Category: Worship

  • Nigerians must build Nigeria, says Rev. Omobude

    Nigerians must build Nigeria, says Rev. Omobude

    Rev. Dr Felix Ilaweagbon Omobude is a statesman, renowned preacher, and General Superintendent of Gospel Light International Ministries (New Covenant Gospel Church). A former President of the Pentecostal Fellowship of Nigeria (PFN), which he led for eight years, Omobude is a firm believer in the Nigerian dream and an advocate for peaceful coexistence. His life’s work has been devoted to empowering people across all walks of life to contribute meaningfully to national progress.

    In this interview, Ayoyinka Jegede, Omobude speaks candidly on pressing national challenges—from insecurity to political division—and offers practical solutions for rebuilding Nigeria.

    Speaking on the relentless wave of banditry, killings, and nationwide insecurity, Omobude describes the situation as “beyond alarming.”

    According to him, no sensible citizen can remain unconcerned when farmers can no longer access their lands, and people cannot travel freely.

    He stresses that tackling insecurity requires joint effort.

    “Every Nigerian must see insecurity as a collective problem. We must cooperate with security agencies and support every effort to restore peace.”

    The clergy maintains that prayer remains the church’s contribution, but structural reforms are equally necessary. One of his strongest recommendations is the decentralisation of the police:

    “Nigeria needs state police—and even local government police. The locals know their terrain; they understand the environment better than officers posted from far away.”

    Although he acknowledges concerns that state police may be misused by politicians, he insists that clear legal frameworks can guard against abuse.

    To him, decentralisation is essential to combating criminals who operate freely within local forests and communities.

    Christians have suffered, but today no one is spared

    Addressing claims that Christians are the primary targets of violence in northern Nigeria, Omobude notes that Christians have indeed paid a heavy price—especially during the early stages of insurgency when churches were targets.

    However, he observes a shift, insisting that “These criminals are no longer sparing Muslims. Even mosques have been attacked recently.”

    He warns that some criminals deliberately stoke religious tensions to destabilise the country, while politicians sometimes exploit religion for political gain. He calls for national unity and religious tolerance. “If God wanted Nigeria to be entirely Christian or Muslim, He could have made it so. We must respect His decision for us to live together.”

    Read Also: Jonathan briefs Tinubu on Guinea-Bissau political tension

    On whether the government—past or present—has done enough to address insecurity, Omobude is unequivocal: “We cannot say the government is doing enough when insecurity is not declining.”

    While he commends the sacrifices of the armed forces, he insists that the government must “take the war to the hideouts” of criminals and match their evolving strategies.

    Omobude once identified three factors dragging Nigeria backwards: ethnicity, political partisanship, and religion. He believes these remain at the heart of Nigeria’s stagnation. “Nigeria needs a credible leader—one who is sincere, capable, and willing to make sacrifices. Tribe and religion should not be the basis for leadership choices.”

    He warns against glamourising corrupt leaders simply because they share one’s tribe or religion, saying the politicisation of religion has hurt both evangelisation and national cohesion.

    Assessing the current economy, Omobude speaks from the perspective of an ordinary Nigerian. “What ₦50 could buy two years ago, even ₦150 cannot buy today.”

    He acknowledges the government’s decision to increase the minimum wage but argues that the cost of living—such as rice being about ₦100,000 a bag—overshadows wage increases.

    He challenges leaders to ask themselves critical questions: Are the roads better? Is electricity available 24/7? Are hospitals better? Is healthcare affordable? Is the nation safer?

    Leaders, he insists, must welcome constructive criticism and work to leave Nigeria better than they met it.

    While acknowledging divisions among denominations, Omobude notes that true Christians—those who have received Christ—are united spiritually.

    The way forward, he says, is to focus on shared Christian values and handle doctrinal disagreements “in love.”

    Contrary to the belief that politics is too dirty for Christians, Omobude encourages Christian participation.  “Gone are the days when we left politics to others. If it is dirty, we must go in and clean it.”

    He admits that Christian politicians have not brought the level of change expected, but urges patience and continued engagement until positive influence increases.

    Omobude believes Nigeria urgently needs reforms in institutions such as the judiciary, INEC, EFCC, and the police. “Without law and order, a nation goes nowhere. The judiciary must be independent. INEC must inspire confidence. The police must be trusted.”

    He emphasises that true reform is when institutions outlive governments and operate without interference.

    With rising hardship pushing more children onto the streets, Omobude warns that Nigeria risks nurturing a generation of frustrated, uneducated youths who may later turn against the country.

    He proposes free and compulsory education from primary school to JSS3. Prosecution of parents who refuse to send their children to school, aside from the government intervention to bring street children into classrooms

    “Any investment in education is the right investment. These children are the future—and the danger if we ignore them.”

    In his closing remarks, Omobude calls for humility and responsibility from those in authority:

    “A man can receive nothing unless it is given from heaven. Leaders are accountable to God and to the people who elected them.”

    He urges Nigerians to hold leaders accountable and also contribute to nation-building. “The Americans built America. The Britons built Britain. Nigerians must build Nigeria.”

    Urging unity, patriotism, and collective effort, he concludes, “We cannot remain beggars with our children migrating everywhere. We can turn this nation around by working with the government of the day and doing our part to make Nigeria a better place.”

  • Obasanjo, Abiodun, Amosun, Udom, clerics honour Achudume’s daughter at wedding

    Obasanjo, Abiodun, Amosun, Udom, clerics honour Achudume’s daughter at wedding

    Ogun State Governor, Prince Dapo Abiodun, has urged newlyweds to build marriages rooted in love, unity, and shared purposes, stressing that strong families are vital to national development.

    He made the call in Abeokuta, Ogun State on Saturday at the wedding of Israel Aduragbemi Lawal and Oluwatobiloba Chidinma Achudume, daughter of the Lead Pastor of Victory Life Bible Church International, Apostle Lawrence Achudume.

    Governor Abiodun, represented by the Secretary to the State Government, Mr. Tokunbo Talabi, and the Chief of Staff, Dr. Oluwatoyin Taiwo, commended the families of the couple, and expressed optimism that their union would flourish.

    He urged them to embrace the counsel offered during the ceremony to build a lasting home.

    The colourful event drew prominent political and religious figures from across the country. Former President Olusegun Obasanjo was represented by his wife, Mrs. Bola Obasanjo; former Akwa Ibom State Governor, Dr. Udom Emmanuel, also attended, as did former Ogun State Governor, Senator Ibikunle Amosun, who sent a representative. Others included Ambassador Folake Marcus-Bello; Ogun State Commissioner for Women Affairs Hon. Adijat Adeleye, and a representative of the Plateau State Governor, Hon. Caleb.

    Read Also: EFCC seizes Malami’s passport, demands account for $400m Abacha loot

    In his sermon, Bishop Taiwo Adelakun, Presiding Bishop of Victory International, Ibadan, Oyo State, charged couples to make joint prayer the anchor of their marriage.

    “When two hearts pray together, they align with each other and with God. This builds a home that can withstand life’s storms and contribute to nation building,” he said.

    He encouraged couples to cultivate habits of doing things together—eating, sleeping, playing, serving God, communicating, and raising their children—warning that many homes suffer when partners begin to live in silos.

    Apostle Achudume, father of the bride, expressed joy and confidence in his daughter’s readiness for marriage.

    “I have watched her grow in the faith, and I am convinced that the foundation laid in Christ will guide her as a wife and mother,” he said.

    Speaking about his new son-in-law, he added, “Before Israel came, God had already confirmed it to us. He is jovial and free-spirited—just like me.”

    The groom, Israel Lawal, recounted their journey from friendship to marriage.

    “I didn’t see this coming, but today she is my wife. She is intelligent, accommodating, beautiful, and spiritual—a true Proverbs 31 woman. I am blessed,” he said.

    A host of distinguished clergy graced the ceremony, including Bishops Oludaisi Adekunle, Reuben Oke, Tom Samson, Felix Adejumo, Olubunmi Banwo, and Rt. Rev. Dr. F. I. Omobude, who was represented by his wife.

  • St. John’s Parish holds annual adult harvest thanksgiving

    St. John’s Parish holds annual adult harvest thanksgiving

    The First African Church Mission, St. John’s Parish, Ijede, Ikorodu-Lagos, will on Sunday, November 30, 2025, holds its Annual Adult Harvest Thanksgiving Service. The event will take place in the church auditorium and will commence at 11:00 a.m.

    According to a statement jointly signed by the Harvest Chairperson, Sister Monisola O. Ajayi, and the Secretary, Brother Sam Edokpayi, this year’s celebration, themed ‘Harvest of Divine Joy and Gladness’ (Psalm 51:8), promises to be a spiritually uplifting and memorable occasion for worshippers and invited guests.

    The release noted that High Chief Elder Abiola Sikiru Saulabiu (Baale of Oko-Ope), Ijede, and Elder Folashade Winsala (JP), philanthropist, and former  Secretary of the FACM Diaspora, will be conferred as Patron and Matron respectively during the thanksgiving service.

    Read Also: Jonathan briefs Tinubu on Guinea-Bissau political tension

    The Father of the Harvest is Chief Dr. Ayo Ajala, Jehovah Shalom Premier Cathedral Lay Vice-Elder and Overseas Vice-President of the Mission. The Royal Father of the Day is the Alajede-Designate, Prince Amusa Kezeem Adebayo.

    The Diocesan Bishop, Rt. Revd. J. Adebayo Tade, is expected to deliver the sermon, while the Vicar of the Parish, Venerable Johnson Ade Akande (JP), confirmed that many distinguished personalities, invited guests, and sister churches will grace the occasion.

    The church expressed optimism that the thanksgiving service will not only celebrate God’s blessings but also strengthen fellowship among members and the wider Christian community.

  • Insecurity: CAC President cautions religious leaders against ‘destructive’ criticism

    Insecurity: CAC President cautions religious leaders against ‘destructive’ criticism

    The President of Christ Apostolic Church (CAC), Pastor Samuel Oladele, has cautioned religious leaders, especially, Christian clerics against destructive criticism of the Federal and State Governments of Nigeria over the challenges of insecurity. 

    He also called for prayers for the nation and victims of insecurity including banditry, kidnapping and other social vices that are threatening the peace of the country. 

    Pastor Oladele speaking with newsmen on Saturday at the dedication and handing over service of the church building donated by an ex-aide of Adegboyega Oyetola, Prof Siji Olamiju, contended that clerics should be guided by the tenets of the Bible to proffer solutions to situations in society.

    He said “As a man of God, we are to be guided by the Bible, not by criticism on social media and bloggers. The Bible remains our anchoring word, we do God’s will, there is a way you comport yourself as a minister of God, you don’t talk just anyhow but we denounce sin, unrighteousness, violence, insecurity issues and others.

    Read Also: EFCC seizes Malami’s passport, demands account for $400m Abacha loot

    “We have a duty because the Bible tells us to pray for those who are in authority, not just to criticize —pray for them, then counsel them when you can, advise them…most of the battles of life as far as we are concerned are fought and won on our knees. Not necessarily by confronting people or criticising people destructively.”

    He lamented that many people are mockers who are after the downfall of others, warning Nigerians to desist from such if they desire greatness.

    “We live in the days of mockers, the Bible says in the last days there will be mockers, no matter what you do, they don’t see anything good in it. We have our culture that preaches how we talk to elders and leaders. Somebody as old as your biological father, you open your mouth and talk to him anyhow, is that the way you react to your parents at home?”

    He stated that apart from religion, Nigerians have a culture on how to relate with elders and leaders, saying “you must not say all our leaders are bad, we also have bad doctors, teachers which does not negate the good professionals.

    “We are humans and you don’t expect perfection from us as men of God but I want to believe we have men of God in this country who are always on their knees praying to God for the sustenance of the peace of this country.”

     Olamiju said he decided to build a church for God as a seed of thanksgiving for his 50th birthday and for surviving terrible health challenges which he was divinely healed from.

  • I wanted to rival Pasuma until  Jesus called me – Olaomo

    I wanted to rival Pasuma until  Jesus called me – Olaomo

    At 50, Prophet Isaac Olaomo, Senior Pastor of The Mantle Prayer Ministry (Oke Isimi), reflects on a life shaped by hardship, redemption, and a calling he never thought he would have. Once a young Fuji enthusiast, determined to rival stars like Pasuma, Olaomo’s journey was dramatically interrupted when, as he puts it, “Jesus found me.” In this exclusive interview with ADEOLA OGUNLADE, he recounts his turbulent childhood, his rise in fuji music, his radical conversion, and his mission to ignite revival among today’s youth. With striking honesty, he shares how grace carried him from the village of Oyo State to the pulpit, and why he believes the church must return to its roots if Nigeria is to experience true transformation.

    ONGRATULATIONS on your 50th birthday, sir. How do you feel at 50?

    For me, 50 years means grace. My entire life has been a journey of grace from birth. I wasn’t even expected to be born normally. My mother carried me beyond nine months and insisted she could no longer feel any baby in her womb. It was not until the 11th month that my father was advised to shave his head in prayer, and on the same day, I was born.

    Even after my birth, my father didn’t cut his hair for three years because of the circumstances surrounding my arrival. So when I say I’m a product of grace, I mean it literally. Growing up, I had no birth certificate. So when I got to secondary school, I picked April 6 as my date of birth and used it officially.

    In 1994, when I came to Lagos, my brother found an old document showing November 14, 1975, so I adopted it.

    Ten years ago, my brother-in-law found a photo of me at one year old, and it had October 14 written on it. But because November 14 is on all my official documents, that is the date I have kept. 50 to me is a journey of mercy. I was six years old when my parents separated.

    How was your childhood?

    My childhood was extremely tough. I was just six years old when my parents separated, and I grew up in the village in Oyo State, where I experienced poverty in its rawest form. There was no proper upbringing, no documentation, nothing. Every definition of hardship applied to my early years. Poverty pushed me toward Fuji music. I loved the genre deeply, so I began following Fuji musicians everywhere they went. One day, we attended a show, and the artist scheduled to perform didn’t show up. I boldly told them I could sing. When I got on stage and began performing, people started giving me money. For a poor boy, that moment felt like the beginning of a breakthrough.

    Before then, my siblings and I often went two days without food. We learned to set traps for cats just to have something to eat. Sometimes, we even used local kulikuli as “meat” to make our meals feel complete. Things were that bad. I also remember the last time I ever stole. We hadn’t eaten, and a relative sent me to her room to bring something. I saw money there and took it. I bought food for my siblings, but couldn’t bring myself to tell them it came from stolen money.

    But when people began inviting me to sing at events, I became the delight of the community. I made up my mind to compete with the big names—Pasuma, Saheed Osupa, and others. With that determination, I headed to Lagos, ready for a showdown in what I thought would be my future in fuji music. I gave Fuji everything I had—until I met Jesus Christ.

    Read Also: Jonathan briefs Tinubu on Guinea-Bissau political tension

     When did you give your life to Christ?

    In 1994, I was in Akute, Ogun State, where I had gone to register for JAMB at Apex Classical. One day, a brother invited me to a prayer meeting. I told him I didn’t attend church, but I followed him anyway. That day changed my life completely.

    I encountered the gospel in a genuine, life-transforming way. The next day, I returned on my own. The man who preached that day eventually became my mentor—someone who believed in me wholeheartedly.

    Within two years, I became a church worker. Not long after, I became a leader. By the seventh year, I was sent out as a missionary. Our foundation was evangelism, heaven, and prayer—morning, afternoon, and night.

    You often say God delivered you from the temptation of worldly music. How did that happen?

    Before I gave my life to Christ, I knew nearly every worldly song by heart. But one day I prayed, “Lord, empty me of the old life.” Something supernatural happened from that moment. Whenever I prayed, heavenly songs—fresh, new songs—would come to me. Gradually, the worldly songs faded from my memory. Till today, I can barely remember any of them.

    How did the Prayer Mantle evolve?

     The birth of the Prayer Mantle traced back to my youth. When we were much younger, my friends and I would often sneak out to a place called Success Camp, opposite the Redemption Camp, just to have quiet time with God. It was during one of those visits, in 2006, while we were praying, that the name The Mantle Prayer Ministry first came to me.

    But the foundation had been laid much earlier. In 1997, during my quiet time, God spoke clearly to me, saying, “I raised you for deliverance and prayer.” At that time, I couldn’t understand how such a calling would unfold. I had no idea how it would happen or what shape it would take.

    As the years went on, some people encouraged me to leave my church and start my own ministry. But God showed me a revelation: I saw myself wearing a long-sleeved shirt that was much bigger than my size. I asked, “Father, what does this mean?” And He said, “This is ministry. You will grow into it. But if you wear it now, it will swallow you.” That revelation taught me the importance of spiritual maturity and timing.

    Along the line, some people even expected me to be driven out of the church because they thought what I was doing wasn’t genuine. But God’s plan prevailed.

    When the appointed time finally came, God instructed me clearly: “Son, go to Sagamu in Ogun State. I will show you the land I have prepared for you in ministry.” And that was how the journey of Prayer Mantle truly began—by revelation, by obedience, and by divine timing.

    Your ministry has touched many. Can you share one unforgettable experience?

    By the grace of God, I have been privileged to see heaven. One that humbled me was a student who was seriously ill in the hospital. I was invited to pray with her. She recovered immediately after the prayer. When I got home that night, I dreamt and saw the same girl telling me, “I saw your mansion in heaven. Please don’t miss it. ”Then, I woke up, I knew her time on earth was short—and the next day, she passed away. That encounter reminded me that heaven is real, and what we do here matters.

    What has kept you grounded—especially in marriage?

    What keeps me grounded is love. I truly love my wife and my children, and I don’t joke with my home. Love is the foundation that holds everything together. No matter how busy I get, my family remains my priority.

    I also hold heaven in high regard, so I try to live in a way that honours God and protects the peace in my home.

    I’m a product of a broken home, and that experience shaped me. It made me determined never to repeat the same pattern in my own family. That conviction keeps me committed, focused, and careful about how I treat my wife and children.

    Now that you are 50, what is your next direction in ministry?

    To refire and amplify revival. I want to raise a generation that will break records of our fathers—but without compromise. I want to correct the corruption in the gospel today.

    If God is looking for someone to stop the nonsense happening among ministers, I want Him to trust me for that assignment.

    Is this why you started the Revival Movement for youths?

    Yes. It’s a movement, not just a programme. We go to streets—Oshodi, Ojuelegba, markets, motor parks—declaring the Word. The youth need an awakening. This is their time.

    What advice do you have for young ministers?

    Focus on integrity and eternity. Don’t chase money; chase God. Don’t seek popularity; seek purity. Purity will announce you more than social media can.

    You spoke passionately about the state of the church today.

    Let us go back to the foundation. The church has drifted. We are chasing numbers, popularity, structures, and money. Everyone wants to be the biggest church.

    Music ministers charge millions. Guest ministers demand “honorarium packages.”

    The Pentecostal Movement needs to return to its foundation. We must ask: Is this what our fathers taught us? A young man comes to minister with his earring and platter hair, and we allow them to minister on our pulpit.

    What is your message to Nigeria?

    Let us pray. What we are seeing now is not the Nigeria our fathers prayed for.

    Everyone is thinking about 2027, but the church should have started preparing spiritually in 2023. If the nation will change, the church must change first. The church remains the hope of the nation. Righteousness exalts a nation—but righteousness begins in the church.

  • Road: Prophet Genesis appeals to Ogun gov, LG chairman

    Road: Prophet Genesis appeals to Ogun gov, LG chairman

    The Presiding Prophet of CCC Genesis Global, Prophet Israel Oladele Ogundipe aka Prophet Genesis has appealed to the Governor of Ogun State, Prince Dapo Abiodun and the Chairman of Ifo Local Government, Hon. Idris Olalekan Kusimo to rescue the people of Egbado in Ifo L.G.A by fixing their road.

    ‎‎Prophet Genesis who made this appeal in a statement said the road had been bad for over 30 years.

    ‎‎According to him, residents who have not been able to bear the pains caused by the bad road, have resulted in self-help which has amounted to nothing.

    Read Also: EFCC seizes Malami’s passport, demands account for $400m Abacha loot

    ‎‎”Over the years, residents and business owners have had to raise money together to do some palliative work on this road. But we usually return to square one, once it rains, and with heavy downpour, which washes away whatever palliative work we have done.

    ‎‎”We are appealing to the government in the State to please remember us in this area. The continuous deplorable state of this road is causing residents; the young, the old, the elderly, business owners, students, school owners a lot of pain.

  • Vineyard Christian Ministries set for 2025 Word Conference

    Vineyard Christian Ministries set for 2025 Word Conference

    The presiding bishop of Vineyard Christian Ministries, Bishop John Osa-Oni, has announced preparations for the church’s annual Word Conference, scheduled to be held from Wednesday, December 3, to Sunday, December 7, at the ministry’s headquarters in Lagos.

    Speaking during a media parley with journalists, the bishop described the conference as “an auspicious moment to wrap up the year and redirect believers back to the power of the spoken Word.”

    According to him, this year’s edition would feature an array of eminent ministers from across the world. They include renowned evangelical leader Pastor Matthew Ashimolowo, whom Bishop Oni described as “a cherished friend of over 40 years,” and Dr Dean Brown, a Jamaican-born American Bible teacher and graduate of the Rhema Bible Institute, Tulsa, Oklahoma.

    Also expected is Bishop Mon Igbinosa, former chairman of the Pentecostal Fellowship of Nigeria (PFN). Edo State. 

    Read Also: Jonathan briefs Tinubu on Guinea-Bissau political tension

    Bishop Oni noted, is a respected authority on Christian marriage and has been married for almost 50 years.

    Oni and other in-house ministers, including his wife, will also speak at the five-day event, which features daily morning and evening sessions.

    Dwelling extensively on the conference focus, Bishop Oni emphasised that the Word of God remains the foundation of every spiritual transformation and societal renewal.

    He said, “In Genesis 1, God created the world with the Word. Without the Word, nothing exists. We are justified by the words we speak. We are what we say.”

    Quoting several scriptures, including Matthew 12, Acts 20:32, Psalm 68:11, and Proverbs 18:21, the bishop explained that both individuals and nations rise or fall on the strength of the words they consistently declare.

  • Vineyard Christian ministries unveils line-up for 2025 word conference

    Vineyard Christian ministries unveils line-up for 2025 word conference

    The Presiding Bishop of Vineyard Christian Ministries, Bishop John Osa-Oni, has announced full preparations for the church’s annual Word Conference, scheduled to hold from Wednesday, December 3 to Sunday, December 7 at the ministry’s headquarters on Osolo Way, off the International Airport Road, Lagos.

    Speaking during a media parley, Bishop Osa-Oni described the conference as “an auspicious moment to wrap up the year and redirect believers back to the power of the spoken Word.”

    He revealed that this year’s edition will feature an impressive line-up of prominent ministers from around the world. 

    Among them is the renowned evangelical leader and Senior Pastor of Kingsway International Christian Centre (KICC), Pastor Matthew Ashimolowo, whom he described as “a cherished friend of over 40 years.” 

    Also expected is Dr. Dean Brown, a Jamaican-born American Bible teacher and graduate of Rhema Bible Institute, Tulsa, Oklahoma.

    Bishop Mon Igbinosa, former chairman of the Pentecostal Fellowship of Nigeria (PFN), Edo State chapter, is also billed to minister. Osa-Oni noted that Igbinosa, widely respected for his teachings on Christian marriage, has been married for nearly 50 years.

    Bishop Osa-Oni and other in-house ministers, including his wife, Rev. Mrs. Enitan Osa-Oni, will also speak at the five-day programme, which will feature daily morning and evening sessions.

    Emphasising the theme of the conference, the bishop stressed that the Word of God remains the foundation for spiritual transformation and societal renewal.

    He said, “In Genesis 1, God created the world with the Word. Without the Word, nothing exists. We are justified by the words we speak. We are what we say.”

    Quoting several scriptures including Matthew 12, Acts 20:32, Psalm 68:11, and Proverbs 18:21, the bishop explained that both individuals and nations rise or fall on the strength of the words they consistently declare.

    He added, “The reason many people remain small in life is because of what they keep saying. Death and life are in the power of the tongue. If you don’t speak the right word, your world cannot change.”

    Oni further stressed that the 2025 Word Conference is intended to “reposition believers to speak life, faith, and victory, especially as the nation prepares to enter 2026.”

    While noting that the conference does not operate with a single theme, he revealed that Saturday’s session will focus on Christian marriage under the sub-theme “Fix It.”

    He explained that marriage crises often stem from wrong foundations, misplaced priorities, and lack of shared values.

    Reflecting on past editions of the conference, Bishop Oni recounted several testimonies, including miraculous healings and couples who conceived after long periods of waiting.

    He said participants should expect an atmosphere of God’s presence, deep teaching, and supernatural encounters.

    “Where the Word is, the presence of God is. God’s Word can fix anything. Anything the Word cannot fix does not exist,” he declared.

  • Church of Nigeria inaugurates missionary diocese of Oyo South

    Church of Nigeria inaugurates missionary diocese of Oyo South

    • …enthrones Familoni Pioneer Bishop

    The Church of Nigeria (Anglican Communion) has inaugurated the Missionary Diocese of Oyo South and enthroned its pioneer bishop, The Right Reverend Dr Olufemi Familoni, at a historic service at the Cathedral Church of St. John’s Akinmoorin, Oyo State.

    Presided over by the Primate of the Church of Nigeria, The Most Reverend Henry Ndukuba, the ceremony drew over 40 Bishops and Archbishops of the Church, Government representatives, traditional rulers, and hundreds of Anglican faithful from across the country.

    With the inauguration, Oyo South became the 167th Diocese of the Church of Nigeria.

    The Primate’s official proclamation was received with great excitement by members of the congregation, who described the development as a significant milestone for the Church and the surrounding communities.

    In his inaugural sermon, Bishop Familoni called on Christians to remain prayerful and courageous despite the security challenges affecting parts of the country.

     He also urged the government at all levels to intensify efforts toward protecting citizens and restoring peace.

    “Our vision for the new Diocese is to shine the light of Christ by touching lives with support for the less privileged and the needy. We are being driven by the zeal and purposefulness of God, just like the biblical Abraham, who was told by God to leave his comfort zone and then became the father of nations.”

    Bishop Familoni affirmed that the new Diocese will prioritise missionary outreach, youth development, and collaboration with traditional institutions.

    He also pledged to strengthen community engagement and support programmes targeted at vulnerable groups.

    According to members of the Diocese, the creation of Oyo South is a strategic step toward bringing the Church’s pastoral, spiritual, and social services closer to communities within the Akinmoorin, Awe, Fiditi, Jobele, and Ilora axis of Oyo State.

    The colourful service featured hymns, prayers, thanksgiving, and the traditional rites of enthronement, marking the beginning of a new phase of ministry in Oyo South.

  • Islamic institute Markaz-ul-Uloom flags off 40th anniversary, highlights achievements

    Islamic institute Markaz-ul-Uloom flags off 40th anniversary, highlights achievements

    The School of Arabic & Islamic Studies, Markaz-ul-Uloom, Alagbado, Lagos, on Monday, November 24, flagged off its 15-day 40th anniversary celebration with a press conference.

    The anniversary programme, themed “Doing It Differently to Achieve Better Results,” was unveiled at the institution’s premises on Buyide Avenue, Alagbado area of Lagos state.

    The highlights of the event included the founder’s reflections on four decades of educational and spiritual impact, an interactive media session, a Q&A segment with journalists, and an exhibition of historical archives showcasing notable alumni achievements.

    In his welcome address, the Principal, Sheikh Khalid Tijani, described the 40-year milestone as a significant chapter in the school’s journey.

    “For four decades, Markaz-ul-Uloom has been a beacon striving to illuminate the path of knowledge, moral excellence, and community service,” he said. “We have grown from a small circle of seekers of knowledge into a vibrant institution impacting lives across generations.”

    The Founder, Fadeelatu Sheikh Dr. Tunde Abdulazeez, followed with a detailed historical reflection on the institution’s journey since its establishment in 1985. 

    He traced its roots to his formative years at Markaz Taleem al-‘Arabiy wal-Islamy in Agege, inspired by the reformist legacy of Sheikh Adam Abdullah Al-Ilory.

    He recounted the trials the institution has endured and the successes it has recorded, noting that Markaz-ul-Uloom has “produced scholars, teachers, imams, professionals, and leaders whose footprints can be found across Nigeria and beyond.”

    Looking ahead, the Founder outlined six key pillars for the institution’s future to include: Integrating Digital Literacy with Islamic Scholarship; establishing a Vocational and Empowerment Centre; setting up a Modern Arabic and Islamic Training Institute; providing Scholarships for Indigent Students; expanding Da’wah Outreach and Community Services and pursuing the Markaz-ul-Uloom University Project.

    He urged partners and stakeholders to support these initiatives, saying: “Join hands with us. Support a student. Sponsor a programme. Strengthen this institution. The next generation of scholars, leaders, and innovators will rise by our efforts today.”

    The press conference concluded with an address by Dr. Salahudeen Taofiq Oladimeji, Chairman of the Think Tank and 40th Anniversary Planning Committee. 

    He provided an overview of the 15-day programme and its objectives, emphasising the importance of engaging the media in preserving and telling the Markaz-ul-Uloom story.

    “Markaz-ul-Uloom began on humble soil in Otubu, Agege, nurtured by a vision, strengthened by sacrifice, and sustained by Allah’s grace,” he said. “Today, we stand as a testimony that with sincerity, knowledge, and community support, great institutions can grow from small beginnings.”