Category: Sunday magazine

  • Do they know there’s a World Cup?

    WORLD Football ruling body, FIFA have estimated that about 1.1 viewers the world over will watch the World Cup in Brazil telecast live. This is minus 600,000 people expected in Brazil to cheer on their countries. Notwithstanding this stunning revelation, Sunday Nation has uncovered Nigerians who do not care about the football fiesta. While some of them are conscious about the global event but are not bothered and will not be joining the massive viewership, others don’t even know there is a World Cup happening anytime soon.

    Interestingly, some of them are housewives and mothers who are closely connected to husbands, sons, and daughters who would give their right hands to see World Cup matches live.

    According to Mrs. Nike Omidiji, a Secretary, “Nothing concerns me with the World Cup. If they collect their money, they won’t give me so what is my problem with it. Why will I stress myself watching it or give myself wahala, thinking about whether Nigeria will win or not when the country is under Boko Haram threat.”

    Mrs. C. Fashina, a shop owner and is remotely aware of the World Cup but is not attached to it, she says; “It is a result of entertainment now. I don’t know anything about the World Cup, though I’m aware it’s starting soon. I doubt if I will watch it. My only care is that Nigeria should win.”

    For Mrs. Hannah Olupinla, an accountant, she would not be watching because for health reason: “World cup, hmmm, I don’t use to watch World Cup o because I cannot give myself hypertension (laughs). It is true now. I don’t think I will be watching it. I pray to God to help Nigeria reach the final stage so that they will bring the trophy home. However, will they share me part of the money that government will give them when they come back with the trophy? Therefore, what is the essence of watching it and wasting my saliva, my energy and shouting it is a goal when they score. Before you know it my BP will just shot up.”

    Businessperson; Mrs. Juliana Shogo shares Hannah’s sentiment. “I don’t know about any World Cup coming up because I am not a football fan. I don’t really watch football and then most of the times Nigeria don’t do well and in the end I will suffer hypertension because they will end up losing and give me pains. I am not watching this year’s World Cup,” she declared.

    Pa James is a security guard who identifies with the World Cup as a tool to while away time “I don’t know what they do at the World Cup but I know they kick the ball around and everybody watch it on TV. I don’t know much about the World Cup. But if when they start I will watch.”

    Victoria Omowunmi and Ganiat Kareem are both salon assistants and their opinions defer on the World Cup. For Omowunmi football does not just jell with her; “I don’t watch it because I don’t like football.” Nevertheless, for Ganiat, Bokom Haram insurgency, insecurity, educational problems and unemployment in the country occupies her mind than 22 men fighting over one ball.

    Hear her: “Bring back our girls. It is not World Cup that is on my mind. World Cup will not bring money to my family and let the Polytechnics call off their strike so students can return to school. One of my family friends in the military just died because of the insurgency in the north. Nigeria should even forget about going to World Cup because there are other things to take care of; there is no security, no jobs. Look at me, I am a graduate, and I work in a salon. I am angry. Of all things, World Cup, what do I care? Is it The World Cup that will give me a job?”

    However, Odunayo Akande, another housewife says he will see some matches with her husband; “I don’t like watching football because most of the time I just sleep off but if my husband is watching it, I will watch it with him.”

  • Behold! Nigeria’s players to Brazil

    Behold! Nigeria’s players to Brazil

    Stephen Keshi’s 23-man list to the World Cup in Brazil has generated strong reactions from soccer-loving Nigerians. While football enthusiast like Segun Ojo described the squad as a fine blend of experience and exuberance, football analyst, Bimbo Adeola rued the absence of Nations Cup’s saviour, Sunday Mba while Chelsea and world reknown coach, Jose Mourinho believes Nigeria has a team to shock the word. TAIWO ALIMI takes a closer look at the 23 players that would do battle in the Green-White-Green colours of Nigeria. 

    GOALKEEPERS

    Vincent Enyeama (Lille) Age 31; 89 caps

    He has experience on his side and since he took the baton at the 2002 World Cup in the famous match against England, the former Enyimba of Aba goaltender has not look back. He played in all three Nigeria games at the 2010 World Cup and captained Nigeria to the 2013 African Nations Cup title. Old Cup appearances and as the Best African player in France in the ended season.  With Enyeama in goal, Nigeria’s back is well covered.

    Austin Ejide (Hapoel Beer Sheva) Age 32; 29 caps

    Long standing deputy who has been to eight previous tournaments, including two World Cups, but played only three matches. He has been in Israel for the last five years, having previously been on the books of French club Bastia.

    Chigozie Agbim (Gombe United) Age 29; 5 caps.

    He is not a popular choice for Nigerians especially after his poor showing at the CHAN tournament in South Africa, but Keshi has kept faith in him. It is unlikely that the Gombe United player and one of  three home-based players in the squad will get playing time with Enyeama nd Ejide on hand. He made his debut in a friendly against Angola in early 2012 and all his other four caps have come in similar non-competitive matches.

    DEFENDERS

    Efe Ambrose (Celtic) Age 25; 35 caps

    Since returning fully to the team three years ago, he has kept the right back shirt to himself and impressed too. This is not surprising considering his equally regular and impressive showing in the colours of Celtic since 2012. He is steady in defence and contributing to the attack line too.

    Elderson Echiejile (AS Monaco) Age 26; 40 caps

    Echiejile has been criticized for his slow response in returning to keep his line but he is considered an asset in attack. From his 2007 Under-20 World Cup experience, he has grown with some level of confidence from Stade Rennes to Braga  and now with high-flying Monaco.

    Azubuike Egwuekwe (Warri Wolves) Age 24; 22 caps

    One of the regular home-based player in the team. Not a fault of his that he has not landed a club in Europe following his above average performance at Africa Nations Cup last year. He is big and rugged but lacks pace, an ingredient he had improved on since getting a regular shirt. He has also scored a vital last minute equalizer against Malawi in the World Cup qualifiers.

    Godfrey Oboabona (Caykur Rizespor) Age 23; 31 caps

    After his calm disposition at the Nations Cup in South Africa last year which the Nigerians won, it is hardly a surprised that the former Sunshine Star captain, was summarily snapped up by the Turkish club.  He’s now a super regular who has missed only two of Nigeria’s last 34 games.  He also played in all eight of the qualifying games Nigeria needed to get to Brazil.

    Kenneth Omeruo (Middleborough) Age 20; 16 caps

    Omeruo is back and it would be a big plus for Keshi’s team in Brazil. At Middleborough, where he was loaned by Chelsea last season, he showed that he justified the huge task of a libero that Keshi has entrusted to this young man. He is also a utility defender and can play as a right back, full back and  at central defense line.

    Juwon Oshaniwa (Ashdod) Age 23; 7 caps

    Will provide cover at left back, having been a regular squad member without commanding a starting line-up berth. Moved in 2012 on a four-year deal from Nigerian club Sharks to Israel and last year was in the Nations Cup winning squad but did not play.

    Joseph Yobo (Norwich City) Age 33; 89 caps

    Nigeria’s most capped international returned to the squad in March after a yearlong hiatus, coinciding with his move back to the Premier League from Turkey.  Yobo will definitely captain from the bench but can come in when the coast is clear and Keshi needs to rest his regulars for a bigger match. He is in mostly Brazil to provide mentor and leadership to the younger players and perhaps make up his quest for 100 caps. Don’t expect much from him.

    Kunle Odunlami (Sunshine Stars)

    Odunlami was a sterling revelation at the CHAN Tournament in South Africa. The tall defender marshaled Nigeria defense line well in the absence of Obuabuna. He would be a welcome relief in case Egwuekwe fail to click.

    MIDFIELDERS

    John Mikel Obi (Chelsea) Age 27; 58 caps

    Mikel will be called upon to inspire the team from the engine room due to his experience and to justify that Chelsea made a mistake confining him to the bench. He is used in a more attacking role by Keshi  and as a playmaker, a job he has done pretty well for his country.

    Ogenyi Onazi (Lazio) Age 21; 19 caps

    Onazi has been penciled down as one of the brightest young stars in Brazil by bookmakers. Injury ruled him out of last year’s Confederation Cup in Brazil but he is back and would join Mikel in midfield to field the attack. He has inspired many goals of recent in Eagles and with his form in Lazio is just ready to explode in Brazil. He also has age and speed on his side.

    Ramon Azeez (Almeria) Age 21; 1 Cap

    Azeez has made appearances both Under 17, and Under-20 national teams and this is completing the circle for him. He has impressed for his club in the ended season having broken into the first team after two years in the youth team. He seems to have come of age.

    Michael Uchebo (Cercle Brugge) Age 24; 2 caps

    With his superb strike in the international friendly against Scotland the striker, who got his first cap in an earlier friendly game against Mexico got Keshi’s endorsement for the World Cup. He is young but untested at the big stage like the World Cup.

    Reuben Gabriel (Waasland Beveren) Age 23; 10 caps

    Gabriel has been in and out of the Super Eagles after making his debut in 2010 against DR Congo. He also played in the World Cup qualifier scoring against Malawi. He is a defensive midfielder.

    ATTACKERS

    Victor Moses (Liverpool) Age 23; 19 caps

    Moses may not have played regularly for Liverpool but he is still very sharp in the offensive going by his form at the recent friendly games against Scotland and Greece. He is good from both wings and capable of delivering goals too.

    Shola Ameobi (Newcastle United) Age 32; 5 caps

    Brazil is a dream comes true for Ameobi  after years of flirting with the possibility of playing for the Super Eagles. Not forgetting that he has 20 caps for England at Under-21 level  under his belt. Born in Zaria, he moved to England aged five, where he became a legend, sort of, in Newcastle FC. He has warned his way into Keshi’s heart and his experience could come handy when the younger ones fail to see the inside of the net. At best Ameobi would come in as a substitute.

    Emmanuel Emenike (Fenerbahce) Age 26; 19 caps

    A lethal attacker, who emerged top scorer at the African Nations Cup finals last year, despite suffering serious injury in the semi-final that robbed him of a chance to feature in the final. Keshi believes so much in Emenike, who started as a fringe player, and the Turkey based free of injury is ready to go. A power player, Emenike is fast and deft on the ball.

    Ahmed Musa (CSKA Moscow) Age 21; 37 caps

    The speedy winger who played in all of the World Cup qualifiers and has rarely missed an international over the last three years, sometimes overrun himself, but he is resilient and useful to run down a stubborn defense line. Keshi often used him off the bench as an impact player. The VVV Venlo attacker has his usefulness.

    Peter Odemwingie (Stoke City) Age 32; 57 caps

    Peter has promised to behave and keep his sublime skill at work on the pitch rather than on the social media so he could be a plus for Keshi. At 32, he is experienced and ready to redeem his image. He can run the flanks, use both legs well, and pack weapons in his legs. He would inspire wing play in the Nigerian squad traditionally noted for wing attacks.

    Michael Babatunde (Volyn Lutsk) Age 21; 3 caps,

    Babatunde was determined to Brazil so he was the first player to arrive in camp and was impressive in Super Eagles last two friendly games against Scotland and Greece. He has fought hard to secure a shirt and would be a refreshing bite in attack. He can also be effective in midfield.

    Uche Nwofor (VV Venlo) Age 22; 5 caps

    Nwofor got the eye of Keshi when he netted a brace against South Africa during the last Mandela Challenge in the Rainbow country. He is skillful and the equalizer against Scotland in a 2-2 friendly encounter with Nigeria may have earned him a shirt to the World Cup. So far he has scored thrice for the Super Eagles.

  • Ogbonna  Kanu floats  stripper club

    Ogbonna Kanu floats stripper club

    OGBONNA Kanu, the younger brother of the ace footballer, Nwankwo Kanu, is cooking something new. Ogbonna, sources revealed, has joined the group of the strip club owners.

    The younger sibling of the former West Brom footballer is operating at Hardley Suites, the hotel owned by Kanu. The upper suite of the hotel is strictly for the erotic dancers.

    Ogbonna, also a footballer, had a short stint with the Super Eagles of Nigeria and also played in England.

  • Tokunbo Edun rebrands

    Tokunbo Edun rebrands

    OLATOKUNBO Edun is the administrator of Grace Schools and she has proved her mettle as a thoroughbred professional. Tokunbo, who lost her beloved mother, Deaconess Grace Osinowo, the founder of the school years back, has since moved on to reposition the school. She leaves no one in doubt about her managerial prowess coupled with her rich background as a seasoned administrator.

    A very sociable personality who avoids klieg lights and paparazzi at social functions, Edun has been able to combine her roles well and has been a kind giver to several notable causes. She works round the clock to sustain the laudable legacy bequeathed by her mother. She is the mother of Anike Lawal, the brain behind Mamalette.com, the first ever online interactive parenting platform in Nigeria.

  • ‘Why they say I’m a fake preacher’

    ‘Why they say I’m a fake preacher’

    Bishop Maxwell Okoro is the General Overseer of I Care Ministry International with headquarters in Port Harcourt. He spoke with Precious Dikewoha, on the circumstances surrounding his birth, ministry and challenges. Excerpts:

    Is it true or a rumour that you were born deaf and dumb?

    It is not a rumour; it is real. My mother is still alive. She stays here with me in Port Harcourt and you can ask her. According to my mother, I was in her womb for 11 months and was delivered deaf and dumb on January 18, 1968 at Imode Town in Ughelli, Delta State.

    Unfortunately, I was born into a poor family of palm wine tappers. It is expected of every child to cry during birth but mine was different. I didn’t cry even when my two hands were folded. They did everything humanly possible to ensure that I cry. My mother said the whole village gathered to initiate ideas on ways out.  You can imagine a new born baby receiving serious beating on his bottom just to ensure that I cry, yet I didn’t.

    Then I was packaged inside a village drum and people were beating the drum and nothing happened. Someone suggested that they should put me in a room and shoot the traditional gun, I mean gun-cannon. They did and nothing happened. That was when the village concluded that I was a useless baby who will grow up to be an imbecile, deaf and dumb.

    But after three months when my mother was water-feeding me, she said amazingly I finally  cried and my mother dropped me there and ran out to call others who  gathered watching the baby which they all agreed should be thrown into the forest. It was indeed an unexplainable  miracle. So, when human effort fails, God starts working.

    How was growing up?

    It was rough, hopeless and helpless. My father is a palm wane taper; we were living inside the bush where he has palm wine trees. The circumstances surrounding my mother conceiving me, the delivery and the condition after delivery showed that I was an unusual child according to my mother.

    She said the family used to call me juju because I can wake up in the morning and tell my father that he should not go out today and if he tries it strange things will happen to him. My mother said sometimes for seven days I will decide not to eat their food and they will be beating me to eat.

    I developed eye problem when I was young because of the measles affecting children and my father thought dropping palm wine into my eyes every morning will prevent me from having measles. One day after returning from school, he called me and my brother and poured palm wine into our eyes. My brother immediately started bleeding.

    This affected our eyes and it became a serious problem that almost took our sights. Because we lived inside the forest, nobody was associating with us.

    I understand you once attempted suicide. Why was that?

    That is one of my experiences that has brought me to where I am today. I decided to commit suicide because of frustration. When I finished secondary school, I travelled to Lagos to meet my brother, a medical doctor. While staying with him, his wife made my life miserable.

    I had to leave.  I decided to stay with one of my cousins in Mushin Olorunsogo. One day, he called me and drove me out of his house by 12am. I became frustrated that night. I had nowhere  to go or sleep. I had to settle for an abandoned fishing trawler at Kirikiri Phase II jetty.

    The vessel was seized by the Nigerian Navy but it became my house.  The environment is one of the tough jungles and before I could know what was happening, the bad boys in the area stole everything I had, except the cloth I was wearing.

    One day, I decided to commit suicide and my plan was to jump inside the Kirikiri River but while I was going toward the river something told me that I should step into a church located by the corner of the road leading to the river to have some rest. When I got to the church, pastor welcomed me very well. I wondered how a pastor could wholeheartedly welcome somebody who is about to end his life.

    The pastor told me that God told him that I have future and I am going to be a great man in life. He also told me to be sleeping in his church since I did’t have where to stay.  I slept there for two years. One day while I was sleeping in that church, God appeared to me in glory and told me to go out and win souls for him.

    He showed me a very big church and crowd of worshipers but I told Him I can’t do His work. I woke up from that trance and saw myself in the clinic called Shungo Clinic. I don’t know if the clinic is still there now; it was located close to Tin Can Bus stop. After I was discharged from the clinic, I still maintained that I will not do the work of God.  I told God that what I want is money not to win soul for him

    So, how did you get into the ministry?

    God gave me job and made me a millionaire. I got a job in a place where I worked as the Personal Assistant to the Late Rear Admiral S. J . Ugwuna (Rtd), who was the chairman, Suwe Shipping Ltd Victoria Inland, Lagos.

    At this time, I was swimming in money. One day, trouble started; everywhere the money was coming from was blocked.  Somebody that was staying in a two bedroom flat was now squatting with his brother. Because of thinking and hardship  developed severe headache.

    I was rushed to the hospital. It was when I regained consciousness that they told me what transpired. The doctor told me that God brought me back to life. That was how I succumbed to His calling to carry the cross.

    What are the challenges since you started?

    I started my ministry (I Care Ministry) with four people but today God has abundantly increased the number of worshipers into thousands. We are seven years old in this ministry, God has been so wonderful.  My only challenge in this ministry is persecution.

    God said pastors and believers should be one but men of God come to preach to my members to leave my church. They say my offense is that God is using me to heal the sick and make the blind to see. They say that I am a fake pastor. They told me that God’s miracles in my church are fake.

    That is the highest persecution I have faced in my life. When Jesus was an ordinary human being, nobody talked about persecution but when he started doing miracles, persecutions came. They say I am using juju, they say all manners of things against my church.

  • DAN AGBESE @ 70 ‘Criticism  strengthens  democracy’

    DAN AGBESE @ 70 ‘Criticism strengthens democracy’

    On May 20, Dan Agbese, renowed journalist, columnist and media administrator and former Editor-in-Chief of Newswatch magazine was 70. In this interview with Deputy Editor Olayinka Oyegbile, Correspondent Gboyega Alaka, he talks about politics, media and the state of the nation. Excerpts.

    How does it feel to be 70?

    It doesn’t feel differently from when I was 69. I haven’t noticed any difference yet. I know that the wrinkles will eventually surface, but at least for now they have not surfaced. But I feel good. I feel quite good.

    Now, when you view this business of journalism today from when you started, how do you feel?

    I feel very happy because people of my generation who entered journalism in 1967 would appreciate the leap that we have made in terms of the development of the industry. At the time I ventured into journalism, there were very few graduates. Actually, I suspect that Mallam Adamu Ciroma, who was the editor of the New Nigerian Newspaper, was about the first graduate to have ventured into journalism. The entire newsroom was made up of mostly school-leavers and people who’d done short courses in British-run journalism schools and stuffs like that. By the time we set up Newswatch, the least qualification we asked for a reporter/researcher was a first degree. So, we’ve made a great leap as far as I am concerned. I am happy about the fact that people still regard this profession for what it is. Without the press, you can’t even really exercise the freedom of expression provided for in the constitution. So I’m proud of the level that we have attained.

    Do you really feel the place of the media is well appreciated or that people just use the media and see them as ‘press boys’ and all that?

    In every society people tend to see the role of the media as purely antagonistic, there is nowhere in the world where the news media is worshipped, either by the government or private individuals or business concerns; and therefore you do not expect a pat on the back all the time. Because the business of exposing people is not a business that those who are likely to be exposed will welcome, there is no way they can be pleased with you. Secondly it is important to bear in mind that the press is a social institution providing social services and because of this, everybody believes they could use it and they use it when it suits them.  If it were not so, rich people would not invest in the press; the power of the press is massive. If a businessman has the power of the press behind him, he is far and above his business rivals. And so as a social institution, it is open to manipulations by the society itself, without anybody necessarily saying ‘thank you very much, well done.’

    With the advent of graduates, doctoral degree holders and co working in the media, would you say the media has benefitted in any way? Has the level of discourse been raised?

    Yes it has, because today, the average newspaper reader is also a graduate; is also an experienced person and probably widely travelled. And he doesn’t read only Nigerian newspapers; he also listens to news on radio and television from other countries and he can compare and contrast and tell when a Nigerian is doing well or at par with others from other parts of the world, or not. Secondly, in my time, the newsroom was divided to almost about three. The reporters were different from features writers. And then of course you have the sub-editors. Now, they have merged. The role of the feature writer of the time was to go behind the big news and write feature articles. The reporter was not allowed to do any analysis. All he had to do was write and report stories. Today, the features writing aspect has merged with the news reporting aspect; and there is a greater tendency to analyse. So you’re not just reading a story that’s telling you: who, where, how, why and the rest. So that merging of these functions has elevated reporting. It means that there is greater in-depth reporting than it used to be, and anybody going into the profession today will have to equip himself, not only in terms of being a reporter, because journalism now is a total thing. You’re a features writer; you’re an editorial writer; you’re a reporter. The only aspect of it that I regret – if that is the right word – is that the pupilage system is no longer there. Even as late as 1984/85, when we started Newswatch, our reporters/researchers were required to do only reporting. They had to report and give to senior editors who would then write the stories. They were also not allowed to have by-lines until they had gone through the process and the management was confident that they could earn their by-lines.  That was the kind of training that we had in those days. The process inculcates in the reporter a very vital aspect of journalism, which is editorial judgment. Editorial judgment is not a function of education; it’s a function of experience and you can only have that experience if you have gone through it. What I see today is that a man is editor of a news publication and virtually all the people working under him would have the same level of qualification and experience. And so that pupilage system is non-existent.

    The internet has democratized journalism, such that events happening are being reported instantly in the social media. For instance, if Shekau is arrested this morning and a newspaper comes out tomorrow morning with a headline like “Shekau arrested”, we all know the kind of reception it will get from the readers. This surely is a dilemma for the media. What is the way out?

    No, no, no; it’s not a matter of way out. It is something that we should welcome, because you see in my younger days in the profession, the problem of spontaneity rested with the radio; because before you go to press, the radio would have carried it. But it didn’t make any difference because the radio couldn’t provide the background information; it couldn’t analyse and all that. And so people still had to wait till the following day to read the full details. It’s the same thing that is unfolding in the social media today. Part of it is that its reach; it is low-level, in the sense that you only have to have a computer and be computer-literate. Of course you can get most of that on your phones now, but you still have to be computer savvy. And so what it does today is that it gives the reporter an advanced notice of what is happening and challenge him to provide the real reasons, the analysis, the full details to what has happened.

    What you’ve just said now is tantamount to giving hope to those who have come to believe that the online media is like a death knell on traditional print media. But you just talked about the radio being as instant as the online media and yet the print survived. Are you saying that indeed there is a future for print journalism?

    Yes. You see, the printed word will never die out in the human society. What you are saying is also being said about book publishing, because people now do e-publishing and self-publishing and you don’t have to go to bookshops to buy books. So you can download books and your iPad can have up to ten thousand books, but how do you build a library. If I rely totally on social media and read e-newspapers and need to do a reference, where do I get the materials for the reference?

    But you can still do that on-line.

    Yes you can do it online, because there is a whole lot of information provided online. But when news is presented, it is gone, because they have to publish on a daily basis. I’m not talking about going to Google and all that now. What that aspect has done is that it has made research much easier, because you can sit by your desk and do all your researches and you don’t have to go to the library. But the news presentation, the news consumption will never be affected by the social media. That is my view. What I feel we should do is to recognise the immense challenges inherent in the social media and take advantage of it, instead of fearing that it’s going to affect the industry. There will be other inventions going forward. I mean, you don’t expect us to remain in those stone ages, when everybody had to use manual typewriters, and some people couldn’t use the typewriter and they had to write long-hand and have typists type it for them. All that is gone now.

    You had the privilege to practice under the military and the civilian regimes, both in the first, second republic and now; so under which of the two systems would you say the press has blossomed better and has performed its functions more freely?

    The most wonderful thing that can happen to the press anywhere in the world is to have an enemy. The press performs better under a situation of enmity. In other words, under the military regime, the military men were seen as usurpers and so they were our enemies, they were an army of occupation if you like; like our second colonial masters; so just as the press was used during colonial administration to fight the second colonial masters, so it was also used to fight the military regimes. What it did for the press was that it strengthened the press because the harsher the environment, the stronger the press becomes, because the more it struggled to assert itself. If you have a situation whereby nobody is saying anything, nobody cares what you’re writing, it’s not good. It gives the feeling of being ignored, and that is the worst thing that can happen to the press. The military will always care because they are on their toes. They knew the civilian politicians were fighting them, and so whatever measures they took to repress the press gave the press the impetus to fight back, to play its constitutional role. So if you look at it from the angle that the press tends to perform better in the face of adversity, then I would say under the military, we performed better. One problem with the civilian regime is that politicians, like the military, have no patience with the press. They believe that with the military gone, the media has no business attacking the government; which is what I keep hearing. ‘Oh you are criticising the president? You want to destroy democracy’. I don’t buy into that; as a matter of fact, it is criticism that strengthens democracy. Democracy is only a form of government; there is nothing sacrosanct about it and the press as an institution must respond accordingly. This is not to say that I’ll love the military to always be in power, but given the experience that we had, it definitely helped the press develop. Don’t forget that it was still the military that liberalised the electronic media, because under the constitution, the right to own radio and television was vested solely in the government. So aren’t we happy today to have all these independent radio and television stations? Aren’t we happy that we have these privately-owned newspapers and magazines? So things have changed a great deal. I began my rise in journalism during the military regime. I went through several phases during the Shagari administration, which was the first civilian regime that I worked under and I saw a lot of differences between the attitude of the military politicians and the civilian politicians. They had different attitudes towards the press. Part of the problem with the civilian politicians is their tendency to believe that every reporter has a price and therefore has to do their biddings. That is a problem.

    Newswatch was generally seen as a breath of fresh air; bringing on investigative journalism into Nigerian journalism for the first time; why did you (Newswatch team) decided to chart a new course at the time, because you could easily have gone the familiar route?.

    You see it boils down to what we said earlier about the social media and all that. We tried to do something new, which was a news magazine. All the magazines before then were features magazines, and were mainly monthly or quarterly. News magazine has a different bent, it is a cross between a monthly magazine and a daily newspaper. It takes from the monthly and the daily newspaper. Also, at the time we decided on a news magazine, Time and Newsweek were the only news magazines that were read in Nigeria, and they were having problems in getting here. More importantly we wanted to do something that had not been done before.

    Looking back now, the idea of giving up the Newswatch franchise do you think it was the best thing?

    As at the time we did we did our best and thought it was the best. We had put together in a basket a lot of ambitious projects. We wanted to move the magazine to the next level, we knew at that time that the company could not survive on the magazine alone. We have before that tried to publish other magazines, we had published Quality magazine. We wanted to do a woman’s magazine, but too our total shock, the women rejected the magazine. So it didn’t do as well as we thought it should. And then we tried to do provincial journalism, we floated Eko Weekly Newspaper, which we wanted to be sold only in Lagos, and report all the news about Lagos; but again, we didn’t seem to get it right because the people only understood morning and evening newspapers. In 2008 or 2009, we now decided to expand and see what we could do to shore up the magazine itself, so we decided we were going to have a radio station; and that we were going to publish a daily newspaper, we were also going to have a printing press. As a matter of fact, the issue of a printing press had been with us from the very first day of Newswatch publication. And we put all these things together and it came to a whole lot of money. We approached the banks, but what they were offering us was paltry amount of money. So we decided to look out to see if we could have private investors who would be interested. That was Jimoh Ibrahim came in. We thought he shared our vision and shared our concerns.  We had a lot of plans for Newswatch and you’d agree with me that except for the Tribune, all the newspapers that came at the time Chief Obafemi Awolowo set up the Tribune are all gone. Even the biggest of them, the Daily Times is gone. And we thought we could make the difference and that Newswatch will be there. We did it with the best intentions. But you see, my intentions may not be the same as someone else’s intentions. So what happened is regrettable. It is something that we’re going to live with for the rest of our lives. It affected the whole Newswatch family.

    The big news around the world now is Chibok. Do you think the Nigerian media has justified its role in the reportage of what is happening?

    My answer to that is a very loud ‘No’. The shame of it all is that we get news about Chibok from foreign media, foreign television reporters going to Chibok to report to us exactly what is happening there. True, going to Chibok is a risky business, but if you take away the risk from journalism, it looses its entire integrity and honour. Sometimes, it is the risk that attracts people to the profession, because the aspiring journalists want to see how these things are done. So I expected to see a better approach. When for instance the Ministry of Defence came out with the story that most of the girls had been rescued, when they knew that they had not been rescued, we just went on publishing the story, with nobody saying ‘OK, they’ve been rescued, where are they?” This is a basic question. A whole school was burnt down; we have a principal in that school, we have teachers in that school; and we are talking of over 200 girls abducted, who have parents. And nobody except the foreign media could go to this place and talk to the principals, teachers and parents! This is something that we ought to be able to do ourselves. In fact, I received a mail from one of our former editors, who said she was pinning for Newswatch and that she was sure that in those days, Newswatch would have piled up a file on Chibok, the people that are there, the military operations, the Ministry of Defence and all that. But today, nobody is doing that. One of our general editors at Newswatch, spent nearly a week riding in the creeks with the militants at the height of their operations. All she wanted was to be able to meet with their leaders and have an interview. And she did. Not once but twice. We sent a reporter, an editor all the way to Afghanistan. When they dumped toxic waste in Koko, we sent a reporter all the way to the source in Amsterdam. When we heard about Nigerian girls being taken to Italy for prostitution, we sent a reporter. So maybe that kind of fire is not burning in the newsroom anymore.

    Could this be a matter of funding or lack of commitment, because with the newsrooms is filled with graduates of different backgrounds and experiences, it surely would not be for a lack of ideas?

    This is not even an idea, it is a running story. Maybe the editors are looking at it differently. I don’t believe it has to be as a result of funding. The integrity of a publication is based on how daring it can be. And the more daring you are, the more popular you become and the more seriously you’d be taken and therefore get returns on your investments.

    Could this also be the typical the Nigerian mentality? Because the situation is that if a reporter goes to the Ministry of Defence to apply to go to Chibok, he is likely to be scorned or refused a pass, but a reporter comes from abroad they are ready to escort and guide him or her.

    Well in a way it is. That’s what I talked about a while ago. If you allow the politicians look down on you, they will. If you let them treat you like a boy, they will. In my experience, at no time did we ask for permission to go anywhere to do our job.  We simply went. And once you can do that, they will respect your daring and support you. What you’re talking about is not just happening today. In past administrations for as long as I can remember, it has always been easier for a foreign reporter to come and obtain information here than our own indigenous reporters.

    The biography on former military president, Ibrahim Babangida raised a bit of dust. Here was a man who practically brought Newswatch to its knees at a time. And then there were other persecutions on the team and the industry, yet you turn around to write a book on him to kind of ‘deify’ him.

    Well, I’d say that is an unfortunate conclusion. You have to read the book to know whether or not I in anyway ‘deified’ him. Doing a book on him is not an endorsement of whatever he did or stood for. Doing a book on him was a way of looking at the military politics in the country, hence the title, Ibrahim Babangida, the Military politics and power. In my second book, Fellow Nigerias; I began from Chukwuma Nzeogwu’s coup of 1966 and took each coup’s speech, whether successful or otherwise and analysed it against the background of the prevailing socio-economic situation of the time in order to make those who were not around at the time look back and understand exactly where we were and what happened. It was the same approach I took to the Babangida book, and I believe that we’ll benefit a great deal if more people can write on our former leaders and bring out the essential things about them; the circumstances that brought them up, because you see, when Babangida entered the military in 1962, it was not exactly his own decision. The dynamics of Nigerian politics got him and eight of his classmates into the military. So it is something that you ought to look at, in terms of the dynamics of our national politics. There must have been a reason for this. Remember Ojukwu saying that when he wanted to go into the military, his father kicked against and all that; and he said to him: the future of Africa belongs to the military. And it is true to some extent, because at a time, three-quarters of African countries were being ruled by the military. It is in the same way that when Babangida was voted Man of the Year in 1990 by Newswatch, the criticism was ‘why should you do that?’ But it was essentially a news judgment. Remember Time Magazine put Adolf Hitler on its cover, but he didn’t do anything positive. He simply caused the World War. But he shook the world anyway. There you are. And then whatever you say; the fact is that we are reaping the seed that Babangida sowed. Supposing he had prosecuted the transition programme to a logical end and handed over the government to the winner, the entire architecture of our national politics would have changed. So it is an action that he took that has ramifications beyond his time and will continue to affect the history of this country.

    If you look back, whether as a reporter, editor or publisher, are there some decisions you took that you think you shouldn’t have been taken? What are the highest points of your professional life and the lowest?

    When you become an editor is your highest point in the profession and I became an editor in 1978, when I was appointed editor of the Nigerian Standard in Jos. And for me, I thought that was the highest I was going to go. And then later on I became editor of the New Nigerian; and Editor-in-Chief of Newswatch magazine. Before then, I was General Manager of Radio Benue before I took up appointment as director of information, which was a political appointment. So I rose to the top of my career and I’m grateful to God for it and grateful to those who made it possible. I don’t look at the low points in my life because everybody has series of low points. But as journalism is concerned, I can’t remember a single decision that I took that I every regretted. I have always tried to do my job professionally. You may not agree with me, but in my view, it was always not easy to disagree with the reasons for which I took certain decisions.

  • Cleric predicts peaceful elections

    The 2015 general elections will not only be peaceful but also rancour-free, the General Overseer of Faith Life Assembly International, Kano, Bishop David George, has said.

    He spoke with reporters at the weekend in Kano.

    George also urged non-indigenes in Kano to desist from panic and remain committed to prayers for the country.

    He charged them not to flee the state, claiming he got a revelation that the coming elections will be peaceful contrary to popular belief.

    “We do not need to live in fear wherever we are residing. As a spiritual leader, people troop to me to ask for their fate in 2015 general elections and I have continued to assure them that there was no cause for alarm.

    “I hereby urge Kano residents, particularly non-indigenes, to remain calm and steadfast to the will of God,” George stressed.

    He went on:  “I believe we shall conquer all these challenges. Thank God for the military and other law enforcement agents but it should be realised that if God does not watch over the city, everything the watchmen do is in vain.

    “I believe that the peace of this country, only God can restore it. There is an extent to which the military and the government can go but only God can make it all right.”

    Speaking to those worried about the violence in the run-off to the elections, the cleric said: “Let us remove fear from the heart of the public, the fear of relocating.

    “I urge those who have relocated their families to bring them back. I keep telling them to go back and bring their families. In 2015, nothing will happen. It will come and go peacefully.”

  • Fayemi, Emefiele for integrity award

    EKITI State Governor, Dr Kayode Fayemi and the new Central Bank of Nigeria Governor, Mr. Godwin Emefiele, will receive the 2014 prestigious integrity awards of the Nigerian Association of Christian Journalists (NACJ).

    The award is an annual event designed to specially recognise Nigerians who have demonstrated high sense of integrity in their respective official capacities.

    A statement by the Secretary General of NACJ, Charles Okpai, said the recipients were painstakingly nominated and voted for by the public in a transparent process.

    According to him, they become automatic ambassadors of the association as well as symbols of integrity.

    The 2014 edition of the awards, he stated, holds on June 12 at the Sheraton Hotels, Ikeja Lagos.

    Lt General Theophilus Danjuma(Rtd.) will chair the occasion while Lagos lawyer, Femi Falana, will deliver the keynote address with the theme: Integrity in leadership: A panacea to peace, economic growth and sustainability.

    Professor Jerry Gana will be the special guest of honour while Rivers State Police Commissioner, Tunde Ogunsakin, will be the presenter of the most prestigious integrity man of the year award to the winner.

  • Church holds 30-day vigil

    The annual 30-day vigil of the Redeemed Christian Church of God (RCCG) Covenant of Peace parish, Ikorodu Lagos commences from June 30.

    It holds at the church’s auditorium at 38/40 Lowa street Jumofak Bus-Stop, Ikorodu-Lagos with the theme “while men slept.”

    The host, Pastor Olaitan Aromolaran, in a statement assured participants will witness the grace and intervention of God.

    He added that marital failure, evil covenants and satanic yokes will be broken at the event.

  • This preacher  sleeps in a coffin  while preaching

    This preacher sleeps in a coffin while preaching

    Mere sighting a coffin instils fear in many mortals. But for Prophet Pa Samuel Olawale ( a.k.a Kogberegbe) it has no meaning as he sleeps in the coffin and in the grave preaching the gospel.  Taiwo Abiodun reports

    CONSPICUOUSLY displayed on this Mountain of Prayer is a big van with the inscription, ‘The Holy Michael Church of The Lord ( Aladura) Cherubim and Seraphim ,  Preacher  Prophet S.O Olawale  (a.ka.Kogberegbe).” In the  said vehicle is a  big white-creamy  painted coffin covered with a black cloth having the  following words ‘THIS IS THE END OF YOUR LIFE AND YOUR POST’  inscribed on it, all in capital letters!

    Fear will normally envelope most people seeing for the first time a coffin draped with black cloth and a grave dug  by the altar . This is, however, a familiar sight to the congregation of this church. They have grown used to it.

    What is the connection between an empty coffin and the church? Why should there be a grave by the altar? These are questions begging for answer.

    Speaking to The Nation on why he keeps both strange and curious objects, the spiritual leader and founder, Pa Samuel Olawale, who is in his 80s, declared  ” Yes, it is true that I have a coffin covered with a black cloth in the church , it is in a big van .Not only this, I have a big hole dug  by the altar. You can go and see it, take the picture .But for the grave or the hole, it is by the altar. And next  time, I will open it for you while I am  there .The two strange objects are pregnant  with meanings .I have reasons why I am keeping them there.”

    While  preachers , evangelists and men of God go out preaching with the Holy Bible,  asking sinners to repent , Pa Samuel  Olawale ( a.k.a Kogberegbe) goes out not only with the Holy Bible but  always ‘armed’ with an empty coffin , a bell in his hand,  preaching to sinners to repent and come to God.

    He said:  ” Yes it is true that I am carrying the coffin about while preaching and what I am trying to point out is that  no matter how wealthy you are  you will not leave this world  with these money , it all ends here .You will not go  into the grave with your wealth or  with money , be you a  civil servant who stole money ,  be you an armed robber, be you a landlord or a caretaker, your money and wealth ends  here the moment you are dead.”

    He continued: “Any time I go out, I would at times sleep in the coffin, telling everybody that that is how we will end .Yes, we should remember this. If you are buried with expensive coffin, clothes and jewelleries,  all will be stolen from you in the night and your carcass  will be left .To me, life has no meaning until we come to God .Things are going wrong in this world and we should mend our ways.”

    Kogberegbe added: “Yes, I even sleep there (in the coffin and the grave) at times too, to let us know that we will all end up in the grave!”

    Asked whether people  read  different  meanings to it , he replied: “Oh no, no, they all know that we are preaching the word of God .It is just to let us all know that there is nothing in this life. This is an ephemeral world, the grave is for prayer and we open it every year while praying on the mountain.”

    On what it is in the grave, the old man said, “Nothing , it is empty , nothing .”

    When this reporter requested to see the coffin and the grave, the old man did not hesitate as he called one of his disciples, Joshua Samuel, to take him there.

    Road to the mountain

    The road to the church’s mountain is about three kilometres from the residence. It is along Ikotun/Ejigbo Road. The big church is located in a compound on the expansive mountain.

    On the mountain is also a vehicle, and inside it is an object covered with a black cloth. The reporter asked the guide, Samue,l to open it.  The guide first of all screamed, “Holy Jah!,” and prayed. He then removed the cover for this reporter to see the cream – coloured coffin with the words: ‘THIS IS THE END OF YOUR LIFE AND YOUR POST’ inscribed on it. And after the reporter had taken some shots of photographs, the guide again thanked Jah for His mercies and then covered it again.

    According to the guide, Kogberegbe is a bold man who is a man of God worshipping God Almighty. He said while evangelising with the bus, they carry the coffin about and would stop once in a while to bring out the coffin. In his words, “We carry the coffin from the vehicle; it is normal coffin .We are about four people who carry it while I would be in my church warrior soutane dress.”

    Asked to comment on the motive behind it, he said: “Baba is trying to show the world that at the end of everybody in this  world,  irrespective of his status, whether you are rich or poor , whether you are a witch or wizard, whether you have children or childless,  whether you are a tenant or landlord,  this is how and where we will all end .Baba would with a bell in his hand sleep in the coffin in the public and be shouting on top of his voice to everybody to come and see  how everybody would end. It is a big lesson for us all, and it is very interesting. It is time we should all change from our bad behaviours and turn to Christ”

    Encounters with the evil spirit

    Kogberegbe also spoke to this reporter about his encounters with the evil spirit. He said “I remember that we used to trek from Somolu to this mountain several years ago. We faced many challenges. I can remember when on a midnight as myself and two kids were going to the mountain, we got to the base of an Araba tree ( mighty tree),  we saw a strange light that beckoned at us from the tree top and we heard the voice that said ‘This  stupid boy ( Kogberegbe ) has come to disturb us again.’ But trust my God, nothing happened to me. I prayed and the tree got dried up .It is God’s work .The evil spirit attempted to stop me from worshipping God , but no evil spirit had the power. Again, at Ojuwoye, they (evil spirits) fought us, and again I commanded the tree to dry up and it happened. It is the work of God. Only God knows what havoc the tree could have caused. You know a man with swollen scrotum cannot be a goalkeeper. And it is God’s work, not of mine.”

    Who is Kogberegbe?

    Call him a stubborn agitator. Label him a non conformist; he is a different person entirely from many other preachers. No wonder he is nicknamed Kogberegbe (A no nonsense man). He said “My name is Samuel Olawale. When God called me, people started calling me Kogberegbe, meaning a man who does not tolerate nonsense.”

    He speaks with authority, and his congregants listen with rapt attention. In his living room, he conducts services and counsels those who come for counselling and prays for them too. There are portraits of Jesus Christ and of some Saints hung on the walls. In his living room are big rubber drums of water which he prays on to become ‘holy water’ and this he gives to people to heal them of their ailments.

    He prays for people who come to him for prayer. His voice is heard as he prays. People of all status mill around him for prayer. Whenever he is praised that his prayer works, he would tell you that it is not his handwork but God’s.

    Immediately he was told that he had a visitor from the press, he humbly left the congregation to attend to this reporter. He is loved for his humility, passion for mankind. One thing he is noted for is that he does not tolerate nonsense in his church. In fact, he is treated as a king as his followers and other people kneel down to talk to him.

    A disciplinarian to the core, in the presence of this reporter, Kogberegbe acted out his name as he scolded one of his followers for removing his soutane and going to another place when the service was still on. He admonished him for not respecting God.

    Genesis of his life

    He told The Nation that: “I have been in evangelisation since 1957 when I was called and started it .It is God that called me. I was once a police officer but that was a long time ago .If God wanted to call you , he will  do so  immediately and you will not steal, will not take another man’s wife, will not be dubious. You must not tell lies because you want to be rich. Many become prophets because of money. Most of you who are practicing journalism are fraudsters. People are afraid to walk in the night. Many of you reporters are fake and go about taking pictures, interviewing people about and collecting money.”

    He spoke about the Boko Haram: “Now there is the problem of Boko Haram, and you don’t know those praying for the country. Many of the prophets are doing that silently. Those pastors and prophets using human blood for many things are devilish and will go to hell fire. But God knows the truthful ones. Well, only God knows who is worshiping Him. Today, the prophets and pastors are doing what they like. But I love the Catholic, who suffer a lot and they are doing well.  The Pentecostal Church is trying their best too.”

    But he added, “He (God) said it is not those who called me God, God that will come to His Kingdom. It is not all of us prophets, pastors, men of God that would go to heaven’