Tag: Achebe

  • Achebe: UNN holds special Senate session

    Achebe: UNN holds special Senate session

    The academic community will pay special tributes to the late Prof. Chinua Achebe, as the University of Nigeria Nsukka (UNN) organises a special Senate session and academic procession for him on May 21.

    The Achebe Tribute Senate Session will hold at the Enugu campus of the UNN.

    It is part of the activities for the national funeral of the author of Things Fall Apart and other works that defined African literature and made it part of global literature.

    Achebe worked in the university as a Professor of Literature and Director of the Institute of African Studies.

    At Nsukka, he midwifed the journal of new African writing, Okike and edited a journal of socio-political commentary, Nsukkascope.

    UNN Vice-Chancellor, Prof Bartho Okolo, said the university is moving its Senate Session and academic procession to the Enugu campus to honour Achebe as well as allow participation by academics from other universities.

    He had earlier described Achebe as one of the pillars of the institution’s reputation.

    Okolo said: “Prof Achebe was one of the academic titans whose presence in the faculty served as a beacon of light that drew the world to the University of Nigeria.”

    He added: “Achebe in his work, gave to the language, the culture and people of Igbo land, a universality that positioned it as one of the major ethnic groups of human civilisation.”

  • Achebe: Senate urges Fed Govt to name  highway, others after writer

    Achebe: Senate urges Fed Govt to name highway, others after writer

    The Senate yesterday eulogised world-acclaimed writer, Prof. Chinua Achebe, for his contributions to the emergence and growth of African literature.

    Prof. Achebe, who died on March 21, will be buried in his home town, Ogidi, Anambra State, on May 23.

    The Senate, in a motion sponsored by Chris Ngige (Anambra Central) and 108 others, resolved to urge the Federal Government to name a major federal highway or street in Abuja after the late Achebe.

    It also urged the government to name a national monument after the late literary icon.

    The lawmakers shelved any discussion on Tuesday’s declaration of state of emergency in Borno, Yobe and Adamawa states by President Goodluck Jonathan, which many had thought would dominate discussions on the floor of the Senate yesterday. But the senators instead held a valedictory session in honour of Achebe.

    The upper chamber constituted a nine-man committee, led by Senate Leader Victor Ndoma-Egba, to commiserate with the government and people of Anambra State and Prof. Achebe’s family. They also observed a minute silence in honour of the late writer.

    Other members of the Committee are: Uche Chukwumerije, Prof Shola Adeyeye, James Manager, Abdul Ningi, Mohammed Magoro, Philip Aduda, Remi Tinubu and Zainab Kure.

    Achebe was described as a world figure and personality who brought fame and prestige to the country and humanity through his writings, including novels and essays, some of which have become instruments for his dogged activism.

    Senate President David Mark said Achebe was “a detribalised Nigerian, a nationalist to the core and a nationalist till his death”.

    According to him, Achebe deserves a befitting burial from the Federal Government as a mark of honour for the virtues he stood for.

    Ngige, in his lead debate, noted that Nigerians have a lot of lessons to learn from the life and writings of Achebe. Among them is Achebe’s emphasis on the efficiency of Nigerian system, the senator said.

    Ngige said: “These anecdotes include his merit-based access to secondary and tertiary education and on graduation to salaried jobs. He (Achebe) referred also to the efficiency of the postal system, which promptly delivered his unregistered mail to London and brought back a reply.

    “However, the cheerfully hopeful ending to Achebe’s quiet musings and exhortation is that his disillusionment is not so much with the collapse of Biafra as with the failure of Nigeria of his youth’s dreams.

    “If this generation of Nigerian leaders can still hear and heed the calm, steady voice of Achebe, they can still save Nigeria.”

    Achebe, Ngige said, was a patriot who loved his country and was always in constant touch with home, even when he was on his wheelchair in the United States (USA).

    “He criticised governments at home when necessary, especially when they had not done well. He was an activist of prodigious intensity; he was very courageous and spoke truth to power.

    “Through his works, like A Man of the People and The Trouble with Nigeria, Achebe deployed his literary gifts to mirror the ills of the Nigerian society with a view to building a better and prosperous country.

    “As a non-effervescence radical and activist of the progressive bent, Achebe had a short stint in partisan politics as a founding member in 1978 of Mallam Aminu Kano’s Peoples Redemption Party (PRP), a people-oriented progressive party that had its interest in the uplifting of the downtrodden (Talakawas) in the society,” Ngige said.

    Ganiyu Solomon (Lagos West) said Achebe made great impact with his writings and that this was an indication that Nigeria has what it takes to impact the world.

    Solomon said: “Through his writings, Achebe introduced us to African culture. I learnt about the new yam festival first in: Things Fall Apart. His global impact, through his writings, shows that Nigeria has what it takes to impact the world.

    “We still have a lot of Achebes in Nigeria and, by the Grace of God, they will come out one day for us to celebrate them.”

    James Manager (Delta South) noted that though he never met Achebe, he admired him for his foresight about Nigeria.

  • How to immortalise Achebe, by Igbo group

    How to immortalise Achebe, by Igbo group

    An Igbo socio-political group, Aka Ikenga, has urged the Federal Government to immortalise the late Prof. Chinua Achebe by fighting corruption, poverty and injustice across the land.

    The group said these were the issues Achebe fought till his death.

    The group’s President-General, Chief Goddy Uwazurike, spoke in Lagos at a day of tributes in honour of the late literary icon at the Nigerian Institute of International Affairs (NIIA).

    He noted that Achebe would have loved to be remembered through academics.

    Although he said it is not a bad idea if the government chooses to name an institution or a monument after the renowned novelist, Uwazurike added that Achebe, being a principled and dignified man, would have been happier if his death could serve a turning point in reclaiming the nation’s lost glory.

    He described Achebe as a man who learnt the white man’s language but wrote his stories with Igbo syntax, as a result of his dire need to protect and preserve the African culture.

    “He (Achebe) was an icon and stood up without hiding his disgusts for injustice and corruption,” Uwazurike said. Uwuzurike recalled how Achebe rejected national honours because he felt the givers’ hands were stained.

    According to him, the late writer, even at death, will insult anyone who tries to confer him a honour when scores of Nigerians are being killed by Boko Haram and other insurgents.

    At the event were: President-General, Igbo Lagos, Prof. Anya Anya; former presidential aspirant, Prof Pat Utomi; a philanthropist, Chief Arthur Mbanefo; a former ambassador, Prof Goerge Obiozor; the brother to the deceased, Obi Achebe; a former Naval Chief, Admiral Ndubuisi Nkanu; House of Representatives member, Chude Uwazurike; the chairman of the Chinua Achebe Burial Committee, Prof. Uzodinma Nwala, among others.

  • Achebe’s local  govt cleans up for his funeral

    Achebe’s local govt cleans up for his funeral

    Nine days to the funeral of the literary icon, Prof. Chinua Achebe, the Idemili North Local Government has started cleaning, repairing and painting of roads and streets leading to Achebe’s compound in Ogidi.

    Transition Committee Chairman Raphael Nnabuife spoke to reporters in his office at the council secretariat, Ogidi yesterday.

    Nnabuife mentioned such roads as Building materials market to Ugwu Nwasike Roundabout, council secretariat to Ugwu Nwasike, Abatete to Ugwu Nwasike road.

    He added that both the rehabilitation and clean-up are going on simultaneously.

    The chairman said the council is considering rebuilding and repainting Achebe’s compound.

    The council boss, however, said they are waiting for the central burial committee to come up with its own arrangements.

    Nnabuife pledged adequate security during the funeral but urged the federal and state governments to deploy security apparatus to ensure a hitch-free exercise.

     

  • ANA Niger  honours Achebe

    ANA Niger honours Achebe

    Writers converged on the Cyprian Ekwensi e-library at the Niger State Book and Research Development Agency to honour posthumously one of the founding fathers and grand patron of the Association of Nigerian Authors (ANA), the late Prof Chinua Achebe.

    The programme was organised by ANA Niger branch.

    Alhaji Abubakar Gimba, who was the reading’s special guest, eulogised the late sage, saying Achebe introduced the world to African cultures and traditions. He read a poem Sword he wrote in honour of Achebe.

    “He represented the Igbo people and Nigeria to the world through his writings. He is one of the great writers Africa has ever produced and he deserves whatever honour is accorded him.”

    According to the Chairperson of ANA Niger, Hajiya Farida Muhammed, the writer is supposed to fight for the right of the people in the society, by speaking against ills. She regretted that contemporary writers are less concerned with this very important social responsibility, but are rather chasing after money. Hajiya Muhammed obeserved that Prof Achebe was being honoured with the reading in death, because he was a great writer who didn’t pursue money but fought for humanity.

    Achebe’s first book Things Fall Apart was first published in 1958 and some of the late writer’s other works are: Anthills of the Savannah, Arrow of God, A man of the People, No longer at Ease and There was a Country, his last published memoir, among others.

    ANA General Secretary Baba Muhammad Dzukogi, who read Achebe’s citation with the events that defined the late novelist’s life, said Achebe was a great writer who represented a lot of things for different people.

    Aminu Muhammed, a one-time chairman of ANA Niger, who read a passage from Achebe’s Arrow of God, said he met Achebe like everyone else through his timeless classic Things fall Apart, as a student. He said Achebe not being satisfied with the conditions of his people decided to write about it in his last book.

    “Achebe, after writing as a global citizen in his works returned to write as an Igbo man in his There was a country.”

    Mallam Kamar Hamza a former chairman of ANA Niger and a critic read from Achebe’s Things Fall Apart. He said all Achebe stood for was the liberation of his race and their elevation. After the special reading, there was a brief drama sketch by the Vice Chairman of ANA Niger, Nmahassan Muhammed; Secretary BM Nagidi and Assistant Secretary Paul T. Liam, on the pranks of childhood in contrast to those of adulthood by two friends. The drama sketch was well received by the audience whose laughter filled the hall.

    Mallam Abdullahi Ismaila Ahmed gave a very short lecture on the writings of Chinua Achebe. He said Achebe was a reactionary writer, who responded to the West’s’ stereotyping of Africa and Africans. He noted that Achebe’s writings informed the world of Africa and Africans and projected them as capable of functioning as a people with cultures and traditions.

    Nmahassan Muhammed performed a song from his yet-to-be released album, entitled, Ladaan. The song though in Nupe was “off the hook” as people clapped and danced to its rhythm.

    Yekondunu (Sarkin wasan Nupe) and TV presenter also performed a song in Nupe.

    In attendance were Alkasim Abdulkadir, an international freelancer and former ANA Assistant General Secretary; Almamum Mallam, immediate past chairman, ANA Niger; Mallam Umar Dada Paiko, an Islamic scholar and writer; Awal Evuti, former Secretary, ANA Niger; Bilkisu Abarah; a radio producer and presenter; a one-time Vice-Chairman, ANA Niger, Jalaludeen Ibrahim; Isyaku Bala Ibrahim, Saddiq Dzukogi and Terfa Nenger, among others. Chinua Achebe for writers of ANA Niger, lives forever even in death.

     

  • Achebe to be buried May 23

    Foremost novelist and author Chinua Achebe will be buried on May 23.

    The Chairman of the Southeast Governors’ Forum, Governor Peter Obi of Anambra State, said this yesterday at the end of their meeting in Enugu.

    The governors met with the Achebe family and leaders of Ogidi community on the funeral arrangements.

    Obi said the Southeast would give the late author a befitting burial.

    Achebe, he said, had portrayed Nigeria in a good light to the outside world more than any Nigerian through his literary works.

    Achebe’s son, Ike, told reporters that his father deserve every honour given to him by the governors and the Federal Government.

    He said his father spent most of his life fighting for a just and fair society in Nigeria.

    Present at the meeting were Theodore Orji (Abia), Sullivan Chime (Enugu), Martins Elechi (Ebonyi) .

    Imo State Governor Rochas Okorocha was represented by Deputy Governor Eze Madumere.

  • An image of Africa : Between Achebe and Conrad

    There is a fascinating edition of a collection of the works of the late Chinua Achebe simply titled ‘An Image of Africa’. It is published in the Penguin series of great ideas that features such great minds as Chuang Tzu, Epictetus, Niccolo Machiavelli, Rene Descartes, John Stuart Mill and Charles Darwin among several others. The first part of this book contains what Achebe considers as nothing but sheer racism in Joseph Conrad’s ‘Heart of Darkness’. In his clinical dissection of Conrad’s novel, Achebe contends that “Heart of Darkness projects the image of Africa as ‘the other world’, the antithesis of Europe and therefore of civilization, a place where man’s vaunted intelligence and refinement are finally mocked by triumphant bestiality”. Achebe continues: “In my original conception of this essay I had thought to conclude it nicely on an appropriately positive note in which I would suggest from my privileged position in African and Western cultures some advantages the west might derive from Africa once it rids its mind of old prejudices and began to look at Africa not through a haze of distortions and cheap mystifications but quite simply as a continent of people – not angels, but not rudimentary souls either – just people, often highly gifted people and often strikingly successful in their enterprise with life and society”.

    Even though he was immensely successful as an individual writer, thinker and intellectual, it is highly unlikely that Chinua Achebe died a fulfilled and contented man. This is because Africa, his beloved Africa, despite its immense human and material endowments, still lies in the throes of poverty, impunity and underdevelopment. It would appear to me that if Joseph Conrad were to resurrect today and write a novel about Africa, he would still characterise the continent as the ‘heart of darkness’. From all indices of human development, Africa lags pathetically behind – in education, health, infrastructure, poverty, disease, ignorance among several others. Ironically, the second part of this Penguin collection of Achebe’s work comprises of his seminal short essays simply titled ‘The Trouble with Nigeria’. Although these essays were penned over three decades ago, they are ever so still relevant to contemporary Nigeria. It would appear to me that Achebe’s ‘The Trouble with Nigeria’ confirms Conrad’s deprecatory disposition to the black man.

    Nigeria is the most populous black nation on earth. She harbours natural and mineral resources beyond imagination. She is blessed with abundant human genius. In his last characteristically well written but controversial work ‘There was a Country: A personal history of Biafra’, Achebe documents how the British colonialists ran an impressive and efficient public administration in Nigeria . All that has gone to the dogs. As Achebe bluntly put it over thirty years ago, “Nigeria is not a great country. It is one of the most disorderly nations in the world. It is one of the most corrupt, insensitive, inefficient places under the sun. It is one of the most expensive countries and one of those that give least value for money. It is dirty, callous, noisy, ostentatious, dishonest and vulgar. In short, it is among the most unpleasant places on earth!” Our severe critic is not finished with us yet. According to him, “It is a measure of our self-delusion that we can talk about developing tourism in Nigeria. Only a masochist with an exuberant taste for self-violence will pick Nigeria for a holiday; only a character out of Tutuola seeking to know punishment and poverty at first hand! No, Nigeria may be a paradise for adventurers and pirates, but not tourists”.

    Are these the words of an incurable cynic who hates his country for no just cause? Are they the musings of a mind incapable of loving his country, warts and all as a true patriot should? No, I believe these words are borne of genuine affection for the fatherland, a deep desire that an otherwise well -endowed country achieve her full potentials. They are words of truth and truth, all too often, is a bitter pill to swallow. Three decades after Achebe’s words, the infrastructure across the country has decayed abysmally. The public education sector is comatose at all levels. Public health care has virtually collapsed. Kidnapping, armed robbery and suicide bombing have become commonplace across the land. Poverty has worsened. Corruption has deepened. The Nigerian state is clearly on the verge of collapse.

    I believe that Achebe despaired that our generation of Africans, by our actions and inactions, were actually confirming the inferiority tag implicit in Joseph Conrad’s depiction of the black man. Take the scale of corruption in contemporary Nigeria for example. Privileged officials siphon billions of Naira of pension funds into their private accounts. Yet, pensioners who have spent the best part of their lives serving their country die of exhaustion on endless pension ques. Before now, the norm was to steal thousands and then millions of Naira. Today, the fashion is to guzzle billions of Naira or even dollars. As Achebe put it three decades ago, “We have become so used to talking in millions and billions that we have ceased to have proper respect for the sheer size of such numbers. I sometimes startled my students by telling them that it was not yet one million days since Christ was on earth. As they gazed open-mouthed I would add: not even half a million days!” Yet, see how things have worsened. The inimitable Chinua Achebe no doubt today walks tall among our ancestors. He was an icon of integrity. He was a wordsmith of incomparable clarity. But then, we must heed his words of wisdom and mend our ways or else things will irreversibly fall apart and the great man would have to apologise to Joseph Conrad if their paths cross in the great beyond.

     

  • Bello-Kano missed it on Achebe

    The write-up by your guest columnist, Professor Ibrahim Bello-Kano, on the above subject, in the Sunday 31st March issue of The Nation refers. I would have ignored some of his illogical logic, but for the fact that he is a professor.

    Firstly, he wrote from a sense of hurt ego. His angry reaction to some statements in Achebe’s books was palpable. So, there was no way his write-up could have been intellectually objective. Therefore, I do not regard his comments as scholarly arguments, but mere vituperative outbursts.

    Secondly, his conception of leadership constraints is anything but imaginative. After reading his comments on leadership constraints, I understood why Nigeria, after over half a century of political independence, has remained backward, especially the northern part.

    My thinking was further reinforced by the fact that for a preponderant part of this period, Nigeria was ruled by northern leaders. Every leader must of necessity choose some of the intellectual elite as advisers. And it is these northern intellectuals of Bello-Kano’s ilk who “mis-advised” these northern leaders, thereby orchestrating their misrule for so long.

    Professor Bello-Kano does not believe that a nation stands or falls on leadership. He does not believe that a leader can rise above his circumstances to do something imaginative in content and transformational in context. His unintellectual analysis of leadership constraints is feudalistic.

    Thirdly and finally, I do not want to believe that a person of Professor Bello-Kano’s academic standing does not read widely. Of course, there are professors who are narrow-minded, just focusing on their area of specialisation and ignorant of the wider world. Otherwise, how can I explain the professor’s lack of sense of history? Does he not know the almost impossible constraints Otto Von Bismarck, the father of the modern German nation faced? Has he not heard what it took Ataturk to construct a secular Turkey? He should read “From the third world to first” The Singapore story: 1965-2000 by Lee Kuan Yew. There are many other examples. I believe what Professor Bello-Kano needs is a tutorial on “Creative Imagination.”

     

    Rev Osita Obed Onyema,

    email:ositaobed2002@yahoo.co.uk

  • Why Achebe’s burial is being delayed

    Why Achebe’s burial is being delayed

    THE immediate family of the late Prof Chinua Achebe is yet to agree on a date for his burial due to disagreements over some protocols.

    A source close to the family said, “it has been difficult for the immediate family to agree with the elders and titled men on certain fundamental issues, which they said must be settled before his death would be formally announced.”

    Soon after his death, his last resting place has been a source of speculation and debate. Initial reports that his immediate family may agree to his being buried abroad was widely criticised and rejected by his people.

    “He is a renowned promoter of the African culture. He cannot but be buried in his native home community,” Mike Udah, spokesman for the governor of Anambra, Achebe’s home state, had responded to the reports, pointing out that “the idea of him being buried outside his community is totally ruled out.”

    But when it seems every party has yielded to the demand that as an elder and a leader, he must be buried in his home in the village, the issue of protocol has also become another stumbling block, as his fellow titled men and elders in his community do not seem to be in agreement with some members of the immediate family in this respect.

    So, as at yesterday, the elders of Ogidi are not only determined to oppose alleged initial plans to bury him outside his community, they are worried that, weeks after his demise, his immediate family has not formally informed the entire community of his death as the custom demands.

    The Nation investigation however revealed that concerned elders, friends and community leaders have been holding meetings in Ikenga, Ogidi, other cities in Nigeria and overseas to iron out all the identified differences and plan a hitch-free burial for the author of Things Fall Apart.

    For example, we gathered that the Ikenga Ogidi family Union Meeting of Ogidi in Idemmili North Local Government Area of Anambra State, which has, on its own, commenced initial planning for the burial of Achebe, held a crucial meeting on the matter yesterday.

    Sources at the meeting complained that although the family and Ogidi community are preparing for a befitting burial for their late son, they have not been told about the death of their illustrious son and brother by the immediate family of the late sage.

    A source, however, confirmed yesterday that Achebe’s immediate family said they have concluded that his burial must be at home and not abroad no matter what it would take as Achebe is a titled man.

    When contacted to confirm the outcome of yesterday’s meting, the former National President of Ikenga Ogidi Family Union, Pastor Emmanuel Obianagha, affirmed that it was the immediate family of the late novelist that is delaying the formal announcement of the death and burial arrangement.

     

     

     

    Obianagha said, “We are in a meeting now and the issue was part of our discussion but the family has not briefed Ogidi community that our son is dead. The procedure was for the immediate family to communicate to us, the family Union, then we would formally inform Ogidi community. When this is done, all of us will communicate the governor and others involved even the president, Dr. Goodluck Jonathan on the burial plans.

    Inside sources however told The Nation some unnamed members of Achebe’s family are still opposed to this winding protocol and other traditional requirements. “That is the problem,” the source said.

    Pastor Obianagha however said these disagreements have not stopped the community’s arrangements. ‘’But we are not relenting with our plans hoping that they would soon brief us on his death,” he said emphasising that Achebe was the last Ikenga man to be President-General of Ogidi in 1986.

    ‘’Achebe is a titled man and he is an international figure, so the whole world will be in Ogidi for his burial and I am happy that the Governors of South-East, led by Governor Peter Obi, have agreed on a state burial for him. He wrote Things Fall Apart in 1958 when I was born. His burial will be a carnival and all kinds of people will try to showcase their love for the great Iroko of our time,” said Obianagha.

    Obianagha, who is a cousin to late Achebe, further revealed that their kinsmen are rallying round to commence preparation for the official announcement of Achebes’ death and the funeral arrangement.

    In the same mood , the President General of Ogidi Development Union, Dr. Eric Obiakor, said though it has not been officially announced to the entire community, there are clear indications that he would be buried like a hero that he was.

    Obiakor further disclosed that the community would be waiting for an official announcement of the demise of Prof Achebe from his family members and disclosed that until that time, the community, though in mourning, will continue to behave as if nothing has happened.

    But barring any last minutes changes, The Nation learnt that the Ikenga village and Ogidi community in general are planning a huge cultural fiesta and masquerade regatta for the burial ceremony of the literary giant.

    National President Ikenga Ogidi family Union, Hon Amaechi Ekuma, announced this in an exclusive chat with The Nation in his country home Ogidi. He said over 1001 masquerades will be at display during his burial even as he admitted that discussions were going on awaiting announcement of his death to them in Ogidi by family members.

     

  • Nobel and how not to judge Achebe

    In one of the most poignant ironies of global literary history, the creator of Things Fall Apart, doubtless the most famous African novelist, died without the Nobel Prize for Literature, undeniably the world’s grandest literary decoration. Long after Chinua Achebe’s death on March 21 at age 82, it is likely to remain a puzzle to many how it happened that the prestigious award eluded him. However, Achebe’s loss again prompts age-long questions about aesthetic objectivity and the determination of artistic value. He lived long enough and his oeuvre was sufficiently broad, which led many to argue that the Swedish Academy, custodians of the yearly Nobel Prize, not only had adequate time but also available body of work to have reached a favourable conclusion on Achebe. If this did not happen, could the reason have been that he simply did not measure up?

    Achebe’s most recent laurels before the end, the 2007 Man Booker International Prize and 2010 Dorothy and Lillian Gish Prize, provided deep insights into his stature in the world of letters. It is interesting that on the judging panel of the International Prize was the South African female writer and 1991 Nobel laureate Nadine Gordimer who said Achebe was “the father of modern African literature” and that he was “integral” to world literature. Also of interest is the fact that there were 14 other finalists for the award, worth 60,000 British pounds, including the female British novelist Doris Lessing, who was awarded the Nobel Prize later that year. The biennial literary award, given to a living author of any nationality for a body of work published in English or generally available in English translation, rewards one author’s “continued creativity, development and overall contribution to fiction on the world stage.” The judges for the year compile their own lists of authors and submissions are not invited.

    It is intriguing that Achebe was preferred for the International Prize ahead of Lessing who was picked for the Nobel Prize in the same year. It is uncertain whether Achebe was among the Nobel finalists that year, or any other year for that matter, because nominations are officially kept secret for 50 years. Achebe was the second recipient of the International Prize, began in 2005, and which in 2011 was given to the American novelist Phillip Roth. After Roth was announced as the recipient, Carmen Callil withdrew from the judging panel, saying “I don’t rate him as a writer at all; in 20 years’ time will anyone read him?”

    Indeed, this divergence is significant because, on the issue of artistic longevity and reader appeal raised by the judge, Achebe continues to enjoy a wide readership more than 50 years after his first novel. In fact, the 50th anniversary of Things Fall Apart in 2008 was a global party. It is fascinating that one of the 2011 finalists, John le Carre, asked to be removed from consideration, saying that he does not compete for literary prizes. It is a matter for conjecture whether the award would still have gone to Roth, irrespective of le Carre’s withdrawal. However, it goes to show how even extra-literary situations can intervene in the award of literary prizes.

    Although the $300,000 Dorothy and Lillian Gish Prize, which recognizes artists who have had an extraordinary impact in their field, is, unlike the International Prize, extra-literary in scope, its award to Achebe at a ceremony in New York, nevertheless, made a huge statement for his literary accomplishments.

    Even though Achebe produced other worthy novels, they were overshadowed by Things Fall Apart, his1958 debut novel and pioneering work of African fiction, which reportedly sold over 10 million copies and was translated into some 45 languages in his lifetime. It is rated among the best written in English, and in the estimation of many, by itself, guarantees Achebe’s place in the pantheon of literary greats. Achebe’s then unprecedented plot of a pre-colonial African people, the Igbo, who lost their pristine condition to Westernization, catapulted him into the limelight, even before his other novels, No Longer at Ease (1960), Arrow of God (1964), A Man of the People (1966), and Anthills of the Savannah (1987).

    It is remarkable that Achebe’s pre-eminence in the continent’s literary firmament, particularly because of Things Fall Apart, led to cases of mistaken identity where people mistook other prominent African writers for Achebe. Kenyan novelist Ngugi wa Thiongo said he had been a victim and, according to him, Nigerian playwright and 1986 Nobel laureate Wole Soyinka said the same too of himself.

    By the time Soyinka received the Nobel Prize, the first African to do so, Achebe’s magnum opus was close to its 30th year, and his most recent novel was published 20 years back. Although Soyinka was reportedly a popular choice, many wondered about Achebe. Before his demise, three other African writers were recipients of the Nobel Prize, the Egyptian Naguib Mahfouz (1988), and South Africans Nadine Gordimer (1991) and J.M.Coetzee (2003).

    Since age is no disqualification, it remained a theoretical possibility till he died that Achebe could be eventually picked for the award despite his advanced years. After all, Doris Lessing, the oldest recipient of the award, got it at 88. But the ways of the Nobel Prize are mysterious, probably more than any other major literary award. To be eligible for the 112-year-old Nobel Prize, now worth about $1.4 million, a candidate must be nominated by a stipulated qualified person. In its work in choosing a Nobel Prize winner the Swedish Academy is assisted by a Nobel Committee comprising four to five Academy members, elected for three-year periods. It often happens that the same names are put forward time after time, until the nominee either wins the prize or dies or the sponsors give up.

    It is noteworthy that the Swedish Academy has long been controversial for its apparent Eurocentric bias as well as sometimes baffling decisions, and there is a thought-provoking list of widely acknowledged “great writers” who never won the Nobel Prize while supposedly lesser writers did. One recent instance involving 2004 Nobel laureate, the Austrian female novelist and playwright Elfriede Jelenik, provides food for thought. According to reports, Jelenik herself believed that she should not have received a Nobel Prize and that she had only been chosen for “being a woman.” A member of the Swedish Academy, Knut Ahnlud, shared Jelenik’s belief and resigned over her selection, claiming she had “done irreparable damage” to the prize.

    From these happenings, it is evident that if Achebe went to the grave without the Nobel Prize, it is not necessarily a statement against the aesthetic intensity or artistic profundity of his fiction. The questions are: What standards of assessment determined his inappropriateness for the prize? Was his fiction deficient in form or content? Or was he unlucky for non-artistic reasons? One thing is certain, though, for a writer who produced fiction that belongs to the literary canon, Achebe’s exclusion from the Nobel Prize ironically provides enlightenment on how not to judge literature.

     

    • Macaulay is on the editorial board of The Nation