Category: Worship

  • CAN kicks against establishment of grazing reserves

    The Christian Association of Nigeria (CAN) has rejected the proposal to establish grazing reserves across the country.

    Its national president, Pastor Ayo Oritsejafor, said the proposal cannot resolve the protracted fracas between Fulani herdsmen and farmers in various parts of the country.

    Reacting to a news report that the Federal Government had approved the constitution of a committee to work out the modalities for establishing grazing reserves across the country, Oritsejafor said such proposal was absolutely unacceptable to the Christian community.

    He alleged the proposal, which emerged at the end of National Economic Council meeting presided over by Vice President Namadi Sambo, is another in a grand design to Islamise the nation.

    Oritsejafor vowed that Christians will not fold their arms while the Federal Government unilaterally hands over their farmlands to Fulani herdsmen for grazing reserves which will in a few years be converted to Hausa-Fulani emirates with emirs across the nation.

    According to the CAN’s helmsman: “Is there any other tribe in this country that can do these things for three years running now and get away with it?

    “This culture of impunity must stop. The best way to tackle clashes between Fulani herdsmen and farmers head on is for the Federal Government to first and foremost investigate the source of arms supply to the herdsmen before the clashes grow out of control.

    “Two, we must establish grazing reserves for them in their own locale where the government can establish modern facilities including schools, hospitals and such facilities that will make life conducive for them and their families bearing in mind that in other nations of the world, cows are not on parade on highways as we have here”.

    He added:”Except somebody is being economical with the truth, there is nowhere in the civilised world where cattle rearers walk long distances with cows on the streets.

    “All across Europe and America, cow owners have permanent settlements where they graze and slaughter their cows while refrigerated vehicles take the meat to different parts of the country for distribution.”

    Oritsejafor challenged President Jonathan to find out why nobody had been prosecuted despite the huge number of casualties recorded in clashes in Benue, Plateau, Nasarawa, Delta, Edo, Ondo and several parts of the country.

    He recalled that a bill for the establishment of grazing reserves was introduced in the National Assembly and because it didn’t get the desired result, the sponsors have decided to use the National Economic Council with the hope that with the escalation of the military campaign by the herdsmen, the Federal Government will consider the idea.

    “We are opposed to it and we will vehemently resist any plan by the Federal Government to convert innocent people’s farmlands to grazing reserves that will soon be used as spring boards of further jihads in other parts of the country,” he insisted.

  • Cleric sues for peace

    The Presiding Bishop of Manna Mountain (Ogudu Ori-Oke, Lagos, Dr. Chris Kwakpovwe, has urged Nigerians to embrace peace in the spirit of Easter.

    He said all the agitations and insurgency in the country will give way if Nigerians accept the peace offer of Christ.

    In his goodwill Easter message, the Publisher of Our Daily Manna (ODM) daily devotional guide, said Nigerians should “continue to strive for peace with all men, irrespective of their religious inclinations.”

    He commiserated with families and victims of the Nyanya bomb blasts in Abuja, asking them to give them the fortitude to bear the losses.

  • ‘To fix Nigeria , we must fix the church’

    ‘To fix Nigeria , we must fix the church’

    The senior pastor of Global Harvest Church, Lagos, Rev. Victor Adeyemi, spoke with Sunday Oguntola on ministerial and national issues. Excerpts:

    Years after you relocated to Lagos, one hasn’t heard from you lately. What have you been up to?

    Well, we have been consolidating in the city of Lagos, quietly building the church network. We have seen the church multiplied and have been reaching out to hundreds of less privileged. Right now, we are focused on the relocation plan to get a long lease property or outright purchase.

    But our ministry is planting churches in several places. We just opened a branch in Victoria Island. We recently started worshipping in Maryland, USA. We are in South Africa and just yesterday we heard the good news that our registration has been approved in Nairobi, Kenya.

    In Nigeria, we have planted three more branches in Ibadan, Akure and Abeokuta. We have a network of about 13 churches as we speak now.

    What has been your experience since you relocated to Lagos?

    Lagos is a very challenging city to relocate to. It is very, very expensive. We have had to make adjustments to cope with the costs of church operations. Also, Lagos is a city of very busy people who many times jump out early and return late. They are not available for volunteering as you will see in other cities. But the bottom line for me is that if you are divinely assigned to a place, the grace of God will get you your own people for you.

    When we check our records, the Lagos church is winning more souls than others because of the population of the city. The challenges of the city have created opportunities for ministry.

    Do you agree that church planting is back-breaking?

    Yes, I do completely. It can be back-breaking because a lot of money goes into it. You have to rent facilities, equipment and spend on publicity. There is no church that can be opened without costing millions of naira today. The reality is people want good PA system, good ambience and serene atmosphere to worship because there are many options today.

    So, anybody who is out to plant a church has minimum standards he has to meet to really get going. It can be back-breaking but any vision that is borne of God will receive provision. God is not duty-bound to support any project he has not supported. But it’s been exciting for us because God has been there all along.

    Is there a particular reason why you operate more from the sidelines as against the limelight?

    I would agree and I will say it is a reflection of my personality to a degree. I am kind of reserved and I also try to have a correct assessment of my strengths at all times. I shy away from responsibilities in CAN or PFN by nature, even though I have nothing against them.

    I support some of the people who hold those responsibilities behind the scene. But I know my capabilities; some people can do a lot of multi-tasking, running their large ministries and also hold positions in CAN or PFN creditably well. I don’t think I am that gifted. I just stay within my perception by the grace of God upon my life.

    Some people believe you are just hiding and deliberately making yourself unavailable to the larger body of Christ, just concentrating on your local assembly.

    To a large extent, when you move to a large city like Lagos and you have a growing work, you really need to focus. When everything is well established, maybe you can take on additional responsibilities.

    You follow politics a lot. Do you think the ongoing national conference is capable of fixing Nigeria?

    On the surface, the conference appears well-intentioned but if you are familiar with Nigeria’s history, you cannot but have a bit of skepticism. I have my skepticism about the conference. We have had several of such conferences without any tangible results. As at now, we don’t have any legislation that the outcomes of the conference would be subjected to a referendum.

    I will say my reaction to it is that of cautious optimism. You don’t want to give up on project Nigeria. You want to hope that there are no hidden agendas. I believe we have enough brains there and those people are representative enough of our diversities as a nation.

    I must confess my anger about the representation of the youth. It is less than 20 percent and we say the future belongs to the youth. The same people who sat down at the constitutional conferences of the 50s and 60s are back. Is it that Nigeria has no capacity to develop young, intelligent people or what? So, I believe the capacity is there to come out with something credible but my reaction is that of cautious optimism.

    Many people have given up on Nigeria. What would you say to such people?

    My message to them is to let them know that we don’t have to give up on our country. Nigeria is still relatively young compared to those developed countries. They have also gone through many patches. They have overcome their challenges and I believe that Nigeria will come out one day. But for my generation, it is a bit disappointing that we have not gone out until now.

    When I was a child, I kept hoping for a better day and the dream is turning to a mirage. Prof. Wole Soyinka once said his generation was wasted; I am hoping that my generation would not also be wasted. I am in the middle of my life today and it is becoming obvious to me that the older generations have schooled us in the same values that took our nation backwards.

    Those are my concerns and I am seriously bothered by these. I know at the long run that this country will turn things around. Maybe it would be in the days of my grandchildren, though I seriously hope it does not get that far.

    Why can’t it happen in our lifetime?

    I believe it can happen but unfortunately we are not headed in that direction. The challenge is that of leadership. This nation needs a crop of people who will be selfless and passionate about change. They also have to be competent.

    These qualities must come together. Nigeria needs heroes. We need such crops of people who are led by strong, steady persons capable of communicating their ideas for transformation. Our corrupt leadership is just a reflection of the society. An average Nigerian will use power to oppress the others if he is in power. He would also siphon our resources. Everybody is stealing something from everybody. If they have opportunities to do it at a larger scale, they would.

    Are we lacking in people or system?

    I believe we are lacking in systems and institutions, not people. As pervasive as corruption is, we still have the biblical remnant who are clean and upright. Some of them are not involved in the political landscape because, as far as they are concerned, it is too murky and they don’t want to be splashed with mud. Some others are involved but they are on platforms that are not effective.

    When the political process becomes cleaner, some of them will emerge and change this nation for good.

    Some people believe the church is part of the problems in the nation. Do you agree?

    I agree to the extent that if half of the nation claims to be born again and the society is this corrupt, then the church is yet to be effective. We ought to revisit our messages and ensure that the contents change the characters of people and shape the nation for good.

    Many Christians want to be righteous but claim the system does not reward righteousness. What message do you have for them?

    To whom do they look up to for reward? The system might not reward them but God of heaven will. If a person lives a righteous life, the quality of his life will be honourable. He may not be the rich and this is where we need to correct our theology in the church. I am a proponent of prosperity. I don’t believe in poverty. God is too good to take pleasure in the poverty of His people.

    He is not a terrible, wicked God. I believe He wants everyone to prosper to the extent of affording the basic necessities of life. It is not His will that everybody should be a millionaire but that our excesses should go to the poor. But when the theology is that that motivates everybody to look for material things, then we would have crooks all around.

    We are challenging ourselves within the sphere of our influence to change things for good.

    So, if the church is fixed, Nigeria will be fixed?

    Yes, that is very true. Once we fix the church, Nigeria will be fine.

     

     

  • How youth can succeed, by Adeboye

    The General Overseer of the Redeemed Christian Church Of God, (RCCG), Pastor Enoch Adeboye, has advised youth to be visionary, diligent, hard working and fear God to succeed in life.

    He spoke last Sunday at the special thanksgiving and prayer service organised for students by the RCCG, National Headquarters, Throne of Grace, Ebute-Metta Lagos.

    The service with the theme I will Excel brought together thousands of youth drawn from across the country.

    Adeboye said there are immense opportunities and possibilities for young people who will dare to dream big and work hard towards actualising their dreams with godly principles.

    He noted there are many youth shortchanging themselves by trading away their God- given talents and opportunities because they lack foresight, vision and goals for themselves.

    He cited Joseph who started early in life with a dream and goal to excel and became a savior through dint of hardwork and focus.

    According to Adeboye: “The life of Joseph is a lesson for every one of us as he took a decision that no matter the condition, he would work hard and would not sin against God as he walked up to the top of the ladder in life.”

    He bemoaned laziness, idleness, lethargy, and short cut syndrome that characterize contemporary youth, stating “we would continue to sit at the back side of life when we undermine the place of hard work, honesty, and the fear of God in all that we do.”

    He added: “I have decided that I am ready to offend the whole world as long as I will not offend God. It is never fun to offend God. If you want to follow the crowd, you will end up in perdition with the crown.”

  • Include religious index in next census, CAN tells FG

    The Christian Association of Nigeria (CAN) has demanded for inclusion of ethnic and religious details in the next national consensus.

    It also insisted that the secularism of the nation must be preserved and never tampered with.

    These were some of the demands contained in a communiqué after a key meeting with the National President of the body, Pastor Ayo Oritsejafor, with the South West region of the organisation in Lagos.

    The meeting, which held last Wednesday attracted the National Secretary of the body, Rev. Musa Asake and other leaders of the organisation’s five blocs in the South West.

    At the meeting, the church leaders lamented the rising attacks against Christians in the North and destruction of worship centres and Christian business interests.

    They also bemoaned lack of unity among Christians and the prevalence of arms and ammunition, especially among Fulani herdsmen.

    The South West chairman of the CAN, Archbishop Magnus Atilade, who briefed reporters on the outcomes of the meeting, said it was also agreed Christians must increase political awareness and participate more in governance.

    These, he said, will safeguard the faith from systemic attacks, especially the refusal to grant Certificates of Occupancy to churches in many parts of the nation.

    He stated the apex Christian body has also declared every last Friday of the month for national fasting and prayers.

    Sources hinted that church leaders frowned at the apathy towards CAN in the body of Christ and challenged themselves to give the organisation increased relevance in local assemblies.

    They also resolved to raise more funds for the operations of CAN with a view to strategically evangelizing the nation.

  • Christian, Moslem groups sign health pact

    Christian, Moslem groups sign health pact

    The Christian Health Association of Nigeria (CHAN), Federation of Moslem Women Association of Nigeria (FOMWAN) and National Supreme Council for Islamic Affairs (NSCIA) have signed an agreement to collaborate on provision of healthcare services to the indigent.

    They also resolved to boost the operations of faith-based health institutions under their care.

    This pact was signed at a recent meeting in Abuja.

    CHAN, which is an umbrella body of all mission hospital across the country according to its Director, Advocacy and Communication, Pastor David Omorebokhae, has close to 4,500 hospitals and clinics in all the nooks and crannies of the federation.

    The Muslim delegation on the occasion was a cleric, Musa Ihejioto, a Monitoring and Evaluation Officer from NSCIA.

    He was accompanied by Rashida Ibrahim, who stood in for Mrs. Amina Omoti, National President of FOMWAN.   The organisations stated that if they work together, they could attract funds from various international donor organisations and get the Federal and State governments to support their drive to render improved healthcare services to poor communities across the country.

    CHAN’s scribe, Dr Gogbag, stressed the need for the collaboration.

    He said: “Sickness does not know colour or creed, tribe or tongue. It does not know age or gender either.

    “The only language the sick understands is cure. That is why we have called you to this meeting so that we can work together for the good of our people.

    “We are aware that you our Moslem brothers and sisters are also involved in healthcare services delivery.

    “That is why we have invited you so that we can form a partnership and create a synergy.”

    Ihejioto said: “There is increasing need for us to work together and establish a synergy to enable us meet the needs of the down trodden.

    “What that means is that we are going to work out various areas where we will collaborate.”

    Ibrahim observed that working with the Christian agency would help in many ways to better the lot of the people who the two groups were out to serve.

    “The idea of collaboration is timely. That will help us to work more in various areas where our assistance is mostly needed.”

    The organisations agreed to meet again in the second week of May to harmonise the extent of their involvements.

  • Over 10,000 pastors for Foursquare’s conference

    From tomorrow, no fewer than 10,000 ministers and workers will attend the annual International Conference for Ministers and Leaders (ICML) organised by the Foursquare Gospel Church in Nigeria.

    The conference holds at the Foursquare camp, Ajebo Ogun State with participants expected from within and outside the country.

    A statement by the Chairman of the Planning Committee for the event, Rev. Albert Aina, said the theme of the conference is making maximum impact.

    Aina hinted that there would be 56 speakers for the conference, which ends on April 19, and learning track sessions with 19 seminar modules covering church growth, ICT, youth, mission and mentorship.

    He added that there would be live streaming of proceedings at the conference where General Overseer of the church, Rev Felix Meduoye; Prof. Yemi Osibajo, Rev. Mike Adegbile and Prof. Vuyani Ntintili from South Africa would be ministering.

    Aina said: “This conference would usher the church and the body of Christ into a season of explosion triggered by energised and trained manpower”.

    Participants would be given a souvenir containing all the 23 plenary sessions, 19 learning tracks, 26 groups/ unit training and 13 regional Discipling A Whole Nation (DAWN) presentations.

  • Is there no balm in Gilead? (2)

    Last week, I brought to you the first segment of this monthly teaching. I said when a man’s health is challenged, everything he has loses value. That is why the world says, “Health is wealth.”

    I showed you what the Balm in Gilead is, Who the Great Physician is, His great prescription and what it is worth.

    Recognize that revelation in the Word is our ransom from the harassment of sickness and disease. By revelation, you are entitled to instant restoration. The best you can find in any clinic, in this world, is healing; restoration is not part of their agenda. That is why they cut away any part of your body that is not functioning. They cannot restore it, but Jesus can replace it (John 10:10).

    This week, in continuation of the teaching, we shall be looking at the three-dimensional healthcare ministry of the Word of God and what is in God’s Word that Heals?

    Three-Dimensional Healthcare Ministry of the Word of God:

    •God’s Word is Medicinal: Proverbs 4: 22 talks about health to all your flesh; the original context is ‘medicine’ to all your flesh. So, God’s Word is medicinal (Psalm 107:20; Proverbs 4:20-22).

    •God’s Word is Surgical (Hebrews 4:12): Whatever is not curable must be repairable; so, God’s Word is surgical. It has the capacity to repair any part of your system. When God made man, He said, “It is not good for man to be alone, I want to make a help meet for him.” So, man was put to sleep and God operated on him (Genesis 2:21-23). God is still the Master Surgeon; He is still operating on people. The Word is still surgical today (John 1:1-3).

    •God’s Word is Creative: If it cannot be cured, it can be repaired; if it cannot be repaired, it can be replaced (John 1:1-3)

    God’s Word is medicinal, God’s Word is surgical and God’s Word is creative. There is no health need that will have any extra demand beyond these three provisions.

    What is in God’s Word that Heals?:

    •Divine Light: The entrance of God’s Word gives light and that light shines in darkness and darkness cannot stop it (Psalm 119:130; John 1: 1-5). Spiritual understanding is what equals light. The deeper your understanding, the greater your light.

    •Divine Nature: This nature is absolutely anti-sickness and anti-disease (2 Peter 1:4). So, we partake of God’s divine nature from the Word and that is our ultimate immunity against every sickness and disease. The more you bask in the healing Word of God, the healthier you live. It is by accessing the great and precious promises in the Bible, that you imbibe divine nature.

    Every healing recorded in scripture answered to faith (Matthew 9:27-29), but faith comes by hearing and understanding the Word (Romans 10:17). This is why every healing answers to supernatural insight from the Word. Today must mark your own day of initiation into a world of total health! Therefore, welcome to the final bus stop in your search for total health! Read this brother’s testimony:

    16 Years Of Divine Health!

    “In my former place of worship, I was a Believers’ Class teacher, a Sunday School teacher and a House Fellowship teacher. I used to carry a very big Bible, but I still fell ill. The first week my family and I joined this Church at Raji Oba, I fell ill again, but I prayed one prayer. I said, ‘God, if you are in this Church, let this be the end of this sickness.’

    One Sunday, I bought the weekly publication of the Church—Signs and Wonders Today. The title of the Bishop’s message was, ‘Press Until It Strikes.’ From that publication, I discovered that sickness could not kill me. That marked the end of sickness in my body. This year makes it 16 years that I have been enjoying divine health. I give all the glory to God!”—- Kola Owolabi

    Friend, the power to benefit from the above is available, if you are born again. You get born again by confessing your sins and accepting Jesus as your Saviour and Lord. If you are set for this new birth experience, please say this prayer: “Lord Jesus, I come to You today. I am a sinner. Forgive me of my sins. Cleanse me with Your precious Blood. Today, I accept You as my Lord and Saviour. Thank You Jesus! Now I know I am born again!” I will continue this message next week.

    Every exploit in life is a product of knowledge. For further reading, you can get my books: Keys To Divine Health and The Healing Balm and Satan Get Lost!

    I invite you to come and fellowship with us at the Faith Tabernacle, Canaan Land, Ota, the covenant home of Winners. We have four services on Sundays, holding at 6:00 a.m., 7:35 a.m., 9:10 a.m. and 10.45 a.m. respectively.

    I know this teaching has blessed you. Write and share your testimony with me through: Faith Tabernacle, Canaan Land, Ota, P.M.B. 21688, Ikeja, Lagos, Nigeria; or call 7747546-8; or E-mail: feedback@lfcww.org

  • Nigeria needs prayers, says cleric

    Nigeria needs sustained prayers to survive, the Parish Pastor of the Redeemed Christian Church of God (RCCG), Ikate Lagos State, Pastor Tony Zino, has stated.

    He spoke last Sunday during the launch of his musical album titled “Your mercy.”

    The album contains nine hit tracks.

    Its central theme, he said: “is on God’s mercy for us as individuals and as nations of the world.”

    Zino narrated how the vision that gave birth to the title: “While I was trying to really enjoy my sleep, my phone started ringing. In my subconscious I could hear the phone ring but I thought it was in my dream.

    “But it was real; it was a distress call at the early hours of the morning from a family friend whose relative was dying – “Wake up, wake up, he is dying, please pray.

    “I got up, managed to shake the sleep off me and I knelt down to pray for the family friend who was at his transiting point to eternity.

    “And the devil came whispering to my ears ‘you do not have the right to this level of battle.’

    “I wondered what he meant – not quite long he started reeling accusation upon accusation on me. Showing me pictures of the wrong things I had done previously.

    “At this point in time, my focus shifted. Instead of praying for the dying man, I spent more time asking God for mercy for myself.

    “And by that action, I missed the season of rescue to decree and make pronouncements for the dying man.

    “It was later revealed that the dying man was still hovering around the vicinity near his body. Unfortunately the man died.

    “God began to teach me a lesson of a lifetime that there are levels of battles in this journey of life with cunning tricks of dissuasion employed by the devil to manipulate people.”

  • Fayemi, Fayose,  Bamidele and Ekiti poll

    Fayemi, Fayose, Bamidele and Ekiti poll

    After what must rank as the most extraordinary feat of realpolitik ever, former Ekiti State governor, Ayo Fayose, has been made the Peoples Democratic Party (PDP) standard-bearer in the June 2014 governorship election in the state. The choice before the party big wigs in Abuja was to either get Mr Fayose elected or appointed as candidate. In the circumstance, neither election nor appointment was applicable or appropriate. He had to be made a candidate by the most pernicious sleight of hand the party could muster. With his coronation on March 22, a crowning that is unlikely to be overturned notwithstanding the grumblings from within the state PDP and from among those who contested the ticket with him, Mr Fayose will in June take on Governor Kayode Fayemi for the now ennobled governorship seat of Ekiti State.

    Mr Fayose, it will be recalled, ran a populist campaign from 2001 to 2003 to win the governorship seat. But he was impeached in 2006, a year before his first term in office came to an end. The feisty 53-year-old is a study in irony. He has been out of power for about seven years now, and he tends so easily to overreach himself, not to say exaggerate his puny gifts. In his rather violent but abridged first term, he enunciated and implemented horrendously amateurish policies. Not only did he do very poorly in his three years in office, he also reacted very badly to challenges to his power in the typically intolerant fashion of African rulers.

    Though Mr Fayose is still being tried for alleged corrupt practices, it is striking that the same PDP – not a different PDP – has found him a fit and proper person to fly their flag in the coming poll. The manner of his emergence itself may have been dubious, and his opponents in the party either weak and ineffective or embarrassingly ingratiating and unprincipled, however, party bigwigs at the state and national levels have curiously and even joyfully turned a blind eye to the strong-arm tactics he employed in muscling his co-contestants into submission. This has prompted many commentators to judge the real objectives of the party in the Ekiti election to be both deceptively intrusive and brutally detached. It must take a huge dose of cavalier politics, they argue, to plot such intrusive machination, and unprincipled indifference to ignore the salient implications of being represented by a man apparently so shorn of ideas and honour as Mr Fayose.

    The only explanations for this strange choice of candidate seem to be located in the unearthly inability of the PDP federal government to be identified with noble ideas and standards. First, it is suggested that what the PDP hopes to achieve is not really to win the governorship, but to have a fighting chance of winning sizeable votes for the presidential election in 2015. If this was the aim, the party would still need a man with some dignity and noble carriage, not to say common sense or native wisdom to prise a healthy amount of votes from the ruling party in the state. It is also suggested that having dismissed Mr Fayose’s co-contestants as incapable of discomfiting the more cerebral Dr Fayemi, the Jonathan presidency was prepared to embrace a roughneck. Since Dr Fayemi is expected to conventionally assail his opponents with much learning and self-assurance, the PDP probably guessed that only a southpaw, a brute and a scoundrel could unhorse him.

    The choice of Mr Fayose is however more importantly a reflection of the nature and character of the PDP and the Jonathan presidency. The two entities reinforce each other’s callous disregard for sane and elevated politics. They are obviously not thinking in terms of the great heights the country should aspire to, or of the fine ideas it should project. The image of Mr Fayose is settled. No one disputes his mediocrity or his predilections for strong-arm tactics, or even, as evidenced by his last days in office, of his lack of coordination and composure and of his inebriated and insensate gibberish under pressure. What is in dispute, in effect, are what strange motives gingered the Jonathan presidency into abandoning all pretence to principles, principles the president says are anchored on his frantic Pentecostal theology.

    There is a general consensus that Mr Fayose indecently and brutishly secured the candidacy of the PDP for the Ekiti poll. There is also hardly a whisper against the open and indisputable fact that he is the wrongest candidate to represent the PDP in the election. If the state and national PDP expect him to win, they have not disclosed on what ideas, past achievements or even penitence they base their expectations. Mr Fayose has not propounded any idea, nor can he, for he is incapable of the robustness and sophistication that Ekiti has managed to acquire in the past few years. As for achievements, there is none for him to showcase, and he cannot dredge up any even by the uncanniest abracadabra. As far as remorse goes, he has sworn to some sort of personal conversion without indicating exactly in what areas of his indistinguishable worldview he practices newness of life, and has also sworn to some sort of maturity without demonstrating any practical evidence of the wisdom that sometimes comes with age.

    If normality prevails, Ekiti is unlikely to dignify Mr Fayose with even 10 percent of the votes. (See box). They were grossly mistaken about him in 2003; they won’t like to be caught with pants down again or, after having achieved some sanity and enviable heights in decorous politics, succumb to the lure and fantasies of the juvenile politics propagated by Mr Fayose. However, his entrance into the race and the helping hand the federal forces are expected to give him, are likely to make the June poll a two-horse race between the ruling All Progressives Congress (APC) and the PDP. For all his faults, Mr Fayose is a colourful politician, exuberant, gregarious but simple-minded. These attributes are unlikely to be vitiated by his mediocre ideas and lack of philosophical depth. And so, he will draw attention with his egregious remarks, whip whatever crowd he is able to rent into some animated frenzy, and hope, like his PDP counterparts in Osun State, that whenever he foments trouble, Abuja will back him up.

    The logic of Nigerian politics favours the ruling party in any state except where its performance is woeful. The APC government in Ekiti has brought a lot of practical and implementable novelties to the state. On account of its programmes and projects, the party is certain to receive a good hearing. And having been governed for about four years by probably the most cerebral governor in the country, and notwithstanding the poor finances of the state, Ekiti is not expected to want to fix a problem that does not exist. So, where does this leave the Labour Party whose ambitious candidate is the former ACN/APC man, Opeyemi Bamidele? My guess is that he will be strangulated in the middle. The APC and PDP will hug all the limelight, and the LP candidate will be left in the shadow of the two, shouting himself hoarse and receiving little hearing and sunlight. It is possible Mr Bamidele indeed has a great programme for Ekiti and a passion to do right by the state, but he has the misfortune of facing in one election both a performing APC governor and a federally-backed and boisterously loud PDP candidate. His timing is appalling, and his haste exposes to his many admirers a great flaw in his character – an unwholesome and devastating lack of a sense of proportion.

    Dr Fayemi is of course not impeccable. He incredulously began his re-election campaign even before he became the candidate of his party, thereby indicating unnecessary overconfidence. His opponents may have no democratic credentials whatsoever, but he himself will need to polish his democratic credentials, for his distinguishing qualities, nobility and definitive and futuristic leadership claims rest on those credentials. In a country rife with false democrats and open and closet tyrants, Dr Fayemi’s blots are unlikely to diminish his campaign, let alone threaten his anticipated victory. But he must be acutely aware of the need to project his democratic credentials and beliefs with deep, effortless and philosophical conviction. His admirers must not sense that these values are merely expedient rather than intrinsic.

    If peaceful elections can be guaranteed – a tall order given the presence of Mr Fayose – the June poll may even end up an anticlimax. Mr Fayose’s scaremongering and PDP’s chicanery can only be effective in a close race. With the passage of years, Ekiti voters have become more aware of their environment than during the Fayose or former Governor Segun Oni years. They will forcefully try to sustain the heights they have attained nationally, for the alternative will be too grim for them to contemplate.