At a press conference held at the church in Lekki, His Most Eminence Prophet Dr. Solomon Adegboyega Alao, Supreme Head of the C&S Unification Church of Nigeria, revealed that the conference will gather religious leaders, Christian faithful, and worshippers from Nigeria, Africa, the Americas, Canada, Europe, and Asia.
With the theme, “Preparing the Church for the Set Time” (Psalm 102:13), the conference aims to reinforce the unity of the church and discuss its future direction.
Prophet Alao highlighted the global scope of the C&S Church, stating, “The C&S Unification Church of Nigeria is no longer just a Nigerian-based church; we now have a presence in Europe, the Americas, Canada, and many African countries.”
Reflecting on the church’s history, he recalled its initiation in 1916 by St. Moses Orimolade Tunolase, and its formal christening in 1925 following divine revelations.
Looking ahead, he described the upcoming Christening Anniversary in September 2025 as a landmark event, marking 100 years since the church’s official naming.
Prophet Alao reaffirmed the church’s commitment to achieving complete unification under a single leadership, constitution, and operational certificate for all constituent churches. He also stressed the church’s zero tolerance for idolatry and fetish practices, declaring that the era of clergy focused on material gain is coming to an end.
On national issues, Prophet Alao urged President Bola Ahmed Tinubu to take stronger action to tackle insecurity, particularly to prevent its spread to the Southwest region.
“President Tinubu should implement tough legislation to curb social vices and insecurity in the country,” he urged.
He also called for a presidential pardon for Nnamdi Kanu to promote peace and unity, warning that politicians continue to exploit religion and tribalism for their own interests.
Meanwhile, Rev. Mother Esther Ajayi, Founder of Love of Christ Generation Church, commended Prophet Alao for his leadership and divine guidance.
She expressed gratitude to God for the progress made in evangelism and spiritual growth within the church.
Pastor Emmanuel Iren has revealed his ambitious plans to launch one of the biggest auditoriums in Lagos by April.
Iren shared his vision with the congregation, inspiring them to think big and have faith in God’s plans.
He urged his congregation to shift their mindset from mere survival to leadership, while also emphasising the importance of recognising one’s unique role in God’s plan and having faith in their abilities.
Iren proclaimed that God would use his congregation to establish His kingdom and values, raising up many disciples to achieve great things.
“Think like an influencer,there must be that time in your life ,where like Mary, you realise that you’re not ordinary. And then in faith you say,all generations shall call me blessed. I thought I was just some ordinary person, but all generations shall call me blessed.
“I’m a leader,I have a part to play in the story that God is telling. Again I’m telling you, God has used me as an example to you. ” I mean last year at my birthday I was thinking what the Lord had done,all the Lord had done and to think I’m not even in my prime yet.
“By the Faithfulness and Mercy of God, I still have at least 45 more years of active ministry. The devil is in trouble, don’t you understand, we’ve broken all the stereotypes.
“By the grace of God in April thereabout, we’ll be launching one of the biggest auditorium in Lagos . It can be done, I’m not saying it to brag about it because it’s not even my personal effort or my personal money.
“It’s something the Lord did through us,are you getting what I’m saying? But I’m just telling you what God can do through you if you’ll be. It can be done.
“Now I’m here as a prophet to tell you what God is about to do in this city through you. God is going to use you, to establish the kingdom and the values of His Christ.
“Many disciples will be raised, they’re coming in their numbers,in their thousands and in their tens of thousands. And God has used what is happening around the world especially in Africa,to show you in seed form what is possible”.
Stakeholders of the Pentecostal Fellowship of Nigeria (PFN) have expressed outrage over the negative media campaign allegedly aimed at leadership of its President, Bishop Francis Wale Oke.
Spokesman of the group, Dr. Emmah Gospel Isong who described the effort as baseless said it is driven by selfish political motives.
He said the negative media campaign allegedly aimed at discrediting the leadership tenure on allegations that are unfounded is an attempt to distort the truth and sow discord within the fellowship, noting that such antic will ultimately fail.
Apparently responding to a publication on Sunday, January 26, titled, “Rumbling in PFN: Why Bishop Wale Oke may not be reelected,” Dr Isong clarified the misrepresentation of remarks attributed to Archbishop Margaret Idahosa.
According to him, the report falsely suggested that the Archbishop accused Bishop Wale Oke of failing to fulfill promises.
Isong who is the PFN’s National Publicity Secretary, refuting the claims, explained that Archbishop Idahosa’s comments during Dr. David Oyedepo’s 70th birthday celebration were lighthearted and not meant as criticism.
He said, “Mama Idahosa was teasing Bishop Wale Oke like a mother speaking to her son, asking him not to forget or abandon her. It was a joke, not an accusation.”
The PFN spoksman described the publication as a deliberate attempt to tarnish the president’s image ahead of the February 2025 biennial conference, where Bishop Wale Oke is eligible for reelection after completing his first two-year term.
He said Bishop Wale Oke’s leadership has introduced various initiatives that has transformed the Fellowship for better, highlighting same to include: unity and peace, youth Development, infrastructure development, spiritual revitalisation and spiritual revitalisation among others.
“Unity and peace: Under his leadership, the PFN has achieved unprecedented levels of unity and friendship across its 36 state chapters and 774 local government chapters.
“Youth Development: Bishop Wale Oke introduced the “Generation Next” initiative to raise a new generation of PFN leaders.
“Infrastructure Development: The fellowship secured a parcel of land for its second National Secretariat in Abuja, complementing its Lagos headquarters.
“Spiritual Revitalization: He instituted a 40-day national prayer and fasting program for Nigeria, reinvigorating the spiritual commitment of the PFN.
“Strengthened Administration: His inclusive leadership style has fostered collaboration within the National Advisory Council and National Executive Council.”
Reacting to the allegations, Dr. Isong dismissed accusations of incompetence as baseless, calling the report a “misfired propaganda piece.” He emphasized that PFN leadership is chosen through prayer and divine guidance, not public politicking.
“Our election process is seamless and guided by the Holy Spirit. Leaders like Bishop Wale Oke rise through the ranks, proving their commitment and dedication. The PFN has never chosen its leaders wrongly,” Dr. Isong stated.
He further reiterated the strong bond between Bishop Wale Oke and Archbishop Idahosa, describing it as a relationship akin to that of a mother and son. “Mama Idahosa’s remarks were taken out of context. She has always been a pillar of support for the PFN and its president,” he added.
Speaking on the upcoming 18th National Biennial Conference, he said the event will take place from February 11 to 14, 2025, at the Glory Dome of the Dunamis Church in Abuja, adding that the election of new national officers, including the president, will also occur during the conference.
Dr. Isong expressed confidence in the fellowship’s election process, emphasizing that PFN’s unity and focus on spiritual leadership remain its guiding principles, saying “the PFN doesn’t campaign or lobby. Our leaders are chosen through prayer and divine revelation.”
He assures that the PFN leadership is committed to serving the Christian community in Nigeria, urging members to disregard the negative narratives and remain united in faith and purpose.
Nigeria is home to some of the largest and most impressive churches in the world. These churches are not just places of worship; they have become famous landmarks that attract people from all over the world.
With modern buildings that can house thousands of people, Nigerian churches are more than just places to pray. They represent the country’s strong religious faith and rich culture. These churches also show Nigeria’s creativity and innovation with their unique designs and impressive buildings.
Many of these churches are built to accommodate the growing number of Christians in Nigeria. They offer spaces for people to pray, gather for events, and attend conferences.
Their size and beauty reflect the important role that faith plays in the lives of many Nigerians, where millions come together each week to worship and pray.
These churches are also drawing tourists who want to see their amazing designs. Visitors come to Nigeria not only for the religious experience but also to admire the large auditoriums, beautiful decorations, and modern features of these churches.
They are not just places of worship—they are cultural landmarks that show Nigeria’s dedication to creating lasting and beautiful structures.
1. Redemption Camp Arena (RCCG)
Redemption Camp is the headquarters of the RCCG, located along the Lagos-Ibadan Expressway in Ogun State, Nigeria. This sprawling campus serves as the church’s global center, hosting a wide range of religious events, conferences, and gatherings.
Attendees listen during a “Holy Ghost Service,” a monthly prayer gathering hosted by the Redeemed Christian Church of God (RCCG), at their sprawling “Redemption Camp” campus on the outskirts of Lagos, Nigeria, September 6, 2013. The auditorium can accommodate a million worshippers.
It is known for its large, modern facilities, including vast auditoriums, prayer grounds, and residential areas for pilgrims. It has a seating capacity of over 12 million people.
The Redemption Camp is particularly famous for its annual events, such as the “Holy Ghost Congress” and the “National Convention,” which attract tens of thousands of worshippers from around the world
Capacity: Over 12 million Location: Along the Lagos-Ibadan Expressway
2. Hand of God Cathedral (Salvation Ministries)
The Hand of God Cathedral is the main worship center of Salvation Ministries, a prominent Christian megachurch founded by Pastor David Ibiyeomie in Port Harcourt, Rivers State, Nigeria.
Owned by Pastor David Ibiyeomie, this auditorium is currently under construction and is expected to be one of the largest in the world upon completion
Salvation Ministries, known for its emphasis on teachings of prosperity, healing, and spiritual growth, has grown significantly over the years, with the Hand of God Cathedral serving as the church’s primary place of worship.
The National Temple is the main worship center of The Apostolic Church Nigeria (TACN), located in Lagos, Nigeria. As the flagship auditorium of the church, it serves as the central hub for worship, spiritual activities, and significant events for members across the nation.
The National Temple reflects the church’s commitment to offering a space for deep spiritual engagement, revival, and fellowship.
The Apostolic Church Nigeria, known for its Pentecostal teachings, emphasizes the baptism of the Holy Spirit, faith in Christ, and living a life of holiness.
The National Temple is a key location for the church’s large-scale events, including annual conventions, conferences, and regular services, which attract worshippers from various parts of Nigeria and beyond.
In addition to being a place of worship, the National Temple plays an essential role in the church’s educational, social, and outreach programs.
These initiatives focus on spreading the gospel, promoting moral values, and providing community services to support the well-being of believers and the larger society.
4. Glory Sanctuary Dome (Dunamis International Gospel Centre)
The Glory Sanctuary Dome is the main auditorium of Dunamis International Gospel Centre, a large and influential Christian megachurch based in Abuja, Nigeria. It is known for its massive size and state-of-the-art facilities, designed to accommodate tens of thousands of worshippers.
The dome serves as the church’s central hub for worship, teaching, and community events, and it reflects the church’s commitment to excellence in all aspects of ministry.
Dunamis International Gospel Centre, led by Dr. Paul Enenche, has grown to become one of Nigeria’s most prominent churches, with a strong emphasis on the power of prayer, deliverance, healing, and prosperity.
Capacity: 100,000 Location: Abuja
5. Faith Tabernacle (Living Faith Church Worldwide)
Faith Tabernacle is the main auditorium of Living Faith Church Worldwide, also known as Winners’ Chapel, located in Ota, Ogun State, Nigeria.
It is one of the largest church buildings in the world, with the capacity to seat over 50,000 people. The church’s founder, Bishop David Oyedepo, is known for his dynamic teachings on faith, prosperity, healing, and personal empowerment, all of which are central to the ministry’s message.
Faith Tabernacle is renowned for its impressive size and modern architecture, providing a comfortable and inspiring environment for worshippers. It serves as the venue for major events such as the annual “Shiloh” conference, which draws tens of thousands of attendees from across the globe.
Capacity: 50,000 Location: Ota, Ogun State
6. Mountain of Fire and Miracles Ministries – Prayer City
Prayer City is a major spiritual and conference center located in Lagos, Nigeria, that serves as the headquarters of MFM. The center, known for its expansive grounds and prayer-focused atmosphere, is designed to facilitate powerful prayer sessions, spiritual retreats, and healing services.
It has gained a reputation as a place of deep intercession, deliverance, and miraculous experiences.
Prayer City is renowned for hosting large-scale events, such as the “Power Must Change Hands” prayer meetings, which are held monthly and attract thousands of worshippers seeking spiritual breakthroughs and deliverance.
It is also a destination for various themed conferences and conventions, where participants engage in intense prayer and spiritual activities, often lasting for days.
The ministry, founded by Dr. Daniel Kolawole Olukoya, emphasizes the power of prayer, holiness, and spiritual warfare. MFM’s Prayer City serves as an important base for these teachings, where believers gather to receive guidance, deliverance, and healing through prayer.
The site also features amenities for residential stays during these events, providing a retreat-like environment for intense spiritual renewal.
Location: Along the Lagos-Ibadan Expressway
7. Deeper Life Bible Church Auditorium
The Deeper Life Bible Church Auditorium is the main worship center of Deeper Life Bible Church, a prominent Pentecostal Christian church founded by Pastor William Folorunso Kumuyi in Nigeria.
The auditorium is located at the church’s international headquarters in Gbagada, Lagos, Nigeria, and is designed to accommodate thousands of worshippers. It serves as the primary venue for the church’s services, conferences, Bible study programs, and special events.
The Deeper Life Bible Church is known for its emphasis on holiness, sound biblical teachings, and deep spiritual growth. The auditorium reflects the church’s focus on creating an environment conducive to worship, prayer, and the study of God’s Word.
It is frequently filled with attendees who come for its powerful services, including the church’s weekly revival programs and the annual Deeper Life Convention.
The church also emphasizes personal transformation through teaching and discipleship, with the auditorium serving as a place for members to gather for spiritual renewal, healing, and growth.
With its large seating capacity, the Deeper Life Bible Church Auditorium plays a crucial role in supporting the church’s mission of reaching and discipling millions, both locally and globally.
It’s all over the internet and really scary. Newly migrated Nigerians coming down with mental meltdown in alarming numbers. Reports also corroborate this. What could be responsible? Are there ways out? Gboyega Alaka explores the issues, speaking with Nigerians resident in the North American country.
IT’S the internet age, and nothing seems to be hidden anymore, hence the phrase, ‘global village.’ First, it was the video snippets of visibly disturbed young Nigerians popping up on the internet, especially Tik-tok and Facebook. A particularly one shows a young Nigerian man, looking forlorn ad visible ill. Responding to the voice behind the filming camera, he gave his name as Peter, explained that he is a student and that he came to Canada to study but things went bad, his father had stroke, ran into financial problem and he was now homeless… but that’s the much coherence he could muster, as he trailed off, saying nothing, literally.
One thing is however clear, he is no longer mentally stable. In a faraway land where he probably has no friend or family and very far from home, it certainly does not look nice. Add this to the lonely lifestyle of that country, where everyone is for themselves and one may begin to understand why Peter looked the way he looked in that video.
Another viral video showed a mentally unstable Nigerian girl. The voice in the background explained that she was driven to that state by her lack of money, job and the inevitably became homeless. Now in an extremely cold country, that’s a torture that can lead to mental breakdown.
Numerous such videos abound.
Another particularly interesting video is that of young Marcel Tabai Yusuf, who is warning Nigerians not to think coming to Canada was a rosy adventure. Marcel had gone to Canada as a student, sponsored by his parents, but he had to quit school when his finances failed and survival became first and foremost for him. His sickle cell condition made things worse for him in the extremely cold climate.
“Like, I was in school and everything. I have sickle cell anaemia, I had to leave school. Not just because of that but other financial issues. Any Nigerian will understand what I am talking about.”
Clearly a considerate young man, Marcel, who said he slept in a street bus the night before after leaving hospital and who worked as a delivery man, is however determined to soldier on rather than bother his parents back home, especially his mum, whom he said sold her car for him to come over. This, in spite of the fact that the bike with which he earned his living, had been stolen.
Thank God for his resolve, and the fact that he is able to muster the temperament to withstand the challenge. News reaching streaming home suggests that many are not able to and are having serious mental breakdown.
A simple Facebook messenger message from a Nigerian living in the USA but who visits Canada regularly to this reporter read: “A lot of Nigerians are going insane in Canada; can you do something about it?
According to KB, a Nigerian who migrated to Canada 24 years ago and works as head barber/stylist at Royal Touch Barbering Services Inc. in Winnipeg, Manitoba, the situation is not pleasant at all. In his assessment, two out of every five recent migrant Nigerians in that country are battling depression or some other mental problem. KB, a barber by profession who is owner/Head Barber Stylist at Royal Touch Barbering Services INC located in Winnipeg, Manitoba,
This, he ascribed to the social life in that country, which leaves you all by yourself, and which many Nigerians, going by their upbringing cannot cope with. He also cites the disappointment of lack of job or their favourite kind of job.
“Some people have problems with the social life here, while for some, it’s the lack of job or inability to get their favourite kind of job. So they are forced to do jobs they don’t really want. That in itself shouldn’t be such a huge problem outright, as such situations exists back home in Nigeria too. The problem however is, unlike in Nigeria where you have a lot of things and avenues to use to bounce off, such as places they can stopover and have conversations over a bottle of drink before heading home, that does not exist here. Because of my own job as a barber, I meet a lot of people and I’m able to hear different opinions from a lot of people; so I know that the rate of depression is high.
“The mental part comes in two ways. Some students get here and become used to drugs. They resort to drugs as their getaway. These are people who suddenly have enormous freedom at their disposal and start doing things out of the ordinary. I once went to a home/shelter, where I give them free haircut, where I met an international student. Surprised, I asked how he got there, and he said to me, ‘Brother, let me be honest with you, I’m a little bit of my own problem. School wasn’t going as it was supposed to be and I ended up using drugs; I had to sell off all my property to have a place to sleep, and now I’m sleeping here.’”
“Now, for that kind of person, his problem may not last long, because once his parents find out, they would make out a way for him; worst case, to start coming back home. But it’s a different case with a family man who abandoned everything in Nigeria, sold all his property to come here looking for that better life, and things suddenly turns out wrong and he is not able to make as much as he was making in Nigeria or expected to make; so he ends up working three, four4 jobs, and in the process loses time for rest and social life. Bear in mind, social life is also very important to one’s mental health. For example I met a man who told me he sold everything to come to Canada as a visitor. We were talking as brothers and I told him, how long do you hope to stay? What if you don’t get a job or papers in time, what are your plans? He told me he didn’t have any plans yet, that he just wanted to see how he could get a stay. I then told him; do you know you can be shuttling between here and Nigeria while looking out for opportunities? He said he knew, but insisted there was nothing for him in Nigeria. He actually said he would rather stay, suffer and die than go back to Nigeria. Not even my explanation that he would not be able to access medical help or any benefit moved him. There are some that have not even sold their property but just believe Nigeria can never be good and anything, anywhere but Nigeria. Now the danger of such mentality is emotional/mental breakdown.”
Employed but frustrated
According to KB: “There are people who have their papers, have jobs but are just tired of this place, because it is the same boring routine every day. They wake up, go to their 9-5 shift, come back home; the weather is not too friendly, they sleep, wake up, go to the same routine… There are people for whom that is the source of their mental breakdown. And that is what I meant when I spoke about lack of social life. Some people have been known to migrate from Winnipeg here to Toronto or Montreal for this singular reason. You ask them why and their answer usually is: ‘I’d be able to go out, party, catch some fun and avoid this boredom’”
KB would go on to cite over-population as part of the reasons for the rife unemployment in the land.
“Even the government is beginning to think that Canada is getting overpopulated. When they started this migration offer, they truly needed people, but I don’t think they anticipated the impact on the infrastructure. And that is why you find people coming over with high hopes and not finding jobs. That disappointment is a recipe for mental challenge already. So I can tell you that the news of mental breakdown you’re hearing of over there is not too real but it’s also real. Mind you, we’re not talking of people going outright mad; for some it is stress and depression, for some it is drug abuse. And it’s not about black or immigrants alone. It’s not unusual to see a car not moving after traffic lights have turned green at a junction; and when you approach the driver to find out why he’s not moving his car, you find that he’s deep in tears.”
Harsh economy, Nigeria not alone
KB also explained that the mistake most Nigerians are making is to think that every other country aside Nigeria is El Dorado. “The same economic hardship we have in Nigeria, we have here too. Everybody is just trying hard to cope. The difference is just that here you have credit card and you can use it to meet up with urgent financial needs and pay later. I actually met someone just yesterday who was crying ad saying she wanted to move back to Nigeria because there are actually better opportunities waiting for her there. But she’s scared of insecurity, insurgency, kidnap etc. so you can see that different things can be responsible for mental breakdown. Statistically in Manitoba, I think two out of every five persons are deemed to be battling a mental issue. As we speak, we’re in the mental awareness month, and there are helplines you can call to talk to experts if you’re experiencing anxiety etc. For them here, a mental health situation is no big deal, but for us Africans, it is. And that is why even the person who needs help would not speak up; because he doesn’t want to be seen as ‘mad’; but it could be depression, anxiety and stuffs that can be addressed.”
Asked what help is available for new immigrants facing mental challenges, KB said: “What they do is check, what mental state? Is it depression? Is it anxiety or a result of drug use? Does he have bi-polar disorder? They first try to break it down. Here depression is considered a mental issue, whereas back in Nigeria it is nothing.
Does he know, seen or heard of any Nigerian going through these situations?
KB replies: “I have seen, and I have heard. Because I’ve been here so long, I can tell that this person is going through a lot because of the nature of my job. I have been here since 2001. As a barber, you’re almost like a shrink. People will tell you their problems; you will listen and lend your advice or opinion. And from what they tell you, you can tell that this person is really going through something. And they are not telling you because they want a free haircut or discount; they just want to let out. And the fact that you have a listening ear, sometimes you heal people without knowing it. It’s like the case of an elderly man who once broke down in tears while having a haircut; I asked what the problem was and he told me a small boy at his work place spoke to him anyhow. Meanwhile this was a man who said he had his own business, lived in a big house, had two cars, staff and even a driver. To the white people here, that is a mental breakdown. He has been stressed beyond what he could handle. So I had to console him to take it in his stride. But the truth is did he do the job he was hired for well? Here, there is no room for respect if you don’t do your job; and age is not an issue. One of the reasons Nigerians don’t like hiring Nigerians is because of attitude. It’s either they start pilfering or they don’t take the job seriously. That been said, there are some Nigerian students you would hire and you would be grateful you hired them.”
Even lack of freedom can push you to depression – Student
According to Christiana Ogunlana, a 28-year-old Nigerian student in Canada who works as at TK’s shop and also doubles as African Community Volunteer Coordinator, the mere loss of the typical Nigerian freedom is enough to give a new immigrant a mental problem.
“I’ve been in Canada a year and half as an international student ad I can tell you it has been a mixed feeling compared to life back home. The mere fact that you are in a place where you don’t have the kind of freedom you are used to and have taken for granted, is a major problem migrant students encounter. And the fact that you have to leave all your family and friends to come here! It’s a complex city and country where everybody minds their business. You literally don’t know who to speak to; the only time you’re able to see or speak to people is if you go to a Nigerian church.”
“If you ask me, that is enough to cause our people mental issues. One thing I know about Nigerians is that we are extroverts. Even those who fancy themselves as introverts back home would realize when they get here, that they are nothing near introvert. Here, the lifestyle is like introvert pro max. Imagine someone who thinks himself an introvert getting here and getting depressed. I think people get into depression quick here because they barely have anyone to speak with. I recently got this position as volunteer coordinator for the African community of Manitoba; we had a mental health discussion with the youths, and the students were talking about how they were being bullied and made to understand they were black and all. Now if children could be feeling the pressure, how much more older people coming for post graduate or graduate school. This is not to talk of people who sold all they worked to acquire, got here and couldn’t immediately get a job like they envisaged or get papers to settle down properly. Now add that to not having anybody to talk to or share one’s problems with. It is actually depressing.”
Giving more credence to how depressing the loneliness could be, Ogunlana said, “I stay in a house of about seven tenants including my landlord. My landlord and another tenant are the only whites, the rest of us are Nigerians, Yoruba, as a matter of fact, yet the craziest part is that while me and two others guys get along, we have these two ladies that are not receptive and till date I don’t even know their names. I even tried to get close to one of them, but the attitude she exhibited was so off-putting, so I simply let her be. It’s not that I desperately need her; I have a job, I have a family here. But imagine that I am the type that don’t have anyone to talk to and my life depended on that little attention? That alone is enough to make people get depressed. And it can get worse.”
When asked if he too had seen any Nigerian coming down with mental breakdown, her answer is similar to her boss, KB’s. She even shared a personal experience.
“Not really, but I tell you, it is the reality. There was this time I wasn’t getting the grades I wanted; I was a first class student back home in Nigeria and suddenly I am struggling here. I started feeling so down; I felt I was failing my parents, failing everyone who looked up to me and failing the school, because I got here on scholarship. So I was feeling like a failure. Now imagine if I had nobody to speak to. Thank God I have my kind of parents, who understands me; so I just had to tell them the way I was feeling. Imagine also that they were the type, who would be like, ‘Hey, no excuses, you just have to do well’. That alone could have pushed me into desperation and depression. But they told me ‘don’t heat yourself up, you’re in a new place, it’ll get better….’ So mine did not get to that mental breakdown stage. I also had escape routes; I was able to get therapy from people. At about that time, I attended a mental health seminar and I was able to figure out what I could do for myself aside from schooling. It occurred to me that I liked being around children; so through the children, I started learning a lot of things and I started reviving myself again. So I took the volunteer job thing. So I didn’t get into depression but I was down. And since we resumed, I have rediscovered myself and have started having my grades back. It is really easy to get into depression in this country or come down with mental health conditions; really fast.”
Fear of being termed ‘mad’
Another major challenge, Ogunlana shared is the Nigerian fear of being stigmatized as ‘mad’. “The funniest part is that here, they will always tell you, when you have mental health issues, just come to the school; because there is always an advisor you can talk to. But Nigerians see the word as something really bad. Even when I was telling my mom that I was really bordered and that I didn’t want to come down with mental health condition, she was like ‘don’t say that, ma sosokuso (don’t say the abominable), God forbid’. And I was like ‘mummy calm down.’ I think that when Nigerians are coming to this country, they need to be educated about this mental health issues and be prepared. I think people are never prepared about what they were coming to meet, and it is like a huge shock on them.
“There is the story of this single mother who was already getting depressed and on the verge of a breakdown. She could no longer study. She confided in someone that she was running out of the money she came in with fast. What she had left was barely enough to pay her February rent; yet she had other bills to pay and her kids to feed and cater for. I understand she’s a single mother. Back in Nigeria, she was a bank manager but resigned to come over. So except something happens fast, there’s really no way she’s going to be able to cope. Only that can make someone come down with mental health issues.”
Any option of relocating to Nigeria for those who so wish?
“The way it is, people will say they can’t go back, and I don’t understand that. When people tell me I japa, I usually tell them that my coming to Canada is not japa; I have master’s degree in Nigeria, and I’d always known that I would someday do my PhD, preferably abroad, because of the way Nigerians value abroad certificate, and then come back to Nigeria to lecture. So it is the people who have it in mind that they were leaving completely, who are having that problem. They’ve resolved that they’d rather keep suffering, because they’ve sold off everything back home before coming. If I was in that lady’s shoes, I would stay back in Nigeria and send my children instead.”
Christiana Ogunlana is currently taking a certificate course in business management.
Lack of planning, over expectation and disappointment, major causes
For Michael Kehinde Abiodun, an autism consultant and president of Yoruba Community Association (YCA), however, the major cause for these metal situations are over-expectation and disappointment at the reality on ground.
He agreed that there are few cases, even though it may not be easy to establish some because of the confidential nature of health issues.
“The major cause of this is over-expectation and disappointment at what they meet on ground. Also, some of them didn’t plan very well before leaving Nigeria. Some, their parents sent them down here to go to school and they only paid part of the school fees; and suddenly could no longer afford to pay for the remaining sessions. Some of them sent themselves down. Some, when they are forced to rent a house, couldn’t afford to pay or feed. So financial problem is major. Another problem is that some of those affected are not used to this environment. This environment is so different from our environment in Nigeria. Here you work straight seven hours while some work for 14 hours; but in Nigeria, you work for probably 30 minutes and the remaining seven hours, you laze around. Sometimes, you go away without coming to work at all, and you still get paid. That cannot happen here. As a result, some of them can’t cope; especially with the rigour, because you need to stand throughout the shift. Some even collapse and die. Sometime last year, one just slumped during an overnight shift and that was the end. Eventually, they resort to different mechanisms, like drugs, alcohol; and when they cannot afford it, they have no choice but to start misbehaving on the streets, begging for money and all kinds of antisocial behaviours.
“Loneliness is another factor. Here, everything is regimented. You can’t just wake up and say you’re going to anybody’s house. They have a system here and it’s so strict and they are very protective. Add it to the lack of financial muscle. How are they going to survive? But they have sold off all they could fall back on even if they want to go back home. Two days ago, I heard of how someone who worked in a private University in Nigeria sold everything he had to come here. Before coming, he sold his father’s house at Ife, sold his father’s house at Osogbo; the house that was worth 50million naira, he sold at 20million naira; the house that was worth 70million naira, he sold at 50million naira; even borrowed money to come here. After four months, she went back home, because she couldn’t cope. All the money had gone.
I think a lot of the blame goes to the agents who mislead them. Canada is a very tough place; and that is why we go on radio to warn our people: Do not come here without proper arrangement. But they keep coming in droves.
After an impactful 21-year tenure as the General Overseer of Upper Room Baptist Church, headquartered in Ketu, Lagos, Pastor Oluleke Akinola voluntarily retired on December 31, 2024. His decision to step down follows the example set by his predecessor, Pastor Abiodun Longe, who retired in 2003. Pastor Akinola has handed over leadership to Pastor Rufus Dada, ensuring a seamless transition and continued growth for the church. In this exclusive interview with ADEOLA OGUNLADE, Pastor Akinola reflects on his journey, sharing insights into the highs and challenges of his ministry, the importance of mentorship and legacy-building, and why church leaders must prioritise intentional succession planning to safeguard the future of their ministries.
Looking back to when you became the General Overseer of the Upper Room Baptist Church, how would you describe your initial feelings and expectations?
Honestly, I never expected to become the General Overseer. There was no campaign, no electioneering, and I didn’t even see myself as qualified. When the announcement came, I was in shock and felt stuck. But I committed everything to God, and through His grace, I embraced the role. It wasn’t about my ability or intelligence but about surrendering to God’s guidance and purpose.
Upper Room Baptist was founded by 17 families. You are not part of them but you emerged as the GO for 21 years. How were you able to manage the challenges?
My emergence as GO then did not come easy as some people saw the position as their birthright. But it is important to state that the church started in 1987, and my wife joined the same year. I joined in 1990. Most of the achievements made in the ministry before my emergence as the second GO of the church in 2003, I contributed immensely. However, what qualified me for that position was God and not my achievements in any way. There was a pastor that was in the church when I joined, and I saw him as qualified, and l would have rooted for him if he hadn’t left the church before my emergence. It was part of God’s arrangement as he had to leave for God’s plan to be fulfilled. We came to church on the 19th of July for prayers as part of the process of appointing a new GO after our former GO who just died last year retired at 63. I worked closely with him. On the 20th of July in 2003, an election took place and God has been speaking to me that the mantle for the next GO will rest on me. I told God that if there is any opposition about my emergence, I will not accept it and to my surprise, the election held and nobody opposed my emergence. Today, those who did not want me then as their GO are now close friends. I discovered that some of them did not understand certain things. Some did not come back. But we are still in touch with them, and they have remained friends of the house. Upper Room membership now is not limited to just to those who attend the church. Some of those who have left are still considered part of the family even when they don’t attend service in the church again. They only come once in a while when we have special programmes. They are also in our WhatsApp group.
Pastoring for over 21 years must have had its challenges. How did you manage conflicts and stabilise the church during your tenure?
God gave me a special spirit and it is the spirit of humility. For 21 years, I ran an open-door policy. To see me, you don’t need an appointment. I answer every call and attend to members’ needs at very beck and call and that endeared the people to me. I don’t hold grudges. I have the lists of our members, both teenagers and call them at intervals and most times, they are often in shock when I personally call them. God gave the grace to respect everybody irrespective of their status. When I started, the church was not without conflicts. There were divisions and opposition. However, I focused on humility and respect for all. God granted me the ability to see and treat everyone equally. This helped foster unity and peace. I also committed completely to the mission, ensuring that every decision was made collectively for the betterment of the church. Even today, I make it a point to help solve their problems, whether spiritual, economic, or personal. This endeared the people to me and strengthened our bond.
Some people believe a pastor is not supposed to retire from God’s work but here you are retiring, what are your thoughts about this?
One cannot retire from the work of a pastor because it is a calling. But one can retire from an office. The position of the GO is an office which I have retired from since last year December 31. But I am still a pastor, and I will be a pastor till Jesus comes or he takes me home. My calling to be a pastor is for a lifetime. By the grace of God, I have a marriage ministry that I will concentrate more on after retirement. The ministry has been on for almost six years. We have an online marriage clinic. It’s on YouTube, X, and Facebook. We counsel people on marriage issues. I also want to be involved more with missions. Before I became GO I was into missions. I want to work with pastors in villages to support their efforts.
Retirement doesn’t mean stopping God’s work. It’s about transitioning to a different role while allowing new leadership to take over. I believe God prepares each generation for its time and purpose. My stepping down is part of His arrangement, and I am confident in the next phase of my service to Him. Leadership requires renewal and fresh perspectives. After serving for so long, there’s a tendency to become accustomed to the familiar and miss out on new opportunities for growth. I believe a younger person can bring fresh energy and innovative ideas to the church. My decision is also rooted in faith, trusting that God has a new assignment for me. It’s about continuity and ensuring the ministry thrives beyond my tenure. Many churches will scatter and die if their general overseer dies today because their GOs do not have a succession plan. It is instructive to note that tussling for power in the church can be very political, and many people have lost their faith and conviction in quest for power if the right things are not done. I have seen bishops who wanted power just to add it to their CV. I heard from a pastor who said he just wanted to be in a particular position and if possible, die the second day after attaining that position. What I did when I was younger, I can’t do today. In January, we used to do chain prayers for 30 days and I will be at church for those 30 days. I cannot do that today. Now that I have retired, I will sit back and watch and pray for my successor to succeed. I can correct him when he makes a mistake and sometimes leave him to make his mistake and correct himself. I am supposed to retire at 70 which is the official age of retirement in Upper Room Baptist Church, but I decided to retire early and ran a smooth election for a new GO to continue to manage the affairs of the church. I was not under pressure or had any scandal but feel strongly that I leave the stage for a new generation of leaders.
What was the most significant achievement or highlight of your 21-year tenure as General Overseer?
Without God, the 21 years I served as GO would have been meaningless. It was His grace that enabled me to achieve things I never thought was possible. When I took on this role, I was a young man that many didn’t believe in, but God poured out His grace upon me and transformed my limitations into testimonies. When I first joined, Upper Room Baptist Church was relatively unknown. Today, it is recognised as a household name—not necessarily for its size or popularity compared to others, but because God Himself has established and announced it. At the beginning of my tenure, the church had about 15 pastors. Today, by God’s grace, that number has grown to 40. Over a decade ago, we also identified and mentored 16 young men, a number that has now risen to 36, with many of them occupying strategic leadership positions in the church. One of the most rewarding aspects of my ministry has been nurturing young people. We created programmes specifically to raise godly and committed youths and teenagers who are now doing exploits around the world. Regular leadership retreats are the cornerstone of this effort, equipping young people to lead both in the church and society at large. In 2004, we started a programme to bring leaders from the Christian Association of Nigeria (CAN) and Pentecostal Fellowship of Nigeria (PFN) together. What began as a single event has now expanded to 19 centers across Lagos where revival programmes are held regularly. Additionally, we’ve established branches of the church globally, further spreading God’s work. The high point of my tenure has been building people. This was my first focus upon becoming GO. I poured my time and energy into discipline and mentoring members of the church. Over the years, this effort has borne fruits with many of these individuals becoming strong, impactful leaders and life-builders themselves. But none of this would have been possible without God. He has been our strength, our guide, and our inspiration. My gratitude extends to Him, as well as to the congregation that has supported this vision wholeheartedly. I must also recognize the invaluable support of my wife, Boade, who has stood by me every step of the way. Together, we give God all the glory for what He has accomplished. Also, community outreach has always been a priority for us. We currently run two schools, one of which existed before my tenure. These schools are part of our commitment to uplifting rural communities. One of the schools is completely free of tuition, free books and uniform. The second school is a secondary school with subsidised school fees. In addition to education, we have launched a Solar Panel Training programme aimed at empowering youth. Every session trains about 25 to 30 young people at highly subsidised fees, with the goal of taking idle youths off the streets. Upon completion of the training, we provide them with starter kits to help them establish themselves in the solar industry.
How do you envision the future of Upper Room Baptist Church under the new leadership?
I have high hopes for the future. I expect the new leader to bring innovation and growth, continuing to build on the foundation we have laid. My vision is for the church to expand its reach, impacting lives not just within Nigeria but across the world. I will continue to support and pray for the church as it enters this new chapter.
The Zonal Superintendent of Christ Apostolic Church (CAC), Power of God Saves Peace Zone, Prophet Moses Olagunju, has declared that 2025 will be a year of progress for Nigerians who put their trust in God and shun sin and ungodliness.
Speaking in an interview with The Nation ahead of the upcoming’ Ibadan for Christ Crusade’, scheduled to hold from 27th to 31st, 2025, at the church auditorium in Ibadan-Lalupo, Eleshin-Godogbo Blo Olosne,
Olagunju emphasized that the theme of the event, ‘Arise, Shine,’ reflects God’s desire to lift Nigeria out of its current challenges.
He expressed optimism about Nigeria’s divine destiny, stating, “Nigeria holds a special place in the heart of God, and despite our challenges, His purpose for the nation will come to pass.”
Olagunju described Nigeria as a nation abundantly blessed by God but yet to fully harness its potential.
“I have never seen any country as blessed as Nigeria. We are a wonder to the world, but we are yet to maximize the opportunities God has invested in us,” he remarked.
He attributed the country’s struggles to mismanagement and insincerity on the part of past administrations, adding that many developed nations do not possess half of Nigeria’s resources, yet they have made significant progress through effective governance and accountability.
The prophet urged Nigerians to support President Bola Ahmed Tinubu, stating that the current administration is on the right path but requires the cooperation and patience of citizens.
“We must support President Tinubu because he is trying his best to right the wrongs of the past. Things have deteriorated so much that it will take time and perseverance to rebuild the nation,” he said.
Olagunju further charged church leaders to speak truth to power and focus on preparing their congregations for heaven rather than chasing material wealth and fame.
He warned ministers who have strayed from their divine calling in pursuit of riches and influence, emphasizing that the primary mission of the church should be the salvation of souls.
“If we do not prioritize the salvation of our members and instead focus solely on deliverance, healing, and prosperity, we risk leaving them in the perpetual bondage of sin, sickness, and the devil’s torment,” he cautioned.
Citing the Bible, he added, “If you know the truth, the truth shall set you free.”
He stressed that the ultimate truth is Jesus Christ, who welcomes anyone with a repentant heart and offers eternal companionship.
The programme is scheduled to be held in the Church Auditorium at 24 Love Impala Crescent, Lakeview Estate Phase two, Amuwo Odofin, Lagos at 6pm daily.
The theme of the annual Prayer Programme is ‘Divine Evidence’.
The Church Pastor, Rev Dr Matthew Siyanbade stated that Prayer is still a potent platform to address the myriad of challenges facing the nation and her people.
The programme according to him will feature special prayer segments for the nation and prayers for guidance for the people to succeed in their chosen fields of human endeavour.
Evangelist Ebuka Anozie Obi, the spiritual leader of Zion Ministries, has launched the Seraphic Homes Foundation, a transformative initiative aimed at offering hope and support to the underprivileged.
Built on the values of love, compassion, and a deep commitment to social change, the foundation serves as a lifeline for those who feel forgotten by society.
Driven by his faith and a profound sense of responsibility, Evangelist Obi has created a platform to assist individuals facing difficult circumstances.
His efforts have already begun to resonate, with the foundation swiftly providing support where it is needed most.
Evangelist Obi is widely known for his generosity.
One notable example is his donation of ₦500,000 to a young man in financial distress, a gesture that provided not just financial relief but also the encouragement to persevere through life’s challenges.
Acts of kindness like this have become a hallmark of his ministry, inspiring many to embrace the spirit of giving.
What sets the Seraphic Homes Foundation apart is its close relationship with Zion Ministries, where Evangelist Obi serves as spiritual director.
Strategically located opposite the ministry’s headquarters, the foundation leverages the ministry’s resources and network to amplify its outreach and effectiveness.
The impact of the foundation’s work is already evident. In one remarkable instance, a young boy who had never spoken before received care and support from the foundation.
To everyone’s amazement, he spoke for the first time—a moment that brought tears of joy and reinforced the foundation’s mission of love and transformation.
To further support his future, the foundation awarded him a scholarship, highlighting its dedication to nurturing potential and changing lives.
Evangelist Obi is extending an open invitation to everyone to join the mission—whether through donations, volunteering, or simply spreading the word. He firmly believes that collective efforts can create ripple effects, bringing lasting change to communities.
Looking ahead, the Seraphic Homes Foundation is preparing for larger projects focused on education, healthcare, and economic empowerment.
These initiatives aim to provide sustainable solutions, ensuring that support goes beyond temporary relief to create lasting impact.
The launch of the foundation marks the beginning of a new era in community support and philanthropy.
Evangelist Obi’s vision is clear: to build a world where compassion drives action, and no one is left behind.
Through its initiatives, the Seraphic Homes Foundation aims to be a beacon of hope for those in need, offering opportunities to rebuild their lives and achieve their dreams.
Every donation, act of volunteering, and word of encouragement contributes to the foundation’s mission of making a lasting difference.
As the foundation continues its work, Evangelist Obi’s message remains simple yet powerful: “Together, we can make a difference.”
With the support of individuals and organizations that share this belief, the Seraphic Homes Foundation is poised to become a significant force for good in Nigeria and beyond.
For those eager to support this remarkable cause, the doors of the Seraphic Homes Foundation are open. Every contribution, no matter how small, helps to write a new story of hope and transformation in someone’s life.
This initiative serves as a reminder that in a world full of challenges, kindness and compassion still have the power to bring about meaningful change.
The Executive Secretary of the Nigerian Christian Pilgrim Commission (NCPC), Bishop Stephen Adegbite, has called for improved recognition of Christianity, particularly within government parastatals.
Bishop Adegbite made this statement during a courtesy visit by the Asiwaju Onigbagbo of Ijebuland, Chief Funlola Okunowo.
He emphasized the importance of serving God within the government framework and urged Christians in public service to be exemplary in their conduct, acting as agents of positive change in their respective roles.
He said: “Christians in government should be exemplary in their conduct, serving as change agents and faithfully fulfilling their responsibilities within the framework of God’s service, when they perform their duties rightly without compromise, the outlook of Christianity will change and we will be proud to promote the gospel, this is possible because the Bible assured us that ‘we can do all things through Christ who strengthens us’.”
During the visit, Bishop Adegbite solicited the support of Chief Okunowo in the building and completion of the Commission’s legacy project, the Heritage Camp, located in the Business District Center of Abuja.
He said that such support could come in the form of donations and technical assistance, and that when completed, the Heritage Camp would serve as a source of internally generated revenue for the Commission.
In response to the ongoing 2024 Main Pilgrimage exercise, Bishop Adegbite affirmed that it is progressing smoothly, stating that third batch of pilgrims returned on Thursday night, while the fourth batch from Adamawa, Taraba, and Borno will be airlifted to Israel and Jordan on January 24.
