Tag: Achuzia

  • Okorocha: Achuzia was a pillar of the Igbo

    Imo State Governor Rochas Okorocha has described the late civil war veteran, Col. Joe Achuzie, as a “great pillar of the Igbo race”.

    The governor spoke yesterday when Achuzie’s children visited him at the Government House in Owerri to inform him of the funeral.

    Okorocha, who was represented by his Chief of Staff, Uche Nwosu, said: “The late Achuzie was a strong believer in the unity of Nigeria and the Igbo race. One cannot talk about the Igbo without mentioning Col. Achuzie.

    “I met the deceased and even in his old age, he looked strong like a military man who was ready to go to combat.

    “Col. Achuzie was very close to Governor Okorocha, and the governor has asked me to condole with the family. By the grace of God, he will be at the burial. He also asked me to present a token of N5 million from the government to the family to help with burial expenses.

    “We condole with the family and may his soul rest in peace.”

    The deceased’s second son, Simeon Achuzie, thanked the governor for the gesture.

  • Ohanaeze mourns Ex-Biafra hero Achuzia

    Igbo socio-cultural group, Ohanaeze Ndigbo has described the demise of its one-time Secretary-General, Col. Joe Achuzia (rtd.), as a great loss to Ndigbo and Nigeria in general.

    Reacting to the sudden passing away of the civil war veteran, the President-General of Ohanaeze Ndigbo, Chief John Nnia Nwodo, said that the history of the war cannot be complete without mentioning the contributions of Col. Achuzia. Nwodo stated that the exploits of bravery and military discipline exhibited by the late legendary commander remains a reference point in the annals of the country.

    He recalled with nostalgia Col. Achuzia’s contributions to the development of Igboland and Nigeria as Secretary- General of Ohanaeze Ndigbo between 2004 and 2007, adding that he died when his wealth of experience was needed most to move the country forward. Ohanaeze enjoined Ndigbo to bear his loss with fortitude and prayed God to give his soul eternal rest and his family the strength to bear the irreparable loss.

  • Achuzia’s death: Obiano commiserates with Okowa

    Achuzia’s death: Obiano commiserates with Okowa

    Anambra State Governor Willie Obiano has commiserated with Ohanaeze Ndigbo and Delta State Governor Ifeanyi Okowa over the death of the ex-Biafran warlord, Ogbueshi Joe (Hannibal) Achuzia.

    A statement yesterday by the Commissioner for Information and Strategy described Achuzia’s death as a monumental loss to Igbo and Delta State.

    The statement reads: “Governor Willie Obiano learnt with regret and emotion, the news of the passing of Ogbueshi Joseph (Hannibal) Achuzia, Ikemba Asaba, after a bout of illness.

    “This is the passing of a legend and a patriot of the highest order. A man of service and deep convictions whose exploits in the sands of time can never be forgotten by our people.

    “On behalf of the people and government of Anambra State, Governor Obiano commiserates with his brother Governor of Delta, Ifeanyi Okowa, the Asagba-in-Council, Ohanaeze Ndigbo and Nigerians on this monumental loss.”

  • Achuzia: I’ve great hope for Nigeria

    Achuzia: I’ve great hope for Nigeria

    Ogbueshi Joe Achuzia, ex-Biafran war hero and elder statesman, in this interview with OKUNGBOWA AIWERIE, speaks on the imperatives of restructuring. He says  a review of the 1963 Constitution by the National Assembly is the best starting point for a genuine national conversation.

    WHAT does restructuring mean to you? Restructuring means different things to different persons. For IPOB it is the right of equality within the federal arrangement and right to be called Biafrans having fought under the flag of Biafra and their children born within the period they were known as Biafra, but it must be done within the arrangement called Nigeria because we have all notwithstanding that we were not consulted invested so much in Nigeria. For me restructuring means the right to equal distribution of the commonwealth, amenities, equal participation in the polity. That is what I call true federalism. To arrive at this we have to go back to the beginning to look into the 1963 constitution that gave birth to the Federal Republic of Nigeria and see where we have gone wrong. Taking into consideration that for years since the military coup Nigeria has been under military rule and subsequent Constitution that came into force were military ordinances, so what I look forward to is the restoration of the suspended constitution and let the Federal legislature look through it or call for another Constitution or a review of the 1963 Constitution. That is the only way forward for this country. In my own view restructuring does not give room for exiting Nigeria.

    Does Nigeria needs restructuring?

    Yes. From the time the military came into governance and turned everything upside down, when they exited the system, the whole thing has to be restructured back to what our founding fathers intended the country to be which gave a sense of belonging to everybody, not a country that is ruled by fear. Military rule is rule by fear, nobody likes a gun pointed at him all the time .We are glad that the military has decided  to remove themselves from the scene, but they should have gone away with their Constitution, not leaving the constitution to start fighting one and another, instead of reconciling ourselves over the tragedy of the civil war.

    What does restructuring entail?

    You restructure a structure that is not properly put in place or you perceive is not to your taste or to your understanding of what you wanted. We do not mean restructuring of roads, of a house. We mean how we relate to the way we are governed. I want to feel that I am being governed properly without acrimony. I want to feel that whoever I voted for will bring justice to bear in his or her relationship with me, but when I perceive injustice then I cry out and in crying out the only succour I will get is through restructuring.

    Does restructuring and true federalism mean the same thing?

    They both mean the same thing, when you want true federalism, nobody federates unto him alone, and it means a consortium of a group of people. True federalism means that equity and justice has entered into the equation. If equity and justice is absent, then it is no more true federalism.

    Do you have hope for Nigeria at 57?

    I have great hope for Nigeria. If I did not have hope I would have left immediately the civil war ended in 1970, but I refused going away because I believe there is hope for this country and I went through a process of close to seven years in detention over the civil war. I came out, I refused to leave the country because I believe in the country but now I can see that instead of promises that were made that brought about the end of the war was reneged upon. It is then that I started crying foul and I started crying for restructuring.

    A section of the country say they are not scared of restructuring, but do not want to be stampeded into it, how do you respond to this?

    Anybody that says he is afraid of restructuring or does not want it, is bent on the move towards taking people’s intelligence for granted. Everybody that have any modicum of intelligence and education knows that restructuring means putting things right. It is something that has gone wrong that you restructure. Any section of the country that does not want a restructured Nigeria means they want the status quo to remain. This means the draconian military constitution to continue, then that section of the country is not a friend of Nigeria. That is myopia. These are the type of people that will steal, commit any crime to get wealth and when they acquire wealth they ensure that nobody rises and becomes an equal. If you are not afraid of restructuring then lend your voice to those who want restructuring so there will be a consensus to the move towards restructuring.

    Do you have faith in the committee constituted by the APC headed by Kaduna State Governor Nasir el Rufai on restructuring?

    Initially, I would said I have no faith in it, but after reading what former governor Bola Tinubu wrote over the issue of restructuring of the polity, I now feel that maybe a sense of decorum and sanity is being brought into the affairs of APC in which case if El-Rufai is a true member of APC he would have been listening to Tinubu who is a leader of the party.

    Do you think it is right for the federal government to proscribe and declare IPOB a terrorist organisation?

    First of all, on the issue of IPOB, one should ask is it an organization? Is it a people? The word is an acronym, when you say the Federal Government is proscribing them who are the government proscribing, what organization is it proscribing? IPOB is not an organization, it is a movement of people, an identity of a people in other words when something is done by the Arewa people  or like when those Arewa youths issued an ultimatum to the Igbo  does it mean that it is all the Arewa people that are responsible ? No. The government is wrong. The government should first investigate and find out what they are trying to proscribe. Nnamdi Kanu, from my own understanding, is a boy that grew up within Biafra and after Biafra or possibly he may not have been born in those turbulent periods. Is he the one to lead his fathers? He said he has a group and the group was registered .The federal government should tell us if it is the registered IPOB group of Kanu or anybody that fought in Biafra, that lived in Biafra for the three and half years that Biafra existed. It is those people that lived there and fought there under the flag of Biafra within that period, it is the remnants and their children are the ones that call themselves the Indigenous People of Biafra (IPOB), so I have not understood yet where the government is going. For me at 95 years I have nowhere else to go than this place. I was born, grew up in this land and I grew up to learn that I am a Nigerian, but the military incursion made me understand that my own portion of Nigeria at that time is called Biafra, just as for the first time I heard that the other portion in the North is called Arewa while the other side in the West call themselves Oduduwa, all these groups are indigenes of those territories. So I am an indigene of the territory of where I belong albeit a member of the Nigerian federation. As a federation IPOB is not a threat to the country that some youths out of youthful exuberance chose to go and register an organization. There are so many organizations with different ethnic appellations do that means it is the totality of the people there that are part of that registered organization. Well, for me a nonagenarian, I am not going to say I am a politician preparing to run for an election even you want a referendum, referendum to do what? If it is referendum for restructuring, I will participate, but if it is a referendum to exit Nigeria I will not participate .I think that whoever pushed the federal government into such a precipitate action has done a disservice to the country.

  • Northern political class behind quit order, says civil war commander Achuzia

    Ex-Biafran war hero, Col Joseph Achuzia, says  Northern political elite are the brains behind the  three-month ultimatum issued by a Northern youth group for Igbo people to leave Northern States.

    But he is not convinced that the issue can spark another civil war, at least for now because, according to him, ‘wars are not planned.”

    However, several other Biafran soldiers in the last war are pleading for peace.

    Achuzia told The Nation in Asaba yesterday that the Northern class was  jolted by the success of the sit-at-home order declared by Indigenous People of Biafra (IPOB), adding that the ultimatum by the Northern youth group was its immediate response.

    He said  the outburst of the youths group was to “gauge the mood of Nigerians over the matter”, “and ” tele-guide security agencies’ response to future mass  peaceful  protests.”

    His words: “Nigerians should not lose sleep over this matter. After one week, the matter will be forgotten and no arrest will be made. But the ultimatum is an orchestrated plot by the Northern leaders to gauge the mood of the nation in order for them to teleguide security agencies’ response to the passive resistance strategy of IPOB”.

    Continuing, he said: “The sit-at-home order caught the authorities off-guard because of its success. IPOB has shown that it can inconvenience the nation using passive resistance to fight injustice.”

    Responding to whether Nigeria can endure another civil war following the tension generated by the ultimatum, Achuzia said: “Wars are not planned. They are often sparked by small inconsequential things. For instance the killings in parts of the country by alleged Fulani herdsmen are capable of sparking a war, but that has not been the case. So it is difficult to predict a war.”

    An ex-Biafran soldier, Chris Okigbo is of the view that there is no need for another war in Nigeria. He wants all grievances redressed by peaceful means.

    “Nonetheless, let’s not talk of war now because the experiences are bitter and unpalatable. And mind you, it’s not going to be like the last civil war in which the whole ethnic groups fought the Igbo alone.

    “It’s going to be a different ball game now because the oppressor is clearly defined now. Other ethnic groups who joined the oppressor to fight the Igbo are now wiser.”

  • Anybody denying that there was genocide and starvation against the Igbo during the civil war is living in denial – Col. Achuzia, ex-Biafran commander and Ojukwu’s associate

    Anybody denying that there was genocide and starvation against the Igbo during the civil war is living in denial – Col. Achuzia, ex-Biafran commander and Ojukwu’s associate

    Col. Joseph Achuzia was not only a participant in the Nigerian civil war (1967-1970) but one of the top Biafran war commanders and a very intimate associate of the late Biafran warlord, Dim Odimegwu Ojukwu. In this interview with Assistant Editor, LINUS OBOGO, the British-trained Aeronautic engineer and one-time Secretary-General of the apex Igbo socio-cultural organisation, Ohanaeze Ndigbo, took issue with those who accused Prof. Chinua Achebe of distorting history in his book, There was a Country, where the celebrated story teller alleged genocide and the deployment of starvation as a weapon of war against the then Federal Government. Excerpts:

     

    The ongoing Constitution review by the National Assembly has afforded the South East the opportunity to seek redress of perceived marginalisation including the demand for an additional state for the purpose of balancing and equity, but some Northern interests have vowed to frustrate the region from realising its wish. What do you make of this strong position coming from the North against the agitation?

    Most people do not seem to understand the meaning of marginalisation. For a people to continue to sing or cry about marginalisation, there must be a reason. And for a certain people to continue to carry on or do the same thing that creates a sense of inferiority towards others that makes them feel marginalis….ed, means there exists marginalisation.

    In this instance, year in, year out, the arrogance of the North makes us as a people feel that we do not belong to the rest of the country. And what they do not seem to appreciate is the fact that the states created for them was not through any constitutional means but through the barrel of the gun. The North, after the pogrom visited on the Igbo during the civil war, continued to carry their arrogance even into an era of peace. The military carved out states for the North which gives them advantage over other regions like the South East.

    This is part of what Prof. Chinua Achebe wrote in his book, There was a Country, which is making some people angry. I cannot stop talking about the arrogance of the North because they are still perpetrating that same arrogance that makes them see the Igbo as a conquered people, over three decades after the pogrom against them.

    Recall the various crises that have taken place in the North where the Igbo were made targets. Their shops and property were targeted and destroyed in the North simply because they had to earn a living. Most of the attacks were unleashed on the Igbo for the simple reason that they are Igbo. That is why I am compelled sometimes to ask my people why they continue to reside in a place they are not wanted.

    Today, we are told the constitution is being reviewed. But may I ask, what constitution? Is it the same document crafted by the military to protect the Northern interest? As far I am concerned, the constitution the military handed over to the civilians at the end of their incursion into governance should have been suspended by the civilian regime and an entirely new but people’s constitution be fashioned by the people. My people have a saying that if you are in the midst of soldier ants and if one climbs up your feet, you do not remain there for more to climb your body. You just have to step out from there.

    So, I don’t feel comfortable to start talking about the state of the nation in the midst of terror. Nigeria is facing a security situation which I think there are thousands of ways it should be addressed. That is why somebody was complaining about former president Olusegun Obasanjo’s statement that President Goodluck Jonathan was not handling the security situation confronting the country as he should. Of course, Obasanjo was a military man and I understand his position. Militarism came to be by virtue of a mission to ward off all forms of attacks that would put the citizens in jeopardy, internally or externally. And in this instance, it is a combination of the two but we are trying to treat it with kid gloves. I don’t subscribe to this approach. This is the most I can say for now.

    In other words, you do not think that Jonathan has done enough to tackle the issues of insecurity in the country?

    For me, he has not done enough. He has not done enough because he is the Commander-in-Chief of the country’s armed forces. He should be seen to be exercising the power given to him as Commander-in-Chief, which he is not exercising. It would be a terrible thing if he makes the same mistake which the late Dr. Nnamdi Azikiwe made in the First Republic, when he watched helplessly while the South West was going into operation Wild Wild West. Elections carried out were inconclusive and people were saying that Zik could not do anything because he was only a ceremonial president. There is nothing like somebody being a ceremonial president when you are closest to all the paraphernalia of office which is being the commander in chief of the armed forces. The armed forces have the instrument of authority of anybody in power. You use it to make sure that your people don’t suffer terror internally or externally. That is why I said that he has not done enough. He has not made good use of the power at his disposal.

    Do you subscribe to the Obasanjo’s Zaki Biam and Odi strategy in dealing with the Boko Haram menace?

    As a security expert, when you have a group of outsiders coming into the country to terrorise your people, my job, first and foremost, is to use everything at my disposal to repel and stop them. If it is internally orchestrated, I will use all the security apparatus to unsettle all the groups so that it does not escalate and affect other regions of the country. You don’t have to resort to dialogue. Dialogue should not be an option. Who would you dialogue with? Dialogue with faceless people? No my friend! A complete different orientation is needed in tackling the state of insecurity in the country.

    There is a raging controversy arising from Prof. Chinua Achebe’s new book, There was a Country, where he accused the late Chief Obafemi Awolowo and General Yakubu Gowon (rtd), of genocide and using starvation as a weapon of war during the Nigerian civil war. As an active participant in the war, how agreeable are you with Achebe’s allegation?

    There are always two sides to a story. On one side, Achebe has presented the facts as he saw them during the war. On the other hand, Awolowo, during his life time, tried to present the other side of the story the way he saw it. So, whichever side you are and if you choose to believe either side of the story or not, it is immaterial because you can’t change our stance over our perception of what we think of the wrongs done to us. The same way, Gen. Gowon saw from his own point of view that the action he took was the right thing to do. He had a war, fought it and took his responsibility. On our own side, we had a war on our hand and tried to defend ourselves. No amount of argument or criticism can alter what happened at that time. So, I believe that the media has a job to document facts for posterity. I believe that if you look into the archives, all the things written about the civil war are either written to create more disaffection or that the media lacks the necessary documentation which it should have done during the period of that civil war.

    I did not fight on the side of those who used starvation as the weapon of war. Consequently, I could not judge their frame of mind. I can only tell you how I felt being a recipient of the pressure of starvation. Also, I cannot tell you how the person who thought it up and decided to use it on us felt that it would expedite the objective at that time.

    In other words, Achebe is right that starvation was deployed as a weapon against the Igbo during the war?

    Look, I repeat again, Awolowo did not deny taking such a decision neither did Gowon. They were the ones who executed the war and they deployed starvation for whatever reason that guided their action. I was the recipient of starvation and its pressure as all borders, ground, air and sea, were closed against us so that we could not retreat. We were as encircled as to be exterminated. That was how I felt at the time. But whether the intention was to exterminate us, I cannot tell. Those of us who survived the war saw it like that because there were many others who did not survive. So, whoever is denying that starvation was used or the war itself was not genocide against the Igbo is living in denial. But now, we should be thinking of showing love and understanding towards one another.

    Achebe did not go out of his way to stoke controversy. He is a journalist and a writer. The basis of people gifted to write is to chronicle events for posterity. And that was what he did.

    Ahead of 2015, would the Igbo be ready to stake a claim to the Presidency?

    When Jonathan was canvassing for the presidency and the North stood in opposition, my people and I stood behind him. I made a statement at the time that after Jonathan, it would be the turn of the Igbo. And because Jonathan at that time said that he could manage only one term, I also said that in 2015, if Jonathan did not go for a second term, it would be our turn and it would not be negotiable. I still stand by that statement that it is not negotiable. And by that I mean that you either concede to the Igbo their right to aspire to the office of the president or otherwise, it is to your tent oh Israel.

    How sincerely prepared are the Igbo for the challenges of wresting power, given their lack of unity?

    you seem to have spoken the minds of most Igbo, but how prepared are the Igbo for this? The seemingly lack of consensus by the Igbo, as people see it, is the fact that the Igbo have an organisation which is trying to arrive at what you just noted, consensus. But we fail to address one issue, our collective political interest. And Nigeria took advantage of it. The North, during the period they were ruling, took advantage of it. During the census, they said that everybody should be counted where he was, knowing that most of the northern areas are populated by the Igbo, as a result of the Igbo penchant to pursue wealth. When it is time for census, they are not allowed to go to their ancestral home to be counted.

    We have been singing and asking that for the sake of equity in the country, there must be fair, honest and transparent census and the Igbo should be allowed to be counted in their states of origin. It is there in the Bible. When the Jews were ruled by the Romans and they realised that they were being sectionalised by the Romans, they persuaded Rome to pass a law to enable everybody to return to their ancestral homes to be counted during census. This is what we are asking. As long as they are not allowed to return home and be counted, the South East would always remain a minority region. The whole of the South East and South-South combined cannot contain all the Igbo in Nigeria if they are allowed to go home and be counted.

    For 2015, we have set in motion an organisation that embraces all Igbo to take care of the political activities of Ndi Igbo and that also accommodates our cultural heritage and our social behaviour. We have been on this for the past eight years – pursuing Igbo zuru me (Igbos gathered together to accomplish).

    How do you mean ‘to your tent oh Israel’ should the Igbo not get the presidency?

    I am not the first person to use that clause “to your tenth oh Israel.” As I have said, if in 2015, Jonathan decides to run for the presidency, he can count on our support but if he does not, we would have the slot. And for anybody to say that it is not our turn, we have to be pushed out of Nigeria.

    How are you prepared as a socio-cultural organisation to deal with traitors among the Igbo?

    We don’t have such people in Igbo land. If we do, we will deal with them the traditional way. And don’t ask me what is the traditional way.

    What is your position on whether or not the six-zonal structure should be included in the revamped Constitution to be offered Nigerians?

    The constitution we inherited was crafted and skewed against the interest of the Igbo. And our position as Ndi-Igbo is that the current zonal arrangement should really not bother anybody because it has no legal backing in the constitution. operating under the current constitution has given rise to maps being redrawn, boundaries being adjusted and ethnicities being rearranged through illegal activities of the boundary commission. I will repeat again as civilians, we must first suspend this present constitution. There is no need to amend what has been bastardised. That is my stance and that is why I am not prepared to discuss constitution review.