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?”  So, we can engage them in prayers by issuing specific faith-filledcommands.
    • Issue faith-filled commands regarding what you want them to do: Our angels are waiting on our orders; if we don’t give an order, they will be helpless. They are positioned to hearken to our orders and deliver our instructions. Elisha said, “Smite them with blindness,” and the angel went on and smote them with blindness (2 Kings 6:17-18).
    • Refuse to be afraid: it takes faith to put your angels to work. God built an angelic hedge around Job, but by reason of fear, he could not get them to work, so he became vulnerable to the attack of the wicked one (Job 3:24-25, Psalm 34:7).

    We cannot put angels to work with fear in our heart. Therefore, refuse to be afraid or you will lose command. The more fearless we are, the greater command of angelic interventions we gain.

    • Keep saying what the Word says no matter what is happening around you: Keep saying what the Word says because they hearken to the voice of God. Bless the Lord, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word (Psalm 103:20).

    When we keep saying what the Word says, we keep our angels on duty. Every time we are operating in faith in the Word of God, we are engaging our angels in the task.

    It is, therefore, very important for us to engage the ministry of angels to deliver signs and wonders in our lives. Receive grace to fully engage angelic ministry for a life of exploits in the name of Jesus Christ!

    Friend, the power to engage the ministry of angels is for those born again. You get born again by confessing your sins and accepting Jesus as your Saviour and Lord. If you are set for this, please say this prayer: “Lord Jesus, I come to You today. I am a sinner. Forgive me of my sins. Today, I accept You as my Lord and Saviour. Now, I know I am born again!”

    Every exploit in life is a product of knowledge. For further reading, you can get my books: Commanding the Supernatural, Operating In The Supernatural and Walking In The Miraculous.

    I invite you to come and fellowship with us at the Faith Tabernacle, Canaan Land, Ota, the covenant home of Winners. We have four services on Sundays, holding at 6:00 a.m., 7:50 a.m., 9:40 a.m. and 11.30 a.m. respectively.

    I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaan Land, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria; or call 7747546-8; or E-mail: feedback@lfcww.org

  • Uche pleads with striking doctors to resume

    The Prelate Methodist Church Nigeria, Dr Samuel Uche, has pleaded with striking doctors to abandon their industrial action to save innocent lives.

    He noted that many Nigerians have gone through harrowing ordeals during the action, saying it was high time it was called off.

    Uche also appealed to all parties involved at the negotiating table to arrive at a very just, transparent compromise quickly in the best interest of Nigeria.

    The Prelate, in a statement, called on stakeholders to work together a functional and affordable health care delivery service for Nigerians.

    He told the doctors to accept their services as a sacrifice to alleviate the suffering of the masses.

    ‘’Please let us give our very best services to all in every human endeavour so that we register our efforts on the sands of time at all times,’’ he pleaded.

  • KAYODE FAYEMI: My Ekiti election story

    KAYODE FAYEMI: My Ekiti election story

     

    His defeat at the June 21, 2014 Ekiti governorship election has sent shockwaves through Nigeria’s political firmament. Many have tried to explain the outcome but opinions may remain undivided as to why a governor widely acknowledged to have performed well went down with such a heavy defeat. Now for the first time since the polls, Ekiti State Governor, Dr. Kayode Fayemi, tells his own side of the story. He spoke with Dapo Thomas.

     The outcome of the June 21 election in Ekiti shocked the entire nation and even the international community. To what extent were you disturbed by the result?

    Very disturbed indeed and worried for the future of elections in our country. Nobody goes into an election to lose especially when you have put a lot into it. When you have worked hard and earned the trust of the people, you should have every rea­son to feel confident you are going to be rewarded for the hard work and performance. I said in the course of the campaigns that this election, in my own view, would be decided on the basis of char­acter and performance. On those two grounds, majority agree that we were heads and shoulders above every other candidate in the race. Leaving that aside, no candidate campaigned the way we did – touching every nook and corner of the state, towns and farmsteads alike. Most of the time we were on the field campaigning, PDP was nowhere to be found. We actually didn’t campaign like an incumbent.  We campaigned as if we were the challenger, the underdog.

    But I must also say we were not unaware of the desperation of the PDP hierarchy to ‘win’ Ekiti by every means possible. We saw the federal forces at play in the election and they were undisguised in their desperation. Election is a process. An elec­tion is not just rigged when you snatch ballot box or when you change result at the collation centre. Election could be rigged by the processes leading to that election itself. When security agents that are supposed to be neutral for example go round pick­ing party leaders the night before an election and party anchors on the day of election in a coordi­nated and choreographed manner with no charge levelled against them, clearly you had a pre-deter­mined end that you are seeking. It is not time to go into any great detail about what we found to be unacceptable about the process which is why I was reluctant to give this interview in the first place. But we have also promised that the infrac­tions will be documented and exposed because we owe Nigerians that.

    You don’t want to accept the fact that something went wrong with the APC in the Ekiti election?

    The election was not about Ekiti, it was turned to federal forces against APC in the state. If it was performance, head and shoulders we won the election and in terms of mobilization, in terms of campaign, in terms of issues. As a matter of fact, the PDP candidate had no issues. He was reactive throughout. No issues, no agenda, no manifesto. The only manifesto was I am opposed to any policy issue Governor Fayemi has raised or is implementing. I even give some credit to the La­bour Party candidate who, even though at the last minute, still came out with a manifesto of what he would like to do in office. That clearly did not happen in the case of the PDP so we were really the only ones with a tested programme that had been implemented across the state. I have heard and read all sorts of “pepper soup joint” analysis about stomach infrastructure and people voting for rice and all that.  Attractive as the analysis may be to some people, I don’t think it fully does credit to the Ekiti people. Really, yes there are tendencies of instant gratification that crept into Ekiti politics – particularly in the early days of PDP government in the state-but those tendencies are not so deeply ingrained as to imagine that our people depend on what they can eat here and now in order to deter­mine what happens to their future. It just offers these elements a convenient explanation for the abracadabra that they inflicted on Ekiti State. But again, as I said, time will tell. We may find the op­portunity now that the party has gone to court, we would find out from their own side.  But I think it is important, as I said in my broadcast, to docu­ment all these extraneous elements; the siege on Ekiti by the military and other security agencies, the role they played in instilling fear in the state. There are of course a lot of arm-chair pundits who have argued that the security siege was insufficient to explain the loss of APC. Many of these pundits were not even in Ekiti during the election and had no idea what actually transpired. Two days to elec­tion, my colleagues who were coming for my final rally were stopped from taking off in some cases, mid-air in other cases and actually at the boundar­ies coming into Ekiti state. Ten days before then, my party people were attacked on account of the traditional sweep after the PDP rally. I was tear-gassed and ordered to be attacked on the instruc­tion of the Vice President who was in Ekiti on the fateful day, the same Vice President who had boasted that Ekiti and Osun elections will be war front. Even after I lodged a complaint with the Na­tional Security Adviser and the Inspector-General, it was my own people who were charged with ter­rorism. So, this was a very carefully orchestrated agenda driven by the forces, federal forces who have been saying to everybody’s hearing that they must take Ekiti because Ekiti, for them, was the gateway to taking the South-west. So there is noth­ing that happened that cannot be explained.

    But you conceded defeat

    Did I really? We were left with two obvious choices following the announcement by INEC on the morning of the 22nd of June. One was to reject outright what we considered was clearly a blatant manipulation or to accept it. There were a lot of grey areas in between those outright choices. It is convenient to many who want to re-write history to say Fayemi accepted the result. But all you need do is read the transcript of my broadcast and you would come to a very different conclusion. With over 30,000 security agents in the state with clear instructions from the Presidency to do everything to place Ekiti in the president’s corner, it was a critical moment for the state and I believe it was more important to rescue Ekiti from bloodbath than to plunge it into one. I believe it was impor­tant to turn a new leaf and fight our cause with­out resorting to violence. That’s what the Federal government and the PDP had planned for.  That’s the verifiable intelligence I received. And as the Chief Security Officer of the state, I had to decide whether to allow Ekiti to be turned into a killing field by trigger-happy security agents already on instruction to mow them down for protesting the abracadabra inflicted on them. Under the circum­stance, my decision was clear: peace now, justice later. And really, do we want bloodbath in Ekiti? Do we want our people to be slaughtered? Do we want Ekiti to become the trigger for truncating Nigeria’s fledgling democracy? We felt we have a role to play in protecting this democracy no matter how flawed it is and that’s why I did what I did. Anyone who understands the English language well would know that that speech was not the con­cession speech that many people are talking about. Yes, I have said I won’t challenge the election in court and congratulated Mr Fayose, but that’s not tantamount to accepting the result. That’s about saving Ekiti. Anyone who heard me throughout the campaign would recall my consistent remarks that I won’t go to court for any reason, genuine or otherwise over the election. I was only ensuring that my word remains my bond. When Chief Oba­femi Awolowo decided he was not going to court over the ‘moonslide’ victory of the NPN in 1983, was that acceptance of the election? In any case, now that my party has gone to court to challenge the election, the various infractions in the election would be subjected to scrutiny.

    Even at that, was the decision not too hasty and are you saying you did not regret doing this?

    I don’t know what you mean by “too hasty”. I have always argued that for me, my politics is without bitterness. It is politics of principles and politics of service. No sacrifice is too much to make for Ekiti people and I have always said it, from 2006 that I became active in Ekiti politics, I have always said that I would not govern over dead people and I would not allow the blood of Ekiti people to be spilled on the altar of politics. The choice was simple, I could have done other­wise and my supporters were ready. I could simply say to them, you can see the manipulation because everybody was shocked that this was not our vote.  Don’t forget, we have 226,000 registered APC members in Ekiti State. We completed our party registration barely two months before the collection of INEC permanent voters’ cards and the continuous voters’ registration exercise was done. We used the same INEC polling units for our party registration. The simple argument that is being made which defies logic is that at least 100,000 of APC members did not vote for their own candidate. If as INEC says, we have 120,000 votes in the election and we have 226,000 mem­bers in APC, I am not talking of sympathizers, I am not talking of outsiders who love Fayemi, who are not card carrying members of the party, I am talking of party members who registered in Ekiti State, 226,000. So, you are either saying that out of those 226,000 members, 100,000 among them did not collect permanent voters cards or they col­lected but they did not vote for their candidate. That is simplistic analysis of what you are saying and these people when they got to the field, when they got accredited, they knew one another, they knew who was APC, who was PDP, we were get­ting feedback on how many of our members were in each polling unit and yet the results in most cases were at complete variance with the evidence before us. So, it’s not enough to take the result de­clared at face value. We need to dig deeper into what happened and those alleging ballot fraud and so called Zimbabwean option are probably talking about that. However, on the basis of the declared result, it would simply have amounted to sour grapes and being seen as a bad-loser if we didn’t take the initial step we took to calm frayed nerves but with sufficient caveat that the last has not been heard on the election. Here is the simple answer to your question. If I had triggered a crisis by reject­ing the result, if I had made a different broadcast, a broadcast that simply says Ifaki people, they said you voted against Segun Oni and me; Oye local government, they said you did not vote for your son, are you going to let this daylight robbery go? It might have been the beginning of the end of Ni­geria’s fledgling democracy and a lot of Ekiti peo­ple on both sides PDP, APC, non-partisan people, innocent souls would have been lost, what would be my gain in that? I am not hungry. I didn’t come into politics as someone who doesn’t have alter­native. I did what I did by making that speech to save my people. So there was nothing hasty about it. I knew the plan that the military had, I knew the plan that the police had, don’t forget I am the chief security officer of the state and I get to hear from all these people. I knew the instructions they had given the soldiers because some of them were relating with me and they were not happy that they were being given instructions like the ones they got in Ekiti. As one of them told me, if they keep bringing us into these matters that are not our business, then they cannot complain if something totally negative happens. One of the soldiers told me that and it is an elementary principle of civil-military relations that the more you drag the mili­tary into civilian matters, you never know how it’s going to end. So it wasn’t hasty and I don’t want you to see it as if it was an acceptance speech…it wasn’t an acceptance speech. Please read it, if you read it, you would know that it was very condi­tional in very many ways.

    …..But in all this why didn’t you carry the party along?

    Who told you I did not carry the party along? You know there is a lot of myth and a lot of sup­positions that people make.  I did not just make the broadcast, I sat with party leaders. Who is who in our party in Ekiti were all with me when I went to make the broadcast. We all sat down and agreed on even the format it would take. This was not a broadcast I decided to make out of the blues. We knew we had not lost an election freely or fairly and we knew the agenda was to annihilate and maul down our people. We love our people more, and our interest is to secure them, to protect them than to just protect our office. It was a carefully calibrated speech.

    You mentioned something about “a new sociology of the Ekiti people evolving” in your historic broadcast. Can you elucidate more on this?

    It was just an honest reaction that if indeed this was your will, then it runs counter to what we know politics is about. In politics, performance is rewarded more often than not. Yes we have had instances, of Winston Churchill losing an election after he came back as a hero in the Second World War or Pierre Trudeau of Canada. It happens but the fact that it happens does not confer correctness on it. If you say oh, this is the view we have of this governor, he has performed, he has demonstrated competence, his acceptance profile is very high, everybody loves him, yes there are things we may not like about him, he is detached. He is not a social animal. But it still will fly in the face of logic unless there is a new sociology. Because once you say performance is not rewarded then all you are say­ing, the message you are sending to politicians is, you know what, you better don’t behave like Fay­emi. You better get there and take care of yourself and your family and when it is election time, go out there and start sharing rice and boli and mouth organs and jump up on okada and say you are the peoples politician and I think it is a very dangerous message that we are sending about what politics should mean to our people. And that is why I said before that I didn’t even accept that that is what has happened because it is those who are hard put to explain their own success, this moonslide success, they are the ones saying you know it is because he is an elite governor, it is because we are on the street with the people. It is a very simplistic, a his­torical explanation. You will need to dig deeper and that information would come in due course.

    Your defeat in your ward and your local government was disturbing. One writer said this was because people were angry that you built an “imposing structure” in your home town Isan Ekiti in the midst of poor people that you never took care of? What is your reaction?

    I think whoever wrote that was ill-informed. One, I don’t believe anyone would say that I was defeated in my unit and my ward. The result is there they should go to INEC and check. As far as I am aware, in my unit, I think PDP had one vote, Labour had 0 and I believe of the 168 people that voted there, I had 167 that voted for me in my unit. In my ward, I had 2022 votes to PDP’s 261 much less for Labour. How anyone would describe this as a defeat is a way of calling a dog a bad name in order to hang it. And to now talk about impos­ing structure, it is so disingenuous, I don’t even want to comment on it. The building that I have in my community, I mean my house, was built long before I became governor. It was declared in the assets that I declared on October 16, 2010. This can be googled, I am one governor who is proud to say I have led an accountable, transparent life as governor. Anyone who can come out and say I have added one block to any part of my house around the world since I became governor, I chal­lenge the person to come out with evidence. I live a very modest life and there is no need for me not to. I have a small family and I have only one child.  My politics is not politics of materialism but in Ni­gerian politics everybody opens their mouth and say whatever they like about you because that is the way Nigerian politics is. You must malign oth­ers in order to try and get some kind of foothold. I wonder what is massive about my house. So when I hear about this imposing mansion, I ask myself is he writing about me or writing about someone else and here was a journalist who said he had never been to Ekiti, because I read the piece. So, you then ask yourself, you write this and you have never been to Ekiti, where is your credibility? So this is where hatred blinds credibility. How would anyone take such a journalist who regards himself as a serious columnist serious when you write that. The same person you are talking about wrote that I have a university in Ghana and said that I have not denied that my wife has a univer­sity in Ghana. This is part of the misinformation that people spread even when they know it is a lie. A university is not what you put in your pocket. I have denied this at every opportunity I get and challenged the peddlers of the rumour to provide evidence, the university authorities in Ghana have denied this. They have come out to say that give us the evidence of this university. We know the universities that are in Ghana, we know those they belong to, yet you keep this Goebbelsian lie hoping that if you keep repeating it, it would stick. With time, somebody would now say oh, I read it somewhere and when somebody read it some­where, what is the name of the university, who is the Vice Chancellor or president of this university, how many students are there, who exactly gave you this information, where is it written. But you know why they would go for a university, it is Fayemi now, he is an intellectual, an academic, you can’t say he has an oil rig or an oil refinery. That may not be believable, you can’t say he has a power plant. But if you say he has a university, they would say you know he is one of these elitist academics so that is the kind of thing that he would like. Quite frankly, for me there is nothing wrong in having a university, but I do not have a univer­sity anywhere in the world. But you then ask your­self, why do people lie? What does it advance? It diminishes them more.  Like that columnist, he is greatly diminished now, at least in my eyes, and in the eyes of many others. Those who used to take him seriously before would think twice about any­thing he writes from now on because they know that his writing is not based on any objectivity. It is personal, hate-mongering, disingenuous lies that define him and it is unfortunate because we don’t need that for the growth of this democracy. There are some people that you take serious. This is not something you are reading in a junk publication, if you are reading it in one of those funny rags that they call soft sell, it is understandable but not in a mainstream newspaper in which this person is a respected columnist, it is not just done.

    Was there any connection be­tween your defeat and the fact that you were never in control of the par­ty structure in the state?

    What do you mean by not being in control of the party? What is wrong in having collective lead­ership in which other party leaders have a say in the party structure? Don’t forget we are in a party where there are former governors, senators, House of Representatives honourable members etc. Why should a single individual aim to control a party of several thousand members? My position as the leader of the party is not challenged by anybody. The party chairman and the executives are not necessarily new people to me. In fact, I played a critical role in the installation of the party chairman way back in 2006 when I was not even a governor, I was not even the candidate of the party because we had just formed the AC from the amalgama­tion of AD and ACD. When Jide Awe became the party chairman, and he had been party chairman for 8 years since then, he is somebody I have a great deal of respect for; he is committed; he was a student union activist like me before getting into politics and he has done reasonably well in the position of chairman of the party and I don’t in­dulge in self- aggrandizement. The party machin­ery works for the state. I don’t know what anyone means if they say that we were not in control of the party machinery. Who is then? Who is in control?

    Do you regret any of your actions, policies, utterances, behavior and programmes considering the out­come of the election?

    There is nothing we have done that we don’t think it’s the right thing to do. I have always said that governance is different from politics. When election ends, governance starts and you must be able to, yes, mix both, but at the same time you have a duty as a leader to take firm decisions when necessary in the best interest of the people. Gover­nance is not a popularity contest, election may be a popularity contest but governance is about deliv­ering the greatest good for the greatest number of the people and to that extent there is nothing that we did that we cannot defend in terms of their im­pact on the people. Whether it is our free education programme, we know what has changed now, we know what our hospitals used to look like, people can go there and see what they look like now. We also know what the infrastructure in the state used to be like and we know the quality of infrastruc­ture we have since put in place. In Education, in healthcare, in agriculture, in rural development and community empowerment, in social security and women empowerment as well as provision of jobs, there are indelible marks of our administra­tion.

    However, there were a number of policies that many deemed controversial and as I said, you hear so many pepper soup analysts who go around say­ing, ‘Oh, it’s because Fayemi was doing test for teachers and was looking for ghost workers in lo­cal governments and putting biometrics integrated pay roll system for the civil servants and all that.’ You know vision is always 20/20 after the fact. In all the steps I took, my primary interest was to bet­ter the lot of my people. Though there are aspects of some of our reforms that might have been han­dled differently, there is none we would have jet­tisoned. There are also aspects of our reforms that might have been communicated differently to the people particularly those affected because change is always difficult to swallow. People don’t like change. Sometimes, the price to pay for leadership is to be firm in your approach to change particu­larly when you know that that change would be in the ultimate best interest of the majority of the population. So, sequencing you can argue about and say timing, sequencing of the reform, players, path, processes are issues that we deal with when we are talking about effective and efficient gover­nance. But the reality is that some of what we had to do we did and there is no need to regret anything we did because it was in the best interest of our people and I believe that posterity would judge us right on those policies.

    The Governor-elect, Ayodele Fay­ose has described himself as a grass­roots politician and you as an elitist politician. Did this make any differ­ence in the outcome of the election? Was there really a disconnect be­tween you and the grassroots?

    Well you know, I don’t want to comment on anything that Mr Ayodele Fayose says. He is, as I have said to Ekiti people, my brother. I have a duty to weld together everybody who had been fortu­nate and privileged to occupy this very important position and they are not many. In a substantive manner, we are only talking about four: Niyi Ade­bayo, Ayo Fayose, Segun Oni and me. So, I would love a situation in which the office would not be desecrated no matter who occupies it and the peo­ple who have occupied it would have to display sufficient maturity to always come together in the interest of the Ekiti people. But some of the things that people say must be analyzed, again in the in­terest of those who are gullible enough to believe these simplistic soundings; grassroots, elitist and other nonsensical terms.  These are terminologies, which have been bastardized by those who do so for reasons best known to them. No government can be more grassroots than the government we run in Ekiti. For the first time in Nigeria’s history, a governor does not do budget until he has visited communities and I have done this thrice now, for 2011-2013 budgets. So, it is not by accident that over 1200 projects dot various communities in Ekiti, which were specific requests made in those town halls and village meetings held in those com­munities. What could be more grassroots than that? I don’t make budget by sitting in Ado Ekiti. I go to various communities, in spite of the fact that I have a plan, I have an agenda, everybody knows the agenda, it’s something the people can recite and they recite it all the time. The eight-point agenda, the road map to Ekiti recovery. It was like a man­tra. I don’t just stand on my agenda, I also go into communities and discuss objectively with them; what are your priorities for next year? What would you like me to do? There is hardly a single com­munity that you can get to today that you would not find five, six or more projects determined by the people not imposed on them from Ado Ekiti.  When people talk to you about grassroots and elite they are talking about somebody eating roast corn on the roadside or hi-fiving an okada rider. Excuse me, that is bastardization of governance, that is not grassroots politics. Grassroots politics in my view means affecting the lives of people at the grass­roots in a fundamental way and improving their lot. The 25,000 elderly people that are collecting #5,000 every month in an institutionalized manner live in the grassroots, they don’t live in the air. The youth in the volunteer corps, the ones in the peace corps and youth in commercial agriculture, they are not urban-based, they are mostly in the grass­roots. I ask people, how many times did people see Chief Obafemi Awolowo eating boli on the road just to demonstrate that he was a grassroots man. The person who used to do that then, of course, quite popular in his own sense, Adegoke Adelabu, the penkelemesi man. Yes, very popular, a rabble-rouser. He knew how to rouse the people but he also genuinely loved the Ibadan people. For him, it was a two-love engagement because he was an in­tellectual. S.L.A Akintola too. Awolowo was seen as standoffish, an intellectual not a social animal. I am proud to follow in that footstep. I have actu­ally no regret if that is what it means to be elitist because the policies that we implemented affected people in the rural areas more than people in the urban areas positively. But honestly, I don’t want to engage in any political brickbat over the defini­tions of elitism and grassroots.

    Some have suggested that some of the agenda you set for your first term should have formed part of your second term agenda – the assess­ment test for teachers, the search for ghost workers in local governments and the civil service and demolition of some houses etc. Do you have any regrets for your actions?

    For me, objectively in politics of theory and practice of governance, one standard feature that crops up all the time is what we call sequencing. Yes, there are things that you may choose to do at a particular time but you also have to ask yourself, are we God? How can you plan for a second term when you have not even demonstrated to people what you can do with the first term. That’s an as­pect people leave out when they are talking about sequencing and timing in governance. What if I leave all these legacies out and not do anything throughout the first term, simply because I don’t want to hurt a fly, I don’t want to rock the boat, I don’t want to demonstrate leadership. Leadership is not about not taking decisions particularly hard decisions. I believe people know where I stand on governance now, if you were to ask people. I was very touched when I read The Economist and the first line in the report read thus “one of Nigeria’s most reformed minded governors has been ousted from office”. We are all writing our own history, I do not accept the logic that oh, you know don’t rock the boat. What I have done is a measure by which others would be judged now and they would have their own time to demonstrate what they can do in the interest of the people. Are people saying that ghost workers must be entertained, are they suggesting that people must have loopholes to steal government money? Are they saying that the future of our children is not important to us and the quality of teachers should be ignored? Is that what we are saying? I am sorry, I don’t come from that school of thought. The school of thought that I come from stipulates very clearly, this is what I would do when I get to office, it was an agenda. I shared the agenda with people all over Ekiti state. It would be disingenuous on my part, to now get into office and not revive Ikogosi that I promised to bring back and not revive Ire Bricks Factory, one of key pegs of our industrialization agenda in the state and not revive the quarries in Igbemo or not fix the roads that I promised to fix. Or not get the health centers and the schools reconstructed. Ditto, I couldn’t have left the teachers the way they were. Now, Ekiti teachers are the best paid teachers in the country. Because I promised that I was going to put them on a pedestal that would im­prove the quality of the pupils produced by them. So when they get core subjects allowance and they get teachers pecuniary allowance and they get ru­ral teaching allowance, is it just for nothing? They must also fulfill their own part by demonstrating dedication and commitment to the children. My interest is in those children and when I do the same in the university, it is not accidental that Ekiti has moved to number 17 out of universities in Nigeria from almost number 200 on the Webometric index in the space of three and a half years. The record is there for all to see. So if they like, because Fay­emi is no longer there, let them return to the era of miracle centres and let them start selling handouts again in the universities. Let the lecturers abandon peer review in the appointment process. All the in­novations that we brought even whoever occupies the seat would find out that these are things that should not be reversed in the larger interest of the people of the state. So, I have actually no apology, I’m sorry.

    Is this why people say your ap­proach to governance is too theoreti­cal or you think it’s not true?

    Of course, it is not true. Everything that we did was informed by analysis, deep-thinking of the Ekiti condition and what will take us speedily to sustainable development. If we do road infrastruc­ture in a landlocked state, rural place, it is because we are very clear in our mind that those who want to bring the proceeds of their farms to the urban centres would be able to do it in a relatively seam­less and painless manner. So if we connect our state with a network of multiple roads, it is not an accident when people care and set up facili­ties there. When I became governor, you can only refer to one standard hotel in Ekiti, maybe two: Fountain and Pathfinder. Since I became governor in Ekiti, not fewer than 10 standard hotels have sprung up. That’s a measure for you because they are providing jobs, facilities, leisure for people. There is nothing elitist about that or theoretical because for me, I am clearly convinced that hand­out is not what would make development real in Ekiti. Instant gratification does not bring develop­ment to any society, it is the enabling environment that you create for jobs to grow, for investment to come that would create opportunities to develop a sense of self-worth, and to begin to focus on how to earn a living, not to depend on crumbs from the table of politicians. So we have a fundamen­tal approach to our politics and it is a very clearly defined social democratic agenda and we believe that the strong must provide for the weak and they must be in a position to pull up the vulnerable in the society. So we have a very clear social welfare programme that everybody commends. But at the same time we have what you might call a fiscally conservative program, which some people don’t like because we go after those who want to reap where they did not sow. We fished them out of the system, we blocked all the corruption loopholes in the system particularly in the civil service. Some are not happy about that. We demand accountabil­ity and transparency of ourselves and of others and that was why I declared my assets as the governor publicly and not privately. So, in our government what you see is what you get but if people are now saying that is theoretical then what is theoretical about opening yourself to scrutiny and expecting that to happen of every other public officer.  What is theoretical demanding of people to pay appro­priate tax whether they are lecturers in universities or commercial okada riders because the resources gathered from this would be used in the overall interest of everybody. Of course we have to pay for the free education, we have to pay for the free health care, we have to pay for social security and we cannot depend completely on what is coming from Abuja. You know I am not fazed by some of the resentment to this. Anybody who knows Western Nigeria’s history would remember what happened to Chief Obafemi Awolowo in 1954. Because of one pound tax imposed for free edu­cation, he lost a regional election. The same free education, 50 years later, is what everybody is praising him for. So, those who say it is theoretical, fine. Others have also said Fayemi is years ahead of his time. I don’t know whether that is true or not because there is nothing we are doing in Ekiti that is extraordinary. These are policies and pro­grammes that have been tested elsewhere and they have worked in the overall interest of the people. For me, it is about our people, it is not about self.

    The Governor-elect referred to you as an honourable man, yet he said your achievements and performance were media hype because you built on his previous projects. He also said the Pavilion and the government house were of no economic value to the people. Are these comments befitting of a person described as an honourable man or was this used as a sarcasm?

    You have tried as much as possible to make me talk about Mr Ayo Fayose and I have tried as much as possible to avoid desecrating the office because there is no way I am going to talk about him or some of the remarks he makes that I would not have course to question the extent of his readi­ness for the office he wants to occupy. Honestly, I find it strange that anyone could say that a pa­vilion that has a sitting facility for 12,000 people, in a state where people come to do crusades, concerts and so on, and occupy secondary school pitches, would not find use. This is something that is bound to generate funds for the state if well managed. And I would be surprised if my brother said he could not see the economic impact of that. There is nothing that we have put in place that is not regenerative whether you talk of Ikogosi, the Pavillion, the Civic Centre or Oba Adejugbe Hos­pital. I don’t expect him to come now and see what we have put in Ikogosi and say he wants it to go back to the Ikogosi of his earlier period in office. I would hope not. Ditto, the Government House, the Civic Centre, Oba Adejugbe Hospital, Ire Clay Factory, the 700kms of road. So if he says I have built on what he did, well that’s what government is all about. It is a continuum. He should come and build on what I have also done now.

    The Governor-elect Ayo Fayose thanked the Labour Party candi­date, Barrister Opeyemi Bamidele for helping him to win the election. Do you regret not having Opeyemi Bamidele on your side?

    Opeyemi Bamidele took his own decision, he is an adult and I think we should respect his de­cision. But likewise he would have to deal with the consequences of his decision, that’s all I can say about him. I would like to have everybody on my side. There is no politician who wants to have enemies. I will continue to say this, my politics is not politics of opportunism, it is politics of prin­ciple and I am not afraid to stand alone as much as I would want to have people on my side. I am one politician who is not afraid to stand alone for my beliefs. So if there were people who chose not to be on my side for whatever reasons, I can only wish them well.

    How do you explain the allega­tions of perfidy and nonchalant at­titude leveled against most of your appointees?

    In politics, people always level allegations, in every political struggle, you would never find a 100 percent commitment, you would never find people acting in almost the same fashion. We ran a campaign, a hugely successful campaign. We would have people who will have their issues. There is no government in office that would have the groundswell of support that I had before it got to office. No government can maintain that be­cause politicians being who they are, somebody who wanted to be a commissioner and ended up being a senior special assistant, he would continue to eye that position of a commissioner and would continue to feel under-utilized and unhappy for whatever reason. Somebody who feels he wants to be chairman of a board or a local government who ends up being given a supervisory councillor position will also have his bones to pick with the governor and of course all complaints stop at the desk of the governor. I am not going to say that all my appointees and political leaders performed ex­cellently but I don’t think perfidy is an appropriate word to use to describe non-performance.

    Some people said your govern­ment was being run from Bourdilon. Others said you alienated Asiwaju Bola Tinubu from your government. Can you tell us the true version or what kind of relationship you had with Asiwaju Bola Ahmed Tinubu?

    One version says I am being micro-managed from Bourdilon, the other says he is his own man; he thinks he is an intellectual, he is independent, he has distanced himself from Bourdilon, from Asiwaju Bola Ahmed Tinubu.  Asiwaju is my leader, I have never denied that, he has done a lot for me personally and politically and I owe him a great deal of gratitude for that. But our relationship is also based on mutual respect because it is not a relationship that started in politics. I was never a member of the Lagos crowd as you know. I was never a commissioner in Lagos, I was never a senator or even a resident in Lagos. I knew him way back, I knew him in exile and we forged a common bond that was dedicated to the removal of military rule in Nigeria and that relationship continued. He played a critical role when I was asked to run for the governorship position in Ekiti. He supported it with everything he could muster and when we went to the election and I won, we ran into road blocks that eventually led to the tri­bunal.  He was also very central and supportive of all that we achieved. But what many people didn’t give him credit for, for those who don’t know him well, is that they expect him as our party leader to send them my way all the time and for many people he refused to do that. He said look, let these people run their government, if you have any ad­vice to give them, you go to them directly but if you pass it through me, I would endeavor to de­liver your message to them. But no matter what steps he takes, he would be analyzed, analyzed and analyzed. Whatever steps I take, I would be analyzed and over-analyzed.  Therefore, it’s a no-win situation. They will say he is running Ekiti.  The truth of the matter is that when it comes to specifics, I have enjoyed a great deal of advice from him because he was a governor before. There were things that I have done that if I asked him for advice, he would give it. That, this is how I did it during my time but you know your area is different, it is not as cosmopolitan as Lagos. You may need to manage some tendencies much more carefully. He was always willing to give us advice. You would always have this and all my colleagues also faced the same issues. But the same people would say that oh, he has abandoned Tinubu, he has embraced Adebayo. I don’t run my life on a zero-sum game basis.  I have several leaders, and I have a lot of respect for them and they have a role to play both in my emergence and in the suc­cess of our administration. I just consider it “Beer parlour” talk when they say all these things and I know that Asiwaju himself knows that that is what it is.  When these people sit down and concoct stories, and peddle rumors you can’t stop them. You can’t legislate against rumors unfortunately, particularly against political leaders. There would always be all manner of things being peddled. Am I my own man? Of course I am my own man. Do I have leaders I respect? Absolutely, I have a lot of leaders I respect and they need not be mutually exclusive. I can be my own man and still have leaders I can take wise counsel from.

    People, I mean, public analysts and politicians, have singled out your Chief of Staff as the major cul­prit for your defeat. Why did you al­low him to have such massive influ­ence on you?

    It is very funny but I find it interesting. Chiefs of staff by their very nature, they are seen as the attack dogs of their principals. Go into history, chiefs of staff are almost always hated. Chief of staff is traditionally an American-created office. In British politics, you probably would have cabinet secretary, principal private secretary and all that. The chief of staff is the person who coordinates the governor’s office. That automatically makes you an object of hate. The way you now manage it will define how you are seen. Most chiefs of staff are not liked at all.  When Tunde Fashola was chief of staff in Lagos, I know what some of his colleagues in the cabinet used to say about him… so that’s the first thing to say. So if you are the chief of staff who is seen to be close to the governor…but the truth of the matter is that the chief of staff in any government is only as powerful as the gover­nor wants him to be. So when people build myths around any government official, you are just providing an excuse and cover for the governor because the chief of staff is a shield.  How many people want to see the governor? The governor’s office is a very busy office, part of the duties of the chief of staff is to manage expectations of people. On a normal day, if you get to Yemi Adaramodu’s office, he has more crowd there than you can ever find in my office because he has to manage a lot of people who are desirous of seeing the governor. Those who are unhappy that they are unable to see the governor don’t blame the governor even though it was the governor who would have been the one to give the instruction that “Mr chief of staff. I’m busy, I don’t want to see any one’. They put the blame on the chief of staff and in a situation like this, the blame game continues. I think it is unfortunate and I don’t think people should indulge in that, I think all of us have put in our best. There may have been lapses here and there but a lot of what they say about the chief of staff is unfounded and untrue. My chief of staff is not the most diplomatic person I can tell you that, that is his major problem, and it is also because he knows everybody very well and people don’t like to be exposed for their perfidy or their untoward act. There are things I would really not say about any politician, Yemi would say it and they would hate him for­ever for saying it. The governor rarely says anything that is negative or bad about anybody. But the chief of staff feels that it is his duty to protect the governor and to expose you if you are not working in the larger interest of the party. I recall when I came into politics, I knew what they used to say about a gentleman called Biodun Oyebanji who was chief of staff to governor Niyi Adebayo, I knew what they used to say about Alhaji Lai Mohammed when he was chief of staff to my leader, Asiwaju. It is the same story, so nothing new.

    You were accused of importing contractors from Lagos to do what local contractors can do. Why did you do this?

    This is rubbish. It is not even worth responding to because every­one knows the local content policy of our administration. I would rather my roads are constructed by contractors that I can hold their feet to fire and I can get sound warranty from them. We have had governors in this state who constructed roads that barely lasted six months because they just poured…so I believe that every naira that belongs to Ekiti should be utilized well for the Ekiti people. People can go and see the roads I have constructed and compare them to roads that have been constructed in the past. They should look at the drainages and yet some of the roads were constructed by Ekiti indi­genes, the street lights were done by Ekiti indigenes, the evidence is there for all to see. So I am not going to apologize for using those who would make our money last. We dont have limitless resources in Ekiti, so whatever we are spending money on, must be worth our while and it must be quality products that would be used rather than just the typical “shagbe loju yoyo” work. It’s something you would hear from those who are not really serious. What I would not accept is to give a job to a politician or local person who would not deliver and then he feels like what is wrong with that, that’s my own share of the cake. I am sorry there is no share of any cake in my government. This is the commonwealth of the Ekiti people, if you don’t do it, go and face maximum consequence. Yes, I have offended a lot of local contractors for that but again I do not have apologies for that

    Why did you create LCDAs when you have only few more days in office?

    Again, that is a distortion. The process leading to the creation of the LCDAs has been on for one year. I set up a committee that took memoranda from various communities and I also invited them to come and defend their memoranda. This is a process and we are just getting to the end of the process. And what do you mean by few more days in office? I still have three months left in government. So there is nothing that says we should not do something that our people are very desirous of and that is why I am creating the LCDAs.

    INEC, the Police and the Federal Government are all contemplating adopting the ‘Ekiti Arrange­ment’ as a template for elections in other states. Do you share this sentiment?

    Well, I do not know what they mean by ‘Ekiti arrangement’. What is the ‘Ekiti arrangement’? Is it the harassment? Is it the siege? Or the intimidation? Oh yes, they don’t even have to contemplate, that is what they want to do.  Their arrangement is in top gear for Osun too. That ‘arrangement’ allows them to impose their will on the people. I think the country is in for a long and tortuous journey because once the will of the people is discounted and you do it in a seemingly ap­propriate manner, then it becomes a fait accompli that would halt this democracy and I think that is what we all must be careful about. The abracadabra in Ekiti is not a template that can endure. It is a template that they would love to use but it is a template that would drive the country into perdition because people would wake up to the reality sooner rather than later that a government that has not demonstrated any capacity to make a difference in the lives of the people, a govern­ment that has desecrated everything that is decent about Nigeria yet wants to keep itself in office by hook or by crook can only be asking people to resort to other means to rescue the country.

    What lessons can be learnt from the Ekiti elec­tion by you as a victim, APC as a party, Ekiti peo­ple, governors of other states and politicians gen­erally?

    The jury is still out on that

    Will this defeat not have negative impact on other elected officers of APC in Ekiti in the 2015 election? By this, I mean the Senate, House of Representatives, state house of assembly and the local government.

    Well you know the reality of that is going to be defined by the ex­tent to which we are able to arrest what happened and all I can say to you there without going into too much detail is that the Ekiti story is not over. There are many people saying it is over but it is not. I don’t want to talk about what would happen to elected officials in 2015.

     

    What next after office? Where do you go from here?

    I am a politician, I have to continue to tend my sheep and Ekiti remains my theatre of operation. First, I am still the governor of Ekiti State and I have a lot of work to do to complete the agenda that I set for myself and that I set for Ekiti people. So that is what next. And I would always remain in the service of my people, my country and humanity at large.

    • Dr. Thomas is a lecturer with Lagos State University (LASU)