Category: Worship

  • Utomi, Momoh, others for Daystar’s leadership conference

    Excellence in Leadership Conference, the annual international conference of the Daystar Christian Centre, Lagos, begins on Wednesday.

    It holds at Plot A3C Ikosi Road, Oregun Ikeja, Lagos 9am to 2pm daily.

    The theme of the conference, which ends on Friday, is the exemplary leader.

    Sessions cutting across major areas of influence such as entertainment, family, government, media, education, sports, economy, religion, among others will take place during the conference.

    The hosts, Sam and Nike Adeyemi, will speak along  Presiding Pastor, Dominion International Centre, Houston; Toye Ademola; founder/Chairman of Channel TV, John Momoh; founder of Chair centre, Ibukun Awosika; founding Senior Faculty, Pan Atlantic University, Pat Utomi and Meg Kechi, founder, Hallmark Nursery and Primary school, Meg Kechi Nwobia.

    A statement by the Chief Operating Officer of the church, Kenny Folarin, said while the general sessions run from 9am-11:30am, the specialised sessions take place from 12noon-2pm.

  • ‘Only Nigerians can tackle Boko Haram’

    International support against terrorist sect Boko Haram notwithstanding, the Presiding Bishop of Rhema Christian Church and Towers, Ota, Ogun State, Dr Taiwo Akinola, has declared that only Nigerians can tackle the insurgents.

    He spoke last week ahead of the annual convention of the church, which begins today.

    The convention ends next Sunday.

    The ministers expected at the convention include: Bishop Olanrewaju Obembe, Bishop Mike Bamidele, Bishop Victor Akilla, Dr. Kunle Adesina, Apostle Tomomewo  and others.

    Akinola said Boko Haram is backed by a malevolent spirit that Nigerians can conquer through prayers.

    He also stated that the negotiations with the terrorists will not work, urging the federal government to deal decisively with them.

    He said: “The federal government must also be very stern in dealing with the group; terrorism in any form is criminal and not justifiable. The carrot method is obviously not working as we just witnessed with the ceasefire that backfires.”

    On the 2015 general elections, Akinola advised Nigerians to be determined to make them free and fair.

    He urged political parties to be sensitive to the needs of people in presenting candidates while urging Nigerians to vote for only credible candidates.

  • Sorrows unlimited

    Sorrows unlimited

    Title – Tears of Rebellion
    Author – Terhemen Andula
    Publisher – Dooshima Publication Entreprises, Abuja.
    Year of Publication – 2014
    Number of Pages – 198
    Reviewer – Awele Okwudarue

    The protagonist, Terdoo Shande, as the only son, has responsibility thrust on him when his soldier father resigns from the army. His family moved from Ikeja, Lagos to Zaki-Biam, Benue. He begins a journey of helping his parents fend for the family, after his tertiary education. After his graduation, he realises his father’s finance has dwindled, so he takes up paying his sister’s fees through trading.

    His first venture into trading was livestock, which he left after not finding job satisfaction. Terdoo later became a thrift collector, and succeeded due to his charm. He managed to draw people, mostly of low-working class to engage in business with him. Meanwhile, his father, Tyovenda Shande is in the frozen fish business with Chief Okonkwo, who encourages Tyovenda to open a branch in Zaki-Biam.

    He meets Hembadoon in Goddy’s Inn, who is her uncle. Hembadoon tells Terdoo that she is a single mother and some other things about herself. She later becomes his love interest, and a relationship blossoms between them. Terdoo later makes the acquaintance of Ngozi, who knows he has a girlfriend, but still manages to cause friction between the lovebirds.

    Hembadoon becomes unsure of Terdoo’s love for her, and is always trying to test him even with the use of seduction. He refuses her advances because he tells her they are not married. The issue of trust is prevalent, as it is a determining factor in most relationships. Abstinence among youths, which has become a rare thing, is also touched on by Andula. This is very commendable coming from Terdoo as a male, because they always do the asking.

    The age-old battle of parents choosing partners for their children can’t be ignored when Kpadoo, Terdoo’s mother is vehemently against his relationship with Hembadoon. She says Hembadoon is used, that she will find a fresh, young maiden for him. Terdoo kicks against this saying he is old enough to find a wife for himself. He is even ready to be disowned by his parents if need be.

    Things turn for worse when Denvihin ill-advises Hembadoon in using the services of a native witch-doctor to ‘secure’ Terdoo’s love and attention for her. it turns out Kpadoo was right after all. Terdoo breaks up with her, and refuses her entreaties for them to get back together.

    Terdoo’s business takes a downfall, and with the help of his parents, he gets back on his feet.

    Andula’s Tears of Rebellion touches on a few societal values, that are considered old-fashioned, but draws the reader’s attention by emphasising that these values are still to be treasured. From the prologue to the end, the book is riddled with a lot of grammatical and typographical errors that could have been avoided. A reprint of the book with corrections is highly advised.

     

  • ‘Why C&S University is yet to take off’

    The General Overseer of The Sacred Cherubim and Seraphim Church of Nigeria & Overseas, His Eminence, Dr Solomon Ajao, spoke with reporters on the church, the nation and sundry matters. Tosin Adesile was there. Excerpts:  

    Home of the stigmatisation of your members results from practices such as wearing garments and walking bare-footed. Is there a divine mandate to some of these things you do?

    God in His own wisdom humbles the powerful. Before you pass the security checks, you will have to put off your shoes.  It is because we don’t educate people. I can categorically tell you it is not possible for anybody to sleep with shoes. Likewise in the olden days, when you paid a visit to the Obi or Emirs, you didn’t wear shoes to meet them. It’s simply a sin or disrespect.

    There are two major reasons why we don’t wear shoes. We don’t wear shoes because the church is the symbol of the throne of God. In the Bible, when Moses was approaching the burning bush, God told him to stop and remove his shoes because the place he was going was a holy ground. To be frank with you, it is only the Celestial members that don’t wear shoes; we wear shoes but off them at the church entrance.

    The second reason why we don’t wear shoes is because it is a lot more hygienic. The house of God is sacred and we don’t carry any filthy thing inside.

    How about wearing of white garments?

    White garment is a leveller and it is also economical in order to belong to our sect. It is a lot more cost-saving. If you attend the C&S church, it saves you lot of cost on buying clothes.

    What is your reaction to acquisition of private jets by preachers?

    First of all, acquisition of private jets, if the General Overseers are fund managers, if they know economics, they won’t engage in it. It is easier to make use of a chartered aircraft, but the major problem is they are not fund managers.

    But let me point out something. I can say with little doubt that most of the aircraft in question owned by men of God were donated by the people in power. If I happen to be in that position, I will refuse it. If we want to trace history, it was the day President Jonathan visited the CAN President that Pastor Ayo Oritsejafor was handed over the key to join the league of private jet owners.

    I once said it that the presentation was made at a wrong place and wrong time. Some of these General Overseers, I would say something is wrong with them. The cost of acquiring a private jet can be used to help members through setting up of an industry. It is wrong for men of God to live affluent lives. I’m not saying they shouldn’t live well but I mean extravagantly. A priest is not expected to live a life that will disconnect him from God.

    How about men of God going into politics?

    Some men of God are really called but they have lost the injunction, according to Romans, that we should not conform to this world. We should be the conscience of the nation, but if you have been spoilt with the largesse of office, I cannot criticise you. I don’t mix up with any of these leaders because I have nothing to gain from them.

     What is the stand of your church on marital failures among preachers?

    This happens because we are in a society without social value. It is not in the interest of the church for us to close our eyes to it but something that we should strongly discourage, but in discouraging it, you have to be a role model.

    But then again, it depends on individual priest; my children, for example, know that if you marry there is no divorce.

     How many same-sex marriages have been conducted in the C&S?

    None and none will be conducted. When you say same-sex marriage, you should ask those promoting it if we are reading the same bible. Is there anywhere in the bible where same-sex marriage is encouraged? You know what the end of Sodom and Gomorrah was. In C &S church, it won’t happen.

    How far have you gone with the unification process in the church? 

    I won’t say we are not making progress but it has been slow. Rome was not built in a day, I quite agree, but Rome should not be built for 100 years. We are now a little closer to forming a United Church because each of us is now sinking our dependence in one church. But then again, we should not run too fast because if we do, there may be a crash.

    Is the church planning to have a tertiary institution?

    We already have a project called Moses Orimolade University (MOU) and the church has acquired an expanse of land in Omu Aran, Kwara State. I can say with pride that I am the chairman of the supervising authority of that project. We have not started our university because we don’t have the “misfortune” of other churches. Why do I say misfortune?  When you say you are a church and you are not building morality into it, you are not a church but a church of Satan and therefore the money that comes our way is not as massive.

    There are 17 conditions that MOU has to meet and we have met 14. What is delaying us is the infrastructure. For us, the university is not a money spinner and so the fees we are going to charge is affordable. We have a focus to tell others that university education is necessary and it should not be an elitist thing.

    Many of these universities charge exorbitant prices and that is beyond the rate of the common man. In other words, that university is not meant for their members but for the children of the elites. We won’t do that at MOU, I can assure you that.

  • The Covenant Of Rewards!

    The Covenant Of Rewards!

    Welcome to November, your month of total recovery and the season of blessings. God will visit you in a special way this month and you shall not miss any of His blessings, in Jesus’ Name!

    This week, I shall be teaching on The Covenant Of Rewards. Many are excellent in their services and fields of endeavour, yet every opportunity for lifting passes them by. Why is this so? It is either they are not playing the game according to the rules or they lack what it takes to make them change levels through rewards of stewardship.

    Hear this: God is neither a task master nor the user of people. He is a Rewarder! He has not called us to serve Him in vain. When we serve Him accordingly, His reward and blessings are inevitable in our lives and families.

    The Bible says: And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee. There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil (Exodus 23:25-26). God does not speak empty words! He means what He says and says what He means! Remember that we serve a covenant-keeping God (Jeremiah 33:22, 25).

    But then, what is a covenant?

    A covenant, as it were, is like a contract. So, it involves two or more people. In this case, it involves just you and God. God is the Covenantor and you are the covenantee – you are the beneficiary of the deal. All you need then is a good understanding of what the covenant entails, and you’ll be a beneficiary of God’s rewards for your service to Him. Psalm 89:34 says: My covenant will I not break, nor alter the thing that is gone out of my lips. This scripture will help to establish your confidence in the covenant.

    God is a covenant keeper. His side of every covenant is forever secured; it is our side that is variable. But when we lay hold on the terms that relate to us, and apply ourselves to them, God is committed. When we are on key with the terms of the covenant, we have committed God to act.

    So, we are the initiator of God’s intervention in our lives. We initiate the rewards by our stewardship. Recognize that reward is not a ‘dash;’ it is a response to our input. God is a Rewarder of those who diligently serve Him. It is important to know the vital terms of the covenant.

    What is the fundamental requirement of the covenant of rewards:

    •Faithfulness: A fundamental requirement of the covenant of rewards is faithfulness. First Corinthians 4:1-2 says: Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. So, it is required that you and I be found faithful, sincere and truthful. Who is a faithful servant? Answer to this question can be seen in the Book of Matthew 24:45-46.

    If you are faithful as a servant (of God) you will be rewarded. Your service must not be seen as ‘eye-service.‘ Ephesians 6:6-8 says: Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;  With good will doing service, as to the Lord, and not to men: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

    Note that faithfulness is of the heart, while ‘facefulness’ is of the outside! That is why the Bible cautions that you should “Keep thy heart with all diligence; for out of it are the issues of life,” (Proverbs 4:23). So, faithfulness is a fundamental requirement for rewards in the covenant of service for rewards.

    Friend, the power to access rewards of service from God is the preserve of those who are redeemed. Are you born again? You become born again by confessing your sins, forsaking them and accepting Jesus as your Lord and Saviour.

    You can be born again right now, if you haven’t been, by saying this prayer: “Lord Jesus, I come to You today. I am a sinner. I cannot help myself. Forgive me of my sins. Cleanse me with Your precious Blood. Deliver me from sin and satan, to serve the Living God. Today, I accept You as my Lord and Saviour. Thank You, for saving me! Now, I know I am born again!” I will continue this teaching next week.

    Every exploit in life is a product of knowledge. For further reading, please get my books: Born To Win, Walking In The Newness Of Life and Understanding Your Covenant Rights.

    I am glad to inform you that from December 9-13, 2014 at Faith Tabernacle, Canaan Land, Idiroko Road, Ota, many destinies will be transformed to higher levels of greatness at SHILOH 2014, tagged, Heaven On Earth! SHILOH is the annual prophetic gathering of the Winners’ family worldwide. Be there!

    I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaan Land, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria; or call 7747546-8; or E-mail: feedback@lfcww.org

  • Making them relevant

    The Missing Daughters is a morality tale by Orubebe Gandhi to warn men and women alike of the need to accept the will of God as it relates to the sex of their children. In other words, every child, whether male or female is important and should not be discarded. Those who out of foolishness or short-sightedness, dismiss their female child or children are bound to regret like Obi in the novel under discussion.

    The story is set in a village called Ogbabiri. From all indications and by all accounts, Ogbabiri is a village that lacks modern facilities that could make life more meaningful. The commonest source of energy in the area is firewood and no wonder the village is always enveloped by smoke. The point at issue upon which the story revolves round- the less value placed on the female child- further portrays the society of the novel as one that is primitive in every material particular.

    Egbema, who has six boys is always in the habit of boasting to his wife, Nigho that the female sex does not endear to his ancestors. He sees his family from  time immemorial as a male-breeding one. Egbema dismisses Nigho for wanting to have a female child as if she is the one who decides the sex of a child. It is with this mindset that Egbema warns his children: “Any woman you marry among all of you, if she bears a female child in the midst of your children, she would have committed an abomination in that she may have had that female issue from another man, she would have committed adultery” (29). Egbema is obsessed with this reprehensible thinking to the extent that “No female children” becomes the chant in his household.

    It is important to note that out of fear and to satisfy their father, all Egbema’s children are gripped by their father’s story about male/female which they have dubbed ” the male syndrome thing”(35). Bafukeme, the oldest son who has fallen in love with Ereseimo shows signs of fear because he does not want to hurt the sensibilities of his father. This is more so considering the fact that Ereseimo’s family is known as a female-bearing one. But in the end both Bafukeme’s wife and those of the other two siblings give birth to male children.

    Obi’s wife cannot understand the queer premium placed on male children over and above the female by the Egbema family. She sees it as amusing. Obi tells his wife: “You either give birth to male children or you are not part of our family”(55). But unfortunately to Obi his wife gives birth to a female. Of all in the household of Egbema it is only Nigho, Egbema’s wife that defends and identifies with Obi’s wife. She teases Obi: “Becky has given birth to a female child. Go and kill yourself. Since she arrived here, she has been like a woman in harem”(59). Becky gives birth to two other girls and is driven out by Obi her husband: “Go away with your female children”(62),Obi chides her.

    Nigho, a very clairvoyant mother scolds Obi for his foolish decision. Obi’s siblings and their father Egbema praise Obi to high heavens for the decision to send his wife and children away. No sooner has Obi taken this decision than he begins to regret his action, tormenting himself. Even in his place of work, Obi who is known for his exemplary industry and commitment to duties can no longer give his best. He is chided by the management: “Obi your attitude to work which used to be commendable has taken a plunge for the worse. This place is not a civil service arena rather we are a company. You had an adept hand in times past”(68). Obi is eventually sacked. He marries another girl. As if he has lost every modicum of reason, he drives the third wife away saying: “go away with your female child”(69).

    Meanwhile, Becky, Obi’s first wife who had been driven away by Obi has not lost hope in Jesus Christ in spite of all her frustrations. Her three daughters- Dora, Dolphin and Betty- who are under the custody of her parents and being taken care of, over time  become graduates with the first daughter Dora,who at this point has become a lawyer getting married to Dr. Ibeh Ogbebor,a medical doctor.

    By a twist of events the king of Ogbabiri informs his people of how the Ogbu indigenes who the Ogbabiri clan had given its land for their settlement have turned around to be killing the Ogbabiri people. All the Ogbu males are wiped out. Some of the Ogbu girls are taken captive and one of these girls, Edna is married by Obi making it the fourth wife he has married. Strangely, Obi does everything within his power including cooking and serving Edna but the latter does not show any form of appreciation. Obi’s drinking habit which he acquired when he was desperately looking for male children has increased even now that through Edna he has had three male children. His wife Edna and the three children take to alcoholic drinks like Obi leading to the death of the third son Roland.

    Edna is also rumoured to be sleeping with all sorts of men and caught in a room with a man. Because of the irresponsibility of Obi’s children and the waywardness of Edna, Obi decides to keep his money in the bank to prevent it from being stolen but is beaten mercilessly by his children in his farm. Obi is rescued by a good Samaritan, Ogbebor who takes him to his Doctor son, Dr. Ibeh Ogbebor who turns out surprisingly to be the husband of one of the three daughters of Obi (Becky’s first daughter, Dora). Obi is healed in Ogbebor’s house and is given a parcel of land to farm since he says he wants to be Ogbebor’s servant.

    The turning point in the life of Obi comes when he realises that but for Dr. Ibe Ogbebor, all the other eight children of Ogbebor are all females. Obi is at this point in his life full of regrets, more so when he notices the enviable relationship that exists between Dr. Ibeh Ogbebor and his lovely wife, Barrister Dora Ogbebor. Each time Ogbebor’s children display their love for their father with gifts, the gesture evokes thoughtful memory in Obi. He begins to regret his past actions especially the way he treated his wife Becky and children. The invitation of Becky to the Chieftaincy ceremonies for Ogbebor brings Becky and Obi together as Becky recognises Obi and holds him with joy. This leads to a reconciliation between Obi, Becky and their three daughters but with the search for the other daughters from the other women that had been sent packing by Obi in those days of his “madness”.

    As noted from the outset of this review, this is a novel that is rich in didactic disclosures harping on the need for forgiveness. At the denouement of the novel, the reader realises the futility and foolishness in dismissing the female sex as unimportant. The novel throws up a lot of issues bordering on the need for good family values, respect for women, love, the recognition of women as human beings who have the same values as their male counterparts or even better. Ironically, the male children of Obi become alcoholics and father beaters who are given to criminality. Obi’s most loved wife whom he pampers, in cahoots with her children become a thorn in the flesh of Obi.

  • ‘Why C&S University is yet to take off’

    ‘Why C&S University is yet to take off’

    The General Overseer of The Sacred Cherubim and Seraphim Church of Nigeria & Overseas, His Eminence, Dr Solomon Ajao, spoke with reporters on the church, the nation and sundry matters. Tosin Adesile was there. Excerpts:  

    Some of the stigmatisation of your members results from practices such as wearing garments and walking bare-footed. Is there a divine mandate to some of these things you do?

    God in His own wisdom humbles the powerful. Before you pass the security checks, you will have to put off your shoes.  It is because we don’t educate people. I can categorically tell you it is not possible for anybody to sleep with shoes. Likewise in the olden days, when you paid a visit to the Obi or Emirs, you didn’t wear shoes to meet them. It’s simply a sin or disrespect.

    There are two major reasons why we don’t wear shoes. We don’t wear shoes because the church is the symbol of the throne of God. In the Bible, when Moses was approaching the burning bush, God told him to stop and remove his shoes because the place he was going was a holy ground. To be frank with you, it is only the Celestial members that don’t wear shoes; we wear shoes but off them at the church entrance.

    The second reason why we don’t wear shoes is because it is a lot more hygienic. The house of God is sacred and we don’t carry any filthy thing inside.

    How about wearing of white garments?

    White garment is a leveller and it is also economical in order to belong to our sect. It is a lot more cost-saving. If you attend the C&S church, it saves you lot of cost on buying clothes.

    What is your reaction to acquisition of private jets by preachers?

    First of all, acquisition of private jets, if the General Overseers are fund managers, if they know economics, they won’t engage in it. It is easier to make use of a chartered aircraft, but the major problem is they are not fund managers.

    But let me point out something. I can say with little doubt that most of the aircraft in question owned by men of God were donated by the people in power. If I happen to be in that position, I will refuse it. If we want to trace history, it was the day President Jonathan visited the CAN President that Pastor Ayo Oritsejafor was handed over the key to join the league of private jet owners.

    I once said it that the presentation was made at a wrong place and wrong time. Some of these General Overseers, I would say something is wrong with them. The cost of acquiring a private jet can be used to help members through setting up of an industry. It is wrong for men of God to live affluent lives. I’m not saying they shouldn’t live well but I mean extravagantly. A priest is not expected to live a life that will disconnect him from God.

    How about men of God going into politics?

    Some men of God are really called but they have lost the injunction, according to Romans, that we should not conform to this world. We should be the conscience of the nation, but if you have been spoilt with the largesse of office, I cannot criticise you. I don’t mix up with any of these leaders because I have nothing to gain from them.

     What is the stand of your church on marital failures among preachers?

    This happens because we are in a society without social value. It is not in the interest of the church for us to close our eyes to it but something that we should strongly discourage, but in discouraging it, you have to be a role model.

    But then again, it depends on individual priest; my children, for example, know that if you marry there is no divorce.

     How many same-sex marriages have been conducted in the C&S?

    None and none will be conducted. When you say same-sex marriage, you should ask those promoting it if we are reading the same bible. Is there anywhere in the bible where same-sex marriage is encouraged? You know what the end of Sodom and Gomorrah was. In C &S church, it won’t happen.

    How far have you gone with the unification process in the church? 

    I won’t say we are not making progress but it has been slow. Rome was not built in a day, I quite agree, but Rome should not be built for 100 years. We are now a little closer to forming a United Church because each of us is now sinking our dependence in one church. But then again, we should not run too fast because if we do, there may be a crash.

    Is the church planning to have a tertiary institution?

    We already have a project called Moses Orimolade University (MOU) and the church has acquired an expanse of land in Omu Aran, Kwara State. I can say with pride that I am the chairman of the supervising authority of that project. We have not started our university because we don’t have the “misfortune” of other churches. Why do I say misfortune?  When you say you are a church and you are not building morality into it, you are not a church but a church of Satan and therefore the money that comes our way is not as massive.

    There are 17 conditions that MOU has to meet and we have met 14. What is delaying us is the infrastructure. For us, the university is not a money spinner and so the fees we are going to charge is affordable. We have a focus to tell others that university education is necessary and it should not be an elitist thing.

    Many of these universities charge exorbitant prices and that is beyond the rate of the common man. In other words, that university is not meant for their members but for the children of the elites. We won’t do that at MOU, I can assure you that.

  • Assemblies of God ex-communicates ex-leader

    Assemblies of God ex-communicates ex-leader

    • Sets for legal battles 

    Rev. Dr Paul Emeka, the former General Superintendent of the Assemblies of God Church Nigeria, has been excommunicated.

    He was also dismissed from ministry with his pastoral certificate withdrawn.

    The decisions were part of the far-reaching resolutions reached by over 7,000 delegates of the church at the General Council meeting in Evangel Camp, Okpoko in Ebonyi State, at the weekend.

    The delegates at the meeting, which holds every four-year, agreed that Emeka had dragged the name of the church in the mud by instituting legal suits and using law enforcement agencies to witch hunt some of their leaders.

    The General Council is the supreme decision-making organ of the Assemblies of God Church Nigeria.

    When the Legal Adviser of the church, Barrister Abuka, subjected the proposal to excommunicate Emeka to a voice vote, delegates replied with a resounding yes.

    Abuka explained that the proposal was necessary to institute litigations against Emeka, who he alleged has been making moves with some members to take over possessions of the church.

    “You have armed us with this resolution and now we can move against Emeka to protect the church and her property across the nation,” Abuka stated.

    The announcement was received with rousing applause by the delegates.

    Emeka was dismissed with other alleged collaborators believed to be working at cross-purposes with the church’s leadership.

    The Council also elected Rev. Chidi Okoroafor as the new General Superintendent of the church.

    Delegates danced with excitement when the results of the elections were declared.

    He was elected alongside with three other principal officials and fifteen zonal representatives to form the new Executive Council of the church for the next four years.

    The former General Superintendent of the church, Rev. Charles Osueke, canvassed support for the new council members.

    He said the crisis in the church was precipitated by attempts by a few forces to hijack constitutional provisions.

    Osueke, who led the church for 27 years, said it was either the church conformed to their destructive demands or face up to confront them.

    “If we want automatic peace, we would hand over the church to them. Once we do that, the church and its vision is gone. But we cannot allow that because this church does not belong to anyone,” he stressed.

    Speaking with reporters after the meeting, Okoroafor said the measures were necessary to weed out those who he described as dissidents bent on frustrating progress in the church.

    He confirmed that legal actions will be taken against Emeka and others seeking to take over the church through suits.

    Justifying the reasons for this, Okoroafor said: “We cannot spiritualise legal issues. You can’t just be praying when somebody is taking you to courts.

    “We would no longer keep quiet and allow our property taken over or our accounts fraudulently run by them.”

    He pointed out that the church has identified constitutional loopholes that Emeka and other capitalised on, stating such sections will be massively overhauled when an emergency council meeting holds before the end of second quarter of 2015.

    Attempts to reach Emeka for reactions failed. Calls to his mobile phone were unanswered while text messages were not replied.

  • Northern Christian monarchs brainstorm for peace

    Northern Christian monarchs brainstorm for peace

    Christian traditional rulers in northern states have vowed to do everything within their powers to endanger peace and foster peaceful coexistence in their domains.

    They said the terror war in the region was lamentable, stating that it requires collective efforts to bring the much-coveted peace back to the north.

    Islamic fundamentalism, they said, was alien to the north and employed by desperate politicians to feather their nests.

    The monarch pledged to intensify prayers and consensus building among their subjects with a view to ushering in peace for socio-economic development.

    These were some of the resolutions last week when the traditional rulers drawn from many parts of the north met in Makurdi, the capital of Benue, for parley organised by the Northern States Christian Elders Forum (NOSCEF).

    Welcoming the royal fathers to the parley, NOSCEF’s chair, Elder Olaiya Phillips, said it was necessary to bring them into the search for peace in their domains because they wield massive influence in the communities.

    He condemned the wanton destruction of lives in the north, saying the situation was becoming unbearable, especially for Christians.

    According to him: “It feels like our faith and patience are tried on a daily basis with each coming day bringing yet more news of violent atrocities being inflicted upon our community.

    “But it is only as a community that we will be able to confront and overcome these trials and challenges.”

    He said it was imperative for the royal fathers to brainstorm and come up with ingenious ways of restoring peace and prosperity to their terror-filled communities.

    Governor Gabriel Suswam said the fact that Christian traditional rulers have woken up to be agents of peace was a welcome development.

    He said their intervention in the search for peace would bring about massive changes and positive development.

    Suswam, who was represented by the Secretary to the State Government (SSG), Dr David Salifu, said the monarchs have to be ready to sacrifice their personal comforts for the collective interests.

    According to him: “Our traditional rulers should think they are comfortable there because when Christians are massacred, they won’t be spared.”

    Rising from a closed-door meeting that lasted for over two hours, the monarchs resolved to return to their domains to preach peace and tolerance.

  • Assemblies of God ex-communicates ex-leader

    • Sets for legal battles 

    1. Dr Paul Emeka, the former General Superintendent of the Assemblies of God Church Nigeria, has been excommunicated.

    He was also dismissed from ministry with his pastoral certificate withdrawn.

    The decisions were part of the far-reaching resolutions reached by over 7,000 delegates of the church at the General Council meeting in Evangel Camp, Okpoko in Ebonyi State, at the weekend.

    The delegates at the meeting, which holds every four-year, agreed that Emeka had dragged the name of the church in the mud by instituting legal suits and using law enforcement agencies to witch hunt some of their leaders.

    The General Council is the supreme decision-making organ of the Assemblies of God Church Nigeria.

    When the Legal Adviser of the church, Barrister Abuka, subjected the proposal to excommunicate Emeka to a voice vote, delegates replied with a resounding yes.

    Abuka explained that the proposal was necessary to institute litigations against Emeka, who he alleged has been making moves with some members to take over possessions of the church.

    “You have armed us with this resolution and now we can move against Emeka to protect the church and her property across the nation,” Abuka stated.

    The announcement was received with rousing applause by the delegates.

    Emeka was dismissed with other alleged collaborators believed to be working at cross-purposes with the church’s leadership.

    The Council also elected Rev. Chidi Okoroafor as the new General Superintendent of the church.

    Delegates danced with excitement when the results of the elections were declared.

    He was elected alongside with three other principal officials and fifteen zonal representatives to form the new Executive Council of the church for the next four years.

    The former General Superintendent of the church, Rev. Charles Osueke, canvassed support for the new council members.

    He said the crisis in the church was precipitated by attempts by a few forces to hijack constitutional provisions.

    Osueke, who led the church for 27 years, said it was either the church conformed to their destructive demands or face up to confront them.

    “If we want automatic peace, we would hand over the church to them. Once we do that, the church and its vision is gone. But we cannot allow that because this church does not belong to anyone,” he stressed.

    Speaking with reporters after the meeting, Okoroafor said the measures were necessary to weed out those who he described as dissidents bent on frustrating progress in the church.

    He confirmed that legal actions will be taken against Emeka and others seeking to take over the church through suits.

    Justifying the reasons for this, Okoroafor said: “We cannot spiritualise legal issues. You can’t just be praying when somebody is taking you to courts.

    “We would no longer keep quiet and allow our property taken over or our accounts fraudulently run by them.”

    He pointed out that the church has identified constitutional loopholes that Emeka and other capitalised on, stating such sections will be massively overhauled when an emergency council meeting holds before the end of second quarter of 2015.

    Attempts to reach Emeka for reactions failed. Calls to his mobile phone were unanswered while text messages were not replied.