Tag: 80

  • Babatunde Okewale celebrates mother at 80

    There would never be enough words to capture the feelings of a mother towards her child. In a mother, you find the truest kind of friendship and the purest kind of love. This explains why Dr. Babatunde Okewale, the Chief Medical Director of St. Ives Hospital and Chairman of W-FM, Nigeria’s first radio station for women and their families, is honouring his beautiful mother later today.

    What greater aspiration or challenge is there for a mother than the hope of raising a great son or daughter? The lovable woman, Chief Mrs Susannah Ayoka Adenike Okewale, turned 80 on March 13 and the popular Lagos doctor and his siblings decided to host their darling mother, grandmother and great grandmother in a high octane 80th shindig at Amazing Grace Event Centre, Adigbe Estate, Agbeloba, Abeokuta, Ogun State.

    The crème de la crème of the Nigerian society will turn out in their numbers to support one of their own as he rolls out the big drums for his mother.

  • Iginla speaks on 80,000-capacity City of Wonders

    Iginla speaks on 80,000-capacity City of Wonders

    Leading prophetic voice and Shepherd in Charge of Champions Royal Assembly, Bro. Joshua Iginla, has finally broken the silence on the world record 80,000 sitting capacity auditorium known as City of Wonders that he is building in Kubwa, Abuja.

    The fiery prophet opened up on the cathedral that has stirred up a lot of envy in Christendom during the 9th anniversary of the ministry on Sunday, December 6, 2015 inside the city of Wonders. He cleared the air by admitting that the building is indeed a 80,000 seater designed by a Nigerian under the inspiration of the Holy Spirit.

    “I got the revelation about the City of Wonders in 1996. The whole building as it is now is just 13 months. A lot of people asked if it is indeed a 80,000 seater and I can tell them that indeed it is but you can’t describe it until you visit the place. Let me shock you more. This is not the promised land God is taking me too. The City of Wonder is just my primary school in the journey of my ministry. And by God’s grace, we never borrow a dime nor seek for any support from any politician. After the cross over night on December 31st, 2015 we will be using it as our permanent place of worship”.

    The multi-billion naira project is already roofed and only a visit to the ultramodern edifice can help one to grasp the extent of aesthetic wonders displayed over there and chunks of billions sunk inside the vast empire.

    Sitting on several hectares of land, the auditorium is a massive entity.  It’s like a four giant storey edifice with five detached elongated angles entangled to a singular auditorium.  Each of the gallery sits thousands of worshipers while each detached angles is a massive auditorium on its own.

    The roof of each compartment is like the Jewish temple, which speaks of wonders. A visit to the clergy’s office at the City of Wonders revealed that it is also a four floor edifice which strictly his office. When completed it will house his studio, computer room, control room, reception amongst others and has its own personal lift.

    The international headquarters of the ministry called Champions City of Wonders sited at Chikakore, Kubwa, Abuja is arguably a record breaking 80,000 capacity auditorium which is arguably the biggest in the world when completed. It sits on hectares of land with 350 toilets and four floors. Surprisingly, the world class ultra modern auditorium has 12 escalators, nine electronically operated elevators and three hectares of car park.

  • Obong Victor  Attah clocks  80 in style

    Obong Victor Attah clocks 80 in style

    Obong Victor Attah is one of the few elite who understand the advantages embedded in privacy. For the past seven years, Attah has maintained a low profile, choosing to stay off the socio-political radar. Obong Attah is the immediate-past governor of Akwa Ibom State before Godswill Akpabio took over.

    As you read things, plans are being made to celebrate Attah in a grand style. In a bid to honour a man who has contributed to the growth of his state and the country in general, the Nigerian high society is planning to celebrate one of their own as he clocks 80.

  • Woman, 80, 20 others charged with stealing, arms possession

    An octogenarian, Basiratu Balogun, was yesterday arraigned before an Igbosere Magistrate’s Court in Lagos for allegedly stealing N7,000 and frightening her neighbours with a single barrel gun.

    Balogun, who could not walk unaided, was docked with 21 others before Magistrate O.O Fowowe-Erufiase on seven counts of conspiracy, stealing, illegal possession of firearms and breach of public peace under Sections 51, 52, 53, 285, 328 (D) and 409 of the Criminal Laws of Lagos, 2011, and Section 398 (3) of the Firearms Act.

    Others are Wasiu Owotutu; Balogun Surajudeen; Bashiru Ayotayo; Giwa Ganiyu; Ajani Wasiu; Badamus Adeola; Habib Olojo; Abdulrasaq Olatunji; Jejelaiye Agunrege; Gbenga Adesanya; Kayode Azeez; Babatunde Oyebanji; Segun Taiwo; Rasheed Okulaja; Jimoh Ishakwu; Tajudeen Adekoya; Hassan Latifu; Muyideen Agunrege; Adeleke Odole; Mosuru Odumade and Suraju Olukayode.

    They are accused of trespass and taking possession of the complainants’ land.

    The defendants, according to prosecuting Police Corporal Innocent Odugbo committed the offence on April 26, at Igando Orudu, Abule Foli Village of Ibeju Lekki, Lagos.

    He told the court that the defendants unlawfully displayed the single barrel gun and cutlasses which they used to terrorise the Agbaje and Elesho families.

    Odugbo said the defendants also stole N7, 000 from Waidi Agbaje.

    The defendants pleaded not guilty and were granted N100, 000 bail with a surety each in the like sum.

    Magistrate Fowowe-Erufiase said the sureties must be gainfully employed; depose to an affidavit of means and have their addresses verified.

    She adjourned the matter till June 10.

  • Etim Moses Essien @ 80

    Etim Moses Essien @ 80

    Reaching The Stars

    Yesterday, one of our world giants in Medicine turned 80. We refer to Prof. Etim Moses Essien, M.D; Chairman of the Nigeria National Order of Merit Board, himself an NNOM awardee as far back as 1997. He graduated in Medicine in 1962 at the University of Ibadan. Prof. Essien is 1993 Laureate of the Developing World in Basic Medical Science, a Haematologist since four decades ago, both laboratory and clinically trained. Variously Fellow of the Academy of Science in Nigeria, Africa and New York, since 25 years. Honoured with Officer of the Federal Republic, (OFR), for his competency and expertise in Haematology and related disciplines, in the year 2000. He emerged from the reputable Hope Waddell Institute, Calabar. Ibadan University College of London was the only baby of the Central Government in the colonial days. Patterned along Oxford and Cambridge. Standard and values were high. Etim rhymed – given the home grooming of Pa and Ma Udondem Essien in hard work and transparency. Etim’s foot remains dug in his age-old parental base at Ikot Eko Ibon, Akwa Ibom State.

     Haemophilia –His First Sub-speciality

    Pathology, a related medical science, was his initial exposure because Haematology, his distinct interest area, was then at infancy within our medical academy training programme. Dr. Laja, the Pathologist at the Lagos General Hospital, took him over for the preliminary tutelage in basic medical science. Etim later had an additional special spell at the Lagos Federal Vaccine Production Laboratory. He moved out of Lagos to St. Thomas and Hammer Smith Hospitals in London for his full-fledged specialist training in Haematology. Before he completed the programme, he devised a diagnostic reagent for Haemophilia disease – a Haematology problem area. Haemophilia is a deadly hereditary bleeding disorder. It is a health condition in which the ability of the blood to clot is severely reduced. Resultant continuous bleeding from even a slight injury is terminal when you do not have around a Haematologist with relevant skill to manage the crisis. On returning to UCH, Etim understandably set up a coagulation laboratory for the problem in-depth study. Outcome has been greater and predictable care for the Haemophiliacs. And bottom line: Etim laboratory work kick-started Haemopilia health-care in Nigeria. It also helped better investigation and management of other bleeding disorders in Africa. Specifically, he nullified the age-old presumption that Haemophilia disease is Caucasian preserve. Cryoprecipitate is a special form of product used in controlling Haemophiliac bleeding. Production of the agent in innovative form by Prof Essien has saved the lives of many Nigerian Haemophiliacs. Equipment was required to accelerate cryoprecipitate production. Etim invented Masia Machine to achieve the goal. The machine is still used at prototype level. Its commercialisation follows. With the overall landmark work in Hemophilia health-care delivery, Etim earned the University of Ibadan M.D exactly four decades ago. We must, however, remember to salute Prof Luzzarto of UCH for sharing his humbling Haematology knowledge with Etim, before and after his foray at Hammersmith.

    Platelet Research Programme: His Second Sub-Speciality Interest

    Besides the build-up of Haemophilia management skill, Essien by mid-70s had acquired another expertise in the broad area of Haematology. The additional area is in Platelet study. Platelet is a cell element which is quite active in blood clothing. Prof. Frazer Mustard of McMaster University, Canada, was running a leading world laboratory for the study. Etim worked with a team in his Lab. The team contributed a unique method of understanding the interaction between blood platelet and blood vessel wall. Their contribution has since added to the management of heart-attack, a worldwide killer. The team also proved that the count of circulating platelet in a given Nigerian  population is different in value with that of a corresponding Caucasian population. Malaria has always been more prevalent among Nigerians than the Caucasians. The relative level of malaria parasites spread vis-a-vis the level of disorder/disturbance in platelet has since further proved their team position.

     Essien 1984 Official Early Red Alert On AIDs And The Saving of The Nation From The Heavy Scourge

    In mid 80s, Essien’s name was synonymous in public with AIDS management. Prof. Olikoye Ransome-Kuti, the then Minister of Health, appointed him as Chairman of the National Expert Advisory Committee on AIDS. His appointment was logical. Indeed, Prof. Essien had been a Member of Haemophilia World Advisory Body. Acquired Immunodeficiency Syndrome (AIDS) is a disease, which attacks certain white blood cells, which form a key part of the body’s immune system. The attack is activated by a virus identified only in 1983 by Prof. Montagnier of Paris Institute. There is high correlation between AIDS and the normal fate of Haemophiliacs. The patriotic instinct of Etim moved him to send a fundamental technical memorandum to the Health Minister in 1984. He argued that since no one could fully arrest the onslaught of the pandemic when it inevitably arrived, its spread could be slowed down and controlled in the country with medical and other relevant structure early establishment. Federal Government was very responsive. Etim addressed the challenge with unparalled devotion, hard work, focus and application. Relative to some other countries, the scourge remains effectively controlled within our borders. This is one achievement for which history will always remember Etim and his team.

    Early Etim’s alert disposition recognised the inevitable human influence of politics on global medical research. Till today, he encourages independent scientific approach to medical questions affecting Africans. We note his rare joy at 80 in Ekaite, one of his children. Already a medical doctor and in her father’s shoes. Now on her way to becoming a laboratory and clinically trained specialist in Haematology. Hannah, Etim’s consort of decades, has given all the critical home support for his academic achievement. An erstwhile University of Ibadan administrator with Master’s Degree in Management Science. She retired voluntarily. Yes we deeply salute our rare breed of today … We salute Etim.

     

    Amb. Dapo Fafowora returns in a

    fortnight

  • Accolades for  ‘great’ missionary  Ruth Elton at 80

    Accolades for ‘great’ missionary Ruth Elton at 80

    Christian faithful from across Nigeria gathered at Ilesa, Osun State to celebrate the 80th birthday of a renowned British missionary, Ruth Elton. ADESOJI ADENIYI was there.

    No distance was too long for admirers of Mama Ruth Elton, a British born missionary, particularly those who have benefited from her generosity and benevolence, to be part of her 80th birthday anniversary. ýGuests came from all parts of the federation. They particularly came from towns where Mama Ruth Elton had patiently served in spreading the gospel of the Lord – from Kogi to Ondo, Oyo and Osun States. The celebrant who arrived the shores of Nigeria in 1937, aged three years, when she accompanied her parents  Pa Sydney and Mama Hannah Elton on a missionary journey into the country, was introduced to Christian faith by them. And she proved herself a worthy enthusiastic assistant to her parents in spreading the gospel in many parts of the country, particularly rural communities, where residents were yet to hear of the words of the Lord.

    The King’s Event Centre in Ilesa, Osun State, the venue of the thanksgiving service and reception, three Saturdays ago was filled to capacity. Adorned in their best attire, the guests paid glowing tribute to ýthe woman described by the preacher at the ceremony, Rev. Mike Oye, as smallish in stature but giant in faith.

    After Pastor Joseph Ali said the opening prayer, Rev. Oyeý said he had known Mama Ruth for four to five decades and could testify to her selfless service in the vineyard of the Lord.ý Quoting from the Bible, Revelation 7:9, he said the Church’s mission, by God’s design, is to save lives but lamented that the Church today, particularly the Pentecostal pastors, had derailed and abandoned this path, instead raising selfish, self centered and disobedient members. The cleric said Mama Ruth understood the need to save the perished and those lost in darkness. Rev. Oye said the celebrant knew that the redemption of the world cost the Lord His blood and, therefore,ý was prepared to do same for the people.

    The preacher said: “How to know the love of God is to be prepared to die to save lives. In God’s words we are made to know that ‘That He laid down His life for us to live.’ So we too, like Mama Ruth, must be ready to lay ours too for others to live. Ruth was raised by wonderful parents. They came to suffer, to teach, to help people, first class evangelists. Ruth was raised in an environment of love. She grew under parents who lived by God’s principles.”

    Speaking further, Rev. Oye said there was an urgent need to raise children in the fear of God just as Timothy’s parents in the Bible and Ruth’s parents had done. He said Mama Ruth’s parents emphasis was not on material values but promoting Christian standards.ý Chiding Christians, who laid back and did nothing about the insurgency of the dreaded Boko Haram terrorist group ravaging the north eastern part of the country, he said “soldiers don’t sit, they go to fight, they suffer, and come back to shine after conquering the enemies.ý”

    “Boko Haram don’t sit they go to fight, soldiers don’t sit but must go and conquer. I pity those who say Boko Haram can’t come to them in other parts of the country before the rapture. They are coming so it’s important to go out win souls and help others. The problem with us is being disobedient to the words of the Lord. This smallish woman (Mama Ruth) sitting here is a giant of faith, a lioness like David fighting and receiving wounds. One of the reasons why we are not making advances is fear of suffering and love of luxury.ý Even Jesus suffered. If there is any Christian not suffering for (the) faith then something is wrong. Ruth Elton stands out in this regard. The Christians in the South are not talking and doing enough about the evil of Boko Haram in the North. We are not helping the Christians affected by this evil. It is not Pentecostalism but holiness and impeccable character that will speak to people. If not for her patience and courage, Mama Ruth would have gone back to England thirty years ago. She faced great challenges, some of which even threatened her life. So, as Christians, we are to endure persecution, suffering and difficulty.

    “If you live for God any where you go you will suffer for righteousness. Look at Daniel’s example in the Bible. So words to take home for all of us here is ‘what profits a man to win the whole world and loses his soul.’ I therefore enjoin you brethren to work hard and endure hardship,” Rev. Mike Oye concluded.

    In their tribute, Pastors Sarah and Olubi Johnson of the Scriptures Pasture Christian Centre, Ibadan said: “Mama Elton, by the Spirit, doggedly weathered opposition of indigenous religions, occultists, and even physical violence, to pursue her missionary passion. She has also overcome challenges to her personal health, notably Hepatitis and eye problems both of which were miraculous healed. Once, she was clubbed unconscious by a thief that stole her car but miraculously the car was recovered by an alert policeman.ý Mama Ruth Elton is also involved in training missionaries and sending them to work in rural areas. Sadly however, at this time there are not many volunteers for missionary work. She is concerned that the saints are not passionate enough about getting the job of preaching the gospel of the kingdom done.”

    Sam Kputu, the International Director of the Calvary Ministries, said: “There are two ways to spend your life. You either waste or invest it. That life is wasted that is spent just on transient things and ephemeral glories. That life is invested that is spent fulfilling God’s eternal purpose, the redemption of the nation’s. Sister Ruth Elton, like her parents before her, is an example of a life well invested. Many servants of God in Nigeria today as well as many churches and ministries, including ours, Calvary Ministries, are either direct or indirect fruits of the labour of the Eltons in this land.”

    According to Emeka and Bade Nwankpaý of the Intercessor For Nigeria: “The story of our lives cannot be told without the testimony of the immeasurable deposit that God made in us using Pa S. G. Elton of blessed memory. We, therefore, appreciate the Elton family more than words can describe.”

    Pastor Dejo Akande of the Christ’s Ambassadors Evangelistic Team said: “The contact with Mama Elton encouraged the interest of CAET in missions that culminated in a series of mission trips to the Okene-Keton mission field, beginning fromý 1988. The trip exposed us to great works Mama was doing over the years, especially among the Ebiras, Bassa Komo people and others around the Middle Belt of the country.”

    Also, Bishop Joel Ejingwon of theý Gospel Assembly Intercontinental, Agasa-Okene, Kogi State said: “Mama, you have positively affected the lives of the entire Ebira nation and it’s environs through your passion for soul wining. Your labour for the kingdom gave birth to the church now known as the Gospel Assembly Intercontinental.”

     

  • My greatest regret  at 80

    My greatest regret at 80

    The eager and cheerful readiness with which many Nigerians rolled out the drums in celebration of the 80th birthday of Prince Henry Olukayode Odukomaiya a few weeks ago could not have come as a surprise to many. The Prince of Print, as the professional colleagues of the former Managing Director of Champion Newspapers Limited prefer to call him, is reputed for his Midas touch as far as founding newspapers is concerned. Most memorably, he was the midwife that saw to the birth of successful newspapers like National Concord and Champion in the 1980s. Of course, it is no mean feat that a young man whose hope of education was hinged on government scholarship later left his birth place in Odogbolu, Ogun State. to study in Lagos, Ghana, Glasgow and other parts of the world. There was so much to talk about when our correspondent, PAUL UKPABIO, met him at his Lagos home. Excerpts: 

    What is it like to turn 80 in a precarious environment like ours?

    It is a lot of grace that I am alive. People say life expectancy in Nigeria is between 40 and 52. I feel that if one lives to the age of 80, then one must be a favourite child of God. So, I needed to show gratitude to God with a celebration at St Vining Memorial Cathedral Church, GRA, Ikeja. There was also a reception at the Civic Centre on Victoria Island, Lagos. I felt great to see the people that came around, and to realise that God has shown me great favour.

    With aging comes gradual loss of memory. Can you still recollect your early days?

    Of course, I can. For instance, I remember that I was born in my mother’s home town, Odogbolu. My origin is in Ogun State, Ijebu to be precise. My father was a teacher, so I started school early at the age of four. When my father was transferred from Odogbolu to our home town, naturally I transferred school too. The disadvantage was that the new school had just up to Standard 4 and one needed to get to standard 6 to be able to get into secondary school. I thought of going to Ijebu Ode, but he said I should come to Lagos to live with his youngest brother at age 10.

    In those days, there were about seven secondary schools in the whole of Lagos. I attended CMS Grammar School. Then, there was Kings’ College, Baptist Academy, Methodist Boys High School, Methodist Girls High School, Eko Boys High School and St. Gregory College. So, I still remember things about my childhood.

    At school, my surname was Oduko. But it was difficult to place. They didn’t know which tribe I came from. I couldn’t explain too. So, at home, my father told me the full name is Odukomaiya; his dad’s name. The Odu there is a deity. Our people started out worshipping deities before the advent of Christianity in 1842. So, the name means deity emboldens me. It was from that time, that I started bearing Odukomaiya. With that, it was easier for people to know that I am Yoruba. Within a year or two, my father and his siblings changed to the full name.

    How come you embraced education so early in life?

    By the time I was through with secondary school, the Ministry of Education had introduced the higher school certificate, and only a few schools were approved to run it. It was expensive and my father, being a school teacher, could not afford to keep me in one of those schools. So, he arranged with his friend, Chief Oluwole Awokoya, who was at that time the foundation principal of Molusi College in Ijebu Igbo. It is also the first secondary school in that area. Though he had a degree in Chemistry, he was the one teaching us English and Latin. He was a phenomenal creature. My three subjects then were English B, Latin A and Literature A. At the end of the day, I passed well and went to go and teach in a school. I had a good result but my parents couldn’t afford university education.

    However, I got a scholarship tenable at the University College in Legon, Ghana. There I did Classics. I dropped out because at the end of Part Three, I was home on holiday teaching when I saw an advertisement in the Daily Times asking for a Reader/Writer. I didn’t know what that was, but I knew I was a kind of a writer. At least, that much I had been told. So, I applied. What was required was a graduate or one experienced in journalism with a minimum of eight or 10 years. I didn’t belong to any of these categories. So, I was surprised when I was called for a series of tests.

    Were you eventually employed?

    At the second test, the number had reduced from 32 to 14. Out of the original 32, 14 were graduates. seven of them had been dropped. There were still seven graduates to contend with and about five practising journalists. It was just two of us that did not belong to these other categories. We did the second test and, lo and behold, I was called for a third test. By that time, we had been reduced to three. All the journalists had disappeared. It was now opened to two of the graduates and me.

    The editor of The Daily Times then was a Commonwealth scholar at The Fleet Street Institute of Journalism by the name Gaby Idigo. He was an Ibo man. He might have liked me, but he couldn’t have liked me if I didn’t do well. That he chose me at all showed that it wasn’t nepotism. I was given a chance. The person who was being replaced was a man called Imokhuede. He was going to the Federal Ministry of Information as a Director. He put me through to what a Reader/Writer was all about for about four to six weeks before he left. Incidentally, he also didn’t finish his course at the University of Ibadan.

    What role did Alhaji Babatunde Jose play in all this?

    That wasn’t the turning point in my life as a journalist, because I had not undergone any training in the field then. There was no opportunity to acquire training in journalism except on the job. But something happened that changed my life at that time. The European Directors who owned the majority shares in The Daily Times decided to change the editorship of the paper. They brought in somebody who was the regional representative in the North. They brought in Alhaji Ismael Babatunde Jose. He replaced Garby Idigo as editor. He was a deeply religious man; a Muslim. Garby Idigo was a freethinker but a practising Christian. Idigo was sent to the East as regional representative, which was not a promotion. The appointment of an Editor took me unawares and I wasn’t sure whether I was going to remain there or not. I thought to myself that well if the new man does not like my face, I would have lost one year, but then I could always return to Ghana to continue schooling.

    But lo and behold, he didn’t dislike me. He told me he had gone through my file and wondered why I left school without completing my studies. He asked what my ambition was. I told him to be a lawyer and become a lecturer. He insisted on knowing why I left school. I had to tell him that the salary of a Reader/Writer was more than that of my lecturers in Ghana and even in Nigeria. He told me that I must have been myopic; that I thought of the present and not the future. He was disappointed but he didn’t leave me to myself. He wrote to the Directors in London and asked them to find an institution for me, where I could study journalism. He must have been their favourite anyway.

    The reply came. The only place where I could get to study Mass Communication was in America. But, of course, they were not thinking about America. So, Alhaji Jose asked me if he should go ahead and pursue a place for me in Glasgow Royal Polytechnic, which meant that the three years I had spent in the university would be equated to the year period for the National Diploma, and the third year would amount to the year of industrial attachment. But he reminded me that I was going to be learning something different. I told him that I was capable. I decided that London would be a lot of distraction. I chose Glasgow.

    What happened when you returned?

    I was appointed the Chief Sub Editor; a clear departure from Reader/Writer. Another person had been employed to replace me there. I was given core editorial assignments and core journalism duties. About a year later, there was an advertisement that newspaper houses should nominate their staff for a nine-month course in the training of journalism teachers. I was nominated by The Daily Times. At that time, Alhaji Jose had made up his mind to set up a journalism institute in The Daily Times for internal training. On return, I understudied an Australian who was in charge of training for six months. After that, he was sent back to England, and I was appointed the first Nigerian Editorial Training Manager. It was under me that the first graduate trainees were recruited. Areoye Oyebola and Oladipo Ajayi were among the first set.

    Tell us about your journey to the top position at The Daily Times

    In 1969, I was at a seminar in England when I got a call from Alhaji Jose, who had moved from the position of editor to a director. He told me I had to come back that weekend. I was afraid, thinking that I might have been reported for a bad conduct, but he told me not to be afraid. He told me that afternoon, a meeting of the board of directors took place and that I had been appointed the next editor of  The Daily Times. I lost my voice, so he asked me, ‘Are you alright?’

    The news was beyond my expectation. He told me that God would give me the courage and ability to weather through it. I thanked him. I had to return home despite the one and a half months that remained to complete the seminar. I was made to start work the next day: May 4, 1969.

    What was it like to be an editor in those days?

    I enjoyed my position as the editor. It might not be the most powerful position in the organisation, but the editor carried the glory of the newspaper, and most things were referred to him. I did it for three years. Editors in The Daily Times then did not last for too long. My immediate predecessor was Alhaji Alade Odunewu, who was there for two years. His own predecessor was Peter Enahoro, who was the youngest to be appointed an editor. He was in his 20s. I became editor at the age of 35.

    What were the challenges you faced?

    I was much younger than those I was heading, and much younger in the profession. It was my twelfth year in journalism. I did not have any doubt about what I had to do.

    What happened after you became the editor?

    I was later promoted the as Deputy Chief Executive of Daily Times, having nothing to do with anything editorial. I was in that position until the Army came and took over the organisation in 1975.

    Did that affect you in any way?

    It eventually did because of an outcome of internal discord in The Daily Times . After Gowon left, The Daily Times was taken over by the military government without any money being paid to the shareholders. The military thought that if the set of journalists there then could be at loggerheads with their bosses, then they could also be a thorn in their flesh. We, who formed the group that confronted the management, were the first set of casualties in 1976.

    What did you do then?

    I moved back to my house. I set up a press at home. I had goodwill. At Flour Mill, I was given haulage and distributorship.

    You later met Chief MKO Abiola. How did that happen?

    That was what I was doing until one day I got a call from Chief MKO Abiola of blessed memory. He told me that he wanted to set up a newspaper and that someone had given him my name. He wanted me to do a feasibility study. I didn’t know what a feasibility study was. He told me that it is a document that he as an entrepreneur would need to enable him set up a newspaper that would compete with the best in the land. I didn’t go to any business school, but I told him I would try. By the time I finished and presented it to him, he declared, ‘Egbon, this is an essay!’ He told me that within a week, he would convert it to a feasibility study.

    He told someone to take me to a site around the domestic airport. It was a big place with warehouses. He later asked me if it would be appropriate to convert it into a newspaper company. I told him that some part of it would have to be converted to offices. He said he was aware of that. He converted my essay to what he needed, putting figures where appropriate for staffing, salaries, and so on. I went back to my former employers to get all that. He told me to go to England to get machines. I got the names of those that we were using at The Daily Times, but he wanted something better than those ones.

    He, being the President for Africa and Middle East for ITT, had influences here and there. They had a depot in London, America and other places. By the time we got to London, he had someone to take us to newspaper equipment manufacturers. The ones that I wrote, from what I was given at The Daily Times, which was the only newspaper that I had known, were considered inferior. We bought them and arrived after two weeks. He said that we should start to recruit staff. That was the first time he offered me a job. He said if he was the President of Africa and Middle East for ITT, he didn’t have any doubt that I would manage the organisation well, being three years older than him. I thanked him for the appointment and opportunity.  If he had asked me about salary, I would have under-priced myself.

    How did Dr Doyin Abiola come into the picture?

    A few months earlier, a newspaper abroad had just appointed a woman as an editor. Abiola asked me if we could experiment same thing in Nigeria. Then, Dr Doyin Aboaba had just returned from America with a Ph D, and was working with The Daily Times as Features Editor. Her first degree was in English. He asked me if she won’t be too arrogant. I told him that I would not feel intimidated, that I was heading towards that too before I derailed. We invited her to ITT office. There she was asked why she was not teaching. She replied that she wanted to practise what she studied. We asked further about what she was doing in The Daily Times . Her answer was encouraging and her name was penned down as editor.

    There was another writer at The Daily Times by name Dele Giwa. We invited him over because Chief Abiola said he wanted to start two newspapers together, the Sunday and the daily. He made his jet available for us to travel around the country to interview those we needed. The first person we appointed after the two editors was Mike Awoyinka. He studied Mass Communication at the University of Lagos and he had Second Class Upper. We poached here and there.

    Would you say that Concord newspaper a success?

    Yes. At that time, it was better than The Daily Times.

    Did you have a robust relationship with MKO Abiola all through?

    I would not be saying the truth if I told you that. His senior wife proved to be an obstacle. She did not know the type of person I was. She clashed with me concerning money and her husband had foreseen all that. You know the bank has what it calls mandate. The first mandate was MKO himself signing alone, while the second was two directors. That is, the Managing Director and the Finance Controller who happened to be an engineer from the University of Lagos. Not too long after we started, the senior wife created an office for herself and called herself project director. Who was I to say no? They owned their money. She made sure that it was far from the editorial and very well furnished.

    Was Dr Doyin Abiola married to Chief MKO Abiola then?

    Could it be that she felt a relationship was brewing between Chief MKO Abiola and Dr Doyin Aboaba, the editor of the newspaper?

    That is correct. Because one of the accusations by Simbiat was that I arranged a rival for her. That was not true because I only employed Doyin. Abiola was a rich man and also a Muslim. He was free to marry as many wives as he could afford to maintain. It had nothing to do with me. Where we clashed was the issue of money. She had it easy with a  younger brother of Abiola who signed some questionable cheques before they got to my table.

    I asked him, ‘How come you signed these?’ He had no answer. And they were about three or four cheques for millions. I asked who the suppliers were and he claimed not to know who they were, but that he saw the goods. I told him I wasn’t going to sign based on his testimony because nothing was supplied. So, the game plan collapsed.

    They didn’t expect me to be so high handed, but I had been high handed from The Daily Times. She tried other methods to win me over, but I would not budge. I don’t want to say all other things because she and her husband are no longer alive. But this I mentioned even before she died. In any case, that Abiola’s younger brother is still alive.

    At what point did you leave Concord?

    I left Concord after she (Simbiat) brought a band of thugs to beat me up in my office. They were about 10 thugs, and they were saying to me in Yoruba, ‘Se owo e ni? Ti oo ba fe k’a gba owo, aa le e kuro nbe ni ((Is it your money? If you don’t want us to take money, we will remove you from there). She planned it when her husband was not at home. After I was beaten up, I resigned.

    That same day, someone, probably Abiola’s younger brother or his driver, reported what happened to the editor. Chief Abiola called me and said he was going to return home, and I told him not to come back unless he had finished what he went to do there. He told me to come to England for treatment, but I declined.

    Four or five days later, Abiola came back. I still was not going to the office. He came, prostrated and begged me. I was humbled by this. That put me in a fix because I had made up my mind not to go there again. At least I honoured him by going back to pack my things and resign properly after getting him to see my point of view. I was not going to cause a conflict between him and his wife, more so when his wife and her family were the ones who assisted him to rise to where he was. I took a powerful delegation led by my uncle who was a traditional ruler at that time. He gave my uncle a huge sum of money, and even though there wasn’t anything like that in the condition of service, he gave me two years pay.

    Why did you have to work for another wealthy man, Chief Emmanuel Iwuanyanwu?

    (Laughs) Would you work for a poor man? Iwuanyanwu didn’t have as much money as Abiola, but he had enough money to float a newspaper. I had become addicted to journalism, so whatever else I was doing was only to pass the time. When the opportunity arose again, I took it. First of all, the person who brokered a meeting between Chief Iwuanyanwu and me was one of those whom I had employed at National Concord. He had become an editor  there and was nominated for the job of Chief Press Secretary to Babangida. That was because Abiola and Babangida were friends. I had left.

    He recommended me to Iwuanyanwu who sent for me and made me the Managing Director. I spent seven years there because the man completely trusted me and had confidence in what he called my transparent honesty.

    Whose relationship did you enjoy most?

    To tell the truth, it would be Chief Iwuanyanwu, even though we parted on a sad note.

    What sad note?

    That was because I stepped on his corn unwittingly. I did not know the source of his income or wealth. I knew he had a contracting company, and beholden unto the military. It was after the 1993 election which was won by Chief MKO Abiola. I had sent a northern minority reporter who was the political correspondent and a member of the Editorial Board of The Champion to Abuja. The city was in its early years then. He was sending stories to me, which I was publishing. There was one which landed us in trouble. The story was true. I have since learnt that it is not everything that is true that needs to be published (laughs).

    What was the story about?

    The story had to do with the European Commission and the American government that wanted to place an embargo on investment and all financial resources belonging to members of the Supreme Ruling Council of Nigeria, because they were the ones that advised Babangida to annul the election adjudged to be free and fair. When the story was published, by 2 pm, Chief Iwuanyanwu and two of his directors stormed into my office. He summoned the whole editorial department and laid me bare before everyone. He said that we exposed the story. He did not say that the story was not true, but that I should sack the reporter. I told him it was unethical for me to sack the reporter because I gave the approval for publication and I was the one to be sacked. I told him no reporter has right to put story on a paper. That I did.

    Do you know who that reporter was? He is our today’s Minister of Information (Labaran Maku). He said if I chose not to obey, that would be another offence and he would still sack the reporter. I wrote the letter and then he sent me on suspension with full pay. But it was about eight months to the expiration of my contract. I went home. Three days later, I wrote a letter to him, telling him that I was surprised that despite the high regard and admiration I had for him as a fair-minded person, he did not give me the privilege of being heard even in private. It was a long letter.

    Did he acknowledge the letter?

    He called after four days. He said, ‘Henry, I got your letter.’ He said if he was a person of that nature, he would have torn the letter and would have denied himself the opportunity of reading it. That he read it the previous day and felt somewhat guilty. He said he was not totally fair to me. He said he would like to call me back after a month. I told him my terms of contract would expire soon. I told him he laid me bare in my full nakedness and if I went back, people would say that I had gone to him to beg. They would not know that he was the one that begged. It was when he heard the word begging that he stopped. He was shocked that I could use such a strong word. So he said okay, we are still very good friends.

    Not long after I left. Labaran Maku later  became a commissioner in his home state, Nassarawa. And after the end of the first term of Abdullahi Mohammed, the governor then chose to replace the Deputy Governor with Labaran Maku who became the new Deputy Governor of Nassarawa State.

    How about your family?

    My first wife was a journalist. We had four children. One thing led to another and we could not agree. I took her to court, had a divorce and then I remarried. I couldn’t think of myself remaining single for the rest of my life. At that time, I was about 51. My children were taken away by their mother. The court shockingly granted her custody. The first one, who was a medical student, was 22. The second one, who was a law student, was just a little under 21, and the third one, an Insurance student at the University of Lagos, was 19. If they had been wiser, the two older ones would have chosen to come back to me.

    Any regrets?

    My greatest regret is that I’m the only one of my mother’s 10 children alive. It is not good for someone to be alone. I grew up to know just two of my siblings, and they were both female. It was because of the death of my last sister that my dad advised me to get married. That was why I married early. Left to me, I would have loved to enjoy bachelorhood.

    What would you say about your longevity?

    Well, my grandfather lived over 100 years. My grandmother died at 95. My own father died at 82 while my mother died at a young age of 48.

    Are there friends you still move around with?

    Yes and no. My high school classmates used to have our monthly meetings. At a time we were 65. Now, for about one year or so, we have not been able to hold a meeting because we have dwindled to only eight and just four of us are in Lagos.

    What is your lifestyle like?

    I do not undergo rigorous exercise. But I do daily physiotherapy. That is because some seven years ago, I tripped at the premises of a bank. I did not even report to the bank management. It was when I got home that I realised how serious it was until it led to my being hospitalised at Igbobi. Somehow, I am better now. I thank God.

  • Tribute to Soyinka @ 80

    Tribute to Soyinka @ 80

    I must start by commending my brother governor and friend, His Excellency Rt. Hon. Rotimi Amaechi for putting this befitting banquet together in honour of one of the greatest men alive today. I must confess that giving a tribute in honour of Prof. Wole Soyinka is a daunting task. Obviously, he is acclaimed as the first African Nobel laureate for literature – which is no mean achievement – but such is the vast expanse of his footprints in the sands of time, that to harp only on his stellar literary accomplishments is to risk being accused of simple-mindedness or courting the danger of a single story in the words of another rising star in the literary world, our very own Chimamanda.

    The truth is that the celebrant defies easy categorisation. He is an academic who shunned the cloistered life of the ivory tower in favour of a lifelong radical engagement with the forces of retrogression in our society. He is a cultural activist who once cautioned against the dangers of reverse racism and inverted bigotry inherent in the negritude movement. He is a radical activist who was comfortable wielding the bullhorn behind barricades but also did not shrink back from the opportunity to wield public office for a good cause hence his pioneer leadership of the Federal Road Safety Commission.

    He is a pacifist who suffered imprisonment during the civil war for trying to broker peace between the federal authorities and the secessionist forces but who during the darkest days of military dictatorship was willing to use every means necessary to dislodge the totalitarian tyranny of the day.

    He is a patriot who abhors nationalistic jingoism or bigotry and prejudice of any kind and locates himself in the universal congregation of humanity as a humanist. As a writer, Soyinka speaks to society through his art but also sees society itself as a canvas for his quest for a more humane and habitable world.

    Such is the sheer breadth of his life’s voyage and the weight of his presence at various critical moments of our nation’s history. Despite his prime place in the illustrious pantheon of writers globally, Soyinka steadfastly repudiates the limited stereotypical role of the aloof intellectual who is permanently stationed at the margins of society and offers the occasional platitude. On the contrary, he has long thrown himself headlong into a passionate and intense engagement with our society’s travails.

    To those who deny and despise human complexity, Soyinka is frustrating because he cannot be easily or simply classified. To ideological purists, he is a heretic of sorts because he abhors the intolerance and extremism latent in rigid adherence to ideological nostrums.

    Perhaps, it is altogether safer to describe Soyinka as a man who goes where his conscience leads him. He is at once a playwright, poet, polemicist, prophet, protester and political activist. He is a wandering spirit whose moorings are to be found in the liberal humanist tradition, a shape shifter whose substance is his conscience. Soyinka is like that proverbial elephant who is perceived differently by different observers each grappling with various dimensions of his persona.

    On a personal note, I was born about the time referred to by Soyinka as the penkelemes years (Soyinka, Ibadan: A memoir 1946-1965, 1994); a child of Western Nigeria during the region’s years of turmoil and turbulence in the sixties. At the timeSoyinka was a folkloric figure whose public persona was a marked departure from the key actors of that time. The years of the peculiar mess of cynical politics that was totally devoid of any pretence to public service or personal integrity.

    Much later as a student activist in the 1980s, we in the student’s movement saw him as an elder statesman in the community of conscience – one of the few elder activists that we could count on to be on the right side of the struggle.

    Years later, a combination of fate and the vicissitudes of our country’s troubles would cross our paths in the pro-democracy movement of the 1990s. In those difficult days in exile, I was privileged to have him as a mentor and as a comrade-in-arms with whom the younger activists fought shoulder to shoulder. Or perhaps I should say that we stood on the broad shoulders of this giant.

    Despite his international profile, Soyinka never restricted his activism in exile to chanceries and sanctums of power. He was very much in the trenches with us, an influence by example, involved in the organisation of different initiatives such as Radio Kudirat and the National Liberation Council of Nigeria which articulated a more uncompromising and militant opposition to military tyranny. In the process, he dared the crosshairs of the dictator’s death squads but not once was he anything other than an unwavering presence, a fiercely immovable rock of patriotic opposition to the evil that had befallen our land and a towering and encouraging moral presence in our midst.

    Naturally, such an engaged life earns one both admirers and adversaries. Soyinka has made his fair share of both. But no one can accuse Soyinka of desertion, of not being involved or of going missing at critical times. A man with so rich a life’s experience is entitled to take a break or to go on terminal leave from the patriotic work of troubling a complacent elite and stirring society to its calling. He has, after all, paid his dues. He has lost friends and comrades, some cruelly snatched from him by the forces of violence, and others that have slipped quietly into the winter of existence. Soyinka has rightly had to slow down not just or even mostly because of the limitations imposed by age, but because he is, to use an infamous phrase, “stepping aside,” to enable the younger generation to take centre stage. Even so, this is no permanent retirement for him. Soyinka still lectures, instructing the national mind. He still graces the barricades, still invigorates the ranks of the present day comrades in progressive struggles with the sheer moral potency of his presence.

    On a night like this, it would be negligent on my part to fail to acknowledge that our country is going through very difficult times. We are facing arguably the deadliest existential threat that we have encountered since the civil war. The plague of terrorism has come upon our shores like the grim reaper leaving death and destruction in its wake as a now daily normalcy. It is worth noting that Soyinka has long alerted us to the perils of extremism and intolerance. For several decades, he has drawn attention to what he calls “the credo of being and nothingness”; to the shift in the tenor of public discourse from the conventional dialectic of “I am right and you are wrong” to the anarchic “I am right and you are dead” paradigm. The current virulent manifestation of nihilism and fascism in the garments of religion are a terrible fulfillment of Soyinka’s prophetic admonitions that have been little heeded. They are also a testament to his foresight.

    Let me conclude by citing some of Soyinka’s own words. During the civil war, the federal regime had a slogan: “To keep Nigeria one is a task that must be done.” Soyinka revised and offered a more instructive assertion – “To keep Nigeria one, justice must be done.” This statement sums up Soyinka’s earthly adventure which according to him is the first condition of humanity. It is a quest for justice that he leaves us as a legacy. Years ago, in 1984 to be precise, Soyinka authored one of the most incisive critiques of contemporary Nigeria entitled: The Wasted Generation in which he essentially indicted his generation for not having resolved the crisis of our nationhood. As we commemorate the 80th year of this illustrious son of Africa, this gift to the world from our shores, I would like to say that the celebrant has lived a rich, full and inspirationally purposeful life. There has been nothing wasted about him at all even as our country remains an open sore of the continent.

    I join all men and women of good conscience the world over, to celebrate my mentor and I dare say friend, but more aptly, a father figure in whom I find the safety of good counsel at critical points in my own mortal journey.

     

    Happy Birthday WS.

  • ‘At 80, I’m just starting life’

    ‘At 80, I’m just starting life’

    Chief Mrs. Bisi Ogunleye is the founder of the Country Women Association (COWAN). The organisation which started about 32 years ago began by empowering 225 women with micro credit facilities to boost their businesses. Today, over 320,000 women are beneficiaries of the project she is passionate about. At a point, Ogunleye was invited by the Central Bank to share her success story and management tips with directors of would-be micro finance banks in the country. In this interview, she speaks with Yetunde Oladeinde about her economic empowerment package, living a healthy lifestyle and how she turned an unemployment challenge to a great opportunity in the United States.

    WHAT is the secret of your good health? It is because I live as a Nigerian, eat Nigerian traditional foods and take to the laws of good health which my mother gave me.

    Can you share some of these laws with us?

    First, is to eat good vegetables. Scientists are saying it today, practically they taught us to have vegetables around us and traditionally we had lots of fruits around us. We don’t eat in the olden days in our farms without one fruit or the other beside us. At that time, we thought we were poor and that was why we were not eating bread like the others.

    We were eating plantain which was good food but we did not appreciate it then. Now, I am doing exactly what she told me then. My mother died at the age of 115 years. If she lived on all those vegetables and was able to live long, why should I die at 80 or thereabout, eating fake fast foods? I am still young.

    How old are you now?

    That, I do not know precisely. I should be about 80 years. The Bible says that someone who is 100 years among them is a young person. My father did not die young; he died at the age of 110 years. Therefore, if they did not die young, then I am just starting my own life.

    Talking about just starting your life now, what is a typical day like now?

    It is one of the things that I inherited from my mother. She was very active and hardworking. I like cooking, writing, reading, talking and chatting with people. I like meeting people, helping them rediscover themselves and I still do that. But I never ask people to do what I don’t do.

    What are the things that you write about?

    I like to bring out the beauty in some of the things we do, that the modern technology or the western contact is making us lose. The value of saving; it is part of our culture. Our mothers would never go to bed without leaving extra food in the house, because of the strangers that can come any time.

    They liked saving money to help one another and it was called esusu or ajo. These are the small, small money that is called inclusion into the big money, which they are talking about. The esusu and ajo that people put together in the market at the family level or church level. If you add this together, you find that it is a lot of money but they do not value it. I remember when we went for a micro credit campaign in Washington in the year 1992.

    There, I spoke on a topic called esusu but the Nigerians who were there got annoyed. They said that I went to disgrace Nigerians at the event talking about pennies and all that. They argued that that was not what we should be talking about at that point. Interestingly, one of them is a senator and I am trying to make him come up with a law on esusu and ajo as one of the things that have been our natural way of life. So I write on some of these things and how you can turn that to wealth.

    How do you feel helping to turn around the lives of so many women in different parts of the country?

    They turned their own lives around. Have I turned around my own life, not to talk of turning somebody else’s life around? What I did is like a torch. You are the one holding the torch but the torch would show you the way and change your life. What actually turned their lives around was when this woman woke up to value their lives. Even though they did not appreciate what they were doing with themselves. At that point, they thought that once you go to school, you are their lord and they are nothing. When you go to their villages, they would say that mama would give you plantain, mama would give you oil, mama would give you yam, but what do you give mama? However, I believe they have a lot that they do; the love they have for their family, children, fellow women and the other sacrifices they make are all very important. Unfortunately, they did not put value on it. These are the things that I made them realise and that they are the backbone of the country. Immediately they grabbed this, things changed and they began to do a lot of things that inspired others. They also taught me a lot about leaves, herbs, the healthy lifestyle, and the things God said we should eat and be well. leaves, herbs, the healthy lifestyle, and the things God said we should eat and be well.

    All I did was to first of all help to package it and after packaging I helped them to market it. After this, I helped to create a negotiating table for them.

    COWAN was very popular during Maryam Babangida’s Better Life era. What role did the first lady play at that point?

    Better Life I would not say came out of COWAN. May her soul rest in peace. She told many people that when she saw what COWAN was doing, she thought somebody must take it up at the policy level. Better Life was to wake up the policy makers and government in particular; to see to the special role the rural women were playing in the development of this country.  Better Life and COWAN cannot die; it is not a name but an action. COWAN would die only when there is no rural woman.

    Are you saying that the structure in place would survive long after you are gone?

    Why not? I am not COWAN, I am only an instrument and I am empowering them to empower other women. It is just like Elijah in the Bible who told Elisha: ‘see me when I am going, and then grab me and I am happy.’

    You come from a family of people who are strong and outstanding in their fields; what does this mean to you?

    I always tell my brothers and sisters that God has been very faithful to our parents. I think there must be something between this God and our parents. Whatever we have become today is not because we are good but like when God told Abraham that as long as your children do not forget me, this covenant would I keep.

    We learnt a lot of hard work from our parents. My father was a policeman but I did not grow up to know him as a policeman. He was then a farmer and my four mothers worked with him. He was a polygamist. One of the things that were a bit different in our family was that even though it was a polygamous home, we did not see ourselves as coming from a polygamous home.  I remember that in those days, we had only one mother and the rest were known as aunties or sisters. The one in charge was the senior wife; the treasurer was the senior wife, she was the one who could stand up to the husband and defend the other wives. So, there was cooperation and love. Some of my siblings include Bishop Olukolade and Major General Olukolade. There are so many pastors, deacons and deaconesses in the family. I am the Iya Ijo of Holy Trinity Church, Ido-Ani Diocese. were known as aunties or sisters. The one in charge was the senior wife; the treasurer was the senior wife, she was the one who could stand up to the husband and defend the other wives. So, there was cooperation and love. Some of my siblings include Bishop Olukolade and Major General Olukolade. There are so many pastors, deacons and deaconesses in the family. I am the Iya Ijo of Holy Trinity Church, Ido-Ani Diocese.

    If you had to advise women, what would you tell them?

    I would tell them to value themselves. If you do not see yourself as anything, nobody would value you. Make sure you continue to do what is good. Then it is also important to train your children properly. It is sad that some mothers do not train their children at all and they allow them to be bigger than them. Just before my mother died, I was to go for a COWAN meeting at Kogi State in 2003 and as I was getting too late, she shouted at me, saying that ‘your father would never be late for an event. Get out of that place and go to your Kogi or no Kogi.’ At that stage, she was after me doing the right thing. Whatever they become tomorrow, it is you. Those young ones are doing wrong things these days and you find them doing things that they should not be doing. I pity the situation that they are in. When you are idle, the devil would give you another job. Instead of them thinking of this, they should look at their background and see what they can do. Many people are saying that it is because they have no job, but how many people employed Dangote, how many people employed Bill Gate? You should think of creating something. When I got to America, I had no job. They refused to employ me as a teacher who had worked in Nigeria for about 25 years. So I started weaving aso-oke shawls and that opened a number of doors for me. Now, they call me and specially invite me to become a lecturer at the Carnegie Melon University for African Studies. So, you see that you can create a job for yourself. Instead of our youths being on the wrong side, let them try to be on the right side.