The General Overseer of Ambassadors of Christ Teaching and Evangelical Ministries (ACTEM), Evangelist Paul Olusegun Oyeniran, has urged Nigerians to continually praise God for His countless blessings, especially amidst the nation’s current challenges.
Speaking during a recent sermon in Odeomu, Osun State, Evangelist Oyeniran emphasized the importance of gratitude to God, stating that despite the hardships facing the country, God’s protection and mercy remain evident. When asked by journalists to clarify an earlier message he had shared with his congregation, the cleric pointed to ongoing security issues in Nigeria as a call for deeper spiritual reflection.
He acknowledged the gallant efforts of Nigerian soldiers in combating banditry and terrorism in different regions of the country, noting that their sacrifices deserve commendation. However, he lamented the persistent threat posed by criminal elements, warning that the country’s worsening security situation predates the administration of former President Muhammadu Buhari.
“Before President Buhari assumed office, he promised to tackle insecurity head-on,” Evangelist Oyeniran said. “Unfortunately, despite his efforts, the situation remained unresolved before he handed over to the current government. We must ask ourselves where we went wrong because this is not the Nigeria we desire.”
Citing scriptures from Amos 3:6 and Jeremiah 4:14-22, Evangelist Oyeniran called for national repentance and a return to godly values. He warned that without God’s intervention, no effort would yield lasting solutions.
“According to the Bible, unless the Lord blesses our work, all efforts will be in vain. We must seek God’s face, repent of our sins, and ask for His mercy,” he said.
He further referenced Joel 2:15-16, 18-20, urging Nigerians to engage in sincere prayer and fasting, and to turn from wickedness so that divine intervention may come upon the land.
The cleric further reiterated that only through genuine repentance, prayer, and thanksgiving to God can Nigeria overcome its present challenges and experience true peace and unity
Centre For Righteous Living, a faith based Non-Governmental Organisation with headquarters in Lagos has congratulated President Bola Ahmed Tinubu on his mid-term records, as it has also called on governments at all levels in Nigeria to make life better for all categories of people living in Nigeria.
This was part of the resolutions at one of their recent meetings in a release made available by the chairman of its caretaker committee, Dr. Christopher Abolade, as they reviewed the state of the nation vis a vis the performance of the present government in its first two years.
President Tinubu was inaugurated on May 29, 2023 and it would be two full years in the saddle come May 29, 2025.
The group which noted some of the giant strides made by President Tinubu to put Nigerian economy on a very stable path expressed the belief that the government still needs to do some things more to put smile on the lips of Nigerians.
The president’s performance was assessed in key areas such as Social Welfare, Works and Infrastructure, Finance and Economy as well as Internal Security across various parts of the country.
The group noted the painful removal of fuel subsidy and naira floating, which has triggered inflation in different spheres of the lives of Nigerians, and advised the government to look into different areas which it can improve the lots of Nigerians in the next two years before the end of its first term.
“We want to appreciate the federal government for courageously pursuing the vision of a better Nigeria. We note with satisfaction the government’s visionary efforts in the area of infrastructure and education, as well as its moves to maintain a balance in the Nigeria’s foreign exchange platform and to stabilise the prices of petroleum products.”
CRIL also noted that the reforms were tough but necessary decisions which have been having positive impacts on the economy. It appreciated the government’s move to pay part of its commitments to the International Monetary Fund, as well as the steady reduction in the prices of commodities especially food in the market.
The Centre which noted the sterling performance of the government in its first two years, advised President Tinubu not to rest on his oars but to move swiftly to meet the needs and expectations of Nigerians in other areas and set objectives of the Renewed Hope Agenda.
“We want to call on President Tinubu to intensify its efforts in minimising security threats and attacks in various parts of the country. The importance of security cannot be over emphasised. When there is security Nigerians will be able to go into their farmlands with no fear of security threats and they will be able to produce enough food to feed Nigerians and even export to earn foreign exchange which will further help to stabilise Nigeria’s Naira. Farming through this would be able to provide employment for various strata of the Nigerian society,” CRIL explained.
CRIL which also praised President Tinubu on his purposeful and inspiring leadership called on the government to ensure that it gives Nigerians stable electricity supplies at moderate and affordable rates, noting that such would help Nigerians in their various production capacities and enhance provision of gainful employment for Nigerians.
CRIL also called on governments at state and local government levels to complement the efforts of the federal government to make life better for Nigerians by ensuring that the government’s policy on Local Government reforms works to the satisfaction and benefits of Nigerians. “We believe if the state and local governments can invest in agriculture within a secured environment, Nigeria will not only be able to feed itself but feed its neighbours and earn income from exports.
“It is our belief that if the government can build on these its achievements of the first two years, the third year would be a celebration of these achievements and we are convinced that 2027 would be an easy ride for the president and members of his party to retain their hold on the power across the land.
Lagos, Nigeria – In an era marked by declining spiritual values, West Africa Theological Seminary (WATS) has announced a renewed vision aimed at catalyzing spiritual awakening in Nigeria and across Africa.
The initiative, called the “Renewed WATS,” is designed to refocus the institution on its founding mission of raising leaders committed to holy living and taking the Gospel to the unreached.
Dr. Oluwafemi Emmanuel, Provost of WATS, revealed this in a statement issued by the Seminary’s Acting Head of Media, Israel Ade’Dunia, said the renewed focus would emphasize the original mandate of the Seminary: training spiritually grounded leaders who will, in turn, impact their communities and sectors.
“Our core objective,” Dr. Emmanuel stated, “is to train men and women who live holy lives and carry that transformative power into every area of society, whether they are in the military, politics, academia, legal profession, or religious ministry. Until Christianity begins to truly impact society, it hasn’t really started.”
Emmanuel emphasized that WATS aims to enroll at least 4,000 students under this revitalized plan. The recruitment focus will be on born-again believers with a calling to ministry and those in active church leadership roles. According to him, the Seminary’s theological foundation is rooted in the Wesleyan and Pietist traditions of John Wesley and August Hermann Francke, with holiness at the center.
“It’s a misconception to relegate holiness only to church activities. Holiness is life, it’s a culture, a daily practice that should define our personal and public lives,” he noted.
Part of the “Renewed WATS” strategy also includes a third pillar: evangelizing the unreached. Dr. Emmanuel clarified that the term “unreached” in theological terms refers to people who have heard the Gospel but are yet to accept it. “The day they respond and embrace the Gospel, they become reached,” he said.
Founded over 40 years ago by naturalized American missionary Rev. Professor Gary Maxey, WATS has grown into a multi-denominational, cross-cultural institution dedicated to spiritual leadership development across West Africa.
With this renewed commitment, the Seminary hopes to not only train leaders but ignite a broader national and continental revival grounded in personal holiness and public transformation.
In the heart of Lagos, far from pulpits and polished platforms, a movement is rising—one rooted in raw faith, street grit, and tireless devotion. Evangelists like Akinmurewa Jesus, Edu Richard Etowa, and Mike Oghenekaro have traded church stages for motor parks and pedestrian bridges, boldly preaching the gospel to commuters, traders, and street dwellers. Armed with nothing but microphones, megaphones, and their Bibles, they are reshaping the face of evangelism in Nigeria’s commercial capital—one soul at a time. Report by ADEOLA OGUNLADE
“How We Drove Yeye Osun from Agege-Iyana Ipaja with the Gospel”
For 13 years, Evangelist Akinmurewa Jesus has made the streets of Alimosho and Agege his pulpit, preaching the gospel from the back of a pickup truck. Day after day, except Sundays when he attends church, he brings the message of salvation to Lagos’ busiest corners—marketplaces, motor parks, street junctions—undaunted by the noise, the heat, or the indifferent stares.
“I have no regrets,” he said in a sit-down with The Nation. “This is what I was born to do.”
From Driver to Street Preacher
Akinmurewa’s journey into full-time evangelism began in an unlikely place—behind the wheel. He worked for 17 years as a driver, employed by legendary gospel musician Chief Ebenezer Obey, specifically driving his son, Pastor Folarin Obey. It was during this time that he received a vision that would alter the course of his life.
“I saw myself doing something in front of a large church, but I didn’t know what it was at the time,” he recalled. “Later, I understood it was the call to evangelize.”
After resigning from his job, he turned to taxi driving and eventually acquired a pickup truck. But instead of merely transporting goods and passengers, Akinmurewa converted his vehicle into a mobile pulpit, taking the gospel to the streets.
Ministry at Dawn
His day begins at 3 a.m. with prayers. By 5 a.m., he’s out on the streets preaching. From his home, he walks through neighborhoods declaring the message of Christ before heading to his usual preaching spot near Agege-Iyana Ipaja Park.
“Many people tell me I’m the reason they wake up for morning devotion. That’s one of the greatest joys of this work,” he said.
Despite having no other steady occupation, Akinmurewa remains unshaken in his commitment to his calling. “If God brings me a job, I’ll take it. But for now, my job is to preach the gospel,” he said.
Persecution and Provision
Street preaching in Lagos comes with its share of resistance. Government officials have tried to evict him from public spaces, and some religious individuals have challenged his boldness. But every time, Akinmurewa said, “God shows up.”
“People think we’re selling drugs or running a business. But once they realize we’re preaching, they leave us alone,” he said.
Sustaining himself and his family hasn’t been easy, but Akinmurewa insists that divine provision has never failed him. “The Bible says those who preach the gospel will live by the gospel. God has been our sustainer,” he declared. “The just shall live by faith.”
Despite the economic hardship, he and his family—now with grown-up children—live modestly, relying on goodwill and divine provision. Passersby often drop offerings or money for fuel, and fellow believers occasionally lend support.
A Clear Calling
Asked if he ever felt like returning to secular work, Akinmurewa smiled. “Never. The Bible says no man who puts his hand on the plow and looks back is fit for the kingdom. I’ve never had a better yesterday than today.”
His passion for evangelism is reinforced by a personal testimony: he used to suffer from a chronic cough and eye problem, but he says his health has significantly improved since he answered the call to ministry.
His preaching—bold, scripturally grounded, and unapologetic—has driven away spiritual opposition, including local idol worshippers. “When I preach here, even the Yeye Osun (a traditional devotee) had to leave. The power of God is real.”
Though he doesn’t operate a church, Akinmurewa has raised disciples. One of them, visibly present during the interview, assists in the daily outreach. He emphasizes that his followers must be “heavenly conscious people.”
“I don’t work with just anyone. We preach what Jesus began to preach and to do,” he said.
Akinmurewa doesn’t see the gospel as a business. “If you’re chasing fame, money, or power in ministry, you haven’t started,” he warned. “Ministry is about making it to heaven and taking others with you.”
His message is consistent and clear: humanity is lost without Christ. “We are all born in sin. Only Jesus was born of the Holy Spirit. Jesus is the way, the truth, and the life. No Jesus, no heaven.”
On Support from Churches
He believes that churches should support street outreaches like his but insists that he is not dependent on any institution. “If God sends someone to help, so be it. But I’ve learned to be content. God rewards us in His time,” he said.
Ready for Heaven
Despite the difficult terrain of street ministry in Lagos, Akinmurewa remains unwavering. “If Jesus calls me today, I am ready. I’ve lived for this. My children are grown. He has sustained us.”
And while offers have come—even from abroad—he remains committed to his post. “If someone from the U.S. says I should come, that’s good. But I want to make heaven. That’s the goal.”
With his pickup truck parked in front of a bustling Lagos motor park, megaphone in hand and Bible at his side, Evangelist Akinmurewa Jesus continues to proclaim the message of salvation, undeterred, unwavering, and undeniably devoted.
“I have chosen my path,” he said. “And I’ll keep preaching until Jesus comes.”
Street Evangelist Stays the Course, Bringing Light to Iyana-Ipaja-Etowa
For nearly seven years, Evangelist Edu Richard Etowa has stood faithfully under the Iyana-Ipaja Bridge in Lagos, Nigeria, armed only with his Bible, a microphone, and a pocket full of tracts. As the founder of the Kingdom Recrue Network, his calling is simple yet profound: to preach Christ, restore souls, and live out the Great Commission where many fear to tread.
“Our mission is not just to preach,” Etowa told The Nation. “It’s to touch lives and bring people back to God, not just to church.”
His journey began on December 6, 2020, when he received a call from the Holy Spirit during a service at Christian Pentecostal Mission (CPM), Iyana-Ipaja branch. A former technical worker in the church, Etowa was skeptical at first, unsure of what to say or where to begin. But obedience led him under the bridge, where he has remained a fixture every morning since.
“At first, I argued with God. But eventually, I said, ‘If I fail, I fail. If I win, I win.’ And here I am. No one has ever chased me away. In fact, I now share the space with other preachers. We work together as a team.”
A Routine Built on Faith
Etowa’s daily routine is a spiritual discipline. He wakes by 5:00 a.m., prays, and begins preaching by 7:00 a.m. Using tracts obtained freely from mission centers, he distributes between 100 and 200 daily. When his speaker is out of batteries, he focuses solely on tract distribution, never allowing a lack of resources to stop him.
Despite operating in a volatile environment, Etowa says he’s never faced violence. Instead, his consistency and love have won over even the skeptics. One such man, Charles, who once mocked his preaching, now attends church regularly and is undergoing discipleship.
“Charles used to tell me to sing worldly songs. Today, he’s a changed man. We’re working to help him get off the streets and find a stable life,” Etowa shared.
The Challenge of Street Ministry
For many street dwellers like Charles, poverty, homelessness, and addiction create barriers to transformation. Etowa dreams of securing a safe home where new converts can find shelter, healing, and discipleship.
“Many people we reach are still exposed to drugs and street life. A place to stay can be the turning point. We’ve bought Charles some clothes, and he’s now in Bible study and church. There’s hope.”
Etowa’s commitment comes at a personal cost. He juggles part-time electrical work to support his family. His eldest daughter is at the University of Calabar, while two younger children attend junior secondary school. Finances are often tight, and his wife bears the weight of running the home.
“Sometimes, my kids miss school because there’s no money. But we never think of giving up. I know who I’m working for. God has not failed me yet. I will rather die on the street preaching Christ to the world laden in sin and ungodliness” he said.
He lost his first wife in 2019 and before he remarried in December 2023, the speakers that he uses every morning under Iyana-Ipaja bridge according to him was his wife. “Through it all my speaker—my faithful “companion”—remains my primary ministry tool. Even when hungry or broke, he shows up.
“I know what I have been saved from. I have been through hardship and accidents. I gave my life to Christ in 1990, and since then, I have never looked back.”
A Call to the Church
Etowa believes churches can do more to support independent evangelists like him.
“Yes, churches should support us. But I trust God. Sometimes, passersby give me money to buy batteries or fuel. The Bible says those who preach should live by the gospel. We are not chasing riches; we’re chasing souls.”
He runs his personal ministry under the Kingdom Recue Network but currently worships with another platform church (Church of God Ministry) where he also ministers too. He has no permanent place of worship, but his pulpit remains the streets.
“People tell me they miss me when I’m not preaching or when am not at my duty post. Some walk up just to say thank you. That’s my reward. My message is simple: No Jesus, no heaven. Jesus is the way, the truth, and the life.”
Despite the hardship, Evangelist Etowa is undeterred.
“I may be in a dark corner, but Jesus is my light. My condition cannot change God. He remains a miracle-working God. My only focus is heaven. If He calls me today, I’m ready.”
Winning Souls on the Streets: Evangelist Mike Oghenekaro’s Tireless Mission
Every morning at Kosoko Junction in Ojodu-Berger, Lagos, the sound of a microphone breaks through the rush of traffic and the chatter of pedestrians. It is the voice of Evangelist Mike Oghenekaro, the team lead of Christ Soul Rescue Mission, calling on passersby to turn their hearts to Christ.
With a passion that has spanned over two decades, Oghenekaro, once set on becoming a marine engineer, now leads a team of street preachers across Lagos, Ogun, and beyond. His journey into street evangelism began in 2005 after a powerful spiritual encounter redirected his ambitions from the sea to the streets.
“I was born in Delta State and came to Lagos permanently on February 27, 1997,” Oghenekaro recalled. “I became born again in 1999 at Elim Evangelical Church, Epe, under the late Pastor Solomon Adesola who also baptized me.”
Before his full-time ministry, he juggled various trades including plumbing, electrical work, charcoal, and timber business. Though he once dreamed of studying marine engineering, his life took a divine turn in 2005 when he received a vision of himself preaching in different countries.
“That same year, I started preaching on the streets,” he said. “I joined the Deeper Life Bible Church, where my fire for evangelism grew. From 2005 to 2009, I preached across all corners of Ojodu.”
In 2009, he joined the Mobile Evangelist group under Evangelist John Anifowose, which expanded his reach. However, in 2018, he was led to establish his own ministry—Christ Soul Rescue Mission.
“The name was divinely given. Since then, we have registered as an NGO. Our mission is to preach repentance, rescue souls, care for the homeless, orphans, and the rejected,” he shared.
Today, his mission operates daily from 6 a.m. to 10 a.m. with a team of evangelists he personally trains. They are often seen with Bibles, microphones, and tracts, delivering messages of righteousness and holiness to all who pass by.
But the journey has not been without challenges.
“Preaching on the streets is tough. You face insults, harassment, and financial strain. It’s not like church ministry where people come to you. We rely solely on the grace of God and the goodwill of strangers.”
Oghenekaro remains unwavering. He shares stories of divine provision, including a U.S.-based supporter who funded his rent and donated over one million tracts for free distribution.
“We have never asked for offerings. But people see our sincerity and support us willingly. That’s how God has been faithful,” he said.
Despite spiritual and physical attacks, the mission continues. The Christ Soul Rescue Mission now has permission to preach across Nigeria and host crusades. The team also provides support for street dwellers, aiming to rehabilitate and reintegrate them.
“Our goal is not just to preach the gospel but to give hope to the hopeless,” he said. “We are rescuing souls for Christ, not for personal gain.”
For Evangelist Mike Oghenekaro, the gospel is not just a message—it’s a life assignment. As the team lead of Christ Soul Rescue Mission, Oghenekaro has spent years preaching on the streets, harnessing the power of modern tools and old-fashioned passion to win souls and transform lives across Lagos.
“Our mission isn’t about building a crowd. It’s about bringing people to genuine repentance,” he said. “Many preachers today avoid the message of repentance, but that’s what God gave us. That’s our foundation.”
His messages, grounded in Scripture, go beyond physical locations. Through platforms like YouTube, Facebook, TikTok, and Instagram, Oghenekaro and his team reach thousands. Each day begins before dawn, with hours spent in prayer and preparation before hitting the streets by 5:30 a.m. “Every day, I preach from 6 to 10 a.m. We declare the Word, pray with people, and share tracts. That has been my routine for years.”
The street ministry is far from glamorous. Oghenekaro has faced threats, technical setbacks, and intense weather conditions. Once, a vehicle ran over and destroyed his entire sound setup. “They offered to pay for the damage,” he recalled, “but I told them not to because said that we should not collect money from them. I wanted them to understand grace.”. Today, the head of the National Union of Road Transport Worker, also known as Agbero in the area is our friend as our faith and character have been tested over and over again. We have learnt not to complain and murmur
In another incident, a young man suffering from mental distress ran into one of his preaching sessions. Oghenekaro paused his message, prayed over water, and ministered healing. The man calmed down, shared his story, and was reconnected with family. Testimonies like these, he said, are reminders of why God has remain committed.
“There are times I don’t even have batteries for my speaker. But I still show up,” he added. He stores his preaching equipment in a friend’s shop and moves them daily because his former ministry base was sold and demolished. “We lack an office, mobility, even basic gear. Yet, we press on.”
Support comes in small but impactful ways. A friend who is an architect designs and prints tracts, helps fund basic ministry needs, and even pays Oghenekaro a monthly stipend. “He’s one of the pillars God uses to sustain this work,” he said gratefully.
Beyond physical outreach, Oghenekaro runs multiple WhatsApp and Facebook groups with thousands of followers, where he shares devotionals and daily exhortations. “Online or offline, the message is the same: Jesus saves, and repentance is non-negotiable.”
His commitment has inspired others, including his family. Though his wife, a teacher, initially found the schedule overwhelming, she has grown to support the mission. “Even she admits this work is demanding,” he noted.
Asked if he ever considers quitting, Oghenekaro shook his head. “Never. God didn’t bring me this far to abandon the mission.”
His dream? To get a small base for counseling and outreach, renew his aging equipment, and expand the mission into other areas. “Street evangelism is more demanding than pastoring a church,” he said. “We don’t just preach; we follow up, we disciple, and we stay present in people’s lives.”
As he packed his battered speakers at the end of the day, another passerby stopped to greet him. “You’re the one who preaches every morning,” they said. “I set my day by your message.”
For Evangelist Mike Oghenekaro, that acknowledgment is the true reward. “God has not changed. He is still saving souls. And until He says stop, I will keep going.”
• Lagos Mainland Diocese ends 7th Synod with closing service
The 7th Synod of the Diocese of Lagos Mainland drew to a close with a solemn and spirit-filled closing service held at Bishop Adelakun Howells Memorial Church, Surulere, Lagos.
The service marked the end of the annual four-day event, which began on May 23 with opening worship at the Cathedral Church of St. Jude, Ebute Metta, Lagos.
The Synod with the theme: ‘But, Do Mine First’, focused on the urgent call for Christians to realign their priorities by placing God’s purpose above personal pursuits.
It emphasised the need for the church and its members to respond to the spiritual, moral and societal challenges of today with faith, obedience and service.
The guest preacher, Bishop of Anglican Diocese Ndokwa Church of Nigeria (Anglican Communion), Revd Festus Nwafili, called on Nigerians to re-evaluate their priorities and place God’s purpose above personal ambitions, warning that misplaced priority was the cause of national and personal setbacks.
Bishop Nwafili drew his message from 1 Kings 17:13, anchoring his exhortation on the theme: ‘But Do Mine First’.
He explored the biblical context of the passage, tracing it to a turbulent era in Israel’s history under King Ahab, a period marked by idolatry, moral decline and social injustice.
“Ahab reigned in Samaria for 22 years and was described as doing more evil in the eyes of the Lord than any before him,” Bishop Nwafili said.
“It was during his time that men dared to rebuild Jericho against God’s warning, sacrificing their sons in the process. It was an age of rebellion and oppression, similar to the realities we face today in our nation.”
Referencing Prophet Elijah’s confrontation with the challenges of the time, the bishop recounted how Elijah declared a famine as divine punishment for Israel’s disobedience.
For three years, the land suffered drought and hunger. Yet, in the midst of despair, God provided for Elijah through unexpected means, ravens at a brook and later, a poor widow in Zarephath.
According to Bishop Nwafili, God’s instruction to Elijah to seek sustenance from a destitute widow was a profound demonstration of divine paradox, using the weak and inadequate to manifest His glory.
“Widows in biblical times were among the most helpless, yet God sent Elijah not to a wealthy benefactor, but to a woman with almost nothing,” he said. “This shows that God uses the weak things of the world to shame the strong, the foolish to shame the wise.”
He noted that the widow’s obedience to Elijah’s request, giving her last meal first to the prophet, triggered divine provision that sustained both her and her household throughout the famine. The bishop emphasised that the widow’s selflessness and faith unlocked blessings that logic could not have anticipated.
Drawing parallels with the present-day Nigerian context, Bishop Nwafili said the country was experiencing its own version of Ahab’s reign, where leaders prioritised selfish ambitions over righteousness and where citizens faced economic hardship and systemic injustice.
“Like Naboth, whose vineyard was unjustly taken under Ahab, many Nigerians are being oppressed and dispossessed today,” he remarked. “But in times of crisis, God seeks men and women who will put His purpose first.”
He warned that when God’s people consistently disobey, He may even raise vessels outside their midst to fulfil His purpose, just as He did by sending Elijah to a non-Israelite widow. Quoting Luke 4, Bishop Nwafili reminded the congregation that among the many widows in Israel, only the woman in Zarephath was chosen, because of her obedience.
“It’s a dangerous thing when God’s people persist in rebellion,” he said. “He can bypass them to show His faithfulness elsewhere.”
The sermon was concluded with a passionate appeal to Christians to reassess their values and pursue divine interests over personal agendas.
“We all have plans. We’re all busy. But heaven is asking: Are your priorities aligned with mine?” he questioned. “God is saying, ‘But Do Mine First.’ Until we place the eternal over the temporary, our struggles may continue in vain.”
The Archbishop of Calabar and Spiritual Leader of God’s Heritage Nation, Archbishop Josef Bassey, has warned about the perilous state of Nigerian children, describing them as “a people under siege” in a nation that is fast abandoning its future.
In a statement by his Calabar office, Archbishop Bassey decried the deepening crisis facing Nigerian children, ranging from mass poverty, the collapse of value systems, and systemic neglect, to rising insecurity and poor governance.
“Across our land, from the rural hamlets of Zamfara to the urban slums of Lagos, millions of children wake up daily in hunger, go to bed in fear, and live each moment under the weight of a future that is fast slipping out of their reach,” the Archbishop said.
He referenced alarming statistics including Nigeria’s over 18.5 million out-of-school children, which he described as not just a “national embarrassment,” but a signpost of generational abandonment.
“The Nigerian child is endangered — by poverty that strips them of hope, by moral decay, and by institutional failure that offers them neither protection nor opportunity,” he stated.
Archbishop Bassey, who also serves as President of the Cross River Christian Leaders Forum, made a nationwide and global call to action, urging the President to declare a National Emergency on Child Welfare and Protection.
“We need a National Child Rescue Agenda — not tomorrow, but today,” he declared.
He further challenged Governors, lawmakers, religious and traditional leaders, as well as international partners to rise from rhetoric to visible and measurable action.
“This is not the time to celebrate with balloons and branded T-shirts while ignoring the reality. Children’s Day must not become a ceremonial distraction. It must become a national conscience day,” he insisted.
Calling on parents to return to their spiritual and moral duties as custodians of destiny, Archbishop Bassey lamented the cultural erosion affecting young minds through unchecked media content and collapsing family structures.
“The child you fail today will become the crisis you cannot cure tomorrow,” he warned.
The Archbishop concluded with a plea for all sectors of society to come together and reverse the current trajectory, describing the situation as a test of national conscience.
“Let it be said that we awoke in time to save the seed. Let Nigeria not be remembered as the nation that buried her best before they ever blossomed,” he said.
Bassey is widely recognised for his prophetic leadership, social advocacy, and educational interventions across Nigeria. His latest message adds to a growing chorus of voices demanding urgent reform and renewed commitment to the welfare of Nigerian children.
The election of Cardinal Robert Prevost as Pope Leo XIV—the first American-born pontiff has stirred a mix of joy, curiosity, and cautious optimism among Catholics in Nigeria. While many view his appointment as a sign of renewed global leadership and continuity with Pope Francis’ legacy of compassion and reform, others voice concerns about the moral and ideological challenges associated with his American roots. From university students and priests to theologians and street workers, Nigerian voices are echoing both excitement and apprehension as the Church turns a new page under Pope Leo XIV.
“I am excited about the appointment of a new pope for the Catholic church. I believe that he will be able to consolidate Pope Francis’ legacy of promoting world peace and bringing faith back to the church.
“I am consciously excited about our new Pope. It is given that every Catholic faithful like me should be happy. The challenge is having a Pope from America, where the challenge of moral depravity makes me worry. We are waiting to see his plans and vision for the church. We are also praying for him to succeed”.
These were the words of a student from Bell University in Ogun State, Arnold Obodoechi and a phone repairer and security officer, Godwin Osai in Lagos. The duo are Catholic faithful who spoke to The Nation as Catholic faithful relish the appointment of the first American pope: Cardinal Robert Prevost, the first US-born pontiff and will be known as Pope Leo XIV on the 8th of May.
Obodoechi said that the world is in turmoil and faith is fast fading away, especially among young people. This is a new and major challenge for the new pope around the world. How do we bring faith back to the church?
Osai, who lamented the state of things in Nigeria and worldwide, remains optimistic about the success of the new pope because the Catholic Church is a praying church. Though the new Pope is an American, where they are trying to sell same sex marriage, calls for vigilance. Same sex or LGBTQ is a curse and is alien to the Catholic faith. We don’t want to walk that path again as a church.
Nigerian clerics are offering blend of optimism, caution, and expectations
Rev. Fr. Emmanuel Unamba, of the Order of St. Augustine and a key organiser of a chapter meeting in Maraba, Nasarawa State, an event that Pope Leo XIV (then a cardinal and former bishop of Peru) had attended, expressed deep excitement over the news.
“We are so happy,” he said. “This is someone we have known. Pope Leo XIV visited Nigeria several times during his tenure as the Prior General of our order between 2001 and 2013. I met him during a general chapter in 2016 when I was head of logistics. I never imagined then that I was standing next to a future pope.”
Fr. Unamba described the new pope as a “moderate,” a quality he says distinguishes him from his predecessor, Pope Francis.
“People misunderstood Pope Francis as being too quick with reforms. Pope Leo will continue in that spirit but with moderation. He is a man of deep compassion, particularly for the poor and forgotten, but he’s also firm and focused. He gets things done.”
He further noted that the Augustinian roots of Pope Leo XIV are significant: “The Augustinian order emphasises community, humility, and service, values we expect will define his papacy.”
Asked if the Augustinians plan to celebrate the elevation of one of their own, Fr. Unamba smiled: “I don’t know yet, but surely, we’re rejoicing in our hearts.”
Meanwhile, Rev. Fr. Ejike Mbaka, a prominent Catholic priest based in Enugu, delivered an emotional response, calling the pope’s election an act of divine grace.
“The conclave could have lasted a week or more, but God simplified it. The white smoke appeared within two days—what should be difficult, God made simple,” Fr. Mbaka declared.
He defined Pope Leo XIV as “a humble, simple man of God,” adding: “He appeared like the moon; there is nothing anybody can do about it. God has chosen him.”
In a powerful exhortation to the faithful, Fr. Mbaka urged prayers for the new pope: “The pope in this present time is not like the pope 20 years ago. The world is changing. We are in a technology age with new mindsets, and people now question even biblical truths. To be a pope in such a time demands divine guidance.”
He called on all Catholics to see Pope Leo XIV as a spiritual father and light-bearer.
“He is our Papacy, the servant of the servants of God. May he never be exposed to predators or the forces of darkness? We cover him with the blood of Jesus. Through him, may the Church in our time enjoy a new flow of the Holy Spirit.”
New dawn for the Catholic Church- Father Alumuku
Fr Patrick Alumuku, Director of Social Communications, Catholic Archdiocese of Abuja, a Nigerian Catholic priest, joined many faithful in welcoming the dawn of a new era for the global Church.
“I didn’t expect it to be so fast,” he said, referring to the brevity of the conclave. Despite the speed, the priest sees it as a sign that the cardinals went into the conclave with clarity and unity about the Church’s future.
This clarity produced a surprise candidate. “We didn’t expect the Augustinian,” Father Alumuku admitted. “His name never came up anywhere; it was a dark horse candidacy.” But that, he suggested, may have been the point. “The saying in Rome is: whoever goes into the conclave as pope comes out a cardinal.”
Yet behind the surprise was a man of exceptional pedigree. Born in Chicago, Pope Leo XIV has served in the U.S., Latin America, and Rome, and speaks fluent English, Spanish, and Italian. “He knows the Church in the developed and developing world,” Father Alumuku said. “He’s been a missionary, a bishop, a Vatican administrator, he has what it takes.”
Subtle messages, strong statements
Despite being American, Pope Leo notably avoided speaking English during his first address from the balcony of St. Peter’s Basilica, opting instead for Latin, Italian, and Spanish.
Asked whether the omission was deliberate, Father Alumuku reflected: “He may have been sending a message—especially to his fellow Americans—that this is not about nationalism. He is not an ‘American pope.’ He is the Bishop of Rome, the head of the universal Church.”
That global outlook was echoed in the new pontiff’s first words, where he emphasised three themes: being a missionary Church, a united Church, and a synodal Church—ideas strongly associated with Pope Francis.
“He called on us to be ‘missionaria’, a missionary people,” Father Alumuku explained. “This means we must go back to the basics: evangelising, reaching out, and making Christ known to people who haven’t heard of Him.”
Challenges on the horizon
But the enthusiasm of the moment doesn’t mask the realities ahead. “The fanfare will soon be over,” Father Alumuku acknowledged. “And then we must get back to the work of uniting the Church.”
The Church stands at a crossroads, dealing with global polarization, declining vocations in the West, and sensitive social issues—among them the role of women, the treatment of LGBTQ+ Catholics, and the push for inclusivity.
While Pope Francis’ statement about the blessing of gay individuals sparked widespread debate, Father Limoko emphasized the need for clarity. “There’s a big difference between blessing people and blessing unions. The Church must be careful not to confuse the two.”
He added that many African Catholics were disappointed by suggestions that an African pope would have been “too conservative.” “It’s sad. We understand world dynamics too. The Church in Africa is the fastest-growing in the world. It would be a mistake for any pope today not to take us seriously.”
Moderate reformer
As Pope Leo XIV begins his papacy, he’s seen by many as a moderate—a man who balances tradition with reform. “That’s a good thing,” said Father Limoko. “The Church needs someone with two feet on the ground.”
On reforms initiated by Pope Francis, such as bringing more laypeople and women into leadership roles, he expects continuity. “We saw women heading ministries in the Vatican for the first time, laypersons taking up strategic posts. Pope Leo is likely to continue that.”
The goal, according to the priest, is opening the Church without losing its soul. “We need to remain rooted in 2,000 years of tradition, but we must also show the world that Catholicism is alive, relevant, and welcoming.”
Pope for the whole church
From his early life in the U.S. to his missionary work in Latin America, from Vatican corridors to his Augustinian roots, Pope Leo XIV embodies the universality of the Church. He brings a global lens to an ancient office, just the kind of perspective needed at a time when the Church must evangelise anew in a fractured world.
“He quoted St. Augustine yesterday,” Father Limoko noted. “He said, ‘With you, I’m a Christian. For you, I am a bishop.’ That’s humility. That’s leadership.”
As the Church embraces its new leader, the excitement is palpable. But how long will the honeymoon last?
“Just a little while,” Father Limoko laughed. “Then we get to work. And that’s the real beauty of the Church,it never stops.”
New Pope’s leadership signals return to core theology, says Nigerian theologians
Two leading Nigerian theologians have offered cautious yet hopeful reflections on the newly elected Pope, suggesting his leadership could mark a return to core Christian doctrines and a more conservative approach to Church reforms.
In an exclusive interview with The Nation, a Theologian and Setman of Grace Missions International, Pastor Evans Adetokunbo Emmanuel shared his initial impression of the new Pope, highlighting the pontiff’s deep-rooted missionary background and concern for the marginalised.
“I feel, and I still feel, that we are looking at someone theologically well-dressed, who has demonstrated strong pastoral leadership,” he said. “His work with the poor in countries like Peru and his visits to Africa, including Nigeria, show he is not just administrative but deeply pastoral.”
On his part, the Deputy Provost of the Africa Centre for Theological Studies, Pastor William Udotong, said that he wasn’t very familiar with him prior to his election. “But I do recognise that his appointment marks the first time a Pope has emerged from the Americas, which in itself was a surprise, and it happened rather quickly. His past involvement in places like Peru, Congo, and Nigeria suggests a global perspective, which is noteworthy.
On theology and global challenges
Emmanuel pointed out that the Pope’s choice of papal name drawn from the Leo line, particularly Pope Leo XIII, signals alignment with past Popes who advocated for the working class and wrote extensively on labour and economic justice.
“This suggests he might be a strong advocate against global poverty,” Pastor Emmanuel noted.
Touching on global crises, he emphasised the Pope’s likely focus on war and terrorism.
“I believe he will act more than speak when it comes to issues like the Russia-Ukraine war, the crisis in Gaza, Sudan, Congo, and terrorism in West Africa, particularly Northern Nigeria.”
On gender and LGBTQ+ issues
When asked about how the new Pope might address gender roles and LGBTQ+ inclusion in the Catholic Church, Pastor Emmanuel predicted a conservative shift.
“He is more conservative than Pope Francis. While Pope Francis said, ‘Who am I to judge?’ and allowed blessings for same-sex couples, I think this Pope will retreat from that position, perhaps not confrontationally, but certainly in practice,” he explained.
He also noted potential minimal shifts in the role of women within the Church, but doubted the ordination of women or immediate changes to clerical celibacy.
“The celibacy rule may be debated, but not radically changed any time soon,” he said. “It’s a major issue, especially considering past abuses in the Church. However, any reform will take time.”
Pastor Udotong concurred: “I don’t expect him to deviate from what the Bible teaches. The scripture is clear. I hope he will reflect deeply on biblical teachings and maintain the Church’s traditional stance, especially on marriage and gender identity.”
Return to the Nicene Creed
One of the most striking observations Pastor Emmanuel shared was the Pope’s apparent emphasis on the Nicene Creed, a foundational Christian statement of faith formed in the fourth century.
“If he is indeed revisiting the Nicene Creed, it’s significant,” he said. “That’s the core of what all Christian denominations including Catholic, Protestant, Pentecostal all believe. If he centers that, we might witness a unifying revival in global Christianity.”
African representation and hope
On the issue of African representation, Pastor Emmanuel acknowledged that while expectations were high for a Black Pope, this new pontiff has strong African ties, particularly through his repeated visits to Nigeria and his association with the Augustinian order, named after St. Augustine, an African theologian.
“He understands Africa’s place in Church history. His inclusion of the Nigerian president at the Vatican speaks volumes,” he noted. “Given his conservative stance on social issues, he will enjoy strong support from African clergy.”
Nigerian context and challenges
When asked about the most pressing challenges facing the Catholic Church in Nigeria, Pastor Emmanuel emphasized the danger posed by terrorism.
“Terrorists often target Catholic clergy because of their visibility and symbolic power. The Pope cannot ignore this,” he said. “We need his global influence to pressure governments to act.”
Udotong thinks differently stating that the new Pope represents the entire Catholic Church, and I believe he will strive to be fair and just in his leadership. I don’t expect the Nigerian Church or any other regional body will be treated differently. Inclusion should be based on fairness, and that’s what I believe he stands for.
Outlook on theological education and reform
Regarding potential shifts in theological practice and education in Nigeria, the pastor said the Pope’s conservative theological leanings would align with the prevailing culture among Nigerian clergy.
“Most Nigerian Catholics already reject liberal stances on LGBTQ+ and gender roles,” he stated. “But if the Pope centres the Nicene Creed and walks back post-Creed doctrines, we could see meaningful reform that strengthens unity and biblical orthodoxy.”
In conclusion, Pastor Emmanuel remains hopeful. “If the new Pope can lead a return to the essentials of our faith — Scripture, Christ, the Creed, it will be a profound moment for global Christianity.”
Udotong added a cautionary note: that many are indeed calling for reforms and modernisation, but we must be careful not to set an agenda for the Pope. I hope that he will bring the Church closer to the biblical standard, more ethical, and more grounded in scripture. If some practices need to be reviewed or reformed, it should be done within the scope of the Bible. We shouldn’t allow external cultural values, especially those not aligned with Scripture, to dictate the direction of the Church.
Ministers and ministry leaders across the world recently gathered virtually for the 7th edition of the International School of Ministry (ISM) Classroom with Pastor Chris Oyakhilome.
According to the organisers, the programme is set to launch all ministers of the gospel into a new and unprecedented phase of ministry advancement for the complete preaching of the gospel to all nations.
Since its inception in 2018, the ISM Global Ministers’ Classroom has been an extraordinary catalyst for church leaders globally in transforming ministries and igniting passion for fulfilling the gospel mandate.
What began as a gathering of 8 million ministers has grown exponentially, reaching 78 million ministers in 2022, 168 million in 2023, and a ground-breaking record of over 200 million in 2024.
The 7th edition, which ended yesterday, featured profound teachings from seasoned senior ministers of the Gospel from around the world, live question and answers with Pastor Chris, addressing burning questions for ministers, insightful panel discussions on vital topics shaping the last days’ church, plenary sessions with Pastor Chris, which is a moment of divine impartation and transformation, and lots more.
Lead Pastor, Harvesters International Christians Centre (HICC), Pastor Bolaji Idowu, who is one of the organisers, said: “As the urgency to complete the great commission resounds across the body of Christ, the 2025 Global Ministers’ Classroom delivered the opportunity for ministers of the gospel to receive fresh inspiration of the Spirit to fulfill and complete their divine assignment with joy.”
He urged ministers from every nation to seize this divine moment and align themselves to rekindle their passion for the gospel and receive practical strategies for Kingdom advancement in these last days.
The programme was broadcasted live in multiple languages of the world, ensuring that every minister participated in the language they best understood. This seamless accessibility ensures that ministers can fully engage in the teachings, fellowship, and impartation in their preferred languages.
He posited that ISM had been at the forefront of ministerial training and development, impacting Pastors and Church ministry leaders with the requisite knowledge to excel in their divine assignment.
He spoke yesterday at the first session of the 7th Synod of the Diocese of Lagos Mainland (Anglican Communion), held at the Cathedral of St. Jude, Ebute Meta, Lagos.
Preaching on the theme “But Do Mine First”, drawn from 1 Kings 17:13, Rev. Saki used the encounter between the prophet Elijah and the widow of Zarephath to challenge believers to listen to God, obey Him completely, and trust Him, even in scarcity.
“Elijah said to her, ‘Do not be afraid. Go and do as you have said, but first make a small cake of bread for me, then make some for yourself and your son.’ It’s a hard instruction, but it is one rooted in faith,” he said.
Saki told hundreds gathered that the woman’s decision to first serve Elijah, despite preparing to eat her last meal and die, demonstrated radical obedience that God rewarded with abundance.
“When you hear from God, you cannot miss your way. When you obey, miracles follow,” Rev. Saki said. “That jar of flour did not run out, and the jug of oil did not run dry. God is still speaking today, and it is in our interest to hear and obey.”
Breaking the message into three focal points, hearing from God, obeying what is heard, and receiving the reward of obedience, the cleric challenged the congregation to examine whether their current life paths were truly led by God’s voice.
“Where are you now? Who sent you there? Are you operating on divine instruction or your agenda?” he asked. “Just as Elijah did not move to Zarephath on his own, you too must wait to hear from God before acting.”
Rev. Saki, who interwove the biblical exposition with a personal testimony of divine guidance during a road trip from Lagos to Warri, emphasised that God still speaks clearly to His people, through His Word, inner promptings, and life circumstances.
“The fact that you are not hearing God doesn’t mean He’s not speaking,” he said. “It is your business to train your ears. If you can hear Him say ‘Do Mine First’, your breakthrough is just ahead.”
The sermon climaxed with a call to believers to live sacrificially and prioritise God’s kingdom, especially in uncertain times.
“The woman gave the little she had, and God multiplied it. We must put God first, especially when it’s hardest. That’s when faith truly works,” Rev. Saki concluded.
The Synod, which continues through the weekend, gathered clergy, lay delegates, and diocesan leaders from across Lagos Mainland to reflect, plan, and renew their commitment to the mission of the church.
A powerful wave of spiritual transformation swept through the Expo Centre in Johannesburg as thousands gathered for the Synagogue, Church of All Nations (SCOAN) South Africa Revival, themed, “Holy Spirit Visitation with Evelyn Joshua.”
The one-day revival, held recently, brought together attendees from across South Africa and neighboring countries, drawn by the promise of healing, deliverance, and divine encounter.
Leading the revival was wife of the late Prophet T.B. Joshua and current leader of SCOAN, Pastor Evelyn Joshua accompanied by a team of SCOAN evangelists. Together, they delivered stirring messages of hope, healing, and restoration to a charged and expectant audience.
Testimonies of healing and breakthrough poured in throughout the event, with many describing the revival as a life-changing moment. From physical ailments to emotional burdens, participants shared how they experienced “supernatural manifestations” of God’s power.
Among the notable testimonies was Andrew Makodi, who removed his body brace after reportedly receiving healing from osteoarthritis. Rebecca Mathoda from Limpopo shared her relief from chronic shoulder pain caused by muscle spasms, while Mr. and Mrs. Jeyi tearfully testified about healing from Polycystic Ovarian Syndrome, which had long hindered their hopes for parenthood.
Also taking the stage was Emma Sebatlelo, who had previously relied on crutches and braces. Before the cheering crowd, she walked unaided, declaring her freedom from severe joint issues. Similarly, Kgomotso Mothupi celebrated her healing from osteoarthritis in both knees.
“It was the Word that built our faith,” one attendee remarked. “And that faith opened the door to a divine visitation.”
In addition, a cash donation of R100, 000 was presented by Pastor Joshua to support the community’s welfare.
She encouraged the people with words of hope, assuring them of God’s unwavering love and provision.
