Category: Sunday magazine

  • Promote peace, cleric tasks religious leaders

    The Presiding Pastor of Mantle Prayer Ministry, Pastor Isaac Olaomo, has called on church leaders to be at the vanguard of promoting peace and love in the society.

    He spoke with our correspondent during the special monthly prayer service of the interdenominational outreach ministry in Sagamu, Ogun State.

    The cleric frowned at increasing waves of terrorist attacks and violence across the globe, saying religious leaders can help reverse the trend by challenging their followers to be law-abiding. He said the world has been worse off with attacks and violence.

    According to him: “We may have our differences as a people but we can live together in an atmosphere of peace and shun all forms of violence that may hinder the much anticipated growth and development within thecontinent”.

    Olaomo said church leaders particularly have a responsibility to promote peace, love and tolerance among their flocks.

    “The world looks up to the church to remain resolute and forthright in bringing hope in a world full of despair, fears, shame and all forms of injustices,” he stated.

    The cleric said the world will be a lot better if people learn to co-exist and shun all differences in opinions and practices.

  • BSN holds reading marathon

    This year’s edition of the Bible Reading Marathon by the Bible Society of Nigeria (BSN) holds in Lagos from Monday 24th-28th.

    The exercise holds simultaneously in 47 centres from 9am-5pm.

    Participants will have the opportunity to choose from English, Isoko, Igala, Yoruba, Efik, Igbo, Hausa, Nupe, Khana, Urhobo, Fulfude, Jju, Bokyi, Edo, Arabic, Tiv, Itsekiri, Kanuri and Nembe.

    Admission into the competition is free.

  • ‘Ours is not yet  a democracy’

    ‘Ours is not yet a democracy’

    During the heady days of the military rule, Dr. Dipo Fashina and a host of others in the civil rights groups fought to free Nigeria from dictatorship. Fashina, a senior lecturer in the Department of Philosophy, Obafemi Awolowo University, (OAU) Ile-Ife, Osun State, is also a former President of the Academic Staff Union of Universities (ASUU). Edozie Udeze met him recently.

     

    DO you think that what the Civil Right Groups fought against during the military have been achieved today?

    I think when you look back you find out that, all we did together was to get the military off the stage. There were then the two ‘wes’, okay. The first ‘we’ were groups of people who were already in active politics.

    These were people who were in party politics then and were really fully involved in it. These were those who were in MKO Abiola’s party then; there were those who were in NADECO. All these already had party affiliations, yet they were members of the Civil Rights Groups. These were people who took advantage of party politics to swim through to the other side.

    Then there were the group who had a larger view of what was needed to get Nigeria on the path of progress. There were the people who we saw as the socialists and who were also on the broad left. Those people decided that it was necessary to free the country in order to advance to the next level. That time, there was a coalition of the civil rights people. There was the late Beko Ransome-Kuti who was later joined by the late Gani Fawehinmi and so on.

    All these were led by people who had their antecedents on the left – that is the socialists group. Now, I am saying this because, when you look at it now, what we were fighting for was to be able to get not just the nebulous idea of the people, trying to chose their own type of government, we were also fighting for a situation in which people would be able, generally, to advance the cause of workers. That was the general idea and concept behind the struggle and the motivation to liberate the society. We needed to produce the ordinary people who would build their own society, where there would be at least a minimum welfare state.

    However, coming out of the defect of military rule, we now found out there was not really unity of goals. As far as that other group was concerned, all we needed to do was to get the military off our backs and then life continues. After that there would be party politics so that they would get into power.

    And another said, well, after the defeat of the military, the forces will be reorganized so that we would advance and improve the cause of the working people. Now, what has happened is that those who just saw that anti-military struggle as a way of just getting political power are the ones who have benefited from the status quo. They are the people who now claim and cling to the leadership of the state. You’d be surprised that when you now hear the history of the anti-democratic struggle you only hear about people who were in NADECO. And that is not quite correct.

    NADECO is now what is on the lips of people. Yet there were the CD, the JACON, etc, etc. After the military struggle, it was easy for our patriots who also struggled to enter into the mainstream politics, win governorships, establish political parties and all that. That is where we are presently.

    That other ‘we’ is still trying to reorganise itself. We knew what we wanted to do – to build a socialist country, not to build a Nigeria that is ruled by the same forces who now behave as the military did. Now they are being influenced and controlled by American government, international funders and so on. These are the people who funded the so-called democratic forces and they are now in total control of the affairs of the nation and the people.

    Some Southern leaders of thought have been advocating for state police. Do you think Nigeria is ripe for that now?

    Usually in Nigeria when there is a problem, people will say okay it was there before, that there was regional police before and it was later dismantled. And why not bring it back now? You see, I find those arguments rather light-headed, because, unless you ignore history, you’ll not get to the root of these problems. You have to really analyse history to see what it was like in the past. When we had state or regional police, what was it like, what was the situation then? Why was it dismantled and so on?

    What was the situation in which we had regional police? And what is the situation now? Now where are we going? For me, right now, honestly it is not that I want to dodge the question. It is to get the fundamental problems in proper perspective. What is the police force for? What function does it play in Nigeria today?

    In Nigeria now, as I am talking to you, do the police protect the people, the masses of the nation? Do the police advance the interest of those millions who are suffering in the society? What is the state of the police itself? When you look at it, our police is a rag– tag force. It is badly equipped, badly paid; it is without any doubt in a bad state.

    Clearly from the way the police has been stretched – bad condition of service, corruptive tendencies, you don’t expect them to operate better. Now, again, when you look at it, when the police come out to do a function, it is basically to oppress. To quell riot, to collect money, that is the main function of the police as it is today.

    For me, instead of saying how do we create a society where we will transform the police, to play the role that it ought to play, we are not talking of a police that is so badly run and equipped, badly treated and all it can do is to serve the function of the rulers. This is not proper at all.

    There is no general universal answer to the question of the state police. No, there is none. With the way the Nigerian police is right now people are talking democracy, but there is no class now that is truly committed to democracy. Or is there? That includes the governors.

    What the governors believe is that all you need is to keep power by all means. For me, the question is badly put – a state police issue now, it may turn out that someone wants to use it in the hands of corrupt people and anti – democratic elements. I don’t think that it is historically justified to have a situation when state police can be the answer. It has to be based on the historical function under which we are now in this society. I am answering the question whether or not police should be in state hands or not. I am basing my views on the historical parameter in which we are.

    NUPENG threatened to go on strike based on the oil subsidy probe and other cases of corruption in the system. How do you assess this vis-à-vis the level of corruption in Nigeria?

    The question of the oil subsidy thing is a question I think the working class people of this society who are the ones at the receiving end should be able to defend. Let me say one thing –we are here because of political and economic choices, not by a group of people who have been installed there to lead. It is not a question of who is there now. When we told people that EFCC, ICPC and so on are not our ideas, that they were what they were out of the conditions that we were given, many people did not believe us.

    Ngozi Okonjo-Iweala being there now in government is not an accident. It is not at all. The subsidy probe is part of the agenda why she is there. And you saw all the futile arguments she presented over there about the oil subsidy removal. Now Nigerians know better.

    The question that rises today is: the way we pose this question needs to be re – examined. Should we prosecute the Faruk Lawans or the Femi Otedolas and so on? Should we now have a new PIB bill? Those questions are important; yes we can prosecute them. The first thing we have to do is if we begin to talk about prosecution in a country where the judiciary is bad, even if the judiciary were the best, the question for me still remains how do you punish the offenders. How do you punish people who have been found guilty of fraud? A serious country will of course punish those found guilty.

    But the harder question is, what is the root of this oil theft? How did we get to this level? It is that history we have to look at first to be able to get it right. In this country, many people have been saying that our problem is that the people who are running this country are the same people who are interested in power for the sake of amassing wealth. And as long as power is in the hands of these people, this cannot be called a country.

    So, that is the fundamental question. Those who are in the habit of enabling them – the IMF agents here, the civil servants who join them in this situation… Come to the history of it all. When we removed the military, President Olusegun Obasanjo who took over was the one who created the basis and foundation for all this. When he created all these conglomerates; when he created what he termed captains of industries. And then he created Transcorp through which he created the policy of selling all public institutions to private ownership.

    So, if you want to clean up this mess, you cannot start from here. You have to start from the Obasanjo era. They are all alike; the same set of people. We are talking of a class of rulers all of whom are involved in this melee of corruption. Then you go into it and the task is big. I am not against taking people to court. But taking people to court and appearing to punish them here and there seem to be the same to me. They seem to exchange batons and, therefore, there seems to be no progress at all.

    People are talking about corruption daily and …

    Oh yes, people are criticising it, calling for a final solution. Yes, it is an enfeebled government. But it is an enfeebled government because it is the latest stages of a system of a regime of fraud that started with Obasanjo. That is what all of us should remember. So while we are dealing with it, we should remember it is the latest in an ancestry of the same corruptive tendency by the same people.

    I am saying this because we move from one illusion to the other. And we still come back to the same thing. People should be striking for what they feel is a fraud and it is legitimate. Those who want to solve the problems of this country must put into consideration that all we have are the same class of people who hold the country by the jugular. Until we wriggle free from their tendency to continue to tie us down perpetually, we will continue to run in circles.

    What is your take on private universities that produce so many first class graduates every year?

    Let us also talk about federal universities. In most federal universities there are certain disciplines where you can hardly produce first class graduates. The history is there and it is justified. And nowadays when you produce just one or two first class there after many years, people will know their worth.

    But these days, when I hear of a private university producing dozens and dozens of first class materials, I wonder how and why. Sometimes they produce, double or even triple what a federal university has not produced since its inception or in the past twenty years. When we hear this, of course, we know that something is wrong.

    In some federal universities, there is no one who will tell you that you cannot fail a course. Of course, where you fail you either have a re-sit or carry-over. This is to maintain a standard. But in some private universities that I know you do not fail. No, you do not and this is unorthodox. I also know some people who think private universities are not up to standard. And in order to make the world see them as better, they have to produce many first class to justify their existence.

    I know that if there is any federal university that produces as many first class as the private ones do, you’ll ask what is wrong. It is not a healthy development for education in the country, too many first class is not a tea party and it is not an everyday thing.

    Without prejudice that there are many bright students in the private universities, that is not a guarantee that first class materials are that many. Remember also that they do not have the kind of quality staff we have. Most of them still borrow lecturers from here where we have better qualified teachers and professors. So how come they now do better than federal universities? It is really difficult to imagine how they now train extremely high quality students who garner first class at random.

    Generally, many of us are now very critical of the standard being set for our young graduates by the private universities. We are also worried that this too may not be too healthy for our society, where people with first class cannot easily prove what they are worth. We need to really, really look into it for the benefit of our educational standard and the future of this country.

  • Beating insomnia

    Beating insomnia

    Sleep is essential for wellbeing as it restores and regenerates the body. Not getting enough of it can put one at great risk of certain ailments such as risk of heart disease and cancer. Besides, lack of adequate snoozes can leave one feeling dull, lethargic and listless with no energy for work or play. Sleep benefits the brain as well, as findings show that it can make one smarter. Yet researchers are finding that most adults have experienced insomnia or sleeplessness at one time or another in their lives. An estimated 30%-50% of the general population are affected by insomnia, and 10% have chronic insomnia.

    Insomnia is a symptom, not a stand-alone diagnosis or a disease. By definition, insomnia is “difficulty initiating or maintaining sleep, or both” or the perception of poor quality sleep. Insomnia may therefore be due to inadequate quality or quantity of sleep. Insomnia is not defined by a specific number of hours of sleep that one gets, since individuals vary widely in their sleep needs and practices. Although most of us know what insomnia is and how we feel and perform after one or more sleepless nights, few seek medical advice. Many people remain unaware of the behavioral and medical options available to treat insomnia.

    Insomnia Causes

    Insomnia may be caused by a host of different reasons. These causes may be divided into situational factors, medical or psychiatric conditions, or primary sleep problems. Insomnia could also be classified by the duration of the symptoms into transient, short-term or chronic. Transient insomnia generally last less than seven days; short-term insomnia usually lasts for about one to three weeks, and chronic insomnia lasts for months or even years.

    Many of the causes of transient and short-term insomnia et lag

    •Changes in shift work

    •Excessive or unpleasant noise

    •Uncomfortable room temperature (too hot or too cold)

    •Stressful situations in life (exam preparation, loss of a loved one, unemployment, divorce, or separation)

    •Presence of an acute medical or surgical illness or hospitalization

    •Withdrawal from drug, alcohol, sedative, or stimulant medications

    •Insomnia related to high altitude (mountains)

    Uncontrolled physical symptoms (pain, fever, breathing problems, nasal congestion, cough, diarrhea, etc.) can also cause someone to have insomnia. Controlling these symptoms and their underlying causes may lead to resolution of insomnia.

     

    Causes of chronic or long-term insomnia

    The majority of causes of chronic or long-term insomnia are usually linked to an underlying psychiatric or physiologic (medical) condition. These include anxiety, depression, stress (mental, emotional, situational, etc), schizophrenia, and/or mania (bipolar disorder). Insomnia may be an indicator of depression. Many people will have insomnia during the acute phases of a mental illness. As mentioned earlier, depression and anxiety are strongly associated with insomnia. Out of all the other secondary medical and psychological causes of insomnia, anxiety and depression are the most common.

    Those at risk

    Insomnia affects all age groups. Among adults, insomnia affects women more often than men. The incidence tends to increase with age. It is typically more common in people in lower socioeconomic (income) groups, chronic alcoholics and mental health patients. Stress most commonly triggers short-term or acute insomnia. If you do not address your insomnia, however, it may develop into chronic insomnia.

    There also seems to be an association between depression, anxiety and insomnia. Although the nature of this association is unknown, people with depression or anxiety were significantly more likely to develop insomnia. Certain age groups and conditions are more prone to insomnia. These are seniors, adolescents or young adult students, pregnant women, women in menopause, those who abuse drugs and alcoholics.

    Lack of sleep can lead to poor concentration and focus, difficulty with memory, impaired motor, no coordination (being uncoordinated), irritability and impaired social interaction and motor vehicle accidents because of fatigued, sleep-deprived drivers.

  • There is no marriage without storm -Ezekiel

    There is no marriage without storm -Ezekiel

    At the prayer camp of the Christian Pentecostal Mission, Lagos-Ibadan expressway, penultimate Friday, the National/International coordinator of the Church, Rev Mercy Ezekiel spoke to Charity Williams about her life, ministry, marriage and sundry issues.

     Why did it take this long for you to dedicate the prayer camp?
     We do not follow other people to do what they do. It is when God leads us that we move.
    You are a role model to women across the world, what is the secret of your  success?
     You sound so funny. The secret is commitment to God. When you have fellowship with Him, you are focused. A lot of us are not focused, a lot of us start to achieve; so when you start doing something noble you should not look back. So, I laid my hands there and I decided not to look back. I am not telling you it is easy; it is not. It has been rough but God has always been with us.
    You have a very successful married life, what tips would you give to other married women to build a happy family?
    That is a very big question . Marriage is from above; and it is God that does it, not man. Marriage is not easy. Marriage is you fall for me and I fall for you. I will not say that there are not hard times, there are; but you make up your mind to make it work. That is it. You make up your mind that this thing I am holding it and I will not let it fall. At times you feel like running away when it gets so tough, gets you mad; but when you look back at where you were coming from, you have to hold it on because a lot of blessings are tied to you. So, because of these blessings, you have to continue.
    Has there been any time you felt like quitting both the ministry and your matrimonial life?
    Several times; I am not a spirit, I am a person.  At times flesh talks; flesh will want you to get out of it. It is tough. But the Spirit of God will tell you to pipe down and then that boat will not sink, you will relax. There is no marriage without storm, no ministry without shaking. It is just when you know who you are and what you want that you go for it.
    Today, believers go for divorce even though the Bible forbids it, do you agree that divorce should be accepted among believers in this present age?
    Well I wouldn’t say yes, I wouldn’t say no. I don’t need to go into that, because I have seen a lot of women die because Bible says no divorce. There was a case of a woman in the U S A, she had five kids; and this man had been saying I would kill you. If you don’t leave me alone I would kill you.  And one day he came back, as the lady was sleeping; he took knife and cut her into pieces. The lady died. Today he is in jail, We have what we call staying apart which is not divorce; that is separation, which is not divorce. Instead of you to die, I prefer separation, stay on your own and you keep yourself. Don’t mess up. But if you are that woman that knows you can’t stay without a man, better stay there. But if you know that God has given you the grace, you can stay without a man; you know that this will kill you, better get out. I am not saying you should divorce; you can separate and remain single instead of dying in it.
    But we have also seen some men of God who divorced their wives and got married to other women while their former wives are still alive, what would you say about that?
    That is what I am saying; I wouldn’t want to dabble into it because a lot of ministers have been marrying, a lot of ladies have been marrying. We all have a choice. I am not saying they will go to heaven, I am not saying they will not go to heaven.
    You have been in the ministry for 34 years, what have been the challenges?
    A lot, number one is being a woman. You notice that in the social world, women are more acceptable than men. In  Christendom, it is a taboo which we need to quickly tackle. In the social world, women are more important associates, but when you come to the Christian world, they don’t want it. Number two, you have to study, you have to read and be intelligent, because you are a woman and many believe that ministry is for men. So, you have to study, pray and remain commited to the cause of the gospel.
    What is the secret of your youthful look?
    I do a lot of exercise and also eat good food. I don’t eat junks; I don’t eat anyhow,  I can eat once in a day, though I eat good one. I eat a lot of fruits, I get rid of stress; stress kills. Women are emotional and we die young. Apart from dying young, we get old because of stress. If you know that this world is a passing phase, stress must come and you will know how to manage it. If I have a problem; I think about it and I throw it away and move on, because if one dies now, life continues.
    Now you have been coordinating the operations of CPM worldwide, as a woman, how easy are you finding it?
    It is just the grace of God. We have a lot of churches outside; it is just the grace of God. If I tell you, you will say it is a lie. Even I don’t know how I am doing it. Many a times my husband will ask me, are you a man or a woman?
    You said something about opening a CPM bank here. What are we expecting from this CPM prayer camp?
    We are going to have  school here, we are going to have an hospital, we will have a university, it will be a city; we are going to bring our people here to build their houses. We will have petrol station, we will have market, we will have a mortgage bank to help the poor.
    Tell us how you began your Christian race and about your upbringing
    I was brought up by a pastor. My late uncle, John Oru, was a pastor; it was rough. The devil battled with my destiny; he saw what I was going to be. Somehow, God received our prayers.
    Was the pastor rich when you met him?
    You mean my husband? Rich? He was riding bicycle; he wasn’t rich. He was to preach at a crusade, a friend took me to the place and that was how we met.
  • Love Fever (contd.)

    Love Fever (contd.)

    But why was Tosin finding it difficult to submit and see things his way? Ladi wondered with a frown. There must be something they were doing wrong. They must be missing it somewhere, even though he couldn’t really place his finger on what it was.
    Determined, he stood up. He must find a way to break down this invincible wall that was between them. He needed his wife. He missed her love and her laughter. He had to make things right between them by all means. He knew there were times he was impatient with her and angry at her behaviour but he must bury that anger that had prevented him from reaching her somehow.
    “How was office today?” He asked her again.
    “It was okay.” Tosin answered. Should she tell him about the baby sitter now? What would she do if he said no again? But why should discussing a matter as trivial as this with her husband require so much planning? This wasn’t how they started, she thought angrily. In any case, the issue would probably bring an argument again, and she was too tired for that.
    Ladi sat beside her, putting an arm around her waist. She jerked upright immediately, removing his hand. Ladi sighed and dropped his hands in resignation, giving her another of those long stares. What’s wrong with this lady?
    She picked her bag and shoes and went to the bedroom. The room which was painted cream was huge and simply decorated. There was a king-size bed on a side of the room with two large pillows at its head. A painting of their wedding picture hung on the wall, which was a gift from one of Ladi’s friends.
    Tosin changed from her office dress and entered the bathroom leading off the bedroom. It had a light blue bathtub and a matching blue washbasin. She soon came out in her bathrobe. She wore a casual dress and slipped her feet into a pair of flat slippers and went out to the kitchen.
    There, she looked round; everything was clean and in place.
    The earliest time she got home every day was 9pm, and all she could do was eat and sleep. She had not been able to attend midweek services at the church for months now, and many weeks had passed since she had prayed, really prayed. She always came home tired. There were some weekends she went to the office, and on Sundays, she tried to catch up on some house chores, making Ladi go to church without her. Knowing this wasn’t good enough, she felt guilty, but what could she do? That was the nature of her job, it was very demanding.
    There was music coming from the guest room, where Sade was and Tosin hissed.
    Opening the food warmer on the table, she served her food and brought it to the dining table to eat. Ladi was playing with Tireni, looking carefree and cheerful.
    Later in the night, they lay in bed, with Tosin facing the wall, the coverlet pulled up to her chin.
    After a moment’s silence, Ladi broke the ice. “Tosin?”
    “Yes?” She answered, with a query obvious in her voice.
    Face me.” He demanded softly.
    Reluctantly, she turned around.
    Ladi pulled her into his arms and immediately she stiffened, pushing him away.
    Shaking her head furiously, though her eyes were closed, she gave the usual excuse. “Please, I’m very tired!”
    He expected to hear it, in fact, if she had allowed him to have his way, he would have been surprised, Ladi realised.
    “Yes. I know you’re tired but I need you.” He said, obviously trying to be patient with her, controlling his own temper but he was not enjoying his wife’s attitude toward him.
    Tosin wanted him too but she reminded herself she must not let him get to her. “No. I need to get some sleep. I think I’m developing a headache.”
    She knew she was only giving an excuse but she had to, she told herself. She wasn’t ready for any intimacy; he had hurt her deeply, several times.
    Undeterred, Ladi tried to draw her again. “Don’t worry, Tosin.”
    She removed his hands. “No!” She said with determination. “I’m not feeling fine.”
    Ladi frowned. That was the fourth excuse she would give within four minutes. There was a time she gave seven. He couldn’t continue this way. “We’re still married, you’re my wife. You can’t be telling me – no! “ He pointed out.
    Tosin opened her eyes. She decided that attacking him would get the work done. “You’re not being considerate! You’ve always been like that! Look at the time, almost ten o clock!” She said angrily.
    “And do you think you are being considerate to me? Is ten o clock too late to relax with my wife?” Ladi asked, an edge to his voice.
    Tosin was silent.
    Ladi raised himself up, supporting his body with his hand, his elbow in the bed. “We are Christians, Tosin. Remember that the Bible says we should not deprive one another. You are depriving me, you’re cheating me!” He sounded bewildered.
    “And you are being unfair to me! You can’t be trampling on my emotions and expect me to respond to you.”
    With his frustration clearly showing, Ladi asked, “How am I trampling on your emotions?”
    Tosin didn’t say anything. There was no point, he would always give an excuse, defend himself. How would she put her feelings anyway? What would she say – that last year when he was preparing for a professional examination, he had also abandoned her and starved her of his affection? He would work all week, then he would spend the evenings and weekends studying, letting her go to bed by herself night after night? Or that he prevented her from having a maid, which she needed? Or that he had stopped spending time to chat with her? There were times as well when she was really tired or not feeling too well to satisfy him, but he would have none of that, insisting on having his way.
    To be continued.
    For this novel and other books by the same author,
    Contact: 08023000773, 08058040949
  • God first, indication of revival

    God first, indication of revival

    When revival comes, God takes His rightful place in our lives. That place is the first place. His presence becomes a home. We honour Him as the first. We see Him as the Alpha. The first book of the Bible, Genesis, begins with “In the beginning, God …” (Genesis 1: 1). Here, we see God, the alpha in manifestation. We see Him as the beginning of all things. The Word and the Spirit share the same attribute with God, the Father. To have God somewhere aside from the first place is idolatry. He does not manage even the second place.  Revival is loving and putting God in the first place. It is also about loving Him with our all. Moses told the children of Israel,
    “Hear, O Israel: The LORD our God, the LORD is one!  You shall love the LORD your God with all your heart, with all your soul, and with all your strength” (Deuteronomy 6: 4-5).
    Whenever God is relegated to the second place, things begin to go wrong in virtually every area of our lives and ministry. We begin to run after men and trust in the arm of flesh – instead of God. The grace, the money and the things we need are held back. We know that God is a jealous God who demands total and unflinching commitment to Him.  Revival therefore is the only process that brings God back to the first place. Your wife or husband or children do not and should not occupy the first place. The first place belongs to Him that gave you the family. The blessing we receive should neither take the first place from the giver of the blessing Himself. We should understand that the blessing would cease the moment the giver is relegated to the second place. The secret of durable blessing is to have the first place permanently conceded to God. Revival rearranges our priorities and corrects every spiritual flaw in our lives. It brings God to the first place and keeps Him permanently there. At that point, God takes the first from everything we have. God told the Israelites,
    “Sanctify unto me all the FIRSTBORN, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine” (Exodus 13: 2 KJV).
    Samson was the first male that opened his mother’s womb. God took and used him to do great exploit against the Philistines. Samuel also came into this picture because as soon as he was weaned, Hannah, his mother, promptly handed the lad over to God. John the Baptist was the male that opened Elizabeth’s womb and he became the repairer of the bridge, the forerunner of the Lord. Christ himself was the first male that opened the womb of Mary. This ordinance of giving the first to the Lord is not limited to man, as God also demanded the first of the fruit of the ground. Moses said,
    “Of the FIRST of your ground meal you shall give to the LORD a heave offering throughout your generations” (Numbers 15: 21).
    This command subsists as long as the earth remains. It is a generational ordinance.
    When we collect our salaries, the tenth, which is God’s, is not only to be paid but has to be paid first. When the businessman or woman makes his or her profit, God is the first thought. In his or her projections, God gets the first place. Before any important decision is made in any area of human endeavour, God is the first to be contacted for counsel. May the Spirit of God bring all of us to this point.
    The widow of zarephath
    The encounter between Elijah the prophet and widow of Zarephath underscores the point I am stressing on honouring God with our first.  Ahab, one of the kings in Israel with his wife Jezebel, led the entire nation into sin. They worshipped Baalim and sacrificed to him. Elijah faced this great challenge and decreed that there would be no rain in the land for three and half years (see 1 Kings 17). This famine affected everyone and even Elijah. God sent him to the Brook Cherith where a ravenous bird brought him bread and meat in the morning and evening. It wasn’t long when the brook dried and God told Elijah to proceed to Zarephath where he would meet a woman He had prepared to sustain him. As soon as he entered the town, Elijah saw the woman who was returning from where she had gone to fetch two sticks to fry the last meal for herself and her son. Elijah told the woman, “Please bring me a little water in a cup, that I may drink.” As the woman made her way to bring the water, Elijah quickly added, “Please bring me a morsel of bread in your hand.” The woman replied Elijah,
    “As the LORD your God lives, I do not have bread, only a handful of flour in a bin, and a little oil in a jar; and see, I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it, and die”(1 Kings 17:12).
    This widow was faced with a great challenge with her son. They were left with their last meal that they hoped to eat and die. God had a plan unknown to the woman and her son. At this decisive point, God, using His servant the prophet, demanded to be served first. Hear Elijah, “Do not fear; go and do as you have said, but make me a small cake from it FIRST, and bring it to me; and afterward make some for yourself and your son.”  Imagine God’s demand! The powder left was so meagre that the woman picked two sticks to fry it and God still demanded, in that situation, to be served first. As his children, God is calling us today to give Him the first place in everything we do and in every situation we find ourselves. The things that God demand from us may be highly challenging and difficult for us to obey. We can be rest assured however that when we do, He would release His own miracle, which is far and far bigger than anything we have given.
    You can reach the Bishop Olaleye for prayer and counseling through adeewumi@yahoo.com OR Call 0806 285 6991
  • WACC, NGO train church leaders on HIV/AIDS

    WACC, NGO train church leaders on HIV/AIDS

    Hundreds of church leaders in Lagos last week received trainings on reduction of stigmatisation and discrimination against People Living with HIV/AIDS (PLWHA) in their worship centres.
    The 3- day training was organised by World Association for Christian Communication (WACC) and Hope for Aids International (HFA) Lagos.
    The training, which held at Ifako-Ijaiye local government, was the 8th of its kind in Lagos.
    An officer of HFA, Mr. Tunde Fowe, underscored the essence of the training.
    According to him: “these trainings are important because many are still ignorant about HIV/AIDS and dissemination of the right information about the disease cannot be over emphasised.”
    Fowe said the decision to focus on religious leaders was strategic.
    “They are opinion leaders who command respect in their various communities,’’ he explained.
    Another facilitator, Mrs. Gbemisola Olayinka, encouraged participants to step down the training in their various worship centres.
    She urged religious leaders to avoid words that could fuel stigmatisation, stating that infection with the virus is not a death sentence.
    Mr. Ibukun Raji said with the conclusion of the exercise, the train will move to Oshodi/Isolo and then Ojo local government areas.
  • ‘Ministers must have healthy homes to prosper’

    ‘Ministers must have healthy homes to prosper’

    The home front is the biggest credential of gospel ministers, President of International Church Growth Ministries, Dr Francis Bola Akin-John, has declared.
    He spoke last week at the International Renewal conference of the ministry with the theme “healthy homes, healthy ministries”.
    Akin-John said ministers whose families are in tatters and unenviable have lost the moral right to point others to Christ.
    According to him: “When the home front is healthy and fruitful, we can preach Christ better.
    “We can lead others easily to Christ because they can see how the saving grace is making a difference in our families”.
    He lamented that the marriages of many ministers are threatened and disintegrating, saying the development is a big minus to their gospel credentials.
    “When you divorce or separate as a minister, what else is there to tell others? How can others want what you have?” he queried.
    He tasked ministers to work on their marriages and devote more time to their partners to have fulfilling ministries.
    The Church Growth expert also challenged men of God to improve their parenting skills, saying that once their kids do not imbibe gospel traits, nobody will give attention to whatever messages they have.
    He urged them to at least work towards saving their family members, even if they cannot save the whole world.
    The week-long conference featured a red carpet and couple’s dinner all geared towards renewing marital bliss among ministers.
  • Cleric to Nigerians: be positive

    Cleric to Nigerians: be positive

    The Senior Pastor of Crown of Christ Victory Church Lagos, Pastor David Ayilara, has tasked Nigerians to utter only positive statements about the nation.
    He warned against being negative, saying whatever Nigerians say about the country will always come to pass.
    Ayilara, who spoke with reporters, said being negative will not change anything but further drag the nation down.
    He noted that Nigerians have no other country, saying all hands must be on deck to help the nation achieve greatness.
    According to him: “We must say positive things about this country. It is only when we believe in this country that other countries will believe in us.’’