Category: Tribute

  • A silent bridge builder at 65

    A silent bridge builder at 65

    By Princelyn Oduenyi

     

    “COURAGE, according to the great and courageous Aristotle, is the first of human qualities because it is the quality which guarantees the others.”

    The renowned physicist, the revered Isaac Newton postulated that in life, “we build too many walls and not enough bridges”

    Bridge building to every intent and purpose, has kept the world universally one. And as the world pivot around its empherical pole, so do we have decent men and women who ensure the unity and peaceful co-existence of their environment. One such excellent spirit is Kehinde Olufunmilola Martins fondly call KLM by his numerous admirers, friends and well-wishers.

    Born 65 years ago in Lagos to the family of the late Pastor Joseph Oluyinka Martins and Mrs. Susan Olanrewaju Martins, both school administrators, Kenny whose trendy and very stylish dress sense stands him out, has kept his spotty and youthful look, even at 65. He can pass for a man in his mid – fifties.

    One more thing which nature bestowed on this clear-minded gentleman is his deep intelligence. Those in authority in and outside Nigeria, occasionally seek his wise counsel on state matters.

    A high networth player, though not a socialite, there is nevertheless no dull moment with this restless and very ambitious enigma. He never believed one cannot achieve a set goal. To him, you don’t plan to fail, but plan to win.

    A game changer in power dynamics in Africa in the last 30 years, this unassuming smooth operator has seen to the successful emergence of several governments. His, according to him, is to make his very modest contributions to the sustenance of good governance not only in Nigeria but the entire Africa.

    Nigerians may have not forgotten how in the wake of the General Abdulsalam Abubakar-led transition programme in 1999 to midwife the general elections, the Niger – Delta militants threatened and were very determined not to allow elections to hold in the entire south – south region.

    He intervened  by rallying together some influential south – south leaders for a peace meeting at the palatial home of the Esama of Benin, Sir Gabriel Igbinedion in Benin – city. It was attended by leaders of the various militant groups, including the dreaded Egbesu boys.

    That singular move snowballed into the relative peace we currently enjoy in that region. It saw to the gradual peace restoration after which a peace pact was reached and election peacefully held in the region.

    A multi – dimensional businessman who has made success of his chosen career, Martins, had his secondary education at the Comprehensive High School, Aiyetoro, Ogun state after which he proceeded to the United States to further his studies. On his return to Nigeria, he joined his father’s chain of businesses as a young executive. After a while, he was seconded to administer day to day running of the family school – then Premier High School Yaba. After understudying the rudiments of business, young Martins, left the family business to establish his own chain of businesses which cut – across Printing, Motor Vehicle Distributorship, Real Estate, Refined Petroleum Products Shipping and Marketing among others. It is reckoned till date, that his, was the first indigenous shipping company to fly the Nigerian flag. The ship was named Asaba queen. In fact the unfavourable treatment he suffered in the hands of the powers that be, whereby the then Federal Secretary for Petroleum advised that the ship, which was then, the Nigerian pride and already sailing  to Nigeria, will not be allowed  into the Nigerian territorial waters due to some irreconcilable differences. This frustration further pushed him into party politics.

    Kenny’s patriotism and nationalistic efforts to re-direct the near pitiable situation the Nigerian Police found itself after the December 31, 1983 coup was thwarted by the Nigerian factor  as orchestrated by a few unpatriotic Nigerians. Full implementation of  the foundation’s blue print for the Nigerian Police as replicated today by the Lagos State Security Trust Fund, would have ensured  a better and more effective policing in Nigeria. Today, all of us are witnesses to the comatose level of insecurity in the country.

    A detribalised Nigerian and  a strong advocate of the continued unity of this country and the rest of Africa, Martins’ palpable and tangible restlessness, have positively defined the contour and general texture of the very excellent spirit that have exemplified his life at 65.

    This restlessness, coupled with his sanguine commitment to the intrinsic disposition to the continued peace our dear country urgently need at this moment of its sojourn, saw him with like minds, like the leadership of the Christian Association of Nigeria (CAN) and the Islamic Council, organising prayer sessions for Nigeria and a Presidential debate in the run- up to the 2019 general elections. This debate was attended by major contenders to the office.

    Latest in this efforts, is the recently organised consultative meeting of the steering committee for another national prayers / peace summit to be organised by the Nigerian Christian Pilgrims Commission (NCPC) led by Rev .Yakubu Pam. This consultative meeting which had virtually all the Christian leaders in the South – West geo – political zone in attendance, was facilitated by this distinguished bridge – builder. In a communiqué, issued at the end of the meeting, the need to revisit the 2014 confab report was unequivocally echoed by all the Christian leaders.

    A historical intersection in his life memoir which is yet to be on the shelves, is a readers delight as it exposed  certain intrigues involved in power play. The voluminous piece of history would have been presented to the general public to mark his 65th birthday today but for the un-envisaged circumstances of COVID_ 19, which delayed the final work, is a blockbuster that is very engaging. It puts the reader into further probes. Some of the key actors in the dynamics of power also made their modest contributions on the role each played at every given opportunity. To then survey the entire terrain on which humans transverse, one will surely conclude that Kehinde Olufunmilola Martins, a high chief of the Yoruba stuck, indeed, had made some critical conquests at 65.

     

    • Oduenyi is a Lagos-based media entrepreneur / consultant
  • PEN, ANA, CORA, pays tribute to Eddie Aderinokun

    PEN, ANA, CORA, pays tribute to Eddie Aderinokun

    He was a man of diverse parts. He was a journalist, author, sport enthusiast and more.  But Otunba Eddie Aderinokun, who passed on at 80 would be remembered for his contributions by the literati, particularly the Association of Nigerian Authors (ANA). In this write-up by EVELYN OSAGIE, four past and incumbent ANA chairmen and others pay tribute to one of their own.

     

    Veteran journalist, author and sport enthusiast, Otunba Eddie Aderinokun, has passed on. He died on January 3 at 80, following a brief illness.

    Days after his death, tributes  continue to pour from the two worlds, he was majorly known for – journalism and the literati.

    It was “with sad great sadness” that the family, in a statement signed by his brother, Chief Kayode Aderinokun, announced his passing; while stating that funeral arrangements will be announced by the family.

    Until his death, Aderinokun remained true to this calling both as a writer and journalist. As the President of the Nigerian League of Veteran Journalists (NLVJ), he spearheaded the group’s plans to immortalise Henry Townsend with a landmark event marking 160 years of Nigeria’s journalism.

    Aderinokun will be sorely missed especially by the Nigerian literati. He was not just an active member of the Association of Nigerian Authors (ANA); he was a one-time Vice President under the late Alhaji Abubakar Gimba. Aderinokun, who also contested ANA Presidency with Prof. Olu Obafemi and Elechi Amadi in Port Harcourt in 2001, was the author of many books, including Dark Days are Here: A philosophical travelogue of Nigeria in verse.

    Otunba Aderinokun was also its benefactor, particularly ANA Lagos chapter, while contributing to the growth of the association in no small measure.

    He was also a patron of the Committee for Relevant Arts (CORA) and its projects.

     

    His love for music

    Otunba also loved music. He founded The Clusters, a pop group in Lagos in the late sixties and featured great talents such as Berkeley Jones (guitarist), Tony Amadi, Linus Okechi and Jibade Thomas.

     

    His background

    Born in 1940, his father was a railway worker while his mother was a trader. He was the brother to the poet and former ANA Lagos chairman (1995), Kayode  Aderinokun and  banker, the late Tayo Aderinokun, who were ardent supporters of literature and the arts as well. He was educated at Ijero Baptist Primary School, Apapa and the African Church Grammar School, Abeokuta. In the 1960s, he worked briefly at the Ministry of Communications. While working at the ministry, he sent an article to the Bisi Onabanjo-led Daily Express, to his surprise the article was published. He later become a reporter with the Express. He rose within the newspaper to become an editor. After leaving the paper , he worked for NBC, now NTA and The Czech news agency, SETECA. He also served as president of the Nigerian volleyball association in 1994. He will be missed by all.

    Tributes have continued to pour in from diverse quarters. Here are some from veteran journalist, Akogun Tola Adeniyi and past chairmen of ANA, PEN and CORA.

    Eddie
    •The late Aderinokun (third left), felicitating the celebrator Dr. Tolu Ajayi at his 50th birthday many years ago. With them are other ANA-Lagos members

     

    A consummate journalist

    Egbon, Otunba Eddie Aderinokun was a man of many parts: he was a consummate journalist, reputable Newspaper editor, an accomplished poet and a great manager of man and materials.

    I recall with memorable nostalgia my several visits to him at Eric Moore and the ideas we shared on the advancement of the League of Veteran Journalists, an organisation he founded and nurtured to prominence. A renowned author, Aderinokun, also made his mark as National President of Association of Nigerian Authors.

    Very serious minded but also full of life, Eddie Aderinokun was engaging and delightful. Journalism, creative writing and volleyball communities will never forget his huge contributions. May his gallant soul rest in peace – Chief Tola Adeniyi, Apata Onigege Wura of Egbaland and National President League of Nigerian Columnists

     

    CORA resourceful patron 

    The  CORA commiserates with the Aderinokun family on the passing of Chief Eddie Aderinokun — Journalist, Poet and Culture patron — an enigmatic and resourceful patron of the CORA and its projects. He was Vice President of Association of Nigeria, ANA (national) as well as mentor/patron of the Lagos ANA since its birth. We commiserate with our Board member, Chief Kayode Aderinokun and the immediate and extended Aderinokun family. May God give him his deserved rest, and protect all that he has left behind.

     

    A  passionate poet

    Otunba Eddie Aderinokun was a passionate poet and sports administrator who left bold, indelible footprints in the heart of the literary community, particularly the Lagos Chapter of Association of Nigerian Authors (ANA Lagos), which came into being with his assistance in 1991. Uncle Eddie, as we used to call him, was easy-going, generous and kind-hearted. For many years, his house was the secretariat of ANA Lagos – a sort of rendezvous where various generations of writers and other creatives used to meet frequently for readings and other events. Uncle Eddie will surely be missed particularly by writers and sports enthusiasts in the country. – PEN Nigeria President and former ANA Lagos Chair, Folu Agoi

     

    An authentic voice

    “I called you Uncle Eddie. Otunba Eddie Aderinokun we hold you in glimpse no more.

    ‘’The warmth of your reception hosting ANA Lagos decades ago lingers. His warmth was genuine and simply magnetic, luring one like a bee to nectar. I longed to fellowship in the gathering of kindred writers, made possible by your generosity.

    ‘’You were an authentic voice, poet and literary icon, shining bright among the galaxy of literary stars. ANA Lagos would not forget you.  I will not forget you. May your soul rest in peace, as you journey homewards to heaven’s gate. Farewell Uncle Eddie.” – Ifeanyichukwu Avajah, ANA Lagos Chairman

     

    A real gentleman

    It’s a very sad loss. He was a real gentleman; and a selfless one too. He was in fact the choice of some people in the ANA National to be the inaugural Chairman of ANA-Lagos but when the Meeting had unexpectedly decided I was their choice (to my surprise too), he’d cheerfully accepted the Vice Chairmanship, and brought his great social and political connections (which I did not have) into play and got ANA-Lagos a donation of N10,000 (which was a lot of money then) from Federal Information Minister Chief Alex Akinyele (who was his friend and colleague in the public relations industry) Ministry and he actually gave so much of his time to pursue the cheque, and I remember him taking me to the Minister’s Press Conference to twist their hands publicly to give us the cheque, and it was this money we had used to publish our first anthology. I’m recalling all this now so we can all know and appreciate what a fine man he was, and the great support he had given to ANA-Lagos in the beginning. I still remember my picture with you at my 50th birthday celebration.

    May his great soul RIP.”  – former ANA Lagos chair, Dr. Tolu Ajayi

     

    His entire family have tremendously impacted on literature

     

    The entire family, beginning from Chief Eddie, Kayode and Tayo has tremendously impacted on literature. And Lagos was the beneficiary the most from this love for literature and the arts by the  Aderinokun family. ANA Lagos had her secretariat hosted by Chief at his Eric Moore residence, and that generation of ANA members would savour that golden moments of ANA Lagos continuously. One must not forget Chief’s direct impact with all of his poetic titles, will remain a life point of reference both for him and as a poetic outlet to encounter those times. We can do nothing than appreciate that Adenirokun lived a life that would have been enough not to be bothered by Literature and the Art, they not made love to it to the hearts, they engaged, promoted it and encourage all in engaged in it, to see it as worthwhile. For this, we would ever be grateful and condole with the family for the loss of their illustratious father, brother and children and the entire members of the literal arts for the passing of an icon of the arts – past ANA Lagos Chair, Dagga Tolar

     

     

     

  • ‘Eleganza chairman is epitome of hard work’

    ‘Eleganza chairman is epitome of hard work’

    By Emmanuel Oladesu, Deputy Editor

    The Vice Chairman of Eleganza Group of Companies, Dr. Folashade Okoya, has described her hubby, Chief Rasaq Akanni Okoya, the Aare of Lagos, as a father and husband in a million, and an industrial colossus worthy of pride.

    Chief Okoya, who is the chairman of the conglomerate and philanthropist, turns 81 today.

    Under the leadership and inspiration of her husband, Mrs. Okoya has successfully run the Eleganza Industrial City Limited, a multiple production line factories in Ibeju-Lekki, despite the ravaging COVID-19 pandemic.

    She described Pa Okoya as a “humble, amiable, enterprising, honest, intelligent and prudent businessman,” who through  dint of hardwork and divine grace, became a successful industrialist and employer of labour.

    The vice chairman said she had been inspired by Chief Okoya’s disposition to work, resilience, productivity and translation of vast business ideas to the building of one of the most thriving conglomerates in Africa.

    She also praised the Eleganza founder for his vision, business focus, commitment to plans, discipline and disdain for laziness and dishonesty.

    According to Mrs. Okoya, who holds the title of Bewaji of Lagos and Yeye-Oge of Epe, her husband has immensely contributed to economic development of the country through job creation for employable youths.

    Quoting her husband, she said many investors and industrialists would have succeeded in expanding the scope of employment opportunities, if there is regular electricity.

    She also threw her weight behind Chief Okoya’s advocacy of technical training for youths for skill acquisition and development in vocational schools and technical colleges.

    Mrs. Okoya, who studied Banking and Finance at the Lagos State Polytechnic, Isolo, and Sociology at the University of Lagos (UNILAG), Akoka, said educated, trained and enlightened artisans are the future of industries.

    Paying tribute to her husband for his philanthropy, she said God has given him the ability to plough back to the society by taking care of the indigent, the needy and the poor.

    Mrs. Okoya said: “We thank the Almighty God for showering on you His divine blessings and mercies, and for making you an excellent example of a visionary industrialist, exemplary entrepreneur and successful employer of labour worthy of pride.

    “Your life offers an invaluable inspiration to us and many Nigerians to imbibe the virtue of hard work, diligence, dedication, resilience, commitment to set goals, and determination to succeed in the face of all odds.

    “It is gratifying that your selfless disposition and concern for the needy and the indigent have made you to plough back to the society through your numerous philanthropic activities.”

    She added: “As a family man, captain of industry, community leader and philanthropist,  you have made great impact  on the socio-economic life of our society and earned the accolade of a highly fulfilled elder statesman.

    “Our wholehearted prayer is that God should in his infinite mercies continue to shower His multiple blessings upon your household, give you robust health, and grant you more manifold opportunities to continue to render invaluable services to Nigeria and humanity.”

  • Lawan: a messenger of harmony at 62

    Lawan: a messenger of harmony at 62

    By Ola Awoniyi

     

     

    High political office is surrounded on all sides by distractions. Experience best teaches this. It is not enough to take into the office a vision and a mission, you will find once there, enough to take you off track, to test your character and agenda. Many failed not because they were not prepared or well-meaning. They did because they no longer saw the goalpost once they found themselves on the playing field.

    Ahmad Ibrahim Lawan is apparently conscious of that reality. He believes a political leader must stand for something, to guide and focus their time and energy. A leader who does not stand for something falls for anything. And such is easily distracted. Because Lawan stands for something, he has resolutely focused on what took him from the ivory tower into politics and on all that he believes in as a public servant.

    Since his emergence as the 14th President of the Nigerian Senate in June 2019, Senator Lawan’s stand on any issue is an open book. His candour means that he takes a firm position even on controversial issues. And he defends his positions without playing to the gallery or fear of a backlash. Such is called courage of conviction.

    Take the proposition in Nigeria for a part-time or unicameral Legislature at the national level. The proponents were often led to it by what they hear about the “jumbo pay” of federal lawmakers and the ‘generous’ funding of the National Assembly. Lawan, not too long ago, challenged them to a public debate.

    “I am not here to defend the National Assembly but I’m here to encourage a debate on what the National Assembly means to us as a country or what our legislature means to us as a country and as a people. If you don’t like the set of members in the Ninth National Assembly, change all of us in 2023. Get better people but help support the system to function because that is your protection,” Lawan said at an in-house event in Abuja. Unfortunately, no one has picked up the gauntlet for a healthy national conversation on the issue.

    In the Senate, Lawan’s leadership style projects him as only the first among equals. He always assert that he owes his emergence as the President of the Ninth Senate to the Grace of God and the votes of his colleagues across party lines. And that has been his strength and guiding principle in his roles as the presiding officer in the Senate. His focus has been to foster harmony among his distinguished colleagues in the Upper Chamber so that they can deploy their time and energies to working together for Nigerians and the good of their country.

    This is evident in the seamless passage of bills and adoption of resolutions on critical national issues. In the Ninth Senate, every member knows they have the liberty to express their views but also a responsibility to respect the views of others. That has created for them a nice work environment where respect begets respect.

    Lawan is also a firm believer in the imperative of inter-chamber cooperation. Even as the Chairman of the National Assembly, Lawan refers to the Speaker of House of Representatives, Rt. Hon. Femi Gbajabiamila, as his “brother and friend.” That must explain why they often find a common ground on key national issues. And that also accounts for the smooth passage of critical bills through their two chambers.

    Lawan is also convinced of the merit of a harmonious relationship between the Legislature and the Executive. This has drawn him sometimes caustic criticisms but he has stood his ground and is unapologetic.

    The benefits of harmony between the two elected arms of government are there for objective eyes to see from the past one and a half years. It has bred mutual respect among the arms and reciprocity in the way each treats submissions from the other. Executive proposals are now treated without undue delay while Bills passed by the National Assembly are receiving prompt presidential assent. That wasn’t the story before the ninth Assembly.

    Signing the 2021 Appropriation Bill into an Act on the eve of the New Year, President Muhammadu Buhari revealed that the 2020 budget achieved 97.7 performance, despite the unforeseen havoc of Covid-19. This unprecedented success was facilitated by the early passage of the appropriation bill by parliament and the prompt assent given it by the President. There is reasonable expectation that the 2021 budget will perform even better, having become law before the start of the year. In the past, budgets drag into the middle of the year and routinely recorded low performance.

    Lawan will not deviate from a path that has led to obvious progress. Having gained much experience in the parliament, he does not want the threat to governance posed by needless confrontation between the Legislature and the Executive. He has opted to promote harmony in governance for the good of the people.

    And he has taken his message of harmony beyond the gates of parliament and government and out to the larger political field. Only last month, he appealed to the Southeast geopolitical zone to continue to work with the other zones towards and beyond 2023 in building the Nigeria of our common dreams.

    The Senate President canvassed national unity at Igbere in Abia State where he was honoured with a chieftaincy title. Lawan made it clear at the event that every part of Nigeria is needed to make the country work.

    Hear him: “Let’s unite ourselves in this state and indeed in the Southeast. Let’s face common agenda of being in the center of Nigeria. In fact, let’s even attempt to be the leaders of Nigeria because it is a valid aspiration.

    “Let’s not stay away from being part of the real center of action in Nigeria. That we can achieve when we sit together and talk among ourselves. Time is of essence. Nigeria needs all of us to be united. Nigeria needs all hands to be on the deck. Nigeria needs the effort of each and every part to make it work and we can make it work.”

    The Yobe State-born politician is providing purposeful leadership at the National Assembly and helping in building an environment conducive for national development. This is just a tribute to wish him a happy 62nd birthday.

     

    • Awoniyi is Special Adviser on Media to the Senate President
  • Funeral for Madam  Oso  January 15

    Funeral for Madam Oso January 15

    The family of late Pa Peter Taiwo Oso of Ado-Ekiti, Ekiti State  has announced the funeral  of their matriarch, Mama Abigail Folorunso Oso (Nee Odunro), who died on  December 9.

    She was 97.

    Wake keep is scheduled to hold on  January 14 at Ori Apata, opposite School of Nursing, opposite Pledge Hotel, Adebayo, Ado Ekiti, Ekiti State.

    Funeral service will take place at the Cathedral Church of Emmanuel, Okesa, Ado Ekiti, Ekiti State on  January15 at 10am. Interment follows immediately.

    Reception holds at Damlek Event Centre, Okela , Ado Ekiti, with all Covid-19 protocols observed.

    The late Madam Oso  is survived by Ayo Oso, Dayo Abiola,  grand children and great grand children..

     

  • ‘As gentle chief Shedrach Mbanefo departs’

    ‘As gentle chief Shedrach Mbanefo departs’

    By Ozone Mbanefo

     

     

    In every generation, community, race or society, once in a time, God almighty sows a titanic seed for a purpose. If properly harnessed and managed, that seed in human form gives to the people a super human and intellectual service,  according to the divine design.  The late Oba  Shedrach Onuoraegbunam Mbanefo falls into this category of human creature.

    The late Oba Mbanefo was born on 4th August 1938 to the Mbanefo family of Umudiana Kindred of Ekwenanyika Village in Nri, the ancestral home of the Igbo. Chief Shedrack Mbanefo was a man of the people and devout  Christian. He was a politician, leader, traditional man and  fulfilled.   He was a man of valor in words, deeds, an advocate of action, justice and promptness. An orator, disciplinarian and epitome of elegance and intelligence, he was well recognised across the length and breadth of Igboland. He was admired by his people and  had stamped his name on the sands of time in Nri and across Igboland in general

    He attended St. Mary’s Primary School, Nri and Emmanuel Church School, Enugu-Ukwu between 1943 – 1954; a rare feat at the time.  He showed spectacular academic brilliance at school and this earned him the nickname President; a title which is not yet lost on his peers.

    After his primary education, the young Shedrach opted for textile business and was apprenticed to his kinsman Mr. Levi Okeke from Ekwenanyika Village who was a textile trader based in Onitsha. After seven years of apprenticeship, he gained his freedom and established his own textile business and rose from very humble beginning to become a major distributor of the famed United African Company (UAC) Ltd.  His flourishing textile business suffered a setback as a result of the  civil war. Out of patriotic zeal, he enlisted and served with the International Red Cross in the defunct Republic of Biafra.

    After the civil war and in view of the changing times, young Shedrach adapted to the changing situations by relocating to Awka Town the present capital of Anambra State where he established a successful block industry known as “Three Star Block Industry” and later he established Ozo Nwayo Bright Stores as a subsidiary support venture to his block industry enterprise. It is a self-evident fact that young Shedrack excelled in his chosen profession and this enhanced his foray into identifying with traditional concerns of his people.  In 1968, he took the Ozo title and chose the title name of Ozonwayo (gentle Chief)  in tune with his gentle disposition.

    A year later, he was admitted into the esteemed Oba society which is acclaimed as the highest chieftaincy title in Nri Kingdom. Having distinguished himself as a social and moral crusader, it was not surprising that the elders of Umudiana considered him worthy as the true son, thereby bequeathing on him the headship of the struggle for emancipation of Adama people from the shackles of traditional despondency, captivity, and marginalisaion.

    It is an incontrovertible fact that his unparalleled sterling qualities and patriotism were instrumental to giving the people of Umudiana an undisputed relevance in the scheme of things in Nri Kingdom. He was one of the greatest Ambassadors of the Igbo cultures and Traditions of  our time and his death, no doubt is a big loss to the Ancient Nri Kingdom as a whole. His Charisma and leadership skills was one of the things many admired most about him. This explains why he was considered the right person to crown the late Dim Odumegwu  Ojukwu  as Eze Igbo Gburugburu and Daddy Hezekiah (the General Overseer of Living Christ Mission) as Odum Ebo Ndigbo.

    Before his death,  Oba  Mbanefo was the head of Adama Traditional Authority in the Ancient Nri Kingdom. He was the head Nze ma Nze Akamkpisi na diodo Nri and also the head Oba Traditional Society Akamkpisi na Diodo, Nri.

    It is a great loss, but God knows why it came at this time.

    Adieu Daddy, Adieu Onyeisi Nze Akamkpisi Na Diodo.

    • Mbanefo, Managing Director of O2 Academy, writes the tribute on his late father
  • Bolaji Akinyemi: The bow-tie diplomat at 79

    Bolaji Akinyemi: The bow-tie diplomat at 79

    By Sam Omatseye

     

    We know his trademark bowtie and voice of halting poise like a slow-burning campfire to illumine the brows of nobles.  This vision makes me still wonder why Professor Bolaji Akinyemi’s acts as Nigeria’s external affairs minister did not earn him the tag of “bow-tie diplomacy.” Beneath his jaws and over his not-generous height, we saw his head sometimes bow as though to the ties. They materialised in panoply of colours: red, black, blue, etc.

    It did not occur to IBB, his boss then. IBB did it to others with a sort of sardonic non-speech, with a shadow of a smile, as though he had said nothing, or he knew he said it and had forgotten about it. Like an innocent dropping a bomb in a market. Just as he called his media adviser “double chief,” or when he asked his police chief, “Where is Anini?” He was accustomed to discovering a right phrase to characterize an adviser, tease a friend or even lampoon a foe.

    But whatever it was, the least of Professor Akinyemi’s worries today is his fashion. Or how a nifty bowtie wove into the delicate ardour of his diplomacy. Spending an hour with him in his Opebi residence in Lagos, you saw a man who knows the world, who studies it, but as he turns 79 today, bemoans it. He bemoans his country more, though, even as an optimist.

    He is sad that Nigeria is where it is today with all its potential when he was minister, a professor of international affairs and history, a participant in the maelstrom of the interactions of nations. He had traveled east and west, met heads of states, jousted in conferences, staked Nigeria’s pride, confronted the hubris of nations, of clever tyrants and bemused democrats.

    He was a consequential minister because he was a minister also as scholar, coalescing his ideas from the ivory tower and fermenting them for the master’s use as first minister to the world. But the ideas began fermenting long ago, when he was a school boy at Igbobi College, and Christ School Ado-Ekiti, as an undergraduate student at Temple University in Philadelphia, at Fletcher School of Law and diplomacy, Tufts University, Medford, Massachusetts and Trinity College, Oxford England.

    Not only as student, but also as lecturer, a visiting professor at the Graduate Institute of International Studies in Geneva, at University of California, Los Angeles. Here in Nigeria he taught at the University of Lagos, during which time he was visiting Fellow at St. John’s College, Cambridge.

    Almost as though he had to prepare to become minister as scholar-adviser, he was director general of the Nigerian Institute for International Affairs, after which IBB picked him as minister. He left that office in 1987, after about two years. Yet after that, his name gained currency in the dynamic of transition to democracy. Some thought IBB wanted him to succeed him, and efforts were set in motion for a possible civilian berth for a President Bolaji Akinyemi. But as we saw in the rigmarole of that era, Akinyemi was better in his place as international pundit than in the puddle of high stakes political gambit, where the higher the stakes, the bigger the steaks, like MKO Abiola.

    Few saw their time as minister on that portfolio as Professor Akinyemi saw his time. It was not a portfolio to junket, but to play an Archimedean card: move the world. He had no illusion that Nigeria was a big player like the United States, or Russia, or the European nations who were racing after Winston Churchill’s dream of a United States of Europe. He had an idea about Nigeria. He saw the east and the west as different orbits. He saw that the dream from Josip Broz Tito of the non-aligned world was tearing apart as the two big powers tried to suffocate the Yugoslav’s fantasy. He thought Nigeria was not a big name in the Non-aligned movement. So, he developed an idea of the Concert of Medium Powers. At that time, he saw Nigeria as a medium power. Would he even think that today of Nigeria, which at that time had developed a defence industry at the same time with countries like Brazil.

    To battle Boko Haram, we cannot even make a bomb or a rifle. We scamper to Europe, to Russia, and even as evidence shows from the EndSar protests, we even buy from central Europe. The concept of medium powers was a frustration over the mighty roars of the great powers, their fingers on the nuclear button, their economic swagger, their decision to decide who produces and who cowers. They tell us who is a great Nigerian, what is right for us and how. We are just there to kowtow to the logic of their narratives.

    The same Nigeria he was gung-ho about has an army whose tail coils between its legs when the ragtag militants rumble near, when they slit like butchers the necks of farmers, when they run rampant with school boys in their hundreds and take them on long treks reminiscent of armies of surrender. When a president cannot stop them in his neighbourhood, when mothers tremble for their daughters’ lives, especially their virginal integrity.  How can such a nation belong to a concert of powers? How can it even define itself as a power at all?

    That must be Professor Akinyemi’s frustration today. He was a diplomat as dreamer, but he knows that diplomacy is not about jaw-jaw, it can be a threat of war-war. They say diplomacy is about threats, bribes and lies. But you cannot do any of these without some sort of armory, either in your bank or barracks. William of Orange of England did not need to shed a drop of blood to send King James1 scampering out of town. The threat was the invasion. That is why the professor must be sad today. Diplomacy is a measure not only of your cleverness but also of your economy. Who will respect a nation whose Naira exchanges for close to 500 to a dollar?

    We cannot forget that it is the idea of the Nigerian potential heft that inspired him to suggest making a black bomb, a renaissance of the African warrior. But today, a country that merits that league of medium powers, United Arab Emirates, has launched a rocket into space. Rather we are borrowing rockets to maul forest goons.

    When Murtala Mohammed was head of state, he made a famous speech that “Africa has come of age.” That was decades ago, and the same continent, just like Nigeria, is still in toddler state. Akinyemi lamented the turn democracy is taking after a brief spell of hope on the continent. Even a quiescent country like Ghana experienced election violence that left a few dead. Whether it is Uganda, the Congo or Senegal, we are witnessing again a fever of barbarous impulses in politics. In Nigeria, we are taking it for granted that elections will be rigged, and the political office holders must be rogues.

    Prof. Akinyemi is also alert to the power of China in the so-called developing world, its lack of finesse, its assertion of strength as rivalry to the United States, a concept that historians and political scientists like Graham T. Allison have called the Thucydides Trap, in which the rising power clashes with a declining one. It happened between Rome and Greece in the Peloponnesian War.

    “My fate is wrapped around this belief in the future,” he says. “It makes me look like a fool,” he confesses. He says a third of the country is under the control of brigands, and “I cannot travel to my village without my heart in my mouth.” But he has a faith in generations to come. He has children and grandchildren, and he despairs it will happen under him. Yet, he says all those causing anomie today will die away and new generations will come.

    On the National Think Tank, he laments that it has gone the way of other big ideas. Former President Yar Adua who believed in it died, and it has not really had much oxygen since. But he believes that “One great man will bring believers to himself” and rouse our nation. He reels out names like Stalin, Lenin, Churchill, Mandela, Nkrumah, and “wake up the giant in us.” Leadership comes and leadership goes. He is not despondent. He confesses to be broken-hearted sometimes.

    The Prof still bursts with a scholar’s brio and a diplomat’s cunning, dissecting and suggesting. He helped give birth to The National Think Tank, an assembly of trusted thinkers. On his birthday, he would still, at breakfast, be looking quizzically at a country he once had an opportunity to save. Yet he is still looking for a way.

     

    Happy birthday.

  • ‘Why we are here today’

    ‘Why we are here today’

    By Asiwaju Bola Tinubu

    ‘Let me leave you with one final thought. As we call for more funds and power to devolve to the states, we must demand that state governments function appropriately. State government must meet the greater tasks given it’

    Being with you at this special event today, I am visited by two competing emotions. I continue to feel a profound sense of loss at the premature, unfortunate departure of this great son of Oyo and Nigeria, Abiola Ajimobi. Yet, I also feel such pride and honor in having known this fine man and in knowing that our land can produce such excellent people.

    Part of me is looking around the room, still expecting somehow to see my brother, longtime friend and faithful political ally Abiola come through the door and bring even more light to this gathering with his ebullient smile and welcoming personality. That is my heart at work.

    Yet, my mind forces me to accept that he has gone and will no longer be with us in the physical sense. Then my heart and mind merge that I may some find comfort and inspiration even in the reality that we must accept. Yes, Abiola Ajimobi is no longer here physically. But the spirit that guided his public and private life is undeniable, vibrant and shining forth in this very space where we assemble today. This humane and compassionate spirit compels us to live according to the principles and ideals that animated this son of the soil that we may be our better selves. And, in the process, fashion for ourselves and our progeny a better society and a more just and improved nation.

    Abiola was propelled by a progressive vision and exhibited a democratic temperament that served him well. He believed Nigeria could be transformed into a great nation that would serve as a guiding light to the rest of Africa. That our best contributions to our national project and to the progress of humankind lie before and not behind us. That out of the tumult of our complicated past, we can lay the groundwork for a proud, prosperous future.

    Thus, he worked passionately as governor of Oyo to change and modernize the face of this state. The roads and other infrastructural projects he designed and implemented demonstrate what a committed leader can do to spur economic development, jobs and to engender the wholesome optimism that comes when a people see government and its leader working on their behalf.

    Because of his efforts, the people of Oyo bestowed an honor on him not given his predecessors. They reelected him to a second term during which he continued to do as much beneficial work as he did in his first term.

    He stands as one of the best performing governors Nigeria has witnessed. Consequently, it is both fitting and proper that this 3rd annual roundtable treat the topic “States and the Burden of National Development in Nigeria.”

    Permit me to say as well that it is more than fitting, in fact it is essential, that we continue to hold these roundtables in the name of Abiola. We must do all we can to keep his flame burning because the light of his lamp was constructive and excellent. For holding this event, I duly commend the Institute of Peace and Strategic Studies of the University of Ibadan and of the Senator Abiola Ajimobi Foundation.

    Despite the fiscal and budgetary constraints, been countered, Governor Ajimobi performed adroitly, bringing an unprecedented level of civic pride and public works to Oyo. But the truth that he himself recognized was that he could have done more if our political system was truly built on the fiscal federalism we progressives have long espoused.

    Our system remains too centralized with too much power and money remaining within the federal might. This imbalance leads to relative state weakness.

    We need to overhaul how revenues are allocated between the states and the federal government. Here I must state what for many of us may seem a novel idea. But this concept is one that has directed the fiscal policies of other nations for several decades. If we are to catch these other nations in development, it is prerequisite that we match them in the efficiency of governmental fiscal roles and operations regarding the national government and our subnational political units.

    Given its unique currency-issuing power, the federal government can never be starved of the naira required to fulfill its core functions. Due to this currency power, the federal government does not necessarily need naira revenue to survive. The federal government can never be short of naira unless it creates myopic laws and regulations to so hamstrung the federal government.

    We have been taught that such confining measures are necessary to contain inflation. However, they have not been successful in containing inflation and in the long term probably add to inflation. What they have been is terribly efficient at is reducing growth, jobs and development and bringing recurrent recession.

    Because the federal government is not revenue constrained, it is just that the federal government not retain so much naira revenue to the detriment of the states. States on the other hand are naira constrained. They can only spend what they take in as revenue. Thus, it is imperative that states are given more revenue that they can do more things.

    I do not advocate a blank check for states. The more revenue they get, the more they must do and the more they assume the responsibility to use that revenue wisely because the very fate of their people is at stake.

    First, the current relationship between the police and the people needs such reform so that the police may help better answer the security challenges we now face.

    Abiola had been a proponent for state police for many years. The time for state police has come. In fact, it is overdue. This important change requires more funds in state hands, less in federal.

    Other items such as stamp duties for financial transactions, tourism and the incorporation of businesses should also occur at the state level and be removed from the federal charge.

    Perhaps the single most important factor in economic development is power generation. States currently are shut out from this vital sector even though the nation suffers a paucity of power.

    States must be allowed to engage in power generation as long as their efforts are consistent with and do not undermine federal labors in this sector.

    If we begin these fundamental changes, then our states will become stronger, more able catalysts of economic development. By instituting true federalism, we open the door not only to prosperity but to greater democracy and openness throughout Nigeria. This will help bring peace and tranquility where there is now tension and uncertainty about the pathway our nation is on.

    Let me leave you with one final thought. As we call for more funds and power to devolve to the states, we must demand that state governments function appropriately. State government must meet the greater tasks given it.

    For state government to do so, requires that the political party in control is united in vision and disciplined in conduct. This call is beyond the ability of a certain other political party to fulfill. Thus, it is up to us.

    The APC was founded to fill a void in Nigerian politics and governance. It was founded as a progressive party devoted to the welfare of the people and to the establishment of democratic good governance throughout the land.

    Thus, the APC was based on the ideal that the collective good is more important than the individual ambition. The party was to be a platform for delivery of peace, progress and prosperity to the people not as wrestling mat for individual personalities to clash over whose ambitions would be realized and whose would be rejected.

    As such, the party was constructed in a manner that every member should be given due voice and that our internal processes must be transparent, politically just and accord with the rule of law as outlined by the party’s constitution.

    I ask that you, the members of the APC in this state, not be distracted or discouraged but remain faithful to the progressive ways upon which this party was built.

    As a politician, you must understand that not everything will go your way. You are entitled to and must demand a fair and open process where honest discussion and debate take place. However, you are not guaranteed your desired outcome. That you must work for just as those with an opposing viewpoint must work to persuade party members. This must be done through quality of argument and position not by imposition or naked might.

    I ask you all to return to the true purpose and progressive spirit of our party. I do this because I stand firm in my adherence to the democratic principles of internal openness, transparency, justice and the rule of law in the conduct of party affairs.

    To the extent that a party deviates from such principles, the party falls in danger of losing its way, its vitality and its very ability to perform the important tasks of governance for which the party was founded.

    I stand as a committed democrat in this regard and my resolve shall not bend. I know, in the long run, democracy, true democracy will always prevail.

    Thus, I ask you to do the same for I shall never ask of you what I am not willing to ask of myself.

    You must put aside petty differences and unite as a party that you might once again lead this state. I ask this not for myself. I do so for the good of the people: if you all do not take on this role for the people, who will?

    I ask this of you that the spirit of the man under whose name we gather today shall continue to live as he would want it. There is no greater gift that you can give our departed brother than this.

    • Text of an address delivered by All Progressives Congress (APC) National Leader Asiwaju Bola Tinubu at the 3rd annual Abiola Ajimobi Roundtable in Ibadan on Wednesday

  • Buni taking Yobe to greater height

    Buni taking Yobe to greater height

    By Musa Alabe

    “No wise man ever wished to be younger.”

     The above quote by Jonathan Swift resonates within my mind as I joined millions of Yobeans and Nigerians generally to celebrate with an illustrious son of Yobe, His Excellency, Governor Mai Mala Buni, the fourth democratically elected Governor of Yobe State, who clocked 53 a few days ago.

    It is said that life is not all about your age. Life is about living. So, when your birthday comes, you ought to be thankful for the years that have just passed and anticipate with a happy heart what the coming year will bring.

    When God, in His infinite Mercy, created man, the first gift He gave him was life. And God has enjoined every Muslim, as clearly stated in the Islamic holy book, to show appreciation for every blessing given to them.

    In the Holy Quran Chapter 14 Verse 7 Allah says: “If you are grateful, I will surely increase you in favour.”

    So it is not out of place to join our leader and governor in celebrating and thanking God for sparing his life to see yet another year of his glorious life. Attaining a Golden age and even adding more years to them calls for more than a celebration with our kind-hearted governor and leader of the masses. It is not very common in Nigeria to have a leader that is so down to earth in his approach to governance.

    I join in celebrating His Excellency, Governor Buni, because he has, in the spate of the shortest time he has been in office, proven his worth as a good leader. This he practically exemplified through his style of leadership.

    To my mind and understanding, leadership is the art of giving people a platform for spreading ideas that work. And His Excellency has, without any iota of doubts, proven so, even in the calibre and quality of people he brought from all walks of life to work with him.

    Yobe is kept on the path of being a working state today because Governor Mai Mala Buni has proven that the greatest leader is not necessarily the one who does the greatest things, but the one that gets the people to do the greatest things as directed.

    As an academician, I believe in the philosophy of His Excellency who has always insisted that to add value to others, one must first value others. Our governor values people and every day bringsthe best out of Yobeans.

    Though Governor Mai Mala appreciates associating with people who add value to his works, he remains a true leader who has the confidence to stand alone; the one who has unimpeachable courage to make tough decisions, and the one who has the unparalleled compassion to listen to the needs of others.

    Governor Buni does not only set out to be a leader for its sake, but he becomes one by the equality of his actions and the integrity of his intent.

    I do not intend to write a scholarly piece here because I am a professor. My message here is simple: To celebrate a worthy leader who understands the secrets of Allah’s blessing and his responsibility to lead a people whom Allah has entrusted in his care.

    For lack of space and to avoid keeping my readers for too long, I will rather focus this write-up on the strides that Gov. Buni is making in the sector of education, which is my constituency.

    When Governor Mai Mala assumed the governance of Yobe in 2019, his first major outing was the convocation of a first of its kind Yobe State Education Summit. And at the end of the highly rewarding submit, he assured Yobeans and Nigerians in general that all recommendations made by the Summit would be implemented to the letter.

    One of the first steps taken in that direction was his approval of mass recruitment of qualified teachers following national and international best practices.

    The governor had clearly warned that equal opportunities should be given to all qualified Yobeans and Nigerians to apply and be employed. He said the recruitment should be done without recourse to profiling any applicant based on who he or she is; or where he or she comes from. He warned that no favouritism or god-fatherism consideration would be tolerated.

    We do not want to favour anybody, we just want to have the best for Yobe and that is the instruction of His Excellency, the Executive Governor of Yobe State.

    He said what defines his “next level”, The Mai Mala Next Level, should be “doing things in line with the national and international standards”.

    The Governor of Yobe has reiterated, time without number, that if we want to maintain our standard, we have to adopt some strict measures.

    The governor has deployed his legendary act of convincing people even in the most difficult times of decision making, in explaining to politicians that though this is a political era, Yobe cannot afford to mortgage the future of its children by keeping the standard low. And to everyone’s surprise, all the political big wigs did not only agree with him, they even became ‘ambassadors’ of such ideology.

    The only way forward for Yobe’s educational sector is to change the narratives while thinking outside the box. What we are doing now is bringing lofty ideas from outside the box. It is no longer business as usual.

    The declaration of a state of emergency on education was the best thing that has happened to Yobe State. When a state or a sector is in a state of emergency, the norms are set aside for uncommon application of elixirs that will salvage it.

    Today, education in Yobe has not only been brought out of comatose, it is now fastly bouncing back and regaining its rightful place amongst the comity of its contemporaries.

    It is the vision of Governor Mai Mala; and it is our shared vision too, that when you educate people, you take down barriers. You help them see what it’s like in other situations, cultures and countries. You create a world that is more tolerant of differences and accepting of all.

    Of course, the governor is fully aware that education is a long-term investment; the time and money you put in, the courage you have to move through challenges and persevere. But investment in education will keep paying off for the rest of your life.

    It is for this reason and many more happening in virtually all sectors of Yobe State that I stand to join the governor of the people as he marks his 53rd birthday.

    • Prof. Alabe is the current Chairman of Yobe State Universal Basic Education Board; former Vice-Chancellor, Yobe State University and pioneer Dean, Faculty of Engineering, Bayero University, Kano.

     

  • From humble beginnings to enviable heights

    From humble beginnings to enviable heights

    By Sam Oyiborhoro

     

     

    Peter Palmer Ekeh was a unique figure/personality of his times.

    He was sired of Pa Ekehs family into the Okpara community of Agbon kingdom in the Ethiope East Local Government Area of Delta State in 1937.

    He spent his early childhood and adolescence years doing all the things village children of his time were engaged in: running errands for the elderly, fishing, hunting, farming activities in the surrounding bushes etc. But he was certainly not engrossed in any of them.

    He had his eyes fixed on the stars of academic laurels. To proceed beyond Standard Six education in his time was no mean academic achievement, which could have earned him an enviable position of a school teacher but he chose to proceed further to the famous St. Peter Claver’s College, Aghalokpe; and later on to the prestigious University College, Ibadan. These were laudable feats in his days. University education was generally perceived in his days as a route of escape from poverty, to transit into the elitist class and thereafter step into the shoes of the exiting colonial administrators.

    At his Crowther Lane official residence at UI in the late 1970s and early 1980s where most young undergraduates of Okpara extraction paid regular visits to him, he spoke in relish of how some of his contemporaries with whom he gained admission into the University College, Ibadan, in 1961, saw university education as a means to a ‘meal ticket’, but rather for him, he saw university education as an opportunity to sharpen his innate potential, harnessing it to uplift his background experiences for better understanding of human relationships; and to regenerate such relationships for the betterment of his society. He traversed the ivory towers, both in Nigeria and in the diaspora, engaging in teaching, public lectures/speeches and research.

    He authored and edited many books, articles, journals and research papers laced in socio-cultural dynamics and colonialism, the most cited of which was his article on “Colonialism and the Two Publics in Africa:

    A Theoretical Statement” (1975). The paper, which espoused the existence of the ‘two publics’ in most African societies emerging from the colonial experience, namely the moral public and the amoral publics, remains one of the most outstanding sociological analysis of the root causes of corruption and poor leadership across African nations, even till date. The African leader, who embezzles public funds at the state, which is an abstract creation of colonialism, and channels the wealth accumulated to develop the primordial community (the moral public), is considered a hero, a worthy son or daughter of the land, and is decorated with honours and chieftaincy titles. Whereas that same individual, when vested with similar responsibilities at the primordial level discharges his/her responsibilities with transparency.

    He is conscious of the integrity of the family name and thus does not want to soil it. This dynamic of the duality in behaviour in public offices of the emerging African leader was aptly captured by Professor Ekeh in his theory of the ‘two publics’. No wonder it’s widely cited and its validity stands undisputed. Today, the problem of corruption in public office, which Ekeh hinged largely on the colonial experience, still remains intractable and the bane of most African nations. It seems that in the precolonial African nations of empires and caliphates, the incidents of corruption were minimal, albeit unheard of until the emergence of the artificial boundaries drawn by the Europeans in 1896.

    It’s evidently clear that till date, ‘stateism’ still remains an abstract creation in the hearts of most African leaders. They only take advantage of it to further the interests of their communities, ethnic groups, kingdoms, caliphates or kinsmen. It’s not amusing, therefore, when ethnic grouping in the form of Arewa Consultative Forum, Ndigbo, Odua People’s Congress etc. are often employed to challenge and orchestrate the defence of their own when any of their tribesmen is being punished for acts of misdemeanours in public office.

    These were the patent thoughts of Professor Ekeh, whose work on the theory of the two publics remains all-time tested and valid. His literary works also span folklore.

    In March 2002, he published an intriguing folklore that dug into the fabric of the Okpara community’s moral beliefs and traditions woven into one in a story beautifully told of the Omonose saga. In one single thrust, Professor Ekeh highlighted the uniqueness of the African extended family system, traditional marriage; and the grave consequences of the miscarriage of justice; the bond of namesakes and how epochal events were employed to determine seniority among peer groups.

    He used Warri City to demonstrate westernisation interrogating with the traditional nature setting by the use of public cemetery, golf club, prison yard, guns versus palm nut collection, market days, farm produce, cutlass etc. of the typical African setting of the 1930s Okpara community.

    A great story telling he made of it, and indeed in most of his writings, he had not failed to highlight the effects of cultural interaction and social conflicts in colonialism; and of course the nostalgia of a beautiful, yet simple moral values lost in the process. Such was the astute nature of the man, Peter Palmer Ekeh.

    It is the uncommon passion to find solutions to these conflicts while propagating the ideals of his people, the Urhobo, which propelled him, in concert with other likeminded scholars of Urhobo extraction, to found the Urhobo Historical Society, which he served as president. In death, Prof Ekeh lives.

    He lives in the many legacies of his prodigious literary works, which include: Imperialism, Nigeria Historiography and the Nature & Outline of Urhobo History; British Treaties of Trade and Protection with Urhobo Communities, 1880s-1890s; Colonialism and the Scramble for Urhobo Lands; Petroleum Oil Fire Disaster in Urhoboland, 1998-2000; Urhobo and the Nigerian Federation: Whither Nigeria? The lives he touched through research studies in Political Science and Sociology, both at home and in the diaspora; the mentorship of many Urhobo sons and daughters through the instrument of the Urhobo Historical Society worldwide, whose headquarters are located (at the property he donated to the society) in Okpara Inland. Indeed, in death, Peter Palmer Ekeh towers shoulders higher than his peers. Adieu Prof.

    Oyiborhoro wrote from Sapele, Delta State.