Tag: Adieu

  • Adieu Ekwueme

    Adieu Ekwueme

    If there was a gentleman in politics, Alex Ifeanyichukwu Ekwueme was the one. He was cut of a different cloth. He was not your typical Nigerian politician whose stock-in-trade is to line his pockets. To Ekwueme, Nigeria came first and he did everything to enhance the Nigerian project. He took to politics at a time it was not fashionable for professionals to play the game and he acquainted himself well. Meek and soft spoken, Ekwueme’s geniality was not weakness. Rather, it was munition for winning people over. Those who came across Ekwueme always spoke about how strong will he was once he had made up his mind on something. As simple as he was, he trod where angels feared to walk. In the Second Republic during which he served as vice president, he assisted President Shehu Shagari tremendously and shone like a star. He did not come into politics for what to eat. He came to serve and to make a difference. Ekwueme was a dove in the midst of the hawks that made up the National Party of Nigeria (NPN) on which crest he and Shagari came to power.

    His four-year tenure as vice president was enough to launch Dr Ekwueme to political limelight. His harsh experience in prison after the 1983 coup led by then Maj-Gen Muhammadu Buhari did not deter him from playing a prominent role in the nation’s political evolution on the return to democracy in 1999. He was among the founding fathers of the Peoples Democratic Party (PDP), which held power between 1999 and 2015. But he would be remembered most for standing up to Gen Sani Abacha when many politicians were falling over themselves to endorse the dictator to transmute to civilian president and remain in office for life. Ekwueme and some like minds rejected Abacha outright. It still remains a miracle how he survived the Abacha horrendous years This great man passed away on Sunday in London during an illness. He was 85. Nigeria has lost a great man, the likes of who, are rare to see. Like all legend, his epitaph was written long before he died. Former Supreme Court Justice Samson Uwaifo whose tribunal tried him and Shagari after the 1983 coup said of him: “Dr Ekwueme “left office poorer than he was when he entered it, and to ask more from him was to set a standard which even saints could not meet”.

  • Adieu, Abubakar Momoh

    Adieu, Abubakar Momoh

    •He was an accomplished academic and patriot

    It was not just the intensity of the emotions exhibited but also the sheer diversity of persons and groups that have expressed deep pain at his sudden passing that gives intimations into just how many lives the late Professor Abubakar Momoh touched and how much impact he made within a relatively short life span. Perhaps it is of more than fleeting significance that the distinguished academic took his exit from this side of eternity on May 29, 2017, Nigeria’s Democracy Day. For, one of the defining essences of his life was a consistent commitment to the study and practice of democracy in all its facets and manifestations. Professor Momoh’s life epitomises the saying that it is not the length of the individual’s life that matters but how well we live.

    A distinguished political scientist, Momoh obtained his doctorate in political theory and began his academic career as a teacher and researcher in 1988, rising to the very apex of scholarship as a professor through sheer brilliance, industry and commitment. His versatility as a scholar was demonstrated by the variety of prestigious institutions across the world in which he served as researcher and lecturer at various times.

    To cite only a few, he was a Research Fellow, Institute of Development Studies, University of Helsinki, Finland; Fellow, Department of Peace and Conflict Research, Uppsala University, Sweden; Visiting Scholar, Centre for African Studies, University of Cape Town, South Africa; Guest Researcher, Nordic Africa Institute, Sweden; Senior Fulbright Scholar, James Coleman African Studies Centre, University of California, Los Angeles, UCLA and Visiting Researcher and Tutor, Conflict, Security and Development Group (CSDG), King’s College, University of London.

    At the Lagos State University (LASU), where he served continuously throughout his peripatetic scholarly preoccupations, Momoh rose to become Head of the Department of Political Science as well as Dean of the Faculty of Social Sciences. As a teacher and university administrator, students and colleagues testify to his exemplary level of integrity, high ethical standards and his uncompromising fidelity to justice in treating all who came within his purview fairly. Beyond LASU, his sterling qualities no doubt informed Professor Momoh’s being invited at various times to serve as External Examiner to the University of Lagos, the University of Ibadan as well as the Nigerian Defence College (NDC).  This was in addition to serving on the boards of various academic and scientific communities such as the Centre for Democracy and Development (CDD) and the Council for the Development of Social Science Research in Africa (CODESRIA).

    At the time death came calling, Professor Momoh was serving as Director-General of the Electoral Institute of the Independent National Electoral Commission (INEC), utilising his learning and research skills to help strengthen the country’s electoral system. He equally contributed to national development as a member and coordinator of the “Foreign Policy” Subcommittee of the Federal Republic of Nigeria “Vision 20:20” Technical Committee and a member of the team that drafted the policy on “Peace Support Operations (PSOS) for the Federal Government.

    Despite having over 70 academic publications to his credit, Professor Momoh was not a closet ivory tower intellectual. He was very active in the labour movement serving as National Treasurer of the Academic Staff Union of Universities (ASUU) between 1991 and 1995 and was one of those who helped forge a strong working relationship between ASUU and the Nigeria Labour Congress during the period of military dictatorship. Fulsome tributes from various civil society and labour groups indicate his strong bond with working class and pro-democracy movements, notwithstanding his own aristocratic provenance as a prince of Auchi.

    We join millions of Nigerians in mourning this great, principled but unassuming patriot.

  • Adieu Prince Adewale Aladesanmi

    About two months ago, I got a call from Mr Kayode Alabi one of my seniors at the famous Christ School Ado-Ekiti who has relocated back to his home town of Ado from Lagos. I was very happy to reconnect with him. After returning from London where he had spent a very long time, he came back to Lagos and worked with our mutual friend the late Senator Kunle Agunbiade. My association with Alabi (Oga Kayode) goes back beyond Christ school. His mother as I recollect, was a successful textile trader and rich woman in the 1950s. She was therefore quite influential in Ado of those days. Kayode her son lived briefly with Chief Oduola Osuntokun, a young dashing and handsome budding politician at that time. Chief Osuntokun was not only a parliamentarian, he also played the centre-forward for Ekiti football team. He was also the second graduate in what is now Ekiti State. But he was better known as a strict disciplinarian. Because of this reputation, influential Ekiti families sent their children to him for grooming. Chief Osuntokun did not spare the rod. I know this because I was a reluctant victim of his philosophy of spare the rod and spoil the child. I recollect that Chief Peter Ajibade, SAN, former Attorney General of the old Western State was one of the graduates of the Osuntokun School of discipline. Kayode Alabi and Prince Adewale Bejide Aladesanmi were later to follow. It seems in retrospect that from the Osuntokun School, one went to Christ School. Even after entering Christ School, Chief Osuntokun kept an eye on his wards either by making them cut the grass in his yard or cleaning his compound as part of the compulsory early morning work every Christ School boy had to do before going to classes. Chief Osuntokun at this time was a rising star in Ekiti. He was a member of the Western House of Assembly. He shared with Chief Anthony Enahoro, brilliant debating skill which was highly valued in parliamentary system of government. The leader of government and later Chief Obafemi Awolowo valued this attribute. By 1955, Chief Awolowo made Chief Osuntokun Minister of Works and after the election of 1956, Chief Osuntokun became Minister of Finance in the old Western Region and he was only 34 years old. This was the Osuntokun who mentored many Ekiti people including those I already mentioned and others like Chief Afe Babalola, Architect Alade, professors Adelola Adeloye, Fola Esan and of course, his younger brother, Kayode Osuntokun and  many others. I was a small boy in those days but I remember and to quote Chukwu Emeka Odumegwu Ojukwu – “Because I was involved”.

    Prince Aladesanmi who now belongs to the ages was one of the “Osuntokun boys” I grew up knowing as a brother. He was extremely fair and handsome. He was well liked by people. Sometimes in the 1950s, I do not remember precisely the exact year, there was a big ceremony in Ado when I believe Prince Adewale was presented to the public in some kind of ceremonial bath in which he was carried around the town as a future king. In Ado, princes were called “Oba” and princesses were called “oja”. During my primary school days, I knew a few of these princesses and princes because of the closeness of Chief Osuntokun to Oba Aladesanmi, the father of the departed Adewale. At a point, Chief Osuntokun’s immediate younger brother, the late engineer Edward Abiodun Osuntokun, one of the first Ekiti boys to attend Government College Ibadan was a fiancé to Princess Yetunde, the first child of Kabiyesi. In short the Osuntokuns were part of the royal fabric of Ado-Ekiti. This writer at a time in my last year at secondary school was quite close to one of the Ado princesses!

    I say all this to show that the death of Oga Bejide was a personal loss. I had not seen him for a long time. When his father, Kabiyesi Aladesanmi “Waja” in 1982 or thereabouts, I came to sympathize with the family but I did not see the prince. Neither did I see Adedeji who was my friend, classmate and age mate. I only saw my former friend the princess that I was familiar with. Two months ago, Prince Adewale called me more or less from the blues. I was pleasantly surprised. He told me his friend Kayode Alabi had given him my number. He wondered why I had not been visiting him. He reminded me I had travelled all the way from London to see him in Newcastle upon Tyne in 1965 and yet I won’t come and visit him in Ado. He then said “Don’t you know the immense contribution of your family to Ado-Ekiti?” I apologized to him that I will soon come and see him in Ado. Then he added “your pounded yam is waiting for you”. My readers can then imagine the shock I had when Oga Kayode Alabi phoned me wailing that he has lost one of his best friends and wondering what to do. I felt guilty and regretted not seeing and saying fare well to a brother. If I knew he would pass on so soon, I would have gone to Ado to see him.

    Prince Adewale, I believe, made his own mark. He lived the leisured life of a prince as a young man. He was known all over Ado as someone who was special. When his colleagues were struggling to go to the local universities in Nigeria, his father,Kabiyesi Aladesanmi sent him abroad to prepare him for a bright future possibly in industry, commerce, government and on the throne. He justified his father’s confidence in him. He studied accountancy and banking in Newcastle upon Tyne. He rose to the rank of general manager in the banking sector before he retired into business and the corporate world as a member of a few boards before settling down into the life of a prince and head of his father’s family. He combined the refinement of a modern man with deep knowledge and commitment to his roots. He will be sorely missed and he has carried to eternity solid and treasured knowledge of traditional institutions and culture of Ado. ERINWO AJANAKU SUN BI OKE!

  • Adieu, Yeyeoba of Ife

    Adieu, Yeyeoba of Ife

    The late Chief Hannah Idowu Dideolu (HID) Awolowo virtually spent her life espousing the cause of progressives. Like her husband, the late Chief Obafemi Awolowo, she believed in welfarist socio-political philosophy. Deputy Political Editor RAYMOND MORDI examines her supporting role to one of Nigeria’s famous nationalists. 

    THE late Chief Hannah Idowu Dideolu Awolowo would be remembered as one of the country’s greatest women leaders. Her death on September 19, 67 days to her 100th birthday is an epochal event in Nigeria’s political history. It marked the end of a phase in that political history. Mama Awolowo was not only the partner to one of Nigeria’s most illustrious founding fathers, the late Chief Obafemi Awolowo, but also a huge source of inspiration to many political leaders who constantly sought her blessing, to launch their political aspirations.

     

    Pillar of progressive movement

     

    But, no doubt, the woman who is better known as HID would be more fondly remembered for being the pillar that held the progressive political movement together throughout her husband’s turbulent political career and beyond. She was believed to have pepped up her late husband’s confidence and made him to believe that greatness went beyond mere colour and panache.

    The story was told of how the late sage found himself in an awkward position, at the early stage of his political career, because he was no match to some of the eloquent politicians of that time. This was an era when oratory was the benchmark of measuring the success of politicians. At the time, the likes of Nnamdi Azikiwe, Adegoke Adelabu of Penkelemesi fame, Kingsley Ozumba Mbadiwe of timber and calibre fame, Ayo Rosiji and Bode Thomas bestrode the political scene like giants. It was his jewel of inestimable value, it was said, that made him aware of the pragmatic and visionary side which was more enduring than flowery speeches.

    The late Mama Awolowo’s transformation from being a house wife to becoming a businesswoman and later a politician started towards the end of the Second World War in 1944, when the late Awolowo left the country to study law in England. That was when the responsibility of catering for the family was placed on her shoulders. At the time, the couple had their first child, Segun, and the late Mama Awolowo was pregnant. She was forced by the exigency of the time to step into the male-dominated world of business to fend for the family in her husband’s absence. Hitherto, she was a full-time house wife.  This experience later helped to shape her political life.

    She was to play a sturdy role in the formation of the defunct Action Group (AG) when she headed the women’s wing of the party that gave the rival National Council for Nigeria and the Camerouns a run for its money. Despite the fact that the latter was formed seven years earlier than the former, the AG was to win the highly-contested premiership of the Western Region in 1954. This increased the visibility of HID, as she was fondly called. From that period, she had the added responsibility of fulfilling the role of the Premier’s wife.

     

    Difficult year for the Awolowos

     

    The year 1962 was particularly difficult for Mama, as her husband, alongside some AG stalwarts, were jailed for treasonable felony. The following year saw the death of her first son – Segun Awolowo (Snr.) in a ghastly car crash. With her husband behind bars, it must have been too much for the matriarch of the Awolowo family to bear, but she trudged on like a soldier and ensured the political family of her husband was still in one piece.Awo sought to rule Nigeria thrice but he was far ahead of his time and was not understood by the populace. The late Mama’s shoulders were there for Awolowo to cry on when he suffered defeats in the hands of an electorate that was unprepared for change. The late Mama Awolowo stood in for her husband in the alliance formed between the NCNC and the AG, called the United Progressive Grand Alliance (UPGA), while he was in jail. The plans were that she would contest the elections, and if she won, would step down for her husband in a by-election.

    To fulfil his dream of becoming president in the Second Republic, she toured the length and breadth of the country with her husband campaigning. She also coordinated the women’s wing of the party and was always present at all party caucuses.

    In her much younger days, Mrs. Awolowo was known to be very enterprising. She owned a famous fabric store in the popular Gbagi Market, Ibadan decades ago where she was one of the first dealers in lace materials. She was also the first Nigerian distributor for the Nigerian Tobacco Company (NTC) in 1957.  She was until her death the Chairman of African Newspapers Nigeria Limited, Publishers of the Tribune titles.

     

    Mother of Yoruba nation

     

    As the mother of the Yoruba nation, she made invaluable contributions to the Awolowo School of progressive politics encapsulated in the social democratic mantra of ‘life more abundant’ during and after the life time of the great sage. Mama virtually spent almost her entire adult life espousing the cause of progressive and welfarist socio-political philosophy among her people. She, alongside her husband, the Sage, Papa Obafemi Awolowo, ensured that the message of life for all and life more abundant was preached across the length and breadth of the country, to the hearing of all, irrespective of their religious belief, tribe or political leaning.

    That she bestrode the political landscape of Yoruba land and Nigeria like a colossus was not by accident, rather it was by a dint of hard work, dedication and firm commitments to the ideals and ideas espoused by her husband’s political parties, be it the Action Group (AG) or the Unity Party of Nigeria (UPN). She was totally committed to Yoruba unity, which was first achieved by her husband, Papa Awolowo himself, with the founding of the Egbe Omo Oduduwa (Afenifere) in 1948.

    Mama did all she could to sustain it, even after the demise of Papa. She saw the emergence of the Yoruba Unity Forum (YUF), the umbrella body of all the Yoruba socio-cultural groups, of which she was the chairman until her death. She was honoured with the title Yeye Oodua by the late Ooni of Ife, Oba Okunade Sijuwade. She had previously been known by the title “Yeye Oba of Ile Ife”.

    Former Governor Gbenga Daniel of Ogun State described her as a stabilizing force of the Yoruba race and a quiet contributor to the unity of Nigeria. The former governor, in a letter to convey the goodwill of the people and government of Ogun State to the matriarch on the occasion of her 95th birthday in 2010, said she was “a quiet contributor to the unity and progress of the Yoruba race in particular and Nigeria in general and an epitome of the best of womanhood”.

     

    A good wife, caring mother

     

    He went on: “Mrs. Hannah Idowu Dideolu Awolowo is a personification of the good wife, the caring mother and the woman with enough deep conviction to weather the storm of life without giving up. Indeed, she was never overawed in the face of calculated and concerted efforts to destroy whatever Chief Awolowo stood for. HID Awolowo was with her husband through thick and thin. She never wavered in her support for the good cause her husband stood for”.

    The founding Secretary General of the National Democratic Coalition (NADECO) and the Convener, Coalition of Democrats for Electoral Reform (CODER), Mr. Ayo Opadokun, said

    Mama played a significant role in the annals of packaging the progressive political movement early in the 1960s. He said: “When Papa was detained for political reasons, Mama was the strong pillar that galvanized many from across the Nigerian and she also campaigned vigorously for election under the progressive wing of the political train.

    “Mama had her own share of the ups and downs of life, but she took them all in equanimity. She was not the kind of woman that easily succumbed to the low point of life’s struggles. When the late Segun Awolowo (senior) died painfully in the ‘60s, she was a major attraction because of the commendable spirit with which she handled that affair then.”

    Opadokun also noted that when the Unity Party of Nigeria was formed in 1979, she played a major supportive role to her husband. He said: “She had her own way of exciting audiences at political rallies; she was very good at church hymns and she turned around one of them in the Yoruba version into a political weapon, in the sense that it was adopted by the UPN and used in all major campaigns during the Second Republic.

    “In fact, she became a rallying point for many political activities in Yoruba land for many years. All of us who are one way or the other her political children would continue to appreciate the role she played within the progressive political movement in Nigeria.”

    A legal practitioner, Mr. Niyi Akintola, also extolled the virtues of the late Mrs. Awolowo, saying the nation has lost a rare gem with her demise. He said: “She lived a good and fulfilled life and I wish to commiserate with the children and the grand children, especially Chief (Mrs) Tola Oyediran and Dr. (Mrs.) Tokunbo Awolowo-Dosunmu. I know they would be particularly touched; I wish them well and I pray that God will give them the fortitude to bear the loss.

     

    A rare gem is gone

     

    “Mama was a role model to so many people, particularly young women. She was a pillar of support to her husband; in fact she has shown by example how a woman can stand by her husband in pursuing a desired goal. She has also been able to hold the family together since 1987 after Papa’s demise. It is to her credit that the Awolowo dynasty still remained intact.”

    The late matriarch suffered the misfortune of having to bury three of her children – her two sons – Segun and Wole and one of her daughters – Ayodele Soyode. She also lost her husband seven months to their diamond golden jubilee.

    As a Christian, she was devoted; as a teacher, she was dutiful; as a wife, she was ‘jewel of inestimable value’; as a mother, she was generous and sympathetic; as a trader, she was reputable and renowned, and as a politician, her political stocks never fell till she breath her last. With her passing, Nigeria has really lost a rare gem of inestimable value.

    Born on November 25, 1915, at Ikenne Remo, Nigeria, to Chief Moses Odugbemi Adelana (a prince) and Elizabeth Oyesile-Adelana (a businesswoman and member of Nigerian royalty), she attended Saint Saviour’s Anglican School, Saint Peter’s School, and Methodist Girls’ High School in Lagos. She married Obafemi Awolowo, then a journalist, on December 26, 1937. HID was born into a polygamous household, the daughter of the second of her father’s three wives, and the only one of the seven children borne by her mother to survive long after birth. She grew up in a lively and happy home, filled with nine half-brothers and half-sisters.

     

    Lessons for Nigerian women

     

    From what majority of people have been saying about the great woman, there are a lot of remarkable qualities in her that young Nigerian women can emulate. It is remarkable that her husband, the late Chief Obafemi Awolowo, described her as ‘the jewel of an inestimable value.’ At least Mama HID Awolowo must have proved her worth for her husband before she could earn such an enviable appellation.

    For example, during the tough moment, especially when Chief Obafemi Awolowo was tried and jailed for treason and conspiring with the Ghanaian authorities under Kwame Nkrumah to overthrow the Federal Government of Nigeria, Mama HID Awolowo was acknowledged by her husband taking an active role in the politics of Western Nigeria to sustain his obstructed ideology.

    As already indicated, HID had contested the 1963 elections with the intention of stepping down for her husband in a by-election. To fulfill his dream of becoming president in the Second Republic, she toured the length and breadth of the country with her husband campaigning.

    Mama HID Awolowo also coordinated the women’s wing of the party and was always present at all party caucuses. Her key role in the political career of her husband is a good lesson for all women to be their husbands’ prime supporters. Beyond reasonable doubt, her life proved that behind a successful man, there must be a woman.

     

  • ‘Adieu my indefatigable, reliable warrior’

    ‘Adieu my indefatigable, reliable warrior’

    • Borno State Governor Kashim Shettima pays tribute to his deputy, the late Zannah Umar Mustapha

    I can’t remember the exact date I gave him that name, ‘Mazan Fama’.  I had given him series of assignments, some of them really tasking. All I did was to give him targets. I wanted all the assignments accomplished for the good of Borno but I wasn’t expecting them accomplished in one outing! It was typical of what we do in the banking sector where I spent most of my professional years. In the bank, targets are always given to banking executives and in most cases, the targets were raised so high that meeting them may appear unrealistic but then achievable. Fortune favours the brave and the paranoid always survives! I spent years in the bank always under pressure of pursuing ever increasing targets. This is still the practice in banks, meant to keep bankers on their toes, push them to going after customers with the motive of meeting these targets set as conditions for promotions or retaining their jobs.

    It was early into our first term in office, when I commissioned our Deputy Governor, His Excellency, Alhaji Zannah Umar Mustapha to travel to Gombe, Abuja and Lagos with a tall list of deliverables. As he was glancing through the list, I looked at his face, expecting to see him wear a look of anxiety like we mostly wore in the bank any time we had new targets to meet. The deputy governor seemed normal. I asked him, have you gone through the list, he said ‘yes, sir’ and pocketed the list. He was then asking if there was anything in addition to the tall list. ‘What is wrong with this man?’ I said to myself before responding to him. ‘No, there is nothing else, Your Excellency, just proceed with that and please try to return to Maiduguri as quickly as you can I said to him. He left me immediately. I was confused, wondering if he understood the weight of the work ahead of him, the number of people he needed to meet at some agencies of the Federal Government, with and without prior appointments. The task was really challenging. All I expected was something out of his planned trip. My anticipation was somewhere around 50 to 60 percent which would have been okay by me, given the importance of the tasks. Within few days that he left, he was back to Maiduguri unannounced and walked straight to my office. I was rudely shocked when I saw him. I was afraid of asking him what happened. I was so sure he must have encountered a serious setback. But then I asked myself, ‘why didn’t he call to tell me the problem so I could try to come in instead of returning to Maiduguri?’. I was becoming impatient as he stood in the middle of the office exchanging pleasantries with a guest that I dismissed on sighting the deputy governor. Before he sat down properly, I said to him, ‘Your Excellency, hope all is well?’. He smiled but I was too anxious to make anything out of his face. I folded my hands, waiting for sad news. He brought out an envelope he was holding, brought the list I handed him before the trip. One after the other, my deputy governor had convincingly achieved all the tasks I gave to him. He went further to accomplish two others that were related and important but which I didn’t note. Then, he amazed me with three words, ‘what next, sir?’.  It was that day I nicknamed him ‘Mazan Fama’ which I used in describing him as my ‘reliable warrior’. For four years and 78 days, I had such a sufficiently efficient man as my deputy in Borno before the untimely, cold hands of death came calling on Saturday, August 15, 2015.

    My late deputy wasn’t only efficient; he was also extremely honest and prudent. Officials serving in committees liked his commitment but preferred not to take request to the deputy governor because he mostly cut down unreasonable requests mercilessly and very correctly, to save funds for the government. He transparently used little to achieve so much and disclosed savings for return to treasury. Taking advantage of his competence and character, I made sure the deputy governor was chairman of any special group that was to be entrusted with so much funds for execution of public programmes and capital projects. He chaired the committees that built more than half of the 2,500 houses we are completing, coordinated disbursements on immunisation programmes, and was my permanent Ameerul Hajj from 2011 till he died during which he remarkably raised the welfare of pilgrims; he was empowered to summon any government official and any contractor handling any public project in Borno State and he did many interventions with my expressed approval. But in all that he was doing, he was most passionate about his role as chairman of central coordinating committee on the welfare of internally displaced persons, IDPs, to the extent that there was virtually no time I and him were alone that he wouldn’t say something about IDPs. In fact, even when he died in Yola, one of his schedules after the convocation ceremony at the Modibbo Adama University of Technology (MAUTECH), was to follow up on his earlier visit on matters affecting the welfare of IDPs from Borno State who were conveyed from Cameroon to Yola.

    We went through the darkest moments of Borno like  ‘tube and tyre’ as they say. Four years have gone by after the seemingly interminable and deadly conundrum that has gripped our land. A renewed air of optimism is now sweeping through the hearts and minds of our beleaguered, yet resilient people, seeing that in the dark clouds that have hovered over the skies for so long, the glimpse of a silver lining is beginning to appear, thanks to the strong political will demonstrated by the President Muhammadu Buhari administration in tackling the insurgency. As a result, we in Borno – both as a government and people – are bracing to tackle head long the enormous but not insurmountable challenges that are bound to come with the onerous task of rebuilding Borno and restoring it to its former glory, and my late deputy’s trailblazing role is assured in the scheme of things.

    My unyielding show of confidence was far from being misplaced, for the late deputy governor was hardwork, passion, commitment and diligence personified. A workaholic par excellence, an asset virtually indispensable, always cheerful and full of life, my Man Friday, Mazan Fama (the reliable warrior); the quintessential Zannah Umar Mustapha. Therefore, to say that His Excellency’s sudden death in the early hours of that dark Saturday in his sleep, hit me like a bolt out of the blues is to grossly understate a glaring fact.

    As unwavering believers, we solemnly affirm not only that “every soul shall have taste of Death” (Kullu nafsin za’i katul Mawt, Qur’an 3:185), but no death is untimely. Indeed, when our appointed time arrives and the Angel of death comes knocking, there is absolutely no room for negotiation, debate or casting the ballot. That undeniable truism does nothing however, to detract from the sheer depth of the devastation caused by our irreparable loss.

    Considering how our friendship, nay comradeship, blossomed with time, I could say my crossing of paths with Zannah occurred in fairly inauspicious circumstances. As astonishing as it sounds, before the irresistible allure of politics eventually pulled us in the same partisan direction, we were at best casual acquaintances, and by the time we had our first real and sustained interaction in 2011, I was already by God’s grace ANPP Gubernatorial candidate and he my presumed running mate.

    Four years and 78 days absolutely changed what we meant to each other. In that relatively short period of time, we bonded into a friendship very rare in its cordiality, political soul mates of a special hue and, above all else, into brothers as though of the same blood.

    In the immortal words of the Rev. Martin Luther King, Jnr., “the ultimate measure of a man is not where he stands in the moments of comfort and convenience, but where he stands at times of challenges and controversy”. Zannah Umar Mustapha endeared himself to me in particular and our people in general chiefly and precisely because he was able to prove his mettle in our handling of the well-known security and other developmental challenges that have confronted Borno in the last half a dozen years or so. He relished the hardwork and loved to carry out difficult tasks assigned to him and more importantly, he possessed an uncanny ability to deliver results, and speedily too. Therefore, entrusting such tasks to him became a second nature to me, knowing I was totally at home and could sleep with my eyes closed.

    Both on account of the law of nature and constitutional requirement, the gaping hole created in our administrative set up by the unexpected exit of the amiable Zannah Umar Mustapha must be filled. Yes, fill we must the vacant position of the Deputy Governor of Borno State, but without any shadow of doubt Zannah is irreplaceable. He was an honourable man and extremely loyal; a trusted deputy and ally.

    What made us a pretty good team was that my late indefatigable deputy and I complemented each other rather seamlessly. Where I am an introvert – quieter, more reserved, he was aggressive and vivacious; where I am diplomatic and (I am told) self-effacing, he was blunt and point-blank; where I am the product of a free wheeling, laissez faire civilian up-bringing, he was a beneficiary of military regimentation. In fact, even in terms of our physical attributes, we mixed quite well – where I am fair in complexion, he was dark ebony. About the only attribute we had that didn’t complement each other is our age, which is about the same, both of us having been born in 1966.

    I dare say that our complementarity tended to conform with the Yin and Yang (literally meaning dark and bright) strand of Chinese philosophy which describes how apparently opposite or contrary forces are actually complementary, interconnected and interdependent in the natural world, and how they give rise to each other as they interrelate to one another. Like Yin and Yang, we tended to act as complementary (rather than opposing) forces that interact to form a dynamic system in which the whole is greater than the assembled parts. That was how the deputy governor and I blended.

    I state without any iota of ambiguity that I have lost my bosom friend and brother; the APC, our party, has lost an astute politician and a consummate mobiliser; Borno’s multitudes of IDPs and other hapless victims of Boko Haram, a comforter; Borno State, a committed leader; and Nigeria, lost a true patriot.

    Mazan Fama is gone forever, but we cannot afford the luxury of wallowing in self-pity, for there is an awful amount of work to be done. Besides, we can’t question the wisdom of the best planner of them all, Allah the Almighty. Indeed, the most befitting tribute we can pay his sweet memory is for us to rededicate ourselves to doing sufficient justice to the sacred mandate the good people of Borno freely and overwhelmingly gave us. The best honour we can bestow on the soul of our departed hero is to make Borno a bastion of good governance, an enduring model of excellence in sustainable development, a true home of peace and harmony, a much better place for its teeming inhabitants to live in than we found it. In short, to restore Borno’s diminished glory and reposition it for greatness. As Abraham Lincoln succinctly captured, “In the end, it is not the years in your life that count. It is the life in your years.”

    Adieu my dear friend and brother, may Allah (SWT) forgive your sins and grant you abode in Al-Jannat Firdausi. Inna Lillahi wa inna ilaihi raji’un (surely, we belong to Allah and to Him shall we return)!

  • Adieu, dear uncle Atanda Olatinwo

    Suddenly, the telephone rang and I looked at the number, it was not a familiar number, not any of the ones listed on my contact list. I immediately dismissed the call and carried on with my reading. A few minutes later another call came in, but not the number that I had earlier ignored.  I refused to pick the call as well since I did not want any interruption during my reading hours. The next call that came seemed to have familiar numbers and I hesitated a bit, but later summoned courage to pick the phone. ‘Hello daddy’, the caller said, and I replied quietly and asked the caller to identify himself. ‘Sorry sir, I am very sorry to disturb you, but I think you should know that Alh. T. A is seriously sick and he is at the intensive care at the Teaching Hospital at Ilorin’. Sick? How? When?, I asked all these questions at the same time.  The caller, out of panic just dropped the telephone. I sat down a while and tried as much as possible to put my thoughts together. The Sheik had not been known to be sick at anytime. He was the one always looking after the sick, the unhealthy and the less-privilege members in the family. What could have happened? Was it an accident? Perhaps it could be, as he was always on the road for one thing or the other. If not for the children, it would be for the promotion of Islamic religion, in the name of Allah, the merciful and the benevolent; I said to myself, let me really settle down and find out what was happening to the special son of Allah, Alhaji T. A Olatinwo. The Sheik was never sick. He was never in the hospital, during the adolescent years when small pox was rampant in the community, he escaped, untouched and his black ebony skin remained shinning until his death. As big daddy Aliyu Onaolapo (our biological father) was getting old, Sheik T. A never allowed papa to visit the hospital, and because of papa’s importance, his influence and the role of the Sheik in the locality, doctors, nurses and medical attendants were openly visiting big daddy at home to attend to him. But the mantle of leadership fell on Sheik T. A. after Big Daddy, Aliyu Onaolapo gave up the ghost in April 1963. But now comes this disturbing news about the Sheik.

    The news of his illness spread to the neighboring towns and villages a good number of eminent personalities visited the hospital. Meanwhile, I had been billed for major operation at one of the hospitals in UK, as a result, I left for the UK in late May 2014, in order to meet the operation appointment. This time it was not the usual visit for special medical investigation appointment. The last examination had revealed unusual patter of development (Spondylosis of the cervical spine) and doctors had advised that the situation should be urgently addressed in order to prevent greater damage. This is not a strange message coming from a medical specialist to a man that is seventy-two years old. I left the country at the end of May 2014 so as to meet the appointment for the Pre-operational checks and tests as the operation was officially listed for 15th June 2015. On Saturday 14th June, precisely about 1430hours, I had the first call from Nigeria officially notifying me that Alhaji TA was dead. Several calls followed thereafter to confirm his death. His death was indeed a big blow, not only to both immediate and extended family, but also to the nation at large. He was responsible for the establishment of the Islamic University in the ancient city, Offa (Kwara State). The family components and the community shook to their very foundations as the Sheik finally bowed out. The death of the Sheik, a community leader, the Emperor and the head of the family was to be accepted as real and nothing else but “REAL”. This undoubtedly reminded me of what Death stands for. Death will surely come to all human beings, what we do not know is when, where and how.

    For humans are merely one form among many which the world produces over and over again not only in everything that lives but also in everything that does not live drawn in sand, stone and water and death which I have always regarded as the greatest dimension of life, dark, compelling was now no more than a pipe, that springs a leak, a branch that cracks in the wind, a jacket that slips off a clothes hanger and falls to the floor. We all must accept death for merely and ordinarily what it is, “To part and never to meet no more until the Day of Judgment”. Adieu. Sheik (Emperor) Tiamiyu Adebisi until we meet on the Day of Judgment. May he be accepted to the greater Aljannah (Paradise).

     

    •Salaudeen A. Latinwo Chief, Sir A brother and a friend to late Alh. Tiamiyu Adebisi Olatinwo

  • Adieu Sir Michael Agbolade Otedola

    Death, where is thy sting? This is the way the Holy Bible appreciates the harsh but real nature of death. Indeed, death is awesome and its finality is frightening. Perhaps this was why the legendary Williams Shakespeare, in one of his immortal works, ‘Julius Caesar’, harped on the harsh reality of death that “Cowards die many times before their deaths; the valiant never taste of death but once. Of all the wonders that I yet have heard, it seems to me most strange that men should fear; seeing that death, a necessary end, will come when it will come”.

    Really, death and dying are, of a fact, an inevitable part of human existence. It is too sure to disbelieve but too daunting to ordinarily wish for. A lot of people have described death in many ways, but is death really wicked?  I think it is just performing a balancing function by ensuring that, rather than ageing, the world is refreshed daily.  Some people know ahead of time when their death will occur, for instance through terminal illnesses diagnosed ahead of time, and can, therefore, set their affairs in order, make relationships right, and say goodbye to loved ones.  However, not everyone has this chance, as many deaths occur suddenly, tragically and, most often painfully.

    Death, which Shakespeare describes as a necessary end, finally caught up with Sir Michael Agbolade Otedola, former Governor of Lagos State, in the early hours of Monday, May 5, when Papa slept and refused to wake.  His death has since been described as a great loss to Lagos State and indeed the country as a whole. It is, however, gladdening that Sir Otedola passed on at the ripe age of 88, having served God and humanity in various capacities and fields. A great entrepreneur and uncommon philanthropist, Sir Otedola touched and transformed many lives through his many business enterprises and philanthropic activities. A Knight of St. Sylvester, Papa Otedola was a very humane man and a symbol of decency in every sense of the word. He epitomised honesty, fairness and justice. He was a kind-hearted man that readily shared what he had with his people. There is a fable around town that the only thing that Otedola would not give was what he did not have. He was that kind and considerate.

    His foray into the murky waters of Nigerian politics climaxed with his election as the Governor of Lagos State in a nation-wide election held in 1991 under the platform of the defunct National Republican Convention, NRC. Sir Otedola was an unusual politician, who abhors violence in all its ramifications. His achievements while at the helm of affairs in the state remain indelible. Indeed, the Centre for Excellence that Lagos proudly proclaims today was his choice when he was invited among other governors to choose a sobriquet for Lagos.  It is also on record that his administration, which only lasted for 23 months, facilitated the establishment of a campus of Yaba College of Technology in Epe, his hometown.

    The legacy of Otedola in Lagos includes several people-oriented programmes and projects. The housing and transportation sectors, in particular, experienced huge transformation during the few months of Otedola’s leadership of the state.  Although some of the projects embarked upon by his administration were completed by succeeding administrations owing to the truncation of his tenure as a result of the botched transition programme in 1993, he could have gone far with them if he had more time.  The jubilee housing scheme that was initiated by the Otedola administration gave birth to the popular Abraham Adesanya Estate in Ajah, Jubilee Estate, Ikorodu, Epe and the one located along the Lagos/Ibadan expressway at the tip of the bridge now known as ‘Otedola Bridge’.  So were the Jubilee rail programme and the Jubilee Bus scheme conceptualized to become a sort of panacea to the chaotic mass transit in the city of Lagos that time.

    Otedola’s Jubilee mass transit scheme was hinged on alleviating the sufferings of the masses who daily struggle to chase the few available ‘Molue’ and other commercial buses.  Perhaps, because the  defunct Lagos State Transport Corporation, LSTC, had proved to be unprofitable to government, Otedola chose to give the fleet of buses his administration procured for public transportation to private operators who were to manage them on behalf of the state. The aim was to achieve accountability, efficiency and probity. This, perhaps, laid the foundation for the Public -Private Participation model which subsequent administrations in the state opted for in most of their infrastructure renewal projects.

    A man of honour, Otedola tried as much as possible to follow the path of decency even in the face of the disgraceful line that his party, the defunct NRC, toed in the wake of the annulment of the June 12, 1993, presidential elections. He demonstrated his sympathy to aggrieved pro-democracy activists in subtle ways. For instance, he stood his ground to ensure the release of the late Dr Beko Ransome-Kuti, human rights activist and social critic, when the latter was detained by the characteristically overzealous police during the public protest against the annulment of that (June 12, 1993) election. In the same vein, while some NRC governors gathered in Abuja to issue a communiqué condemning the nationwide protest that heralded the annulment, Otedola, who was not in Abuja for the meeting, issued his own communiqué which canvassed continuous dialogue between the Babangida military junta and the aggrieved pro-democracy activists and politicians in the interest of peace and progress in the country.

    That is the make- up of this distinguished and illustrious son of Epe. He was never one to stand in support of falsehood. Throughout his career both in the public service and in the private sector, Sir Otedola was always on the side of justice, fair play and transparency. In a society where people do all sorts of things to acquire wealth and fame, Otedola opted to be different, choosing only to maintain a good name.  As our nation grapples again with many crises, we could all draw vital lessons from the life and time of this patriot by daring to be different and endeavouring to stand by the side of truth and justice at all times.

    Adieu, Sir Michael Agbolade Otedola.   We love you, but God loves you more.   Continue to rest at the bosom of your Lord till we meet to part no more!

    Ibirogba is Lagos State Commissioner for Information and Strategy

  • Adieu, Sir Michael

    Adieu, Sir Michael

    • Sir Michael Otedola, former governor of Lagos State, passes on at 87

    Sir Michael Agbolade Otedola, who died at his Odorangunshin, Epe, Lagos State country home on May 5, was a good man. But he was hardly a good governor. Still, he died a model citizen.

    That a good man could end up a bad governor is one of the contradictions of Nigerian politics. To start with, Governor Otedola was an accidental governor: the fallout of the feuding political progressives in Lagos State, during the long and winding political transition of General Ibrahim Babangida.

    The factions of Dapo Sarumi (made of young Turks) and Femi Agbalajobi (made up of the old guard) feuded to virtual death, in disputed primaries. In the ensuing war of nerves, the Sarumi faction, in Yomi Edu, gained the defunct Social Democratic Party (SDP) gubernatorial ticket for Lagos State.

    But the Agbalajobi faction, backed by heavyweights such as Alhaji Lateef Jakande, another former governor of Lagos State, ensured Mr. Edu lost the governorship. The happy beneficiary was Sir Michael, whose surname even gave, in the electoral conspiracy,  some grim poetic ring: Otedola — Yoruba for “intrigues translate into fortune.”

    Still, Sir Michael’s intrigue-powered romp into power became his eventual albatross. For one, he had a Lagos State House of Assembly thoroughly dominated by the rival SDP, to the detriment of his own  conservative National Republican Convention (NRC).

    For another, Sir Michael’s victory must have been a happy surprise, even to himself. Though his campaign slogan was “That Lagos May Excel”, he seemed unprepared for that dreamed excellence, from his programmes and policies in office.

    Besides, Sir Michael had the exceptional ill-luck of taking office when the Babangida transition programme, and the diarchy under which he served as governor, was unravelling. Protests that greeted the annulment of the June 12, 1993 presidential election came to a head and Lagos was the hotbed of those protests.

    So, the poor governor, already more than 70 years, was pitted against the people who just one year ago voted him in; and the military, who became outlaws, trying to sustain an illegal annulment. Gen. Sani Abacha muscled the poor old man, ordering him to stop the protests or else face dire consequences. Shortly after, Governor Otedola’s rule was history, as Abacha took over and dissolved all democratic structures. That was November, 1993.

    Still, though Sir Michael’s highest political point turned out his lowest in achievement and esteem, he had logged stellar achievements before becoming governor. His reputation as a solid philanthropist, the one that granted scholarships to indigent youths of his native Epe, among other endeavours, had cemented his fame as a model citizen.

    Besides, his brand equity as a public relations professional, plying his trade as full time staff and later consultant to oil giants, Shell Nigeria, was stuff of which legends were made. So, was his love for his native Epe, so much so that not a few charged him with political clannishness.

    He insisted that charity must begin at home. Epe, considered a “periphery” by many, enjoyed a boom in road infrastructure, at a time metropolitan Lagos, the “centre”, was rotting. Epe and surrounding communities, long used to government neglect, roared their approval for the new lease of life. But others accused the governor of misplaced priorities.

    But whatever the travails of Governor Otedola, in and out of office, he till his death maintained his dignity, his integrity and his nobility. In a Nigeria of free-wheeling sleaze, Otedola went to his grave with his good name intact.

    Even if he lost everything else in the vicissitudes of life, his golden name is enough legacy for the coming generation. Adieu, Sir Michael!

  • Adieu ‘Eagle of resistance’

    Adieu ‘Eagle of resistance’

    The remains of former Academic Staff Union of Universities (ASUU)  president Prof Festus Iyayi, who died last month in a car crash, will be buried this weekend. In this tribute, one of his proteges, Evelyn Osagie says he will be remembered for his legacy of nurturing young talents.

    Last weekend was a moment of mind-drifting for me. Something strange happened as I was listening to James Blunt’sYou Are Beautiful at home.

    The room was dark. The television was switched off. The fan was at its highest. I was alone.

    I had a glass of currant juice with a blend of Angostura Aromatic Bitters in one hand and Osasu Ekpen Isibor’s MAMFE: This time tomorrow in the other. I had finished reading the novel which I had read 10 times over. Even though it’s an unedited copy, it never seizes to captivate me and reestablish the ‘writer as a prophet’.

    Interestingly, this time, the protagonist who died trying to change society, blended well with the life and times of former President of the Academic Staff Union of Universities (ASUU), the late Prof Festus Iyayi.

    Ironically, it paints a picture of the red sun setting on an eagle in the sky, fighting hard to stop it from setting.

    And just as the thought hit me, Blunt’s words: “Goodbye my lover, goodbye my friend…You have been the one…You have been the one for me…change my life and change my goals…” that was still playing jolted me back to life.

    Alhough it was not planned, all of a sudden, the book and the song held different meaning – one that stripped me naked, emotionally.

    I fought back tears and struggled hard not to remember. But like torrents gushing through the floodgates, the scenes from the past came drifting by. I picked my pen and paper. With Blunt’s words: “I am a dreamer …and when I wake…You can’t break my spirit …” in the background, I reminisced.

    I remember Benin. I remember the red-coloured earth of creative vibrations that has inspired creative minds for decades. I remember the cultural allusions that marked the words and works of great minds…minds like the late Iyayi.

    That Iyayi that gave focus to our dreams and essences while directing our creative compasses on the right paths. That Iyayi that criticised us with the strong voice of an activist and spoke soft words of encouragement – that became food for thought to many – to strengthen our voices. That Iyayi that was the ‘financier of many creative dreams and ideas’. That Iyayi who discovered my true essence when my dreams and voice had not yet found expression in the public space.

    Iyayi was not just a great man, he was one who had eyes for greatness. He saw and nurtured greatness in many, especially the young. He knew the importance of raising foot soldiers who would carry on the struggle in the future. Anyone who knew him would agree that did not believe in making too much noise, but finances many creative ideas of the young.

    It is sad that one now talks of the ‘legend of struggle’in past tense. Sadder still is the fact that a man that had cultivated many creative talents for decades was taken so violently by the claws of death the way he was. His death speaks of a sad story of that nation that tears its own to shreds.

    As the legend would be laid to rest this weekend, I remember Benin…that land where creative pulsations call out to you from every junction. I remember the University of Benin (UNIBEN) and the arty tremors of those years. One cannot but remember the role Iyayi played for decades in nurturing many young talents there, especially those at Creative Writers Workshop (CWW), an organisation, spanning three decades that has cultivated scores of great minds after being established in the 70s by four brilliant minds: Isibor, the late Dafe Onojovho, Ohi Alegbe and Ba’abila Mutia (who were then students).

    Although Iyayi was not one of the founders, this lecturer of Business Administration, left his imprint on the lives and talents of many that passed through it as the association grew.

    I remember Esther (now Mrs Ogude), a former CWW Co-ordinator, taking me to his office at Ugbowo Road after I took over as co-ordinator from Kolawole Azeez. As a member, I had heard past co-ordinators speak so fondly of this patron that has stayed committed to the cause of promoting creative writing in the young. Esther stops at no chance to praise-sing him. “Don’t be afraid of his looks, he is really nice,” she had warned.

    I remember him, sitting and staring at me without a word, and me, feeling as if I was on a hot seat.

    “What do you write?” He asked.

    “I write everything: prose, drama, essays, poetry, articles…”

    “What do you enjoy writing?” he asked, cutting short my attempt to please. That was the Iyayi I remember – no long talk, no pretence, apt and straight to the point. That began a bubbly marriage of wits that would later help define my creative essence and path.

    Through Iyayi, I understood the unwritten mentorship code that runs in CWW: how a coordinator gets to mentor and inspire the one immediately after his/her tenure. And while complaining about lack of sponsors for creative ideas, then, he said ‘financial misery’ is a virus plaguing writers’ associations everywhere, “one must find creative ways to overcoming it”.

    I remember him, after reading my poetry collection saying: “Guard this jealously. Don’t stop here; keep writing until you find your voice. We all have to find it.”

    To him, we were not just students but great voices and future foot soldiers. His words gave one a feel of being part of the change – as if one had already become a voice and in the frontline of advocacy.

    I remember him talk of the writer as a conscience of society, more like a gatekeeper and how the writer must fight to protect that ‘conscience’. I didn’t understand then but the reality of his words is now constantly before me.

    He not only introduced me to past co-ordinators but to great literary minds even after I had graduated. I remember Iyayi talking about the sorry state of the Association of Nigerian Authors (ANA) in Benin, which Prof Diri Teilanyo and others had tried so hard to resuscitate with activist poet Nnimmo Bassey offering it a space at his Uselu office. Those were the years I was initiated into the literary-fold outside UNIBEN. Then, not writing meant not breathing.

    I remember him calling me up that morning in 2007 to come to his office, saying a surprise was waiting for me. I remeber him talking passionately about his friends, who were themselves revolutionaries in their own rights – Odia Ofeimun and Kunle Ajibade – whom he made me read about.

    “Bring your collection,” he had said. “Although I don’t write poetry but I know someone who does and could tell you a thing or two about writing poetry.”

    That evening I met Ofeimun and Ajibade for the first time and we talked poetry. He knew Ofeimun’s Benin Woman was one of my favourite poems and Ajibade’s story had touched me. Perhaps, he thought that meeting them in person, before leaving Benin in search of greener pasture, was the best way to keep my pen focused on the things that mattered most.

    I remember it was also the day I was in his house and met his wife for the first time. I remember how it felt as one his guests, meeting, sitting and eating with these great minds. It felt more like sitting with the United States President, yeah! That was the feel I got then. I remember telling myself, “Evelyn, this is truly the beginning of great things to come”.

    I didn’t want to go home. I wanted to talk on till eternity with them but ended up leaving reluctantly very late that night. I remember smiling all the way home and thinking Ofeimun and Ajibade would probably not remember me after that day, but it didn’t matter because I was going to cherish that moment for life.

    I remember him being impressed with my idea of performance poetry as a means of giving expression to my voice, and encouraging me to work on spectacle and rendition. I remember Iyayi encouraging me to send my poems be published in newspapers, saying it was a good avenue to test my voice. They were later published in The Guardian newspaper and eventually caught the attention of some editors, especially that of the strong force behind CORA, Jahman Anikulapo, who gave my poetic voice a space of expression. That too is a story for another day.

    But when it was time for me to leave Benin for greener pastures, I remember the fatherly role Iyayi played then.

    I remember November 12 in Niger State – the day he died. The sun set rather too early that Tuesday. Everything was set for the intellectual cum literary feast that was part of activities marking Niger State Governor Dr Mu’azu Babangida Aliyu’s birthday. But nothing prepared the scholars, writers, politicians and students at Justice Idris Legbo Kutigi Hall in Minna, the Niger State capital, for what was to come.

    The presence of two governors and a former Head of State and the intellectual tussle involving the gown, the pen and the power-brokers on the role of writers in galvanising the creative zest of the young for nation-building, added spice to the event.

    Rivers State Governor Rotimi Amaechi had fired the intellectuals to wake up to their responsibility. Dr Abubakar Saddique of Ahmadu Bello University had replied him, saying writing and intellectual brilliance are not enough to salvage the country, but visionary leadership with a sense of integrity.

    The atmosphere was charged , when, suddenly, Dr Amanze Akpuda mounted the podium and said: “Festus Iyayi is dead!” The statement seemed to melt the tension, giving way to a suffocating silence. “He died on his way to Kano for ASUU meeting…It is a miracle that creative writing takes place in this country with the hassles that writers are constantly faced with…”

    As my mind processed the words, something snapped within me; my pen fell from my hand. My feet collapsed beneath me. I held my chest and let out a deep but silent cry. I did not care whether the action would cause a scene. That I had attracted the attention of a group of students close by, who were laughing at the “dramatic art”, as one put it, did not bother me.

    To them, it was perhaps the death of another man faraway. To many, he was a radical, an extremist, but to me, I had lost a mentor, patron and friend. And I was not alone in my grief, scholars and writers wore long faces as they engaged in intellectual discourse.

    “All these for what,” I had asked. “Before now, writers and critics have been talking are they (the leaders) listening?”

    I have been grieving since then while a friend kept pushing me to write something as a way of get over it. And as I wrote down my thought, I discovered he was right: I remember the Director of Niger State Book Agency, Baba Mohammed Dzukogi, saying Iyayi is not dead. “Our comforts is in the fact that he is alive in us. We won’t stop talking.”

    “As I dropped my pen to rest with Blunt’s words: “Goodbye my lover, goodbye my friend…you have been the one…you have been the one for me…as you move on remember me…us”, fading into the air, I rose in salute to the Eagle of the resistance…whose legacies live on.

    On behalf of past and present coordinators and members of CWW in UNIBEN and all those you have inspired for decades, “rest well Eagle of Ugbegun!

     

     

  • Adieu, Allah De

    Adieu, Allah De

    His nom de plume, ‘Allah De’, was as creative as it was revealing. It was not only an imaginative stylisation of his first name, Alade; it also gave a glimpse of the foundations of his moral platform, an aspect that perhaps informed his journalistic practice. This pen-name, a combination of the Islamic term for God and a Pidgin English word signifying existence, reflected his Muslim faith and his conviction about the place of the divine in human affairs. In the context of his work as journalist and conscience of society, it was a well chosen pseudonym that announced to power especially that a Higher Power was watching.

    It is sad that the man who branded himself with such captivating deliberateness, Alhaji Alade Idowu Odunewu, made a terminal exit in Lagos on July 25, at age 85. He belonged to a vanishing generation of journalists who, in professional terms, straddled the country’s colonial and post-independence eras. Furthermore, as a journalist he experienced both democratic rule and military dictatorship in the country’s political evolution.  This chronological framework and professional exposure meant that he was not only witness to the shifting landscape of journalism in the country; he also played important roles in advancing the value of the media.

    His career, which began in 1950 at the Daily Times where he worked as a reporter and sub-editor, turned out to be an odyssey that took him even to government positions. One of the earliest Nigerians formally trained in Journalism, he studied on a Federal Government scholarship at the Regent Street Polytechnic, London, (now University of Westminster), where he won the Commonwealth New Statesman Prize for the best all-round student.  His professional trajectory also took him to the Nigerian Tribune and the Allied Newspapers of Nigeria, before he became the Editor, Sunday Times, and later Daily Times. He also served as editor-in –chief at the well respected Daily Times, and CEO of the media empire’s publications division.

    However, it was as a columnist that Odunewu attained immortal celebrity, and his Allah De column was a must-read for legions of newspaper readers across the country. Indeed, he wrote his column well into his advanced years, and it is heart-warming that a collection of his writings spanning 1963 to 2000 has been published with the title Winner Takes All. Allah De, well rated for his masterly written insightful pieces and witty style, earned the flattering epithet “dean of satirical journalism”, a decoration inspired by the late political titan and orator,  Nnamdi Azikiwe.

    His place in the pantheon of journalistic greats is definitely assured, having been named among the icons of the practice in 140 years of Nigerian Journalism. Honours from industry institutions like the Nigeria Union of Journalists (NUJ), the Nigerian Guild of Editors (NGE) of which he was a president, the Newspaper Proprietors’ Association of Nigeria (NPAN) and the Nigerian Institute of Journalism (NUJ), cemented his status as a model. It is to his credit that Odunewu employed his undoubted sense of professionalism as chair of the Nigerian Press Council. Equally noteworthy is the fact that his acclaimed integrity earned him public service positions at different periods, including Commissioner for Information and Tourism in Lagos State (1973-1975), Lagos State Public Complaints Commissioner, and Federal Electoral Commissioner for the 1979 general elections.

    His love for Journalism and devotion to the finest standards of practice were evident, and his enthusiastic association with the Diamond Awards for Media Excellence (DAME) and the Nigerian Media Merit Awards (NMMA) till the end, were testimonies to his commitment. With his departure, it is hoped that, in his honour, the DAME Informed Commentary prize which he sponsored from 1992, and the NMMA Columnist of the Year prize which he sponsored from 2006, would not be allowed to die.