Category: Worship

  • PFN at 40: Our members prayers prevente devil overtaking Nigeria — Oke

    PFN at 40: Our members prayers prevente devil overtaking Nigeria — Oke

    The Pentecostal Fellowship of Nigeria (PFN) recently celebrated its 40th anniversary with a thanksgiving and veterans’ award service themed ‘PFN: Yesterday, Today and Tomorrow,’ at the Redemption Camp. The event was a time of reflection and gratitude, honouring the fellowship’s remarkable journey and divine impact in shaping Nigeria through spiritual revival. It also served to recognise the founding fathers and veterans, including the late Dr Uma Ukpai and other notable men and women of God, for their invaluable contributions to the PFN’s growth. In a chat with journalists during the celebration, Bishop Francis Wale Oke, National President of the PFN and Presiding Bishop of The Sword of the Spirit Ministries, highlighted the fellowship’s positive impact nationwide, Ayoyinka Jegede reports.

    We are celebrating today because God has been faithful. God has blessed the PFN hugely and to a very great extent, the vision of the founding fathers of bringing the Pentecostal believers together in unity under one umbrella has been fulfilled, and it’s still been fulfilled from generation to generation.

    PFN has made a great, positive and milestone impact in our nation, Nigeria. In the preaching of the gospel, and the changing the hearts of people from evil to good, from sin to righteousness. The only weapon that can change the hearts of people is the gospel of Christ. When people receive the gospel of Christ, their lives change.

    We preach the gospel all over, and God has blessed it. Also, we teach people that only God through Jesus Christ saves, and we disciple them to live godly lives. The Bible says godliness with contentment is a great gain. So, we teach them to be true disciples of Christ and all over the nation for years. And then again, we pray for this nation every day. The Bible says the effectual fervent prayer of the righteous availeth much.  The prayers of the saints are helping Nigeria; Nigeria would have collapsed but for the prayers of the people. One renowned man of God said the only thing we need to do for the nation to collapse is to stop praying. The moment we stop praying, evil will take over. So, the prayers of our members, we have them in millions, have prevented the enemy, the evil, from taking over our nation. And we give glory to God for that. Also, we are thankful to God for the huge landmark impacts PFN has made in this country. We cannot forget to mention a few landmarks that the PFN has stepped into in the nation, whether as an institution or as members of our fellowship. You talk about our impact on the educational sector, look around, count the number of private universities, Christian universities, you will see that Pentecostals have the largest number of universities. You look at the secondary schools, primary and nursery schools, it’s the same way.

    Apart from the educational sector, we have also made a lot of impact even in the health sector, one of the earliest private health facilities was by our Archbishop Benson Idahosa of blessed memory in Benin, Edo State. And it cuts across, whether by Pentecostal professionals or by the churches, as Pentecostals, we are making positive impacts among the industrialists. We cannot forget the impact of certain individuals who are industrialists in this nation and are Pentecostals. Now, you look at the political sector. We have major Pentecostal people in the political arena who are making major positive impacts, whether in the executive, legislative, or judiciary. The fact that they are there doing something major has an impact because what we teach them, what they learn from church, becomes a marketplace activity.

    Can you tell us some of the teachings you give to your members that are transforming the nation?

    The entire Pentecostal teaches the basics of the scriptures. We teach salvation through the shedding of the blood of Jesus Christ. We teach redemption back to God through Jesus Christ. We teach turning people back to God.  This nation could have had several names worse than what it is today, but for God’s words that are being taught in churches, particularly in Pentecostal.  This nation is standing by God’s Grace through prayers. If with prayers we still have the challenges that we are having right now, without prayers, what do you think our nation would have looked like?

    What have been the positive impacts of PFN on Nigeria?

    The impact of the Pentecostals is actually felt across different sectors in this nation. You know how many Pentecostals are governors, legislators, and even in the military. If the nation is getting certain results from them, then they have helped the nation, and we thank God for their lives.

    However, I think there is a need to begin to check our narrative about our country, Nigeria. There are positive things in this country. Recently, there’s been a rumour about a coup, and everybody is standing up and saying, we don’t want a coup. It should not happen in this nation. I heard one journalist say, we are seated in this office, criticising the government, making presentations. It’s because we are in a democracy. Bring in the military, and everybody will know the difference. There are good things in Nigeria, and we should begin to identify those things, talk about them, even as we talk about the things that we want to be improved upon. The aspect of just talking always about negative things is not actually right, because if Nigeria is as bad as we think, none of us would still be here.

    What should Nigerians expect from PFN as a Christian body?

    We will keep praying for Nigeria. We will do more of it because our nation needs more prayers, and until we get to the El Dorado, where we can say it is Uhuru, we will not stop praying for this nation because the importance of prayer cannot be overemphasised.

    Secondly, we will continue to teach more of the things that can help Nigerians to be who they ought to be, from the perspectives of the scriptures. There’s so much the scriptures have to teach about righteousness that exalts a nation. There’s so much the scripture has to teach about living right with our neighbours.

    There’s so much the scripture has to teach about peace in our nation, as well as governance in our nation. And we are looking forward, by the grace of God, to bring those things up much more.

    We will intensify more efforts to teach the people the need for a rebirth in our nation in different aspects. Though the rebirth won’t happen overnight but undoubtedly, you keep building, just as we emphasised during our last Biennial conference, there is a need for a rebirth in this country, and we’ll keep teaching on that.

    How are you uniting the body?

    By God’s Grace, PFN is one body, and one of our key purposes for coming together is that we might be one. One of Jesus Christ’s prayers in John Chapter 17 is that the church may be one. If, as at that time, Jesus was praying for the unity of the church, it means that he saw a challenge ahead, and he was talking to the Father to do all things and ensure that the church that comes out of him comes together as one.

    We are ensuring that with true Biblical teachings, true exemplary Christian life, we work together to achieve God’s purpose, and we keep building it up more and more. Our capacity, by the grace of God, to be able to bring the different leaders in the Pentecostal together, and be able to have teachings, buildings, praying, dialogue among ourselves, resolving issues that come our way, has all been yielding positive purposes.

    Insecurity has been a major challenge in this country; in what way has PFN been helping in stemming this?

    Like I said, our strongest weapon is spiritual. We are praying too. We believe God is answering our prayers, and we shall continue to pray; however, that does not mean we don’t have other things that we do. Most times, we help to douse the tension in the nation by talking to our people about the need to see what we can do with all hands on deck to fight insecurity, with the government taking the lead.

    What is PFN doing to move Nigeria forward, better the lives of Nigerians?

    We are praying for Nigeria and Nigerians in and outside the country, irrespective of their religious affiliations, ethnic biases or tribe. We pray for the government at all levels. We pray for the world at large. We propagated the need for unity and oneness in this country irrespective of religious affiliations, tribe or ethnic differences.

    We teach our people to have a positive commitment to the growth of this nation. Also, the level of awareness that we are also giving our people about governance and politics is a major contribution of the PFN. I will give you an example. We now have a department in the PFN, called the Department of Politics and Governance, headed by a former Deputy Speaker of the House of Assembly, who is now a preacher, a pastor, and a prominent person in Nigeria. Reverend Femi Emmanuel, that Department is educating Pentecostals, educating churches to see the need to enter into governance and show practical examples of how things ought to be done. That department is synthesising and encouraging Pentecostals not to leave governance just to the people, because if you don’t enter into the ring, you can’t join in the fight. We do not want to stay only at the point of praying, we want to prayerfully raise people who have a Godly character and the godliness that can be presented in the marketplace to show examples of what Christian living is, even in the public square. That department has done so much in not only educating Pentecostals and the Church of Jesus Christ on the issue of politics, but making Pentecostals to see the need to be part of governance from the point of election, participating in political activities, to the point of being elected into office, and then getting there and showing the practicality of how governance ought to be.

    I think that is a major contribution, because in the 40 years of the PFN, we have not had things like that. If you do know that early in the Christian faith, you hear people say, politics and Christianity do not go together, you leave it for them, for the people. But we have now found out that rather than talking and praying for the people alone, we need to go in there, we need to teach people to see the need to vote and be voted for, as well as being part of governance by taking elective offices, and see to it that by the reason of what such individuals achieve in governance, project the image of Jesus Christ, and of course the Pentecostal.

    Before now, there’s this apathy, there’s this no politics in church thing, you don’t have to do anything with politics, it’s for them thing, then, and that has thrown people into governance that we eventually cannot control. Now we have moved from the point of complaining to active participation in politics. And I think it’s an important thing, not just for the church, but for the nation at large you can imagine if the church mobilize the people, the other religions also mobilize the people, rather than watching and see what’s happened, we teach them about voters’ education, we teach them about their right to governance, we teach them about the need to know how to demand accountability from elected officers.

    That will have a long-term impact on the nation. I think that’s a major contribution.

    How has PFN significantly, positively contributed to the growth and development of this country?

    In many ways. First, fundamentally the Bible says righteousness exalts a nation, sin is a reproach to any people, so we teach ourselves and our people to live a life of righteousness that is acceptable before God. You see, when light shines, it drives darkness away. Nigeria would have been filled and taken over by darkness but for the presence of the saints of God. I used the word saints because every believer who is born again is a saint of God.

    PFN promotes righteousness- leading people to Christ, from sin to righteousness, from the devil to Christlikeness, and we are doing that on a daily basis. Before, we were few in number and negligible but now we are over 65 million in PFN and is growing, and apart from turning people to righteousness, we teach them to live a Godly life because if you are a true child of God you won’t steal, you won’t engage in corrupt practices, you won’t live in sin and you will fear God and do God’s will.

    PFN is an agent of transformation, and we have been transforming people’s lives spiritually and, in all facets, including homes/marriages. Apart from that, in the education sector, we have so many primary and secondary schools that are based on the Christian faith, where the young ones are being taught the ways of righteousness and Godliness right from their childhood. We give them the best education and mental development, and not just that, we teach our students moral values, spiritual values, we teach them to be Godly and fear God. We are raising our children to be great leaders of this nation, not only in primary and secondary schools, even in our tertiary institutions.

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    As the National President of PFN, I took a cursory look across the nation to assess what we have done, and I counted 27 private universities that are faith-based, that are within the fold of PFN. In our universities, there is no room for strike, you can tell from the day your ward enters the university when he will graduate, and that doesn’t change. There is zero tolerance for cultism. Cultism is never heard in our faith-based tertiary institutions and universities. There is zero tolerance for hard drugs.

    I am a proprietor and Chancellor of Precious Cornerstone University. You can’t hear of a strike, no cultism. There is zero tolerance for promiscuity, sexual abuse, or sexual harassment, whether among staff or among students, no! We raise our students in an atmosphere of Godliness, and we give them the best form of education and educational exposures with our partners abroad across Europe, North America, Canada and others. We use our influence to do exchange programmes between other universities and Nigerian universities, and our children are coming tops, and they have good jobs and are living Godly lives with positive major contributions. We also train them in entrepreneurial skills, which make them self-independent. Again, in the midst of the economic hardship of Nigeria, we have welfare packages and palliatives to encourage our people. We don’t stop at palliatives; we create jobs, the schools that we establish, we employ qualified teachers and administrators in hundreds of thousands of our schools across the country.

    In our universities, we have management, lecturers, and non-academic staff, and we create jobs on our campuses. We employ architects, civil, mechanical, electrical and different types of engineers. We employ builders, artisans, bricklayers, carpenters and others.

    We are driving the economy, and a lot of our universities have farms where foods are produced. We teach our students to be job and wealth creators, not just carrying papers around looking for jobs. Those who graduated from our universities are not only self-employed, they are also employers of labour. That gives joy. We are positively contributing to Nigeria’s economy day after day in a huge way.

    How does PFN ensure accountability of its members?

    You need to understand that the PFN has several leadership roles that we are bringing together. Unlike other arms, where you have the Catholics, everybody under the Catholic, you have the ECWA and others, but in the Pentecostals, you have several General Overseers of churches. Bringing all of them together cannot be an easy thing. One of the most challenging situations about the Pentecostal fellowships is the very many different leaders who are independent, as it were.

    And then because the Pentecostals, apart from teaching the word and praying, even when an herbalist hangs a collar and does things and messes up Christian ethics, they are called Pentecostals. So how do you check this? The best we could do is to continue to teach, continue to pray, and continue to bring everybody together to see how you can make everybody fall in line. Even if you talk about the need to discipline people, it’s a voluntary organisation under God.

    There is a limit to which you can go in compelling the individual persons to follow whatever you think is the right thing to be done you can only be at the point of appealing to the understanding of God’s Word by the individual, you can be a check over them from the dimension of praying for them, encouraging them, organizing conferences and programs where people are taught, and then we are introducing a few things that can help us distinguish who is a Pentecostal church member or not. For example, we are raising registers across the nation such that when things happen and they say it’s a Pentecostal person, we want to check our register to know if that person is truly our own member, because it’s not every Pentecostal church that actually submits to the Pentecostal fellowship. So, we are raising registers such that we can confirm who is ours and who is not ours when things happen.

  • Oluwagbemidide seeks forgiveness from CAC leaders over controversial remarks

    Oluwagbemidide seeks forgiveness from CAC leaders over controversial remarks

    Prophet Nasiri Israel Oluwagbemidide of the Christ Apostolic Church (CAC) Greatest God Chapel, Mowe, Ogun State has publicly apologised to senior leaders of the Christ Apostolic Church (Nigeria and Overseas) over comments he made earlier this month that were deemed offensive and misleading.

    Oluwagbemidide appealed for forgiveness from the CAC Supreme Council under the leadership of Pastor Henry Ojo, President, Nigeria and Overseas; Pastor Onaguwa, General Superintendent; Prophet Kolawole R. Adebayo, General Evangelist and entire Supreme Council in Nigeria and overseas.

    This also includes CAC General Executive Council under the leadership of Pastor S. O Oladele, Prophet Hezekiah Oluboye Oladeji, General Evangelist and CAC Nigeria and worldwide and the CAC third faction under the leadership of Pastor Ayodele, President and Pastor Professor Ademola, General Evangelist, CAC Nigeria and overseas.

    He apologises particularly from the church’s General Evangelist, Pastor Kolawole, about his earlier remarks accusing him of having a child outside wedlock and also committing adultery, which he said were made in anger and based on misinformation.

    “I want to beg the General Evangelist that I abused; it was a slip of the tongue. There is nothing like that. I did not hear anything like that about him. It was anger that made me say such things. I plead with our father, Pastor Kolawole, not to be annoyed with me and to forgive me. They should see me as a child.”

    The cleric also extended his apology to Prophet Hezekiah, leader of the CAC General Executive Council, over comments suggesting that the church leader was ill.

    Oluwagbemidide explained that his assumption was based on the Prophet’s absence from recent public programmes and online discussions.

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    “I did not try to enter his privacy. I only assumed he was sick because he was not seen at the ministers’ conference and we did not see him attend any programme or travel anywhere from the media and when people are praying for him on the social media that is why I said he is sick, I beg him in the name of God to forgive me.”

    Addressing other church elders, including Baba Ayodele and Professor Ademola, the prophet admitted that his statements were made out of frustration following reports of divisions within the CAC.

    “They are my fathers whom I respect so much and they usually pray for me since 2021 and we sometimes have conversations.

    “He is the one that usually prays that CAC must become one, and when I now see that he went ahead to start another faction that is why I was angry and came to the media to abuse them all.

    “I was angry when I heard about the divisions in the church, but I have realised my mistake. I have deleted those messages from all my platforms and told everyone not to share them again.”

    He thereby appealed and called for unity within the Christ Apostolic Church, which he said has been divided into three factions.

    “I pray that God will join the CAC that has been divided into three to one. Let us think of heaven and forgive one another. The Bible in Matthew 6: 12 says: ‘And forgive us our trespasses, as we forgive those who trespass against us.’ Please, forgive and forget. God bless you, all our leaders, God bless GAC Nigeria and Overseas. Thank you,” he said.

  • False pastors will fade with time– Archbishop Joseph Ojo

    False pastors will fade with time– Archbishop Joseph Ojo

    During the annual convention of Calvary Kingdom Church (CKC), Lagos, held last Sunday, Archbishop Joseph Ojo, Founder and Presiding Archbishop, spoke with Adeola Ogunlade on the theme ‘Culture of the Kingdom.’ In this interview, he reflects on the values that distinguish God’s Kingdom from the world, the challenges of leadership within the Pentecostal Fellowship of Nigeria (PFN), and the evolving face of evangelism in the digital age.

    In the wide-ranging interview, the cleric addresses issues of false teachings, the influence of social media on church unity, and national concerns, maintaining that while fake ministers may rise for a season, only those rooted in truth and godly character will endure.

    Can you tell us about this year’s convention?

    This year’s theme is drawn from both scripture and the concept of the ‘Culture of the Kingdom.’ It focuses on how one ought to conduct oneself in the house of God. Just like every earthly kingdom or culture has its own way of life, the Kingdom of God also has its own values and standards.

    For instance, an Igbo man typically doesn’t behave like a Yoruba man — their cultural differences are clear. The same goes for an Edo man and a Hausa man; even if someone lives in another region for 20 or 30 years, it’s still difficult to completely adopt another culture.

    Likewise, in the Kingdom of God, once we are born again, some specific values and behaviours distinguish us. Some things are acceptable while others are not. So this year’s convention is about understanding how to live and conduct ourselves as true children of God and embracing the culture of His Kingdom.

    What influenced the choice of this year’s theme: ‘The Culture of the Kingdom?’

    Our inspiration always comes from the Word of God. Just as politicians may draw their motivation from philosophy or current events, in the Kingdom of God, our direction is guided solely by scripture. The Bible is our source: it shapes our understanding, our values, and our conduct.

    This year, the theme is rooted in 1st Timothy 3:14-15, where Paul writes: “I am writing these things to you now, even though I hope to be with you soon. So that if I am delayed, you will know how people must conduct themselves in the house of God.”

    There are many aspects of life in God’s Kingdom that need to be taught — including proper conduct within the house of God. Sadly, many ministries today are led by ministers who have not been thoroughly trained in these areas. Even basic pulpit conduct during preaching is sometimes missing.

    Jesus commanded us to go and teach all nations everything He has taught us. If we don’t teach, people won’t know. And that’s what this theme emphasises: how believers ought to behave in the house of God in line with Kingdom values.

    Loitering, gossiping, or disorderly behaviour in the church is not part of our culture as children of God. These things go against the nature of the Kingdom. So, this year’s convention is about returning to the biblical standard of conduct in God’s house.

    You have been part of PFN for quite some time. Shouldn’t the elders of faith within the PFN rise to this responsibility and lead in teaching these values?

    Yes, it is definitely a challenge. But the reality is, the PFN as a body faces unique difficulties. It is made up of many denominations, each with its own doctrines and dogmas. And navigating that diversity is no small task.

    To be honest, it’s often easier for the head of a camel to pass through the eye of a needle than to correct or instruct some of these groups. Some carry powerful anointing, others command great wealth and with that comes a sense of independence and, sometimes, resistance to oversight.

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    I have always said, just as earthly kingdoms have their own rules, God’s Kingdom also has structure and order. But within the  PFN, it’s as though we are many tribes within one nation. For instance, CKC might be seen as one tribe, just as Nigeria has tribes like the Igbo, Yoruba, Edo, Hausa, Urhobo, and Fulani. They all have different cultures, yet they are all Nigerians.

    Likewise, within the PFN, we are all part of the same spiritual nation, even though we come from different ‘tribes’ or denominations. And that diversity can make leadership and unity quite complex. Sometimes when you try to offer correction or direction, the person you’re speaking to feels they know more than you.

    What truly unites us in the PFN is prayer and fellowship. That’s our common ground. There are areas where we must be united, especially where doctrine affects salvation. But there are also areas where liberty should be allowed, as long as it doesn’t lead anyone away from God.

    For example, if someone doesn’t tie their hair, that doesn’t determine their salvation. We won’t be going to heaven in these physical bodies anyway. As the Bible says, flesh and blood cannot inherit the Kingdom of God.

    Do you think the church today is facing an incursion of a strange culture, especially compared to what it used to be?

    Well, evangelism, holiness, all of those foundational elements are still very much part of the Church. What has changed is how people define and approach them today compared to the past.

    Take holiness, for example. In the earlier days, holiness was largely measured by outward appearance — how you dressed, how polished your shoes were, or how sharp you looked. That was considered a sign of godliness. But over time, we have come to realise that true holiness goes far deeper than that. It’s not about how you look; it’s about your heart, your obedience to God, and how you live out His Word.

    Evangelism, too, has evolved. Back then, we had no mobile phones or instant messaging. If you wanted to communicate, you wrote a letter — and it could take two weeks or more to reach its destination, depending on the distance. There was no Zoom, no online meetings. But today, I can be right here and talk to you face-to-face over a video call. We can hold meetings, prayer sessions, and even preach the gospel online in real time. It wasn’t like that in those days.

    The revelation of God is progressive, and He is the author of all innovation that helps spread the gospel. In those early years, there wasn’t even television in many homes. I remember I was the first person to preach on television in Benin, on MTA, back in 1975. Today, many ministries have their own TV stations and digital platforms, reaching audiences across the world.

    So yes, times have changed. Technology has improved. And while the methods may differ, the message of the gospel remains the same. The important thing is that we don’t lose the essence of our faith, even as we adapt to new tools and ways of reaching people.

    There are growing concerns that the Pentecostal Fellowship of Nigeria (PFN) has become ‘toothless’ in addressing certain issues within the church. What is your take on this?

    No, don’t say that. The PFN is not toothless. What we see today stems largely from human behaviour and the changing times. You must understand that we live in an era where almost anyone can go on social media and say whatever they like about ministers and ministries. Many of the things happening today are fueled by social media and hunger. People now chase likes and views just to make money. They spread misinformation, lies, and even promote fake products that don’t work. I have tried one or two of such products myself, just to confirm, and they didn’t work. It reminds me of the same trick the serpent used on Adam in the Garden of Eden. It has created a culture of public criticism among believers. Some ministers now openly attack one another online—not for correction, but for attention or financial gain. That’s not of God.

    If a brother or sister offends you, you can call and correct them privately. Don’t go on Facebook or YouTube to criticise them publicly. The English say, ‘Don’t wash your dirty linen in public.’ Even if your linen isn’t dirty, once you wash it outside, people will assume it is.

    There are growing concerns about false teachings and questionable practices among some ministers today. How do you see this trend?

    Yes, such things indeed exist, but the only lasting solution is God. There will never be a time when everything in the Church is perfectly clean. Jesus Himself gave us an example in Scripture: a farmer went out to sow good seed, but while men slept, the enemy came and sowed tares among the wheat.

    When the servants wanted to uproot the tares, the master said, “No, let both grow together until the harvest.” At the time of harvest, the angels will separate the good from the bad. That’s exactly how it is with the Church today

    Does that mean the Church should do nothing about false ministers?

    We can do something, yes, but not as much as we expect. The truth is, fake ministers and false doctrines don’t last. With time, they fade away — just as it happened in the Bible.

    You’ll notice some ministries rise suddenly and attract a lot of attention, but after a while, they disappear. That alone shows the kind of seed they were built on.

    Enduring ministries are those built on truth and godly character, not on showmanship or material gain. When a ministry is rooted in the Word of God and genuine service, it will stand the test of time.

    Look at this church, for example. By God’s grace, we have continued to grow steadily over the years. But some once made a lot of noise — today, you hardly hear of them. That’s the difference between good seed and bad seed.

    What then is your advice to church leaders and believers in this era of social media?

    We must promote unity and love, not division. If you have an issue with someone, settle it privately. Don’t use social media to destroy the body of Christ. We are all called to edify, not to tear down.

    The Church must use these platforms wisely, to preach the gospel, to teach truth, and to build up believers, not to chase popularity or sow discord.

    CAN issued a statement over the genocide claim in Nigeria. Do you agree with the CAN position? Is there genocide in Nigeria?

    I cannot be categorical because I don’t know the statistics that they used. It would be biased of me, simply because I am a Christian leader, to say it is true. Unless I can lay my hands on the data, I would be a false prophet to speak on what I have not verified. The Bible says we should declare the things we have seen and handled. That’s the right approach, and that’s my view on it.

    Should such issues be politicised or given religious colouration?

    Not at all. We should never politicise such matters.

     The Catholic Church seems to be at the receiving end of arrest, kidnapping in parts of the country.

     I believe the Roman Catholic Church, with its well-structured system and national secretariat, is in a better position to speak authoritatively on the matter. They have the mechanism to gather, verify, and document data more effectively than we in the Pentecostal movement.

    As for me, I cannot claim to have the ‘anointing’ to make people fearful or to say things that are not true. Even if I’m not physically arrested, once I discovered that what I said was wrong, my conscience would arrest me.

  • Living Waters Unlimited canvasses spiritual revival for national transformation

    Living Waters Unlimited canvasses spiritual revival for national transformation

    The Living Waters Unlimited Church has called on the body of Christ and church leaders to repent of greed, corruption, exploitation and hypocrisy to save the nation from moral degradation. 

    The church said without such repentance from the body of Christ, there would be no hope of redemption for the nation. 

    In a communique at the end of at the end of its 2025 three-day convention with the theme  “Never Man Spake Like This (Reshaping Destinies and Igniting Generations),” the church also called for prayers and unity within the church for national transformation. 

    The church attributed the challenges in the nation to moral and spiritual failure of the church to serve as the Watchman. 

    Parts of the communiqué read: “The Nigerian Church, once renowned for revival fire, missionary zeal, fervent prayer, and societal influence, has gradually declined into decay, false teachings, and corruption.

    “Messages of repentance, righteousness, and truth have been replaced with doctrines of convenience, breakthrough without integrity, miracle money without diligence, materialism, motivationalism, and compromise.

    “The faith once delivered to the saints has become transactional, while many believers have grown silent in the face of injustice. 

    “The Church has, for the most part, maintained a troubling silence while fellow Christians have been kidnapped and brutally murdered. Week after week, we gather as though these tragedies were distant or insignificant.

    A notable example is Leah Sharibu, who was abducted alongside several other young girls and remains in captivity for her steadfast refusal to renounce her Christian faith. 

    “This spiritual decline has weakened the Church’s role as the light of the world and the salt of the earth (Matthew 5:13 16).” 

    The church added: “As a result of the Church’s failure and compromise, darkness has covered the nation (Isaiah 60:2). This darkness manifests in widespread injustice, immorality, corruption, acute poverty, and insecurity.

    “Political leaders and citizens alike mirror the compromise they see in the Church. When the pulpit is silent on righteousness, society embraces unrighteousness and loses the fear of God.”

    The prophetic voice of the Church has been drowned by the noise of personal ambition, prosperity preaching, empire-building, and political entanglement. Ritual killings for money—where young men use their girlfriends or even their mothers for wealth—have become alarmingly common.

    “Moral decay, unknown in the early days of Christianity, now spreads unchecked. Many young people are turning again to witchcraft and occult practices—vices once courageously confronted by pioneers of the faith such as Ajayi Crowther, Thomas Birch Freeman, and Apostle Joseph Ayo Babalola.” 

    Calling for repentance, the church said: ” Unless the Church returns to her prophetic role, Nigeria will continue to descend into moral, spiritual, and social darkness.

    “Church leaders and believers to repent of greed, ambition, hypocrisy, and exploitation, and return to sound biblical doctrine—contending earnestly for the faith once delivered to the saints.

    “All believers are to live out their faith in holiness, integrity, and love, serving as true ambassadors of Christ in every sphere of life.

    “The Body of Christ is to unite in prayer, deep reflection, and a renewed pursuit of righteousness so that genuine transformation may again be ignited in our land.

    “Nigeria’s healing and exaltation will not come from political systems or economic policies but from a revival of righteousness in the Church. “

  • Akinola canvasses righteous leadership, renewal as Rhema Church marks 34th convention

    Akinola canvasses righteous leadership, renewal as Rhema Church marks 34th convention

    The Presiding Bishop of Rhema Christian Church and Towers (RCC&T), Archbishop Dr. Taiwo Akinola, has called on leaders to embrace righteousness, justice, and compassion in governance as the nation battles economic crisis, insecurity, and moral decline.

    He spoke with reporters ahead of the church’s 34th Rhema World Convention with the theme: “The God of All Possibilities” (Luke 1:37). It holds from Sunday, November 2 to Sunday, November 9, 2025, at the Church’s headquarters on the Lagos-Abeokuta Expressway, Sango-Ota, Ogun State.

    According to him, the annual convention will mark both the church’s founding anniversary and a time of spiritual renewal.

    Akinola noted the Convention would feature daily teachings, welfare outreach, and powerful revival sessions expected to “usher in a new dimension of experience in the power of the Holy Spirit.”

    Prominent guest ministers billed to attend include Bishop Victor Akilla, Bishop Abiodun Akinteye, Bishop Israel Alaya, and other anointed men of God.

     Rhema’s in-house ministers—Bishop Adesina Olufade, Pastor Femi Gbenjo, Pastor Tofunmi Opaleye, Pastor Rotimi Daniel, Pastor Tunde Bolarinwa, and Pastor Daniel Etebong Henshaw—will also minister with Akinola and his wife.

    A highlight of the gathering will be the Annual Hosanna Night on Friday, November 7—a night of “High Praise, Power, Worship, and Wonders.” 

    “Whatever miracle you desire, the God of all possibilities will surely make it happen,” Akinola declared.

    Turning to national issues, Archbishop Akinola used the occasion to address Nigeria’s socio-economic challenges, urging the government to govern with integrity and compassion.

    While commending recent GDP growth figures from the National Bureau of Statistics, he lamented that millions of Nigerians still suffer poverty, inflation, and unemployment.

    “Growth must be inclusive, allowing every Nigerian to share in the fruits of development,” he stressed, calling for transparent fiscal management and corruption-free governance.

    Expressing concerns over attacks on Christians and worship centres, Akinola referenced the Open Doors International World Watch List 2024, which ranked Nigeria sixth globally for Christian persecution.

    “We call on the government to uphold freedom of religion and protect all worship centres,” he said, emphasizing that true peace “must be built on justice.”

    He also decried the rising wave of banditry, insurgency, and abductions, citing the West Africa Security Tracker report that recorded over 550 deaths in May 2025 alone. 

    He called for comprehensive security reforms, community policing and better welfare for security operatives.

    He described Nigeria’s infrastructure deficit as “a major brake on progress” and criticized the country’s rising debt profile, which hit ₦149.39 trillion in March 2025.

    “Borrowing should fund productive ventures, not consumption. Stewardship must be guided by moral responsibility before God,” he warned.

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    Akinola concluded his address with a message of hope and renewal, declaring that Nigeria’s destiny can still be restored through repentance, integrity, and collective action.

    “We believe that Nigeria’s story is not over. With righteousness and unity, this nation shall rise again,” he said, quoting 2 Chronicles 7:14:

    “If my people who are called by my name shall humble themselves and pray… then will I hear from heaven and heal their land.”

    He prayed for peace, justice, and prosperity across the nation, urging Nigerians to be “agents of positive change” in their communities.

  • Hallelujah Challenge participant gets laptop gift after ‘Dress Like Your Miracle’ night

    Hallelujah Challenge participant gets laptop gift after ‘Dress Like Your Miracle’ night

    A participant in the ongoing Hallelujah Challenge 2025, Jesulade Elizabeth claimed an anonymous donor gifted her a brand-new HP laptop mere hours after Day 15’s themed session.

    The global online praise and worship event, led by gospel minister Nathaniel Bassey, drew over one million views on October 21, with participants worldwide dressing as their prayer points in the viral “Dress Like Your Miracle” segment.

    In a post on X, Jesulade expressed anticipation for the night, writing, “See ya tonight. I’m so sat. I’ll be coming back to these, I know.
    #HallelujahChallenge2025″.

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    Responding promptly, gadget vendor announced, “Dear Jesulade, Anon just ordered a brand new hp laptop for you. Kindly check your DM. Thank you.”

    Overjoyed, Jesulade replied, “You guys. 1/2 has been answered in less than 24 hours. What God cannot do doesn’t exist”.

    The Hallelujah Challenge, which began in 2017 as a modest Instagram Live and has since ballooned into a massive faith movement, encourages believers to visualize breakthroughs through creative acts like dressing in attire symbolising their desires, be it a job uniform, wedding gown, or, a fake baby bump for women trying to conceive.

    Similar testimonies flooded social media, including a nurse donning scrubs for an internship breakthrough and a woman manifesting twins with a fake baby bump.

  • PFN Abuja marks 40th anniversary with awards, launches William Okoye House project

    PFN Abuja marks 40th anniversary with awards, launches William Okoye House project

    The Pentecostal Fellowship of Nigeria (PFN), Abuja Chapter, celebrated its 40th anniversary with a special award service held at the Redeemed Christian Church of God (City of David) Auditorium in Utako, Abuja.

    The event, themed around reflection, renewal, and honour, featured a welcome address by the 10th chairman of PFN-FCT, Apostle Israel W. Abam, who expressed gratitude to God for the fellowship’s four-decade journey and the grace that has sustained it.

    Apostle Abam noted that the milestone provided an opportunity to acknowledge the founding fathers’ role in fostering a spiritual revival that allowed the Holy Spirit to take root in Nigeria, shaping the nation’s gospel culture. 

    He urged members to reflect on PFN’s impact in redefining Nigeria’s moral and cultural values, lamenting the erosion of these standards and the resulting spread of corruption.

    Calling for the rekindling of the “Pentecostal Fire” that once defined the church with genuine miracles, signs, and wonders, Abam appealed for a return to authenticity in ministry and the avoidance of manipulative practices.

    The chairman also unveiled the William Okoye House Project — a new administrative, spiritual, and leadership hub for PFN in the FCT. 

    Named after the fellowship’s first FCT chairman and one of its founding fathers, the project aims to preserve PFN’s legacy and heritage.

    He also paid tribute to the late Papa Uma Ukpai, describing his passing as an irreplaceable loss to the Christian community. 

    Abam reaffirmed PFN’s commitment to peace and encouraged members to stand against injustice peacefully and responsibly.

    The highlight of the celebration was the presentation of awards to distinguished members and leaders for their outstanding service to the fellowship, God, and humanity. 

    Apostle Abam concluded the event with prayers for God’s continued favor upon attendees and their safe return home.

    The 40th-anniversary celebration reaffirmed PFN’s dedication to its founding principles and spiritual mission as it charts the path forward.

  • Olukoya dedicates chapel gifted to Lagos school

    Olukoya dedicates chapel gifted to Lagos school

    The General Overseer of Mountain of Fire and Miracles Ministries Worldwide, Dr. Daniel Kolawole Olukoya, has recently dedicated a one-storey building chapel, built by the MFM Tent Makers Pastoral Ministry Lagos Region 15, Victoria Island, for use by the students at the King’s College, Lagos.

    Olukoya, during the well-attended brief ceremony, emphasised that God does not need you to know any big or influential person to help you, or move you to the next level; “He uses the unexpected things of this world to help whoever He wants to help,” the man of God said.

    “God does not need VIPs (Very Important Persons) to promote you; God does not need to go to something big to push you forward. God can use somebody that you do not even know; somebody that is small, to move you to your next level,” he emphasised.

    He charged the staff and students of the school, who filled the hall to pray: ‘O God, raise a voice for me where I have no voice,’ as he declared that God can use servants to move one forward.

    The General Overseer cited his personal experience, whereby he went to submit his application form for the Commonwealth scholarship to study abroad, after two months of the closure of the form’s submission.

    According to him, when he got to the office to submit his application for the scholarship, the official he met in the office made a jest of him for coming to submit the form two months after the official closing date to do so, and they drove him out of their office.

    Dejected and downcast, the young Olukoya said that he went to stand at the entrance of the office, where he was bemoaning his fate, when a young man, carrying food plates, came out of the premises and enquired of him what he was doing at the entrance to the premises.

    Olukoya said that he explained his mission to the man, who asked what class of certificate he had and to which he responded that he had a first class. On hearing this, the man told him to wait for him, with a promise to assist him in submitting the form once he returned from his errand.

    This promise, the messenger fulfilled by taking Olukoya to his boss, who happened to be the one in charge of the Commonwealth scholarship beneficiary’s selection. That was how Olukoya was offered a scholarship to do his doctorate in the United Kingdom. God used a messenger to help him fulfil his destiny.

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     “God raised a voice for me where I had no voice,” the man of God stressed and charged the audience to pray a simple prayer point, ‘God, raise a voice for me where I have no voice.’ Olukoya charged the students to do whatever they do very well, so that somebody can make a recommendation of them, even behind them.

    According to him, “There are three pillars of success. One, if you want to be great in any subject, the trick is that you must be a master of that subject. Once you master that subject, you will be great at that subject.

    Number two is that anything you know how to do and you do well, wherever you are, people will look for you. People will cross the borders to look for you, and number three is that everybody created by God is a solution to a problem, and wherever you are, people will come to look for you.

    The event, which was attended by senior pastors in the MFM Tent Makers Pastoral Ministries, led by Pastor Clement Imoru, also had in attendance the principal, vice principal and all senior teachers at the King’s College, who expressed excitement and appreciation at the kind gesture of the MFM Ministries.

    It is noteworthy that the Ministry has provided similar gestures in the University of Lagos Staff School, the Methodist Boys High School, and the Queen’s College, while more are in the pipeline, as part of the corporate social responsibility of MFM.

  • Mission urges united action against hunger, poverty at Lagos roundtable

    Mission urges united action against hunger, poverty at Lagos roundtable

    As InnerCity Mission distributes seven billion free meals globally

    Stakeholders at the InnerCity Mission Global Roundtable Conference have urged individuals, governments, and international organizations to take urgent, coordinated action to end hunger and poverty—describing both as systemic injustices that rob people of their dignity and potential.

    The conference, held recently in Lagos to mark World Food Day and the International Day for the Eradication of Poverty, was organized by the InnerCity Mission. It brought together federal lawmakers, civil society leaders, clerics, institutional partners, and intergovernmental representatives to chart sustainable solutions for social transformation.

    Participants also toured the first out of six InnerCity Mission Food Bank and its 100% free school in Ikeja, where hundreds of vulnerable children receive education, daily meals, and healthcare at no cost.

    Speaking at the event, Pastor Chris Oyakhilome, Founder of the InnerCity Mission, described the forum as a “call to collective responsibility,” aimed at challenging global systems and inspiring transformative action.

    “Hunger and poverty are not just economic conditions—they are systemic injustices deliberately perpetuated by structures that limit human potential and deny people their God-given right to live with dignity,” he said.

    Represented by Pastor Arise Emmanuel, Oyakhilome emphasized that behind every statistic of hunger lies a human story.

    “Every figure of a hungry child or a family living below the poverty line represents interrupted dreams, lost opportunities, and preventable suffering,” he stated.

    He noted that the Chris Oyakhilome Foundation International (COFI) continues to tackle these challenges through three key pillars—access, influence, and control.

    “Access allows us to deliver food, education, healthcare, and social protection to communities. Influence helps us shape national and global policies, while control empowers local communities to take charge of their own future,” he explained.

    Highlighting the mission’s global footprint, Oyakhilome revealed that the InnerCity Mission Network currently operates 19 free schools across Nigeria, Malawi, Fiji, Liberia, Uganda, the Central African Republic, and India, providing children with education, meals, school supplies, and healthcare. He added that the mission has a target to distribute seven billion free meals in 2025 and five billion free meals has so far been distributed globally.

    In her remarks, Pastor Omoh Alabi, Director of the InnerCity Mission for Children, said the organization’s impact proves that local solutions can address global challenges.

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    “We don’t always have to look abroad for help. Hunger is a global problem, but we have demonstrated that distributing billions of meals is achievable with local innovation and collaboration,” she said.

    Alabi called for renewed investment in agriculture and youth engagement in the sector, describing it as a “dignified and divine profession.”

    “God has given us fertile land. When we sow, food will come. The solution is within us—we only need to act,” she added.

    She also urged policymakers to provide tax incentives for organizations addressing hunger, strengthen food supply chains, and create policies that make agriculture attractive and sustainable.

    In her words, Ms. Augustina Ogbuigwe, Manager of the InnerCity Mission Food Bank, described the facility as “the house that houses all the food programs of the InnerCity Mission for Children,” serving as a lifeline to orphanages, schools, families, and entire communities through structured feeding programme and outreach initiatives.

    “From here, we serve orphanages, school-age children in our free education programme, and families enrolled in our Family Support Programme,” she explained. “We also carry out community food outreaches to reach those in underserved areas.”

     “Every month, we have households who benefit from this food bank. We have partners all over the world who support our work by donating food items,” she said. “Every food item here is a donation from our partners, and today we are delighted to show what God is doing through us to help the less privileged.”

    She added that the facility’s ground floor is dedicated to the storage and packaging of large grains such as rice, beans, and dairy products, which are sorted and prepared for distribution to beneficiaries.

    The conference showcased the InnerCity Mission’s ongoing humanitarian initiatives and reaffirmed its global mandate to ensure that “no child goes to bed hungry and no family remains trapped in poverty.”

  • Church marks 15th anniversary with power-packed convention

    Church marks 15th anniversary with power-packed convention

    Forever in Christ Evangelical and Deliverance Ministry has concluded plans to hold its 2025 Annual Convention and 15th anniversary celebration, themed, ‘Fear Thou Not, For I Am With You.’

    The event, scheduled to hold on the 27th, October to 2nd, November at the church’s headquarters, Km 25, Lagos–Ibadan Expressway, Alapako Village, Eri City, opposite GOFAMINT Camp, Ogun State, promises to be a spiritually uplifting gathering featuring intensive prayer sessions, prophetic ministrations, and soul-stirring worship.

    Speaking on the forthcoming programme, the Convener and Founder of the ministry, Prophet Israel Ajadi Eri Mbe, described the convention as a “life-changing encounter with God,” where divine power will be revealed to save sinners, heal the sick, and deliver those in bondage.

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    He said, “This year’s convention is not just a celebration of 15 years of God’s faithfulness but also a prophetic season of renewal. We believe God will move mightily to transform lives and restore hope to His people.”

    Among the anointed ministers expected to grace the event are the General Overseer of Christ Apostolic Church, Covenant of Mercy (Majemu Aanu), Prophet Taiwo Abel Ojo; the General Superintendent of the Christ Apostolic Church (CAC), Nigeria and Overseas, Pastor (Dr.) J. D. Onagwa; the Founder and General Overseer of Jesus Liberation Ministries (JLM), Apostle Oladele Johnson; and the General Overseer of Weep No More Prayer Ministry, Prophetess Olubunmi Okeowo, among others.

    According to Prophet Eri Mbe, the convention will also feature thanksgiving, deliverance services, and sessions of worship aimed at rekindling believers’ faith and deepening their relationship with God.