Tag: Ado Bayero

  • Ado Bayero: Tribute to my dad

    Ado Bayero: Tribute to my dad

    Today is the tenth anniversary of the passing of the longest reigning monarch in the history of Kano emirate. 

    As a daughter words can’t describe how much I miss your warm smile, soft voice and gentle presence. A father is a daughter’s first love and the day he dies is her greatest sorrow. 

    As a little girl I never knew how powerful and adored you were by so many people I just knew I love to sit on Papa’s lap watching T.V while we shared a can of your favourite and my favourite soda 7UP.

    Your love of documentaries was so frustrating to me back then i always thought why does dad watch boring documentary channels and CNN but today as grown woman it makes a great man had to be aware of the economic, political, social, scientific and business of the world around him.

    Read Also: ‘The Ado Bayero I knew’

    Ado bayero was born to the sullubawa clan of the Dabo dynasty. A man of great pedigree. The young prince grew up to be a peacemaker and a great father in Nigeria’s history. 

    He made friends with a diverse groups of people of different nationalities and religious backgrounds.

    As an emir he experienced several challenges and political foes but was always a class act. 

    The greatest test of he’s role as a Leader was keeping peace during the coup and counter coup of the 1960s in which he’s friendship with the late Chukwuemeka Ojukwu was instrumental in bringing peace in darkest time in Nigeria’s history. 

    From military regimes to the democratic era he’s reign was a lifetime of grace and dignity. Political, traditional and religious leaders sought he’s wisdom and he never faltered in he’s dedication to serving he’s people and Nigeria. 

    Today I hope people apply he’s glorious legacy.

  • My Father The Emir…on screen

    My Father The Emir…on screen

    The documentary, My Father The Emir A Portrait of Ado Bayero chronicling the life and times of the late Emir of Kano, Alhaji Ado Bayero, one of the most powerful and influential monarchs in Nigeria’s history was screened last Monday at Freedom Park, Lagos. It was written, produced and directed by his daughter Princess Zainab Jummai Ado Bayero.

    Freedom Park, venue of the screening, a historical site itself was a great setting to showcase this historical and cultural documentary movie about a man of peace and culture who played a pivotal role in Nigeria’s socio- political and economic landscape for half a century.

    The screening began by 7:15p.m and ended by 9:30p.m followed by a question and answer session that provided further insight into the production.

    Read Also: We need $100b in 10 years to fix electricity, says minister

    The event was attended by filmmakers and movie fans, including director of Kiss of Death Terry McMahon, The Dutch High Commissioner in Lagos, Mr. Michel Deelen, The Director of Alliance Francaise Mr. Marc Brebant who were all captivated by the story of the monarch brought to life on screen.

    The documentary was recently screened at the just concluded IREP film festival on Sunday, March 24th. The filmmaker believed the project deserves a global audience and hopes to get it on streaming platforms depicting a great African icon and black history.

  • Garlands for My Father The Emir: A portrait of Ado Bayero at private screening

    Garlands for My Father The Emir: A portrait of Ado Bayero at private screening

    On Monday April 15th the documentary MY FATHER THE EMIR A PORTRAIT OF ADO BAYERO chronicling the life and times of the late Emir of Kano Alhaji Ado Bayero, one of the most powerful and influential monarchs in Nigeria’s history was screened at Freedom Park Lagos. 

    It was written, produced and directed by his daughter Princess Zainab Jummai Ado Bayero. 

    Freedom Park a historical site itself was a great setting to showcase this historical and cultural documentary movie about a man of peace and culture who played a pivotal role in Nigeria’s socio political and economic landscape for half a century.

    Read Also: Ado Bayero mall gets new anchor tenant, Ni9ne

    The screening began by 7:15p.m and ended by 9:30p.m followed by a Q&A  from guests. 

    The event was attended by filmmakers and movie fans, including director of Kiss of Death Terry McMahon, The Dutch High Commissioner of Lagos Mr. Michel Deelen, The director of Alliance Francaise Mr. Marc Brebant who were all captivated by the story of the monarch brought to life on screen.

    The documentary was recently screened at the just concluded IREP film festival on Sunday, March 24th. 

    The filmmaker believed the project deserves a global audience and hopes to get it on streaming platforms depicting a great African icon and black history. 

  • Ado Bayero mall gets new anchor tenant, Ni9ne

    Ado Bayero mall gets new anchor tenant, Ni9ne

    The Management of Ado Bayero Mall Kano has announced the arrival of a new Anchor Tenant, Ni9ne Global Enterprise, with a Trading name as “NI9NE”. 

    The new tenant will occupy a space of 5,000 Square meters and trade in household electronics, kitchen wares, computers, furniture, Do-It-Yourself tools/equipment, packaged foods and the full range of white goods.

    A former anchor tenant of the mall, Shoprite, pulled out and the city of Kano recently. The management of Ado Bayern Mall also announced shortly after Shoprite’s departure that it was in talks with new retail chains and outlets with the aim of taking over the space left by Shoprite. 

    Read Also: Late Ado Bayero’s daughter documents dad’s memories

    With the arrival of Ni9ne Global, it seemed the talks had materialised. 

    Ni9ne Global Enterprise is a division of Sunbelt Wax Group that operates with other Nigerian Partners, and whose interest are in Manufacturing, Retail, Logistics and Hospitality Businesses.

    Ni9ne are already making giant strides in the Kano Market with their unbeatable business model of “Factory to Customers” thereby offering quality products at lowest prices to final consumers.

    Sunbelt Wax Group is a multinational company that operates in China, Nigeria and Uganda.

  • Troops apprehend LG boss, two others for aiding bandits in Zamfara

    Troops of Operation SHARAN DAJI in Zamfara State have arrested the Vice Chairman, Anka Local Government of the state, Mr. Yahuza Ibrahim Wuya.

    The arrest according to a statement signed by acting director public relations force headquarters of operation Sharar Daji, Major Clement Abiade was based on credible intelligence report linking him to bandits in Wuya and Sunke communities.

    “Mr. Yahuza Ibrahim was allegedly reported to seamlessly aided in selling rustled/stolen cows and donkeys as well as giving information about troops, other security agencies and vigilantes’ movement to the bandits. He was also accused of aiding the release of a notorious gun runner one Sani Yaro from Gusau prison,” Abiade explained

    Chairman of Anka local government Alhaji Muhammad Muhammad Fqa. Apado Anka, while responding to newsmen on the allegations levelled against his vice said any action taking is appropriate if the allegations are proven adding that no one should be pitied or shielded from the full wrath of the law no matter his rank and place in the society.

    Anka is one of the most hit local government by banditry activities in Zamfara, about 16 people were killed, 64 kidnapped on 23 of February this year in Kawaye community.

    Among the kidnapped persons were the Hamlet head of the community, his two wives, his younger brother and his wife and son, properties worth hundreds of thousands of naira and many silos burnt on same day.

    READ ALSO: Over 5000 killed in Zamfara by bandits since 2009, says Yari

    In another related development, the troops also arrested two suspected bandits’ informants, Ibrahim Bugaje and Ado Bayero along Burukusuma – Sabon Birni in Sokoto State.

    The suspects according to the release will be handed over to relevant security agency for possible prosecution after initial investigation.

    Abiade reiterates the commitment of the troops towards entrenching enduring peace and tranquility in Zamfara and its contiguous States of Katsina, Kebbi and Sokoto.

    Otiki enjoins the public to support the operation by reporting suspicious activities and movement of bandits to close by security agencies for prompt action.

    The arrest of the local government vice chairman is the beginning of a crackdown on top echelon of the society in Zamfara state.

    Many observers are of the opinion that the activities of the bandits are connected with the aid of government officials, villagers and chiefs.

  • Buhari: Historical books, service to humanity

    President Muhammadu Buhari, has described authorship of historical books as an act of rendering service to humanity. President Buhari said this on Saturday in Katsina, during the public presentation and launching of biographies of Emir of Gwandu, Alhaji Muhammadu Bashar and his predecessors.

    The President, who was represented by the Katsina State Governor, Alhaji Aminu Masari, said that writing of historical books had the capacity to promote mutual understanding and unity.

    “The authorship of books on history is an act of rendering service to humanity. “The more we write books, the more we understand ourselves and the more we unite.

    “What is important is that those who disagree in the history should also write their books,” he said.

    He stressed the need for Nigerians to work hard to sustain the unity of the country.

    Also speaking at the occasion, the Sultan of Sokoto, Alhaji Saad Abubakar III, charged all Nigerians to embark on projects that would help strengthen the unity of the country.

    He described the attendance of different personalities at the event, irrespective of their religions and tribes as a sign of national unity.

    The Sultan, however, said, “I urge the books’ authors to adjust a few fallacies in the books as few chapter distorted history.’’

    The chief launcher of the books, Asiwaju Ahmed Tinubu, also harped on unity of Nigeria.

    “What is dividing us is lack of understanding of history. Whether you are from West, South, North, nobody has control over what God has for our lives.

    “Whom I am, where I am coming from and where am going, my destiny, it is in the hands of God.

    “Our problem in Nigeria is not about poor economy, but lack of understanding of difficulties Nigerians are going through,’’ he said.

    Tinubu charged Nigerian leaders to preach peace and unity irrespective of their religions, tribes and geopolitical zones, saying: “There should be no tribal war; we must share boundaries, coexist and share economic issues with ourselves.’’

    Read Also: Buhari commends Adenuga for creating jobs in Nigerians

    The Senate President, Dr Bukola Saraki, who chaired the event, said that he attended the event because of the relationship between the people of his constituency and the Gwandu Emirate.

    He stressed that he would continue to support any cause that would promote peace and unity of Nigeria.

    Saraki commended late Emir of Kano, Alhaji Ado Bayero, for initiating the writing of books to foster understanding and knowledge in the country.

    “The books will further brighten the future of Nigerian youths,’’ he said.

    The newsmen reports that the event was attended by dignitaries from the National Assembly, Emirs from the northern part of the country and state governors from neighbouring countries of Benin and Niger Republics.

    The newsmen also reports that over N100 million was realised from the launching of the books.

    NAN

  • ‘The Ado Bayero I knew’

    ‘The Ado Bayero I knew’

    In this tribute, renowned environmentalist Chief Newton Jibunoh relives his friendship with the late Emir of Kano, Alhaji Ado Bayero

    It was Kenneth Blanchard that said “The key to successful leadership today is influence not authority”. This statement depicts the person of  the late Emir of Kano, Alhaji Dr Ado Bayero, who successfully ruled his subjects for 50 years but whose reign unfortunately ended in the early hours of June 6, 2014 after his recent return from an overseas medical trip. He led with influence, he was a propagator of peace, an ambassador of goodwill and a leader full of wisdom.

    I have numerous fond thoughts and memories about the person of His Royal Highness The Emir of Kano.  I will attempt to share some.

    I first came into contact with him when I returned from my expedition across the Sahara Desert in 1967. He was very interested in knowing why I would venture into a risky sojourn like that and I could see his curiosity was heightened by his own desire for adventure.  I would later on get to know that he was passionate about the impact the encroaching Sahara Desert was having on his constituents. He went on to ask to go with me when next I was embarking on another trip across the Sahara Desert which unfortunately did not materialise until over 30 years after. That marked the beginning of our close friendship, which has spanned over 40 years.

    A true leader to his subjects, HRH Emir of Kano stood by me when I started campaigning about the dangers of the encroaching desert in Northern Nigeria. His support for my cause for a better environment proved to be invaluable especially with the establishment of Fight Against Desert Encroachment (FADE) in May 2000. Our pilot project was flagged off in Makoda town located in the Makoda/Danbatta Local Government Area in Kano under the chairmanship of His Royal Highness.He was extremely supportive from the beginning and was present not only at the unveiling ceremony but also at subsequent tree planting secondary schools’ competition ceremonies that FADE holds biennially. He has been gracious enough to allow these ceremonies take place within the Emirate Palace and had personally handed out prizes to students from winning schools. He was to his death, the Chairman of FADE, a position he held from inception.

    I recall we travelled together on a number of environmental Summits worldwide such as to the World Summit on Sustainable Development in South Africa, the Festival of the People of the Desert in Algeria and another in Dubai.

    A lover of peace and huge promoter of Arts, he was present at the official opening of DIDI Museum in Lagos in May 1983 and DIDI Museum Skills Acquisition Centre in Akwukwu-Igbo, Delta State in 2008 and also attended a number of exhibitions in DIDI Museum Lagos. He later became the Chairman Board of Trustees for DIDI Museum. He recently sent his brother, Tafindan Kano AlhajiTijani, who unfortunately passed on this year, to represent him at the unveiling of the new DIDI Museum in July 2012.

    When I decided to host an exhibition to celebrate “The Masters of Arts” that had passed on, he agreed to host the exhibition which was to be tagged “How Legends are made”. In his usual jovial self, he told me a joke of how ancient legends were made. He recalled one night roughly at about 2 a.m, he was unable to sleep and decided to walk out to his balcony and enjoy the view of the stars. This was shortly after the annual festivities and the palace had just received scores of bags of rice as gifts which were inside the courtyard. Out of the dark came one of his most senior security guards who snuck in to steal not one but a number of the bags of rice while checking to be sure he was not seen. Unknown to him, His Royal Highness could see him from his vantage position at the balcony and even saw his cap fall down. Commotion broke loose the following morning when palace guards noticed that there were missing bags of rice. The voice of this security guard was the loudest calling out on knowing who the thief was. The Emir in his usual demeanour calmly told everyone gathered that he knew what happened the previous night before going ahead to narrate what transpired without mentioning who was responsible. The culprit’s voice defensively rang out shrilly saying “Our Emir is a god, even when he is asleep, he sees everything that goes on” because he assumed the Emir could only have known what transpired that night because of his supernatural powers. That to him exemplified how Legends were made. His Royal Highness was gracious enough to keep him in his employ.

    Despite his position, he respected me as a friend. I recall during President Shagari’s era, sometime in the early 1980’s when the Emir was the Chairman of Foundation Construction (now Costain West Africa) and I was the Managing Director. He arrived at the Lagos airport to attend our quarterly board meeting and I went to the airport to receive him with the usual escorts and was even able to get the escorts to the tarmac, to wait for him at the foot of the arriving plane. About the same time, President Shagari was traveling out of the country and immediately most of the ministers that came to see off Shagari, when they heard the Emir was arriving, about seven of them trooped down with me to receive him particularly those from Northern Nigeria. Unfortunately in their excited state, I was pushed back till I found myself being the last person in the group of eight! As soon as he alighted, he offered his hand the way he normally does. Practically all of them who lined up ahead of me refused to shake him in reverence to his position but when he got to me I also decidednot to shake his hand but instead,he grabbed my hand from my chest where I had placed it with a firm grip and shook it. That was the kind of affirmation he gave friends and that act touched me.

    Despite his busy schedule, whenever he was in Lagos, he would pay me a visit at some of the project sites where I was responsible for the foundation works such as the Federal Palace Hotel Ikoyi, Eko Bridge and National Theatre, Iganmu. A dear friend, he has stayed in my houses both in Lagos and Akwukwu-Igbo on a number of occasions and it was always a delight to host him. He was diligent with remembering the names of all my children and always asked after them whenever he was in Europe and America.

    I also remember when I decided to build a mosque for the Muslims in my community. The nearest mosque was in Issele-uku and when my security guard had an accident while going to observe the Friday Jumat, upon his recovery I decided to help them build a mosque that could cater for the immediate locality. To avoid grieving anyone morally, I paid the Emir a visit to enquire if it was acceptable for a non-Muslim to build a Mosque. Then he told me of Prophet Mohammed’s commission that the three things a man could do to enter paradise were namely to plant economic trees, provide water for the masses and finally build a place of worship for his followers. He said I was already doing the first two due to my environmental projects and the building of the mosque meant I qualified on all three counts. He later on went on to assist financially, physically and morally and it is interesting to note that the mosque is the only well-structured mosque in that vicinity till date.

    He was a strong promoter of national peace, developmental growth for his people and a strong advocate for environmental causes and women empowerment.

    My friend, my brother, an endearing philanthropist, a quintessential gentleman, a pacifier, a bridge builder and a wonderful diplomat, he was His Royal Highness Emir of Kano, Alhaji (Dr.) Ado Bayero.

    We pray that God gives the Ado Bayero family, Kano Emirate Council and the entire country the grace and fortitude to bear the loss. In a country bereft of moderate and genuinely socially accommodating monarchs, he was such a refreshing, peace-loving, approachable and extraordinary ruler and he will be sorely missed.

  • Ado Bayero (1930-2014) 

    Ado Bayero (1930-2014) 

    •He was an icon on the throne

    It was fitting that the late Emir of Kano, Alhaji Ado Bayero, who made his exit on June 6, aged 83, survived a vicious attempt on his life supposedly by the Islamist terror group Boko Haram on January 19, 2013. At the time, it was reasonably speculated that the violence was prompted by his unambiguous and strongly expressed opposition to the group’s campaign against western education, which was an impressive demonstration of his liberal-mindedness and progressive vision, considering the fact that he was one of the country’s preeminent and highly influential Muslim leaders.

    He lost his driver and bodyguard to the gun attack, which left two of his sons injured; and it is not difficult to guess the emotional damage he must have suffered as a result of the stunning and unparalleled assault not only against his person but, perhaps more importantly, also against his exalted royal office. The outrageous and widely condemned physical attack on the then emir’s motorcade was predictably psychologically devastating for him, especially given the fact that it was carried out as he was leaving a religious function at a mosque in Kano city, suggesting that his attackers had no respect for the pious circumstances and for his old age.

    Bayero, well-regarded as an advocate of peace, did not deserve a violent death; and it was appropriate that he passed away peacefully in Kano, among his people who loved him profoundly and paid moving posthumous tributes to him and his unprecedented 50-year rule. It is instructive that the Northern States Governors Forum (NSGF), which represented his immediate geo-political base, praised him “for his humility, truthfulness on issues, determination to serve the country and above all his religious chastity.” Equally enlightening, on the broader national canvas President Goodluck Jonathan described him as “one of the most decent and respectable Nigerians he had had the privilege of interacting with.”

    It is noteworthy that at time he attained the throne on October 22, 1963, and became the 13th Fulani emir of Kano and the 56th potentate of the Kano kingdom, Nigeria had just marked three years of independence from British colonial domination; and his reign witnessed a variety of democratically elected civilian governments and autocratically imposed military administrations.  This exposure to varying political leadership structures over the period of his rule meant that he was in a constant state of adjustment.

    To be specific, among other order-changing developments, he was compelled to adjust to the reduction of the constitutional powers of the emir by military regimes between 1966 and 1979; the abolition of the Native Authority Police and Prisons Department; the displacement of the emir’s judicial council; and the weakening of the emir’s powers by the local government reforms in 1968, 1972, and 1976. Two particular incidents are worth mentioning as further illustrations of the power-altering challenges he faced. In 1981, Abubakar Rimi, then governor of Kano State, restricted village heads from paying traditional homage to Bayero; and in 1984, the government placed a travel ban on the emir and another royal personality, Oba Okunade Sijuade, the Ooni of Ife.

    Nevertheless, he maintained a respectable image and enjoyed the esteem of the traditional society, the religious community, and the political circle. Decorated with the national honour, Commander of the Order of the Federal Republic (CFR), it is a measure of his stature that he served as the chancellor of the University of Nigeria, Nsukka, and the University of Ibadan, Ibadan. Also of relevance is the fact that he had a taste of politics when in 1954 he won a seat to the Northern Regional House of Assembly and later became the Nigerian ambassador to Senegal.

    Besides his legacy of peace and harmonious cohabitation irrespective of ethnicity, faith and other divisive factors, Bayero’s demonstrated sense of justice deserves emulation, especially by the country’s power class. Before he became emir, as head of the Kano Native Authority police division from 1957 to 1962, he made efforts to correct the unfair detention of political opponents influenced by powerful individuals in Kano.

    In stature as well as carriage, he demonstrated in fullness how to be a traditional ruler in a democracy riven by pious and ethnic schisms.

  • Our republic, of monarchs?

    Our republic, of monarchs?

    Why should members of the ruling party at the centre or any other party for that matter be upset about who is chosen as emir in Kano? 

    Nigeria is a country where contradictions thrive or triumph, without anyone needing to be seen to do anything untoward. Our country carries the nomenclature of a federal republic. Yet, its federating units can make laws without the power to enforce them. This contradiction is justified by those in charge of statecraft on the ground that this is the only way to keep the multiethnic country’s unity indissoluble. Some two decades ago, the country was called a secular republic until its citizens woke up one day to find out that its military dictator had registered it in the Organisation of Islamic States (OIC). It is now being characterised as a multi-religious country even though it is still officially a member of OIC and a section of the country is killing to force other religions to submit to Sharia. Most recent in our rulers’ bizarre actions is the increased attention being given and sought for monarchs of various names: Emirs, Obas, Obis, Obongs, etc. A few days ago, the death of the former Emir of Kano, Ado Bayero, a man of peace and of enviable inter-ethnic and inter-religious relations during his reign, has been made to increase the country’s insecurity by republican rulers scheming to take advantage of the trappings of monarchy.

    As if the insecurity created by Boko Haram and its insistence that Nigeria must cease to be a secular state but a theocracy run by Islamic clerics functioning as kings or emirs is not enough, several political rulers seem preoccupied with adding another source of insecurity to the one that the international community believes has become too enormous for the country’s security forces to manage. As if the seizure of over 200 innocent schoolgirls is not enough to make politicians of all stripes reflect about the incapacity of the proverbial African Big Men to govern properly in a modern democratic context, those in charge of governance choose to be entangled with raising the adrenalin level of the entire country by turning what should have been an entirely local affair of Kano city into a nation-wide drama of the absurd: death of an emir; nomination of a successor; threats to arrest the emir designate before investiture; threats by street urchins to vandalize the emir’s palace; virtual relocation or incarceration of the new emir in the governor’s guest house, etc.

    If Nigeria were truly a republic, no mention would have been made in the public sphere of any manner of monarchy— of the turban popular in Northern Nigeria or of the beaded hats popular in Southern Nigeria. If Nigeria were really a republic, no head of state would call for special roles for traditional rulers in constitutional governance. If delegates at the ongoing national conference believe that Nigeria is a republic, they would not countenance the section of the items handed to them from the presidency for consideration with respect to carving a role for traditional rulers in government and in the constitution. It is clear that everybody that has a role to play in governance believes that the constitution he or she has sworn to uphold is full of lies that must be nurtured, without appearing to do so.

    How else is any lay observer of public affairs to respond to reports that the riots in Kano since the succession of Ado Bayero by Lamido Sanusi— both of the Ibrahim Dabo ruling family in Kano for centuries— are reasons for heated rhetorical fight between rival political parties? Why should members of the ruling party at the centre or any other party for that matter be upset about who is chosen as emir in Kano? Aren’t the four kingmakers required to submit the final list of nominees to the governor of the state in which Kano is situated? Did the kingmakers disagree with the announcement of Lamido Sanusi when the governor announced his name as the new Emir of Kano?  On whose behalf are the urchins on the streets demonstrating and what are they demonstrating against? Do these protesters no longer believe in the age-old selection process? If they do not, do they then have a right to expect that their preferred candidate would be nominated at the end of a process they do not find credible? What has been happening in Kano in the last few days illustrates that once a leadership group harbours and nurtures irreconcilable contradictions in the constitution and governance process of their country, citizens, particularly those with little education and the type that are easily indoctrinated and recruited to serve as suicide bombers are easy targets to be recruited to protest against the choice of kingmakers.

    Should it matter if Lamido Sanusi were sympathetic to APC or PDP before his nomination as emir? Is Sanusi as emir not obligated to serve (and appear to do so) as emir to all the people of Kano, regardless of their political affiliations? Is there any evidence that Ado Bayero was a member of any of the political parties before he died? Is the son of Ado Bayero who some political leaders are believed to prefer and had congratulated before announcement of the final nominee a member of PDP?  If he were, could the young Bayero have sustained that membership after ascending to the throne of his father? Do emirs have power to change the pattern of votes or the results of votes cast for political parties? Why is it important in this country of ours that the emir of Kano is sympathetic to APC or PDP if elections are guaranteed to be free and fair, and devoid of any form of intimidation by any branch of the security forces? In over sixty years that I had been witnessing elections in the country, there had been no report of an emir or oba going to the polls to vote for any candidate. So, what is the basis of the do-or-die attitude to whomever the people of Kano choose to be their emir?

    If traditional rulers are so influential to the extent that citizens cannot vote rationally once they are influenced by traditional rulers in their vicinity, then the time is ripe for the country to review its political structure and form of government. In the days of Lugardian Indirect Rule, traditional rulers in the Northern and Western Regions were powerful, but politicians decided not to allow the British to hand over the regions or the entire country to traditional rulers. This was why the country opted for constitutional governance and later for republican status.

    Every day, things happen in our country to suggest that those who rule us are confused people. In one breadth, they want to run a modern republican state. In another, they want to acquire traditional titles to give them the appearance of having some pedigree in traditional rulership. Even in sections of the country that the colonial masters had to create paramount chiefs for lack of traditional rulers, politicians are in the habit of creating titles that entitle them to the regalia of traditional rulers.

    In the meantime, the president should further the spirit of unity of purpose he evinced on June 12 to reprimand members of his party who sent congratulatory messages prematurely to the young Bayero. Such party fanatics have embarrassed the president and knowingly or unknowingly added to the country’s security challenges. The security problem that is being brewed in Kano over a function consigned to the Residual list in our pre-republican days shows that the lust for power to exploit the people by our post-colonial politicians is not any different from what made Frederick Lugard introduce the Indirect Rule in Nigeria. Serious-minded citizens need to let our political rulers know they are already too frustrated after three or more years of the violence from Boko Haram to be made to serve as cannon fodder in a fight between pro-monarchy political groups that should have no space in a modern republic.

  • Late Bayero was a peacemaker, says NOSCEF

    The Northern States Christian Elders Forum (NOSCEF) has described the late Emir of Kano, Alhaji Ado Bayero, as a peacemaker.

    The group, in a statement by Mr Olaiya Phillips and Barrister Emmanuel Subilim, its chairman and National Secretary respectively said: “He was a widely revered and respected leader of his community, particularly among the Northern Islamic community.

    “Time and again, he displayed great courage in opposing the terrorism of Boko Haram, even despite their repeated attempts on his life.”

    It added: “The Emir’s influential role as a peacemaker has been vital in preventing Islamic extremism from taking root in both Kano State and Northern Nigeria as a whole.

    “His efforts to ease tensions between different ethnic and religious groups will long be remembered.”

    While declaring its readiness to work with the new Emir, NOSCEF urged traditional rulers to “follow his path in building a united and harmonious nation.”