Category: worship

  • Group renews call for Leah Sharibu’s release

    Group renews call for Leah Sharibu’s release

    As the world marks International Women’s Day (IWD) 2025 under the theme, ‘For All Women and Girls: Rights. Equality,’, the Association of Christian Correspondents of Nigeria (ACCoN) has once again urged the Nigerian government to take urgent steps toward securing the release of Leah Sharibu, who has remained in captivity for seven years.

    Leah, one of 110 schoolgirls abducted on February 19, 2018, from the Government Girls’ Science and Technical College, Dapchi, Yobe State, by the Islamic State in West Africa Province (ISWAP), was reportedly denied freedom for refusing to renounce her Christian faith. While her schoolmates were eventually released, she remains a hostage, symbolizing the plight of countless women and girls held captive by terrorist groups.

    In a statement signed by its president, Adeola Ogunlade, ACCoN expressed deep frustration over the government’s failure to secure Leah’s release, alongside thousands of other women and girls still in captivity.

    “Leah Sharibu has tragically spent most of her adolescent years in captivity simply for holding true to her faith,” ACCoN stated.

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    The association urged the Federal Government, security agencies, and all relevant stakeholders to intensify efforts toward securing the freedom of Leah and others still held by terrorist factions.

    ACCoN described Leah’s continued captivity as a grim reminder of Nigeria’s security crisis and the urgent need to uphold fundamental human rights, including freedom of religion.

    “Leah’s courage in the face of unimaginable adversity remains a beacon of hope and inspiration, especially for young girls in Nigeria,” the statement continued.

    “We reaffirm our commitment to being a voice for the voiceless and advocating for peace, justice, and security in Nigeria.”

    As the world celebrates women’s resilience and rights, ACCoN insists that Leah Sharibu’s story must not be forgotten and that every effort must be made to bring her home safely.

  • Adeboye urges Nigerians to prepare for tomorrow, tasks youth on obedience

    Adeboye urges Nigerians to prepare for tomorrow, tasks youth on obedience

    The General Overseer, the Redeemed Christian Church of God (RCCG), Pastor Enoch Adeboye has urged parents to raise their children in the way of the Lord, emphasizing that proper upbringing is key to securing their future.

    Adeboye who ministered recently at the RCCG headquarters (Throne of Grace), Ebute Metta, Lagos on the topic: ‘Greater Tomorrow’ during the monthly thanksgiving service, said that God commanded parents to train their children in the way of the Lord, stating that their decisions today will shape their future.

    He said “Parents, wake up!  Train your children in the way of the Lord.  If you allow them to do what they like, you are ruining your future.  Be firm.

    “Those parents who are highly sophisticated and highly educated that would say that their children should be allowed to sow their wild oats when those children are doing wrong things are only ruining their future,” he said.

    He reminded Nigerians of three phases in life which are the past, the present and the future, adding that of the three phases, the most important is ‘tomorrow’, and that the decision taken today will definitely affect tomorrow.

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    He further remarked that according to the scriptures, a greater tomorrow is guaranteed for the righteous, while a terrible future is the lot of the wicked.

    Adeboye who clocked 83 called on the youth as a father to not only obey their parents but honour them for their days to be  long on earth and for their future to be greater than that of their parents.

    Special Assistant to the General Overseer (Administration), who is also the Pastor, Region 1, Dele Balogun told the youth to honour a man of God such as Adeboye who is humble and a role model and therefore eschew a life of getting rich quickly to the detriment of their future and destiny.

    Adeboye gave the nuggets for a greater tomorrow by sowing good seed, diligence, humility and submission to God.

  • My life trajectory-Rev Omolehin

    My life trajectory-Rev Omolehin

    Popular evangelist and founder of The Word Commission International,  The Word Assembly Churches in Ilorin, Kwara State, Rev. Isaac Omolehin, has recounted his life’s journey—one marked by trials, rejection, and eventual triumph. Speaking during a recent online programme celebrating his 74th birthday, monitored by ADEOLA OGUNLADE, Omolehin reflected on his past struggles and how those who once despised him are now among those celebrating him.

    There is nothing that God cannot do in a man’s life. Up till today. I still wonder how I got here; how I got to where I am is still a puzzle and it surprises me because nobody gave me a chance in life to become anything from day one when I was born, so my early life was rough,” he said.

    Omolehin, who was never accustomed to celebrating birthdays, described this year’s milestone as unique. “This year’s birthday has been so special because people all over the world are celebrating me. People sent money to me. Someone said he was sending me money for chicken but sent enough for a cow,” he said.

    Humble beginning

    Born in Iluke Bunu, Kabba Bunu Local Government Area of Kogi State, Nigeria, Omolehin is the President and Founder of Word Assembly Ministries in Ilorin, Kwara State. His early years were filled with hardship, although his father was a known and reputable man, he did not invest in his children’s future—not out of neglect or dislike but that was the same experience all the children had. This left young Omolehin without the financial or emotional support he needed.

    Life was further complicated by constant threats, forcing his mother to move him from town to town to protect him from those who sought his life. His siblings were not as fortunate; some fell victim to the evil forces that haunted his family. Omolehin attended five different primary schools due to these frequent relocations, yet he consistently excelled academically, always securing the top position in his classes.

    During his childhood, he suffered from a mysterious illness. His mother, desperate for a cure, sought the help of a prophet who recommended a ritual bath in a river. However, Omolehin, despite not knowing God nor does he know the Bible at the time, resolved to defy the ritual. “I reflected within myself that ‘is it because of the sickness that I would be taken to the river and bath in the river?. I said it should not be that difficult. As a primary school pupil, I told myself that I would recover.” To everyone’s amazement, he miraculously recovered before his mother returned with the ritual items.

    Life of hardship, determination

    About 50 years ago, Omolehin found himself in Ilorin without a clear agenda, with no house and nowhere to sleep, where he took on the role of a farmhand for a family.

    He also assisted in frying and selling puff-puff. It was during this humble phase that he met his wife, then an undergraduate at the University of Ibadan, Oyo State. Their relationship faced opposition, with some ridiculing his wife for choosing him. His close friends told his wife while they were courting “They told her she was yet to find a human being to marry, and asked, when would I make it in life?” Omolehin recalled.

    However, she remained steadfast, and today, even those who mocked them witness the extraordinary ways God has blessed their lives.

    Read Also: Nigeria committed to peace in West Africa, says CDS Musa

    Struggles in ministry

    Omolehin’s early years in ministry were marked by financial struggles, but never a lack of anointing.

    He shared how he encountered a disciple of Apostle Ayodele Babalola, who warned him never to engage in fights or try to defend himself. “He told me never to fight for myself because God would always fight for me. Over the years, I have seen that all those who wronged me never ended well. I am not an ordinary person and that is why God kept seeing me through all dangers till this very moment. Things that should have killed me had happened to me, but God spared me. There was nothing I ever lacked that I now lack. That is the reason; it is not easy for me to backslide. God led me through things that should have killed me. Now, I knew that there were only tests of faith.

    Marriage built on faith

    Reflecting on his marriage, Omolehin attributed much of his success to his wife’s unwavering support. “If I am celebrating today, it is because of my wife. She is the one to be celebrated.”

    He recalled their wedding preparations, which were fraught with challenges. When they informed his wife’s uncle—who was to stand in as the father of the day—he refused to see them. “My wife is the one to be celebrated. Before our wedding, we went to one of her uncles who was to stand in for us as the father of the day on our wedding day to tell him about the wedding. The uncle did not come out to see us. We waited for hours. He did not come out. I told my wife to let us leave. We left the place. “But 40 years after, the same uncle needed my assistance. He is the monarch of their town.”

    He desperately sought Omolehin’s intervention after a series of mysterious deaths plagued their community. A CAC prophet had declared that until Omolehin prayed for the town, the deaths would persist.

    Omolehin eventually visited, prayed, and saw God intervene. To commemorate the occasion, he donated two cows, rice and other condiments for the town’s celebration. The plague of death in the town ceased.

    Wedding of miracles

    Their wedding, held at St. Luke’s Anglican Church, Ilorin, was sparsely attended by his wife’s relatives, many of whom could not fathom her choice. “Many of the relatives of my wife did not come because they could not imagine that she would marry me.”

    When he took her to meet his father, the old man gave her N2 but gave Omolehin nothing.

    One of the most striking moments was the ring saga. The couple traveled to Lagos to buy wedding rings but could only afford one—for the bride. On the wedding day, someone purchased a ring for Omolehin, but it turned out to be a hunter’s ring, unsuitable for the occasion. A kind woman in the church lent him her ring, which he returned after the ceremony. Since then, he has never worn a ring, despite now being able to afford multiple.

    From lack to abundance

    Omolehin recounted times of extreme lack, recalling a day when he begged for food. A brother initially agreed to give him raw beans but later reneged, following his wife’s disapproval. “Ironically, I still see that man today,” he mused.

    Legacy of impact

    Despite his early struggles, Omolehin pursued higher education, studying Animal Science at the Rivers State University of Science and Technology. During his National Youth Service, he served as a Traveling Secretary with the Nigeria Fellowship of Evangelical Students (NIFES).

    Married to Dr. Mrs. Christie Omolehin since October 1982, he was ordained in 1985 by Rev. Mike Oye. Today, they are blessed with four children, all of whom are pastors and missionaries serving in different nations. Beyond preaching the gospel across the world, Omolehin and his wife also run an orphanage in Ilorin, continuing their mission of service and compassion.

    Rev. Isaac Omolehin’s story is one of perseverance, faith, and divine transformation. From rejection and suffering to global recognition, he remains a testament to God’s grace and unwavering faithfulness.

  • Look up to God and get up!

    Look up to God and get up!

    Text: “….when they could not come nigh unto him….. they uncovered the roof where he was: and… let down the bed….” (Mark 2:4)

    By Henry O. Adelegan

    There are times in life when the road to one’s destination is blocked and forward movement or progress becomes impossible and delayed. Such hindrance or delay can either be physical or spiritual. In our world today, there are lots of people that desire marital progress, bliss and peace but are seemingly to no avail. It is also obvious in our polity that we have a retinue of graduates that are desirous of occupational breakthroughs all without result.

    There are also occasions in life when friends or people one ought to lean on at one’s trying times have hands that are lacerated with thorns. There are also events in life when family members or colleagues who are supposed to assist to blow off the speck from ones hurting eyes have mouths that have been spiced with pepper. It is nonelective to note that when one gets to those ugly life junctures, it will be obvious that this life is empty and one will realise that human beings have limitations, lots of us are not dependable and many are unreliable, very self-centred and grossly wicked (Genesis 6:5). Anyone who trusts in a godfather, a leader, a ruler or any human being and takes his eyes off God the father is in for a life shocker. Godfathers, rulers and leaders will fail and disappoint but God the father, the ruler of the universe and the leader of leaders will always be there at the thicks and thins of life. (Jeremiah 17:5-8)

    From the story of our text, there was a man who was with palsy at Capernaum, he was paralysed, possibly a spinal cord issue. When he heard that Jesus Christ, the miracle worker, was in town, he sought for assistance of four men to take him to where He was on a stretcher. He was confident that if only he could set his eyes on Jesus Christ, his problems of longstanding years would be over. Unfortunately for the paralysed man, when they brought him to the pavilion where Jesus Christ was, the entire compound was filled to the brim, and there was no way forward. The paralysed man with the men carrying him must have begged the people there to kindly allow him gain entry because of his terrible predicament but nobody bulged as they were also there to be attended to. They must have showed him their blind eyes, their issues of blood of many years, the corpses of their children strapped to their backs, their cancer issues, the hole in their hearts, their fruitlessness of many years etc. They must also have suggested to the sick man to return home and wait for another time because the people that needed divine attention were many.

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    The sick man looked forward and there was no way – it was an obviously hopeless situation but the paralyzed man must have informed the men carrying him that he was unwilling to return home in his paralysed state. He must have told them that, if there was no way forward, let us look up for the way. This instruction must have come from what the Psalmist said in Psalms 121:1-2 that, I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the Lord, which made heaven and earth. When Jesus Christ saw the faith of this man, when He saw their unconventional attitude, when He saw the paralyzed man as a man with the wisdom of God, He forgave his sins and the man of faith was singled out from the multitude for miracle of long standing years. While other sick people were pressing one another to get in through the door, the paralysed man found his way to Jesus Christ, not through the conventional access route but laboriously through the unscientific path – the roof! He looked up and he got up!

    Beloved, it is not over with you, whenever you get to a dead end in any life matter and there is no way forward, please don’t feel bad or sad, don’t murmur or contemplate to go back, and don’t ever say it is over. Look up to Jesus Christ who is the author and finisher of our faith (Hebrews 12:20. The hen that isn’t dead still has hope to eat maize. That troubling situation of your life shall, during this season of Lent, end in praises in the name of Jesus

    Prayer: Lord, I look up to you, don’t let me ever be put to shame in the name of Jesus

  • Theme: You Will Not Be Disgraced!

    Theme: You Will Not Be Disgraced!

    Text: This beginning of miracles… manifested His glory, and His disciples believed in Him – John 2:11

    • By Henry O. Adelegan

    There is perhaps no experience more painful than that of disgrace. It is a deep wound that touches the soul, leaving shadows that lingers in the hearts and with faces betraying shame. Yet, the wonderful truth is that, as sorrowful as disgrace may be, when it meets the boundless grace of God, it must yield—grace triumphs over disgrace. The Apostle Paul reassures us in 2 Corinthians 9:8: “And God is able to make all grace abound toward you, always having all sufficiency in all things, may abound to every good work.” This promise echoes the gift of grace we find in Ephesians 2:8 and Romans 11:6.

    In our passage, we find ourselves at a joyous wedding ceremony in Cana of Galilee with Jesus, His mother, and His disciples. The celebration took a sudden downturn when it was discovered that the wine had ran run, left the hosts in confusion and placed them on the verge of disgrace as the ruler of the feast approaches. The tension among the family members and especially the couple became palpable, but Mary, the mother of Jesus, remained unfazed. She turned to Jesus and interceded, assuring the servants that they will not be put to shame. With unwavering faith, she directed them to obey whatever He instructed, no matter how unconventional it may seem.

    Jesus responded to her plea. He asked the servants to fill jars with water and then to serve that water to the Governor of the feast. They obeyed, and to their astonishment, the water had transformed into the finest wine. The Governor, taken aback by the quality of what he tasted, wondered aloud why the best was saved for the last. In this act, the God of all grace turned a moment of disgrace into one of overwhelming blessing because of their obedience (Isaiah 1:19). As James reminds us, we must be “doers of the word, and not hearers only” (James 1:22).

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    Dear brothers and sisters in Christ, regardless of the challenges you are facing at such a time- be it health issues, marital strife, financial concerns, or deep spiritual struggles—know that in the presence of God, who is rich in grace, you shall not be disgraced. 1 Peter 5:10 reassures us: “the God of all grace, who has called you to His eternal glory in Christ, after you have suffered a little while, will Himself restore you and make you strong, firm, and steadfast.”

    Is there a burden weighing on your heart? Take heart! The God who turned water into wine at that wedding is the same God you serve today. He remains unchanging, as Hebrews 13:8 declares. What He had done for others throughout history, He can and will do for you. Invite Him into the struggles of your life just as those at the wedding in Cana of Galilee did (John 2:2). Then, be ready to obey His guidance (John 2:5). You  must do whatever He asked you to do. During this Lent season, whatever threatens to bring you disgrace shall yield to His grace, and your challenges will be transformed into testimonies. Your “water” will become “wine,” and what is dull will be made sweet, leading you toward a joyful conclusion in the name of Jesus.

    •Prayer: Lord, I invite You into my life. Help me commit to doing Your will. Please address my challenges and turn my disgrace into testimonies in the name of Jesus Christ.

  • Adegbite urges Christians to uphold justice, fairness during lent 

    Adegbite urges Christians to uphold justice, fairness during lent 

    The Executive Secretary of the Nigerian Christian Pilgrim Commission (NCPC), Bishop Stephen Adegbite, has called on Christians in Nigeria to uphold justice and fairness during the Lenten season.

    In his Ash Wednesday message, Bishop Adegbite emphasised the importance of putting God at the center of their fasting and prayers. 

    “When you fast, you must uphold justice and fairness, God must be at the centre of it all,” he said.

    Bishop Adegbite explained that Lent is a period of sober reflection, abstinence from food, water, and other pleasures, observed for forty days and forty nights. 

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    He encouraged Nigerians to continue praying together, regardless of their religious affiliations, highlighting the significance of interfaith harmony.

    The NCPC boss specifically called for prayers for President Bola Tinubu, the First Lady, Senator Oluremi Tinubu, Vice President Kashim Shettima, and other top government officials, seeking God’s wisdom and direction for them.

  • The inevitability of death!

    The inevitability of death!

    Text: “Set thine house in order; for thou shalt die…” – 2 Kings 20:1

    Henry O. Adelegan

    As we observe another Ash Wednesday today, we are reminded of the inevitable truth that death is a universal contract we all must honor. “Dust shall return to dust” (Genesis 3:19 cf Hebrews 9:27).

    Regardless of age, health, wealth, status, or spiritual gifts, we all have an appointment with death—except those who remain alive at the second coming of Christ (Psalms 89:48; 1 Thessalonians 4:16-17). Everything that starts must reach its end: a new garment frays, youth fades, possessions age, and temporary titles and positions eventually pass away (Ecclesiastes 12:3-7; Job 7:1).

    The story of King Hezekiah is a poignant reminder. After God granted him victory over the mightier King Sennacherib, the prophet Isaiah brought the news that Hezekiah should prepare for death. Distressed, Hezekiah prayed fervently, and God granted him an additional fifteen years (2 Kings 20:2-6). Ultimately, however, he too met his end (2 Kings 20:21). This illustrates the cycle of life: there is a time to be born and a time to die (Ecclesiastes 3:1-2)—”you shall return to dust.”

    In times like ours, where societal divides grow wider and the promise of democracy fades, many seek to cling to earthly life above all. Efforts to escape death often manifest in frantic spending on healthcare or reliance on dubious spiritual shortcuts. Yet, when death comes, it is impartial to wealth or status, respecting neither fear nor false security (2 Peter 3:10).

    On this Ash Wednesday, marking the start of a 40-day period of reflection and fasting, we are confronted with our mortality. “Dust thou art, and unto dust shalt thou return” (Genesis 3:19). As ashes are placed on our foreheads, we are reminded that life is fleeting. We live in a time where extravagance often overshadows morality—where we pursue immediate gratification over lasting values.

    The Almighty God is again calling us to remembrance: we will all give an account of our lives (Haggai 1:5) and our stewardship (Romans 14:10). Wealth may shield you temporarily from the consequences of your actions in this world, but before God, no human argument can prevail (Job 9:3).

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    Remember, nothing lasts forever. Our true legacy is determined by our relationship with Christ, the good we do, and how we uplift those around us (Matthew 25:30). This season invites us to engage in self-reflection, repentance, and change. Leaders, both political and spiritual, are urged to seek God’s mercy and realign with righteousness, lest we risk losing our purpose and light (Revelation 2:5).

    Dear friends, as we humble ourselves during this sacred time, let us shift our focus away from the temporary distractions of this world. Commit to selfless service, nurture love and charity, and live in holiness and peace. In doing so, may God bless you, and when your time comes, may you be welcomed into His eternal kingdom with joy and honor.

    •Prayer: Lord, grant me the grace to live a life pleasing to You, so that when I stand before You, I may be welcomed as a faithful servant, in Jesus’ name.

  • How Bishop Oke emerged PFN president

    How Bishop Oke emerged PFN president

    •Stakeholders x-ray performance

    The Pentecostal Fellowship of Nigeria (PFN) recently held its 14th biennial conference at The Dunamis Dome, Abuja, marking a historic moment in the organization’s 40-year journey. At the center of this milestone was the closely contested re-election of Bishop Wale Oke, Presiding Bishop of Sword of the Spirit Ministries International and Chancellor of Precious Cornerstone University (PCU), as the 7th National President of PFN.

    With only three votes separating him from his opponent, Bishop John Praise Daniel, the election was a testament to the growing complexities within the PFN’s leadership structure. While affirming Bishop Oke’s leadership, the outcome also signals a need for introspection and strategic recalibration within the organization.

    Tight contest, leadership intrigues

    27 members of the National Advisory Council (NAC) and elders of the fellowship participated in the process. Bishop Oke’s victory was far from being a landslide. He secured 15 votes, while his former deputy, Bishop John Praise Daniel, received 12 votes, making it one of the closest elections in PFN history. The NAC members are 36, but two of the churches who are members of NAC did not send in their representatives and some of the other members who are late have not been replaced.

    The Nation gathered that some of the members were dissatisfied with Bishop Oke’s performance in his first term, prompting his deputy to mount a strong challenge for the presidency.

    A day before the election, a report in one of the national dailies said that Bishop Daniel had the backing of key elders who viewed him as a more unifying figure. However, three of the foremost elders in PFN reportedly intervened to influence the election’s outcome in Bishop Oke’s favour.

    This was the first PFN election to be this closely contested since its inception in 1985, a stark contrast to previous transitions that were largely smooth and unopposed.

    Notably, Archbishop Benson Idahosa was the only past PFN leader who had been elected in absentia in 1992, while other past presidents, such as Bishop Ayo Oritsejafor and Dr. Felix Omobude, had enjoyed relatively uncontested leadership tenures.

    The source, who participated in the election, stated that the election was held and love won at the end of the day. “We are not a political organization where tribe and ethnicity will drive our practice. There is neither Jew nor Greek in the kingdom of God. We are one in Christ.”

    The National Chairman of the PFN Inauguration Committee, Archbishop Joseph Ojo, who spoke to The Nation, said that someone has to win despite the outcome. Even with one vote, a winner has emerged.

    He took a swipe at those insinuating that the current executives are all from the South, he said “No, we have more diverse executives in PFN today, the Vice President is from Imo State, the National Secretary is from Kaduna and the President is from Oyo State. This means that the fellowship is growing and inclusive in its approach.

    Thumbs-up for re-elected president

    Archbishop Joseph Ojo has commended Bishop Wale Oke’s impactful leadership as the President of the Pentecostal Fellowship of Nigeria (PFN), describing him as a leader who lets his work speak for itself.

    “To lead a diverse body like the PFN is no small task,” Ojo stated. “Unlike the Anglican or Catholic churches, which are single denominations, the PFN is made up of people from various denominations. Oke has led uniquely for four years, and his achievements speak volumes.”

    One of the PFN’s significant milestones under Oke’s leadership is the acquisition and ongoing development of a massive property in Abuja.

    Ojo also highlighted key projects in several states, including Rivers State – Construction and dedication of the PFN headquarters during Oke’s first tenure. Delta State – The completion of a massive PFN Secretariat, is a testament to the fellowship’s growth.

    Beyond infrastructure, Oke has also elevated PFN’s role beyond the pulpit, turning the fellowship into a key player in national affairs. Stakeholders noted that under his leadership, PFN is no longer just a religious group but an active force shaping policies, driving social change, and strengthening churches across Nigeria.

    Public affairs analyst, Adeniyi Ifetayo, praised Bishop Oke’s Greater Nigeria Crusade, a large-scale initiative mobilizing ministers and believers to pray for the nation. The crusade, held in Anambra, Uyo, and Port Harcourt, drew thousands of participants, reaffirming PFN’s commitment to national transformation.

    Another major initiative is the North-South Support Programme, where southern churches provide financial and infrastructural support to struggling churches in the North. A dedicated PFN directorate oversees this initiative, making it one of the fellowship’s most impactful interventions.

    Knocks for Bishop Oke

    While his strides are commendable, the election reflected some discontent within the body. One major turning issue that may have caused this division is the president’s role in the election of the Lagos State PFN Chairman. The event which was held last, polarize the NAC members, reflecting deeper tensions that need reconciliation.

    Also, his silence on national issues has been a case in point. It seems that the PFN has held its voice in the last two years. While he recently clarified that PFN engages with political leaders behind the scenes, there are calls for a more public and proactive stance.

    He said that the body reaches out to leaders quietly, and lets them know the feelings of the masses.

    The close election margin underscores the need for Oke to urgently engage with those who feel left out of PFN’s vision, ensuring inclusivity and collective progress.

    Way forward

    As Oke embarks on his second term as the National President of the PFN, expectations are high for greater achievements and deeper unity within the Christian body.

    Archbishop Joseph Ojo, a respected voice in the Pentecostal community, has expressed his hope that the next four years will bring consolidation, expansion, and spiritual growth for the PFN under Bishop Oke’s leadership.

    Reflecting on the past four years, Ojo acknowledged that Bishop Oke laid a solid foundation during his first term. Now, the expectation is not just continuity but multiplication of progress. “We are trusting God for the grace to do even double of what this first administration was able to achieve,” he stated.

    One of the key areas of focus is the PFN’s new headquarters in Abuja, a significant project that symbolizes the growing influence of the fellowship.

    Beyond infrastructure, Ojo emphasized the need for spiritual and organizational growth within the PFN. The next phase of leadership, he noted, should aim to strengthen unity within the Pentecostal community, ensuring that the body of Christ remains a cohesive and powerful force in Nigeria.

    “We expect more grace to be given to him and resources for the building, and to unite the body of Christ, especially PFN, even more,” he added.

    Also charting the way forward, General Superintendent of Holy Spirit Mission (The Happy Family Nation)  Bishop Charles Ighele, offered a candid reflection on the election outcome and the urgent steps needed to strengthen the PFN.

    He said “I will like to draw his attention to the fact that he won the election by only three votes shows that there are many people who would have wanted a change of leadership. There are many who would have preferred his opponent for one reason or the other. Remember that he had fifteen votes while opponent had twelve votes and this was too close for comfort.

    “I appeal to him to look at the reasons why those who voted against him did so. If the reasons are not primordial, he should listen to them and carry them along. This is one of the few occasions in the history of PFN elections where the founding fathers and other great leaders who constitute the Electoral College were centrifugal and not centripetal in their voting. For me, this is serious”.

    Beyond the election, Ighele highlighted the need for financial accountability within the Pentecostal community.

    He called for the revival of the Financial Accountability Commission established by Oke’s predecessor, Reverend Dr. Felix Omobude, himself as the chairman and urged that a strong internal system be put in place to ensure financial discipline among churches.

    “I do not need to be the chairman or a member. But I am of the strong belief that the time will come when churches shall be required to become more financially transparent with proper accounting systems being put in place.”

    He added” I am not saying that Nigerian churches should be accountable to the Nigerian government. No. All I’m suggesting is that we should come up with an internal self-accounting and self- discipline system where aggrieved church members can take complaints of pastors who steal church money.

    Ighele added: “People out there are already calling pastors all sorts of names and we need to put our house in order. It is better we are accused of being drunk “with new wine” as the early leaders of the church were accused than to be accused of being thieves.”

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    He opined that it is very clear that many thieves have made themselves pastors and we should not allow them to give us a bad name.

    “Bishop Wale Oke is a wise man and I think that he will carry more people along and that his second term will be better than his first term,” he said.

    With a strong foundation in place, the coming years present an opportunity to solidify past achievements, foster greater unity, and position the PFN as a formidable voice in national affairs.

    The question remains: Will Bishop Oke and his team rise to the challenge? The Pentecostal community watches with great anticipation

  • Catholic Church, others celebrate priest’s anniversaries

    Catholic Church, others celebrate priest’s anniversaries

    The entire members of St Paul Catholic Church and others within and outside Nigeria have finalized arrangements for the celebrations of Very Revd Father Joseph Yemi Akinlotan’s  40 years in the priesthood and 65th birthday, on Sunday, March 9, 15 and 16, 2025.

    Already, a special 31-day prayer which has commenced in the parish and other places will end on 14th of March 2025. This is part of a series of programmes that have been lined up to commemorate the Priest’s Ordination and Birthday.

    The grand finale will be the Thanksgiving mass and entertainment of family friends and guests on Sunday, March 16, 2025.  This is to be preceded by Appreciation Mass and Gifting Day, on Saturday, 15th of March 2025.

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    Beyond this, a formal commencement of other sets of activities for the events will also take off on March 6, 2025, with visits to two indigents of St Paul Catholic Church, Ibafo, Ogun State at  9.30 am for the first family.

    The second family will be visited at 10.30 am for after 6.30 am mass in the parish on that day.

    There is going to be a nine-day Novena by the St Nicholas Group of the Parish.

    Also on the 7th of March,2025, the Priest will embark on a private visit to his parent’s tomb in Abeokuta, along with volunteers from the Committee set up for the anniversary celebration between 9 am and 1.30 pm.

    On the 8th of March, there would be an Official opening Mass for the celebration, to be followed by a ‘Walk of Love’ through Lusan Estate.

  • Olujobi speaks on Tinubu’s, Adeleke’s re-election

    Olujobi speaks on Tinubu’s, Adeleke’s re-election

    The General Overseer of Wisdom Church of Christ International and International President of the Federation of League of Concerned Prophets, Nigeria, Prophet Bisi Olujobi has spoken on the reelection of both Asiwaju Bola Ahmed Tinubu and the Osun State governor, Ademola Adeleke.

    While reiterating his earlier prophecies that Asiwaju Bola Ahmed Tinubu would emerge victorious again in the next election, regardless of any coalition or opposition, he disclosed that the second term for Adeleke is not certain, saying a new governor would emerge in Osun in the next election.

    He disclosed this to journalists in Lagos after his church’s programme, 27-day marathon fasting and prayer.

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    Olujobi had prophesied the victory of Adeleke in the Year 2022 despite several glaring oppositions.

    Olujobi has been in prophetic ministry for over five decades.

    It will be recalled that Olujobi earlier in the year 2025 during his unveiling of his ‘Fifty Significant Prophecies for the Year,’ had foretold the passing of Pa Ayo Adebanjo, Chief Edwin Clark, Hon Mudashiru Obasa political battles and other several prophecies.