Category: Sunday magazine

  • The GOK Ajayi I knew

    The GOK Ajayi I knew

    WITH the death of Chief Godwin Olusegun Kolawole Ajayi (SAN) (popularly known and called ‘GOK’), the Nigerian legal profession has again lost one of its greatest and most brilliant minds. GOK was a complete gentleman per excellence both at the Bar and on the social contact level. At the Bar he was soft spoken, extremely thorough with every minute detail in the presentation of his cases in the courts.

    My first contact with GOK was in April 1964 when I was admitted for the compulsory three month course at the Nigerian Law School in Igbosere Street, Lagos where he was one of the practising legal practitioners who taught on part time basis in the school. I still remember vividly that many of us in that April to July 1964 set used to discuss the thoroughness with which GOK presented his lectures to us. After my three month Law School course, I was employed as a Pupil State Counsel in the Federal Ministry of Justice in Lagos. My career in that Ministry which spanned over a decade and continued until my elevation to the Bench in 1978, gave me ample opportunities of seeing GOK at close quarters in the courts. I prosecuted many cases both civil and criminal in which he appeared for the defense. Similarly, he appeared before me in many cases during my about three decades on the Bench.

    The Federal Ministry of Justice was, in our time, in charge of all legal matters of the Federal Government. To that end, Legal Advisers and other Law Officers in the Ministries were staff of the Federal Ministry of Justice on postings to the various posts outside the Ministry of Justice. Dr. Taslim Elias was the Attorney General. There were a number of departments in the Ministry; notable among were the Department of Public Prosecutions (DPP), Civil Litigation Department, International Law Department and the Administrator General Department. I had the privilege of serving in all the Departments within the Ministry except the Administrator General Department. I also served on postings outside the Ministry in the Kano sub office; as Registrar of Companies then in Federal Ministry of Trade; as Legal Adviser in the Department of Custom and Excise and as Legal Adviser in the Federal Inland Revenue Department.

    The DPP was then headed Mr. Duro Adebiyi, a very brilliant lawyer and an excellent leader of men, who later became a Judge. Mr. Miller, from West Indies and a Colonial Civil Servant, was the Deputy DPP. He did not stay long with us. He was succeeded by Mr. Candide Johnson, who had moved on transfer from Western Region Public Service, Ibadan. He later became Chief Judge of Lagos State. This was the transition period from the Colonial Public Service. Most of the Nigerian heads of Ministries and Departments then took over from the Colonial Civil Servants who were then being withdrawn after our Independence. There was then strict discipline and dedication to duties in the public service. The DPP Department, and other Departments in the Federal Ministry of Justice, handled all Federal Government court cases, both civil and criminal prosecutions in all the hierarchy of courts. Farming out criminal or civil cases to private legal practitioners for prosecution did not exist. The instances where private legal practitioners were briefed were to defend convicts for capital offences when their cases were on appeal. Such facility was restricted to convicts who had no means to brief capable Counsel.

    The procedure adopted in handling cases in every Department in the Ministry then was to discuss all aspects of every case and thereafter assign an officer with or without juniors to go and prosecute the case according to the guideline as agreed during the conference on the case. The assigned Counsel would disclose the name or names of the defense Counsel after the first hearing of the case. We used to categorise the defense counsel into grades. Among the top grade were Chief F.R.A.Williams; Chief G.O.K Ajayi; Mr. Kehinde Sofola, and Chief R.O.A. Akinjide. Whenever any of these great men of the legal profession was for defense, whoever was handling the case would report the matter to the head of the Department who would again summon counsel in the section to a meeting to have a thorough look at the case and see if there was any need to strengthen the team that was originally assigned. I remember an incident where a colleague, late Prince Gbadebo Laoye, was assigned to prosecute a criminal case of which Chief Williams was defending. After he called the first witness, the defense was called upon to cross examine the witness. Chief Williams replied that he had no question for the witness. The second was called and Chief Williams also said he had no question for the witness. Prince Laoye immediately asked for an adjournment till the next day which was granted. He rushed back to the Ministry to report to the DPP what he experienced in court. The DPP immediately called us to an emergency meeting to have a second look at the charge and the proof of evidence in support. This was done and we agreed that there was no defect found. At the resumed hearing on the following day, the Deputy DPP, Mr. Candide Johnson, decided to join Prince Laoye and he took me along. We just sat at the Bar while Prince Laoye continued with the case and at the end of the trial the accused was convicted as charged. The practice then was that Counsel defending would not raise any objection to a defective charge or moved the court to quash a charge when the prosecution had not called any witness and insist on a ruling on such objection upon which interlocutory appeals would be based and the court would be urged to grant a stay of proceeding pending the determination of the interlocutory appeal as is the common practice nowadays, particularly in cases involving wealthy or influential people. The practice then was to allow the prosecution to lead the evidence it has and close its case. The defense could then make a no case submission the ruling at that stage could end the trial.

    Criminal cases were in those days disposed off speedily during every quarterly assize session. The question of asking for an adjournment for a period outside the life of an assize session did not arise. Assize sessions were held regularly in those days. There were four assize sessions in a year. The practice then was to assign one of us as prosecuting Counsel in every Assize Session. I was assigned as Counsel to perform that duty on a number of occasions. No senior Counsel or any Counsel for that matter would embark on any delaying tactics in the speedy completion of any case as we see nowadays. Assize sessions continued in my days as a trial Judge and I presided over some of them before I left for the Appellate Courts. But to my surprise, assize sessions are not held nowadays hence we now have congestions in every court in the country.

    With the death of Chief G.O.K. Ajayi, Chief R.O.A. Akinjide is perhaps the last of the titans. Lest I forget, there was a relatively younger man whom we highly respected as defense Counsel. He was one Akande. We nicknamed him “Akande Olori Nla” (Akande with Big Head). He was about our age group. Any time Akande Olori Nla was in any case, be it civil or criminal matter, we used to ensure that every aspect of the case was thoroughly checked because he was just a very brilliant young man who could at any time spring surprises. The man died not long after I left the Ministry in 1978 on my appointment as a High Court Judge.

    Chief G.O.K. Ajayi was for the defense in many cases in which I conducted for the State both civil and criminal. As I said earlier above, he showed the same exceptional brilliance for which he was well known. He also conducted a number of cases before me while I was on the Bench. I remember an important election petition case he conducted before a five man panel of Judges of which I was a member. It was the election petition involving Chief Ajasin v. Omoboriowo. The trial was at Akure High Court. As usual, GOK displayed his well-known exceptional brilliance in the way he presented his case before us at the trial. It was on record that our judgment in the case was the only one in the series of election petition appeals that was upheld by the two appellate courts.

    Chief GOK was also a devoted Christian of Anglican Communion. He was a former Registrar of the Church of Nigeria Anglican Communion. He will be sorely missed by the legal profession, the immediate family, the Church of Nigeria and all of us who knew and admired him immensely. Our prayer is that God Almighty will comfort all his immediate family and grant his soul a peaceful rest.

     

    Justice Akintan, CON is a retired Justice of the Supreme Court of Nigeria and former Legal Adviser in the Federal Ministry of Justice.

  • Abiodun Omotade expands business

    Abiodun Omotade expands business

    HIGHLY connected Abuja business woman, Princess Abiodun Folashade Omotade, has shelled out a princely sum of money to acquire a factory in Ogun State. She sealed the deal recently with the management of the company originally owned by an Italian. It was gathered that the turn-around of the outfit will commence soon with experts being expected from Asia.

    Princess Omotade, who is the widow of the late Deji Omotade (ex-permanent secretary in the federal Ministry of Industries and Federal Capital Territory at different times), has been rubbing shoulders with people  in the corridors of power since the late Gen. Sani Abacha days as head of state.

    She has investments in oil and gas as well as banking and manufacturing.

  • `Ofunneka Molokwu  concentrates on home front

    `Ofunneka Molokwu concentrates on home front

    BIG Brother Africa 2007 Nigeria’s representative, Ofunneka Molokwu, is definitely savouring marital bliss. But the mother of one, who tied the nuptial knot with Professor Chika Anyanwu in 2010, doesn’t have the privilege to grant press interviews again. Ofunneka, who lives in far-away Australia where her hubby works as a lecturer at Finders University, South Australia, we gathered, has been advised by her hubby to face matrimonial matters rather than granting press interviews.

  • Langtang  Generals at war

    Langtang Generals at war

    All is not well in Taroh nation of Plateau State, as the people are at war over their traditional stool, the Ponzhi Taroh. Yusufu Aminu Idegu examines the roles of the contenders.

    LANGTANG people who speak the Tarok language and occupy parts of Southern Plateau State boast a retinue of retired and serving Generals in the Nigerian Army. In fact, Langtang is known as ‘Home of Generals’ in the state. There are more Army Generals in the town than in any other single ethnic group in the entire Middle Belt.

    Some of the retired Generals of the Taroh ethnic group still living today include Gen. Domkat Bali, Gen. Joshua Dogonyaro, Gen. Jeremiah Useni, Gen. John Temlong, Gen. John Shagaya etc. Most of them played commanding roles in their days in the Nigerian Army.

    But in their various retirement life, their efforts to also play commanding roles in their Langtang community have pitched these Generals at war against one another. Each of them has been fighting tooth and nail to be in command of affairs on the paramount traditional stool of the Tarok people known as Ponzhi Taroh. These Generals have also been in battle on the political field to outwit one another over the political affairs of their immediate communities and the entire state in general.

    A war of Generals

    However, the area that is so dear to the lives of these retired Generals is that of the Tarok traditional stool. The stool is currently occupied by His Royal Majesty Gen. Domkat Yah Bali (GCON). But since 2010, when Gen. Bali assumed the paramount throne in the community, he has been at war with other Generals who have been battling to unseat him from the prestigious Tarok stool.

    The Ponzhi Taroh stool became vacant in November 2008 following the death of the last occupant, the late Edward Zhato. That was when the war began among the Generals. There are three of the Generals who are directly involved and have been at the centre of this war which has lasted six years. The Generals, Bali, Useni and Dogonyaro, by their personal and respective interests on the vacant Tarok stool, have made it difficult for the Tarok people to install a substantive Ponzhi Tarok for a period of about three years.

    Gen Useni who hails from Gazum chiefdom expressed his interest to contest the throne. He was clearly told he belongs to another chiefdom and cannot contest in the Taroh chiefdom. Gen. Dogonyaro who though has no interest in contesting the throne never wanted Gen. Useni to come near the throne. Gen Dogonyaro on his part prefers Gen. Bali to be the next Ponzhi Taroh. And so the battle rages on.

    When Gen. Bali became victorious in that long battle and was installed by the Plateau State government as the substantive paramount ruler of the Langtang nation, the battle ground shifted to the courts.

     

    In the court of law

    A case allegedly sponsored by Gen. Useni was instituted in 2010 by one Mr. Clement Chirman, National President of Gazum Cultural, Economic and Development Association, and four others against Plateau State government including the new Ponzhi Taroh, Gen Bali. After necessary consideration by the Plateau State High Court, Justice Pius Damulak who presided over the case pronounced his verdict.

    In his judgement delivered on the April 10, 2014, Justice Damulak, who is currently the Acting Chief Judge of the state, said, “Upon consideration of this suit between Mr. Clement Chirman and four others versus the Governor of Plateau State and three others, and after hearing counsels to both parties on the subject matter, it’s hereby declared that, by the provision of the appointment and deposition of Chiefs under 2010, the Benue-Plateau State legal Notice No. 3 of 1975 has been repealed.

    “It is further declared that the said appointment and deposition Chiefs Order No.4 of 2010 is the only subsisting method of selection of the Ponzhi Taroh.

    “It is further declared that Governor of Plateau State can lawfully repeal, alter and amend the said Legal Notice No.3 Cap. 20 of 1975 in accordance with the Native Law and Custom of Tarok people.

    “It is further declared that the duty of the court to expound and not to expand the law, hence sentiment of morality has no place in our judicial deliberation.

    “It is further declared that since the selection of the Ponzhi Taroh has been done, an order of perpetual injunction does not lie restraining the defendants, their servants, agents or privies from taking any step towards the repeal, amendment of any alteration of the method of selection of the Ponzhi Taroh.

    “The quest for an order of Mandatory Injunction compelling the defendants to commence and conduct the selection into the office of Ponzhi Taroh in accordance with the provisions of the repealed Legal Notice No.3 of 2975 is hereby refused. The Originating Summons filed by the Plaintiff is hereby dismissed.”

    Even with the judgement, there is no assurance the war among these Generals is over; there is likely to be further legal battle and it is suspected that the apex court might be the limit of the legal battle.

    A group of Tarok people known as The Taroh Progressive Movement in a statement shortly after the court judgement said, “The undisputed fact remains that His Royal Majesty the Ponzhi Tarok, General Domkat Yah Bali, remains till this day the paramount ruler of the Tarok people.”

    Coordinator of the group, Longken Gashik, who signed the statement said, “Tarok people are proud of His Royal Majesty, General Domkat Yah Bali, as their paramount ruler after the meritorious service to this great country Nigeria and rising within the ranks to the enviable rank of a distinguished and professional General per excellence devoid of political and corrupt tendencies.”

    He added, “General Domkat Yah Bali, the Ponzhi Tarok, is a credible and worthy person in every facets of life and his selection process to the throne of his forefathers was very credible and transparent.”

    Going down memory lane, Gashik said, “Tarok nation as a single chiefdom existed from 1955 via the famous Reak accord. The above unification led to the publication of Gazette for the selection of the Ponzhi Tarok which was published in 1975.

    “The 1975 Gazette was used to select the late Ponzhi Taroh (Chief Edward Cirdap Zhattau, OON) in 1975. It is worthy to point out that Edward Cirdap Zhattau from Ce clan contested with Ayuba Kum from the Lagan family of Zini (Gazum). In 1990, Gazum chiefdom was created via the Plateau State Notice No. 24  P.S. EDICT No. 2 of 1990.

    “The creation of the Gazum Chiefdom gave the Gazum people independence as far as chieftaincy issue is concerned. In fact, this creation removed the Gazum people in respect to the selection of Ponzhi Tarok  he cannot vote nor be voted for to the stool of Ponzhi Tarok as no single person can be a bonafide member of two chiefdoms.”

    The Taroh Progressive Movement, however, believed Tarok is for unity, peace and progress. But the prevailing situation shows clearly lack of unity, peace and progress in Taroh land.ac

  • Tunde Abiola claims  more responsibility

    Tunde Abiola claims more responsibility

    TUNDE Abiola, remember him? He used to be a frontline society personality and the famous husband of popular actress, Clarion Chukwurah.  Tunde was the toast of society then, but things sooner fell apart between him and his celebrity wife. For some years, the bubbly man-about-town remained in the background, choosing a reclusive life at his off Allen Avenue residence in Lagos.

    Well, the Ogun State-born socialite is back in the groove. In recent times he has been spotted in the company of his new wife who he is always eager to flaunt. It was obvious that he is indeed enjoying his new found marital status.  And to confirm his stabilised lifestyle, he recently emerged the secretary of the larger Abiola family which means more family responsibility on his shoulders. Tunde was ready to tell anyone that cared to listen, that he has found peace and happiness.

  • ‘God is using Boko Haram to purge us’

    ‘God is using Boko Haram to purge us’

    The Senior Pastor of Great Commission Bible Church Lagos, Rev Olu Johnson, believes the current insurgency has positive takeaways for Nigeria. He spoke with Sunday Oguntola

    When was the last time you were on a crusade outreach?

    The last time was in 2012, I think.

    Why is that, considering you were called to be an evangelist?

    We had to stop because the church building project was starting then. Crusades take a lot of funds and you cannot raise money then. You spend quite a lot to organise crusades but we needed to concentrate on the building project.

    However, we held some little outreaches here and there since then. Now that the church building is completed, we are going back to the field.

    When will that be?

    We should hold one in October in Yewa. We are considering Ilaro and Iboro before we spread to other parts.

    People say crusades have a way of slowing down evangelists. What has been your experience as a church leader?

    Well, I will say yes and no because one has to be driven by vision. I agree coping with both can be tough but then that is where organisation comes to play.

    I am a called evangelist. I started a church because God told me to have a base. He said every soldier has a barrack where they are trained and sent forth for impact. So, we run an evangelical church but what I have been able to do is to run both independently.

    I have a crew and a team independent of the church. The church runs on its own. We have pastors and administrators running the church. So, one has been able to keep the balance and focus.

    How has it been, raising funds for outreaches, considering it’s always easier for people to pay tithes and offering?

    Let me say firstly that my crusades are not funded by the church. The church sometimes offer assistance but the bulk of our supporters is outside the church. Some of them are even general overseers, who believe in what I am doing. Some of them are captains of industries who believe in my ministry.

    My experience basically is that when God is involved, funding is never an issue. Some of the people we evangelised have turned around to support us. So, when God touches people, it becomes easier.

    Apart from once or twice that we raised offering for our outreaches, we have ensured the church stays out of funding. The reason is crusade expenses are always huge. If you put it on a church, you will kill that church. That church has its commitments and financial needs too. It has to look after members and provide their needs.

    You support churches looking after members?

    Of course, I do. You see many destitute, orphans and less-privileged in the church. You have to support them; you can’t pretend not seeing them. There are widows, widowers and needy in church you must raise and teach to fish.

    The church tries to support and even establishes small scale businesses for needy members. We offer educational supports and scholarships too.

    Then, that is besides operational costs and overheads of the church as well as the needs to upgrade infrastructure. So, you can’t put crusade expenses on the same church again considering all these heavy commitments.

    But if churches don’t support evangelism, what else do they exist for?

    What I am saying is that holding crusades is not the only way to evangelise. Churches must evangelise but it can’t be by crusades alone. Some are on TV and radio and evangelise. But if you are into crusades like I am, it’s not advisable to put the costs on the church.

    Many believe if churches are heavy on welfare, it can breed dependence and attract too many needy people. What do you say on this?

    Well, those who say that might not have thought too deeply. I believe that God supplies the needs of the people. If God sees that a church has to cater for more needs, he will provide more resources. Then, we should not limit welfare to money alone.

    Some people only need counselling, not handouts. Some unemployed graduates have gadgets like plasma and washing machines in their rooms. But they have what they can dispose of to start businesses; such people don’t need money but direction.

    So, you don’t just throw money at people. You need to know what they need. A jobless man does not need an AC or plasma TV. If he sells those things, he can start a business until he upgrades.

    Churches who don’t want to help should remember that the poor will always be in the land and he who lends to the poor lends to the Lord. I remember some of our members came in destitute with bathroom slippers. Today, they are up there and even helping the less privileged. So, we don’t know who can help out tomorrow. We have to overlook the dependence culture and empower people to move up.

    It’s over a month since the Chibok girls were abducted without a trace. What does that say about the nation?

    With what we have seen on the terrorism challenge, I think I won’t pass judgment at all. I think God is using this insurgency to reveal the real Nigeria. He is bringing us to the point where all our hidden agendas are now being exposed. God is purging us. You know when we came together, there was no negotiation.

    Now, we have to make up our mind whether we want to remain together again. Many hidden things have been exposed by the insurgency. For example, we see that some of our military authorities have been compromised. There are infiltrators in their rank.

    Also, some elements in the north are now learning to tolerate others. Muslims and Christians are coming together to fight a common enemy. Before, one group was happy the attacks were on the other but now no one is spared. Now, we run to mosques and churches for shelter.

    We are learning to relate with love among one another, even though it is happening with much pains for us. After this Boko Haram issues are gone, I believe we will work better together. Nobody will kill anyone again in the name of defending one’s faith.

    I feel that Nigeria will be stronger for it. I am sorry for these girls and I believe that God will bring them back. We have learnt a lesson through this insurgency; that we must love each other by force. Muslims must love Christians and vice versa. We have to respect the faith of the other person. If you want someone to follow your faith, your good works and deeds will convince him. You don’t have to force or impose it on him.

    So, God could be using Boko Haram to purge us?

    You see God is not the author of evil but sometimes He allows it for His purpose. Boko Haram is a devilish agenda but God can use that intention to better the country. I believe God loves Nigeria so much.

    Can we ever get out of it?

    My brother, we are already getting out of it. Boko Haram will become history in no time. We are seeing its end already. You see how villagers rose up and defended themselves against the insurgents. We are ready and everyone is ready to phase them out. Everyone is speaking against Boko Haram and we will get them out soonest.

  • Ekankar preaches tolerance, love

    Tolerance is the key to development and the growth of a country, President of the Ekankar religion in Nigeria, Prof. Henry Alapiki, has said.

    He urged Nigerians to have peace, love and respect for each other, having the love of service as key to spiritual freedom.

    Alapiki spoke last weekend at this year’s ECK Regional Seminar at the National Theatre, Iganmu Lagos.

    It was with the theme: Living the Spiritual Life, which was according to the organisers about bringing the message of spiritual freedom.

    According to the president, the only religion in the world is the religion of the heart and love and God is love.

    He added that Nigerians should love their neighbours as themselves to bring about peace and a mutual respect and understanding so that the country can experience development.

    He urged that all should show care and attention to the others so that we can pool resources to develop as that is the only way to live in harmony.

    To him, such service is the key to spiritual freedom.

    “Whatever is happening now is temporary and will come to pass; only when we are patient and be there standing shoulder to shoulder with the government, knowing God is behind all things,” Alapiki stated.

    The president declined reporters any political comments on the position of the religion on the unrest in the country.

    Regional Vahana Team Leader for Nigeria, Momah Wilson, added that the seminar will teach its youth to serve, as a gift of love they can give to themselves, which will eventually radiate in the society.

    He decried the fact that other religions have forgotten the key components of God, which is light and sound; the bedrock of the belief of the Ekankar sect.

  • Badejo seeks review of curriculum

    The Wilson Badejo Foundation (WBF) has called on government to urgently review the nation’s education policies to eradicate poverty.

    Its founder, Rev. Wilson Badejo, made the appeal while speaking with reporters on the forthcoming 7th edition of the group’s annual lecture in Lagos.

    He said the basic panacea to poverty eradication in the country is functional educational system.

    According to Badejo, functional educational system will help develop all the capacities in the individuals that will enable him control his environment and fulfill his possibilities in the society.

    He said knowledge generated through education, especially at the tertiary level, has become important for economic development and poverty eradication.

    Badejo stated that the inability of government to bring about sustainable development in the education sector through adequate funding has led to the proliferation of illegal and substandard private institutions.

    He lamented it has also led to migration of youth to Ghana and Republic of Benin in search of better education.

    According to the former general overseer of the Foursquare Gospel Church, some youths who cannot afford the high fees have remained frustrated, becoming tools in the hands of mischievous politicians.

    He pointed out the foundation has provided succour to several youths by giving them the means to acquire the required education.

    Over 150 indigent brilliant students, Badejo added, have been given supports by the foundation.

    Not less than thirty scholarships, he disclosed, would be given out to brilliant indigent students of various higher institutions at this year’s lecture.

    The lecture holds on May 21 at the Nigerian Institute of International Affairs (NIIA), Victoria Island Lagos with the theme: Nigerian limited education access for the underprivileged and the escalation of the incidence of mass poverty: An initiative for positive change.

  • Seminar on church office management

    Hundreds of church administrators and leaders will gather next week to learn and update skills on effective office management.

    The three-day training tagged church office management is organised by Church Management Consult (CMC).

    A statement by CMC’s Chief Responsibility Officer (CRO), Pastor Seyi Oladimeji, said: “Running a church takes more than a call or desire to help people. It takes organisational skills, communication skills and managerial skills.”

    He added that the training is packaged to “empower the pastoral and church office staff to succeed at operating an effective organisation that caters for the needs of the members and the community.”

    Some of the subjects that will be treated, he explained, include personal effectiveness, data and file management, team work and workplace conflict management.

    According to Oladimeji, churches and para-ministry organisations generate so much data that must be stored and organised properly for corporate success.

    Oladimeji, who has over 20 years’ experience in church administration and management, is the lead facilitator.

    The training holds from May 22-24 at CMC Training Centre, 26 Adeboye Solanke Street, off Allen Avenue Lagos.

  • Groups distribute Bible to women

    A non-governmental organisation, Bible For All Mission, in conjunction with Project Alert, has distributed about 200 copies of the Bible to women in Iju Ishaga area of Lagos State.

    It also sensitised them on how to prevent violence from men and be of relevance in the society.

    The event was part of activities of the NGO in assisting women in the society.

    The theme was ‘inspiring change’.

    Distributing the Bibles to women at the taxi park garage in Iju Ishaga round about, the Head sponsorship of Bible For All Mission, Mrs. Kome Felix, said the gesture was to enable women to study the Bible, fight violence and inspire change in their environment.

    “The Bible is against all forms of violence and Jesus Christ models the power of non-violence.

    “This is why we are distributing Bible today because we believe that its study would affect lives and also keep away violence.”

    Programme officer, Project Alert, Miss. Oluwatobi Asekun, noted that violence against women can only end if women voice out and take responsibilities in the society.

    “We need more women representation and participation in business, religion, politics and general decision making.

    “Beating of women, rape and abuses on women must come to an end. Our government can inspire change by passing into law equitable laws which will ensure women and girls can access justice when needed,” she said.